Reframed – The Travelling World is Not Arriving
ReFramed is a Midlands-based network for Black, Asian and other racialised communities interested in producing photographic visual art. Set up by a team of award-winning photographers and curators, from these above communities, who believe that visual arts can play a critical role in shaping civic and contemporary attitudes. Starting collaborative conversations and changing prevailing thoughts about race, the local environment and our communities. As the first wave of COVID-19 approached, we were conscious of how our communities were being disproportionately affected and yet under-represented both in terms of who was being interviewed about it but also regarding who was asking the questions. The lack of inclusion and diversity in the media and the arts, whilst long-term and historical, seemed to be most apparent to us. Regrettably, even after many arts organisations, in the wake of the global Black Lives Matter movement, had pledged to be more inclusive. As a result, we undertook, with collaboration from Black Country Visual Arts and funding from the Arts Council, to create a range of opportunities for artists, from a cross-section of backgrounds, to respond directly to COVID-19 and the multiple ways it had affected their lives. The funding enabled us to support two artists, a number which later grew to five with the support of Kala Phool, Slanguages, New Art Exchange and Birmingham City University. Alongside these established artists we also, through workshop-based training opportunities, worked with several new artists across the Midlands to help them produce bodies of photographic work. We believe that it is fundamental that those involved in commissioning and making work that is directly about our communities, have the lived experiences, knowledge and consent of those communities in order to reflect them in honest and recognisable ways. In this light, it has been a great pleasure for all of us at ReFramed to have been able to give these artists the platform and opportunity to respond to this moment in time. The following images in this publication reflect the approaches of both our Bursary Artists and photographic workshop participants. Through their eyes we get to see their lives, thoughts and feelings reflected to us in an enduring time that is still yet to pass.
ReFramed is a Midlands-based network for Black, Asian and other racialised communities
interested in producing photographic visual art. Set up by a team of award-winning
photographers and curators, from these above communities, who believe that visual arts
can play a critical role in shaping civic and contemporary attitudes. Starting collaborative
conversations and changing prevailing thoughts about race, the local environment and our
communities.
As the first wave of COVID-19 approached, we were conscious of how our communities were
being disproportionately affected and yet under-represented both in terms of who was being
interviewed about it but also regarding who was asking the questions.
The lack of inclusion and diversity in the media and the arts, whilst long-term and historical,
seemed to be most apparent to us. Regrettably, even after many arts organisations, in
the wake of the global Black Lives Matter movement, had pledged to be more inclusive.
As a result, we undertook, with collaboration from Black Country Visual Arts and funding
from the Arts Council, to create a range of opportunities for artists, from a cross-section of
backgrounds, to respond directly to COVID-19 and the multiple ways it had affected their
lives.
The funding enabled us to support two artists, a number which later grew to five with the
support of Kala Phool, Slanguages, New Art Exchange and Birmingham City University.
Alongside these established artists we also, through workshop-based training opportunities,
worked with several new artists across the Midlands to help them produce bodies of
photographic work. We believe that it is fundamental that those involved in commissioning
and making work that is directly about our communities, have the lived experiences,
knowledge and consent of those communities in order to reflect them in honest and
recognisable ways.
In this light, it has been a great pleasure for all of us at ReFramed to have been able to
give these artists the platform and opportunity to respond to this moment in time. The
following images in this publication reflect the approaches of both our Bursary Artists and
photographic workshop participants. Through their eyes we get to see their lives, thoughts
and feelings reflected to us in an enduring time that is still yet to pass.
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THE<br />
TRAVELLING<br />
WORLD IS NOT<br />
ARRIVING<br />
AMRIT DOLL, ASHWIN PATEL, BHARTI PARMAR, DE’ANNE CROOKS, ISMAIL<br />
KHOKON, JUSTIN CAREY, KRISHAN PATEL, NILUPA YASMIN, PRITT KALSI,<br />
RAÚL VALDIVIA MURGUEYTIO, REBECCA ORLEANS, SANAH IQBAL<br />
1
THE TRAVELLING WORLD<br />
IS NOT ARRIVING<br />
Publ<strong>is</strong>hed by<br />
2 3
INTRODUCTION<br />
ReFramed <strong>is</strong> a Midlands-based network for Black, Asian and other racial<strong>is</strong>ed communities<br />
interested in producing photographic v<strong>is</strong>ual art. Set up by a team of award-winning<br />
photographers and curators, from these above communities, who believe that v<strong>is</strong>ual arts<br />
can play a critical role in shaping civic and contemporary attitudes. Starting collaborative<br />
conversations and changing prevailing thoughts about race, the local environment and our<br />
communities.<br />
As the first wave of COVID-19 approached, we were conscious of how our communities were<br />
being d<strong>is</strong>proportionately affected and yet under-represented both in terms of who was being<br />
interviewed about it but also regarding who was asking the questions.<br />
<strong>The</strong> lack of inclusion and diversity in the media and the arts, whilst long-term and h<strong>is</strong>torical,<br />
seemed to be most apparent to us. Regrettably, even after many arts organ<strong>is</strong>ations, in<br />
the wake of the global Black Lives Matter movement, had pledged to be more inclusive.<br />
As a result, we undertook, with collaboration from Black Country V<strong>is</strong>ual Arts and funding<br />
from the Arts Council, to create a range of opportunities for art<strong>is</strong>ts, from a cross-section of<br />
backgrounds, to respond directly to COVID-19 and the multiple ways it had affected their<br />
lives.<br />
<strong>The</strong> funding enabled us to support two art<strong>is</strong>ts, a number which later grew to five with the<br />
support of Kala Phool, Slanguages, New Art Exchange and Birmingham City University.<br />
Alongside these establ<strong>is</strong>hed art<strong>is</strong>ts we also, through workshop-based training opportunities,<br />
worked with several new art<strong>is</strong>ts across the Midlands to help them produce bodies of<br />
photographic work. We believe that it <strong>is</strong> fundamental that those involved in comm<strong>is</strong>sioning<br />
and making work that <strong>is</strong> directly about our communities, have the lived experiences,<br />
