Lot's Wife Edition 5 2024
- No tags were found...
You also want an ePaper? Increase the reach of your titles
YUMPU automatically turns print PDFs into web optimized ePapers that Google loves.
Lot’s <strong>Wife</strong> • <strong>Edition</strong> Two<br />
60<br />
lot’s wife<br />
EDITION TWO
Thank you to our wonderful<br />
contributors!<br />
We are always on the lookout for new writers<br />
and artists to contribute to future editions. If you<br />
would like to get involved, shoot us a message<br />
on socials, email or pop your head into our<br />
office!<br />
Writers<br />
(in order of appearence) Angus Duske, Lucia Lane, Erica Di Pierro,<br />
Chloe Romanowicz, Ash Dowling<br />
Artists<br />
Louie Perez<br />
Editors<br />
Contact us<br />
Angus Duske, Samantha Hudson and Mandy<br />
Li<br />
Email: msa-lotswife@monash.edu.au<br />
Instagram: @lotswifemag<br />
Facebook: Lot’s <strong>Wife</strong><br />
Lot’s <strong>Wife</strong> Office<br />
Level 1 Campus Centre, next to Sir John’s Bar<br />
Disclaimer<br />
Lot’s <strong>Wife</strong> is the student magazine of Monash Student<br />
Association (MSA). The views expressed herein do<br />
not necessarily reflect those of the MSA, the printers<br />
or editors. All material remains the property of the<br />
accredited creators and shall not be redistributed without<br />
consent.<br />
Lot’s <strong>Wife</strong> is produced and published on Aboriginal land. We acknowledge the<br />
Boon Wurrung and Wurundjeri Woi Wurrung peoples of the Kulin Nation as the<br />
traditional and continuous owners af the land. Sovereignty was never ceded.<br />
3
Contents<br />
6 - Vale Pete Steedman<br />
8- The making of <strong>Lot's</strong> <strong>Wife</strong><br />
10- <strong>Lot's</strong> <strong>Wife</strong> vs lockdown<br />
12- From chaos to harmonythe<br />
birth of <strong>Lot's</strong> <strong>Wife</strong><br />
15- Moonsickness (poem)<br />
18- What's in a name?<br />
22- The burden of proof,-<br />
mathematics, gender<br />
performativity, and delusion<br />
24- Don't look back in anger<br />
(poem)<br />
28 - An ode to an old mate<br />
32- Life in the 60's<br />
34- The history of <strong>Lot's</strong> <strong>Wife</strong><br />
(creative)<br />
36- Winter days (creative)<br />
40- MSA department reports<br />
4 5
Vale Pete Steedman<br />
07/12/1943 - 10/07/<strong>2024</strong><br />
Peter ‘Pete’ Steedman passed away a<br />
month ago, aged 80. Mr. Steedman wrote for<br />
Lot’s <strong>Wife</strong> as well as its predecessor Chaos,<br />
before editing Lot’s <strong>Wife</strong> between 1965<br />
alongside Phillip Frazer and 1966. His work<br />
on Lot’s <strong>Wife</strong> in this time, is credited with<br />
not only revolutionising Lot’s <strong>Wife</strong> but “under<br />
his leadership between 1965-66, Lot’s <strong>Wife</strong><br />
was rescued from mediocrity and became<br />
the number one student newspaper in the<br />
country…” which was quite a challenge, by<br />
his own admission, “I can only compare it<br />
with the other top three papers – Sydney<br />
[Honi Soit], Melbourne [Farrago], and N.S.W.<br />
[Tharunka] – the other universities compare<br />
about equally or a bit below but with the<br />
three major papers considering their<br />
expenditure on a fortnightly basis, we’re<br />
working on about a fifth of their budget.”<br />
Steedman’s term as editor came at a time<br />
of radical social change at Monash, most<br />
notably conscription and more broadly<br />
the Vietnam War, and his work on the<br />
paper reflected the concerns of with an<br />
issue dedicated to ‘The Monash View of<br />
Conscription’ published in July 1965, the<br />
second edition published under his and<br />
Frazer’s editorship; and a joint-publication<br />
with Farrago focussed largely on the same<br />
issue. And the success of Lot’s <strong>Wife</strong> comes<br />
down to seeking out perspectives on issues,<br />
stating that he “never censored anybody…<br />
Everybody gotta go.” and that ethos remains<br />
true to this day.<br />
Conscription’ published in July 1965, the<br />
second edition published under his and<br />
Frazer’s editorship; and a joint-publication<br />
with Farrago focussed largely on the same<br />
issue. And the success of Lot’s <strong>Wife</strong> comes<br />
down to seeking out perspectives on issues,<br />
stating that he “never censored anybody…<br />
Everybody gotta go.” and that ethos remains<br />
true to this day.<br />
The best tribute to Peter and Phillip’s<br />
editorship, however, can be taken from the<br />
words of their peers in letters to the editors.<br />
For instance in a September 1965 issue,<br />
one student wrote “Lot’s <strong>Wife</strong> is the most<br />
original and exciting student newspaper<br />
I have ever seen. Congratulations to you<br />
and your co-editor.” Another letter reads<br />
“you’ve been congratulated on the finest<br />
student newspaper in Australia, and it<br />
probably is. The appearance is unusually<br />
professional, the content intelligent, critical,<br />
and provocative.” His influence continued<br />
beyond his term, as a letter a year later<br />
declared the “layout follows naturally in the<br />
Steedman tradition, it is more ordered in<br />
approach and content.”<br />
Beyond Lot’s <strong>Wife</strong>, Peter continued to<br />
grace the world with his immense talents,<br />
editing for Melbourne University’s Farrago<br />
and numerous other publications including<br />
The Age. He served in Parliament between<br />
1983 and 1984, representing the Division of<br />
Casey, where he was – to use the words of<br />
his colleague, founding editor of Lot’s <strong>Wife</strong>,<br />
Damien Broderick – “giving the Liberals hell<br />
in federal parliament…”. Following his time<br />
in Parliament, Steedman served as Executive<br />
Director of Ausmusic from 1988 to 1996, and<br />
returned to Lot’s <strong>Wife</strong> in 1987, 2007, and<br />
2016 for interviews, as “the greatest keeper<br />
of Lot’s <strong>Wife</strong> stories.”<br />
Perhaps the greatest tribute that can be<br />
paid to Pete Steedman, is his introduction<br />
before a 2007 interview: “He wasn’t afraid of<br />
the powers that be and was one of the best<br />
practitioners of offset tabloid newspapers in<br />
the country.”<br />
6 7
The making of <strong>Lot's</strong> <strong>Wife</strong><br />
Lot’s <strong>Wife</strong> has taken many forms over the<br />
years, ranging from a broadsheet in 2011,<br />
to the magazine format of today, to the<br />
classic tabloid that dominated most of<br />
Lot’s <strong>Wife</strong>’s first three decades of publication.<br />
