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Art/Object: Contemporary Works between Mediums

Art/Object considers contemporary works in the collections of the Cantor Arts Center and Bowes Library that fall between the cracks of obvious medium categories. These editions, documents, posters and placards, invitations, and preparatory documents point to the way an artist’s practice often flows across media, with ideas or aesthetics explored through a variety of formats. The virtual exhibition includes works by artists including Eleanor Antin, Andy Goldsworthy, the Guerrilla Girls, Alison Knowles, Jacob Lawrence, Allen Ruppersberg, Ed Ruscha, Kara Walker, Andy Warhol, and Lawrence Weiner, among others.

Art/Object considers contemporary works in the collections of the Cantor Arts Center and Bowes Library that fall between the cracks of obvious medium categories. These editions, documents, posters and placards, invitations, and preparatory documents point to the way an artist’s practice often flows across media, with ideas or aesthetics explored through a variety of formats. The virtual exhibition includes works by artists including Eleanor Antin, Andy Goldsworthy, the Guerrilla Girls, Alison Knowles, Jacob Lawrence, Allen Ruppersberg, Ed Ruscha, Kara Walker, Andy Warhol, and Lawrence Weiner, among others.

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To view this online<br />

exhibition please visit<br />

http://tiny.cc/artobject<br />

Jennie Waldow


Richard Long’s Georgia Granite Circle (1990, fig. 1) is a monumental<br />

work, spanning a diameter of sixteen feet. White stones,<br />

striated in tones of gray and black, are clustered together in the<br />

form of a disc on the floor. The size and placement of the piece<br />

shapes the movements of viewers as they navigate the surrounding<br />

space, and its scale brings to mind massive, sculptural stone<br />

sites such as prehistoric rock circles and industrial quarries.<br />

The donation of this work to the Cantor <strong>Art</strong>s Center<br />

in 2003 was accompanied by a white piece of paper (fig. 2).<br />

Unframed and horizontal in orientation, the certificate for Georgia Granite<br />

Circle contains precise installation instructions, which include neat diagrams<br />

drawn in red and black pencil, and markers of authenticity, including the artist’s<br />

signature, the date, and a red stamp. The block of text ends with a clear notation<br />

that the certificate was produced for procedural purposes only and is not, in<br />

Long’s conception, an independent artwork. This declarative text crystallizes<br />

the bureaucratic leanings of postwar Conceptualism and Land art, in which<br />

artists created certificates, instructions, and other documents that served as<br />

corollaries to works of art that existed elsewhere: in nature, in the gallery, or<br />

even in the mind of the viewer, as in the language-based works of artists such<br />

as Lawrence Weiner.<br />

Fig. 1<br />

Richard Long (English, born in<br />

1945), Georgia Granite Circle,<br />

1990. Marble. © 2021 Richard<br />

Long. All Rights Reserved, DACS,<br />

London / ARS, NY. Gift of Rita<br />

and Toby Schreiber, 2003.48<br />

Fig. 2<br />

Richard Long (English, born in<br />

1945), Certificate for “Georgia<br />

Granite Circle,” 1990. Pencil on<br />

paper. © 2021 Richard Long. All<br />

Rights Reserved, DACS, London<br />

/ ARS, NY. Gift of Rita and Toby<br />

Schreiber, 2004.7<br />

3


But what do we make of the objects that remain? Are they archival documents,<br />

artworks in their own right, or, as Long’s instruction asserts, notes for<br />

curators, collectors, and installers? These questions are not incidental, because<br />

the categorical schemas imposed by archives, libraries, and museums speak to<br />

the values of particular institutions and the ways in which historical esteem is<br />

assigned to objects. And on a more practical level, these classifications affect the<br />

way these objects are displayed, their availability to scholars and the public, and<br />

the frequency (or infrequency) with which they are exhibited, thereby shaping<br />

the audience’s view of artistic developments of the recent past.<br />

Discussing the informational potential of exhibition announcements, a<br />

form even more nebulous than Long’s certificate, Clive Phillpot writes, “But just<br />

as the ancient but ephemeral mayflies continue to be part of our contemporary<br />

ecosystems, playing their part in food chains in which even humans participate<br />

(e.g., plankton, naiads, mayflies, fish, humans), so too are such items as<br />

exhibition announcements an important component in the art historical food<br />

chain (e.g., announcement, research notes, dissertation, exhibition catalogue,<br />

monograph, catalogue raisonné). They provide some of the atoms from which<br />

art historians can synthesize molecules and new compounds.” 1 The forms of<br />

these “new compounds” abound, including fresh chronologies, expanded artistic<br />

biographies, and innovative theoretical models. Students, artists, and casual<br />

museum or library visitors, in addition to art historians, stand to gain a fuller<br />

understanding of a creator or historical moment when these marginal, ambiguous<br />

objects are made visible.<br />

This exhibition grew from my dissertation research on ephemera, an<br />

ever-shifting and contested medium category described by media scholar Mary<br />

Desjardins as “throwaways not thrown away.” 2 <strong>Art</strong>ists today do not typically<br />

differentiate <strong>between</strong> ephemera and fine art, making Long’s declaration that<br />

his certificate is not an artwork somewhat unusual. Instead, this distinction<br />

is largely imposed by collecting institutions to distinguish art that belongs<br />

to traditional medium categories, such as painting and sculpture, from more<br />

ambiguous objects, usually works on paper, that may be considered supplementary<br />

to larger works of art, promotional in nature, mass-produced, or otherwise<br />

elusive. The label of “ephemera” came under increased pressure in the 1960s<br />

and 1970s—the era when medium hierarchies centered on painting, championed<br />

by the influential modern art critic Clement Greenberg in the preceding<br />

decades, were supposedly made irrelevant, and the “throwaway” status of new<br />

art objects was a key component of their democratic, anti-capitalist potential. 3<br />

For artists such as Ed Ruscha and Eleanor Antin, the<br />

transient or “low” connotations of formats such as<br />

the postcard, poster, or invitation offered enhanced<br />

accessibility, allowing ideas and imagery to circulate at<br />

greater scale and providing a forum to explore themes<br />

of the everyday.<br />

<strong>Art</strong>/<strong>Object</strong> expands this line of inquiry to consider<br />

works in the collections of the Cantor <strong>Art</strong>s Center and<br />

Bowes Library that fall <strong>between</strong> the cracks of obvious<br />

medium categories, encompassing editions, documents,<br />

posters and placards, invitations, and preparatory<br />

documents. In one light, an object like the invitation to<br />

Lawrence Weiner’s 1977 installation at Konrad Fischer<br />

Gallery in Düsseldorf (fig. 3) could be considered purely<br />

informational: it arrives at the home of the invited guest,<br />

who notes the time and place of the show on her calendar<br />

and then tosses it away, deeming its communicative<br />

purpose fulfilled. But to someone else, or in another circumstance, the invitation<br />

could be considered a work of art: it contains the dual-language translation<br />

that is a hallmark of Weiner’s work; it has been thoughtfully divided into three<br />

sections that correspond to Weiner’s interest in the portability of words and<br />

concepts; and the installation’s unwieldy title, Having been marked with (i.e.<br />

decorated), having been decorated with (i.e. marked), with a probability of being<br />

seen, is akin to one of Weiner’s “statements,” written descriptions that, in the<br />

rest of his body of work, are considered artistic expressions in their own right.<br />

