August 2021 Persecution Magazine
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AUGUST <strong>2021</strong><br />
INSIDE<br />
ARTSAKH<br />
The once-bright<br />
dreams of Artsakh‘s<br />
residents are<br />
diminished by the<br />
reality of war.<br />
PERSECU ION.ORG<br />
INTERNATIONAL CHRISTIAN CONCERN<br />
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In This Issue<br />
4 | Your Dollars at Work<br />
Learn how your gifts are providing comfort, relief, Bibles,<br />
education, and vocational training for the persecuted.<br />
8 | Volunteers<br />
Learn how members of ICC’s volunteer team are making an<br />
impact in their communities for the persecuted.<br />
10 | Hope for the Present<br />
Find hope and victory in the messages of the persecuted.<br />
12 | Armenia: Genocide in Plain Sight<br />
Why care about such a small regional conflict?<br />
16 | The Impossible Journey<br />
ICC’s team is granted rare access to Artsakh.<br />
20 | Wolves Unleashed<br />
Turkey has emerged as a regional superpower by committing<br />
genocide against Christians.<br />
24 | Through Their Eyes<br />
Men, women, and children share their experiences and<br />
perspectives on how the Artsakh conflict has impacted them.<br />
28 | Noah’s People<br />
New life is blossoming in Artsakh despite all of the challenges<br />
following displacement.<br />
30 | A People of Destiny<br />
The first Christian nation faces a new Islamic invasion.<br />
16<br />
20 28<br />
2 PERSECU ION.ORG<br />
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“ Know that the Lord, he is God! It is he who<br />
made us, and we are his; we are his people, and<br />
the sheep of his pasture.”<br />
Jeff King, President<br />
International Christian Concern<br />
- Psalm 100:3<br />
Dear friend,<br />
When my team left for Armenia, we had no idea if they would get into Artsakh. However,<br />
we knew that our brothers and sisters had been targeted and desperately needed help.<br />
They needed help despite the fact that most people had no idea where Artsakh was. They had<br />
no idea that ISIS fighters had been unleashed like wolves into a sheep pen. They hadn’t seen<br />
the videos of unmasked ISIS militants and Turkish fighters proudly beheading Christians.<br />
After arriving in Armenia’s capital, our team finally received the green light to attempt to<br />
cross through the Russian military peacekeepers into Artsakh. Everyone in the US told us it<br />
would be impossible to get into Artsakh.<br />
Yet, one by one, we passed through all 12 checkpoints! Each one we passed caused nervous<br />
and incredulous glances to go back and forth until we finally arrived at ground zero of the<br />
conflict. The victims we met there, whom you are about to read about, broke our hearts.<br />
But the lead-up to the war, the beheadings, and other heinous methods used during the war,<br />
confirmed our worst suspicions. That is that President Erdogan of Turkey was the hidden<br />
culprit in the war. His hatred of Christianity led him to conspire with Azerbaijan to crush the<br />
tiny territory of Artsakh precisely because they are Christian.<br />
Erdogan is a complex and dangerous character whose fondest desire is to see the rebirth<br />
of the Islamic Ottoman Empire that ruled his region from Turkey for almost 500 years.<br />
That same empire murdered over 1 million Christians in Armenia last century in one of<br />
the world’s worst genocides. Making matters worse, he sees himself as chosen by Allah to<br />
rebuild it and to subjugate his region to Islam. The Ottoman Empire’s hatred of Christianity<br />
lives on, and we fear that Erdogan hopes to finish the job they never finished.<br />
.<br />
Jeff King<br />
President: International Christian Concern | <strong>Persecution</strong>.org<br />
Author: Islam Uncensored and The Last Words of the Martyrs<br />
Podcast Host: Into The Deep<br />
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3
Your Dollars at Work<br />
ICC’S ONGOING INITIATIVES<br />
COVID-19 Crisis Fund<br />
Earlier this year, ICC launched an initiative to bring relief to<br />
persecuted Christian communities affected by the deadly second<br />
wave of COVID-19 sweeping across India. Since then, we have<br />
brought food aid to many pastors and church planters across the nation.<br />
One recipient expressed, “When there was no other option for us, God<br />
opened a way through generous givers who opened their hands and<br />
hearts and helped. We extend our thanks to those who graciously gave,<br />
and we pray that God would bless them to be a blessing to many more.<br />
Thank you.”<br />
Bibles and Bikes<br />
Over the past few years, ICC has equipped evangelists throughout<br />
rural India with the tools necessary to further their Gospel outreach<br />
efforts. By providing them with Bibles to distribute and bicycles to<br />
transport them from village to village, their effectiveness increases<br />
dramatically. One pastor shared, “I am ministering for the Lord and<br />
doing outreach ministry, sharing the Gospel with those who are eager to<br />
[listen]… I could not visit all the house churches in a week because they<br />
are scattered and afar. Therefore, I had to hire a bicycle for outreach<br />
ministries. But now I am happy that I have my own bicycle. I thank and<br />
praise God for answering my prayers for [a] new bicycle.”<br />
Generation Transformation<br />
As part of ICC’s ongoing efforts to tackle the root causes of<br />
persecution, namely educational deficits, job discrimination, and<br />
a lack of access to capital, we launched the Generation Transformation<br />
initiative. Through this program, we will pick one community, and<br />
pour in our resources to break the chains of generational poverty. To do<br />
so, we are providing promising and driven members of the Christian<br />
community with scholarships, vocational training, and small business<br />
grants. These transformative tools will breathe life back into the<br />
community and empower the next generation of believers.<br />
To learn more about how you can support these initiatives, visit www.persecution.org or give us a call at 800-422-5441.<br />
4 PERSECU ION.ORG<br />
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Soap-Making Business for Kenyan Pastor<br />
Messengers: Underground Workers<br />
In coastal Kenya, Antony serves as a pastor of a local church. He is<br />
also an active evangelist with a passion for reaching Muslims in his<br />
community with the Gospel. Two years ago, he began making soap as<br />
a means of income as well as a tool for ministry.<br />
He organizes training sessions in which he teaches local women how<br />
to make their own soap to sell and earn an income. During these trainings,<br />
he presents the Gospel to the women in the group. He uses the<br />
analogy of washing with soap to represent the way that Jesus washed<br />
away our sins. When he is working with Christian women, he also<br />
gives them advice on how to reach out to their Muslim peers.<br />
Additionally, Antony uses some of the profit from his business to<br />
assist poor Muslim families in his community. In turn, this creates<br />
more opportunities to share the love of Jesus.<br />
In order to support Antony’s unique and effective ministry, we<br />
purchased more raw soap-making materials for him, including labels,<br />
chemicals, packaging materials, gloves, and more. We also helped him<br />
renovate the space in his home that he uses to conduct his business to<br />
better suit his needs. Lastly, we bought him several Swahili Bibles to<br />
aid him in his evangelism and discipleship.<br />
Antony expressed, “When you visited me, I thought you only came<br />
to encourage me with prayer, but little did I know that you wanted to<br />