The rationale for these changes came<br />
out of a mix of editors experimenting and<br />
technologically-motivated paradigm shifts<br />
in the printing process, particularly in its<br />
early days when Chaos – the predecessor<br />
to Lot’s <strong>Wife</strong> – was getting its act together.<br />
The first edition of the nameless publication,<br />
which would become Chaos, appeared<br />
around the Cafeteria and notice boards<br />
of Monash in early 1961, as a newspaper<br />
for the student body that would “appear<br />
every week during term.” The first two editions<br />
of Chaos were short, comprising four<br />
and eight pages respectively. These very<br />
basic editions were typewritten and then<br />
duplicated, with headings and page dividers<br />
handwritten, and would set the groundwork<br />
for Lot’s <strong>Wife</strong> going forward.<br />
The third edition of Chaos would mark the<br />
first in a series of technological printing innovations,<br />
with the adoption of a multilith<br />
duplicating machine for printing then described<br />
as “a recent revolutionary process<br />
introduced into Australia.” This new technology<br />
would allow for the printing of pictures<br />
and cartoons, and – to the great relief of the<br />
paper’s cophers – was 60% to 70% cheaper<br />
than existing methods. By the start of 1962,<br />
this innovation led to the adoption of the<br />
tabloid format that would become the standard<br />
format of Lot’s <strong>Wife</strong> for the next twenty-five<br />
years.<br />
The next major innovation to the formatting<br />
would come with another “genuine breakthrough”,<br />
the adoption of Web Offset printing<br />
alongside a slew of changes that saw<br />
Chaos become Lot’s <strong>Wife</strong>, and is generally<br />
credited to being the brainchild of Tony<br />
Schauble, founding editor of Lot’s <strong>Wife</strong>. The<br />
change was largely due to a decision by<br />
The Age, who printed Chaos and later Lot’s<br />
<strong>Wife</strong>, to censor a series of articles in early<br />
1964. Seeking greater freedoms they sought<br />
out a small printer in Waverley, who were<br />
one of the first printing services to use offset<br />
printing – “whereby inked images were<br />
transferred (or ‘offset’) from a metal plate<br />
to a rubber blanket and pressed onto the<br />
printing surface.” A breakthrough that led<br />
to Lot’s <strong>Wife</strong> becoming “the first colour student<br />
newspaper in Australia.” All of this on<br />
a budget of $5,400 (about $84,000 when adjusted<br />
for inflation).<br />
For the next thirty years, the format and process<br />
for designing Lot’s <strong>Wife</strong> would remain<br />
relatively unchanged. And while the printers<br />
changed numerous times, sending editors<br />
to many exotic corners of the state from<br />
Shepparton to Koo Wee Rup to Waverley,<br />
the process remained the same. We are fortunate<br />
that this process has been preserved<br />
in articles mainly due to the fact that from<br />
1988 right through until the late 2000s Lot’s<br />
<strong>Wife</strong> was graced with an array of work experience<br />
students, most of whom wrote of<br />
the traumatic experiences their week with<br />
the paper entailed.<br />
In the course of a single week, the following<br />
would occur – the articles would be<br />
read through and edited “to correct careless<br />
mistakes” before being fed into a word<br />
processor, historically this would have been<br />
a typewriter – a new I.B.M. typewriter held<br />
up the production of a 1970 issue for two<br />
weeks while the staff got their heads around<br />
it – but by the late 1980s Lot’s <strong>Wife</strong> had acquired<br />
a new-fandangled computer for this<br />
purpose, by the Secretary – and yes Lot’s<br />
<strong>Wife</strong> did have a Secretary and an Advertising<br />
Manager both paid positions back in the<br />
day. From there they are set out onto photographic<br />
paper, which effectively prints pieces<br />
in one single column which is then sliced<br />
up and arranged on the page to produce<br />
the layout we see in the finished product.<br />
This process usually “entails staying up all<br />
night during layout nights (with rare naps<br />
on a very smelly foam mattress), amazing<br />
arguments with fellow editors, food from<br />
Foodplus (there are only so many microwaved<br />
chicken rolls one can handle)...”<br />
Usually this eye-watering process had to be<br />
completed by 4:00am in the morning, so the<br />
completed drafts could be delivered to the<br />
printers. For a period between 1977 right<br />
through until the early 1990s, this meant a<br />
three hour drive to Shepparton and back<br />
by midday – which considering most editors<br />
didn’t sleep on layout nights can’t have<br />
been terribly occupational health and safety<br />
compliant. O.H.&.S. concerns aside, the<br />
Monash Association of Students – predecessor<br />
to the M.S.A. – debated when the<br />
practice began in 1977, about whether fuel<br />
costs and some level of comprehensive insurance<br />
ought to be covered.<br />
These layout nights continued throughout<br />
the 1990s until the adoption of computer-based<br />
layout software such as Indesign<br />
– which is still used today, and alongside<br />
the adoption of colour printing and the<br />
choice of glossy covers allowed the paper<br />
to morph into the magazine-like format<br />
that we see today. Yet some things haven’t<br />
changed. The editors still pull their hair out<br />
over careless mistakes – usually minor inconsistencies<br />
in certain spelling choices –<br />
and are usually still up in the wee hours of<br />
the morning, albeit staring at a computer<br />
screen rather than covered in bromide – a<br />
range of chemicals used with melted wax<br />
in the printing process – all for your literary<br />
pleasure.<br />
8 9
<strong>Lot's</strong> <strong>Wife</strong> vs. Lockdown<br />
The COVID-19 Pandemic, while far from Classes had been moved to an online format<br />
over, shall certainly be remembered in the on Zoom, and most students were now working<br />
annals of history, not only for triggering from home wherever that may have been. The<br />
what is arguably a series of the most prolific social aspects of university life were rapidly<br />
social changes in most of our lifetimes. changing, to the disappointment of many. But,<br />
Almost overnight, we became harrowingly they, like billions of other people around the<br />