Significantly, the invitation has not, in fact, been tossed away: it has been<br />

deemed worthy of preservation and now belongs to the collection of Stanford<br />

University’s Bowes Library, available for future audiences. As Sarah Wasserman<br />

writes in her survey of ephemera in US literature, “Because ephemera vanish in<br />

principle and yet so often remain with us, they dramatize the dynamics <strong>between</strong><br />

the temporary and the permanent, <strong>between</strong> extinction and longevity, and thus<br />

<strong>between</strong> the value-less and the valuable.” 4 The persistence and continuing<br />

accessibility of similarly slippery art objects often depends on shifting individual<br />

tastes, the renown of the maker, the passage of time, and the cultural authority<br />

of collectors, archivists, librarians, and curators, allowing an invitation to<br />

be considered a transient object under certain circumstances and schemas of<br />

value, and an enduring artwork under others.<br />

Fig. 3<br />

Lawrence Weiner (American,<br />

born in 1942), Sticker<br />

(3 gummed labels, with<br />

offset printing), exhibition<br />

component from “A Work of<br />

Lawrence Weiner Presented In<br />

The Context Of Konrad Fischer<br />

Gallery,” Konrad Fischer<br />

Gallery, Düsseldorf, Germany,<br />

1977. Ink on paper, adhesive.<br />

© 2021 Lawrence Weiner /<br />

ARS, New York. Courtesy of<br />

the Ute & Bill Bowes <strong>Art</strong> &<br />

Architecture Library, Stanford<br />

Libraries<br />

4 5


manner entirely different from his high-gloss portraits. For example, a 1976 contact<br />

sheet (fig. 4) pictures Mick Jagger in a casual social setting, while Warhol’s<br />

collage portrait of the singer from the same year (fig. 5) casts him in a distant<br />

light: as an icon rendered in layers of bright crayon and iridescent Mylar. Warhol<br />

met Jagger at a party in New York in 1964, during the Rolling Stones’ first US<br />

tour. Jagger and his then-wife Bianca soon became members of Warhol’s glamorous<br />

stable of friends, and in 1971 the artist designed the provocative cover of<br />

the Stones’ album Sticky Fingers, which featured a high-contrast close-up of a<br />

jeans-clad crotch, complete with a working zipper. The contact sheet, marked<br />

with red circles to indicate which frames were printed, shows Jagger and his<br />

daughter Jade on the beach in Montauk, Long Island, along with Warhol’s<br />

Images across <strong>Object</strong>s<br />

By bringing together objects produced by one artist across medium categories,<br />

we can gain a greater understanding of their holistic production and creative<br />

process. Imagery, compositional strategies, or thematic concerns often surface<br />

across media, shifting in appearance or meaning depending on context. Rather<br />

than presenting a divided hierarchy, these pairings present an artist’s production<br />

as a continuum that unfolds organically across forms.<br />

Consider, for instance, Andy Warhol’s formal portraits in juxtaposition<br />

with his contact sheets. In 2014, the Andy Warhol Foundation for the Visual<br />

<strong>Art</strong>s selected the Cantor as the repository for 3,600 contact sheets created by<br />

the artist <strong>between</strong> 1976 and his death in 1987. 5 With his Minox 35EL camera,<br />

Warhol continually documented his famous and infamous friends in an offhand<br />

Fig. 4<br />

Andy Warhol (American,<br />

1928–1987), Contact Sheet<br />

[Montauk: Andy Warhol, Jed<br />

Johnson, Mick Jagger, Jade<br />

Jagger, dachshunds Archie and<br />

Amos], 1976. Gelatin silver<br />

print. © The Andy Warhol<br />

Foundation for the Visual <strong>Art</strong>s,<br />

Inc. Gift of The Andy Warhol<br />

Foundation for the Visual <strong>Art</strong>s,<br />

Inc., 2014.43.3016<br />

Fig. 5<br />

Andy Warhol (American,<br />

1928–1987), Portrait of Mick<br />

Jagger, 1976. Mylar, paper,<br />

and crayon. © 2021 The Andy<br />

Warhol Foundation for the<br />

Visual <strong>Art</strong>s, Inc. / Licensed by<br />

<strong>Art</strong>ists Rights Society (ARS),<br />

New York. Given in honor of<br />

Gerhard Casper, President,<br />

Stanford University (1992–<br />

2000), by Daryl and John Lillie,<br />

2000.104<br />

6 7


oyfriend, Jed Johnson, and their dachshunds, Archie and Amos. Portrait of<br />

Mick Jagger, in contrast, pictures Jagger as the sole subject of an experiment in<br />

material and color, against a placeless backdrop. While the contact sheet provides<br />

glimpses of Warhol and Jagger’s private, informal interactions, the collage<br />

portrait is a highly polished, outward-facing presentation, filtering Jagger’s body<br />

and gestures through Warhol’s distinctive visual style.<br />

Other couplings have subtler yet still significant variations in imagery,<br />

such as Ed Ruscha’s print Swarm of Red Ants (fig. 6) and his poster for the<br />

Kassel-based art fair Documenta 5 (fig. 7), both made in 1972. Inspired by<br />

the German Surrealist J. T. Baargeld’s ink drawing of beetles, which Ruscha<br />

described as picturing “some kind of fantasy racetrack” for the titular animals,<br />

the artist conceived of six aerial views of bugs for the portfolio Insects, which<br />

included Swarm of Red Ants. 6 Later in 1972, the Swiss curator Harald Szeemann<br />

invited Ruscha to design the poster and catalogue cover for the fifth iteration of<br />

Fig. 6<br />

Edward Ruscha (American,<br />

born in 1937), Swarm of Red<br />

Ants, 1972. Screenprint. Gift<br />

of Jerome Zipkin, 1982.183<br />

Fig. 7<br />

Edward Ruscha (American,<br />

born in 1937), Documenta 5,<br />

1972. Screenprint. Gift of<br />

Jerome Zipkin, 1982.184<br />

8 9


the Documenta art fair, which later was regarded as a foundational exhibition of<br />

