Angelus News | August 12, 2022 | Vol. 7 No. 16

ANGELUS
BISHOP BARRON
GOES EAST
LA says farewell to
the new bishop of
Winona-Rochester
August 12, 2022 Vol. 7 No. 16

August 12, 2022
Vol. 7 • No. 16
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ON THE COVER
DIOCESE OF WINONA-ROCHESTER
Bishop Robert E. Barron officially took up his new assignment
as the new bishop of Winona-Rochester, Minnesota, at a July
29 Installation Mass at the Cathedral of St. John the Evangelist
in Rochester. On Page 10, friends and collaborators look back
on his nearly seven years as an auxiliary bishop in the Santa
Barbara Pastoral Region and say farewell to a shepherd who
they believe was “the right bishop at the most difficult of times.”
THIS PAGE
MIKE ELIASON
An aerial shot captures the artwork from this
year’s Santa Barbara I Madonnari Italian Street
Painting Festival, held Memorial Day weekend at
Old Mission Santa Barbara. The event is inspired
by a sister festival in the northern Italian town of
Grazie di Curtatone, Italy. This year’s festival was
the first held since the start of the pandemic.

CONTENTS
Pope Watch............................................... 2
Archbishop Gomez................................. 3
World, Nation, and Local News...... 4-6
In Other Words........................................ 7
Father Rolheiser....................................... 8
Scott Hahn.............................................. 32
Events Calendar..................................... 33
18
20
24
26
28
30
How Francis’ penitential pilgrimage compares to other papal apologies
Mike Aquilina: Lessons from a saint who saved the Church from schism
Ancient monastic traditions find an American home in the Redwoods
Greg Erlandson has ideas for a way out of the crisis in Catholic journalism
How Jordan Peele’s ‘Nope’ takes multiple pages from the Old Testament
Heather King: When disability reveals ‘the freedom to do good’
August 12, 2022 • ANGELUS • 1

POPE WATCH
Francis and ‘the G word’
Pope Francis described the
treatment of Indigenous communities
of Canada through the residential
school system as “genocide”
during an inflight news conference on
his return from the country July 29.
Asked by an indigenous reporter why
he did not use the word genocide
while in Canada, the pope said, “I
didn’t use the word because it did not
come to mind, but what I described
was genocide.”
Another Canadian reporter asked
Pope Francis about the “Doctrine of
Discovery,” a collection of papal teachings,
beginning in the 14th century,
that blessed the efforts of explorers
to colonize and claim the lands of
any people who were not Christian,
placing both the land and the people
under the sovereignty of European
Christian rulers.
Pope Francis said it always has been a
temptation for colonizers to think they
were superior to the people whose
land they were colonizing.
“This is the problem of every colonialism,
even today,” he said, pointing to
modern forms of “ideological colonialism,”
which use requests for foreign
assistance to force poorer countries
to adopt policies that go against the
values their people hold dear.
When discussing his health, the pope
said “this trip was a bit of a test” to see
how much he could handle. “Perhaps
we will have to change the style a bit,
reduce a bit,” he said of future trips.
But the pope said he still hopes to
visit Kyiv, Ukraine, South Sudan, as
well as go to Kazakhstan in September
for an interreligious meeting.
“I have all the goodwill” to keep traveling,
the pope said, “but we’ll have to
see what the leg says.”
As for retiring, Pope Francis told
reporters, “The door is open. It is one
of the normal options, but up to now I
haven’t knocked on that door.”
“I haven’t felt like I needed to consider
this possibility,” he insisted, “but
that doesn’t mean that the day after
tomorrow I won’t start thinking about
it.”
“Stepping aside,” the pope said,
would not be “a catastrophe. You can
change popes, no problem.”
Pope Francis was also asked what
he thought about the possibility of
“developments” in Church teaching
on contraception.
In his response, Pope Francis did
not talk about the Church’s teaching
against the use of artificial contraception.
Instead, he spoke of the role of
theologians in the Church and about
the development of doctrine.
Church teaching “is always in a state
of development,” either through being
confirmed and consolidated over time
or by being understood more precisely
in relation to new problems or deeper
understanding, he said.
The job of theologians, the pope said,
is to explore the possibilities, while the
job of the pope is to “help them understand
the limits.”
A church that does not allow its
teaching to develop does not remain
the same, it “goes backwards,” he said.
“That’s the problem with many who
call themselves traditionalists; they
aren’t traditional, they are ‘backwardists.’
They are going backwards.”
Reporting courtesy of Catholic News
Service Rome bureau chief Cindy
Wooden.
Papal Prayer Intentions for August: We pray for small- and
medium-sized businesses; in the midst of economic and
social crisis, may they find ways to continue operating, and
serving their communities.
2 • ANGELUS • August 12, 2022

NEW WORLD OF FAITH
ARCHBISHOP JOSÉ H. GOMEZ
For a grateful heart
On Aug. 15, I will celebrate the
anniversary of my ordination to
the priesthood.
I do not have the words to describe
the joy and gratitude I feel for this gift.
For these past 44 years, I have had the
privilege to serve Jesus and to bring others
to know him. I am humbled and,
more than anything, grateful.
Gratitude is a virtue that is not well
understood in our world today.
Already in the 1960s, the Servant of
God Father Romano Guardini could
see that people were losing the habit
of being thankful. Gratitude, he wrote,
was a “gradually disappearing virtue.”
Father Guardini suggested that our
consumer economy was partly to
blame. And he may be right. Buying
and selling, exchanging our money
for someone else’s goods, makes our
ordinary everyday dealings with people
less personal, more mechanical, and
“transactional.”
We aren’t usually grateful when we
buy something, Father Guardini said.
Instead, we expect a receipt.
True gratitude is born from personal
encounter. It is about giving to others
without calculation and receiving from
others gracefully; it is about asking and
thanking. We can only be grateful to
another person. We can’t say thank you
to a corporation or legislature.
Gratitude means acknowledging that
we depend on other people, and that
other people depend on us, and that
we all depend on God.
The Scriptures are filled with prayers
of thanksgiving. Many of the psalms
are songs of gratitude, thanking God
for his goodness and mercy, for all his
wondrous deeds.
And Jesus taught us to live with grateful
hearts. We remember the Gospel
story of the 10 lepers, how Jesus healed
them all, but only one came back to
say thank you.
The lesson is that if we want to be
true followers of Jesus, we need to be
like that one leper. We need to live
with gratitude, returning to Jesus again
and again, praising him and thanking
him all the time for his graces and gifts
in our lives.
The truth is that everything we have
is a gift from God, beginning with
our own lives. I will never stop being
amazed at God’s love for us.
The only proper response to such
great love is to be grateful. Through
Jesus, we are made children of God.
That’s not a “generic” title. It is deeply
personal. It means that each one of
you is a son or a daughter, loved by a
heavenly Father who knows your name
and who wanted you to be born.
What greater gift could we receive?
St. Paul used to say, “What have you
got that you have not received?”
This is the spirit of the Eucharist,
which as we know, means “thanksgiving.”
We worship God by giving
thanks to him. In the Gloria of the
Mass we pray, “We give You thanks for
Your great glory.” We thank God for
being God, for being our Creator.
When we receive our lives as a gift,
we can give our lives as a gift. We can
walk with others in their suffering,
open our homes in hospitality, and
give generously to those in need, never
expecting anything in return.
There is much sadness and injustice
in the world. Many have been
hurt and disappointed, and many are
frustrated that they do not have what
others have.
As Christians we are called to
overcome injustice. But in our work
for justice, we need to guard against
resentment, which is the opposite of
gratitude.
I think of the story of St. Josephine
Bakhita, At 9 years old, she was stolen
from her wealthy family in Darfur,
Sudan, and sold into slavery. For more
than 10 years, she endured unspeakable
cruelty and terror, was beaten and
tortured, sold to five different men.
Rescued by an Italian diplomat, she
was cared for by the Canossian Sisters
in Venice. There she was baptized at
age 21. Six years later she became a
sister herself, and went on to serve the
poor for nearly 50 years.
Even after all she had been through,
Gratitude means acknowledging that we depend
on other people, and that other people depend
on us, and that we all depend on God.
St. Josphine Bakhita lived with profound
gratitude, because what she had
suffered had led her to Jesus.
Later, she would recall her childhood
years, before she was enslaved: “I
remembered looking at the moon and
the stars and the beautiful things of nature
and saying to myself, ‘Who is the
master of all those beautiful things?’
And I experienced a great desire to see
him and know him and honor him.
And now I do know him. Thank you,
thank you, my God!”
Pray for me and I will pray for you.
And let us ask Our Blessed Mother
Mary to help us all to grow in gratitude
for the gift of her Son, to be always
grateful for the gift that we have been
given, of being sons and daughters of
our loving God.
August 12, 2022 • ANGELUS • 3

WORLD
A damaged church in La Paz, Philippines, following the magnitude 7 earthquake.
| CNS/FATHER MC GREGGY CABAYA VIA REUTERS
■ Philippines: Diocese asks for
rebuild help after earthquake
A diocese in the northern Philippines appealed for aid
after a magnitude 7 earthquake that killed at least four and
injured dozens.
The Archdiocese of Tuguegarao in northeastern Luzon
said churches and historical sites sustained cracks in the
July 26 quake, but it also needed help to repair hospital
infrastructure and equipment.
Patients were evacuated from a local hospital during
the earthquake due to fear of the building collapsing.
The archdiocese said its churches were not only places of
worship but symbolized the history and tradition of their
people.
“They are a testament to our faith and culture. Though
damaged by natural calamities like this recent earthquake,
we will rebuild them, just as we rebuilt our lives after catastrophes
in love and faith in Christ,” the archdiocese said.
■ India: Archbishop leaves over
different kind of ‘liturgy wars’
An Indian archbishop resigned July 26 at the Vatican’s
request, the result of a decades-long dispute over an Eastern
liturgy.
Archbishop Antony Kariyil of the Kerala Archdiocese of
Ernakulam-Angamaly is believed to have resigned over his
refusal to adopt a unified version of the Syro-Malabar liturgy,
also known as the Holy Qurbana.
For decades, dioceses in the Syro-Malabar Catholic
Church, the second-largest Eastern Church in communion
with Rome, have divided over the introduction of Western
practices. Principally, some clergy celebrate the liturgy “ad
populum” (“facing the people”), over the church’s own
practice of facing “ad orientum” (“to the east”).
In July 2021, Pope Francis called for the “proper implementation
of the uniform mode of celebrating the Holy
Qurbana.” The Eastern Church’s leader, Cardinal George
Alencherry, also called on the clergy and faithful to set aside
“individual preferences” for unity.
Opponents of the unified liturgy have responded with
protests, including the March 2022 burning in effigy of
prominent clergymen.
■ How to return a stolen relic
Art detective Arthur Brand and the reliquary that turned
up on his doorstep. | ARTHUR BRAND
A stolen golden
reliquary containing
what some
believe to be the
blood of Jesus
was returned by
thieves to police.
“They had no
idea what they
had stolen until
they found out
on the internet,”
Arthur Brand, a
Dutch investigator
who specializes
in recovering
high-profile artifacts and stolen works of art, told CNA, “and
that’s when they start panicking a bit.”
The thieves messaged Brand directly, saying that if the
investigator wouldn’t take the reliquary with no questions
asked, they’d destroy it. They returned the reliquary to
Brand’s Amsterdam home.
“Because of the importance of the relic, because of everything
in it, the whole Middle Ages, Jesus, everything. It’s the
recovery that made me the most emotional, of all the pieces
I have recovered,” he said.
The reliquary will be returned to Holy Trinity Abbey in
Fécamp, France, where pilgrims have venerated the relic for
1,500 years.
4 • ANGELUS • August 12, 2022