familiar with video conferencing software world, took these challenges in their stride. So<br />
and the tanalising prospect of continuing our too did Lot’s <strong>Wife</strong>.<br />
educational journeys – in whatever stage we Eager to continue to produce Lot’s <strong>Wife</strong> the<br />
were at – in some form of online state, usually editors took drastic measures “for the first time<br />
from the comfort of our bedrooms. And for in our 56 year history, Lot’s <strong>Wife</strong> will not be<br />
this, not to mention assorted government’s printed”. In saying this, Lot’s <strong>Wife</strong> had been<br />
response or lack thereof to the fifth deadliest distributed online since 1996, coincidentally<br />
pandemic in history, will be remembered in the year that Lot’s <strong>Wife</strong> launched its website.<br />
the annals of history. Yet today I would like What was groundbreaking was the decision<br />
to focus on one particular niche of history. to not print physical copies of editions. This<br />
Whatever happened to Lot’s <strong>Wife</strong> during practice would continue for the remainder<br />
COVID-19.<br />
of the year. Undoubtedly, Lot’s <strong>Wife</strong> proved<br />
Allow me to set the scene, the year is 2020 as it always had to be a place for university<br />
– duh – and Dao Hu, Ryan Attard, Austin students to unleash their creative talents, vent<br />
Bond, Milly Downing, Weng Yi Wong, Anna to the world, and arguably most importantly<br />
Fazio, Charith Jayawardana, and Vivien maintain the social cohesion between students<br />
Tranhere are beginning their year as editors that the pandemic had made so vicarious.<br />
of Lot’s <strong>Wife</strong>. Familiarising themselves with The following year, some old faces and some<br />
the intricacies of InDesign – the software new ones in the form of Ryan Attard, Dao Hu,<br />
used to produce Lot’s <strong>Wife</strong> – and settling Anvita Nair, Xenia Sanut, Olibia Shenken, Priya<br />
into the Lot’s <strong>Wife</strong> office.<br />
Singh-Kaushal, Linda Chen, James Spencer,<br />
Their first edition, released in Orientation Kathy Lee, and Anna Fazio returned to campus<br />
Week, in both physical and digital form, and the Lot’s <strong>Wife</strong> office, where copies of<br />
featuring various contributions from analysis 2020’s only print edition were still to be found<br />
to paintings to poems, many of which on stands in the Campus Centre and Menzies<br />
conveyed the raw emotion and devastation Building. They to would encounter troubles with<br />
that followed the 2019/2020 Black Summer COVID-19 and took the decision both out of<br />
Bushfires that scorched across much of practicality of all the short-term lockdowns that<br />
Australia’s east coast. The first signs of the plagued the first half of 2021 and as a form<br />
next disaster – in an entirely different form. of “reflecting the wider societal shift online”.<br />
By the time this first edition was released, Though by the end of the year, most editions<br />
COVID-19 was beginning to reach Australian would return to an online setting.<br />
shores and precautions were being taken – By 2022, things had returned to relative<br />
O-Fest was cancelled or adapted to occur in normality, albeit with a pandemic still raging<br />
safer environments. When the second edition across the globe, and print editions returned<br />
of the year was released in the middle of to the hands of readers around Monash.<br />
semester two things had drastically changed.<br />
Words by Angus Duske, Art by Beau Donatella (origianlly published <strong>Edition</strong> Two, 2020)<br />
10 11
From Chaos to harmony: The birth<br />
of <strong>Lot's</strong> <strong>Wife</strong><br />
Monash University is unique – for oh-so many<br />
reasons that I shan’t delve into – but in the<br />
context of student media, Monash’s singularity<br />
lies in the fact that within a fortnight of the<br />
first students stepping foot on the Clayton<br />
Campus – lovingly referred to as ‘The Farm’ –<br />
a student newspaper emerged, which would<br />
become known as Chaos. A letter from an<br />
editor at Tharunka (the publication of the<br />
University of New South Wales) declared<br />
in a letter in a June 1961 edition: “I’d like<br />
to congratulate you and your predecessors<br />
on the high standard that Chaos has so<br />
quickly reached. The majority of universities<br />
– including the University of N.S.W. – didn’t<br />
have any student journal until some years<br />
after their foundation, so Monash has done<br />
remarkably well for itself.”<br />
From humble beginnings, as a nameless<br />
stencil duplicated production of four pages,<br />
By Angus Duske<br />
under the editorship of Ian Dudgeon and<br />
Tony Reyntjes, Chaos quickly took off on<br />
campus. By its second edition, its length had<br />
doubled, it had acquired the name Chaos<br />
had been decided on at a general meeting<br />
– where the reportedly “unusual name<br />
for any newspaper” was chosen for “its<br />
metaphysical overtones” and had absolutely<br />
not “because of its aptness in describing<br />
the state of the University site at that time.<br />
Nor was it, they said, really meant to apply<br />
to the content and arrangement of a typical<br />
university newspaper…” – and a letters to<br />
the editor page appeared, a staple for<br />
Chaos and Lot’s <strong>Wife</strong> until 2015. By the third<br />
edition Chaos had evolved beyond simple<br />
stencil duplication and graduated to using<br />
multilith duplication printing. By the end of<br />
the first term in May, the newspaper’s 500<br />
weekly copies distributed on Thursday were<br />
often “unprocurable” by the following day.<br />
By the start of the second term Robert ‘Bob’<br />
Hammond found himself as editor – owing<br />
to a peculiarity whereby the Publications<br />
Committee, who had responsibility for<br />
appointing the editors of Chaos and later<br />
Lot’s <strong>Wife</strong>, to appoint editors on a singleterm<br />
basis though he would hold the post for<br />
two months, before resigning for “personal<br />
reasons” leaving Peter Smart to take up the<br />
task serving out the remainder of the term<br />
before handing over to Richard Lucy and<br />
Curtis Levy in September.<br />
1962 brought with it a range of changes to<br />
Chaos, under the leadership of Curtis Levy,<br />
led to the adoption of a tabloid style, the<br />
influence for the style that would become a<br />
staple of the publication for the next 30 years<br />
is two-fold. One, it was modelled on The Age<br />
because that was in vogue for the day and<br />