Conceptual art. 7 Ruscha’s promotional materials drew on similar visual motifs<br />

as the Insects portfolio, with ants used to spell out the name of the show and<br />

the numeral “5.” Seen together, Swarm of Red Ants and the Documenta 5 poster<br />

contain comparable clusters of rust-colored ants, but their media and contexts<br />

lead to different interpretations: the print, like the other works in Insects,<br />

arranges bugs in aesthetically intriguing formations with no apparent narrative<br />

purpose, while the poster’s use of insect bodies recalls the swarming movements<br />

of artists, dealers, and curators as they traverse the international art circuit.<br />

Two works by Frank Stella may seem fairly similar at first glance, but<br />

a closer look reveals varying inspirations and technical processes. A Poster<br />

(1970, fig. 8) and Sinjerli Variation III (1977, fig. 9) contain the artist’s signature<br />

Fig. 8<br />

Frank Stella (American, born<br />

in 1936), A Poster, 1970. Color<br />

lithograph. © 2021 Frank Stella /<br />

<strong>Art</strong>ists Rights Society (ARS),<br />

New York. Gift of Norman A.<br />

Strouse, 1975.51<br />

Fig. 9<br />

Frank Stella (American, born<br />

in 1936), Sinjerli Variation III,<br />

1977. Lithograph and screenprint.<br />

© 2021 Frank Stella /<br />

<strong>Art</strong>ists Rights Society<br />

(ARS), New York. Given in<br />

honor of Gerhard Casper,<br />

President, Stanford University<br />

(1992–2000), by Larry Horton,<br />

2000.153<br />

10 11


9<br />

interlocking or layered shapes and thick bands of bold color. The 1970 work<br />

was created to celebrate the centennial of the Metropolitan Museum of <strong>Art</strong> in<br />

New York, and its central shape follows the contour of a blocky “M.” Sinjerli<br />

Variation III is based on Sinjerli I from Stella’s Protractor paintings (1967–70).<br />

Sinjerli was a Hittite city, now an archaeological site in modern-day Turkey,<br />

surrounded by circular walls; in this work, the half-moon shapes of two protractors<br />

combine to mimic the shape of the city as seen from above. While the color<br />

bands in A Poster are smooth and perfectly monochromatic, those in Sinjerli<br />

Variation III are rendered in a scribbled fashion. This deceptively simple effect<br />

was created through three printing stages: the first created a toned ground, the<br />

second implemented a textured drawing in lithographic crayon, and the third<br />

deposited a color glaze or clear varnish, depending on the location within the<br />

composition. The variations across A Poster and Sinjerli Variation III reveal<br />

Stella’s diverse experiments in coloration and printing techniques, even as his<br />

core imagery remained consistent and recognizable.<br />

The <strong>Art</strong>ist’s Hand<br />

The following pieces contain material markers of the artist’s touch: scrawled<br />

signatures in pen, scribbled sentences in pencil, and brushstrokes in paint. They<br />

include a rock fashioned as a capstone, a drawing related to a performance, and<br />

a preparatory work in gouache and tempera designed for wide reproduction in<br />

the form of a poster. In their unsettled status as mementos and sketches, these<br />

works contain markers of their creators’ past presence and intentions.<br />

A jagged piece of sandstone signed by Andy Goldsworthy and his assistants<br />

(fig. 10) commemorates the completion of Stone River, a sinuous stone<br />

wall installed in 2001 in a shady grove near the parking lot of the Cantor <strong>Art</strong>s<br />

Center (fig. 11). To mark the completion of each of his projects, Goldsworthy<br />

and his assistants usually sign a piece of the building material as a celebratory<br />

marker; in the case of Stone River, this material was an irregular block of<br />

sandstone. It functions like a capstone or certificate, preserving the names of<br />

the laborers whose skill enabled the installation of a complex sculptural work.<br />

Though the piece of sandstone has been in the museum’s possession since the<br />

2001 completion of Stone River, its relationship to the larger installation was<br />

not formally noted in the Cantor’s files until 2017, indicating that its status as an<br />

artistic supplement was not immediately evident to the museum staff.<br />

Eleanor Antin’s Ghost Ballroom I, from “Before the Revolution,” (1975,<br />

fig. 12) is a large drawing of an elegant fireplace. It floats in a field of negative<br />

Fig. 10<br />

Andy Goldsworthy (English,<br />

born in 1956), Triangular stone<br />

signed by Andy Goldsworthy<br />

to commemorate “Stone River,”<br />

2001. Sandstone, permanent<br />

marker. Stanford Museum<br />

Collections, TP.1695<br />

Fig. 11<br />

Andy Goldsworthy (English,<br />

born in 1956), Stone River,<br />

2001. Sandstone. Given in<br />

honor of Gerhard Casper,<br />

President, Stanford University<br />

(1992–2000), for his vision and<br />

commitment to making the<br />

arts an integral component of<br />

university life, by the Robert<br />

and Ruth Halperin Foundation,<br />

2001.46<br />

12 13


space punctuated by penciled musings about the preordained nature of life’s<br />

performances. This work on paper is a sketch related to the performance Before<br />

the Revolution (1979), which featured Eleanora Antinova, a fictional Black<br />

ballerina in the Ballets Russes company and one of Antin’s alter egos, in the role<br />

of Marie Antoinette. Detached from the nesting-doll layers of performance and<br />

the specter of blackface (Antin engaged a Black actress to embody the Antinova<br />

character in subsequent enactments), the drawing stands as a detached, and less<br />

evidently problematic, element of an ephemeral performance. 8<br />

For the poster advertising his 1974 exhibition at the Whitney Museum of<br />

American <strong>Art</strong> in New York, the painter Jacob Lawrence chose to create a new<br />

work rather than feature an existing painting or drawing. The resulting composition<br />

(fig. 13) succinctly combines his frequent themes of family, labor, and<br />

city life in Harlem, and is rendered in the rich primary colors and browns typical<br />

of his work. It is a striking summation of his artistic production, as befitting an<br />

image that promoted a retrospective exhibition, and is one of twenty-six artworks<br />

by Lawrence donated to the Cantor in 2014, forming the largest collection<br />

of the artist’s work on the West Coast. 9 This work on paper was reproduced to<br />

cover almost the entire space of the finished Whitney poster, with sans-serif<br />

Fig. 12<br />

Eleanor Antin (American, born<br />

in 1935), Ghost Ballroom I, from<br />

“Before the Revolution,” 1975.<br />

Watercolor, pen, ink, and pencil<br />

on paper. Museum purchase<br />

made possible by a gift from<br />

Tracy and Gary Mezzatesta,<br />

2015.5<br />

text in unobtrusive gray added at the bottom to convey the name, place, and<br />

dates of the show. The study possesses a sense of texture, especially in the dark<br />

suit of the central figure, that is flattened and smoothed in the poster reproduction.<br />

When viewed as a separate work from the finished poster, the study<br />

conveys a greater sense of Lawrence’s gestures and the grain of his materials.<br />