NATION
■ Time is running out for
Puerto Rico, bishop says
The archbishop of San Juan, Puerto Rico,
is calling for ecological and legal action to
protect the island’s natural resources.
In his 56-page letter published July 15, Archbishop
Roberto González Nieves took aim at
Puerto Rico’s dependency on fossil fuels, encouraging
Catholic schools and churches on
the “Island of the Sea and the Sun” to switch
to solar power by 2030.
“Time is running out, the future of our people
is at stake,” Archbishop González wrote.
“We have to engage in the Christian struggle
to defend our earthly home, here in the Kingdom
of God on Earth.”
He also called for the end of shipping regulations
that restrict the ports and ships that can
be used to send goods to the island. Archbishop
González said the inefficient system creates
excess greenhouse gasses and hurts Puerto
Ricans facing environmental emergencies.
“It is time to legislate to protect their lives,
to provide them with the necessary opportunities
for a dignified and decent life,” he
wrote.
Jim Harbaugh presents Pope Francis with a University
of Michigan football helmet in Rome in 2017. | CNS/
L’OSSERVATORE ROMANO
Heroic journalism — An exhibit titled “The Chronicle of the Catholic Church in Lithuania” is seen last month
at the Basilica of the National Shrine of the Immaculate Conception in Washington, D.C. During the Soviet
occupation of Lithuania from 1972 to 1989, the Chronicle was an underground publication that was smuggled
out of the country and sent to New York to be translated and published. | CNS/TYLER ORSBURN
■ A coach’s
pro-life pledge
After serving as a keynote
speaker at a July 17 pro-life
fundraising event, University
of Michigan football coach
Jim Harbaugh said he would
raise the baby if any of his
players were involved with
an unplanned pregnancy.
“I encourage them if they
have a pregnancy that wasn’t
planned, to go through with
it,” Harbaugh said in a June 23 interview with ESPN. “Let that unborn
child be born, and if at that time you don’t feel like you can care for it,
you don’t have the means or the wherewithal, then Sarah and I will take
that baby.”
Harbaugh encouraged more listening to people’s differing views on
abortion.
“Let’s discuss them because there’s passion on both sides of this issue,”
he said. “So when you combine that with respect, that’s when the best
results come.”
ESPN’s Sage Steele praised the coach going “on record with his stance
on abortion, despite the predictable social media criticism he’s receiving.”
“Respect the opinions of others, even if you disagree,” she tweeted.
“Diversity of thought, right?!”
■ Catholic doctor gets a
White Coat walkout
Dozens of medical students staged a
walkout of the University of Michigan’s
White Coat Ceremony on July 24 in
protest of the Catholic keynote speaker’s
pro-life views.
Dr. Kristin Collier, a clinical assistant
professor at the university, faced
criticism for previous public comments
affirming the dignity of fetal life. A
failed petition attempted to have her
removed as speaker.
“We would not revoke a speaker because
they have different personal ideas
than others,” said medical school dean
Dr. Marschall Runge.
In her remarks, Collier did not bring
up her pro-life views, but said she
hoped that the ceremony would be a
time to “focus on what matters most.”
“Coming together to support our newly
accepted students and their families
with the goal of welcoming them into
one of the greatest vocations that exists
on this earth: the vocation of medicine,”
she said.
August 12, 2022 • ANGELUS • 5

LOCAL
■ LA doctor: ‘Safe haven’ babies
need more support after Dobbs
The founder of LA’s “safe haven” clinic expects an “increase in the number of
mothers using safe haven laws to anonymously relinquish their newborn babies”
following the reversal of Roe v. Wade.
Micah Orliss started the Safe Surrender Clinic at Children’s Hospital Los Angeles
(CHLA) in 2013. Writing in StatNews.com on July 20, he warned that more
attention needs to be paid “to how best to care for these infants once they have
been placed in prospective adoptive homes.”
Still, he wrote, “it is essential that clinics like ours be established in other communities,
particularly in states where abortion has been outlawed and in underserved
communities that might expect to see a disproportionate use of safe haven
laws.”
Orliss noted that research done in the LA area shows most “safe haven infants”
were relinquished in lower income areas, and that half were diagnosed with medical
issues in the first year of their lives.
“Safe haven laws are just the beginning of a child’s journey and states risk failing
them if they do not fund and strengthen the medical, developmental, and mental
health systems of care for these children and their families,” he wrote.
Young pilgrims walk during the St. Junípero Serra
Walking Pilgrimage. | COURTESY PHOTO
■ Second Serra walking
pilgrimage traces saint’s
footsteps
More than 200 LA Catholics gathered
on July 23-24 to walk the 35
miles between Mission Santa Barbara
and Mission Basilica San Buenaventura
for the second annual St. Junípero
Serra Walking Pilgrimage.
The weekend journey began in
Santa Barbara, continued through
Montecito, Summerland, and Carpinteria,
where pilgrims had dinner at St.
Joseph Church before pitching their
tents for the night.
On Sunday, pilgrims had the chance
to earn a jubilee year plenary indulgence
by walking through Mission Basilica
San Buenaventura’s holy doors.
“There’s something really powerful
about being able to walk directly in
the footsteps of this saint who was so
instrumental in bringing the light of
Christ to California,” said Brother
Sean Paul Wood, CFR, who flew in
from the Bronx to participate. “Deep
down people want something to live
for, something to celebrate.”
Sister Norberta Villaseñor (right) with students and a fellow religious sister at Camp I-CAN last month. | CATHOLIC
EXTENSION
■ Local sister joins outreach
program for kids in Uvalde
Sister Norberta Villaseñor, from Los Angeles, was one of more than a dozen
sisters leading a unique healing camp for children in Uvalde, Texas, after the
Robb Elementary mass shooting in May.
Launched by Catholic Extension, a Chicago nonprofit, Camp I-CAN (which
stands for “Inner strength, Commitment, Awareness, and Networking”) gave
third-fifth-graders, many of whom were survivors of the shooting in Uvalde,
a “safe space to heal” and a chance to “gently reintegrate” into a school-like
setting. From July 25-28, children participated in arts and crafts, faith-based
activities, and games.
“My hope and dream would be that [the children] know they are being loved,
that they are safe,” Sister Norberta said. “Through our presence, they can know
that not all people are bad; that there is goodness in people.”
Y
6 • ANGELUS • August 12, 2022

V
IN OTHER WORDS...
Letters to the Editor
A parish proud of their son
Thank you for the article in the June 17 issue written by Father Brian
Humphrey titled “Getting schooled in Rome.”
Father Brian is the son of St. Jude Church and School in Elyria, Ohio, where his
father, Patrick Humphrey, is our deacon. We look forward to sharing this article
with our parishioners. The message is insightful and it’s a joy to see the pictures!
— St. Jude Church, Elyria, Ohio
Thoughts from a fellow ‘malade’
It was quite moving to read Jenny Gorman Patton’s article about her recent trip
to Lourdes in the July 29 issue. I was also a “malade” (one who is sick) on that trip,
and saw a little bit of what she went through at the time and knew something of
her history of being a chronic sufferer.
Seeing the pictures brought so much back.
I remember well Jenny talking about how she felt unworthy to go to Lourdes as
a malade when she was first issued the invitation, but she ultimately went. Unlike
Jenny, I don’t have a disease that is chronic; it has been short and sharp. But I
really admire her strength in withstanding suffering — and it’s suffering whatever
form it takes — for such a long period. She is someone to emulate.
The Order of Malta does so much good in bringing malades to Lourdes. The pilgrimage
there helps us in so many ways, even unexpected ways. We don’t always
get better in health, but the trip aids us in other things such as our spiritual lives.
At the very least, we can meet other malades and see what they are going through,
which, somewhat surprisingly, can be very strengthening. Seeing what others deal
with stops us from dwelling on ourselves, no matter how sick we are. We learn a
new, deeper meaning of humility.
I am so glad to hear that Jenny is doing better. She really brings home St. Bernadette’s
great saying: “My work is to be sick.”
— Lori Seyer, Our Lady of Mount Carmel Church, Montecito
Y
Continue the conversation! To submit a letter to the editor, visit AngelusNews.com/Letters-To-The-Editor
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A Santa Barbara goodbye
View more photos
from this gallery at
AngelusNews.com/photos-videos
Friends and local faithful
had a chance to say their
goodbyes to Bishop Robert
Barron after a special farewell
Mass at Mission Santa
Barbara on July 10. Bishop
Barron was installed as
bishop of the Diocese of
Winona-Rochester on July
29. | VICTOR ALEMÁN
Do you have photos or a story from your parish that you’d
like to share? Please send to editorial @angelusnews.com.
“People know they can turn
to the Catholic Church.”
~ Meg Campos, executive director of Catholic
Charities of Lexington, Kentucky, as relief efforts
get underway following massive flooding at the end
of July that destroyed hundreds of homes.
“Christianity is not a
self-help group; it’s a
God-help group.”
~ Father Matt Malone, SJ, President of America
Media, in a July 29 reflection on the conversion of St.
Ignatius of Loyola ahead of his July 31 feast day.
“As history shows, any time
there is persecution, the
Church becomes more
alive … and more vibrant.
Our people have become
unshakable in faith.”
~ Bishop Oliver Dashe Doeme of Maiduguri,
Nigeria, on his hope for an end to the Islamist terror
group Boko Haram at a July 26 “Aid to the Church in
Need” webinar.
“The plausibility of gender
identity theory depends
upon our linguistic
participation.”
~ Abigail Favale, professor and author of “The
Genesis of Gender,” in a July 26 National Catholic
Register article “Women or ‘Pregnant People’?”
“Abortion and its logic has
undermined the duties
and goods of marriage and
family life.”
~ Ryan Anderson and Alexandra DeSanctis,
authors of “Tearing Us Apart: How Abortion
Harms Everything and Solves Nothing,” in a July 29
interview with The Pillar.
August 12, 2022 • ANGELUS • 7