conveniently The Age’s printers also printed<br />
Chaos. Two, “despite a much publicised<br />
animosity between the two journals” It seems<br />
to take on some of the elements of Farrago’s<br />
layout.<br />
From June, Geoff Parkin finds himself yoked<br />
to Chaos right in time for scandal to rock the<br />
paper for the first – but certainly not the last<br />
– time. The front cover of the seventh issue of<br />
Chaos for the year appears with a relatively<br />
blank headline reading ‘Chaos Staff Expose’<br />
an insert accompanies the mysterious cover<br />
declaring “No! We didn’t run out of front page<br />
copy. Our grand scheme for a sensational<br />
headline scoop had been cunningly thwarted<br />
by the omnipotent Herald-Sun Newspaper<br />
combine.” The threatened legal action<br />
resulted with the University threatening to<br />
intervene and demand the resignations<br />
of the staff. Though Chaos would weather<br />
the storm, and under Graham Stone would<br />
end “an expansive year… [growing] from a<br />
roneoed sheet (in about 18 months or so)<br />
a full-scale university newspaper recognised<br />
throughout Australia and in many countries<br />
overseas.”<br />
In 1963 under the editorship of Graham Stone,<br />
Curtis Levy and later David Armstrong would<br />
continue to grow in size and readership.<br />
Though Chaos would be regularly subjected<br />
to censorship by its printers who refused<br />
to print among other things the word ‘f*ck’,<br />
and encountered controversy over several<br />
anti-semetic remarks made against a<br />
Professor from the University of Melbourne.<br />
These incidents resulted in blank spaces<br />
littering editions throughout the year. These<br />
controversies led to heightened calls, mainly<br />
in letters to the editors, for greater scrutiny of<br />
12 13
Chaos and discontent amongst readers in general. The editors did their best to repel the<br />
arguments being made in their editorials.<br />
April 1964 brought with it the resignation of David Armstrong, and in his place Ross Cooper<br />
and Ross Fitzgerald were appointed. They too would fall afoul of the same issues as their<br />
predecessors, it was evident that something was going to have to change. In their first<br />
edition, rather than curtail the “revolutionary” nature of the writing within Chaos’s pages, they<br />
double-downed. When The Age refused to print a slew of articles, they simply published a<br />
supplement entitled ‘What The Age Refused to Print’ which included a scathing introduction<br />
written by the editors, which declared “since we have already declared our sympathy for such<br />
writings and therefore feel personally involved, we are seriously considering changing our<br />
printers or resigning unless a satisfactory solution can be reached.”<br />
The events of the next month have become something of an urban legend at least at Monash,<br />
not helped that it was the official explanation on Monash’s website, and was once described<br />
by someone who witnessed said events as “a comic opera version of how it began.” The<br />
legend in short involved a group of students fed up with the sexism and other assorted<br />
bigotry inherent within Chaos, storming the Chaos office and taking the paper for themselves<br />
– a hostile takeover if you will.<br />
In reality, the story is monotonous and Following the release of the sixth issue of Chaos<br />
for the year, at the year’s fourth Student Representative Council meeting, Messrs Fitzgerald<br />
and Cooper were relieved of their position. Depending on who one asks of said event, their<br />
resignations were not the only reason for them being relieved of duty. Discussion points at<br />
that very student council meeting range from the fact “you [Fitzgerald and Cooper] failed to<br />
carry out the policy you put forward in the selection interviews.” to “technical competence<br />
and lack of liaison between editors.”<br />
Whatever the reason, there was now a distinct lack of editors, which rendered the administrative<br />
atrophy of student media at Monash. To fill the void left by the two Rosses, Tony Schauble,<br />
Damien Broderick, and John Blakeley were appointed in their place as provisional editors<br />
but would go on to edit for the paper until May 1965 when they announced their retirement<br />
in the editorial.<br />
As editors, they – to use the words of Damien Broderick in an interview twenty years after the<br />
fact – “seized control of the rag [Chaos] and changed the name, on very similar principles<br />
to those which apply after the liberation of a third-world nation, but with considerably less<br />
justification.” And so it came to pass, that on June 24, 1964 with the publication of its seventh<br />
issue of the fourth volume Chaos would become Lot’s <strong>Wife</strong>, a name “fraught with significance.”<br />
for a variety of reasons largely to “tidy up” the paper after three and a half years of chaos<br />
– see what I did there – and scandal.<br />
Moonsickness<br />
By Lucia Lane<br />
I’m sure you know a woman who is a wolf<br />
there are more than you think,<br />
but they have to hide it<br />
excuse themselves and dart out of the room<br />
before they ruin brunch<br />
it’s not like the movies<br />
they call it lycanthropy because it’s a disease<br />
an incredibly genetic disease<br />
marked by pain<br />
muscles growing at an alarming rate<br />
skin torn by your own nails<br />
the wolf doesn’t disappear once you turn back<br />
neither does the sickness<br />
fatigue, dizziness and losing consciousness<br />
but most of all<br />
the fear that at any moment<br />
you might turn bloody and fanged again<br />
the legends are right<br />
it usually happens on a full moon, but not always<br />
and the howling<br />
oh the howling<br />
Although the content of the publication, nor the scandal and chaos associated with it, may<br />
not have changed much in the last 60 years, the rest, to use the popular cliche, is history.<br />
14 15
<strong>Edition</strong> nine, 1999 <strong>Edition</strong> two, 19774<br />
16 17
WHAT'S IN A NAME?<br />
BY ANGUS DUSKE<br />
What’s in a name? An odd question, but a valid one in the sense that naming something<br />
isn’t quite as straightforward as a proponent of nominative determinism would make it out to<br />
be. In saying that, there’s usually nothing more to it than someone taking a particular liking<br />
to a certain name or some other sort of personal significance of a name. But in the case of<br />
our beloved Lot’s <strong>Wife</strong>, the choice of name is – to use the words of the men responsible – is<br />