Fig. 13<br />

Jacob Lawrence (American,<br />

1917–2000), Poster Design,<br />

Whitney Exhibition, 1974.<br />

Gouache, tempera, and<br />

graphite on paper. © 2021 The<br />

Jacob and Gwendolyn Knight<br />

Lawrence Foundation, Seattle<br />

/ <strong>Art</strong>ists Rights Society (ARS),<br />

New York. Gift of Dr. Herbert J.<br />

Kayden and Family in memory<br />

of Dr. Gabrielle H. Reem,<br />

2013.104<br />

14 15


Supplements<br />

Long’s certificate, Weiner’s invitation, and a mask by the Guerrilla Girls (2015,<br />

fig. 14) are works on paper that serve as supplements to other artworks and<br />

events. Respectively, they serve as corollaries to the solid forms of Georgia<br />

Granite Circle, Weiner’s long-passed gallery show, and the Guerrilla Girls’<br />

events and protest actions. They share a bureaucratic color palette of black,<br />

white, and, in the case of Long’s certificate, red. Their material composition<br />

is also a significant element of their “in-<strong>between</strong>” status; the absence of a<br />

saturated color palette or sophisticated printing technique brings the material<br />

slimness of these documents to the fore. Paper, as Wasserman notes, “is itself<br />

marked by the tension <strong>between</strong> durability and disappearance,” making for a<br />

potent ground to investigate questions of categorization and preservation. 10<br />

To pose one such question: What do we make of these works when they are<br />

separated from the objects or events that necessitated their production?<br />

Fig. 14<br />

Guerrilla Girls (American,<br />

founded in 1985), Guerrilla Girls<br />

Cut-out Mask, 2015. Digital print<br />

on foam core. © Guerrilla Girls,<br />

courtesy guerrillagirls.com<br />

Long creates large-scale sculptures and installations using natural materials;<br />

these sculptures are often integrated within the landscape, or designed<br />

to be moved and reassembled over time. Due to the transportable nature of the<br />

works, purchasers receive a certificate of authenticity with instructions for<br />

proper installation. The certificate for Georgia Granite Circle provides detailed<br />

directions to gallery workers, along with a neat diagram. As discussed previously,<br />

Long emphatically positioned it as a procedural document and appendage<br />

to the installation, rather than an artwork in its own right. However, the<br />

certificate is categorized as a drawing within the Cantor’s internal cataloguing<br />

system, reflecting the way it was created and its connection to the artist’s hand.<br />

Even if we accept Long’s conception of the certificate as purely instructional or<br />

validating, it was created with a graphic flair and sense of draftsmanship that<br />

contradicts its supposed lack of aesthetic value. Existing simultaneously as a<br />

drawing and a document, the certificate demonstrates the technical skill that an<br />

artist such as Long brings to an object he considers purely informational.<br />

Weiner, a New York Conceptual artist, produces works in the form of<br />

written statements that can be physically built or communicated to viewers,<br />

or “receivers,” in the form of open-ended language. For example, the oblique,<br />

conditional title of Weiner’s 1977 installation at Konrad Fischer Gallery—<br />

Having been marked with (i.e. decorated), having been decorated with (i.e. marked),<br />

with a probability of being seen—may provoke different associations and imagery<br />

in the mind of each receiver. In line with Weiner’s interest in translation and<br />

reading, this invitation is composed of three separate paper segments: the first<br />

contains the title in English, the second conveys the same title in German, and<br />

the third includes venue and date information in both languages. As David<br />

Senior noted in his introduction to Please Come to the Show, a 2013 exhibition<br />

of contemporary art show invitations at the Museum of Modern <strong>Art</strong> Library,<br />

“Invitations reflect, disguise, or reconstitute artworks and can act as mechanisms<br />

that direct the audience’s experience of the work, and some are also<br />

artworks themselves.” 11 Weiner’s invitation operates in this spirit, intertwining<br />

functionality and creative expression.<br />

The Guerrilla Girls are an anonymous collective of female artists whose<br />

artworks and actions advocate for greater representation of women and people<br />

of color in the art world. The group is best known for its bold, text-heavy posters<br />

(figs. 15, 16) that use humor to spotlight galleries, museums, and publications<br />

that maintain a power structure favoring white male artists. To preserve their<br />

anonymity, members adopt the names of famous female artists, and when<br />

16 17


Fig. 15<br />

Guerrilla Girls (American,<br />

founded in 1985), Pop Quiz,<br />

1990, from the portfolio<br />

“Guerrilla Girls Talk Back:<br />

The First Five Years,” 1990.<br />

Screenprint on paper. ©<br />

Guerrilla Girls, courtesy<br />

guerrillagirls.com. Courtesy<br />

of the Ute & Bill Bowes <strong>Art</strong> &<br />

Architecture Library, Stanford<br />

Libraries<br />

Fig. 16<br />

Guerrilla Girls (American,<br />

founded in 1985), When Racism<br />

and Sexism Are No Longer<br />

Fashionable, 1989, from the<br />

portfolio “Guerrilla Girls Talk<br />

Back: The First Five Years,”<br />

1990. Screenprint on paper.<br />

© Guerrilla Girls, courtesy<br />

guerrillagirls.com. Courtesy<br />

of the Ute & Bill Bowes <strong>Art</strong> &<br />

Architecture Library, Stanford<br />

Libraries<br />

protesting in person they don gorilla masks. A cheeky, portable version of the<br />

mask was produced in paper and foam core in association with preparations for<br />

two 2016 exhibitions in London, The Guerrilla Girls’ Complaints Department<br />

at Tate Modern and Is It Still Even Worse in Europe? at Whitechapel Gallery. 12<br />

A similar paper mask was circulated in Guerrilla Girls publications such as<br />

the 2020 book The <strong>Art</strong> of Behaving Badly so that supporters could punch out<br />

a personal copy and take up the Guerrilla Girls’ activist mission, extending<br />

the group’s actions in time and space. Paper gorilla masks were also produced<br />

by the Guerrilla Girls West (fig. 17), an unconnected Bay Area faction that<br />

