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Catholic Outlook Magazine Lent & Easter Edition 2022

The official publication of the Diocese of Parramatta

The official publication of the Diocese of Parramatta

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How different must have been the relationship<br />

between Jesus and Mary! As John Haughey SJ<br />

points out in his study, The Conspiracy of God,<br />

Mary must have played an enormously important<br />

role in forming Jesus to become the free human<br />

person he was.<br />

Fr Haughey argues that the significance of the<br />

virginity of Mary may pale in importance by<br />

comparison with her ability to accept the complete<br />

otherness of her Son, Jesus, without erasing any of<br />

His uniqueness that she could not fully understand.<br />

Luke, the Evangelist, speaks of Mary’s capacity for<br />

pondering events and others’ words. She makes<br />

room in her heart for the words of others, especially<br />

angels who speak of unexpected things. She<br />

receives them in their otherness.<br />

Having made room in her heart and mind for<br />

that which is other, she accepts that which is<br />

incomprehensible to her, and the Word of God<br />

becomes incarnate in her womb.<br />

So, even before the full presence of God as ‘Abba’<br />

could be experienced by the earthly Jesus, there<br />

had to be a capacity in Jesus for relationship, if He<br />

was truly a full human being.<br />

Surely, it was Mary’s freeing non-possessive love that<br />

gave Jesus the relational space to grow and be fully<br />

present to others in their deep need and suffering.<br />

Jesus, as the ‘fruit of the womb’ of Mary, was able<br />

to fully love others with such compassion precisely<br />

because His sacred heart was set free by Mary.<br />

No wonder Jesus urged His disciples to “love one<br />

another.” For without such love, we can miss the<br />

point. This is the mission of the Church—to form<br />

people as Mary did Jesus, in a love that liberates<br />

the heart rather than imprisons it.<br />

In a certain sense, to follow the example of Mary in<br />

‘letting go’ is to disappear whenever appropriate. In<br />

the Christian idiom, ‘disappearance’ does not mean<br />

failure or proof that something must have gone<br />

wrong. It has always been necessary so that the<br />

Spirit may come.<br />

Unless our discipleship of Jesus is grounded in a<br />

love that is non-possessive like Mary’s, it will not<br />

bring new life to others.<br />

With the poet Cecil Day Lewis, reflecting on his<br />

relationship with his adolescent son, such a Marial<br />

love discovers that:<br />

Nuestra Señora de las Sandias by William Hart McNichols<br />

frbillmcnichols-sacredimages.com<br />

<br />

Mary, pray for us and help us to<br />

“<br />

let go and<br />

let God.<br />

”<br />

“Selfhood begins with a walking away, and love is<br />

proved in the letting go.”<br />

Br Mark O’Connor FMS is the Vicar for Communications<br />

in the Diocese of Parramatta.<br />

39

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