“fraught with significance” and they weren’t kidding with an article from 1990 suggesting<br />
“the name Lot’s <strong>Wife</strong> has caused more confusion in the history of student newspapers than<br />
anything else.”<br />
At the time, Lot’s <strong>Wife</strong>’s predecessor, Chaos, which by May 1964 was fully living up to the<br />
nominative determinism imbued in its name – as chosen by students at a general meeting in<br />
April 1961, though any suggestion that the name reflected the state of the paper or Monash<br />
at the time were strongly rejected. And so when its existing editors were removed from their<br />
positions, and replaced by Tony Schauble, John Blakeley, and Damien Broderick, it was<br />
decided in order to “tidy up” the paper, it ought to take a new name, or to use the words of<br />
Dr. Broderick “my cronies and I seized control of the rag [Chaos] and changed the name, on<br />
very similar principles to those which apply after the liberation of a third-world nation, but<br />
with considerably less justification.” Irrespective, after a lot of deliberation – which one article<br />
from 1987 suggests was alcohol fueled – the name Lot’s <strong>Wife</strong> was decided upon, having<br />
been thought up by Dr. Broderick, who, according to later editor PeteSteedman, “had a thing<br />
about not looking back.”<br />
orders, she was transfigured into a pillar of salt. Why a pillar of salt, no one is really sure,<br />
the Book of Jasher suggests it was because she had previously stolen salt from a neighbour<br />
and this was all some kind of belated punishment – talk about saltiness. As for Lot and his<br />
daughters, they lived an incestuous life in a cave, yet he was later canonised and a monastery<br />
in his honour opened near the pillar of salt that was once his wife – isn’t that just typical.<br />
So now we come to the part where we break down just how “fraught with significance” the<br />
name of this hallowed publication is. Over the years many editors have sought to explain the<br />
name away, and I seek to piece together some of the better explanations for the name. At<br />
least better than Dr. Broderick’s analysis in a 1984 interview: “It is, of course, pure Dada, and<br />
has no further metonym.”<br />
There is an obvious place to start and that is with Lot’s <strong>Wife</strong>’s core tenet ‘never look back’.<br />
Lot’s wife looked back on the chaos and was turned to a pillar of salt – clearly a warning<br />
against looking back at the mistakes made by Chaos. Or in a more general sense, it is a<br />
warning against nostalgia to quote our founding editors, “in another sense, the title can act<br />
as a warning. Lot’s wife didn’t have the sense to see that she was being given the chance<br />
to escape the bad old days, so she’s probably still gazing in stony affection at the remains<br />
of a culture that had well and truly had its day. Our moral: Don’t let this happen to you, or to<br />
Monash.” A moral that eventually morphed into today’s ‘never look back.’<br />
Moving away from the story itself, there is even symbolism in the pillar of salt that still stands<br />
in Jordan, Messrs Schauble, Blakeley, and Broderick – like many of their contemporaries –<br />
believe in the importance of student media to campus life, going so far to say that a student<br />
newspaper was “one of the pillars of campus society, indubitably, but in a special sense.”,<br />
presumably a pillar of salt though, one that is unburdened with the notions of respectability,<br />
intellect, or preserving the status quo, all of which will crumble with the passing of time. For<br />
they saw Lot’s <strong>Wife</strong> as stronger than that, preserved for future generations of students by<br />
pushing the envelope, to make what they wish of Lot’s <strong>Wife</strong>.<br />
The significance doesn’t quite end there, there’s all the significance of salt, a 2020 editorial<br />
suggests that “perhaps the greatest lesson to learn from Lot’s wife is to be salty.” Then<br />
there is the argument that the salt is there to keep us all painfully aware of the underlying<br />
significance of things in our everyday lives – such as the name of this very publication. Or<br />
failing that, perhaps the name was just chosen to describe the way student media adds a<br />
little bit of flavour to the occasionally bland existence of university life, after all salt makes<br />
most things better.<br />
Finally, an interpretation of Lot’s <strong>Wife</strong>’s name that has emerged in the last 25 years, is based<br />
on its core tenet and the objectification of women in the early years of Chaos: “Lot’s <strong>Wife</strong><br />
Lot’s <strong>Wife</strong> is a name taken from a legend that persists in all three abrahamic faiths, and<br />
for the most part serves to explain an eponymously-named pillar of salt present on the<br />
Jordanian shores of the Dead Sea. The story of Lot, and his family, can be found in Chapter<br />
19 of the Book of Genesis, Chapter 19 of the Book of Jasher, and Chapter 51 of the Quran.<br />
In short, Lot and his family lived in the city of Sodom, which, along with the neighbouring city<br />
of Gomorrah, was soon to be destroyed by the wrath of God – in what can only have been<br />
a moment of heavenly rashness – akin to the biblical equivalent of a carpet bombing.<br />
Having sent two angels forth to do His bidding, they threw themselves on Lot’s hospitality<br />
for the night before getting to work the next morning. However, before they could settle in,<br />
a mob of xenophobic locals turned up and demanded Lot turn the angels over to them. Lot<br />
refused, instead offering his daughters, who the mob rejected. Gracious to their host, the<br />
angels allowed Lot and his family to flee so long as they did not look back on the fire and<br />
brimstone they were moments away from raining down upon the cities.<br />
As they were fleeing Lot’s wife – named Edith in the Book of Jasher – decides to look back<br />
upon the chaos that was enthralling the two cities, and in punishment for failing to follow<br />
18 19
is so named as a warning, to not look back upon the sexism and objectification of women<br />
as occurred in the newspaper Chaos.” The content of Chaos was certainly of its time being<br />
described as “a laddish newspaper”. Yet the inherent message even within the tale of Lot is<br />
clear, here is an unnamed woman who is punished for disobeying an order meanwhile her<br />
canonised husband can get away with incest. So perhaps, as an editorial from 2020 suggests,<br />
