The Synthesis of Yoga - Sri Aurobindo Ashram

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614 The Yoga of Self-Perfection the spiritual purpose of the Divine in humanity. The individual Yoga then turns from its separateness and becomes a part of the collective Yoga of the divine Nature in the human race. The liberated individual being, united with the Divine in self and spirit, becomes in his natural being a self-perfecting instrument for the perfect outflowering of the Divine in humanity. This outflowering has its two terms; first, comes the growth out of the separative human ego into the unity of the spirit, then the possession of the divine nature in its proper and its higher forms and no longer in the inferior forms of the mental being which are a mutilated translation and not the authentic text of the original script of divine Nature in the cosmic individual. In other words, a perfection has to be aimed at which amounts to the elevation of the mental into the full spiritual and supramental nature. Therefore this integral Yoga of knowledge, love and works has to be extended into a Yoga of spiritual and gnostic self-perfection. As gnostic knowledge, will and ananda are a direct instrumentation of spirit and can only be won by growing into the spirit, into divine being, this growth has to be the first aim of our Yoga. The mental being has to enlarge itself into the oneness of the Divine before the Divine will perfect in the soul of the individual its gnostic outflowering. That is the reason why the triple way of knowledge, works and love becomes the key-note of the whole Yoga, for that is the direct means for the soul in mind to rise to its highest intensities where it passes upward into the divine oneness. That too is the reason why the Yoga must be integral. For if immergence in the Infinite or some close union with the Divine were all our aim, an integral Yoga would be superfluous, except for such greater satisfaction of the being of man as we may get by a self-lifting of the whole of it towards its Source. But it would not be needed for the essential aim, since by any single power of the soul-nature we can meet with the Divine; each at its height rises up into the infinite and absolute, each therefore offers a sufficient way of arrival, for all the hundred separate paths meet in the Eternal. But the gnostic being is a complete enjoyment and possession of the whole divine and spiritual nature; and it is a complete
The Principle of the Integral Yoga 615 lifting of the whole nature of man into its power of a divine and spiritual existence. Integrality becomes then an essential condition of this Yoga. At the same time we have seen that each of the three ways at its height, if it is pursued with a certain largeness, can take into itself the powers of the others and lead to their fulfilment. It is therefore sufficient to start by one of them and find the point at which it meets the other at first parallel lines of advance and melts into them by its own widenings. At the same time a more difficult, complex, wholly powerful process would be to start, as it were, on three lines together, on a triple wheel of soul-power. But the consideration of this possibility must be postponed till we have seen what are the conditions and means of the Yoga of self-perfection. For we shall see that this also need not be postponed entirely, but a certain preparation of it is part of and a certain initiation into it proceeds by the growth of the divine works, love and knowledge.
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The Synthesis of Yoga
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The Synthesis of Yoga
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CONTENTS INTRODUCTION THE CONDITION
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CONTENTS Chapter VI The Synthesis o
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CONTENTS Chapter VIII The Mystery o
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The Synthesis of Yoga “All life i
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Introduction The Conditions of the
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6 The Conditions of the Synthesis t
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8 The Conditions of the Synthesis Y
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10 The Conditions of the Synthesis
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Chapter III The Threefold Life NATU
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50 The Yoga of Divine Works spiritu
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Chapter I The Four Aids YOGA-SIDDHI
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The Four Aids 55 of his realisation
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The Four Aids 57 Seeking to embrace
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The Four Aids 59 identity, sāyujya
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The Four Aids 61 once turned, he ha
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The Four Aids 63 eternal presence o
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The Four Aids 65 The Hindu discipli
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The Four Aids 67 what is productive
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Chapter II Self-Consecration ALL YO
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Self-Consecration 71 preparation or
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Self-Consecration 73 powerful that
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Self-Consecration 75 who lives upon
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Self-Consecration 77 in distinguish
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Self-Consecration 79 is the larger
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Self-Consecration 81 the very fount
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Self-Consecration 83 as an infinite
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Self-Consecration 85 temple for the
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Self-Consecration 87 and it must be
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Chapter III Self-Surrender in Works
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Self-Surrender in Works — The Way
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The Sacrifice and the Lord of the S
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The Ascent of the Sacrifice - 1 135
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Standards of Conduct and Spiritual
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The Supreme Will 209 discover their
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The Supreme Will 211 like his desir
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The Supreme Will 213 or way, for th
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The Supreme Will 215 this conscious
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The Supreme Will 217 true immortal
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The Supreme Will 219 Yoga is perfec
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Chapter IX Equality and the Annihil
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Equality and the Annihilation of Eg
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The Three Modes of Nature 233 as ob
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The Three Modes of Nature 235 influ
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The Three Modes of Nature 237 away
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The Three Modes of Nature 239 to be
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The Three Modes of Nature 241 few l
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Chapter XI The Master of the Work T
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The Master of the Work 245 If one h
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The Master of the Work 247 intellig
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The Master of the Work 249 house wi
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The Master of the Work 251 even if
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The Master of the Work 253 understa
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The Master of the Work 255 we would
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The Master of the Work 257 in the g
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The Master of the Work 259 a cosmic
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The Master of the Work 261 in this
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The Master of the Work 263 of an ev
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The Divine Work 265 motives, necess
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The Divine Work 267 calm indifferen
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The Divine Work 269 as their divine
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The Divine Work 271 Even in his tra
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The Divine Work 273 external rather
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The Divine Work 275 directed by the
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Appendix to Part I The following ch
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280 The Yoga of Divine Works there
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282 The Yoga of Divine Works in its
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284 The Yoga of Divine Works an int
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Chapter I The Object of Knowledge A
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A page of the “The Yoga Integral
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290 The Yoga of Integral Knowledge
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Chapter II The Status of Knowledge
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Chapter III The Purified Understand
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Chapter V Renunciation IF DISCIPLIN
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Chapter VIII The Release from the H
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Chapter IX The Release from the Ego
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Chapter X The Realisation of the Co
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Chapter XI The Modes of the Self SI
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Chapter XIV The Passive and the Act
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Chapter XVII The Soul and Nature TH
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Chapter XVIII The Soul and Its Libe
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Chapter XIX The Planes of Our Exist
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Chapter XXIII The Conditions of Att
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Chapter XXIV Gnosis and Ananda THE
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Chapter XXVII Hathayoga THERE are a
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Chapter XXVIII Rajayoga AS THE body
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Part III The Yoga of Divine Love
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546 The Yoga of Divine Love of thou
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548 The Yoga of Divine Love Since t
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550 The Yoga of Divine Love various
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Chapter II The Motives of Devotion
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554 The Yoga of Divine Love action
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556 The Yoga of Divine Love we dail
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558 The Yoga of Divine Love greater
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560 The Yoga of Divine Love of love
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562 The Yoga of Divine Love glory o
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564 The Yoga of Divine Love to whos
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Chapter VIII The Liberation of the
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Chapter IX The Liberation of the Na
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Chapter XI The Perfection of Equali
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702 The Yoga of Self-Perfection and
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704 The Yoga of Self-Perfection sto
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708 The Yoga of Self-Perfection div
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Chapter XV Soul-Force and the Fourf
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Chapter XVI The Divine Shakti THE R
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Chapter XXIV The Supramental Sense
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Chapter XXVI The Supramental Time C
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The Supramental Time Consciousness
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Note on the Text
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914 The Synthesis of Yoga of Self-P
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916 The Synthesis of Yoga Chapters
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918 The Synthesis of Yoga In 1955,
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