help me. By this, I am truly encouraged by your humility and honesty.<br />
My family and church are also amazed at how you went out of your<br />
way to put together a project to assist my small manufacturing business…<br />
My prayer for all of the groups is that they will not only learn<br />
how to make soap, but also how to win souls for Christ through the<br />
Gospel message of salvation.”<br />
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5
Your Dollars at Work<br />
Support for Grieving Teenage<br />
Converts in Uganda<br />
Rescue: Wives and Kids<br />
Last year, a man named Yusuf was ambushed and beaten by a group<br />
of Muslims in Uganda for converting to Christianity. While he<br />
was injured, his Muslim wife divorced him, taking two of their young<br />
children with her and leaving their two teenage children behind who<br />
had also put their faith in Christ. Two days after the attack, Yusuf succumbed<br />
to his injuries.<br />
ICC connected with a local pastor to bring aid to the older children<br />
in the midst of their grief. We helped provide them with rent, food,<br />
clothing, and transportation to and from the courthouse where their<br />
father’s case is ongoing.<br />
“We have found love amongst the few believers on the island and our<br />
faith has been encouraged. Thank you very much for the food shopping,<br />
rent, and pocket money for use,” the eldest son expressed.<br />
The younger brother shared, “My heart is overwhelmed by your love<br />
and care. The Lord brought you from nowhere to just help us after the<br />
attack on our father. We are spurred to continue trusting in Christ by<br />
your concern, and we promise to remain in the Lord for the rest of our<br />
lives. May God bless you for giving sacrificially to our cause.”<br />
Aid for a Pastor’s Family in India<br />
Rescue: Wives and Kids<br />
Following three months of threats from Hindu extremists, a house<br />
church in India was issued a notice from local authorities ordering<br />
them to stop conducting services. The extremists claimed that the pastor<br />
was running the church without prior permission and conducting<br />
fraudulent conversions.<br />
When the church closed its doors, the pastor and his family were<br />
also cut off from financial support from the congregation that kept their<br />
family afloat.<br />
In order to encourage this family and assist them during this season<br />
of transition, ICC stepped in to alleviate the financial burden on their<br />
shoulders. First, we provided a month’s supply of food aid in the form<br />
of local staples, such as rice, lentils, oil, and more. Additionally, we<br />
covered the cost of the school fees for the pastor’s children.<br />
The pastor shared, “God has proven again that he is faithful… I<br />
want to take this opportunity to thank ICC, for the hand of help and<br />
hope is very crucial during these difficult times that we are facing now<br />
than before. A very big thank for all your help and prayers for us as [a]<br />
family and the Church.”<br />
6 PERSECU ION.ORG<br />
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AUGUST <strong>2021</strong>
Farming Support<br />
for Attack Survivors<br />
in Indonesia<br />
Restore: Lives and<br />
Communities<br />
Last November, a terrorist attack shook a<br />
Christian community in Indonesia, killing<br />
four people and reducing several homes to<br />
ashes. Following this tragedy, many villagers<br />
also lost their livelihoods because their farming<br />
equipment was destroyed in the attack.<br />
As part of our efforts to restore this community,<br />
ICC provided new equipment to replace<br />
what was lost, including a coffee milling<br />
machine, a corn milling machine, and a chain<br />
saw.<br />
One of the community members whose<br />
home was burned down shared, “The machine<br />
tools that we received will be used for the<br />
needs of our community as before. We are<br />
grateful because the machine tools we received<br />
are of very good quality, far better than what<br />
we had before. Hopefully, it can be useful for<br />
our community here and also for all people in<br />
[the village] ... The Lord Jesus blesses ICC’s<br />
ministry.”<br />
Restoring a<br />
Demolished Home<br />
in Pakistan<br />
Rescue: Wives and Kids<br />
Last year, amidst a property dispute between<br />
a Christian family and their Muslim neighbors,<br />
John learned that his home was being<br />
demolished while he was out of town. He<br />
recalled, “When I reached my home, I saw<br />
some unknown armed men were demolishing<br />
my house and looting the valuables. I tried to<br />
stop them, but one of the armed men shouted<br />
at me and threatened me at gunpoint.”<br />
One attacker told John that he was not<br />
allowed to live in their neighborhood because<br />
he was a Christian, but that he could stay if he<br />
was willing to convert to Islam.<br />
In order to assist John and his family, ICC<br />
helped restore many of the household items<br />
that were destroyed, including beds, clothing,<br />
a washing machine, linens, food, and more.<br />
Business Assistance<br />
for Believer with<br />
Disability<br />
Restore: Lives and<br />
Communities<br />
Mukhles, who was born with a disability<br />
that left him mute and deaf, lives<br />
in Qeraqosh, Iraq with his wife. Following<br />
their displacement by ISIS, they eventually<br />
returned to Qeraqosh in 2017. Upon their<br />
return, they found that the car which Mukhles<br />
previously used to sell coffee, tea, and juice<br />
was stolen.<br />
Since then, he has been using an autorickshaw<br />
to sell his goods, but now he suffers<br />
from back pain which makes driving the<br />
auto-rickshaw difficult.<br />
In order to restore Mukhles’s business, ICC<br />
provided a used vehicle so that he can continue<br />
serving his customers in a way that doesn’t<br />
compromise his health. Since his children are<br />
grown, he does not have to generate a large<br />
income to support himself and his wife. This<br />
small business also gives him the flexibility to<br />
work as needed.<br />
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7
Volunteers<br />
Advocating for Prisoners in Azerbaijan<br />
Earlier this year, ICC launched a petition to advocate on behalf<br />
of Armenian prisoners of war being held by the government of<br />
Azerbaijan. This petition calls on the president of the European Court<br />
of Human Rights, Robert Spano, to investigate cases of Armenian<br />
POWs and bring the Azeri soldiers who are abusing them to justice.<br />
There is mounting evidence that Armenian POWs have been abused<br />
in captivity, in direct violation of international law. According to a<br />
report by Human Rights Watch, there are multiple videos that have<br />
been posted on social media showing Azeri soldiers beating and<br />
humiliating defenseless Armenian POWs.<br />
This mistreatment of POWs speaks to the underlying religious<br />
motivations of this conflict. Armenia is the oldest Christian nation<br />
in the world, accepting Christianity in the 3rd century. The region’s<br />
identity only shifted toward Islam in the 11th century when the<br />
Ottoman Empire invaded, establishing what has become modern-day<br />
Turkey. Although the Ottoman Empire fell in the early 20th century,<br />
its memory lives on through the Turkish identity that is still closely<br />
tied with Islam. As a result, Turkey has supported Azerbaijan in its<br />
fight against Armenia in an effort to connect the two countries that<br />
have a shared Turkish Islamic identity.<br />
In an effort to support this petition, volunteers all over the world<br />
worked to raise awareness and gather signatures. Many volunteers<br />