knowledge and consent of those communities in order to reflect them in honest and<br />
recogn<strong>is</strong>able ways.<br />
In th<strong>is</strong> light, it has been a great pleasure for all of us at ReFramed to have been able to<br />
give these art<strong>is</strong>ts the platform and opportunity to respond to th<strong>is</strong> moment in time. <strong>The</strong><br />
following images in th<strong>is</strong> publication reflect the approaches of both our Bursary Art<strong>is</strong>ts and<br />
photographic workshop participants. Through their eyes we get to see their lives, thoughts<br />
and feelings reflected to us in an enduring time that <strong>is</strong> still yet to pass.<br />
<strong>The</strong> ReFramed Team<br />
4 5
FOREWORD<br />
Representation matters. Who gets to represent whom, on what bas<strong>is</strong>, and how, when and<br />
why stories are told through various mediums, <strong>is</strong> a pressing <strong>is</strong>sue of our time.<br />
In 2020 with the onset of a global pandemic, and then the resurgence of the Black Lives<br />
Matter movement around the world after the killing of George Floyd in the USA, these former<br />
<strong>is</strong>sues take on further resonance.<br />
Here, representations do not simply matter on the page, the screen, the canvas, the object,<br />
the photograph etc, they are also part of lived experience and socio-cultural community<br />
formations that involve different ways of life, pain and celebration of the human spirit.<br />
It <strong>is</strong> in th<strong>is</strong> context that we, Kala Phool, Slanguages and Birmingham City University, found<br />
ourselves responding to the call to support Black, Asian and minority ethnic art<strong>is</strong>ts as part of<br />
ReFramed’s call for the need to develop and showcase diverse representation in the v<strong>is</strong>ual<br />
arts.<br />
Kala Phool and Slanguages are delighted to be working with Nilupa Yasmin and her<br />
@bangles_for_all project, and Birmingham City University’s Faculty of Arts, Design and<br />
Media are equally thrilled to be working with Justin Carey on h<strong>is</strong> project exploring personal<br />
responses to the COVID-19 pandemic in the urban context.<br />
Through Yasmin’s use of bangles and how people have intimate connections and h<strong>is</strong>tories to<br />
th<strong>is</strong> item of adornment, we can move from the merely decorative to the personal and wider<br />
spaces of the identities of the wearer.<br />
Carey’s use of the photographic documents the effects of the pandemic on loved ones and<br />
how their day to day has been transformed in an otherw<strong>is</strong>e busy city setting. Through h<strong>is</strong><br />
v<strong>is</strong>ual representations, we can contemplate the connections between the urban and people<br />
around us, as perhaps often taken for granted.<br />
Black, Asian and other diasporas in multicultural cities like Birmingham are part of its urban<br />
fabric and textures. <strong>The</strong>y also offer a range of resources to draw on and tell stories anew<br />
and to offer representations that matter.<br />
Indy Hunjan, Kala Phool<br />
Professor Rajinder Dudrah, Birmingham City University and Slanguages<br />
6 7
Raúl Valdivia Murgueytio<br />
Peru has been on the news a lot th<strong>is</strong> year. <strong>The</strong><br />
COVID-19 pandemic has hit the South American<br />
country particularly hard, especially the capital, Lima,<br />
where I grew up.<br />
I live in <strong>Not</strong>tingham, which has one of the highest<br />
COVID-19 infection rates in the UK.<br />
Reading about the situation in Peru while being<br />
in lockdown made me reflect on some recurrent<br />
themes in the representation of Peru in the Western<br />
imagination.<br />
My ReFramed project aims to capture th<strong>is</strong> process<br />
of quiet introspection while exploring notions<br />
of (in)v<strong>is</strong>ibility in relation to cultural heritage and<br />
oriental<strong>is</strong>m.<br />
8 9
10 11
<strong>The</strong> ukuku mask has a particular meaning in one of the most important<br />
celebrations in the Peruvian Andes. For me, the mask has a different<br />
connotation though.<br />
As a non-white South American living in a largely mono-cultural area<br />
of the UK, articulating a social identity <strong>is</strong> far from a straightforward<br />
process.<br />
12 13
Kr<strong>is</strong>han Patel<br />
In th<strong>is</strong> series of photographs, I showcase how<br />
gardening has benefited my father amidst<br />
a pandemic. My father used to work a lot in<br />
the week, however, restrictions in leaving the<br />
house and increased free time has led to an<br />
upr<strong>is</strong>e in home gardening.<br />
Th<strong>is</strong> horticulture has helped my father’s mental<br />
health; no longer <strong>is</strong> he stressed about work<br />
or even COVID-19. Instead, he <strong>is</strong> peaceful<br />
through watering plants, growing vegetables<br />
and sitting in the garden as a sense of<br />
achievement.<br />
Additionally, the food and plants he grew have<br />
now developed into culturally practical uses<br />
within our Indian household.<br />
With COVID-19 connoting negativity<br />
throughout the Brit<strong>is</strong>h Asian community, I want<br />
to depict a growing positive story that has<br />
been nurtured by the lockdown.<br />
Gardening has metaphorically buried my<br />
father’s stress and planted a positive mindset<br />
to flour<strong>is</strong>h during an opposing time of anxiety<br />
and restriction.<br />
14 15
16 17
Amrit Doll<br />
Amrit Doll’s photo-journal<strong>is</strong>tic images examine<br />
the daily life of her father, Gurcharan Singh<br />
Doll, an Indian-born Sikh, who has lived in<br />
England for thirty-nine years and has worked<br />
as a black cab driver for the previous nineteen<br />
years.<br />
<strong>Travelling</strong> with him on h<strong>is</strong> rounds, Amrit<br />
captures the impact of the pandemic on h<strong>is</strong><br />
working life during a time of local lockdowns,<br />
reduced travel, heightened anxiety and<br />
increased personal r<strong>is</strong>k.<br />
Using their conversations in the taxi as a<br />
starting point, father and daughter worked<br />
collaboratively to create the poem, <strong>The</strong><br />
<strong>Travelling</strong> <strong>World</strong> <strong>is</strong> <strong>Not</strong> <strong>Arriving</strong>. Writing in h<strong>is</strong><br />
mother-tongue of Punjabi, Gurcharan shares<br />
h<strong>is</strong> experiences to tell of the heartbreak at the<br />
lack of work in a situation where few options<br />
are available.<br />
Located in Leicester, the first place in the<br />
United Kingdom to go through a local<br />
lockdown, the drastic changes in working<br />
life are hardships shared by many of the taxi<br />
driving community.<br />
Credit for the poem belongs to Gurcharan<br />
Singh Doll and Amrit Doll.<br />
18 19
d[BhnK Bjh nkT[dh<br />
fszB w[;kco<br />
bzvB s' rZvh ftu nkJ/ ;h.<br />
gfjbK ;'_ ;'_ nkT[d/ ;h.<br />
j[D d[BhnK Bjh nkT[dh.<br />
gfjb/ Bzpo s/ iK e/ th,<br />