IN EXILE
FATHER RONALD ROLHEISER, OMI
Oblate of Mary Immaculate Father
Ronald Rolheiser is a spiritual
writer; ronaldrolheiser.com.
Why is there something instead of nothing?
The Belgian theologian Father
Jan Walgrave, OP, who directed
my doctoral thesis, was a true
intellectual and a rare one. True, in
that his thought naturally, instinctively
gravitated toward the huge philosophical
questions of essence and existence.
Why are we here? Who are we really?
Moreover, he was also a rare intellectual
in that he was an uncommon mixture
of hard intellectual scrutiny and
childlike piety. He could be equally
disarming both in his intellectual
sophistication and in his childlikeness.
In one of our meetings, he asked
me this, “Do you ever sit on a park
bench and ask yourself, why is there
something instead of nothing?” I answered
honestly, “In truth, I can’t ever
remember doing that very explicitly.
Like everyone else, I often wonder
where we came from and how there
is a God behind all of this, but I have
never very explicitly contemplated
your question.”
“Well,” he replied, “then you are not
a philosopher! He went on, “I think
about this question all the time; it is
the most important of all questions.”
(He consoled me for the fact that I
could never be a true philosopher by
telling me that I had a “fertile mind,”
which he told me is its own gift.)
Why is there something instead of
nothing? Surely, that is the ultimate
question. How did it all begin? Who
or what was there at the beginning and
started it all? Moreover, where did this
who or what come from, who gave it a
beginning?
Contemporary science cannot answer
that question. It can tell us what
happened at the origins of our universe,
the Big Bang, but that doesn’t
get us any nearer answering the bigger
question, namely, who or what gave
origin to that initial explosion nearly
15 million years ago that lies at the
origins of our universe and gave birth
to billions of galaxies? How was this
force itself in existence?
As people of faith, we believe it was
God and believe that God had no beginning.
However, that can neither be
conceptualized nor imagined. What
gave birth to God? No matter whether
we believe in God or not, we are
all still left with the question, Father
Walgrave’s question, “why is there
something instead of nothing?”
Moreover, that question is complicated
further by the fact that creation, at
least vast segments of it, have a clear
intelligent design. Given that fact, the
most credible postulate vis-à-vis who or
what lies at the origins of everything,
demands that this something or someone
(from which everything takes its
origins) is not some blind, brute force
but one that is highly intelligent and
personal.
St. Thomas Aquinas, who did have
a true philosophical mind, once proposed
several logical arguments to try
to “prove” that God exists. Among his
arguments, we find this one: Imagine
walking down a road and finding
a stone on the ground and asking
yourself, “Who put that stone there?”
You could simply conclude that it has
always been there and think no further
about it.
However, imagine walking down a
road and finding a clock that is still
keeping time, and asking yourself,
“Who put that clock there?” In this
case, you could not simply say it has
always been there and leave it at that.
Why? Because the clock has a clear
intelligent design that demands that
some intelligence designed it. As well,
it is still keeping time, which means
that it could not always have been
there. Someone put it there, and at
some clear point in time. Thus, St.
Aquinas concluded that since many
things in the universe have an intelligent
design, there must be an intelligent
designer at its origins.
Today, most people might consider
that logic a bit naive, but perhaps the
naiveté is on their part. Someone no
less than Albert Einstein affirmed this:
“The harmony of natural law reveals
an intelligence of such superiority
that, compared with it, all the systematic
thinking and acting of human beings
is utterly insignificant reflection.”
He is right, and the harmony he
speaks of is not just the unfathomable
ecological harmony that the various
elements of the physical world appear
to have with one another and how
nature continues to regenerate itself
despite everything we do to destroy its
ecology. Further still, that harmony
of natural law (as Einstein calls it)
also includes an undeniable oneness
between the laws of nature and the
moral order.
The law of karma and the law of nature
are one and the same thing, all of
one piece, as is the law of gravity and
the Holy Spirit. The physical and the
moral are part of a single symphony.
The air we breathe out into the universe
is the air we are going to inhale
— physically and morally.
Rarely do I sit on a park bench
and ask myself, “Why is there something
instead of nothing?” But then,
as Father Walgrave said, I’m not a
philosopher. My hope is that this little
excursion into philosophy isn’t proof
of that!
8 • ANGELUS • August 12, 2022

‘AN UPLIFTING SPIRIT’
Friends and collaborators believe Bishop Barron’s years in
Santa Barbara have prepared him well for his new mission in Minnesota.
BY MIKE NELSON AND PABLO KAY
Bishop Robert E. Barron waves following his installation as the ninth Bishop of the Diocese of Winona-Rochester on
July 29 at the Co-Cathedral of St. John the Evangelist in Rochester. | DIOCESE OF WINONA-ROCHESTER
10 • ANGELUS • August 12, 2022

After nearly seven years serving
as an auxiliary bishop in the
Archdiocese of Los Angeles, a
new chapter in Bishop Robert E. Barron’s
ministry as one of the Catholic
Church’s most recognizable evangelists
began halfway across the country.
On Friday, July 29, the 62-year-old
Chicago native was formally installed
as the ninth bishop of the Diocese of
Winona-Rochester in Minnesota. The
Co-Cathedral of St. John the Evangelist
in Rochester was filled with
friends, family members, and
hundreds of local faithful, along
with 25 bishops and cardinals and
the more than 100 priests and
deacons who were on hand to
witness the event.
Archbishop Christophe Pierre,
apostolic nuncio to the U.S.,
was there as the representative
of Pope Francis, who appointed
Bishop Barron to the post on
June 2. His remarks at the Mass
gave some insight into the thinking
behind the pope’s decision.
“Bishop Barron, you have
brought with you an uplifting
spirit … and have unveiled yourself
to countless people who thirst
and hunger to satisfy themselves
with the message of the good
news,” said Archbishop Pierre.
Citing his episocopal motto
“Non Nisi Te Domine,” or “Only
you, Lord,” Archbishop Pierre
said that the core of Bishop Barron’s
ministry of evangelization
and preaching has helped countless
people want God before anyone or
anything else.
“May your witness as a good shepherd,
and may your preaching and
writing always reflect the same spirit
which you communicate to your people,”
the nuncio told Bishop Barron.
Bishop Barron’s new mission brings
him to a diocese with more than
100,000 Catholics in 107 parishes
spread across more than 12,000 square
miles in southern Minnesota. Winona
is home to St. Mary’s University of
Minnesota, a Catholic liberal arts college
founded in 1912, while Rochester
is home to the world-famous Mayo
Clinic. The diocese filed for Chapter
11 bankruptcy in 2018, and in 2021
announced a $21.5 million settlement
with survivors of sexual abuse as part
of a court-ordered reorganization
plan.
In his homily, Bishop Barron said
that his threefold plan for the members
of the diocese was represented
by Martha, Mary, and Lazarus, whose
feast the Church celebrated that day:
to worship God alone; to care for the
poor and those whom Jesus loves;
and to evangelize others after being
“unbound” by Jesus.
Referencing Pope Francis, his longtime
mentor the late Cardinal Francis
George of Chicago, Bob Dylan, and
Johnny Cash, Bishop Barron called
on those in attendance with humor
and sincerity to become close friends
of Jesus Christ.
“The task that’s been entrusted to
me today by the Holy Father is to
facilitate the process by which the
people of this diocese become ever
more deeply friends of Jesus,” Bishop
Barron said.
Back in Southern California,
those who worked most closely
with Bishop Barron during his
time in the Santa Barbara Pastoral
Region said he brought a special kind
of energy that will be missed.
In the early 2000s, Msgr. Jon Majarucon
was pastor at Santa Clara Church
in Oxnard when — via then-Chicago
Auxiliary Bishop Gustavo Siller-Garcia,
one of his St. John’s Seminary
classmates — Father Robert Barron
of Chicago and his Word on Fire
evangelization ministry came to his
attention.
“Bishop Gustavo told me great things
about Father Barron,” recalled Msgr.
Majarucon, who soon tuned in to his
podcasts and
weekly homilies.
“They
Msgr. Jon Majarucon
(left) with altar server
were wonderful,
and I
Izzy Rocha and Bishop
Barron before Mass at
started telling
St. Rafael Church in Goleta.
| COURTESY MSGR.
people, ‘You
need to hear
JON MAJARUCON
this fellow.’ ”
In 2015,
Pope Francis
named Father Barron an auxiliary
bishop of Los Angeles for the
Santa Barbara Pastoral Region,
much to the delight of Msgr.
Majarucon. “When he arrived,”
said Msgr. Majarucon, now
pastor of St. Raphael Church in
Goleta, “people said, ‘Hey, wait
a minute. This is the guy we’ve
heard about. He’s like a modern-day
Fulton Sheen. And he is
our bishop!’ ”
Over those seven years, Bishop
Barron came to be known not
only for his powerful preaching
and deep commitment to faith,
but for his personal warmth, friendliness,
and accessibility.
“From a professional perspective,
Bishop Barron upped our game,” said
Noel Fuentes, pastoral associate at
San Roque Church, Santa Barbara,
who served as an assistant to Bishop
Barron when he first arrived in his
regional office. “He deepened our
theological understanding of Church
teaching, and why we believe what we
believe.”
But on a personal level, Fuentes said,
Bishop Barron made it evident that
“every single person matters to him.”
“When he expresses gratitude, it’s
real because he knows the challenges
people face and he appreciates their
kindnesses.”
Priests of the region have also felt
August 12, 2022 • ANGELUS • 11