took to social media to share the petition, sharing it with a wide<br />
audience that may have previously been unaware of this issue.<br />
Additionally, others shared the petition face to face by speaking about<br />
it in their churches or small groups and simply talking about it with<br />
their families. Thanks to the diligence of ICC’s volunteers, thousands<br />
of people joined us in raising their voices to speak out against the<br />
mistreatment of Armenian POWs in Azerbaijan.<br />
8<br />
PERSECU ION.ORG<br />
AUGUST <strong>2021</strong><br />
INTERNATIONAL CHRISTIAN CONCERN
1 Advocacy<br />
Fight for justice for the persecuted<br />
through petitions, congressional calls,<br />
and more.<br />
2 Awareness<br />
Raise your voice by speaking in<br />
churches, writing, and using social<br />
media.<br />
Looking for a Way to Make a Difference in<br />
the World? Join Our Team of Volunteers!<br />
Most people hope to make a difference in the world, but many are not sure where to<br />
begin when addressing an issue as daunting as religious persecution. However, volunteers<br />
in every corner of the world are making an impact in their own communities,<br />
whether through prayer, advocacy, raising awareness, or administrative help. By raising<br />
their voices in their own neighborhoods, ICC’s volunteers have helped bring unity<br />
to the Body of Christ by bridging the gap between the Western Church and the persecuted.<br />
It is up to us to make a change, and it starts in our own backyard.<br />
3 Office<br />
Lighten the load of ICC’s staff by<br />
helping with administrative assignments.<br />
4 Prayer<br />
Intercede for our brothers and sisters<br />
in Christ, both individually and as a<br />
church.<br />
5 Special Projects<br />
Volunteer on your own schedule through<br />
one-time projects.<br />
Learn About Your Persecuted Family<br />
One of the most important things that we can do is raise awareness about the situation<br />
facing the persecuted Church. That starts with educating ourselves—reading and researching<br />
and seeking to understand. By educating ourselves, we create a foundation<br />
that we can expand upon, spreading the news of what’s going on around the world, and<br />
helping to mobilize the Western Church on the issue of persecution.<br />
Serving Through Prayer<br />
One of the most common requests we receive from our persecuted brothers and sisters<br />
is prayer. We support this request on a daily basis through ICC’s faithful Prayer Team<br />
volunteers. Many of these volunteers serve with their families, by setting aside a regular<br />
time, from daily to weekly, to pray together for the suffering Church. Prayer is vital<br />
to this ministry, and we are grateful for these intercessors who are diligent in caring for<br />
the persecuted in this way. Consider following along with the monthly prayer calendar<br />
posted to www.persecution.org and sharing it with others.<br />
Apply online at:<br />
www.persecution.org/take-action/volunteer/<br />
Email:<br />
volunteer@persecution.org<br />
Call:<br />
(301) 329-6964 for more information.<br />
Scan:<br />
Use your<br />
mobile device<br />
to scan the QR<br />
code to learn<br />
more.<br />
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9
Hope for the Present<br />
By Jeff King<br />
The following is an excerpt from Jeff King’s upcoming devotional book focused on spiritual lessons from persecuted<br />
believers and martyrs. For information about pre-orders, please contact moreinfo@persecution.org.<br />
Peter asked a friend to go with him to the<br />
Tumen River bank to look into North<br />
Korea. He felt lonely and discouraged.<br />
He was one of very few missionaries left<br />
working with North Koreans who make the<br />
dangerous crossing into China. The majority of<br />
his coworkers had either shifted their ministry<br />
focus to safer things or left the area entirely<br />
after a recent Chinese secret police crackdown.<br />
Over the years, Peter had met many secret<br />
messengers sent by Christians inside North<br />
Korea to get news, food, Bibles, and other<br />
supplies at the riverbank.<br />
These were all potential suicide missions, but<br />
these missionaries felt a heavy burden for the<br />
growing underground Church of North Korea.<br />
As Peter and his friend sat on the bank, they<br />
started singing. There was no order or formality<br />
to their singing. His friend had brought a guitar<br />
and strummed gently as they sang worship<br />
songs, hymns, and even children’s praise<br />
music.<br />
Suddenly, he felt the night mist soaking his<br />
shirt. He was wet and hungry, but stayed by<br />
the river as his heart was fed by God. The<br />
welcome darkness kept them safe from the<br />
police, so they both kept singing.<br />
Tears flowed down as the Spirit filled his<br />
heart. Tears not born from loneliness or hurt,<br />
but from the overwhelming presence of God<br />
embracing him.<br />
Tears of gratitude fell as he thanked God for<br />
His patience during his constant times of<br />
doubt. He continually thought about returning<br />
to the US, but there hadn’t been any release<br />
from his service. God was patiently working<br />
in his life and using him to serve North Korean<br />
Christians.<br />
He finally left the riverbank late in the night,<br />
invigorated, but came back the next day. A few<br />
villagers, some total strangers, had heard about<br />
his worship and joined him. They sat together<br />
on the riverbank, singing praise songs to God.<br />
A few said they liked the tunes; others said that<br />
they just wanted to hear the soft music. Others<br />
worshiped with him.<br />
The next day, more villagers came. No one<br />
was preaching, teaching, or leading the<br />
gathering. No one told them when to go back<br />
or even to come back at all. They just sat there<br />
every day, watching the river flow, and singing<br />
to God, many with tears flowing down their<br />
cheeks. Seeing that God was doing something<br />
incredible, Peter kept coming to the riverbank.<br />
Within a few days, there was a large daily<br />
gathering at the riverbank, and the missionary<br />
wasn’t lonely anymore. He remembered how<br />
previously only a handful had come when he<br />
asked them to go to church or Bible study.<br />
As he thought that, it occurred to him that he<br />
should start a church, but then realized the<br />
Lord already had.<br />
10 PERSECU ION.ORG<br />
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As Peter was lost in his thoughts, he<br />
suddenly realized that the singing had<br />
stopped. Turning his gaze back from the<br />
river, he saw they were entirely surrounded<br />
by the PSB. The PSB shouted, and most<br />
of the crowd fled. Those who stayed<br />
were asked who was responsible for the<br />
gathering. Such assemblies were not<br />
allowed without prior approval. Because<br />
Peter was a foreigner, it was assumed that<br />
he must have brought all these people to<br />
the riverbank, but no one would admit<br />
this, so the PSB released him with a stern<br />
lecture. Many attendees had to sign a paper<br />
promising not to gather again without going<br />
through the proper channels.<br />
A few days later, in the evening, Peter<br />
again felt the river’s pull and went down<br />
to the riverbank again. As he walked, he<br />
heard movement in the bushes and realized<br />
someone was hiding there.<br />
Knowing that North Koreans crossing the<br />
river will not approach others until they feel<br />
safe, he sat down on the bank facing North<br />
Korea and waited patiently. From behind<br />
him came a whisper, “Are you the one who<br />
sang for many nights?”<br />
The man had a North Korean accent, and<br />
Peter knew that the man would run if he<br />