“naming the magazine Lot’s <strong>Wife</strong> is a tribute to all women – and other marginalised people<br />
– who have been silenced and ignored by history.”<br />
At the end of the day, what Lot’s <strong>Wife</strong> is, and the significance of its name is purely, what you<br />
make of it, after all “trying to determine the significance (or lack thereof) of the title reads like<br />
a ‘Choose Your Own Adventure’ of interpretation.” So perhaps the only question is what was<br />
the name of the woman who is the wife of Lot?<br />
20 21
THE BURDEN OF PROOF: MATHEMATICS,<br />
PERFORMATIVITY, AND DELUSION<br />
Good Lord! They are appraising me!<br />
– Lady Elizabeth Murray, Belle<br />
GENDER<br />
When The Mates walk in, I avert my gaze and tuck my hair behind my ears. To my left, a<br />
friend prints a title, pauses, erases, rewrites. To my right, another checks the volume on their<br />
tablet, mutes, un-mutes, then mutes again. The group behind us, mere seconds ago debating<br />
the effect of water on excretion, watch their inhibition walk through the door and take its<br />
rightful place in the front row. Seven minutes have lapsed since most students convened<br />
for today’s class, but a workshop in the absence of bright young mathematicians is one of<br />
absolute futility. To this, I unequivocally agree.<br />
The workshop commences. My attention cycles between the digital clock on the wall, the<br />
question a peer is asking that I too pondered but could not ask, and the indignant, spirited<br />
brunet remarking to a less enthusiastic, taller blond that he had indeed “already learned<br />
this”; had “solved the problem already”; had “said that before”. Periodically, the professor<br />
poses a challenge to his budding first year disciples, or so I am told, by the lewd shuffling<br />
of paper, the neurotic clicking of pens, and the rightful union of pencil meeting paper, as<br />
students scrambling to feel the hit of braggadocio, of a real win – an analgesic to soothe the<br />
wounds of past competition, and an amphetamine to set the mind alight with pride.<br />
I scribble down an answer and my friend and I compare our proofs; we conclude that mine<br />
is correct, but not right. The professor wanders around the room to peer awkwardly across<br />
shoulders and appraise the work of his students, and to be efficient he does not bother<br />
with ours. When he asks if anyone would like to share, his chagrined expression betrays the<br />
openness of this call to action. From my seat in the dark, I try every language that he might<br />
recognise, but nothing can draw his attention; the words hang in the air, wailing from the<br />
shadows, dancing on my lips like an incantation. To him, I return a meek, unknowing stare.<br />
It is a truth universally acknowledged that women students are not included in this democratic<br />
call to the likes of any one, that psychosocial smallness as a spiritual practice is but a minor<br />
formality to be observed by those granted the enormous privilege of access. I am writing<br />
to remind that, in a social and political context that promulgates for theoretical inclusion<br />
but is broadly ignorant of praxis, the apparent mainstreaming of deviance and relaxation<br />
of social mores rebrands hierarchy as more benevolent, perhaps, but changeless, eternal,<br />
appropriate, and arising out of ourselves. This process of shifting marginality ever so slightly,<br />
diluting subgroups systemically deprived of rights and privileges into individuals, is arguably<br />
more dangerous than its predecessor precisely because of its deniability.<br />
For any woman mathematician to claim citizenship – the right to be permitted into masculinised<br />
academic spaces – they must assume (tacitly, or not so) the mantle of policing the borders<br />
against those who do not conform to the standards of the ruling class to the same extent as<br />
they might. When we force women and femmes to internalise these oppressive standards<br />
of assimilation and accommodation, we render even the expression of feminist issues an<br />
exercise in navigating privilege, in policing the right to critique, express anger or fear, ask<br />
for help, and have our pleas heard. The fabrication that women, by way of speech and<br />
temperament, can achieve greatness, disenthrall themselves from the clutches of patriarchy,<br />
and advance equality and diversity for all women, tricks us into viewing adversity as characterbuilding,<br />
and confidence as a form of self-work that each woman must undertake to respect<br />
themselves for not succumbing to unfavourable circumstances, and fly the flag for all women.<br />
It is under this injunction that I write, to achieve my self-respect, to invite an invasive tourism<br />
of my reality (though curated), and to provide the only material that can elicit the attention of<br />
those otherwise unenthused – obscene imagery of violence and derivatisation.<br />
Tacitly or not so, The Mates carefully monitored the progress of the entire class, though<br />
performed to appear entirely disenthralled by the relationships of power that discursively<br />
organised the classroom, and the mechanisms that shaped the construction and distribution<br />
of intellectual authority among students. The Mates were just as preoccupied with the forces<br />
that be as their less socially revered male classmates – The Technophiles – and their women<br />
peers, but they understood that any versions of ephemeral, counterfeit power afforded to<br />
other members of the class would ultimately leave their real power uncontested. In truth,<br />
The Mates would check those attempting to exceed the intellectual or social boundaries of<br />
their status, ensuring that they always won what one member described as “the war” – this<br />
crusade, I take it, was one of gender.<br />
Interestingly, The Technophiles felt entitled to repeatedly co-opt the proofs and solutions<br />
developed by women students as their own. Women mathematicians, punished and praised<br />
for their work and their temperaments, learn to valourise injustice as a simple fact of their<br />
being. To steal from The Mates is to violate the very institution of mathematics; to steal from<br />
women, however, is not merely to put work that would otherwise be wasted to good use, but<br />
to participate in a political and pedagogical system that naturalises women’s labour to exist<br />
solely for the purpose of appropriation.<br />
I recall one notorious collaborative session with a Technophile in which a fellow woman<br />
student and I were subjected to repeated physical and psychological attacks, involving an<br />