that kind of support.
“For us as pastors, he understood our
stress, especially with the shortage of
priests,” said Msgr. Joseph Hernandez,
pastor of Holy Cross Church in Moorpark.
“He was very sensitive to that,
and when we needed someone to fill
in he would come, or he’d find someone
who could. He had great energy,
and that was very much evident in
his ability to connect with people. He
would stay after Mass and talk with
them as long as they wanted to.”
“He has a gift of relating to all people,”
added Fuentes. “He can speak
just as easily and meaningfully with a
90-year-old parishioner after Mass as
he can with a roomful of theologians.”
After a few years in LA, he also
improved his Spanish with the help
of regional office executive assistant
Silvia Morgan, a native of Argentina
who became Bishop Barron’s Spanish
tutor, using a method involving no
use of English.
“For the first two years of our acquaintance,
he didn’t know I could
even speak English,” Morgan recalled
proudly. After a few years, Bishop
Barron was able to celebrate his Holy
Hour and even the entire Mass in
Spanish.
Perhaps more importantly, Bishop
Barron demonstrated an ability to
speak the language of the Church’s
next generation.
“He knows how to utilize social
media,” asserted Msgr. Majarucon, recalling
how, “at his first homily to our
confirmation class, he pulled out his
Smartphone and started to speak in
the confirmandi’s language. The teens
were delighted. He knew all the social
media apps — Facebook, Instagram,
TikTok, Waze — and knows how to
effectively evangelize in this arena.”
Msgr. Majarucon said that digital fluency,
combined with his knowledge of
Scripture and Church history, was “an
inspiration” to him and other priests.
“The quality of my homilies and
RCIA teaching has improved very
much since knowing him,” said the
priest. “He gave his Word on Fire materials
to us priests of the region, and
they are very precious indeed if you
listen to, learn, and apply them.”
Bishop Barron’s presence and
response to those in need was
also appreciated by those of the
region, especially during the massive
fires, flooding, and other natural disasters
that impacted Ventura and Santa
Barbara Counties in 2017 and 2018.
“Santa Barbara was cut off from the
rest of the archdiocese for nearly a
month after the Thomas Fire,” said
Msgr. Majarucon. “But Bishop Barron
weathered it well and made numerous
phone calls to see if we were OK.
He was the right bishop at the most
difficult of times.”
Archbishop José H. Gomez, who
ordained Bishop Barron in 2015
at the age of 55, together with the
two other so-called “triplets” named
auxiliary bishops for Los Angeles at
the time, David G. O’Connell and
Joseph Brennan, said he is certain
that Bishop Barron “will be a great
shepherd for the family of God in
Winona-Rochester.”
“I am very grateful for his service
here in the Santa Barbara Pastoral
Region over these past several years,”
Archbishop Gomez said. “Personally, I
am going to miss him, and so will the
people of Santa Barbara and all of us
in the Archdiocese of Los Angeles.”
The people of the region have
observed, with awe, Bishop Barron’s
ability to balance and maintain a
Bishop Barron with young people at the LA Religious Education Congress’s Youth Day on March 17, 2022. | VICTOR ALEMÁN
12 • ANGELUS • August 12, 2022

hectic schedule filled with regional
responsibilities (including confirmation
Masses), U.S. bishops’ committee
obligations, and his Word on Fire
ministry.
“His schedule is insane,” chuckled
Fuentes, one of several regional representatives
who traveled to Minnesota
for Bishop Barron’s installation. “The
people of Winona-Rochester won’t
know what hit them, in a good way,
because he is a dynamo.”
During his time in the region,
Bishop Barron became a “treasured
friend” to St. Thomas Aquinas
College in Santa Paula, according to
college president Paul J. O’Reilly.
“He has shown great concern for
our students, and regularly visited
campus to celebrate our milestones,”
said O’Reilly in a statement. “We are
very grateful for his service, and we
will pray for him as he ministers to the
faithful of Minnesota.”
“He is very young at heart,” added
Msgr. Majarucon, who noted the bishop’s
guitar skills and singing abilities.
“Winona can expect a bishop who is
Archbishop José H. Gomez
and Bishop Barron with local
priests following a farewell
Mass of Thanksgiving July 10
at the Santa Barbara Mission.
| VICTOR ALEMÁN
energetic,
courageous,
and a great
champion of
the Catholic
tradition. I
was proud
to serve under him and will miss him
very much. His priests will love him.”
“He is primarily and preeminently
a priest,” said Morgan, part of what
Bishop Barron referred to as his “family”
in Santa Barbara. “The center of
his life’s mission is to evangelize the
culture, without dumbing down the
faith in Our Lord Jesus Christ and
without becoming a guru.”
“The people of Minnesota,” concluded
Msgr. Hernandez, “are fortunate
to have Bishop Barron in their
midst. It will be very much to their
benefit.”
Mike Nelson is the former editor of
The Tidings (predecessor of Angelus).
Pablo Kay is the editor-in-chief of
Angelus.
August 12, 2022 • ANGELUS • 13

Pope Francis kisses the hand of an indigenous leader during
a meeting with First Nations, Métis, and Inuit communities
at Maskwacis, Alberta, on July 25. | CNS/VATICAN MEDIA
The power of an apology
Pope Francis’ penitential pilgrimage to Canada
cements his legacy as the ‘pope of mercy.’
BY ELISE ANN ALLEN
ROME — Since his election in
2013, Pope Francis has garnered
global attention for his defense
of the poor and marginalized, as well
as his gestures of tenderness and mercy
toward the vulnerable.
Pope Francis has become a champion
of the underdog and has gone out of
his way to shed light on those relegated
to life’s peripheries. He has visited the
poor and the disabled, met with victims
of trafficking and clerical sexual abuse,
and caressed the feet of prisoners and
the faces of the disfigured.
This side of the pope was on full
display during his July 24-30 visit to
Canada, where he issued a historic
apology for the Church’s role in the
country’s systematic effort to assimilate
indigenous persons into Western
culture through its residential school
system.
Children were forcibly removed
from their families and enrolled in
the schools, where they were often
punished for speaking their native
languages. Students endured physical,
psychological, sexual, cultural, and
spiritual abuse.
In total, around 150,000 children
of the First Nations, Métis, and Inuit
Peoples were forced to attend the
schools, many of which were run by
Catholic missionary orders and other
Christian churches, including the
Anglican church.
The system operated from the 1870s
until 1996, when the last school was
closed.
Survivors of the residential schools
have called the system part of a “cultural
genocide” and say the experience
has left deep generational scars.
After landing in Edmonton from
Rome on July 24, the pope traveled
to the former Ermineskin residential
school in Maskwacis, Alberta, where
he met with members of the First Nations,
Métis, and Inuit communities.
In his speech, the pope said the first
step of his journey to Canada was
16 • ANGELUS • August 12, 2022

“that of again
asking forgiveness,
of telling
you once more
that I am deeply
sorry.”
He then apologized
“for the
ways in which,
regrettably, many
Christians supported
the colonizing
mentality
of the powers
that oppressed
the indigenous
peoples.
“I am sorry,” he repeated.
A man is comforted by an
indigenous leader during
ceremonies in Maskwacis,
Alberta, on July 25,
where Pope Francis
apologized to Canada’s
native people on their
land for the Church’s
role in schools where
indigenous children
were abused. | CNS/
ADAM SCOTTI, PRIME
MINISTER’S HANDOUT
VIA REUTERS
Pope Francis asked forgiveness
for the cooperation of the Catholic
Church — especially members of
religious communities — “in projects
of cultural destruction and forced
assimilation promoted by the governments
of that time, which culminated
in the system of residential schools.”
Christian faith, he said, “tells us that
this was a disastrous error, incompatible
with the Gospel of Jesus Christ.”
The apology follows an initial mea
culpa Pope Francis made in March,
when a group of Canadian indigenous
delegations visited the Vatican for
a series of individual and collective
meetings. After survivors shared their
experiences, Pope Francis apologized
for the Church’s “deplorable conduct”
in the residential schools.
His visit to Canada was intended
as a continuation of this process of
healing and reconciliation. It fulfills
one of the “Calls to Action” issued by
Canada’s Truth and Reconciliation
Commission, which requested that
the pope make an apology on Canadian
soil.
This papal trip differed from others
in the sense that the pope’s decision
to go was driven almost entirely by the
need to make an apology, rather than
for a separate ecclesial or diplomatic
agenda.
Though he was greeted by Canadian
Prime Minister Justin Trudeau upon
his arrival at Edmonton International
Airport, Pope Francis did not meet
with the country’s authorities until
Wednesday, his third full day in Canada.
Typically, the pope meets with
heads of state at the start of a trip.
In his speech to civil authorities and
indigenous representatives on July 27,
Pope Francis reiterated his apology,
voicing his “deep shame and sorrow”
for the Church’s past mistakes, and
again asking forgiveness “for the
wrong done by so many Christians to
the indigenous peoples.”
“It is tragic when some believers, as
happened in that period of history,
conform themselves to the conventions
of the world rather than to the
Pope Francis prays in
front of a banner bearing
the names of each of the
4,120 indigenous children
and the residential
school where they died,
in this photo from his
visit to in Maskwacis,
Alberta, on July 25.
| CNS/VATICAN MEDIA
Gospel,” he said.
While noteworthy
and certainly
of historic
significance, this
is hardly the first
time a pope has
apologized for
something.
During his first
trip outside of
Italy in 1964,
St. Pope Paul
VI visited the
Holy Land, where he held a historic
meeting with Orthodox Patriarch
Athenagoras of Constantinople.
Though Pope Paul did not verbalize
a formal apology, his presence there
and the symbolism of the meeting was
in itself taken as a de facto apology
August 12, 2022 • ANGELUS • 17