turned around. So he stayed facing the river<br />
and said, “Why do you ask?”<br />
The man came a little closer. “Teacher, why<br />
did you stop?”<br />
Peter turned around slowly and saw the<br />
North Korean believer standing behind<br />
him, tears running down his cheeks.<br />
“That music encouraged us so much.<br />
Though we could not sing with you, we<br />
could listen and praise Him along with<br />
you,” he said.<br />
He told Peter that the very first day of his<br />
singing, a few North Koreans had gathered<br />
on the other side of the river and listened.<br />
Over the next few days, the number of<br />
hidden listeners had multiplied despite the<br />
risk.<br />
Peter was stunned, and his heart was healed.<br />
He had simply gone for a walk to process<br />
his sadness and ended up praising God<br />
from a full heart. He was no singer, yet God<br />
had used him to lift up and encourage his<br />
own Chinese villagers and the underground<br />
Christians on the other side of the river.<br />
There’s a lesson there that will never grow<br />
old.<br />
That is that praise invites the presence of<br />
God and brings peace no matter what the<br />
circumstances.<br />
So praise Him, Christian.<br />
Don’t praise Him despite your troubles, but<br />
learn from the persecuted and the North<br />
Korean believers.<br />
Grow to a point where you can even thank<br />
Him for the trials and for the fire you pass<br />
through, and stand back and watch Him<br />
move. This is your door to freedom.<br />
A U G U S T<br />
WEEKLY<br />
PRAYERS<br />
Take one week this month to pray<br />
for the persecuted.<br />
MONDAY<br />
Please pray for the families who<br />
were displaced during the recent war<br />
in Artsakh.<br />
TUESDAY<br />
Please pray for the young men who<br />
joined the army and have died, been<br />
captured, or suffered mental scars.<br />
WEDNESDAY<br />
Please pray for the children of<br />
Artsakh as they navigate their youth<br />
in a traumatic environment.<br />
THURSDAY<br />
Please pray for the Azeri and Turkish<br />
leadership and for their hearts to be<br />
softened to those they are hurting.<br />
FRIDAY<br />
Please pray for the pastors of<br />
churches whose buildings have been<br />
destroyed.<br />
SATURDAY<br />
Please pray for the new mothers in<br />
Artsakh who have little supplies to<br />
care for their new children.<br />
PERSECUTION PODCAST<br />
Into the Deep features weekly stories from<br />
those who have suffered for Christ.<br />
Into the Deep contains captivating and in-depth<br />
interviews and stories about the persecution of<br />
PERSECU Christians around the world. ION.ORG<br />
Jeff King takes you on<br />
a spiritual journey that is insightful and heartbreaking.<br />
INTERNATIONAL CHRISTIAN CONCERN<br />
Get ready for your faith to be transformed. Listen to the<br />
latest episode at www.persecution.org/icc-podcast<br />
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SUNDAY<br />
Please pray for humanitarian groups<br />
that are desperately trying to send aid<br />
into Artsakh.<br />
To download our monthly prayer<br />
calendar, visit<br />
www.persecution.org/<br />
take-action/prayer-calendar<br />
11
ARMENIA:<br />
GENOCIDE IN PLAIN SIGHT<br />
Why care about such a small regional conflict?<br />
Artsakh (internationally recognized<br />
as Nagorno-Karabakh) is a tiny<br />
region the size of Delaware that<br />
lies between Armenia and Azerbaijan.<br />
Despite its size, this region has been hotly<br />
contested by the two countries for decades,<br />
stemming back to divisions made during<br />
the era of the Soviet Union. Last year, with<br />
Turkey’s backing, Azerbaijan launched a<br />
surprise attack on the region and captured<br />
most of the territory from Armenia.<br />
Due to its small size and seemingly<br />
insignificant players, the world yawned, and<br />
the question inevitably follows, so what?<br />
Above: Armenian soldiers<br />
pay respects at a memorial<br />
to their fallen brothers and<br />
sisters from the 2020 war.<br />
Left: A historic cathedral in<br />
captured Artsakh territory<br />
is now being dismantled by<br />
Azerbaijan.<br />
Opposite: The president of<br />
Turkey and the president of<br />
Azerbaijan watch over a joint<br />
military parade following the<br />
2020 war.<br />
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Armenia was the first nation to accept<br />
Christianity, making it the oldest Christian<br />
nation in the world. Despite this, due to Ottoman<br />
(Muslim) conquests, Armenia quickly became<br />
surrounded by Islamic nations hostile toward<br />
Christianity. That hostility reached its zenith<br />
in 1915 when Turkey (the Ottoman Empire)<br />
sought to wipe out Armenia’s Christians. They<br />
killed off all of the fighting-aged men and<br />
violently drove the women and children of the<br />
nation off their lands into long death marches.<br />
It was a calculated genocide.<br />
When the dust settled, 1.5 million Armenian<br />
Christians were dead, and much of the<br />
country dispersed throughout the world.<br />
Fast-forward to today. The Ottoman<br />
Empire is now modern-day Turkey. While<br />
Turkey was a moderate Islamic country for<br />
decades, its government was secular. That all<br />
changed with the rise of President Erdogan.<br />
Erdogan was elected as a moderate reformer to<br />
fix Turkey’s corrupt government. Instead, once<br />
he gained power, he destroyed all opposition<br />
against him in the military, the press, and<br />
the judicial branch. Then, he changed the<br />
constitution to make himself president for life.<br />
With his power secured, he has made it clear<br />
that he is a radical Islamist with expansionist<br />
dreams. He sees it as his destiny to rebuild<br />
the Ottoman Empire with himself sitting at<br />
the head of a new caliphate. In his speeches<br />
and the symbolism he uses to convey his<br />
messages, it’s obvious that he is and will<br />
be at war with Christians in his region.<br />
He was instrumental in building up and<br />
sustaining ISIS fighters in the war in<br />
Syria. He has used those fighters in Libya.<br />
As a Christian nation, Armenia is a thorn<br />
in his side, and their control of the Artsakh<br />
region is seen as a stain on Islam since it was<br />
formerly controlled by Muslim Azerbaijan.<br />
So, Artsakh was targeted. Azerbaijan,<br />
with Erdogan’s aid, attacked.<br />
Historically, fights between Armenia and<br />
Azerbaijan were relatively even. But this<br />
time, Erdogan provided air support and hired<br />
and transported ISIS fighters to the battle.<br />
Armenian forces were overwhelmed<br />
and did not stand a chance against<br />
the pressures surrounding them.<br />
Armenians lost much more than territory.<br />
Azeri forces destroyed numerous<br />
Christian heritage sites, dating back to<br />
Christianity’s first appearance in the nation.<br />
They also savaged Christian<br />
civilians, using tactics even harsher<br />
than traditional ISIS methods.<br />
These elements are eerily reminiscent<br />
of tactics used by Ottoman conquerors<br />
during the genocide of 1915 when Turkey<br />
sought to wipe out Christian Armenia.<br />
We are now witnessing another genocide<br />
happen to the oldest Christian nation right<br />
before our eyes—yet the world remains silent.<br />
So what?<br />
The decimation of Artsakh and the<br />
attack on the world’s oldest Christian<br />
nation may be a signal event.<br />
For those with ears to listen, we<br />
urge you to focus on this region.<br />
Something extremely dangerous is growing with<br />
extremely important geopolitical implications.<br />
Today it was Artsakh. Tomorrow will be<br />
genocide if we stay silent.<br />
