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Double Double 2022-04
DOUBLE DOUBLE 2022-04<br />
<strong>Hana</strong>, <strong>Picnic</strong>, <strong>Stones</strong><br />
A Holly Lee and Lee Ka-sing Publication<br />
First published in Canada by OCEAN POUNDS<br />
April 2022<br />
ISBN: 978-1-989845-29-5<br />
Library and Archives Canada Cataloguing in Publication<br />
Photography, Visual Art, Poetry, Literature, Culture<br />
Authors: Holly Lee, Patrick Lee, Jin Ming, Lee Ka-sing<br />
Copyright © Ocean Pounds 2022<br />
Individual Copyrights belongs to the Artists and Writers.<br />
All Rights Reserved.<br />
For information about permission to reproduce material<br />
from this book, please write to mail@oceanpounds.com<br />
DOUBLE DOUBLE was published as a weekly webzine<br />
from January 2019 to December 2021. A total of 158<br />
issues were published. Full archives available online:<br />
https://oceanpounds.com/blogs/doubledouble<br />
Some of the issues were re-packaged and published as<br />
print-on-demand paperback editions.<br />
Since January 2022, DOUBLE DOUBLE has become a<br />
monthly publication, released in both paperback (POD)<br />
and ebook versions. POD is available for orders at OCEAN<br />
POUNDS in Toronto or online at BLURB (blurb.com).<br />
<strong>Hana</strong>, <strong>Picnic</strong>, <strong>Stones</strong><br />
DOUBLE DOUBLE ebook edition is available for read-on-line at<br />
Reading Room https://oceanpounds.com/blogs/rr<br />
Subscribe and Support<br />
https://patreon.com/doubledoublestudio<br />
Design and Editorial by DOUBLE DOUBLE studio<br />
www.doubledouble.org<br />
Front Cover: Patrick Lee<br />
Back Cover: Lee Ka-sing<br />
End Pages: Holly Lee<br />
Some artwork featured in this publication might be<br />
available through OCEAN POUNDS<br />
Inquiry by email: mail@oceanpounds.com<br />
OCEAN POUNDS<br />
50 Gladstone Avenue, Toronto,<br />
Ontario, Canada M6J 3K6<br />
www.oceanpounds.com
Holly Lee<br />
<strong>Picnic</strong><br />
Essay, and<br />
photographs from<br />
Shan Hai Jin series<br />
山 海 經
Bird with long neck<br />
(Trinity Bellwoods Park 2011)
The park managed to evade concrete invasions. From the ridge of the dog bowl - the<br />
last remnant of the creek ravine within the park, one can see the city tower, devouring<br />
the ravishing sunset and sunrise. Dogs partying unleashed in the pit throughout the<br />
year. In the winter, people go tobogganing. Someone told me they spotted more than<br />
two white squirrels in the snow. I asked which ones? To distinguish the species, albino<br />
squirrels have red eyes, white squirrels have black.<br />
<strong>Picnic</strong><br />
I sat on the office chair we brought from Hong Kong with eyes closed. It was used as<br />
a prop for a commercial shot many years ago. Birds outside my window twittering; the<br />
room in front of me melted away. I thought of Robert Frank; he sat watching the sea.<br />
Birds jumping from branch to branch chirping, in Cape Breton. I imagined myself as<br />
Robert Frank so I could hear the sea.<br />
In my mind journey I invent mountains and seas, in parks, in my proximity. It began<br />
in 2010, the first image I saw was a picnic day, BCE 250. A modern age with a dash of<br />
antiquity.<br />
Faint commotion, tiny buzzing activities! I need a loupe to see what’s in there and<br />
who’s doing what. Three people were sitting on the right. Wasn’t this scene Manet’s<br />
picnic on the Grass? Wrong, the name of the famous painting is Luncheon on the<br />
Grass. Manet painted it in 1863. <strong>Picnic</strong> on the Grass is the name of an oil painting on<br />
Saatchi Art, by a 21st century painter Igor Zhuk. He was born in Kyiv, Ukraine - the<br />
capital most talked-about now because of the war. In my picture, in Manet’s, and in<br />
Igor’s, they all show a group of three people sitting, either gazing towards the viewer,<br />
or engaging in their own conversation. It is a fine day for picnicking. These sediments<br />
settled and coalesced into the organic churning of my mind, part primeval, part close<br />
range. Reality is in a state of flux. I pluck a point in time like plucking the string of a<br />
harp.<br />
Here, along the grass where the three people were sitting, a creek was once flowing.<br />
It stretched the length of the park and flowed beneath a bridge. The creek had since<br />
long dried up and the bridge was dismantled, buried up in the same spot. A little down<br />
south is the buried foundations of a college, a Gothic-Revival architecture built more<br />
than a century and a half ago.<br />
I sat in front of the computer fully immersed. I could keep on digging, repeating the<br />
dull work of an archeologist and still finding things. I was led to a website where a<br />
LIVE-NFT button was blinking, luring me to push. I ignored it, resisting this to be my<br />
future. Universe, multiverse, metaverse. Virtual reality is not just mimicking our world;<br />