for centuries of hostility following the
split between Eastern and Western
Christianity in 1054.
St. Pope John Paul II took papal
apologies to another level, as they
became an almost routine feature of
Francis’ apology in
Canada stands out for
the poignant language
he used to describe
the Church’s errors.
his papacy. His most famous apology
was made during the Great Jubilee
of 2000, when he presided over a
“Day of Pardon” liturgy in St. Peter’s
Square in which he famously asked
forgiveness from Jews, women, Muslims
killed by Crusaders, and people
convicted by the Inquisition.
Pope Benedict XVI also made apologies
during his eight-year reign, not
only for the mistakes of the past, but
also for ones committed during his
tenure.
Most prominently, Pope Benedict
was the first pontiff to apologize in
a personal capacity to victims of
clerical sexual abuse during a visit to
the United States in 2008. He also
famously apologized to the world’s
bishops in 2009 for mishandling the
lifting of the excommunications of
four traditionalist bishops, one of
whom turned out to be a Holocaust
denier.
But Pope Francis’ apology in
Canada for the Church’s sins in the
residential schools stands out for
the poignant language he used to
describe the Church’s errors.
Not only did he decry the “colonizing
mentality” of the schools and
their “projects of cultural destruction,”
he said the “catastrophic” impact
of the schools was un-Christian,
and amounted to “a disastrous error,
Builders of a new Church
On Thursday, July 28, Pope Francis visited the Cathedral of Notre-Dame of Québec in Québec City for a vespers service
with bishops, clergy, seminarians, religious, and pastoral workers. The following is adapted from his remarks at the service.
In the spiritual deserts of our
time, created by secularism and
indifference, we need to return to
the initial proclamation. We cannot
presume to communicate the
joy of faith by presenting secondary
aspects to those who have not yet
embraced the Lord in their lives,
or by simply repeating certain
practices or replicating older forms
of pastoral work.
We must find new ways to
proclaim the heart of the Gospel
to those who have not yet encountered
Christ. This calls for
a pastoral creativity capable of
reaching people where they are
living, finding opportunities for
listening, dialogue, and encounter.
We need to return to the simplicity
and enthusiasm of the Acts of the
Apostles.
The Gospel is preached effectively
when life itself speaks and
reveals the freedom that sets others
free, the compassion that asks for
nothing in return, the mercy that
silently speaks of Christ. The Church
in Canada has set out on a new path,
after being hurt and devastated by the
evil perpetrated by some of its sons
and daughters.
Together with you, I would like once
more to ask forgiveness of all the victims.
The pain and the shame we feel
must become an occasion for conversion:
never again! And thinking about
the process of healing and reconciliation
with our indigenous brothers and
sisters, never again can the Christian
community allow itself to be infected
by the idea that one culture is superior
to others, or that it is legitimate to
employ ways of coercing others.
Let us recover the zeal of your first
bishop, St. François de Laval, who
railed against those who demeaned
the indigenous people by inducing
them to imbibe strong drink in
order then to cheat them. Let us
not allow any ideology to alienate
or mislead the customs and ways
of life of our peoples, as a means
of subduing them or controlling
them.
In order to defeat this culture
of exclusion, we must begin with
ourselves: bishops and priests, who
should not feel themselves superior
to our brothers and sisters in the
people of God; pastoral workers,
who should not understand service
as power.
You are key figures and builders of
a different Church: humble, meek,
merciful, which accompanies
processes, labors decisively and
serenely in the service of inculturation,
and shows respect for each
individual and for every cultural
and religious difference. Let us
offer this witness!
18 • ANGELUS • August 12, 2022

incompatible with
the Gospel of
Jesus Christ.”
Calling the
residential schools
a “deplorable
evil,” he said the
Church now
“kneels before
Pope Francis visits the
lake as he participates
in the Lac Ste. Anne
pilgrimage and Liturgy
of the Word in Lac Ste.
Anne, Alberta, on July
26. | VATICAN MEDIA
God and implores his forgiveness for
the sins of her children.”
As someone known for his gestures
and for the visible symbolism of his
words and deeds, Pope Francis put
the Church’s face of mercy on full
display with Canada’s indigenous
communities during his midsummer
visit.
Pope Francis shines when he is with
and among people who have been
victimized, marginalized, brutalized,
and abandoned, and the trip to Canada
was no exception. In fact, this trip
has only cemented that image, and
will likely go down in Church history
as part of his legacy as the “pope of
mercy.”
Elise Ann Allen is a senior correspondent
for Crux in Rome, covering
the Vatican and the global Church.
August 12, 2022 • ANGELUS • 19

Peace comes to the Golden Age
For times when consensus within the Church seems
impossible, St. Hilary of Poitiers shows the way.
“The Ordination of Saint Hilary,”
from a 14th-century manuscript.
| WIKIMEDIA COMMONS
BY MIKE AQUILINA
It’s easy to fall into nostalgia, and a Catholic can be as
prone to it as anyone. We forget that past ages had as
many miseries as our own.
Today, when we look back at the fourth century, we call
it the Golden Age of Doctrine. The Church fielded a
team of all-time greats, the theologians cited as authorities
in textbooks ever afterward: St. Athanasius, St. Basil, St.
Gregory of Nazianzus, St. Gregory of Nyssa, St. Ambrose,
St. Jerome, St. Augustine, St. Chrysostom. Seven of the
original eight doctors of the Church were writing during
the fourth century.
Theirs are the books that have survived. We read them
and we think it must have been bliss to be alive in those
days.
But it wasn’t. St. Athanasius was exiled five times for his
beliefs. St. Basil battled constantly against hostile leaders
in church and state. Church politics drove St. Gregory
of Nazianzus into profound depression. And St. Jerome
noted that “the whole world” was suddenly dominated by
the Arian heresy.
If you walked into a church during the Golden Age, you
were as likely to get bad doctrine as good.
The Emperor Constantius once mocked St. Athanasius
for standing absolutely alone in his defense of the Nicene
Creed. The battle seemed to be “Athanasius against the
world.”
That’s an exaggeration, of course. The truth was that the
situation was volatile, and the people were polarized.
The crisis began in the year A.D. 318. Three centuries
of persecution had finally come to an end. For the first
time in history, Christians were free to practice their faith.
Then, rather suddenly, the meaning of that faith was
20 • ANGELUS • August 12, 2022

called into question by a priest in Alexandria, Egypt.
His name was Arius, and he believed that Jesus was
not divine in the way God the Father was divine. He
preached that the Son was a creature, neither coeternal
nor coequal with the Father. A genius at communication,
Arius packed his doctrine into catchy hymns and slogans.
He was also adept at networking, and he cultivated friendships
with influential people in government.
His ideas spread by every means, and converted many to
his cause. Many, but not all, and those who declared their
fidelity to the eternal triune God, were dogged in their
loyalty. Thus churches were divided in two, and factions
warred with factions over who had rights to the parish
property. In many places the dispute erupted in violence.
This was not a mere difference of opinion. It was threatening
to divide the empire. The Emperor Constantine
had labored long years for the unification of his territory
and the legalization of Christianity. Now the Church
seemed to be at war within itself — and was dragging the
entire empire into the conflagration.
In A.D. 325, the emperor summoned a meeting of bishops
to settle the matter definitively. In fact, Constantine
himself attended the Council of Nicaea and suggested
the language that (he thought) would
resolve the dispute. The bishops accepted
his proposal. They imposed an
anti-Arian creed.
And that settled nothing.
Some people opposed the Nicene
Creed because they were Arians. But
others thought it was impious to speak
about the Trinity at all, except in the
Old Bulgarian Icon
of St. Athanasius the
Great of Alexandria.
| SHUTTERSTOCK
exact words that appeared in Scripture. And still others
thought the terms suggested at Nicaea were misleading
— that they actually overcorrected Arius and landed in a
different heresy.
Far from settling anything, the council had actually
stirred the pot. New voices rose from every city. Some
proposed a language of compromise that might accommodate
both sides of the debate. Soon there were more
parties and factions than could be counted (or easily
pronounced): Homoiousians, Homoians, Anomoeans,
Apollinarians, Macedonians. Each had its shade of verbal
difference and guarded it with passionate intensity.
St. Athanasius did seem often to stand alone against
the lot of them. He wasn’t there for the dialogue. If you
weren’t with him, you were against him, and he tended to
label all opposition as “Arian” — even the opponents who
also opposed Arius.
Through his long lifetime, he was steadfast and dogged.
At his death, the world wondered how the argument
would go forward. Who would take up the defense of
Nicaea?
The man often called “The Athanasius of the West” is
St. Hilary of “Pictavium” (“Poitiers” in modern France).
Raised in the old Roman religion, St. Hilary converted
to Christianity as a young adult. He was a married man
with a young daughter; but it seems that the whole family
decided to commit their lives entirely to God. All three
were active in the life of the Church. St. Hilary proved to
be an effective teacher of the Nicene faith. When the office
of bishop became vacant, the local people of Poitiers
unanimously chose him.
He was like St. Athanasius in many ways. He championed
the faith of the Council of Nicaea. He opposed
Arianism and stood up to the Emperor Constantius. And
he suffered exile for all this.
But St. Hilary’s methods and his virtues were very much
his own — and they were quite distinct from those of his
Egyptian colleague.
Far more than St. Athanasius, he was willing to engage
the legitimate concerns of those who were uneasy with
the Nicene doctrine.
He also strove to communicate in language that might
persuade his opponents, and he was careful to avoid
terms that might inflame or alienate them. When he
wrote of the Trinity, for example, he avoided metaphors
and images and confined himself to evidence from both
Testaments of sacred Scripture. All analogies failed when
applied to the divine mysteries. But Scripture stood as the
August 12, 2022 • ANGELUS • 21

universally accepted record of God’s self-revelation.
When St. Hilary spoke of God, he strove for a dispassionate
sobriety in his language. He preferred the “soundness of
heavenly words” to “violent and headstrong preaching.”
During his exile, he traveled extensively. He brushed up
on his Greek and read the works of theologians in the East.
He met with theologians from various parties in the current
disputes. And he genuinely tried to understand them.
With clear teaching and merciful
action, St. Hilary was able to build a
coalition and lay a solid foundation
for Nicene orthodoxy in the West.
While he was living in Phrygia, he attended whatever
local councils he could. The Eastern bishops recognized
his brilliance and his goodwill, and they allowed him to
participate fully, even though his own diocese was very far
away.
St. Hilary was a brilliant builder of consensus. He was
willing to work with people whose views were fundamentally
different from his own. He strove to discern a common
purpose and then make a common cause. He even
collaborated with Arian bishops in common opposition to
heresies that were far more radical.
In all of this he maintained his integrity. And, as friendly
as he was, he never accommodated his language, as some
bishops did, in order to give equal cover to Nicene orthodoxy
and Arian heresy.
With clear teaching and merciful action, he was able to
build a coalition and lay a solid foundation for Nicene
orthodoxy in the West.
The idea of a Golden Age is largely illusory. The fourth
century was a muddle of confused theologizing. Yet the
confusion itself made possible a profound development
of the faith, because of great teachers. Yes, we can learn
from St. Athanasius in his courage and precision. But let
us also learn from St. Hilary in the ways he brought about
peace and consensus without compromising the truth.
Mike Aquilina is a contributing editor to Angelus. He is
author of “The Fathers of the Church” (Our Sunday Visitor,
$18.95) and host of the “Way of the Fathers” podcast.