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On the Prowl<br />
Erdogan provides air (and political) cover for<br />
Azerbaijan’s attack on Artsakh.<br />
Recently, ICC had the honor of being the first American<br />
humanitarian group to be granted access into Artsakh. Our<br />
field trip doubly confirmed our position—the situation in<br />
Artsakh is an urgent, ongoing case of Christian persecution.<br />
In fact, an interesting historical note that we learned was<br />
that much of today’s international religious freedom work<br />
was born in the midst of the first Artsakh war during the<br />
1990s.<br />
Every interview, including those with the most rural villagers,<br />
made it clear that locals had a strong understanding<br />
that the recent Artsakh war was a case of Christian genocide<br />
initiated and made possible by Turkey. They further<br />
underscored that Turkey initiated this latest genocide to<br />
successfully posture itself as an undisputed superpower in<br />
the Middle East. In other words, the mass persecution of<br />
Christians became politically and militarily legitimized as<br />
a state tool.<br />
Armenia<br />
KEY PLAYERS:<br />
Turkey’s president, Recep Tayyip Erdogan, is a radical Islamist who<br />
destroyed democracy in Turkey. He sees himself as a man of destiny<br />
with the mission to rebuild the Ottoman (Turkish) Empire that ruled<br />
the region for almost 500 years. The Ottoman Empire killed over 1<br />
million Armenian Christians in the early 1900s.<br />
Did you know? The Kingdom<br />
of Armenia was the first state to<br />
adopt Christianity as its official<br />
religion under the rule of King<br />
Tiridates III of the Arsacid<br />
dynasty in the early 4th century.<br />
Azerbaijan’s president, Ilham Aliyev, is joined at the hip with Erdogan.<br />
These leaders and their countries see themselves as “two countries,<br />
one people.”<br />
The Grey Wolves are a secret para-military groups of Islamist/nationalist<br />
Turkish leaders (and fighters) working toward the rebuilding of<br />
Turkey’s past glory into something like the Ottoman Empire.<br />
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COUNTRIES AND GROUPS<br />
Erdogan provides political<br />
cover and air cover for<br />
Azerbaijan’s attack on Artsakh.<br />
Turkey/Erdogan<br />
Grey Wolves<br />
Azerbaijan<br />
Grey Wolves recruit<br />
ISIS fighters<br />
Turkey provides military coordination to Azer.<br />
ISIS fighters to Armenia<br />
Azerbaijan attacks<br />
Artsakh<br />
Erdogan transported ISIS<br />
Fighters to the Artsakh<br />
conflict. Turkey paid a salary<br />
of $2,000 per month and<br />
paid bonuses based on<br />
decapitations.<br />
ISIS Fighters<br />
Armenia<br />
Countries<br />
influenced by<br />
Erdogan<br />
ISIS fighters<br />
come from<br />
numerous<br />
countries. Its<br />
biggest national<br />
source of fighters<br />
is Turkey.<br />
Erdogan has funded and<br />
equipped ISIS fighters in<br />
Syria for years.<br />
10,000 of its<br />
soldiers came<br />
from Turkey.<br />
Another 900<br />
came from<br />
Azerbaijan.<br />
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THE<br />
IMPOSSIBLE JOURNEY<br />
ICC’s team is granted rare access to Artsakh<br />
The United States has long<br />
discouraged Americans from<br />
traveling into Artsakh, a warning<br />
that has only intensified after the recent<br />
war. The conflict stopped almost all<br />
international travel. So, traveling from<br />
the States, we knew there was a very<br />
good chance that we would not get in.<br />
Prior to traveling into Artsakh, we<br />
spent the days in Yerevan, Armenia’s<br />
capital. Every journalist, humanitarian<br />
worker, researcher, and press person we<br />
met with emphatically told us the same<br />
thing: “You will never get into Artsakh.”<br />
The Turks and the Azeris want<br />
to stop all travel into Artsakh, so<br />
they block everybody from getting<br />
in. They clearly don’t want the<br />
world to know what has happened.<br />
Waiting in Yerevan, we braced ourselves<br />
for disappointment, but then the call<br />
came: we had been granted an entry<br />
permit! It was valid for only 24 hours,<br />
and we had to leave immediately.<br />
The process to get into Artsakh<br />
took almost an entire day. As we<br />
passed through territory captured<br />
by Azerbaijan, we suddenly found<br />
ourselves confronted by the scars of war.<br />
Soon afterward, we were stopped at the<br />
first of 12 checkpoints that we would have<br />
to pass through, staffed by the Russian<br />
military. The Russians are there as<br />
peacekeepers, keeping the Azerbainjanis<br />
(and Turkey’s transplanted ISIS fighters)<br />
from finishing off Artsakh’s Christians.<br />
It felt like a war zone, and the air was<br />
thick with the possibility of ignition.<br />
Tension gripped every sign of life.<br />
The checkpoints were incredibly<br />
intimidating and we were repeatedly<br />
and forcefully asked, “Why have you<br />
come? What are you doing here?”<br />
Yet, somehow we were let through<br />
each Russian checkpoint. We<br />
couldn’t understand how it was<br />
happening, but it was. Finally, we<br />
made it through and into Artsakh.<br />
We visited home after home of the victims<br />
of war. “Home” is the wrong word,<br />
however, for these were shelters, nothing<br />
more! None of the victims had belongings.<br />
Nothing that makes a shelter a home.<br />
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Opposite: ICC meets<br />
with young men who tried<br />
defending their homes and<br />
families during the war.<br />
Above: ICC’s team visits a<br />
displaced family.<br />
Left: ICC listens to a<br />
displaced woman tell her story<br />
of fleeing war and sharing her<br />
current needs. This room is<br />
her entire living space.<br />
Next Page: ICC’s team<br />
travels to visit a surviving<br />
church.<br />
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They fled the war with nothing:<br />
no identification cards, no items of<br />
sentiment, no clothes. One survivor<br />
we met with said, “I came out of<br />
there without anything, like being<br />
naked.” So many of those we<br />
met with told us the same thing.<br />
As we drove around, our country<br />
representative asked us, “Can<br />
you see people’s faces? They<br />
still carry the war on them.”<br />
A memorial was built in the middle<br />
of the city square. On one side were<br />
photos of churches captured during<br />
the war. On the other side were<br />
headshots of local men who died<br />
while trying to defend their homes.<br />
The memorial’s message was clear:<br />
the war came, and many died solely<br />
because they were Christians.<br />
Back home, in meetings on Capitol<br />
Hill, many policy experts were amazed<br />
that we had gotten into Artsakh. They<br />
said, “No one can get in there. Highlevel<br />
UK politicians and press people<br />
can’t get in. How did you do it?”<br />
Other government officials were<br />
equally blown away, saying that we<br />
had to have been approved by the top<br />
of the Russian Ministry of Defense<br />
to get past the military checkpoints.<br />
In response to their inquiries,<br />
we shrugged our shoulders, but<br />
inwardly we knew the answer.<br />
“We are His people and<br />
the sheep of His pasture.<br />
(So) be on guard for<br />
yourselves and for all the flock<br />
(So we cry out) Save them, Lord!<br />
Be their shepherd and carry them.<br />
Prepare a table for them in<br />
the presence of their enemies;<br />
You are my witnesses, says the LORD<br />
(so) we must speak about the things<br />
which we have seen and heard.”<br />
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Turkey has emerged as a regional superpower by<br />