object thrown at my head from behind. Dehumanised himself, the Technophile felt not merely<br />
enabled but compelled to dehumanise a peer – to theatrically consummate a set of political<br />
beliefs. This display of male chauvinism, likely stemming from The Technophile’s sense of<br />
himself as powerless and ineffectual in relation to the ruling male class, attempts to signal<br />
common ground (that being a propensity for domination) between himself and his classroom<br />
superiors, and be reassured that his dominion is legitimate, corrosive, and venerated by men<br />
of greater social standing. This is, of course, a delusion.<br />
BY ANONYMOUS<br />
22 23
Note from the author:<br />
This essay drew inspiration from a literature review by Luis A. Leyva, which references a<br />
2000 ethnographic study by Mary Barnes. Barnes explored production of two competing<br />
masculine subgroups (which Leyva dubbed “The Mates” and “The Technophiles”) and the<br />
dynamics of authority within a collaboration-based advanced high school calculus classroom<br />
in Australia, discussing “the social construction of mathematical competence, and ways<br />
in which mathematics is valued” (pp. 145). Barnes, Mary. 2000. “Effects of dominant and<br />
subordinate masculinities on interactions in a collaborative learning classroom.” Multiple<br />
perspectives on mathematics teaching and learning, 145–169. Levya, Luis A. 2017. “Unpacking<br />
the Male Superiority Myth and Masculinization of Mathematics at the Intersections: A Review<br />
of Research on Gender in Mathematics Education.” Journal for Research in Mathematics<br />
Education 48(4): 397–433.<br />
DON'T LOOK BACK IN ANGER<br />
By Erica Di Pierro<br />
Don’t look back in anger they say, but I’ll look back in rage. I can never let things go without<br />
a fight, you can say I beat a dead horse until it’s back to life. Knowing deep down I can’t go<br />
back, no matter how hard I fight fuels me with an indescribable amount of fury, bashing the<br />
door psychotically pleading to let me go back in time.<br />
In the moment it’s euphoric, it feels like forever swearing that change will never happen to<br />
me, things will stay the same forever. Even when I know there’s a deadline. Even when I know<br />
there’s a return flight.<br />
Don’t look back in anger, can I look back in delusion? Live with my eyes closed so I can<br />
pretend nothing has changed, just live inside my memory. My neck is so tired from looking<br />
back in hindsight, please let this door open, please let me go back. How can I not be angry<br />
when I’m haunted by ghosts of people that are still alive, there’s a cinema behind my eyes<br />
replaying their faces, replaying my memories.<br />
Time you are a cruel, cruel person for never allowing us to go back, I always find myself<br />
sobbing at your feet like a toddler. But you’re not a mother and you won’t comfort me. So the<br />
ache sits in my stomach, I’m so angry.<br />
24 <strong>Edition</strong> sixteen, 1975<br />
25
<strong>Edition</strong> twelve, 1967 <strong>Edition</strong> six, 20044<br />
26 27
We couldn't possibly overlook one of the most iconic (read:<br />
infamous) moments in <strong>Lot's</strong> <strong>Wife</strong> history.<br />
In 1977, Monash student Peter Costello wrote the following<br />
article praising Compulsory Student Unionism.<br />
He would then go on to be the Treasurer of the Howard<br />
Liberal Government who scrapped it.<br />
28 29
<strong>Edition</strong> one, 20130/07/<strong>2024</strong> <strong>Edition</strong> thirteen, 19874<br />
30 31
LIFE IN THE 60's<br />
BY CHLOE ROMANOWICZ<br />
The 1960s was a time of political turmoil, yet a time of never-seen-before economic growth. Green<br />
paved the streets, so different to the rubble grey of the Vietnam War. It was a time of colour television<br />
and TV dinners; in a time where colour divided and united. It was a time of<br />
commercial innovation, and a hungry public consumerism that matched this – where Cool Whip and<br />
Coke in Can fed filled stomachs. It was a time of transcendence; everything was moving fast. It was<br />
about right here, right now. Social policies were ever dynamic- shifting<br />
with the Civil Rights Movement, Martin Luther King, and a dead president. The Hippies hated the<br />
government. The bourgeoisie were now richer, but still middle class.<br />
Life was changing. Art was changing. No longer exclusive to the sphere of the rich and powerful,<br />
artwork before the 1960s- labelled as a form of ‘cultural capital’ by French sociologist Pierre Bourdieu-<br />
was shoved aside by an avant-garde movement which catered to the masses. Inspired by the Civil<br />
Rights Movement, artwork changed to become more relatable- elements from comic books, colourful<br />
advertising, and pulp fiction, which were available to all classes, saturated the art styles of the 60s.<br />
The anti-establishment ethos of the youth, and the scars left from WW1 & 2, had accumulated into a<br />
fired-up public dissatisfied with art that failed to acknowledge the huge<br />
sociopolitical changes in their lives. Documentation – an element of art that used media such<br />
as photography and text to provide social commentary- became a prevailing force in the art world.<br />
The “New Media Framework” of art embraced the use of unconventional materials and methods<br />
-such as collaging, photographs, and scrapbooking- to disestablish a common, yet exclusionary view<br />
which emerged from Europe in the 18th century – that only ‘fine art’ was ‘true’ art. Most importantly,it<br />
relocated the locus of artistic integrity from raw visual effect to the artist’s intent, which dissatisfied many<br />
supporters of the previous decade’s artwork- critic Clement Greenberg lambasted these changes,<br />
arguing that “What counts first and last in art is quality, [and] all other things are secondary”.<br />
The puppeting hand of patron also changed identities. Previously, private patrons were the majority<br />
funders of artwork, meaning that art appreciation was skewed towards the rich. However, with the<br />
economic growth of the 1960s came a young and progressive ‘technocratic’ generation well-versed<br />
in academia but poorly subscribed to the nuances of<br />
the brush. Here swooped in the critics. While art of previous generations had been commissioned<br />
on the basis of appeal to the buyer, critics were now the ‘middleman’ between buyer and creator.<br />
It wastheir judgement which greatly influenced a piece being bought or not. This transference of<br />