d' xzN// yVBk g?Idk j?.<br />
fJe fdB, w?~ gzi xzN/ d/ ftu<br />
fJe i'p fwbh ;h.<br />
£ à pD/ ;h. eJh vokJhtoK d/ sK<br />
£ á th Bjh pD/.<br />
j[D d[BhnK Bjh nkT[dh.<br />
w/ok fdb N[N frnk,<br />
go fo;e b?Dk g+dk j?<br />
go e'Jh ckfJdk Bjh j?rk<br />
go s[;h eh eo ;ed/ j'<br />
id' you/ ;ko/ gk;/ xV/ jB?.<br />
;tkohnK Bjh nkT[dhnK.<br />
<strong>The</strong> <strong>Travelling</strong> <strong>World</strong> <strong>is</strong> <strong>Not</strong> <strong>Arriving</strong><br />
<strong>The</strong>re were only three people<br />
on a train from London.<br />
<strong>The</strong>re used to be hundreds.<br />
<strong>The</strong> travelling world <strong>is</strong> not arriving.<br />
At the front of the rank,<br />
it <strong>is</strong> a two hour wait for a customer.<br />
I have even waited five hours for<br />
one job.<br />
I made £6. Some drivers<br />
didn’t even make £5.<br />
<strong>The</strong> travelling world <strong>is</strong> not arriving.<br />
It breaks my heart,<br />
but I have to take the r<strong>is</strong>k<br />
but there <strong>is</strong> no point working<br />
but what can you do<br />
when all the costs are high?<br />
<strong>The</strong> travelling world <strong>is</strong> not arriving.<br />
20 21
22 23
Nilupa Yasmin<br />
Bangles for All<br />
<strong>The</strong> project began as an exploration into<br />
the communities residing within Soho Road,<br />
Birmingham.<br />
Taking inspiration from the iconic film <strong>–</strong><br />
‘Mother India’, which has been associated<br />
with Kala Phool and Slanguages (KP & S) and<br />
their various works, the research through th<strong>is</strong><br />
project focused on the particular notions of<br />
adornments, power and self-identity. <strong>The</strong>se<br />
ideals are represented in the film and have<br />
become a universal way of connecting womxn<br />
in all walks of life.<br />
Nilupa began photographing on Soho Road<br />
and was kindly granted access from the shop<br />
Chohan’s. Special<strong>is</strong>ing in custom<strong>is</strong>ed bridal<br />
jewellery, many people travel from all over the<br />
country to buy their pieces from Chohan’s.<br />
Moving the images from a documentary<br />
style, digital manipulation became a form of<br />
experimentation with these images. During<br />
previous research, she learnt about the many<br />
things that can be made with old bangles,<br />
from decorations for festivals and weddings to<br />
utilitarian objects <strong>–</strong> giving bangles a life after<br />
they have been worn.<br />
24 25
Creating various objects from bangles and thread bought on Soho Road,<br />
overlayed onto the images taken in Chohan’s. <strong>The</strong> presented set of<br />
images show the variations of bangles, the essence of colour and the<br />
range of bangles that can become a part of one’s life.<br />
<strong>The</strong> bangle later became a symbol of storytelling brought together<br />
through an online sharing platform, which encouraged people to share<br />
their own takes behind the bangle.<br />
Subm<strong>is</strong>sions were encouraged from all genders and not limiting to any<br />
one cultural background <strong>–</strong> ensuring a sense of inclusion to all. Both<br />
KP & S are hoping to have a physical space in the future where the<br />
community can come together to make their own objects and share oral<br />
stories.<br />
A way of giving back to others, the essence of community and<br />
handmade objects tie into the preliminary ideas of what th<strong>is</strong> project set<br />
out to do.<br />
26 27
Justin Carey<br />
“Life before COVID-19 was ticking<br />
along...”<br />
Th<strong>is</strong> work explores themes ar<strong>is</strong>ing from the<br />
contrasting experiences of my mother, who<br />
was sheltering alone at home during the<br />
first lockdown, and myself, a frontline health<br />
worker during th<strong>is</strong> pandemic.<br />
COVID-19 has obliged us all to reconcile with<br />
the fact that certain aspects of our lives may<br />
have been irrevocably changed.<br />
For me th<strong>is</strong> work has really been about<br />
reckoning with loss and mourning, fear<br />
and <strong>is</strong>olation, sickness, recovery, stoic<strong>is</strong>m<br />
and inequality in a rapidly-changing and<br />
increasingly uncertain world.<br />
28 29
30 31
32 33
Coronavirus in Black and White<br />
An infographic Redwork embroidery sampler<br />
Cotton on cotton<br />
1 metre +<br />
Words<br />
Bharti Parmar<br />
On the 23rd March 2020 at 8pm, the Brit<strong>is</strong>h Prime Min<strong>is</strong>ter delivered a statement on national<br />
telev<strong>is</strong>ion on COVID-19, beginning ‘<strong>The</strong> coronavirus <strong>is</strong> the biggest threat th<strong>is</strong> country has<br />
faced for decades <strong>–</strong> and th<strong>is</strong> country <strong>is</strong> not alone…’<br />
Th<strong>is</strong> statement represented the most significant set of restrictions on Brit<strong>is</strong>h life in living<br />
memory as Bor<strong>is</strong> Johnson ordered people to stay in their homes. It was also an event<br />
marked indelibly in my consciousness, and no doubt in that of the nation, and made even<br />
more poignant that my ident, comm<strong>is</strong>sioned by ITV to play between programme changes,<br />
was running that week ironically bookending the PM’s sombre address.<br />
Pictures<br />
As an art<strong>is</strong>t I’m in the business of making images. Paralysed by the d<strong>is</strong>mal prospect of<br />
lockdown for the creative community, my studio closed down and I made no images for<br />
months. I looked out of the window, walked along the canal to escape the concrete environs<br />
of Birmingham and watched my inbox for emails from organ<strong>is</strong>ations with whom I was in<br />
conversation with about prospective projects <strong>–</strong> emails which never came.<br />
I l<strong>is</strong>tened to the radio, watched TV and grappled with the grim stat<strong>is</strong>tics of the emerging<br />
pandemic picture. I watched as statues toppled in protest because Black Lives Matter and<br />
I l<strong>is</strong>tened to new words and phrases which became common parlance <strong>–</strong> Zoom, lockdown,<br />
herd immunity, social d<strong>is</strong>tancing <strong>–</strong> and observed their d<strong>is</strong>tillation into graphics to nudge our<br />
behaviour.<br />
Stories<br />
I made myself useful by sewing masks and scrubs for medics during the PPE procurement<br />
debacle. And I thought deeply about how th<strong>is</strong> stilling activity <strong>–</strong> sewing <strong>–</strong> can anchor during<br />
turbulent times, and how stitch can become a v<strong>is</strong>ual language in providing a powerful tool to<br />
tell stories.<br />
As an asthmatic and a BAME woman in the age bracket of considerable r<strong>is</strong>k, I began<br />
collecting ONS data about increased r<strong>is</strong>k factors and observing how the virus has impacted<br />
my own community of South Asians, both in th<strong>is</strong> country and in India, and reflecting also on<br />
