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Double Double 2022-04


DOUBLE DOUBLE 2022-04<br />

<strong>Hana</strong>, <strong>Picnic</strong>, <strong>Stones</strong><br />

A Holly Lee and Lee Ka-sing Publication<br />

First published in Canada by OCEAN POUNDS<br />

April 2022<br />

ISBN: 978-1-989845-29-5<br />

Library and Archives Canada Cataloguing in Publication<br />

Photography, Visual Art, Poetry, Literature, Culture<br />

Authors: Holly Lee, Patrick Lee, Jin Ming, Lee Ka-sing<br />

Copyright © Ocean Pounds 2022<br />

Individual Copyrights belongs to the Artists and Writers.<br />

All Rights Reserved.<br />

For information about permission to reproduce material<br />

from this book, please write to mail@oceanpounds.com<br />

DOUBLE DOUBLE was published as a weekly webzine<br />

from January 2019 to December 2021. A total of 158<br />

issues were published. Full archives available online:<br />

https://oceanpounds.com/blogs/doubledouble<br />

Some of the issues were re-packaged and published as<br />

print-on-demand paperback editions.<br />

Since January 2022, DOUBLE DOUBLE has become a<br />

monthly publication, released in both paperback (POD)<br />

and ebook versions. POD is available for orders at OCEAN<br />

POUNDS in Toronto or online at BLURB (blurb.com).<br />

<strong>Hana</strong>, <strong>Picnic</strong>, <strong>Stones</strong><br />

DOUBLE DOUBLE ebook edition is available for read-on-line at<br />

Reading Room https://oceanpounds.com/blogs/rr<br />

Subscribe and Support<br />

https://patreon.com/doubledoublestudio<br />

Design and Editorial by DOUBLE DOUBLE studio<br />

www.doubledouble.org<br />

Front Cover: Patrick Lee<br />

Back Cover: Lee Ka-sing<br />

End Pages: Holly Lee<br />

Some artwork featured in this publication might be<br />

available through OCEAN POUNDS<br />

Inquiry by email: mail@oceanpounds.com<br />

OCEAN POUNDS<br />

50 Gladstone Avenue, Toronto,<br />

Ontario, Canada M6J 3K6<br />

www.oceanpounds.com


Holly Lee<br />

<strong>Picnic</strong><br />

Essay, and<br />

photographs from<br />

Shan Hai Jin series<br />

山 海 經


Bird with long neck<br />

(Trinity Bellwoods Park 2011)


The park managed to evade concrete invasions. From the ridge of the dog bowl - the<br />

last remnant of the creek ravine within the park, one can see the city tower, devouring<br />

the ravishing sunset and sunrise. Dogs partying unleashed in the pit throughout the<br />

year. In the winter, people go tobogganing. Someone told me they spotted more than<br />

two white squirrels in the snow. I asked which ones? To distinguish the species, albino<br />

squirrels have red eyes, white squirrels have black.<br />

<strong>Picnic</strong><br />

I sat on the office chair we brought from Hong Kong with eyes closed. It was used as<br />

a prop for a commercial shot many years ago. Birds outside my window twittering; the<br />

room in front of me melted away. I thought of Robert Frank; he sat watching the sea.<br />

Birds jumping from branch to branch chirping, in Cape Breton. I imagined myself as<br />

Robert Frank so I could hear the sea.<br />

In my mind journey I invent mountains and seas, in parks, in my proximity. It began<br />

in 2010, the first image I saw was a picnic day, BCE 250. A modern age with a dash of<br />

antiquity.<br />

Faint commotion, tiny buzzing activities! I need a loupe to see what’s in there and<br />

who’s doing what. Three people were sitting on the right. Wasn’t this scene Manet’s<br />

picnic on the Grass? Wrong, the name of the famous painting is Luncheon on the<br />

Grass. Manet painted it in 1863. <strong>Picnic</strong> on the Grass is the name of an oil painting on<br />

Saatchi Art, by a 21st century painter Igor Zhuk. He was born in Kyiv, Ukraine - the<br />

capital most talked-about now because of the war. In my picture, in Manet’s, and in<br />

Igor’s, they all show a group of three people sitting, either gazing towards the viewer,<br />

or engaging in their own conversation. It is a fine day for picnicking. These sediments<br />

settled and coalesced into the organic churning of my mind, part primeval, part close<br />

range. Reality is in a state of flux. I pluck a point in time like plucking the string of a<br />

harp.<br />

Here, along the grass where the three people were sitting, a creek was once flowing.<br />

It stretched the length of the park and flowed beneath a bridge. The creek had since<br />

long dried up and the bridge was dismantled, buried up in the same spot. A little down<br />

south is the buried foundations of a college, a Gothic-Revival architecture built more<br />

than a century and a half ago.<br />

I sat in front of the computer fully immersed. I could keep on digging, repeating the<br />

dull work of an archeologist and still finding things. I was led to a website where a<br />