“appropriated” the name of the original group, according to Guerrilla Girl<br />

“Käthe Kollwitz.” 13 The existence of the two masks, with their divergent designs,<br />

encapsulates debates around authenticity and “official” designs in various activist<br />

groups. The scale, reproducibility, and low-cost materials of such objects<br />

enhance their ability to be circulated, copied, altered, and adopted, changing<br />

in purported authorship or purpose as they move through the world.<br />

Fig. 17<br />

Guerrilla Girls West<br />

(American, founded in 1985),<br />

Paper Gorilla Mask, c. 1990s.<br />

Paper, wood. Courtesy of<br />

the Ute & Bill Bowes <strong>Art</strong> &<br />

Architecture Library, Stanford<br />

Libraries<br />

18 19


Everyday Things Made Anew<br />

In our quotidian habits and movements, we continually interact with carefully<br />

and cleverly designed items, from road signs to book jackets. The works in this<br />

category enliven such everyday objects through artistic intervention, altering<br />

their normal purposes and appearances. Many are tactile, inviting viewers to<br />

turn pages, shuffle cards, or flip a postcard from front to back.<br />

Some destabilize the idea that posters are intended to advertise a product<br />

or clearly relay information. Three metal placards by Allen Ruppersberg,<br />

collectively titled Poster <strong>Object</strong>s (The Color of Perfection Is Pink) (1988, fig. 18),<br />

combine slogans and symbols; devoid of context or clear purpose, phrases such<br />

as “the color of perfection is pink” and a clip-art image of a cheery fisherman are<br />

rendered surreal. Throughout his career, Ruppersberg has collaborated with<br />

the Colby Poster Printing Company, a commercial poster manufacturer in Los<br />

Angeles that produced neon-hued paper notices typically used to promote sales,<br />

concerts, and other events. These placards cast the distinctive colors and fonts<br />

of Colby Posters onto the more durable material of aluminum, so that they become<br />

absurdist versions of the informational metal street signs that dot the urban<br />

landscape. 14 Black-and-white photographs by Harry Bowden also use posters to<br />

designate metropolitan sites as spaces for compositional play. Figures 19 and 20<br />

show posters in unusual surroundings—a dusty construction site, accompanied<br />

Fig. 18<br />

Allen Ruppersberg (American,<br />

born in 1944), Poster <strong>Object</strong>s<br />

(The Color of Perfection Is<br />

Pink), 1988. Screenprints on<br />

aluminum. Gift of the Marmor<br />

Foundation (Drs. Michael and<br />

Jane Marmor) from the collection<br />

of Drs. Judd and Katherine<br />

Marmor, 2006.112.a–c<br />

Fig. 19<br />

Harry Bowden (American,<br />

1907–1965), Nude and Bowden<br />

Poster, Construction Site,<br />

1942–1965. Gelatin silver print.<br />

Gift of Charles Campbell,<br />

1979.113.35<br />

Fig. 20<br />

Harry Bowden (American,<br />

1907–1965), Poster Behind<br />

Grating, 1942–1965. Gelatin<br />

silver print. Gift of Charles<br />

Campbell, 1979.113.18<br />

18<br />

20 21


y a nude female model, or behind an accordion subway grate—that subvert the<br />

broadsides’ usual legibility, emphasizing their status as props within a photographic<br />

context of Bowden’s own making.<br />

Beginning in 1988, software magnate Peter Norton and philanthropist<br />

Eileen Harris Norton commissioned artists to create editioned works<br />

as Christmas gifts for their friends and art-world contacts. 15 Instead of the<br />

bland well-wishes and inoffensive, wintery imagery of typical holiday cards,<br />

the editions, issued through 2018, often touched on challenging political,<br />

social, or historical topics, yet they remained “playful and inviting,” as Harris<br />

Norton described in a 2004 interview. 16 This sense of play was often conveyed<br />

through a kinetic or interactive component, allowing Peter Norton Family<br />

Christmas Project recipients to maneuver or otherwise use the works in some<br />

ongoing fashion. Unlike the average yuletide greeting, the editions demanded<br />

some form of participation or contained prickly, thought-provoking content,<br />

recasting the mild template of the yearly holiday card into a vehicle for artistic<br />

experimentation.<br />

The 1997 commission was an intricate pop-up book, Freedom: A Fable,<br />

designed by Kara Walker (fig. 21), who uses the genteel medium of silhouettes to<br />

Fig. 21<br />

Kara Walker (American, born<br />

in 1969), Freedom: A Fable,<br />

1997. Illustrated pop-up book<br />

with laser-cut silhouette<br />

designs; paper, letterpress text<br />

and leather. Anonymous gift,<br />

1998.24<br />

convey horrific tales of slavery tinged with an unsettling, dreamlike atmosphere.<br />

The subtitle of the book is “a curious interpretation of the wit of a negress in<br />

troubled times, with illustrations,” and it tells the story of an unnamed woman<br />

who travels across the sea in search of emancipation. Viewers participate in the<br />

unfolding of the story through tactile elements; on one particularly evocative<br />

page, the main character “births” quintuplets when a tab is pulled.<br />

Oblique Strategies (figs. 22, 23), a set of cards originally created by the<br />

musician Brian Eno and the artist Peter Schmidt in 1975, was reissued as the 1996<br />

Norton Christmas Project, with the subtitle “a more universal edition.” Each card<br />

presents a strategy for avoiding creative blockages, such as “work at a different<br />

speed,” “ask your body,” or “use an old idea.” Peter Norton persuaded Eno to collaborate<br />

on this fresh version of the cards, and the artist Pae White updated their<br />

graphic design with enticing colors and created a sleek, biomorphic case for the<br />

set. As befitting the “more universal” title of this edition, the one hundred cards<br />

include translations in Hindi, Mandarin, Spanish, Russian, and Arabic.<br />

Figs. 22 and 23<br />

Brian Eno; Peter Schmidt;<br />

Peter Norton; Pae White<br />

(Brian Eno, English, born in<br />

1948; Peter Schmidt, English,<br />

born in Germany, 1931–1980;<br />

Peter Norton, American,<br />

born in 1943; Pae White,<br />

American, born in 1963),<br />

Oblique Strategies: A More<br />

Universal Edition, 1996.<br />

Corian and paper.<br />

Anonymous gift, 1998.21.1–2<br />

22 23


Conclusion<br />

In considering the objects that surround us in everyday life, sorting through<br />

keepsakes and rubbish, the decorative and the documentary, we make determinations<br />

similar to those of curators and archivists. But these judgments are not<br />

binary, and what may be considered mutely communicative and informational<br />

one day might be valued for its aesthetic or nostalgic qualities the next. In his<br />

introduction to Collecting Printed Ephemera (1988), the scholar, collector, and<br />

“ephemerist” Maurice Rickards attempted to define the term, but quickly ran<br />

into exceptions to all of his rules. He finally concluded, “In these and many<br />

other grey areas the answer must be left to the individual. There is no hard and<br />

fast list of officially sanctioned categories.” 20 The same may be said of all the<br />

works discussed in this essay and the exhibition it accompanies, which chart<br />

the fluidity of artistic practice and the ways in which this fluidity confounds the<br />

hierarchical sorting mechanisms that still persist within collecting institutions<br />

and the field of art history. In their engagement with everyday formats, from<br />

the broadsheet to the deck of cards, they invite us to consider the design, formal<br />

innovations, and materiality of ostensibly marginal objects with fresh attention.<br />