why it has d<strong>is</strong>proportionately affected communities across the West Midlands.<br />
Lockdown date<br />
Syringe<br />
Microscope<br />
Mask<br />
First BAME surgeon death<br />
Coughing in sleeve<br />
Intubation<br />
Bicycle<br />
Vitamin D<br />
Leicester lockdown<br />
India lockdown<br />
Domestic abuse<br />
BLM<br />
Test, track and trace<br />
Clapping<br />
Pangolin<br />
WHO<br />
Obesity<br />
Zoom<br />
Sanit<strong>is</strong>er<br />
Stay home<br />
1 metre plus<br />
Toilet paper<br />
Daily briefing<br />
Swab<br />
Protect the NHS<br />
Stay alert<br />
Sore throat<br />
Don’t shake hands<br />
No fly<br />
Hydroxychloroquine<br />
R number<br />
Furlough<br />
34 35
Scale paper template of sampler<br />
Credit: Bharti Parmar<br />
Dr Adil El-Tayar<br />
Ink on paper<br />
Credit: Bharti Parmar<br />
Th<strong>is</strong> <strong>is</strong> how th<strong>is</strong> project was born; a task on marking a moment, documenting the shifting<br />
sands of my life and the lives of others <strong>–</strong> and their deaths. Just as th<strong>is</strong> essay <strong>is</strong> a chronicle,<br />
th<strong>is</strong> embroidery <strong>is</strong> also a chronicle, a story in pictures of how we commemorate, identify<br />
with and remember names with dignity. And also to recogn<strong>is</strong>e social transformation and the<br />
engendering of unity that ‘we are all in th<strong>is</strong> together’.<br />
In the 19th century photographs were believed to ‘still lives’ and steal the soul of the subject.<br />
I thought about the photographs of BAME doctors repeatedly appearing on our screens<br />
who have died of the virus, particularly of Adil El-Tayar, a renowned organ transplantation<br />
special<strong>is</strong>t who was the first working NHS surgeon to die from COVID-19 in hospital in the UK.<br />
Naming<br />
Coronavirus in Black and White <strong>is</strong> a working title for a diptych embroidered sampler. It <strong>is</strong><br />
so called because it <strong>is</strong> env<strong>is</strong>ioned in two parts: a white embroidery, and a black one in<br />
conversation with each other, the colours representing both the materiality of the work, and<br />
its political inference.<br />
Th<strong>is</strong> project concerns the white embroidery. Appropriated from a design of an American<br />
19th century artefact it <strong>is</strong> embroidered with contemporary icons, infographics and emoj<strong>is</strong> of<br />
today <strong>–</strong> relating largely to Coronavirus in the UK and its impact on diverse communities. Its<br />
structure contains references of our time: it <strong>is</strong> grid-like containing vignettes which evoke<br />
how we communicate with others via Zoom, and it makes a nod to shifting social d<strong>is</strong>tancing<br />
regulations in its size. Worked in ‘Redwork’ a h<strong>is</strong>torical form of needlework, it uses red cotton<br />
thread because red <strong>is</strong> a potent signifier, an emergency colour.<br />
Dr Adil El-Tayar<br />
Credit: NHS<br />
Dr Adil El-Tayar<br />
Embroidery, cotton thread on cotton<br />
Credit: Bharti Parmar<br />
36 37
Migrant labourers and their families sprayed in chemical solution upon their entry into<br />
Bareilly, India.<br />
Credit: Screengrab, Kanwardeep Singh Times of India<br />
My work has always veered towards a fascination for the vernacular, the handmade and the<br />
boundaries of practices and definitions. I am also interested in vernacular photography and<br />
my proposal to make an embroidery combines h<strong>is</strong>torical sewing methods with the ultimate in<br />
vernacular photography <strong>–</strong> clip art.<br />
Sewing<br />
Embroidered samplers are needlework specimens, made especially popular in the Victorian<br />
period and produced as a demonstration or a test of skill. Usually women’s work, they<br />
depicted biblical tracts, folk images and the alphabet. Moreover, like photographs today, they<br />
functioned as h<strong>is</strong>torical documents or snapshots of particular moments in time.<br />
Don’t be m<strong>is</strong>taken, there <strong>is</strong> nothing ‘folksy’ about th<strong>is</strong> work which will be populated, over<br />
time, with infographics using clip art which have become subsumed into our vocabulary.<br />
Examples such as icons of facemasks, NHS logos, washing hands, all of which are derived<br />
from photographic sources morphed into line drawing, then hand embroidery. <strong>The</strong> sampler <strong>is</strong><br />
illustrative because it <strong>is</strong> documentary-style in its nature and read as a photo story.<br />
Iconic to icon<br />
An infographic <strong>is</strong> any kind of v<strong>is</strong>ual representation of information or data. Usually derived<br />
from photographic sources they are essential<strong>is</strong>ed into icons: a nurse (always female)<br />
becomes a stick figure with a thermometer, a doctor wears a stethoscope, a virus <strong>is</strong> a<br />
radiating wheel... and so on. But some do not ex<strong>is</strong>t to explain our situation.<br />
I have designed ones relating to the Leicester lockdown, the spraying of Indian daily wage<br />
labourers with d<strong>is</strong>infectant on the instruction of PM Narendra Modi and the d<strong>is</strong>puted efficacy<br />
of vitamin D.<br />
Time<br />
Although scient<strong>is</strong>ts know more now, nothing <strong>is</strong> certain about th<strong>is</strong> virus. We don’t know how<br />
long it will be around, if there will be a vaccine, or whether the virus will mutate.<br />
Th<strong>is</strong> artwork <strong>is</strong> more than an exerc<strong>is</strong>e in marking time. It will take a year to make, maybe<br />
two. It <strong>is</strong> a long duration work and there may be a film to accompany it of my hands working<br />
across the material, sewing, unpicking, repeating actions, marking time <strong>–</strong> metaphors for the<br />
repetitive nature of our new ex<strong>is</strong>tences perhaps. <strong>The</strong>re are gaps in the template because<br />
there are images still unknown in our v<strong>is</strong>ual vocabulary.<br />
Undertaking the task of sewing th<strong>is</strong> sampler, and the documenting of th<strong>is</strong> process in<br />
photography and film, helps give meaning and memory to th<strong>is</strong> time; making a mark, stilling<br />
lives, remembering names.<br />
October 2020<br />
Indian PM Narendra Modi<br />
Embroidery, cotton thread on cotton<br />
Credit: Bharti Parmar<br />
D<strong>is</strong>infecting daily wage labourers<br />
Embroidery, cotton thread on cotton<br />
Credit: Bharti Parmar<br />
38 39
Rebecca Orleans<br />
Capturing the moment and changing views of<br />
Birmingham have been a way for Rebecca to<br />
gain peace throughout lockdown.<br />
After hearing the quote “<strong>The</strong> best camera<br />
<strong>is</strong> the one you have with you” by Chase<br />
Jarv<strong>is</strong>, Rebecca has explored mobile phone<br />
photography alongside shooting with a<br />
mirrorless camera.<br />
<strong>The</strong> increase in mobile phone photography<br />
and the quality, along with the flexibility of<br />