committing genocide against Christians<br />
By Martin Hopman<br />
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Shouts of pain pierced the<br />
gray skies over Artsakh.<br />
“For the sake of Allah, I beg<br />
you.” Pinned to the ground and<br />
surrounded by men in Azerbaijani<br />
military garb, there was nothing<br />
Yuri, an 82-year-old Christian<br />
man, could do to escape. His<br />
captors ignored his pleas, handing<br />
another a knife, saying, “Take<br />
this one.” He was then slowly<br />
and deliberately beheaded.<br />
In another similarly gruesome<br />
episode, a half-naked elderly<br />
man is pinned to the ground by<br />
those in Azerbaijani garb. He is<br />
decapitated as onlookers applaud<br />
and cheer. His head is placed on<br />
the carcass of a pig, a reference<br />
to how Christians are considered<br />
infidels, and the men mock, “This<br />
is how we get revenge, by cutting<br />
off heads.” Genadi, age 69, like<br />
Yuri, was an Armenian Christian.<br />
Sadly, these horrific acts were<br />
widely shared on social media<br />
during the brief war. Some<br />
continued after the ceasefire.<br />
The violence was so horrific that<br />
one ICC partner shuddered, “In<br />
Artsakh, the (fighters) are more<br />
barbaric than ISIS was in Iraq<br />
and Syria.” The level of evil had<br />
its intended effect and shocked<br />
the Christians of Artsakh.<br />
Two Wars<br />
Azerbaijan attempted to capture<br />
Artsakh years earlier, during<br />
the first war, but failed. But this<br />
time, with Turkey’s and President<br />
Erdogan’s help, they almost<br />
succeeded. The key difference in<br />
this second war against Artsakh<br />
was the mercenaries Erdogan paid<br />
for and transported to the war.<br />
But who are they? Think to<br />
yourself for just a minute where<br />
else you’ve seen Islamic warriors<br />
decapitating their opponents.<br />
The Grey Wolves<br />
Those doing the beheading were<br />
drawn from the ranks of ISIS and<br />
other Islamist fighters known as<br />
the “Grey Wolves.”<br />
The Grey Wolves are a shadowy<br />
movement that seeks Turkey’s<br />
restoration of the glory days<br />
of the former Islamic Ottoman<br />
Empire. They are driven by<br />
hyper-nationalism and Islam<br />
and wish to increase Turkey’s<br />
regional influence to guarantee<br />
The Grey Wolves were the brains behind the recruitment of Syrian mercenaries.<br />
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Turkey’sPresident<br />
Erdogan and<br />
Azerbaijan’s<br />
President Aliyev<br />
celebrate their<br />
victory over<br />
Artsakh.<br />
the preservation of Turkishness<br />
by whatever means necessary.<br />
They are closely tied to Turkey’s<br />
nationalist MHP party, a political<br />
ally of Turkish President<br />
Erdogan’s ruling AKP.<br />
They were the go-between that<br />
was responsible for recruiting<br />
Syrian ISIS fighters to fight in<br />
Azerbaijan’s war.<br />
Many were promised $2,000<br />
a month (with the opportunity<br />
for bonuses) depending on the<br />
atrocities committed against<br />
Armenian Christians. One<br />
captured Syrian mercenary<br />
shared, “They told us that for<br />
every beheaded Armenian, we<br />
would get $100. We were issued<br />
knives for that purpose.”<br />
The recruiting effort paid off, and<br />
soon afterward, you could see<br />
thousands of them across social<br />
media, proudly flashing the Grey<br />
Wolf salute.<br />
Still on the Prowl<br />
Though a ceasefire was agreed<br />
to this past November, upwards<br />
of 2,000 mercenaries remain in<br />
the area surrounding Artsakh.<br />
Their presence clearly signals<br />
that the war is not over.<br />
Azerbaijan has celebrated its<br />
atrocities—erecting a trophy<br />
park that displays the helmets<br />
of dead Armenian soldiers,<br />
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eenacting their deaths in the most<br />
humiliating ways possible.<br />
Meanwhile, Turkey is<br />
building a Grey Wolf Cultural<br />
Center for youth in the now<br />
captured city of Shushi.<br />
Erdogan has successfully<br />
transformed his country<br />
into a regional superpower.<br />
How? By assembling,<br />
transporting, and deploying a<br />
battle-hardened and extremely<br />
violent group of Islamist<br />
mercenaries across the region.<br />
His private pack of wolves was<br />
released into the sheep pen of<br />
Artsakh and did as they were<br />
instructed. They tore and devoured.<br />
Their atrocities signal that<br />
Erdogan is leading a new era of<br />
persecution against the region’s<br />
Christians.<br />
An Azeri child poses<br />
at a trophy park,<br />
which celebrates the<br />
human rights abuses<br />
committed during the<br />
war.<br />
“In<br />
Artsakh,<br />
the<br />
fighters<br />
are more<br />
barbaric<br />
than ISIS<br />
was in<br />
Iraq and<br />
Syria.”<br />
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THROUGH<br />
THEIR<br />
EYES<br />
Men, women, and children<br />
share their experiences and<br />
perspectives on how the Artsakh<br />
conflict has impacted them.<br />
A WAR HE NEVER SHOULD<br />
HAVE FOUGHT<br />
Artur is disabled, living in a hotel, and struggling with<br />
symptoms of PTSD. He never should have fought in the<br />
war, but knew that he had to defend his home, family,<br />
and friends. He shared with us his sadness over losing<br />
everything.<br />
“I was there (home in Shushi) until the 5th of<br />
November. I should not have taken part in it. But<br />
I was there, and participated in the defense of the<br />
country.<br />
When they asked us to leave our arms and go out of<br />
Shushi, then I knew that it was finished.<br />
I have no right to leave this place (Artsakh). I have<br />
so many friends who have been killed.”<br />
Now only my wife is working, but only part-time. I<br />
have problems with my spine now and I was in the<br />
hospital for a month. I need [more treatment], but<br />
there are so many wounded people [that I must<br />
wait].<br />
My condition has gotten worse. Life before the war<br />
was kind of magic. It was a miracle.”<br />
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LEAVING EVERYTHING BEHIND<br />
Arayik is 86 years old. He lived through the Soviet Union era and<br />
witnessed pogroms against Christians. Recently, he cared for his<br />
grandchildren while his son fought in the war.<br />
“I am doing everything here. I am working with wood, bees, chicks,<br />
turkeys, etc. But I did not participate in the war because I am<br />
old.<br />
They (Turkey and Azerbaijan) were shelling this place, and all of<br />
us hid in a cave. My son participated in the war; he was a young<br />
soldier, so they took him to the front line.”<br />
“We thought that we would win. We are the only family that did<br />
not [flee here] during the first war and the second. I was praying<br />
to God. Because my father and all my relatives have lived here, we<br />
never went out of here.<br />
Yet all our young men were on the front line, so I was praying and<br />
asking God to keep them, and it doesn’t matter whether we have<br />
our houses back or not.”<br />
[Looking back], “life was very good in the Soviet Union. We were<br />
safe. Now, it’s not possible to live with them (the Turks and<br />
Azerbaijanis).<br />
They want to destroy Armenia. I [used to work with our<br />
attackers]. I know them very well. They hate Armenians. It is<br />
difficult - no it is impossible - to live with them. We will have to<br />
leave everything behind.”<br />
Arayik hugs his grandson as he shares his story of persecution.<br />
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AFRAID OF THE FUTURE<br />
Narine is a second-time mom, currently living with her<br />
