ISSUE III
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6 SIENNA SOLSTICE<br />
<strong>ISSUE</strong> I 7<br />
An Interview With Dr. Anjan Chatterjee<br />
This idea that you might ask questions about the nature of mind in terms of biology was regarded by<br />
many as soft and fuzzy. There remain residual sentiments along these lines in some parts of<br />
neuroscience.<br />
I went on to do my neurology residency at the University of Chicago, and then I did two fellowships.<br />
One was in dementia at Case Western Reserve and the other in behavioral and cognitive neurology at<br />
the University of Florida.<br />
In the early 90s, I began my academic career at the University of Alabama in Birmingham. At the time,<br />
I was studying questions of spatial cognition, spatial attention, language, and how we communicate.<br />
Then, in 1999, I was recruited to the University of Pennsylvania, where a center for cognitive neuroscience<br />
was being created.<br />
Dr. Chatterjee is a Professor of Neurology, Psychology, and Architecture at the University<br />
of Pennsylvania and author of The Aesthetic Brain: How We Evolved to Desire Beauty and<br />
Enjoy Art. The founding director of the Penn for Aesthetics, his research has focused on<br />
questions about neuroaesthetics, neuroethics, spatial cognition and language.<br />
DR. CHATTERJEE: We can start at the beginning.<br />
Tell us a little bit about yourself and your background.<br />
I was a philosophy major as an undergrad, and I’ve never stopped reading philosophy. Questions from<br />
philosophy remained of interest throughout my career. Similar to our conversation about the idea behind<br />
Sienna Solstice, part of the issue was: how do you approach philosophical questions and remain<br />
grounded? For me, grounding in those questions meant being tethered to empirical sciences. I’m not<br />
saying that’s true for everybody; but for me, that grounding is necessary.<br />
When I got to medical school, I found medicine—at least as a medical student—to not be very exciting.<br />
Medical education is ingesting a bunch of facts. It’s conceptually light and factually dense. So, it never<br />
fired my imagination until we got to the neuroscience section of the curriculum.<br />
Just to give you some context, I graduated from college in 1980. In the late 70s, neuroscience was not<br />
something that undergraduates were exposed to. I went into medical school without knowing anything<br />
about neuroscience. So, encountering neuroscience was the first time I got excited about a biological<br />
approach to the mind. I graduated medical school in 1985. At that time, cognitive neuroscience and<br />
cognitive neurology was not a fashionable career choice. The idea was that if you wanted to be taken<br />
seriously as a scientist, you should be studying protein chemistry, cellular biology, or immunology. That<br />
period between 1981 and 1985 was when AIDS hit the scene. It was a completely novel and devastating<br />
disease. So, immunology was a hot topic.<br />
My move [to Pennsylvania] was a period of transition. I was hanging out with some friends in Birmingham,<br />
and we were thinking about what we might do over the next 10 years — this idea actually came<br />
out of a barroom conversation. One of my friends brought up the question: “Imagine yourself ten years<br />
into the future. What would you regret not having done?” At the time, I thought that I had always been<br />
interested in arts and aesthetics. While a lot of my work was in visual and spatial processing and communication,<br />
I’d never really thought of incorporating aesthetics as a focus of inquiry. Growing up as a<br />
child, I used to draw all the time. I’d carry a sketchbook with me. Later, I ended up doing much more<br />
photography as an aesthetic practice. In pondering that question, I decided to study the biology of aesthetic<br />
experiences.<br />
Early in 1999, there was almost nothing written about the biology of aesthetics. Partly because this was<br />
an academic transition period where I was reevaluating my plans, I thought I’d incorporate aesthetics<br />
seriously as part of my research program.<br />
Do you identify as an artist or a scientist exclusively, or do you feel that your identity is a fluidity of both<br />
processes in both frameworks?<br />
DR. CHATTERJEE: I think most people who end up studying empirical aesthetics or neuroaesthetics<br />
tend to have an aesthetic practice. That’s often what drives them towards such investigations. It can<br />
be music, it can be painting, it can be photography, it can be drawing, and some people write poetry. I<br />
think there are some similar features to both endeavors—a kind of curiosity drives both and a willingness<br />
to be vulnerable.<br />
How do we appreciate the contributions of both art and science without oversimplifying either process?<br />
DR. CHATTERJEE: I think the kinds of questions people ask or address can be similar and overlap. Scientists<br />
can inform artists and artists can inform scientists.<br />
I think it simplifies the process to say that artists are scientists, as some do, and denies what makes<br />
these endeavors special. Both approaches abide by certain distinct rules. You could say that soccer<br />
players could be good baseball players, and baseball players could be good soccer players, but it<br />
doesn’t really make sense that a soccer player is a baseball player.