Tacitus, Annals, 15.20-23, 33-45. Latin Text, Study Aids with Vocabulary, and Commentary, 2013a
Tacitus, Annals, 15.20-23, 33-45. Latin Text, Study Aids with Vocabulary, and Commentary, 2013a
Tacitus, Annals, 15.20-23, 33-45. Latin Text, Study Aids with Vocabulary, and Commentary, 2013a
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A suffragium<br />
is a vote cast in an assembly (for a c<strong>and</strong>idate, resolution, or such like),<br />
<strong>and</strong> the phrase suffragia conquirere refers to the canvassing of votes – a<br />
common occurrence before elections. In the context of provincial<br />
administration, however, Thrasea presents the practice as demeaning <strong>and</strong><br />
distinctly undesirable: governors ought not to behave like c<strong>and</strong>idates for<br />
political office chasing the popular vote. By using the first person plural<br />
(conquirimus) Thrasea suggests that it is not just the reputation of the<br />
individual miscreant that is at issue here but that of the entire senate<br />
(<strong>with</strong> one implication being: we, sc. you, have all done it!): governors<br />
represent Rome’s ruling élite as a whole, <strong>and</strong> the behaviour of one reflects<br />
on everyone else.<br />
<br />
quae is a connecting relative (= ea) <strong>and</strong> refers back to the practice of<br />
courting favour <strong>with</strong> provincials to receive a vote of thanks. Thrasea here<br />
switches from moral indictment to asserting the tangible benefits of his<br />
proposed measure: if governors refrain from canvassing or buying votes,<br />
the provinces will be run better <strong>and</strong> more consistently. Note the use of<br />
moods: we get a potential subjunctive in the protasis (arceantur), <strong>and</strong> a<br />
future indicative in the apodosis (regentur: the provinces will be run...). If<br />
the appropriate measures are taken, so Thrasea seems to suggest, then the<br />
desired outcome is not in doubt: it will not just kick in potentially, but <strong>with</strong><br />
certainty. (In other words, it should be a no-brainer.)<br />
The phrase is strongly reminiscent of a<br />
passage in Sallust. See Bellum Catilinae 2.3–4:<br />
Quodsi regum atque imperatorum animi virtus in pace ita ut in bello<br />
valeret, aequabilius atque constantius sese res humanae haberent, neque<br />
aliud alio ferri neque mutari ac misceri omnia cerneres. Nam imperium<br />
facile eis artibus retinetur quibus initio partum est.<br />
[Now if the mental excellence <strong>with</strong> which kings <strong>and</strong> rulers are endowed<br />
were as potent in peace as in war, human affairs would run an evener <strong>and</strong><br />
steadier course, <strong>and</strong> you would not see power passing from h<strong>and</strong> to h<strong>and</strong><br />
<strong>and</strong> everything in turmoil <strong>and</strong> confusion; for empire is easily retained by<br />
the qualities by which it was first won.]<br />
The two passages share a number of parallels: in each case, the matter<br />
at issue is the mental disposition of those in power in a time of peace.