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History of Natto and Its Relatives (1405-2012 - SoyInfo Center

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soybeans or fermented whole soybeans). Address: Research<br />

Chemist, U.S. Dep. <strong>of</strong> Agriculture, Agricultural Research<br />

Service, Grain Chemistry <strong>and</strong> Utilization Lab., Aberdeen,<br />

Idaho 83210.<br />

1867. Chie no Kai. ed. 2008. Kyô no rekishi, bungaku o<br />

aruku [Walking through the history <strong>and</strong> literature <strong>of</strong> Kyoto].<br />

Tokyo Japan: Bensei Shuppan. 314 p. See p. 61. [Jap]*<br />

• Summary: Page 61: Early books about natto are Shinsaru<br />

gakuki, written by Fujiwara no Akihira in the middle <strong>of</strong><br />

Heian period, Oojorôu onna no koto, written in the end <strong>of</strong><br />

Muromachi period, <strong>and</strong> Oyudono no ue no Nikki.<br />

Note: The Heian period in Japan lasted from AD 794<br />

to 1185. The Muromachi period lasted from 1336 to 1573.<br />

The capital was Kyoto <strong>and</strong> the ruler was a shogun. Address:<br />

Japan.<br />

1868. Mintz, Sidney W. 2008. Fermented beans <strong>and</strong> western<br />

taste. In: Christine M. Du Bois, C.-B. Tan, <strong>and</strong> S.W. Mintz,<br />

eds. 2008. Urbana, Illinois: University <strong>of</strong> Illinois Press. viii +<br />

337 p. See p. 56-73. [37 ref]<br />

• Summary: Contents: Introduction. The distribution <strong>of</strong><br />

fermented legumes in local food systems. The absence <strong>of</strong><br />

fermented legumes from Western food history. The future<br />

<strong>of</strong> fermented legumes in the West. Address: Johns Hopkins<br />

Univ., USA, emeritus pr<strong>of</strong>essor <strong>of</strong> anthropology..<br />

1869. Osborn, Donald Z. 2008. Soybeans <strong>and</strong> soybean<br />

products in West Africa: Adoption by farmers <strong>and</strong> adaptation<br />

to foodways. In: Christine M. Du Bois, C.-B. Tan, <strong>and</strong> S.W.<br />

Mintz, eds. 2008. Urbana, Illinois: University <strong>of</strong> Illinois<br />

Press. viii + 337 p. See p. 276-297. [48 ref]<br />

• Summary: Contents: Introduction. <strong>History</strong>. Growing<br />

soybeans in Africa. Soybeans as food. Soybeans for<br />

Daddawa. Bean curd. Soybeans <strong>and</strong> bean curd in Niger.<br />

Other local uses. Conclusion. Notes.<br />

A table (p. 277) shows the earliest documentation <strong>of</strong><br />

soyfoods in West African countries. For each country is<br />

given the year fi rst noted <strong>and</strong> the source. The countries<br />

(listed alphabetically) are: Benin, Burkina Faso (former<br />

Upper Volta), Cameroon, Côte d’Ivoire, Gambia, Ghana,<br />

Guinea, Guinea-Bissau, Liberia, Mali, Niger, Nigeria,<br />

Senegal, Sierra Leone, <strong>and</strong> Togo. Note: Most <strong>of</strong> these dates<br />

<strong>and</strong> sources are identical to those published earlier in:<br />

Shurtleff, W.; Aoyagi, A. 1997. Soy in Africa: Bibliography<br />

<strong>and</strong> Sourcebook, 1857-1997. Lafayette, California. Soyfoods<br />

<strong>Center</strong>.<br />

The section on “daddawa” is very interesting <strong>and</strong> well<br />

annotated. “One relatively early <strong>and</strong> by now fairly common<br />

adaptation <strong>of</strong> soybeans to local foodways in West Africa<br />

has been its use as a substitute for seeds <strong>of</strong> the nèrè, or<br />

African locust bean tree (Parkia biglobosa).” The resulting<br />

condiment is known as daddawa (or dawa-dawa) in Hausa,<br />

sumbala in the M<strong>and</strong>e languages, <strong>and</strong> iru in Yoruba. The<br />