always being able to capture the beauty in a<br />
photo has intrigued Rebecca and fueled th<strong>is</strong><br />
body of work.<br />
“Having the opportunity to learn from<br />
everyone involved in ReFramed has<br />
opened my eyes to the passion I have for<br />
photography” <strong>–</strong> Rebecca wants to continue to<br />
explore other genres of photography, such as<br />
portraiture.<br />
Since childhood v<strong>is</strong>iting various markets in London, the open market keeps that magic<br />
alive. Over lockdown from March until June the markets closed. My heart was heavy on<br />
how those stall holders were surviving. <strong>The</strong> closed markets are quite eerie and portray a<br />
feeling of loneliness.<br />
40 41
Centenary Square <strong>is</strong> currently the end of the line for the Midland Metro trams. Will there<br />
be an end of the line for lockdown? Is it that simple? Will things ever go back to normal?<br />
<strong>The</strong> tramline will continue all the way up to Five Ways. As for Birmingham, who knows?<br />
Throughout lockdown, signage has been placed everywhere. How much do we actually<br />
pay attention to the signs? How much d<strong>is</strong>tance do we really keep and can we look up to<br />
the sky for a change in the situation from th<strong>is</strong> pandemic?<br />
42 43
Ismail Khokon<br />
In April 2020, I was diagnosed with COVID-19.<br />
Myself and the rest of the family were in<br />
<strong>is</strong>olation for many weeks.<br />
It took a while to recover, but I am fine now.<br />
In th<strong>is</strong> project, I wanted to learn how other<br />
people from minority backgrounds were<br />
coping in these difficult times.<br />
I met people, mostly random strangers and<br />
conducted extended ethnographic interviews.<br />
Usually, these were recorded on my phone,<br />
and later I would transcribe the interviews<br />
and use their words to express their emotions<br />
through their photographs.<br />
<strong>The</strong> photo paintings were paying homage<br />
to my current home, <strong>Not</strong>tingham, but also in<br />
memory of my homeland in Bangladesh, and<br />
the art<strong>is</strong>tic background I took on my journeys.<br />
I welcome and have learnt much from the<br />
ReFramed mentoring over the past few<br />
months, and th<strong>is</strong> journey continues.<br />
Amrik<br />
I first met Amrik Singh at the Forest recreation grounds near Hyson Green, <strong>Not</strong>tingham,<br />
just after the first lockdown began.<br />
He had recently come back from India, where he had been in lockdown, and now he was<br />
experiencing the same thing back in England.<br />
He was praying for a vaccine to cure COVID-19 as he can see how much young people<br />
are suffering at the moment.<br />
44 45
Yasin<br />
Yasin comes from<br />
Hucknall, in <strong>Not</strong>tingham.<br />
During Halloween he<br />
took the tram into the<br />
city centre in a ghostly<br />
mask.<br />
<strong>The</strong> combination<br />
of Halloween and<br />
COVID-19 make for a<br />
very scary ride.<br />
Katarzyna<br />
Katarzyna lives in Hucknall, just north of <strong>Not</strong>tingham. She works in the care sector and spends a lot<br />
of time l<strong>is</strong>tening to people who are lonely because the rules prevent families from seeing each other.<br />
<strong>The</strong>y are alone and lonely, just to be safe.<br />
Before the pandemic, we never thought about what being separated from family meant, now everyone<br />
thinks about th<strong>is</strong>.<br />
Ricky<br />
Ricky Richard <strong>is</strong> a mult<strong>is</strong>port and a<br />
football coach with a local community<br />
organ<strong>is</strong>ation.<br />
<strong>The</strong> pandemic has badly affected h<strong>is</strong><br />
work, and football stopped. It <strong>is</strong> such<br />
an important part of young people’s<br />
ex<strong>is</strong>tence, and its absence made a big<br />
impact on their lives.<br />
Now he can train only a small number of<br />
people. It’s very slow progress.<br />
46 47
Ashwin Patel<br />
Living with Covid<br />
My project explores how relationships in the<br />
home have fundamentally developed and<br />
changed within the COVID-19 era.<br />
Carrie Mae Weems and Deana Lawson<br />
have influenced my approach to th<strong>is</strong> project<br />
greatly, with imagery set in individual home<br />
environments.<br />
Both art<strong>is</strong>ts have a d<strong>is</strong>tinctly powerful<br />
signature in their images, with confrontational<br />
intimacy in their imagery such as ‘Soweto<br />
Queen’ by Deana Lawson.<br />
<strong>The</strong>re <strong>is</strong> a stunning balance of elements<br />
including race, sex and power, with Carrie<br />
Mae Weems’ iconic ‘<strong>The</strong> Kitchen Table’ series,<br />
inviting the audience to explore the presence<br />
of themes within the intimacy of the home.<br />
I am interested in exploring the theme of<br />
family and relationships within the intimacy<br />
of the living room, a space where individuals<br />
have spent vastly more time in lockdown.<br />
I hope for my work to encourage people to<br />
reflect and have conversations about how<br />
their relationships in the COVID-19 era have<br />
fundamentally developed and changed.<br />
Looking at their living space and identity, from<br />
a different perspective.<br />
48 49
<strong>The</strong> dynamic of my family and relationships have entered a metamorphos<strong>is</strong>. Boundaries<br />
that separated our social environments, work and relationships have been compressed into<br />
digital screens and walls of the home, along with the spectrum and intensity of emotions they<br />
hold.<br />
Conversations never mentioned or rarely overheard, are now suddenly brought to the<br />
forefront.<br />
Spending greatly more time together <strong>is</strong> one of the illusions I have found during lockdown.<br />
Whilst we are physically closer than ever, spending days and weeks together in the same<br />
home, the nature of work and r<strong>is</strong>e in pressures leaves us with little real interaction with one<br />
another in the day.<br />
During the week, we spend most of our time in our individual spaces, fixated on the work<br />
projecting from our screens.<br />
<strong>The</strong> initially refreshing, yet haunting, absence of travel and d<strong>is</strong>tractions from colleagues,<br />
friends and life has led to a resurgence of intense self-reflection with internal monologues,<br />
that threaten to be consuming.<br />
Introspection can be healthy, but ensuring I practice caring for the flow and<br />
compartmental<strong>is</strong>ing of thoughts and pressures in new ways has become essential for solace.<br />
50 51
Pritt Kalsi<br />
I was the fortunate person who received a bursary from the<br />
New Art Exchange in <strong>Not</strong>tingham to make a short video film for<br />
ReFramed during COVID-19. After <strong>Not</strong>tingham was placed into Tier<br />
3 restrictions, my trip to the city was cancelled. In the films I have<br />
produced, I present three stories from Birmingham, from three very<br />