God speaks to the soul through the subtleties of a
Trappistine monastery in Northern California.
Redwoods Monastery. | ©REDWOODS MONASTERY
A refuge in the Redwoods
BY FATHER DORIAN LLYWELYN, SJ
Deep in the redwood forests of Mendocino County
along the Lost Coast of California, a small but remarkable
community of Trappistine nuns has been
quietly living for 60 years.
Founded in 1962 by sisters from the Abbey of Our Lady
of Nazareth in Belgium, the monastery of Our Lady of the
Redwoods is a special place where the ancient monastic
traditions of prayer, silence, hospitality, and hard work have
found a distinctively American home.
My first visit to Redwoods Abbey was in 1995. In grad
school in Berkeley, I’d taken a memorable class on Thomas
Merton, the Trappist monk who was one of the most influential
American Catholic writers of the 20th century, and
who interpreted monasticism to generations of Americans. I
knew the abbey was the last place he had visited in the U.S.
before traveling to Asia, where he met his untimely death.
A long, scenic drive from Berkeley on the winding Highway
101 through the towering redwoods brought us to the
monastery. It’s no Gothic pile, but rather a group of small
and simple buildings, with the austere monastery church at
its center. Inside the buildings there are polished concrete
floors and plain wood furnishings. Sunlight streams in
through large glass windows, filtered through the branches
of giant sequoias that were saplings when the Cistercian
order was established in Cîteaux, France, almost 1,000 years
ago.
On that first visit I was fortunate to meet three of the original
founding sisters from Belgium, who had all been young
nuns when Merton visited, and whom Merton mentions in
“The Asian Journal of Thomas Merton” (New Directions,
$18.95). Our conversations were short, but I’ve remembered
them all throughout the years. Cistercian wisdom
rang out in how the sisters talked about prayer and Scripture,
the monastic vocation, and their particular care for the
place they lived in.
“In Europe, we tend to see God in history,” one of them
had told me. “But here, it is easier to find God in nature.”
They struck me as remarkable people, women who understood
the workings of the human mind as well as they
did the mystery of the soul. I never forgot them but had
treasured those encounters.
This summer after 27 years, I returned to Redwoods
24 • ANGELUS • August 12, 2022

Monastery for a weeklong retreat. It was a chance to pray
and join in the sacred silence. Half a lifetime later, I am
welcomed again with classic monastic hospitality. Little
has changed, but only one of the original Belgian sisters remains,
Sister Veronique, a strikingly luminous and humorous
90-year-old. The American sister I remember as a young
nun has succeeded Sister Myriam Dardenne, OSCO, the
Belgian foundress, who is buried there.
The community is small: demanding monastic life is not
for everyone. But “the work of God” continues: silence,
prayer, and simplicity in all things. The psalms are sung day
and night, expressing and shaping the nuns’ inner world.
This visit, I am struck less by the remarkable architecture
(the chapel, I think, is one of the most beautiful modern
churches I have ever seen) and more by the dramatic environs
of the ancient redwoods. It is rare to be a part of such
a pristine world: walking along the roads surrounding the
monastery, there is no litter and few signs of 21st-century
human habitation.
Most of the time, there is near absolute silence, the only
sounds being the wind whispering through the trees,
chirping birds, and the occasional passing car. That external
quiet is mirrored by the internal silence of the monastic life.
The nuns’ work in the garden and kitchen is interspersed
with the occasional ringing of the bell calling the community
to chant the psalms together several times in the day
and night.
This mosaic of soft sound and the rhythm of work and
prayer make it easier to listen for the voice of God.
On my first night of retreat, with my mind still full of the
busyness of my current ministry, I woke at 3 a.m. in the
concrete block guesthouse. I rose from my bed and wandered
outside. The sky was a kaleidoscope of bright stars
— more than I had ever seen. Quite literally I gasped at
what seemed at first glimpse more like a hallucination than
reality: the Milky Way unfurled in all its glory.
Psalm 8 leapt unbidden to my mind:
“When I see your heavens, the work of your fingers,
the moon and the stars, which you set in place —
What is man that you are mindful of him,
and a son of man that you care for him?”
The night sky put me firmly in my place. Whether we see
them or not, the stars are there. They show forth the glory
of God.
The praise of God by the Church and creation alike continues
day and night. It’s a blessing, however rare or brief, to
join with it in whatever way we can.
Father Dorian Llywelyn, SJ, is president of the Institute for
Advanced Catholic Studies at USC, an independent research
center located at the USC Dornsife College of Letters, Arts,
and Sciences.

INTERSECTIONS
GREG ERLANDSON
Is Catholic journalism yesterday’s news?
I
was reading the Los Angeles Times
before I went to my first rock
concert. Before my first PG movie,
probably. I’ve been reading the Times
for so long I can remember when it
was conservative.
I would get the paper for my dad
from the driveway every morning.
Standing in bare feet on the concrete,
I’d open it and scan the headlines
before I brought it inside.
My addiction to news, in other
words, is longstanding, and I’ve been
this way for decades: reading, listening,
watching, producing. Getting up
with it in the morning. Inviting it into
bed at night. But I have a confession
to make. It is getting harder and harder
to be a news junkie. That was why I
was so fascinated by a similar confession
from another journalist, Amanda
Ripley, in a Washington Post column
titled, “I stopped reading the news. Is
the problem me — or the product?”
The problem is partly me. I have
consumed ever larger quantities
of news because it is so easy. The
internet, podcasts, my phone — news
is everywhere. “The news crept into
every crevice of my life,” Ripley wrote.
Ditto.
But part of the problem is the stories
we are being told.
Ripley says we aren’t equipped to
handle news, conflict, controversy, disasters
24/7. The nonstop coverage too
often leaves us agitated and anxious,
yet provides us with no hope, no way
we can do something about whatever
the disasters are we read about. Go
through any normal newspaper (of
which there are fewer and fewer) and
count the anxiety-producing news
stories and the anger-producing commentaries.
They are overwhelming.
This is why, Ripley suggests, that an
estimated 40% of Americans are avoiding
the news. The news industry is in
crisis. This crisis extends to Catholic
media as well.
At the recent
The front page of a
recent issue of Catholic
New York, newspaper
of the Archdiocese of
New York. The publication
announced May
19 it will publish its last
issue on Nov. 17.
| CNS/TYLER ORSBURN
Catholic Media
Conference in
Portland, Oregon,
Notre Dame
professor Timothy
O’Malley
gave a keynote
address on the
future of Catholic
journalism.
“The Church is
experiencing a
crisis related to
communications,” he said. This isn’t
a matter of switching from newsprint
to Facebook. Rather, it is a crisis of
authority that is afflicting church,
state, and press.
The worry of all this, to paraphrase
G.K. Chesterton, is that to distrust
all traditional authority and news
media does not mean one believes
in nothing. Rather, it becomes more
likely one might believe anything.
The vacuum left in distrust’s wake is
filled with fake news and distorted
news. We become both more suspicious
and more credulous, as recent
years have shown. This is dangerous
for democracy, and it is dangerous for
a Church that believes its very mission
of evangelization hinges on both
authority and trust.
In the world of Catholic journalism,
many dioceses are replacing their
papers with inspirational magazines
or poorly trafficked websites. Local
Catholic news is getting harder to
26 • ANGELUS • August 12, 2022

Greg Erlandson is the president and
editor-in-chief of Catholic News Service.
find. (The Archdiocese of Los Angeles
is a rarity in that it supports not only
a magazine of news and culture, but
also newsletters, a dynamic website,
and active social media.)
In both the nation — where a
quarter of all newspapers have folded
since 2005 — and the Church, with a
40% drop, the decline of news media
suggests a crisis of involvement and
engagement with long-term implications.
Without using the phrase, both
O’Malley and Ripley lean in the
direction of something being proposed
as “constructive” or “solutions
journalism.”
It grows out of a concern that if all
we journalists can do is describe how
terrible the world is, we will continue
to lose readers. We need to give
people some hope, some means of
responding.
For Ripley, hope is critical. “There is
a way to communicate news — including
very bad news — that leaves
us better off as a result,” she wrote.
For O’Malley, too much of Catholic
journalism has descended into
“propaganda,” ideological clashes, or a
kind of safe parochialism that neither
offends nor interests. The answer is to
engage the world, not run from it or
wag a finger at it.
“The Church is not a culture
meant to be turned in upon herself,
but a culture intended to be leaven
for every dimension of human life,”
O’Malley said. “Our neighbors’ joys
and sufferings are our joys and sufferings,
no matter if they’re Catholic or
not.”
If journalism, Catholic or otherwise,
is not just to survive but thrive, we
need to get beyond stoking outrage or
playing it safe by not outraging anybody.
What we need is to give people
a sense of their own agency, that there
is hope, and they can contribute.
At its best, Catholic journalism
has always tried to tell its story with
truth, not propaganda, with charity,
not scapegoating. The question now
is if this kind of journalism can still
be produced, and if it will have the
support of both its publishers and its
readers.
August 12, 2022 • ANGELUS • 27