it is gradually taking over. Despite legions of phenomenal thinkers, it is still confusing<br />
to step into the future. Does spirituality need to be redefined? Would it become God,<br />
this powerful superintelligence that qualitatively far surpasses all human intelligence?<br />
This singularity, is he God?<br />
Quieting down my fear for the future, I return to some of my photographs of the parks;<br />
revaluing their significance, contemplating their resemblance to realistic landscape<br />
paintings. They look calm, insipid and uneventful. But some genies seem to be lurking<br />
behind the scenes. Zooming back to fifty years, a hundred or a thousand years, these<br />
landscapes buried countless, anonymous stories that never passed down, nor making<br />
marks on the same patches they stand on. I close my eyes and roll the office chair I sit<br />
on back and forth, freeing my mind to do the traveling. In a eureka moment I fly over<br />
mountains and valleys, rivers and seas, arriving at cloud cuckoo land; places where<br />
myths die, and begin. I see a flock of gold-shedding birds flying past the woods; a<br />
glowing object moving closer to another; giant bird with a long neck; summer through<br />
winter, a structure with five basketball hoops waiting for a team to score.<br />
I lift my head and squint my eyes at ten scorching suns, waiting for the archer. The<br />
blinding light, the searing suns! I duck and collapse into the minuscule of being. I hear<br />
sweet birds sing outside my window. The room, now big, now small, opens all doors to<br />
the ocean. On the spur of the moment, I understand the birds’ language.<br />
history, mythology<br />
slip by<br />
under our gaze, every Day -
Jin Ming<br />
Djinn Lake<br />
two photographs<br />
COLLECTION
Djinn Lake I (1998), gelatin silver photograph, 476x336 mm. Signed and dated on verso
Patrick Lee<br />
HANA<br />
forty five photographs<br />
and words
The rain has stopped, the clouds drifted away,<br />
and the air clear once again.<br />
When your heart is pure, all in your world is pure.<br />
Abandon this fleeting world.<br />
Abandon yourself.<br />
The moon and flowers will guide your way.<br />
Lucid Mind<br />
Ryokan<br />
1758-1831
Patrick Lee began his studies with the<br />
Sogetsu School in Hong Kong in the late 70s<br />
under the tutorship of Mrs. Janice Ding and<br />
is greatly indebted to her for her personal<br />
guidance and instruction over the years till her<br />
emigration to the United States of America in<br />
1995.<br />
He does not have the abundance of nature<br />
as in Japan for his floral materials. He picks<br />
from whatever may be available from his<br />
walks amidst the high-rises, the nearby parks<br />
and vacant lands, looking out for the beauty<br />
and the beautiful in the neglected and the<br />
unappreciated, the poor and the humble,<br />
the misunderstood, the unadorned, the<br />
rejected and the discarded of materials for his<br />
arrangements at a later time of the day, at the<br />
times available to him, giving pride of place<br />
the dignity and the respect deserving of all,<br />
all creation.<br />
Sofu Teshigahara, the founder of the Sogetsu<br />
School in Japan in 1927 believed that ikebana<br />
is an art and that the difference between<br />
the Sogetsu School and ikebana lies in the<br />
belief that once all the rules are learned and<br />
the techniques mastered, an unbound field<br />
remains for freer personal expression using<br />
varied materials, not just flowers.<br />
He never deviated from the basic principles<br />
that distinguish ikebana from other forms of<br />
floral art to grasp and express the feeling of<br />
the material to express the third dimension<br />
and asymmetrical balance. The concept that<br />
was foremost in his teaching was that the<br />
principles never change, but rather that the<br />
form is always changing. His further belief<br />
was that ikebana should be considered art, not<br />
merely decoration and that it is for the entire<br />
world.<br />
Upon these insights one may perhaps come<br />
to appreciate the works here of Patrick Lee<br />
who has adopted “kado” the Japanese way<br />
of flower to a very personal expression and<br />
dimension of his christian faith, a catholic, in<br />
the very arranging of flowers.<br />
Patrick with an Umbrella After Late Breakfast in Peng Chau<br />
A photograph by Lee Ka-sing. 16x20 inch gelatin silver print (1998)
Lee Ka-sing<br />
Three Poems<br />
(photographs and<br />
Polaroids)
石 頭 記 。 懷 念 戴 天<br />
Journal of a Stone.<br />
In Memory of Dai-tin<br />
(2021)<br />
eight photographs
The Travelogue of a<br />
Bitter Melon (2020)<br />
eight vintage Polaroids
Fragments on a<br />
Square Tabletop.<br />
Father in Toronto<br />
with us in 2019<br />
(2022)<br />
eleven photographs
View a full version of this<br />
publication (188 pages)<br />
at Reading Room<br />
https://oceanpounds.com/blogs/rr/hps<br />
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