Bean Threads (for Henri Chiarucci) (fig. 24) was Alison Knowles’s contribution<br />

to a 1977 postcard “show” by the Vancouver Image Bank, a Canadian<br />

collective that circumvented traditional art world venues by distributing<br />

artworks by mail. Containing small-scale images by forty-nine contemporary<br />

artists in a single box and sold in an edition of 750, the “Image Bank Postcard<br />

Show” was designed to unfold over the amorphous terrain of the postal service<br />

and, depending on the preferences of the box-set buyer, could be split up and<br />

further dispersed to addressees across geographic boundaries. 17 Knowles, who<br />

makes performances, event scores, and publications focused on the musical or<br />

poetic potential of daily rituals, created a postcard dedicated to the physicist<br />

Henri Chiarucci, a member of the experimental Musical Research Group. 18 It<br />

features a faded image of a bag of bean threads (a kind of noodle made from the<br />

mung bean); Knowles used beans throughout her practice to represent “a world<br />

culture of sustenance.” 19 In combining an image of the bean package, seen from<br />

a flattened perspective, with the quotidian template of the postcard, Knowles<br />

provokes viewers to contemplate the surrealist capacities of overlooked items.<br />

Fig. 24<br />

Alison Knowles (American,<br />

born in 1933), Bean Threads<br />

(for Henri Chiarucci), from the<br />

“Image Bank Postcard Show”<br />

by Michael Morris and Vincent<br />

Trasov, c. 1977. Ink on paper.<br />

Courtesy of the Ute & Bill<br />

Bowes <strong>Art</strong> & Architecture<br />

Library, Stanford Libraries<br />

Notes<br />

1. Clive Phillpot, “Flies in the Files: Ephemera in the <strong>Art</strong><br />

Library,” <strong>Art</strong> Documentation 14, no. 1 (Spring 1995): 13.<br />

2. Mary Desjardins, “Ephemeral Culture/eBay Culture:<br />

Film Collectibles and Fan Investments,” in Everyday<br />

eBay: Culture, Collecting, and Desire, ed. Ken Hillis,<br />

Michael Petit, and Nathan Scott Epley (New York:<br />

Routledge, 2006), 32.<br />

3. See Clement Greenberg, “Avant-Garde and Kitsch”<br />

(1939) and “Towards a Newer Laocoön” (1940), in<br />

Pollock and After: The Critical Debate, ed. Francis<br />

Frascina (London and New York: Routledge, 2000),<br />

48–70.<br />

4. Sarah Wasserman, The Death of Things: Ephemera<br />

and the American Novel (Minneapolis: University of<br />

Minnesota Press, 2020), 3.<br />

5. Robin Wander, “<strong>Works</strong> from American <strong>Art</strong> Giants<br />

Enter Stanford’s Collection,” Stanford Report, July 24,<br />

2014, https://news.stanford.edu/news/2014/july/<br />

gifts-cantor-collection-072414.html.<br />

6. Ruscha as quoted in a lecture at the Getty Center,<br />

Los Angeles, July 17, 1998. See also Siri Engberg, “Out<br />

of Print: The Editions of Edward Ruscha,” in Edward<br />

Ruscha, Editions 1959–1999: Catalogue Raisonné<br />

(Minneapolis: Walker <strong>Art</strong> Center, 1999), 31.<br />

7. See Philip Ursprung, “The Indispensible Catalogue,”<br />

Log no. 20 (Fall 2010): 100–101; “Documenta 5,”<br />

Documenta.de, https://www.documenta.de/en/<br />

retrospective/documenta_5#.<br />

8. See Huey Copeland, “Revolutionary Fragments,”<br />

in Multiple Occupancy: Eleanor Antin’s “Selves” (New<br />

York: Wallach <strong>Art</strong> Gallery, Columbia University, 2013);<br />

Reed Johnson, “PST: Eleanor Antin Revisits ‘Before<br />

the Revolution,’” Los Angeles Times, January 28, 2012,<br />

https://www.latimes.com/entertainment/la-xpm-2012-<br />

jan-28-la-et-eleanor-antin-20120128-story.html.<br />

9. Wander, “<strong>Works</strong> from American <strong>Art</strong> Giants Enter<br />

Stanford’s Collection.”<br />

10. Wasserman, The Death of Things, 3.<br />

11. David Senior, “Please Come to the Show: Invitations<br />

and Events from the MoMA Library,” MoMA.org, 2013,<br />

https://www.moma.org/interactives/exhibitions/2013/<br />

please_come_show.<br />

12. Email from Guerrilla Girl “Käthe Kollwitz” to the<br />

author, May 22, 2021.<br />

13. Email from Guerrilla Girl “Käthe Kollwitz” to<br />

Shanna Dickson, associate registrar, Cantor <strong>Art</strong>s<br />

Center, March 29, 2021, shared with the author, with<br />

Kollwitz’s permission, on March 30, 2021.<br />

14. Christopher Michlig, Brian Roettinger, and Jan<br />

Tumlir, eds., In the Good Name of the Company:<br />

<strong>Art</strong>works and Ephemera Produced by or in Tandem<br />

with the Colby Poster Printing Company (Brooklyn:<br />

PictureBox; Los Angeles: ForYour<strong>Art</strong>, 2013).<br />

15. Peter Norton and Eileen Harris Norton divorced<br />

in 2000.<br />

16. Kris Kuramitsu and Eileen Norton, “Different Ways<br />

to See the World,” <strong>Art</strong> on Paper 8, no. 6 (July–August<br />

2004): 21.<br />

17. Jeremy Cooper, The World Exists to Be Put on a<br />

Postcard: <strong>Art</strong>ists’ Postcards from 1960 to Now (London:<br />

Thames & Hudson and the British Museum, 2019), 123.<br />

18. Kim S. Courchene and Beatriz Ferreyra, “A<br />

Conversation with Beatriz Ferreyra,” Computer Music<br />

Journal 25, no. 3 (2001): 15.<br />

19. Alison Knowles, “Alison Knowles General Bio,”<br />

https://aknowles.com/hannah.html.<br />

20. Maurice Rickards, Collecting Printed Ephemera<br />

(New York: Abbeville, 1988), 15.<br />

24 25


Acknowledgments<br />

This exhibition grew out of my personal and professional interest in postcards,<br />

posters, invitations, and the like: things that are made with great skill but not<br />

always considered fine art objects by collecting institutions, despite the alleged<br />

diminishment of medium hierarchies in Conceptualism and its aftermath. I am<br />

thrilled to have had the opportunity to explore the wider subject of “artworks in<br />

<strong>between</strong>” with such a thoughtful and creative group of collaborators.<br />