NOW PLAYING NOPE
NO MONSTERS HERE
Jordan Peele’s summer box-office success ‘Nope’
rethinks the distinction between man and beast.
Daniel Kaluuya in “Nope.” | IMDB
BY JOSEPH JOYCE
In the beginning, God gave mankind
dominion over the fish of the sea,
the birds of the air, the cattle, the
wild animals of the earth, and every
creeping thing.
And ever since the beginning, we
have done a lousy job with that charge.
Those fish swim in polluted water, the
birds get pureed in our wind turbines,
the cattle become our unhappiest
meals, the wild animals simply cease to
exist, and the creepy crawly creatures
are promptly stomped upon. If this
were a fair workplace, we’d have been
fired long ago. Luckily, we are God’s
children and coast by on nepotism.
After centuries of abject cruelty to
animals, the pendulum has mercifully
swung in the opposite direction. But as
any jaded 1970s suburban housewife
will tell you, there is such a thing as
swinging too far. While humanity has
become far more affectionate to the
animal kingdom, affection isn’t the
same as respect.
The tendency is now toward anthropomorphism;
that is, the reading of
human traits into nonhuman creatures
or objects. Decades of Disney films
have trained us to see animals as mere
extensions of ourselves, hence the
attention we give our “fur babies.” Even
the pope, with a whiff of exasperation,
had to remind his flock that a dog isn’t
a substitute for an actual child.
Jordan Peele’s recent film, “Nope,” is
a healthy corrective to this mentality.
While the trailers paint it as a sci-fi horror
flick, Peele directs our attention to
the alien mind of our fellow earthlings,
the animal. In doing so, he retraces the
dividing line between man and beast.
The film opens with a quote from
an oft-neglected prophet of the Bible,
Nahum: “I will cast abominable filth
upon you, make you vile and make you
a spectacle.” That introduces an apocalyptic
pall over the rest of the proceedings,
the promised reckoning hanging
like the sword of Damocles.
The film then cuts to the flashback
aftermath of a cheesy 1990s sitcom
called “Gordy’s Home,” where the titular
Gordy, a chimpanzee, has broken
training and attacked the cast. Decked
in an ignoble birthday hat and pajama
get-up, the chimp snarls furiously while
splattered in blood. Nahum’s prophecy
seems immediately fulfilled, as we see
that Gordy’s life as a comedic doll has
only funneled his rage. Importantly,
Gordy spares one cast member from his
wrath, the child actor Jupe.
Next, we meet the present-day
Haywood siblings, OJ and Em, who
train and handle horses for Hollywood
productions. Although some 30 years
have passed since the Gordy incident,
we see that the industry hasn’t internal-
28 • ANGELUS • August 12, 2022

ized any lessons. Cast and crew ignore
OJ’s warnings to give the horse space
and not look it in the eye, and instead
provoke it into nearly kicking an actress.
Unlike the filmmakers, the siblings recognize
that animals operate from their
own set of rules and that working with
them is negotiating those principles to
align with the objective at hand.
When OJ spots a UFO in the sky
back at the ranch, he conspires with
his sister to snap a picture and reap a
much-needed payday. But in their photographic
pursuit, OJ realizes that what
he thought was a ship piloted by aliens
turns out to be an alien itself, a flying
jellyfish-like creature who is unfortunately
carnivorous. OJ made the same
mistake as his employers: projecting
bipedal intelligence onto a creature of
its own principle.
Jupe, now an adult, owns a western
theme park near Haywood’s horse
ranch. Still traumatized by his experience,
he believes it was a special, personal
connection to Gordy that saved
him. That vanity is necessary for his
continued sanity, but ultimately dooms
Jupe. He also thinks the flying alien is
a ship and, believing he’s communicating
with sapient intelligence, starts
making “gifts” of horses to the creature,
purchased from the unsuspecting Haywoods.
He mistakes it for a partnership,
but it is the equivalent of tying up a
goat for a Tyrannosaurus Rex.
When Jupe makes the fatal mistake of
making entertainment out of the bargain,
he inadvertently repeats history:
the alien is his new Gordy, a wild being
operating on an entirely foreign logic
from his own, and one that doesn’t
quite like performing for an audience.
The consequences ultimately echo
Nahum’s grisly warning.
“Nope” is a story about the revenge
of the spectacle, where the various
“show animals” turn the tables on their
human overlords. As with the epigraph,
there are hints of divine retribution.
Peele reportedly modeled his creature
off the aliens from the anime “Neon
Genesis Evangelion,” themselves inspired
by biblical descriptions of angels.
The flying menace certainly resembles
an avenging messenger from the Lord:
At one point, it spews out the refuse
of previous victims onto their house
in crimson rain, quite literally casting
“abominable filth” upon them.
Those who survive the climactic encounter
do so not by acting like masters
or victims, but stewards. They respond
based on its behavior and logic, not
their own. The creature’s ultimate defeat
is a reminder that animals are still
subject to human dominion. Rather
than simple kingship, God gave us the
brains to outwit each of our subjects.
It’s less monarchy than Viking fiefdom,
and every day we must bat down
challengers.
“Nope” blends several genres, from
science fiction to horror and even western.
Yet one label that doesn’t belong is
“monster movie.” The term “monster”
implies malicious intent, but how can
a creature be evil if it doesn’t share our
morality?
A line from Dostoevsky’s “The Brothers
Karamazov” says it best: “People talk
sometimes of a bestial cruelty, but that’s
a great injustice and insult to the beasts;
a beast can never be so cruel as a man,
so artistically cruel. The tiger only tears
and gnaws, that’s all he can do.”
Scholars have long wrangled over the
distinction between man and beast.
Tools? Language? “Fast & Furious 9”
films? Peele suggests the true difference
can be found in expectation: To whom
much is given, much is expected. Man
is the only animal rational enough for
moral obligation. If humans are the
only animals capable of good, then
it follows that we are also the only
animals capable of evil. In the end, our
irresponsible stewardship creates our
own monsters.
Joseph Joyce is a screenwriter and freelance
critic based in Sherman Oaks.
August 12, 2022 • ANGELUS • 29

DESIRE LINES
HEATHER KING
Evelyn and the freedom to do good
Fabiola and Evelyn. | DENNIS APEL
“We draw people to Christ not by loudly discrediting what
they believe, by telling them how wrong they are and how right
we are, but by showing them a light that is so lovely that they
want with all their hearts to know the source of it.” —
Madeleine L’Engle, author of “A Wrinkle in Time”
My friend Tensie Hernandez helps run a Catholic
Worker house up on the Central Coast. Last week
she told me about one of the women she treats at
their free clinic.
Fabiola is married to Nano. Their oldest child, Evelyn, 26,
was born with cerebral palsy. She’s blind and mute. She has a
tracheotomy and a feeding tube.
“La Reina,” Fabiola calls her. “The Queen.”
For all of Evelyn’s life, Fabiola has risen twice, in the middle
of the night, to turn her so that she won’t get bedsores. “Twice
on a good night,” Tensie adds. “That’s assuming Evelyn’s
not sick, or that one of her tubes hasn’t clogged and she’s
breathing OK.”
Recently Fabiola came to Tensie with a story: “Doña, the
funniest thing happened the other night!”
Turns out Fabiola had gotten up at 2 a.m. as usual to turn
Evelyn, bumped into something, and drawn back, startled.
Unbeknownst to Fabiola, Nano had also gotten up to turn
Evelyn! They met over her bed, in the dark. The two of them
cracked up laughing.
After years of working in the fields, Nano now drives a delivery
truck for a large chain store. And Fabiola, does she work?
“Oh no. Caring for Evelyn is a full-time job. That’s her life.”
After Evelyn, Fabiola and Nano had two able-bodied sons,
now teenagers, of whom they couldn’t be more proud.
Fabiola adores them, too, of course, but her mothering is
no-nonsense. “I love you all,” she tells them, “but Evelyn is
our priority.”
What’s really incredible, Tensie adds, is that Fabiola is
always in a good mood. “Ya llego la alegria, I tell her. ‘Here
comes happiness.’ Seriously, she is chronically joyful. Always
happy to see me, always grateful. Always up for a chat.”
Every couple of years, Evelyn lands in the hospital. It’s
usually fairly dire.
“Last time I visited Fabiola had Mass running on the TV.
Evelyn looked pretty bad. She’s lying there, not moving. And
Fabi’s going: ‘You watch, Evelyn, the pope is gonna pray for
us! Don’t you worry, we’re going to beat this thing. And now
Hortensia is here to pray, too! Everything’s OK! You’re going
to get better!”
“Look,” Fabiola turns to me. “See how happy she is!”
“I couldn’t tell,” Tensie said. “But I have not a doubt in the
world that in the deepest part of her soul Evelyn was happy.
She knows, every minute of every day, that she is loved.”
Afterward, I couldn’t get the image of Fabiola and Evelyn —
this modern-day madonna and child — out of my mind.
We’ve heard a lot about freedom these past weeks, but the
only real freedom, it seems to me, is the freedom to do good.
That is a freedom that can neither be granted, nor revoked,
by any government, political body, or man-made law.
30 • ANGELUS • August 12, 2022

Heather King is an award-winning
author, speaker, and workshop leader.
Viktor Frankl, author of the classic “Man’s Search for Meaning”
(Beacon Press, $15), learned to exercise that freedom in
the Nazi death camps when he discovered that in the face of
torture and starvation he could choose his attitude.
Christ exercised that freedom on the cross, when at the mercy
of his executioners, the high priests of Jewish law, and the
entire Roman government, he said, “Forgive them, Father,
for they know not what they do.”
Fabiola, rising twice each night to turn her child, is one
example of the freedom to do good; to love one another as
Christ loved us, in action. To be for life, that example demonstrates,
is not reducible to a slogan, a badge, a vote.
To be for all of life is a martyrdom that would not dream of
proclaiming itself; that has built into it a hiddenness, a humility
on the opposite end of the spectrum from our cultural
notions of victory, worldly power, political clout, and pride.
Such a life is impervious to commodification, marketing,
lobbying efforts. It simply is. You can do with it what you will;
think of it what you want.
You can say, that’s a life of unalloyed suffering and labor.
OK — but how do you explain away the strange happiness,
the joy?
You can say, but no one should be forced into such a life.
OK. The fact remains that someone freely chose it.
You don’t have to respond to that fact. But to fail to respond,
to refuse to ponder a life like Fabiola’s — and a life like Evelyn’s
— is to deny the deepest questions of human existence.
“I AM,” Christ said (John 8:58). And if he is not there, night
after night, as Fabiola and Nano watch over Evelyn, I don’t
know where else he would be.
In the dark, a man and a woman joined by marriage meet
to turn their grown daughter’s wasted body. That is a place
a world away from the chambers of the Supreme Court,
a voting booth, a march. That is a place on a par with the
confessional, the last rites, the gate where the sheep will be
separated from the goats.
That is consecrated time and space, beyond the kingdom of
this world.
It is a light so bright that I, for one, want with all my heart to
know the source of it.
August 12, 2022 • ANGELUS • 31