children and husband in Stepanakert. She sat down with<br />
ICC to share her experience of being pregnant during<br />
the war while her husband was defending her home. Her<br />
father has severe back problems. Both her father and her<br />
father-in-law were killed in the war.<br />
“I was in the hospital [for my pregnancy] on September<br />
27 [when the war started]. My husband came and<br />
took me back to Shushi and we stayed in the basement.<br />
By September 30, we were still in the basement, but<br />
the conditions were very bad so we couldn’t stay there<br />
any longer. I gave birth [to my son] in Yerevan. Now<br />
he is healthy, but he weighs a bit less than other kids<br />
his age.<br />
I thought we were only leaving home for four days<br />
[when we were displaced]. I only took a few items with<br />
me.<br />
All the good clothes I left there. The Azeris went<br />
to our home. We saw how they destroyed all of our<br />
belongings and we started crying. I am afraid of the<br />
future here. I do not know what will happen. The war<br />
could start again. I need to stay here because I do not<br />
have any family or relatives elsewhere.”<br />
LEAVING A SACRED SPACE<br />
Asma is a wife and the mother of two “miracle” children.<br />
She never thought that she and her husband could have a<br />
family, and she shared with ICC her fear that all would be<br />
lost during the war.<br />
“When the war started, my husband then went to<br />
the frontlines to fight. I [never stopped praying],<br />
asking God to protect my family. A voice was telling me<br />
something was wrong. Even if I slept for five minutes,<br />
I felt like I did something wrong. I felt desperate.<br />
When I found out that all my relatives were alive, I<br />
calmed down, but now I’m desperate again about the<br />
uncertainty [of our life and future]. I do not have the<br />
strength [for my daily tasks].<br />
I am connected to (Artsakh). For 10 years after we<br />
were married, we couldn’t have children, but three<br />
months after we moved here I got pregnant. Now we<br />
have two children. This is a special place [to us].<br />
In the future, I imagine us [still] living here. We had<br />
opportunities to move to another country [because<br />
of my husband’s job], but I want to live here. Here<br />
everybody knows you and you are one of them. We just<br />
need peace.”<br />
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GRIEF THROUGH BEAUTY<br />
Many parents shared how their children stopped<br />
communicating normally during the war. Those we<br />
interviewed primarily spoke their pain through art,<br />
namely through poetry and music.<br />
“We left you, but be strong we will return. You were<br />
given to our enemy in a betrayal without anything,<br />
but be strong and patient, we will come again.”- Poem<br />
by a 10-year-old boy about his city’s cathedral.<br />
“My mother is also not working, and my father is in the<br />
army. I like to sing. I was working to help my family<br />
without their knowledge. I want to be faithful. Now<br />
the main idea is to become a good musician. Later for<br />
us, it will be a job.” – A 15-year-old boy. It is not legal<br />
to work before the age of 18, so now he is singing for<br />
income. He sings about the 1915 genocide.<br />
“I am a drummer. My father participated in the war<br />
in Artsakh. I started learning the drums only five<br />
months ago [after the war]. Now I will play a song<br />
called Artsakh; people would play this during the war.<br />
It comes from our heart.” - A 16-year-old boy<br />
AN ADDED LEVEL OF PAIN<br />
Parents shared how their children suffered medical issues<br />
because of the shock of displacement.<br />
“I have a grandchild who is 12 years old. The shelling<br />
from the plane started as we were passing by Shushi.<br />
He was afraid and started shivering. When we took him<br />
to the hospital, it was found that his blood now has<br />
high insulin. He is now diabetic.” – A grandfather.<br />
“We were in the hospital, and because of the war<br />
threat, his weight was not normal. So, we gave him<br />
hormones to make sure he was the right weight so the<br />
treatment was effective. This medicine is only provided<br />
to us through Turkey. It feels really bad [and Turkey<br />
displaced us], but I have no other choice. My son was<br />
not walking for eight months; my husband had to carry<br />
him. It is very difficult to get this medicine. Even now,<br />
we have to buy two drugs not one, but it is hard to<br />
keep this drug because it has to be kept cold. We cannot<br />
keep it here because the electricity comes and goes.” - A<br />
mother speaking about her 10-year-old son.<br />
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A displaced child sniffs a flower before handing it to ICC’s team.<br />
Noah’s People:<br />
Reaching for the Stars<br />
New life is blossoming in Artsakh, despite all of the challenges following displacement.<br />
Our hands scraped through the mud,<br />
sifting through the dirt. “I found one!”<br />
shouted our field staffer. He holds out<br />
his hand and cusped within it is a tiny stone<br />
shaped perfectly like a star. “These stones<br />
come out whenever it rains,” he explained,<br />
bending the knee in his quest to find more.<br />
These stones are fossils that can only be found<br />
in Artsakh’s Astkhashen village (literally<br />
translating into “built from the stars”). The<br />
village is tucked into the mountains, resting<br />
at an altitude of over 3,000 feet. More<br />
prominent mountains tower in the distance;<br />
behind them rests Mount Ararat, where<br />
Noah’s Ark landed. Following the Flood,<br />
he descended the mountain and moved<br />
southward on the doorsteps of what is now<br />
Artsakh. The star stones serve as living<br />
reminders of the Flood: a sign that the rain<br />
may come, but one can still grasp the stars.<br />
We found ourselves passing through<br />
Astkhashen to visit an elderly couple displaced<br />
Flowers cover the 1915 Armenian<br />
Genocide memorial.<br />
28 PERSECU ION.ORG<br />
AUGUST <strong>2021</strong><br />
INTERNATIONAL CHRISTIAN CONCERN
from Hadrut, a region of Artsakh seized by<br />
Azerbaijan in violation of the November<br />
peace agreement. A meat grinder was tucked<br />
inside our taxi; we wondered if it would work<br />
upon our arrival. The rough dirt road jostled<br />
everything; the rain had made the road so<br />
muddy. We spoke of the chickens that we<br />
would provide—a restoration of the livelihood<br />
that they had once lost. Their grandson met us<br />
on the road, racing our car toward the house,<br />
mud splashing, and announced our arrival.<br />
It was a long-anticipated visit. When we<br />
first heard Suren’s story, it was told in a<br />
way of jovial disbelief. He had told us,<br />
“Azerbaijanis had never lived in our village;<br />
it’s an Armenian village, [so] no one could<br />
have imagined that they would [ever capture<br />
it]. Then my son called and said that we must<br />
leave the village, the Azerbaijani forces are<br />
close, and that we had to leave. [So we fled].<br />
“Now, we live here. We do not know<br />
what is going to happen to us. We live<br />
here as a big family. Me, my wife, my<br />
son, and his family. But we want to get<br />
started; we want to keep animals again.”<br />
Suren is a man of few words, but much<br />
hope. Speaking of their displacement left<br />
him completely in tears. For a time, the<br />
family was separated and couldn’t find<br />
each other. Suren remembered, “I could<br />
hardly find my wife. When I found her, I<br />
asked, ‘What are you doing here?!’ She<br />
said, ‘I don’t know. They displaced us!’”<br />
Despite these circumstances, he<br />