different groups of people.<br />
In some respects, I am here as a casualty of COVID-19. I lost my<br />
job after 17 years because of the pandemic. I worked in a large<br />
industrial manufacturing corporation. When the pandemic started,<br />
the company had so many meetings, working out how they would<br />
ensure we could continue to work socially d<strong>is</strong>tanced and safe.<br />
<strong>The</strong> new working practices keep us physically safe, but not the jobs;<br />
they had to go. So after 17 years, I decided to enter the creative<br />
sector on a full-time bas<strong>is</strong>.<br />
In my work, I explore how the pandemic has hit the small business<br />
owner. Small family businesses were mostly left to their own<br />
devices to come up with a health and safety action plan, while the<br />
government was still working out their guidance.<br />
I come from Birmingham, from a community where Engl<strong>is</strong>h <strong>is</strong> not their<br />
first language, and people are already struggling.<br />
I have appreciated spending time filming these stories. Despite<br />
the pandemic, these people all remain resilient, determined, and<br />
optim<strong>is</strong>tic about the future. Growing up in an Indian household, my<br />
father and mother always taught us to face life and stay positive.<br />
However tough life gets, we can get through it, and we have each<br />
other. So when I took these photos of the staff at Suraj Sweet Centre<br />
and the gentleman getting haircuts, their smiles and laughs made me<br />
think of those lessons.<br />
I explore the lives of the team from Stag Barbers. Th<strong>is</strong> young<br />
team recently took over a former music venue, predominantly<br />
used by Birmingham’s Black art<strong>is</strong>ts, and turned it into a creative<br />
hub, with the barbers at the epicentre. Only one week after<br />
opening, they were forced to close as the pandemic hit. <strong>The</strong>y<br />
talk about their experiences over the six months.<br />
52 53
One of the stories features Suraj Sweet Centre on Stratford<br />
Road. For more than 20 years, they have served their<br />
community delicacies from their motherland. However,<br />
large Asian weddings have now stopped.<br />
People have stopped long-held traditions giving out sweets<br />
at births, marriages, and birthdays. In the film, the owner of<br />
Suraj Sweets, Bhavesh, speaks about the challenges and<br />
hardships h<strong>is</strong> team have faced.<br />
54 55
I also talk to my parents; in their late 70s, retired and physically vulnerable. <strong>The</strong>y talk about their<br />
hopes, and the role art has played in their lives at th<strong>is</strong> moment in time.<br />
56 57
De’Anne Crooks<br />
Vinora<br />
<strong>The</strong>se photographs ex<strong>is</strong>t as documentation of<br />
how faith and fear interject with one another.<br />
A trivial yet underrepresented component of a<br />
worldwide pandemic.<br />
To fathom the difficulties of a forgotten<br />
generation, a marginal<strong>is</strong>ed demographic and<br />
a person of faith can be even harder. <strong>The</strong>se<br />
images intend to provide insight into the life of<br />
one woman who sits at the intersection of all<br />
of the above.<br />
My grandmother, Vinora, has lived in England<br />
for 60 years. What <strong>is</strong> clear <strong>is</strong> that, throughout<br />
her time here, she has sought comforts of<br />
Jamaica; searching for reminders of her<br />
culture.<br />
As her place of worship was forced to close in<br />
March 2020, Vinora’s ability to cope with the<br />
fear of contracting the virus was tested.<br />
Vinora was being cons<strong>is</strong>tently inundated and<br />
overwhelmed with daily news updates that<br />
continually preached fear into her space.<br />
Vinora sat, clinging onto her faith with one<br />
hand and grasping onto fear with the other.<br />
58 59
<strong>The</strong>se images capture and communicate the commitment to fear and faith but<br />
explore the superiority of the latter.<br />
As the pages of the hymn book imply, my nan’s relationship with God has been a<br />
long one. Her faith, her hymn book and her decor engraved with scripture have<br />
aged well. Like her, they have conquered time and tribulations.<br />
As she talks me through a few of her favourite hymns and scriptures, she very<br />
confidently and gently bookmarks hymn 167 from the ‘Hymns of Glorious Pra<strong>is</strong>e’<br />
collection.<br />
Resting her finger on the musical notes, the hymn reads Onward Chr<strong>is</strong>tian<br />
Soldiers.<br />
60 61
<strong>The</strong> series of images focus on her space. A space where her and her God are; where she<br />
devotes her time to prayer and worship; where she <strong>is</strong> supposedly safe from the virus.<br />
‘Onward Chr<strong>is</strong>tian Soldiers’; an encouragement worthy of the title, encapsulates the<br />
atmosphere in Vinora’s home.<br />
Communicated through the composition within each image, COVID-19, for a Jamaican-born<br />
Chr<strong>is</strong>tian elder, <strong>is</strong> ultimately a documentation of God at the centre of one’s space. It <strong>is</strong> where<br />
faith drowns out fear.<br />
62 63
Sanah Iqbal<br />
Fajr / A New Dawn<br />
Throughout th<strong>is</strong> series, Sanah explores the<br />
significant changes that have emerged in<br />
religious spaces as a result of COVID-19.<br />
She focuses on the Muslim community,<br />
showcasing how mosques have enforced<br />
social d<strong>is</strong>tancing measures to ensure the<br />
safety of individuals coming together to pray.<br />
Prayer <strong>is</strong> an essential part of a Muslim’s life.<br />
Before COVID-19, mosques were bustling with<br />
individual and communal prayers.<br />
When congregating, everyone stood in<br />
straight rows shoulder-to-shoulder. <strong>The</strong><br />
arrival of COVID-19 has shaken the practice<br />
of congregational prayers and the feeling of<br />
community. Social d<strong>is</strong>tancing <strong>is</strong> now the new<br />
norm.<br />
Using fragments of light and shadow, Sanah<br />
highlights extracts of the mosque which<br />
are overlooked, and gives them a renewed<br />
perspective. <strong>The</strong> ambience created within the<br />
space reveals how detached we have been<br />
with each other but a light shines through<br />
bringing hope for a new dawn.<br />
64 65
66 67
“Allah does not burden a soul beyond that it can bear.”<br />
<strong>–</strong> Quran (2:286)<br />
68 69
ARTISTS<br />
Raúl Valdivia Murgueytio<br />
Pages 6 to 11<br />
Raúl Valdivia Murgueytio <strong>is</strong> a Peruvian-born independent scholar based in the UK. H<strong>is</strong><br />
academic interests include v<strong>is</strong>ual, cultural and curatorial studies, with a particular focus on<br />
Latin America. Trained in clinical psychology and sociology, he received h<strong>is</strong> Ph.D. from the<br />
School of Arts at Birkbeck, with a thes<strong>is</strong> on the photographic practice of marginal<strong>is</strong>ed groups<br />
in Peru.<br />
Raúl became interested in photography through h<strong>is</strong> training of school teachers in global<br />