LETTER AND SPIRIT
SCOTT HAHN
Scott Hahn is founder of the
St. Paul Center for Biblical
Theology; stpaulcenter.com.
Shaking out the Psalter
First in a series on the Book of Psalms.
No portion of Scripture is so familiar to Catholics as
the Book of Psalms. It’s the only book of the Bible
that is read at every Mass; and the responsorial
psalm is the only Scripture reading of the Mass that the
congregation recites along with the lector, cantor, or priest.
It’s likely, too, that on any given Sunday, any given Catholic
will sing a hymn adapted from the psalms. From “O God,
Our Help in Ages Past” and “Bringing in the Sheaves” to
“Sing a New Song” and “On Eagles’ Wings,” the psalms
dominate our hymnals.
It’s no wonder, then, that the lines of these ancient Hebrew
poems come so readily to mind.
“The Lord is my shepherd, I shall not want” (23:1).
“O Taste and see that the Lord is good” (34:8).
“Out of the mouths of babes …” (8:2).
“Keep me as the apple of your eye” (17:8).
“The Lord is my light and my salvation” (27:1).
“Make a joyful noise to the Lord” (98:7).
“Teach us to number our days” (90:12).
“Deep calls to deep” (42:7).
“Decorated Initial D,”
illuminator unknown,
1420-1430, tempera
colors, gold leaf, gold
paint, and ink.
| GETTY MUSEUM
The list could run on for pages. And
this is hardly a modern phenomenon.
For all of Christian history, the Psalms
have provided the most quoted and
quotable passages of Scripture. The
Psalter is, by far, the Old Testament
book quoted most frequently in the New
Testament. It is the Old Testament book
most contemplated by the Fathers of the
Church. From those earliest days, the psalms have filled
the days of monks and nuns. In the ancient Church, there
were monasteries given to perpetual recitation of the Psalms,
round the clock, all year long. Down to this day, cloistered
communities still recite all 150 Psalms. The pace varies from
East to West. The solitaries of the Egyptian desert, I’m told,
recite the entire Psalter every single day!
So no one could credibly claim that the psalms have
been ignored in the life of the Church. Nor will I. But I do
believe that the psalms have been underappreciated, even
where they’ve been most diligently read or chanted.
The problem — and it’s a good problem to have — comes
from our delight in each individual psalm. For each and
every one of the psalms is a unique poetic gem. Each psalm
gleams with its own insight, its own manner of expression.
Each psalm can stand on its own literary merits.
Yet I maintain, with a growing number of scholars, that we
can’t fully appreciate these gems unless we see them in their
intended setting — a setting intended by their human authors,
their human anthologists, and by their divine Author.
We need to see the structural unity of the entire Psalter, the
narrative thread that runs from psalm 1 to 150.
Over the next several issues, I intend to take up such a
study, and I hope you’ll join me. Let’s shake up the Psalter
and sing a song that’s ever new.
32 • ANGELUS • August 12, 2022

■ SATURDAY, AUGUST 6
Office of Ethnic Ministry: Memorial Mass. Incarnation
Church, 1001 N. Brand Blvd., Glendale, 10 a.m. Celebrant:
Bishop Alex Aclan. Mass will be celebrated for all OEM
members and families who have died during the pandemic,
shooting, war, or in their home countries. All are welcome.
For more information, email Magdalene Lau at maggielau00@hotmail.com.
■ TUESDAY, AUGUST 9
Memorial Mass. San Fernando Mission, 15151 San Fernando
Mission Blvd., Mission Hills, 91345, 11 a.m. Mass is
virtual and not open to the public. Livestream available at
CatholicCM.org or Facebook.com/lacatholics.
■ WEDNESDAY, AUGUST 10
LACBA Family Law Clinic. Zoom clinic runs 2-5 p.m.,
covering child support, child custody, divorce, and spousal
support. Open to veterans in LA County. Registration
required; call 213-896-6537 or email inquiries-veterans@
lacba.org.
■ FRIDAY, AUGUST 12
Retrouvaille: A Lifeline for Married Couples. Santa
Clarita weekend program runs Aug. 12-14. Retrouvaille is
an effective Catholic Christian ministry that helps married
couples. The program offers the chance to rediscover yourself,
your spouse, and the love in your marriage. Married
couples of any faith are welcome. For more information,
visit helpourmarriage.com or call 661-257-7980.
■ SATURDAY, AUGUST 13
Archdiocesan Eucharistic Congress. Cathedral of Our
Lady of the Angels, 555 W. Temple St., Los Angeles, 9
a.m.-5:30 p.m. Join Archbishop José H. Gomez for Mass,
exposition of the Blessed Sacrament, music, presentations
by Noel Diaz, Christ Stefanick, and more. For more information
and to register, visit lacatholics.org/eucharist.
■ MONDAY, AUGUST 15
Iconography Workshop. St. Kateri Tekakwitha Church,
22508 Copper Hill Dr., Santa Clarita. Tenth annual Iconography
Workshop will be held August 15-19, 9 a.m.-5 p.m.
Participants receive a creative, hands-on experience of
studio time, prayer, and instruction in writing an icon of St.
Thérèse of Lisieux. Instructor: master iconographer Nicholas
Markell. Cost: $650, includes materials, instruction,
and daily lunch. For more information, call Kevin Kipper at
661-645-1431 or email iconic@socal.rr.com.
■ SATURDAY, AUGUST 20
Trevor Thomson Benefit Concert. Holy Name of Mary
Church, 724 E. Bonita Ave., San Dimas. Suggested donation:
$20. Proceeds will benefit the Sacred Hearts Secular
Branch, Inc. For more information, email sacredheartssb@
ymail.com, call Stephany at 909-260-2033 or Terri at 909-
459-9487.
St. Barnabas Parish Rummage Sale. 3955 Orange Ave.,
Long Beach, 8 a.m.-3 p.m. Hosted by Knights of Columbus
#3449. Books, clothing, appliances, etc., no large items.
Drop off items at the rear parking lot basketball courts.
For more information, call James Teahan at 562-221-3296
or visit stbarnabaslb.org.
■ MONDAY, AUGUST 22
Opus Angelorum/Mission on the Angel. Sacred Heart
Chapel, 381 W. Center St., Covina, 6 p.m.-8:30 p.m. Event
runs Aug. 22-24, and includes rosary, conferences, confessions,
and Mass. On Wednesday, participants will have the
opportunity to apply for consecration to one’s guardian
angel next year. For more information, contact Trish at
877-526-2151.
■ FRIDAY, AUGUST 26
The Art and Soul of Journaling. Holy Spirit Retreat Center,
4316 Lanai Road, Encino. Weekend retreat with Ella Weiss,
MFT, runs Friday, Aug. 26 at 5:30 p.m. through Sunday,
Aug. 28 at 1 p.m. For more information, visit hsrcenter.com
or call 818-784-4515.
Prayer, Protest, and Power. Holy Spirit Retreat Center,
4316 Lanai Road, Encino. Weekend retreat on “The Spirituality
of St. Julie Billiart” with Father Stephen Coffey, OSB,
Cam, runs Friday, Aug. 26 at 5:30 p.m. through Sunday,
Aug. 28 at 1 p.m. For more information, visit hsrcenter.com
or call 818-784-4515.
■ WEDNESDAY, SEPTEMBER 7
“What Catholics Believe” weekly series. St. Dorothy
Church, 241 S. Valley Center Ave., Glendora, 7-8:30 p.m.
Series runs Wednesdays through April 26, 2023. Deepen
your understanding of the Catholic faith through dynamic
DVD presentations by Bishop Robert Barron, Dr. Edward
Sri, Dr. Brant Pitre, and Dr. Michael Barber. Free event, no
reservations required. Call 626-335-2811 or visit the Adult
Faith Development ministry page at www.stdorothy.org for
more information.
■ SATURDAY, SEPTEMBER 10
Closing Mass for Forward in Mission Jubilee Year. Mission
San Gabriel, 428 S. Mission Dr., San Gabriel, 10 a.m.
■ TUESDAY, SEPTEMBER 13
Memorial Mass. San Fernando Mission, 15151 San
Fernando Mission Blvd., Mission Hills, 11 a.m. Mass is
virtual and not open to the public. Livestream available at
CatholicCM.org or Facebook.com/lacatholics.
■ SUNDAY, SEPTEMBER 18
Day in Recognition of All Immigrants Procession and
Mass. Cathedral of Our Lady of the Angels, 555 W.
Temple St., Los Angeles, 3 p.m. Archbishop José H. Gomez
will celebrate a special Mass at 3:30 p.m., which will be in
person and livestreamed via Facebook.com/lacatholics
and lacatholics.org/immigration.
■ TUESDAY, SEPTEMBER 20
Los Angeles Catholic Prayer Breakfast. Cathedral of
Our Lady of the Angels, 555 W. Temple St., Los Angeles,
6:30-9 a.m.
■ TUESDAY, OCTOBER 11
Memorial Mass. San Fernando Mission, 15151 San
Fernando Mission Blvd., Mission Hills, 11 a.m. Mass is
virtual and not open to the public. Livestream available at
CatholicCM.org or Facebook.com/lacatholics.
■ TUESDAY, NOVEMBER 8
Memorial Mass. San Fernando Mission, 15151 San
Fernando Mission Blvd., Mission Hills, 11 a.m. Mass is
virtual and not open to the public. Livestream available at
CatholicCM.org or Facebook.com/lacatholics.
■ TUESDAY, DECEMBER 13
Memorial Mass. San Fernando Mission, 15151 San
Fernando Mission Blvd., Mission Hills, 11 a.m. Mass is
virtual and not open to the public. Livestream available at
CatholicCM.org or Facebook.com/lacatholics.
Items for the calendar of events are due four weeks prior to the date of the event. They may be emailed to calendar@angelusnews.com.
All calendar items must include the name, date, time, address of the event, and a phone number for additional information.
August 12, 2022 • ANGELUS • 33