© Copyright Soyinfo <strong>Center</strong> <strong>2012</strong><br />

HISTORY OF NATTO AND ITS RELATIVES 569<br />

physical form <strong>of</strong> daddawa may appear as a small ball, a<br />

patty, or a cluster <strong>of</strong> ripened beans, “but it is always black<br />

in color <strong>and</strong> has a very pungent odor.” The product is traded<br />

widely from the areas <strong>of</strong> production. For example, some <strong>of</strong><br />

the daddawa sold in markets in Niger was made in Nigeria.<br />

Making daddawa is traditionally a woman’s work; it is<br />

relatively labor intensive <strong>and</strong> consumes signifi cant amounts<br />

fi rewood [which in many areas is increasingly scarce].<br />

The section titled “Bean curd” notes that a milestone in<br />

the effort to introduce t<strong>of</strong>u to West Africa took place when<br />

Osamu Nakayama, a soyfoods expert, was brought to Nigeria<br />

by the Japanese International Cooperation Agency (JICA)<br />

in 1989-91 to work with IITA in Ibadan. Working with<br />

local people, he saw the potential for making wagashi (also<br />

called wara in Yoruba [or warangashi in northern Benin])<br />

the West African name <strong>of</strong> a s<strong>of</strong>t unripened dairy cheese,<br />

from soybeans, curded with the traditional coagulant–the<br />

sap <strong>of</strong> the giant milkweed or Sodom apple tree (Calotropis<br />

procera). It took Nakayama six months <strong>of</strong> research to<br />

fi gure out how best to use the traditional African coagulant<br />

with soymilk. The resulting product is said to resemble<br />

the West African dairy cheese more than Asian t<strong>of</strong>u, yet<br />

it readily found its place as a substitute for the former. “It<br />

compared well with the cheese in fl avor <strong>and</strong> texture, but had<br />

the important advantage <strong>of</strong> being much less expensive to<br />

produce.”<br />

In the decade that followed, the making <strong>of</strong> African-style<br />

t<strong>of</strong>u spread largely on its own through the north <strong>of</strong> Nigeria<br />

<strong>and</strong> across the border into Niger, becoming an important<br />

new source <strong>of</strong> income for many women. As it spread, new<br />

soymilk coagulants “were identifi ed by local producers,<br />

notably water in which tamarind fruit had been left to soak<br />

<strong>and</strong> water from rinsing pounded pearl millet, left overnight”<br />

to sour.<br />

The section titled “Soybeans <strong>and</strong> bean curd in Niger”<br />

begins: “Soybeans have been subject to a limited amount<br />

<strong>of</strong> agronomic research in Niger <strong>and</strong> are not produced in any<br />

signifi cant amount.” Note: This implies that soybeans have<br />

been cultivated in Niger, although in small amounts. Endnote<br />

14 states that there have been some ongoing soybean trials in<br />

the southern part <strong>of</strong> the Dosso region.<br />

According to American Peace Corps volunteers, t<strong>of</strong>u<br />

started to be made in about the year 2000 in the southern<br />

parts <strong>of</strong> the Zinder <strong>and</strong> Maradi regions. Since that time,<br />

t<strong>of</strong>u has been made <strong>and</strong> marketed in Niger using soybeans<br />

brought in from Nigeria, in many villages, towns, <strong>and</strong><br />

markets, mainly in the Hausa-speaking north-central part<br />

<strong>of</strong> Niger. In 2001 it was possible to fi nd t<strong>of</strong>u in the weekly<br />

markets <strong>of</strong> local villages in these areas, fried <strong>and</strong> sold with<br />

hot red pepper spice. “By 2002 it was more ready available<br />

in the cities <strong>of</strong> Zinder <strong>and</strong> Maradi <strong>and</strong> was produced in<br />

Birnin’Konni in the Tahoua region. By 2003 it was available<br />

in Gaya, <strong>and</strong> by midyear it was also available in Dosso town<br />

in the Dosso region.”

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