citizenship education. In h<strong>is</strong> sessions, he d<strong>is</strong>cussed a range of global <strong>is</strong>sues using examples<br />
of social documentary photography, including Sebastião Salgado’s series on migration and<br />
modern slavery.<br />
Raúl’s photographic practice addresses notions of cultural identity and belonging, and it<br />
<strong>is</strong> influenced by the work of Carrie Mae Weems, Seydou Keita and Francesca Woodman,<br />
among others. Currently, he <strong>is</strong> organ<strong>is</strong>ing an exhibition of photographs by renowned<br />
Peruvian intellectual José María Arguedas, to be shown in London 2021.<br />
Kr<strong>is</strong>han Patel<br />
Pages 12 to 15<br />
Kr<strong>is</strong>han Patel <strong>is</strong> a 19 year old from the West Midlands, currently studying Geography in h<strong>is</strong><br />
first year at university. H<strong>is</strong> cultural identity has been influenced by growing up in an Indian<br />
household with a lot of ethnic family and friends around him.<br />
With h<strong>is</strong> future ahead, he <strong>is</strong> ready to develop h<strong>is</strong> photography skills. Th<strong>is</strong> interest in<br />
photography has been inspired by h<strong>is</strong> family members as well as a desire to see the world in<br />
different perspectives.<br />
He enjoys exploring work about underrepresented members of society and personal stories<br />
that convey a powerful message. Aside from studying and photography, Kr<strong>is</strong>han has interests<br />
in music, films and sports such as football, badminton and basketball. He <strong>is</strong> keen on learning<br />
more about a range of other cultures.<br />
Amrit Doll<br />
@a__doll__<br />
Pages 16 to 21<br />
Emerging art<strong>is</strong>t and writer, Amrit Doll, <strong>is</strong> based in Leicester. Amrit has used th<strong>is</strong> project to<br />
bring together writing and photography to convey the impact of the COVID-19 pandemic on<br />
taxi drivers. Many are from ethnic minority backgrounds and have a cultural reticence when<br />
d<strong>is</strong>cussing hardship.<br />
After studying MA Fine Art at Birmingham City University, she has presented artwork across<br />
the Midlands and in 2018 to 2019 completed an AA2A residency at Loughborough University.<br />
Nilupa Yasmin<br />
Kala Phool & Slanguages Bursary Award Winner<br />
www.nilupayasmin.com<br />
@nilupayasmin_ & @bangles_for_all<br />
Pages 22 to 25<br />
Nilupa Yasmin <strong>is</strong> an art<strong>is</strong>t and educator working with primarily lens-based media. Nilupa takes<br />
a keen interest in the notion of culture, self identity and anthropology.<br />
Combined with her love for handcraft and the materiality in photographic explorations, she<br />
repeatedly draws upon her own South Asian culture and heritage.<br />
Her research examines the principles of craft in art-based practice; becoming an evident<br />
methodology shown throughout her work whilst investigating ideals and traditions that are<br />
very close to home.<br />
She continually draws upon what it means to be a Brit<strong>is</strong>h Bangladeshi Muslim Woman and<br />
aims to create a space of representation for the underrepresented through her photographic<br />
practice.<br />
70 71
Justin Carey<br />
BCU Bursary Award Winner<br />
www.justincarey.com<br />
@justincareycom<br />
Pages 26 to 31<br />
Justin Carey’s work reconsiders the urban environment, looking for connections to memories<br />
and emotions that are often unsettled or uncomfortable. Carey’s work also contemplates<br />
how the urban environment itself, with its inherent contrast between densely-populated<br />
spaces and individual solitude, shapes our experience of the world.<br />
Justin seeks to invite the viewer into a d<strong>is</strong>course around universal themes, creating room for<br />
collaboration and fair representation in h<strong>is</strong> work. Justin was shortl<strong>is</strong>ted for the ArtGemini Prize<br />
in 2015, graduated from the MA photography programme at Falmouth University in 2019, and<br />
combines h<strong>is</strong> photographic practice with a career as a consultant in the NHS. He currently<br />
lives in Birmingham, UK.<br />
Rebecca Orleans<br />
@poppybeadstory<br />
Pages 38 to 41<br />
Rebecca <strong>is</strong> a photographer based in Birmingham. Previously, she has been involved with the<br />
Inside Out Project for Birmingham, capturing lost stories in 2013.<br />
She was able to capture moments, views and skylines around the London Olympics &<br />
Paralympics in 2012, whilst officiating wheelchair basketball games at the Paralympics.<br />
<strong>The</strong>se opportunities have encouraged Rebecca to learn more about different genres of<br />
photography through Instagram meetups and workshops from local photographers.<br />
She has also embarked on a portrait project capturing the feelings of people involved<br />
with a major d<strong>is</strong>ability sporting event held in Worcester: European Wheelchair Basketball<br />
Championships 2015.<br />
Bharti Parmar<br />
ReFramed Bursary Award Winner<br />
www.bhartiparmar.com<br />
@bharti.parmar.studio<br />
Pages 32 to 37<br />
Bharti Parmar <strong>is</strong> an art<strong>is</strong>t and academic based in Birmingham and has a practice of 30 years.<br />
She studied at the Royal College of Art and has a doctorate in fine art which examines the<br />
poetics of Victorian material culture. She <strong>is</strong> a regular speaker at conferences on material<br />
culture studies and the postcolonial archive. She has been a trustee of various arts<br />
organ<strong>is</strong>ations, including MAC Birmingham, Meadow Arts and Coventry Biennial, currently<br />
serving as an Arts Council England Art<strong>is</strong>tic and Quality Assessor.<br />
She has participated on many international residency programmes, most recently at the<br />
Ir<strong>is</strong>h Museum of Modern Art, Dublin. Recent work includes a comm<strong>is</strong>sion by ITV to take over<br />
their identity logo for a week in March 2019 for #ITVcreates. In July 2020, she was awarded<br />
the a-n Time Space Money bursary to research a project on Gandhi, Khadi, cotton and<br />
colonial<strong>is</strong>m.<br />
Ismail Khokon<br />
Pages 42 to 45<br />
Ismail moved to Britain from Bangladesh in 2004 as a student. For a few years, he moved to<br />
Poland with h<strong>is</strong> family and last year they decided to move back to the UK.<br />
Ismail was taught Fine Arts in Bangladesh and developed h<strong>is</strong> interests further through a<br />
Masters Degree in Design for Communication from Westminster University in London. He has<br />
spent most of h<strong>is</strong> life in the retail sector but <strong>is</strong> now spending more time in the art sector.<br />
He has worked as a volunteer at the Whitechapel Art Gallery, Brady Art Centre London and<br />
Surface Gallery. Now he works at New Art Exchange in <strong>Not</strong>tingham.<br />
Ismail has a broad interest in v<strong>is</strong>ual arts, and h<strong>is</strong> practice includes painting, sculpture,<br />