I am profoundly grateful to the expert team at the Cantor <strong>Art</strong>s Center<br />

for their support, ingenuity, and kindness, especially as this project evolved to<br />

encompass a digital format. Kate Holohan shepherded this project from initial<br />

conversations on Zoom to its final form, offering essential insights throughout<br />

the curatorial and writing processes and imbuing the project with a sense of<br />

possibility and fun. Elizabeth Mitchell’s feedback helped shape the publication,<br />

sharpening its focus, and her expertise in works on paper contributed greatly to<br />

the scope of the objects included in the exhibition. The imaginative, editorial,<br />

and practical contributions of Robert DeArmond, Shanna Dickson, Jody Hanson,<br />

Michael Heffernan, María José Alvarado Luna, McKenzie Lynch, Celeste<br />

McMullin, Tiffany Sakato, Robin Wander, Lindsey Westbrook, and Margaret<br />

Whitehorn were essential to the successful realization of this project. At Bowes<br />

Library, Vanessa Kam and Amber Ruiz provided crucial images and information,<br />

broadening the exhibition to include fascinating new materials. I would also like<br />

to acknowledge the generous support of the Sue and John Diekman, the Geballe<br />

Fund for Academic Initiatives, and the Drs. Ben and A. Jess Shenson Fund.<br />

In the Department of <strong>Art</strong> & <strong>Art</strong> History at Stanford University, Richard<br />

Meyer, Alexander Nemerov, Elis Imboden, and Perla Miranda Garcia have<br />

provided vital support for this project since its inception. My recent research<br />

and curatorial work have been immeasurably strengthened by ongoing conversations<br />

with Richard, Alex, Pamela M. Lee, Nancy J. Troy, Peggy Phelan,<br />

Usha Iyer, Marci Kwon, Jason Linetzky, and Allen Ruppersberg on the topic<br />

of liminal art objects and their afterlives, and I also deeply appreciate Mary<br />

MacNaughton’s mentorship. In this year of separation, I have been especially<br />

grateful for the ability to exchange ideas and research discoveries with Maite<br />

Barragán, Rachel Bolten, Jon Davies, Kelly Filreis, Lianna Fox, Lucy Gellman,<br />

Lexi Johnson, Joseph Larnerd, Megan Liberty, Levi Prombaum, Ann Tartsinis,<br />

Lora Webb, and Yechen Zhao. Finally, I am thankful to Chelsea Halprin, Danielle<br />

Hausner, Ann Markowitz, Estelle Markowitz, Mackenzie Millan, Maddie Miller,<br />

Lauren Teplin, Julia Waldow, and Richard Waldow for their generosity and<br />

encouragement.<br />

<strong>Works</strong> in the Exhibition<br />

This list reflects the information available at the time of<br />

publication.<br />

Eleanor Antin (American, born in 1935), Ghost Ballroom I, from<br />

“Before the Revolution,” 1975. Watercolor, pen, ink, and pencil<br />

on paper. Museum purchase made possible by a gift from Tracy<br />

and Gary Mezzatesta, 2015.5<br />

Harry Bowden (American, 1907–1965), Nude and Bowden Poster,<br />

Construction Site, 1942–1965. Gelatin silver print. Gift of Charles<br />

Campbell, 1979.113.35<br />

Harry Bowden (American, 1907–1965), Poster Behind Grating,<br />

1942–1965. Gelatin silver print. Gift of Charles Campbell,<br />

1979.113.18<br />

Brian Eno; Peter Schmidt; Peter Norton; Pae White (Brian Eno,<br />

English, born in 1948; Peter Schmidt, English, born in Germany,<br />

1931–1980; Peter Norton, American, born in 1943; Pae White,<br />

American, born in 1963), Oblique Strategies: A More Universal<br />

Edition, 1996. Corian and paper. Anonymous gift, 1998.21.1–2<br />

Andy Goldsworthy (English, born in 1956), Triangular stone<br />

signed by Andy Goldsworthy to commemorate “Stone River,” 2001.<br />

Sandstone, permanent marker. Stanford Museum Collections,<br />

TP.1695<br />

Guerrilla Girls (American, founded in 1985), Guerrilla Girls<br />

Cut-out Mask, 2015. Digital print on foam core. © Guerrilla Girls,<br />

courtesy guerrillagirls.com<br />

Guerrilla Girls (American, founded in 1985), Pop Quiz, 1990,<br />

from the portfolio “Guerrilla Girls Talk Back: The First Five<br />

Years,” 1990. Screenprint on paper. © Guerrilla Girls, courtesy<br />

guerrillagirls.com. Courtesy of the Ute & Bill Bowes <strong>Art</strong> &<br />

Architecture Library, Stanford Libraries<br />

Guerrilla Girls (American, founded in 1985), When Racism and<br />

Sexism Are No Longer Fashionable, 1989, from the portfolio<br />

“Guerrilla Girls Talk Back: The First Five Years,” 1990. Screenprint<br />

on paper. © Guerrilla Girls, courtesy guerrillagirls.com.<br />

Courtesy of the Ute & Bill Bowes <strong>Art</strong> & Architecture Library,<br />

Stanford Libraries<br />

Guerrilla Girls West (active 1990s), Paper Gorilla Mask, c. 1990s.<br />

Paper, wood. Courtesy of the Ute & Bill Bowes <strong>Art</strong> & Architecture<br />

Library, Stanford Libraries<br />

Alison Knowles (American, born in 1933), Bean Threads<br />

(for Henri Chiarucci), from the “Image Bank Postcard Show”<br />

by Michael Morris and Vincent Trasov, c. 1977. Ink on paper.<br />

Courtesy of the Ute & Bill Bowes <strong>Art</strong> & Architecture Library,<br />

Stanford Libraries<br />

Jacob Lawrence (American, 1917–2000), Poster Design, Whitney<br />

Exhibition, 1974. Gouache, tempera, and graphite on paper.<br />

© 2021 The Jacob and Gwendolyn Knight Lawrence Foundation,<br />

Seattle / <strong>Art</strong>ists Rights Society (ARS), New York. Gift of Dr.<br />

Herbert J. Kayden and Family in memory of Dr. Gabrielle H.<br />

Reem, 2013.104<br />

Richard Long (English, born in 1945), Certificate for “Georgia<br />

Granite Circle,” 1990. Pencil on paper. © 2021 Richard Long. All<br />

Rights Reserved, DACS, London / ARS, NY. Gift of Rita and Toby<br />

Schreiber, 2004.7<br />

Allen Ruppersberg (American, born in 1944), Poster <strong>Object</strong>s (The<br />

Color of Perfection is Pink), 1988. Screenprints on aluminum. Gift<br />

of the Marmor Foundation (Drs. Michael and Jane Marmor) from<br />

the collection of Drs. Judd and Katherine Marmor, 2006.112.a–c<br />

Edward Ruscha (American, born in 1937), Swarm of Red Ants,<br />

1972. Screenprint. Gift of Jerome Zipkin, 1982.183<br />

Edward Ruscha (American, born in 1937), Documenta 5, 1972.<br />

Screenprint. Gift of Jerome Zipkin, 1982.184<br />

Frank Stella (American, born in 1936), A Poster, 1970. Color<br />

lithograph. © 2021 Frank Stella / <strong>Art</strong>ists Rights Society (ARS),<br />

