Catholic Outlook Magazine Lent & Easter Edition 2022
The official publication of the Diocese of Parramatta
The official publication of the Diocese of Parramatta
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How different must have been the relationship<br />
between Jesus and Mary! As John Haughey SJ<br />
points out in his study, The Conspiracy of God,<br />
Mary must have played an enormously important<br />
role in forming Jesus to become the free human<br />
person he was.<br />
Fr Haughey argues that the significance of the<br />
virginity of Mary may pale in importance by<br />
comparison with her ability to accept the complete<br />
otherness of her Son, Jesus, without erasing any of<br />
His uniqueness that she could not fully understand.<br />
Luke, the Evangelist, speaks of Mary’s capacity for<br />
pondering events and others’ words. She makes<br />
room in her heart for the words of others, especially<br />
angels who speak of unexpected things. She<br />
receives them in their otherness.<br />
Having made room in her heart and mind for<br />
that which is other, she accepts that which is<br />
incomprehensible to her, and the Word of God<br />
becomes incarnate in her womb.<br />
So, even before the full presence of God as ‘Abba’<br />
could be experienced by the earthly Jesus, there<br />
had to be a capacity in Jesus for relationship, if He<br />
was truly a full human being.<br />
Surely, it was Mary’s freeing non-possessive love that<br />
gave Jesus the relational space to grow and be fully<br />
present to others in their deep need and suffering.<br />
Jesus, as the ‘fruit of the womb’ of Mary, was able<br />
to fully love others with such compassion precisely<br />
because His sacred heart was set free by Mary.<br />
No wonder Jesus urged His disciples to “love one<br />
another.” For without such love, we can miss the<br />
point. This is the mission of the Church—to form<br />
people as Mary did Jesus, in a love that liberates<br />
the heart rather than imprisons it.<br />
In a certain sense, to follow the example of Mary in<br />
‘letting go’ is to disappear whenever appropriate. In<br />
the Christian idiom, ‘disappearance’ does not mean<br />
failure or proof that something must have gone<br />
wrong. It has always been necessary so that the<br />
Spirit may come.<br />
Unless our discipleship of Jesus is grounded in a<br />
love that is non-possessive like Mary’s, it will not<br />
bring new life to others.<br />
With the poet Cecil Day Lewis, reflecting on his<br />
relationship with his adolescent son, such a Marial<br />
love discovers that:<br />
Nuestra Señora de las Sandias by William Hart McNichols<br />
frbillmcnichols-sacredimages.com<br />
<br />
Mary, pray for us and help us to<br />
“<br />
let go and<br />
let God.<br />
”<br />
“Selfhood begins with a walking away, and love is<br />
proved in the letting go.”<br />
Br Mark O’Connor FMS is the Vicar for Communications<br />
in the Diocese of Parramatta.<br />
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