LIVE-NFT button was blinking, luring me to push. I ignored it, resisting this to be my<br />

future. Universe, multiverse, metaverse. Virtual reality is not just mimicking our world;<br />

it is gradually taking over. Despite legions of phenomenal thinkers, it is still confusing<br />

to step into the future. Does spirituality need to be redefined? Would it become God,<br />

this powerful superintelligence that qualitatively far surpasses all human intelligence?<br />

This singularity, is he God?<br />

Quieting down my fear for the future, I return to some of my photographs of the parks;<br />

revaluing their significance, contemplating their resemblance to realistic landscape<br />

paintings. They look calm, insipid and uneventful. But some genies seem to be lurking<br />

behind the scenes. Zooming back to fifty years, a hundred or a thousand years, these<br />

landscapes buried countless, anonymous stories that never passed down, nor making<br />

marks on the same patches they stand on. I close my eyes and roll the office chair I sit<br />

on back and forth, freeing my mind to do the traveling. In a eureka moment I fly over<br />

mountains and valleys, rivers and seas, arriving at cloud cuckoo land; places where<br />

myths die, and begin. I see a flock of gold-shedding birds flying past the woods; a<br />

glowing object moving closer to another; giant bird with a long neck; summer through<br />

winter, a structure with five basketball hoops waiting for a team to score.<br />

I lift my head and squint my eyes at ten scorching suns, waiting for the archer. The<br />

blinding light, the searing suns! I duck and collapse into the minuscule of being. I hear<br />

sweet birds sing outside my window. The room, now big, now small, opens all doors to<br />

the ocean. On the spur of the moment, I understand the birds’ language.<br />

history, mythology<br />

slip by<br />

under our gaze, every Day -


Jin Ming<br />

Djinn Lake<br />

two photographs<br />

COLLECTION


Djinn Lake I (1998), gelatin silver photograph, 476x336 mm. Signed and dated on verso


Patrick Lee<br />

HANA<br />

forty five photographs<br />

and words


The rain has stopped, the clouds drifted away,<br />

and the air clear once again.<br />

When your heart is pure, all in your world is pure.<br />

Abandon this fleeting world.<br />

Abandon yourself.<br />

The moon and flowers will guide your way.<br />

Lucid Mind<br />

Ryokan<br />

1758-1831


Patrick Lee began his studies with the<br />

Sogetsu School in Hong Kong in the late 70s<br />

under the tutorship of Mrs. Janice Ding and<br />

is greatly indebted to her for her personal<br />

guidance and instruction over the years till her<br />

emigration to the United States of America in<br />

1995.<br />

He does not have the abundance of nature<br />

as in Japan for his floral materials. He picks<br />

from whatever may be available from his<br />

walks amidst the high-rises, the nearby parks<br />

and vacant lands, looking out for the beauty<br />

and the beautiful in the neglected and the<br />

unappreciated, the poor and the humble,<br />

the misunderstood, the unadorned, the<br />

rejected and the discarded of materials for his<br />

arrangements at a later time of the day, at the<br />

times available to him, giving pride of place<br />

the dignity and the respect deserving of all,<br />

all creation.<br />

Sofu Teshigahara, the founder of the Sogetsu<br />

School in Japan in 1927 believed that ikebana<br />

is an art and that the difference between<br />

the Sogetsu School and ikebana lies in the<br />

belief that once all the rules are learned and<br />

the techniques mastered, an unbound field<br />

remains for freer personal expression using<br />

varied materials, not just flowers.<br />

He never deviated from the basic principles<br />

that distinguish ikebana from other forms of<br />

floral art to grasp and express the feeling of<br />

the material to express the third dimension<br />

and asymmetrical balance. The concept that<br />

was foremost in his teaching was that the<br />

principles never change, but rather that the<br />

form is always changing. His further belief<br />

was that ikebana should be considered art, not<br />

merely decoration and that it is for the entire<br />

world.<br />

Upon these insights one may perhaps come<br />

to appreciate the works here of Patrick Lee<br />

who has adopted “kado” the Japanese way<br />

of flower to a very personal expression and<br />

dimension of his christian faith, a catholic, in<br />

the very arranging of flowers.<br />

Patrick with an Umbrella After Late Breakfast in Peng Chau<br />

A photograph by Lee Ka-sing. 16x20 inch gelatin silver print (1998)


Lee Ka-sing<br />

Three Poems<br />

(photographs and<br />

Polaroids)


石 頭 記 。 懷 念 戴 天<br />

Journal of a Stone.<br />

In Memory of Dai-tin<br />

(2021)<br />

eight photographs


The Travelogue of a<br />

Bitter Melon (2020)<br />

eight vintage Polaroids


Fragments on a<br />

Square Tabletop.<br />

Father in Toronto<br />

with us in 2019<br />

(2022)<br />

eleven photographs


View a full version of this<br />

publication (188 pages)<br />

at Reading Room<br />

https://oceanpounds.com/blogs/rr/hps<br />

A one dollar e-key entitles<br />

you to read the publication<br />

online unlimited times in<br />

90 days<br />

Paperback edition is also<br />

available ($75)

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