New York. Gift of Norman A. Strouse, 1975.51<br />

Frank Stella (American, born in 1936), Sinjerli Variation III, 1977.<br />

Lithograph and screenprint. © 2021 Frank Stella / <strong>Art</strong>ists Rights<br />

Society (ARS), New York. Given in honor of Gerhard Casper,<br />

President, Stanford University (1992–2000), by Larry Horton,<br />

2000.153<br />

Kara Walker (American, born in 1969), Freedom: A Fable, 1997.<br />

Illustrated pop-up book with laser-cut silhouette designs; paper,<br />

letterpress text and leather. Anonymous gift, 1998.24<br />

Andy Warhol (American, 1928–1987), Contact Sheet [Montauk:<br />

Andy Warhol, Jed Johnson, Mick Jagger, Jade Jagger, dachshunds<br />

Archie and Amos], 1976. Gelatin silver print. © The Andy Warhol<br />

Foundation for the Visual <strong>Art</strong>s, Inc. Gift of The Andy Warhol<br />

Foundation for the Visual <strong>Art</strong>s, Inc., 2014.43.3016<br />

Andy Warhol (American, 1928–1987), Portrait of Mick Jagger,<br />

1976. Mylar, paper, and crayon. © 2021 The Andy Warhol<br />

Foundation for the Visual <strong>Art</strong>s, Inc. / Licensed by <strong>Art</strong>ists Rights<br />

Society (ARS), New York. Given in honor of Gerhard Casper,<br />

President, Stanford University (1992–2000), by Daryl and<br />

John Lillie, 2000.104<br />

Lawrence Weiner (American, born in 1942), Sticker (3 gummed<br />

labels, with offset printing), exhibition component from “A Work<br />

of Lawrence Weiner Presented In The Context Of Konrad Fischer<br />

Gallery,” Konrad Fischer Gallery, Düsseldorf, Germany, 1977. Ink<br />

on paper, adhesive. © 2021 Lawrence Weiner /ARS, New York.<br />

Courtesy of the Ute & Bill Bowes <strong>Art</strong> & Architecture Library,<br />

Stanford Libraries<br />

26 27


Previous Cantor Curatorial Fellowship<br />

Exhibitions and Publications<br />

Danny Smith, Exquisite Reality: Photography and the Invention<br />

of Nationhood, 1851–1900, Spring 2021<br />

An earlier iteration of this initiative was supported by The<br />

Andrew W. Mellon Foundation and included the following<br />

projects:<br />

Erik Yingling, Aura: <strong>Art</strong> and Authenticity, Spring 2020<br />

Alexandria Hejazi-Tsagaris, Crossing the Caspian: Persia and<br />

Europe, 1500–1700, Winter 2020<br />

Yinshi Lerman-Tan, Blackboard, Fall 2018<br />

Sydney Skelton Simon, Working Metal in 20th-Century Sculpture,<br />

Winter 2018<br />

Michael Metzger, Environmental Exposure: Photography and<br />

Ecology after 1970, Fall 2017<br />

Yu-chuan Phoenix Chen, A Mushroom Perspective on Sacred<br />

Geography, Winter 2017<br />

Rachel Newman, Blood in the Sugar Bowl, Spring 2016<br />

George Philip LeBourdais, Arboreal Architecture: A Visual History<br />

of Trees, Spring 2015<br />

Annie Ronan, Astley D. M. Cooper and Mrs. Stanford’s Jewels,<br />

Fall 2015<br />

John R. Blakinger, The New Landscape: Experiments in Light<br />

by György Kepes, Fall 2014<br />

This exhibition and publication are part of a collaborative initiative<br />

<strong>between</strong> the Cantor <strong>Art</strong>s Center and Stanford’s Department<br />

of <strong>Art</strong> & <strong>Art</strong> History. The initiative, the Cantor Curatorial<br />

Fellowship, aims to make the multifaceted museum a compelling<br />

and vivid component of the department’s graduate student<br />

academic experience. The resulting exhibition projects are<br />

designed to provide doctoral students with the unique opportunity<br />

to work directly with objects as they curate focused, scholarly<br />

exhibitions that relate both to their own research interests and to<br />

the museum’s holdings.<br />

We gratefully acknowledge the support of Sue and John Diekman,<br />

the Geballe Fund for Academic Initiatives, and the Drs. Ben and<br />

A. Jess Shenson Fund.<br />

All works reproduced in this publication are from the Cantor <strong>Art</strong>s<br />

Center collection unless otherwise noted. Not all works pictured<br />

herein appear in the virtual exhibition. Additional copyright<br />

credits appear below the images.<br />

First published in 2021 by the Cantor <strong>Art</strong>s Center, Stanford<br />

University, 328 Lomita Drive, Stanford, California 94305-5060.<br />

© 2021 by the Board of Trustees of the Leland Stanford Junior<br />

University. All rights reserved.<br />

No parts of this publication may be reproduced or utilized in<br />

any form or by any means, electronic or mechanical, including<br />

photocopying, recording, or by any information storage retrieval<br />

system, without prior permission in writing from the Cantor<br />

<strong>Art</strong>s Center.<br />

Graphic designer: Jody Hanson<br />

Editor: Lindsey Westbrook<br />

IRIS & B. GERALD CANTOR CENTER FOR VISUAL ARTS<br />

AT STANFORD UNIVERSITY<br />

The Cantor <strong>Art</strong>s Center is the hub for deep explorations of visual arts on the<br />

Stanford University campus. By showcasing both contemporary works and<br />

historic ones, exhibitions at the Cantor spark interdisciplinary conversations<br />

about critically important issues. With a collection that spans thousands<br />

of years, it is one of the most visited university art museums in the country,<br />

attracting visitors from the area and around the world.<br />

Front and back cover: Allen Ruppersberg (American, born in<br />

1944), Poster <strong>Object</strong>s (The Color of Perfection Is Pink), 1988.<br />

Screenprints on aluminum. Gift of the Marmor Foundation<br />

(Drs. Michael and Jane Marmor) from the collection of Drs. Judd<br />

and Katherine Marmor, 2006.112.a–c<br />

This publication accompanies the virtual exhibition <strong>Art</strong>/<strong>Object</strong>:<br />

<strong>Contemporary</strong> <strong>Works</strong> <strong>between</strong> <strong>Mediums</strong>, curated by Jennie<br />

Waldow and presented by the Cantor <strong>Art</strong>s Center at Stanford<br />

University beginning October 2021, and accessible at<br />

http://cantor.2.vu/artobject.<br />

/cantorarts<br />

@cantorarts<br />

museum.stanford.edu<br />

29

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