photography, text, installation, graphic design, illustration and poetry.<br />
Bharti <strong>is</strong> interested in vernacular crafts, systems, taxonomy and the poetics of repair. <strong>The</strong><br />
ReFramed bursary has supported research and development of an embroidered COVID-19<br />
infographic sampler. Th<strong>is</strong> long-duration work will be produced in her studio with the<br />
ass<strong>is</strong>tance of STEAMhouse Birmingham.<br />
72 73
Ashwin Patel<br />
Pages 46 to 49<br />
Ashwin <strong>is</strong> a Brit<strong>is</strong>h Indian living in the West Midlands. He <strong>is</strong> fascinated by and passionate about<br />
the field of international relations with interest in the interplay of Culture and Politics from nonwestern<br />
perspectives. He <strong>is</strong> currently researching Interest Groups in India.<br />
H<strong>is</strong> love for photography has stemmed from watching and learning from family involved in the<br />
art. He loves it as a form of creative expression, as a tool and new perspective to investigate,<br />
express emotion, and d<strong>is</strong>cuss dimensions of life further.<br />
Identity has become an increasingly important aspect of h<strong>is</strong> life. As a Brit<strong>is</strong>h Indian, he has<br />
experienced personal conflict in fully embracing culture in h<strong>is</strong> life, initially desiring to assimilate<br />
to fit into a environment that didn’t always encourage and nurture a non-white heritage.<br />
As he has grown, Ashwin <strong>is</strong> confident embracing the warmth and vibrancy of Indian culture. He<br />
<strong>is</strong> passionate about exploring the different cultures within an individual’s heritage and identity.<br />
Pritt Kalsi<br />
NAE Bursary Award Winner<br />
www.prittkalsi.com<br />
@kingofthebeatsrecords<br />
Pages 50 to 55<br />
Multiple award-winning art<strong>is</strong>t, Pritt Kalsi, has been involved in the graffiti scene since 1984.<br />
Growing up in Birmingham, he was very quickly influenced by the spirit of the city and its hip<br />
hop scene. Pritt <strong>is</strong> from an immigrant family that came to the UK from Nairobi, Kenya. <strong>The</strong>ir<br />
original roots are Indian. Very working class, h<strong>is</strong> mother was a seamstress and h<strong>is</strong> father a<br />
machin<strong>is</strong>t.<br />
As other music trends and cultures came and went. Pritt stayed true to h<strong>is</strong> hip hop roots and<br />
went to New York to search out h<strong>is</strong> peers and those that pioneered th<strong>is</strong> movement.<br />
H<strong>is</strong> father had a passion for photography and quickly taught Pritt and h<strong>is</strong> brothers how to<br />
use cameras. Whilst studying design, Pritt became interested in film-making and furthered h<strong>is</strong><br />
interest in photography.<br />
At the same time, he learned the ins and outs of sampling and DJing, working with drum<br />
machines, old records, turntables and track recorders. After meeting legendary UK graffiti<br />
art<strong>is</strong>t, <strong>The</strong> Artful Dodger, Pritt was inspired to make h<strong>is</strong> first film, <strong>The</strong> King of <strong>The</strong> Beats. Th<strong>is</strong><br />
became an underground hit and inspired beat competitions all over the world. Th<strong>is</strong> led to Pritt<br />
making more films.<br />
De’Anne Crooks<br />
ReFramed Bursary Award Winner<br />
www.deannecrooks.com<br />
@de4nnecrooks<br />
Pages 56 to 61<br />
As an art<strong>is</strong>t-educator, much of De’Anne’s practice considers the collaborative and collective<br />
experiences of others. Engaging their practice as a form of activ<strong>is</strong>m rather than a teacher<br />
of art, De’Anne’s relationship with pedagogy and contemporary art has cultivated a strong<br />
sense of play with political, moral and emotional themes.<br />
During her fellowship with the Black Hole Club and within her recent comm<strong>is</strong>sions for<br />
the Film and Video Umbrella and Vivid Projects, De’Anne has been testing the prax<strong>is</strong> of<br />
contemporary art adjacent to and in harmony with Blackness. Using video, performative<br />
and fine art, De’Anne continues to address cultural pedagogy with a focus on the oracy of<br />
marginal<strong>is</strong>ed persons.<br />
With an unapologetic and deliberate approach to both education and art, De’Anne continues<br />
to challenge the authenticity and inclusivity of her own art<strong>is</strong>tic processes and the culture<br />
within Brit<strong>is</strong>h institutions.<br />
Pursuing opportunities that employ De’Anne’s hybrid skills of using art as an educational tool<br />
<strong>is</strong> a priority, so De’Anne’s venture into working more closely with and for her community <strong>is</strong><br />
anticipated.<br />
Sanah Iqbal<br />
@sanah.iqbal_<br />
Pages 62 to 67<br />
A Brit<strong>is</strong>h Pak<strong>is</strong>tani living in Birmingham, Sanah graduated with a BA in Photography in 2018.<br />
She focuses on contemporary minimal<strong>is</strong>m and architecture, with her work exploring abstract<br />
shapes and textures of buildings.<br />
Her aim <strong>is</strong> to re-engage viewers into red<strong>is</strong>covering the beauty within ordinary and everyday<br />
spaces.<br />
Taking an interest in curating, she has gained experience with organ<strong>is</strong>ations such as the New<br />
Art Gallery Walsall, Ort Gallery and Centrala Space.<br />
Working with ReFramed, Sanah has adopted a documentary approach when examining the<br />
effects that COVID-19 <strong>is</strong> having on the Muslim community.<br />
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ACKNOWLEDGEMENTS<br />
FIRST EDITION<br />
ReFramed Team, Co-Directors and Co-Founders:<br />
Anand Chhabra<br />
Andrew Jackson<br />
Jagd<strong>is</strong>h Patel<br />
Sebah Chaudhry<br />
We would like to thank all participating art<strong>is</strong>ts, the following<br />
partners and ReFramed friends:<br />
Indy Hunjan, Kala Phool; Rajinder Dudrah, Slanguages &<br />
Birmingham City University (BCU); Melanie Kidd, New Art<br />
Exchange; Al<strong>is</strong>on Honour, BCU; Benjamin Chesterton, duckrabbit.<br />
Funded by Black Country V<strong>is</strong>ual Arts and Arts Council England.<br />
Copyright © 2020 ReFramed Network<br />
Edition of 150<br />
All rights reserved. No part of th<strong>is</strong> book may be transmitted or<br />
reproduced in any form by any means without perm<strong>is</strong>sion from<br />
the publ<strong>is</strong>her, excepting brief excerpts with appropriate credit for<br />
publicity and reviews.<br />
Images & text copyright © the art<strong>is</strong>ts<br />
ISBN: 978-0-9576974-9-2<br />
Designed and printed by Amar<strong>is</strong> Press<br />
www.amar<strong>is</strong>press.co.uk<br />
Publ<strong>is</strong>hed by ReFramed Network<br />
www.reframed.uk<br />
info@reframed.uk<br />
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THE TRAVELLING WORLD IS NOT ARRIVING<br />
Publ<strong>is</strong>hed by<br />
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