hopes for a better future. He believes<br />
in it. That’s how he can laugh.<br />
“I am daydreaming about coming back to my<br />
village. We are villagers and we are peasants.<br />
We did not want to live in a city,” he said. “I<br />
will run back.” Until then, they make every<br />
attempt at everyday life. His grandson is taking<br />
judo lessons. His daughter-in-law is sick and<br />
receiving treatment in Yerevan, but they stay<br />
in communication. They were excited for the<br />
chickens that ICC was providing, a restoration<br />
of not just a potential source of income, but<br />
also a sense of purpose. “God bless you.<br />
We really need the animals,” he shared.<br />
Suren proudly displayed the large garden<br />
cultivated by both himself and his wife.<br />
Parsley was drying under the stoop, laundry<br />
flapped in the wind, and a rooster crowed<br />
in the background as the hens pecked at the<br />
dirt. His wife appeared with scissors, silently<br />
cutting rose clippings from the dozens of<br />
bushes around the house. Gathering the stems<br />
together, she offered the flower bouquet as a<br />
thank you gift. Hardship had rained upon Suren<br />
and his family, but flowers were blooming.<br />
New life was being created. All was not lost.<br />
Flowers were present throughout many<br />
of the homes we visited. One displaced woman<br />
was living in a shelter that barely fit her bed.<br />
There was no room for kitchen supplies. She<br />
had food from the Red Cross, but no means to<br />
cook it. She owned nothing. But sitting on her<br />
windowsill was another bouquet of roses. From<br />
that window, she could see the city that used to<br />
be her home, now occupied by Azerbaijan. It<br />
was like a dark cloud of grief had settled there.<br />
But the roses graced the window, bringing the<br />
promise of new life despite those heavy clouds.<br />
Stars, flowers, clouds, and rain—the natural<br />
components of Artsakh, the treasure of<br />
the Caucasus, and a jewel of Christianity.<br />
The Armenians describe themselves as<br />
Noah’s people, for theirs is the region<br />
where Noah’s ark came to rest. Like<br />
Noah’s family, they have also lived through<br />
devastation (i.e., the 1915 genocide) and<br />
have had to rebuild their lives from scratch.<br />
Like most Armenians in Artsakh, they<br />
are reaching the stars. For a new life<br />
despite all their recent devastation.<br />
Here rests the opportunity to grasp the stars.<br />
And like those stones in Astkhashen, it is<br />
indeed something to marvel at.<br />
Left: A handful of Artsakh’s<br />
star stones.<br />
Right: Suren’s wife collects<br />
flowers into a bouquet as a<br />
thank you gift for ICC.<br />
PERSECU ION.ORG<br />
INTERNATIONAL CHRISTIAN CONCERN<br />
29
A PEOPLE<br />
OF DESTINY<br />
The first Christian nation faces a new<br />
Islamic invasion.<br />
The Church was born in the Middle East and thrived there<br />
until Islam’s violent overnight invasion. The attack came<br />
without warning and changed everything. Today, Christians<br />
are a minority in the Middle East, resulting from centuries of<br />
living as subjugated, second-class citizens under dhimmitude.<br />
Currently, we are witnessing another Islamic war on the Church. Again,<br />
it’s a retelling of history, but this time in Artsakh. But something is different<br />
today. Rather than just subjugating the land and allowing Christians to<br />
live as second-class citizens, the Turkic invaders want to annihilate them.<br />
They don’t want conquest. They want genocide.<br />
They intend on wiping away any reminder that Christianity was ever here.<br />
No Stranger to <strong>Persecution</strong><br />
Armenia (including Artsakh) welcomed the Gospel with open<br />
arms and was the first nation to accept Christianity in 301 AD.<br />
Jesus told us that if we loved Him that we would be hated and persecuted.<br />
Armenia’s Christians have lived the truth of Jesus’s promise repeatedly.<br />
Above: A man waves the Artsakh flag in front of a church that<br />
has survived despite the hardships.<br />
Right: People fled with nothing, leaving behind their most basic<br />
belongings.<br />
PERSECU ION.ORG<br />
INTERNATIONAL CHRISTIAN CONCERN<br />
30 PERSECU ION.ORG<br />
AUGUST <strong>2021</strong><br />
INTERNATIONAL CHRISTIAN CONCERN
They survived Islam’s first invasion from<br />
the people of Turkey in the 11th century.<br />
They survived Turkey’s genocidal<br />
war of 1915, which killed more<br />
than a million Armenian Christians.<br />
They survived the Soviet Union’s<br />
Marxists who banned Christianity.<br />
But now, Islam’s invaders have returned.<br />
One man we interviewed, clutching his<br />
grandson close and raising his hand, which<br />
was missing two fingers, to the sky, told us:<br />
“Spiritually, we are suffering, [but] we<br />
are waiting to see what status they will<br />
give us. [We may have to leave] because<br />
it is impossible to live with them. On the<br />
other hand, how can I leave? I invested<br />
thousands of millions of drams into<br />
woodworking. I built this house myself in<br />
1978. How can I leave all of these things?”<br />
“Yet. . .it is impossible to live with them.”<br />
This last comment caught our attention,<br />
as it was said after the interview.<br />
For months, ICC watched Azerbaijan<br />
and Turkey use language that clearly<br />
demonstrated an intent to wipe<br />
Christianity off the map in Artsakh.<br />
But here we were in the<br />
presence of the survivors<br />
and their life was a miracle. They<br />
have all lost so much in this war,<br />
most importantly, their loved ones.<br />
But despite the fact that they are living in<br />
what amounts to an open-air prison, they<br />
demonstrate a profound desire to stay. They<br />
built their lives here. They tell us that leaving<br />
would feel like a betrayal. They are determined<br />
to stay until life itself becomes impossible.<br />
Is There A Future?<br />
“But is there a future here?” we<br />
asked the people of Artsakh. “We<br />
don’t know,” was a repeated answer.<br />
That was the beginning of the conversation,<br />
though. We repeatedly heard and felt that<br />
Christianity had not ended there—yet.<br />
Their Witness Stand<br />
By traveling to Artsakh, we witnessed<br />
something that Turkey and Azerbaijan<br />
have worked night and day to hide. They<br />
are telling the world that the war is over<br />
and that nothing happened here. But what<br />
we saw on the ground exposed their lie!<br />
The people of Artsakh are survivors, but Turkey<br />
has made it plain that they will soon begin Phase<br />
II of a genocidal war to wipe the Christians of<br />
Artsakh<br />
off the<br />
map. Unless<br />
the West or the<br />
Soviet Union intervenes,<br />
it will be devastating.<br />
Just as when Islam first attacked the<br />
Church of the Middle East so many centuries<br />
ago, the invaders are at their doorstep.<br />
Artsakh’s Christians are alive, but they need<br />
your voice and help to move from barely<br />
surviving to secure and safe.<br />
Ancient Roots<br />
When Noah landed on Mount Ararat<br />
following the great Flood, Artsakh was in<br />
the mountain’s shadow. Artsakh is the land<br />
where Shem, Ham, Japheth, and their wives<br />
and children walked and lived out their days.<br />
It is where God rebuilt humanity.<br />
The people of Artsakh are truly the<br />
people of Noah and identify as such.<br />
As one Artsakh leader shared with us, “We are<br />
people of culture, and the cross is our culture.<br />
Christianity started here, and it will end here.”<br />
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INTERNATIONAL CHRISTIAN CONCERN
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