power, combined with the eagerness of the technocrats to prove their cultural literacy, set the<br />
stage for the emergence of atypical, eye-catching art styles. Though not nearly as significant,<br />
government interventions, such as the US’s creation of theNational Endowment for the Arts in<br />
1967, also helped “foster access to the arts for people ofmany different kinds''.<br />
With the combination of social rift and a changing culture of purchase, Artwork these by Spencer avant garde Slainey styles<br />
-Minimalism, Pop Art and Feminist art, and secondly, Op Art, Concept Art, and the ‘Colour Field’ style-<br />
32<br />
Art by Spencer Slaney<br />
became dominant in the art world. New age artists were united in their distaste towards the “Abstract<br />
Impressionism'' of the 1950s, criticising that the “action painting” which defined it was too personal<br />
and thus disallowed artwork from creating its own meaning. Yet, this was merely one common<br />
denominator amidst a world of creative differences – styles differed in their origin, inspiration, and<br />
principles of creation. Here, we gointo the most era-defining styles -Minamalism, Pop Art, and Feminist<br />
Art.<br />
Minimalism- defined as artwork consisting of geometric design, simplistic form, and straight edgessought<br />
to shun depiction of an ‘outside reality’ and rather present ‘its own reality’. Emerging in 1960s<br />
New York, its creation was due to the accumulation of ‘reductionist ttendencies’ in modern art, and the<br />
belief that art had become too ‘academic’ in depicting reality from a solely photographic perspective.<br />
Pop art was divided into two schools: British, from where it’s genesis in the “Independent Group” –<br />
a group of Londoner’s enamoured by 60s American pop culture - sprung forth, and American. Both<br />
schools agreed with pop artist Richard Hamilton’s classification of Pop Art as “Popular, Transient,<br />
Expendable, Low cost, Mass produced, Young, Witty, Sexy, Gimmicky, Glamorous [and] Big business”.<br />
Both took stylistic features from comic books, pulp fiction, and advertising, through using defined<br />
black lines and bold primary colours. They depicted household products in an age of rampant<br />
consumerism – from Vacuum cleaners to Campbell soup cans.<br />
Yet, compared to British Pop Artists, American pop artists more readily embraced iconography, serial<br />
reproduction, and the theme of war. They first-handedly responded to the social trends around them.<br />
In comparison, British Pop Artists were more proactive in their use of collaging, and their works were<br />
often infused with elements from both American pop art and American pop culture. Dissatisfied with<br />
the under-representation of women artists in exhibitions, galleries, and private collections in the 1960s,<br />
Feminist artists sought to reclaim their place through distinguishing their art style, use of materials,<br />
and message from the conventional art of that time, through using traditionally feminine materials<br />
and crafts to convey a feminist message. This was achieved through the media of pottery, weaving,<br />
textiles, as well as paint on canvas. Artists of the time, such as Judy Chicago, sought to redefine the<br />
meaning of the female body from its previous sexualised role, through works such as ‘The Dinner<br />
Party”, which celebrated the accomplishments and heritage of prominent women, while displaying<br />
ceramic moulds resembling their genitalia- thus emphasising the coexistence ofachievement and<br />
physical form.<br />
Unignorably, there were momentous shifts in the art world during the 60s. With the advent of<br />
huge social and political change, and the emergence of younger, ‘new wealth’ patrons, the<br />
influence of 1960’s art is still seen today.
The History of <strong>Lot's</strong> <strong>Wife</strong><br />
By Ash Dowling<br />
Looking back had turned Lot’s wife into a<br />
pillar of salt,<br />
But she returned as a magazine, as a new<br />
name for Chaos,<br />
A reincarnation, a second Genesis,<br />
(Her name was a cautionary tale,<br />
But she ignores that part).<br />
Now, she looks back again<br />
Over sixty fiery years of life,<br />
Surviving the wrath of God and man.<br />
For the first ten years, her daughters stayed<br />
In corners, letting her sons take centre stage.<br />
Was it by their own choice,<br />
Or does free will become muddied when<br />
Society speaks lies like a serpent<br />
Into innocent minds?<br />
But in 1974, Sue Mathews became<br />
Lot’s <strong>Wife</strong> first female editor, and<br />
The image of God was made more complete.<br />
Sue was appointed to editor by the<br />
State Government, who held absolute power<br />
Over whom would edit the Lot’s <strong>Wife</strong>,<br />
Making themselves a part-time God,<br />
Until 1983, when the student body finally<br />
wrested<br />
Power from the state and shared<br />
It between themselves like bread and fish.<br />
I wonder whether people would have<br />
Cared so much about Jesus multiplying food<br />
If Uber Eats had existed back then.<br />
Miracles are less magical in a digital world,<br />
But poetry, prose, and art are still just as<br />
magical<br />
And suddenly they could travel<br />
Around the world like angels and dip in and<br />
Out of time like an omnipresent God.<br />
Years later, I read a poem from<br />
Volume 10, No. 5, May 8, 1969,<br />
‘Some people would live in their own<br />
Ketchup if you’d let them’.<br />
Luckily, we don’t always let people<br />
Do what they want. Sometimes we do,<br />
But sometimes we make them pay<br />
University student organisation membership<br />
fees,<br />
Until 2005, when Howard and Costello made<br />
This voluntary too and the student unions<br />
Worried that they would be swept away<br />
In a wave of apathy for campus culture or<br />
Maybe just financial necessity. Did Costello<br />
Feel bad putting his daughter’s dignity<br />
And life on the line? But Lot’s <strong>Wife</strong> stood her<br />
ground.<br />
In 2007, her dignity was challenged again,<br />
By an MSA muzzle, to stop a broad<br />
Potentially defamatory mouth from biting<br />
Certain people. They tied her to a leash<br />
And dragged her along. Maybe if God had<br />
done that<br />
To Lot’s wife she wouldn’t have turned<br />
Into a pillar of salt, but God lets us<br />
Make our own fateful choices.<br />
I think God liked Lot’s <strong>Wife</strong> new logo of 2015,<br />
He is no stranger to controversy<br />
And he always loved Lot’s wife’s spirit, her<br />
Strength, her confidence. Perhaps he<br />
Lamented that she did not use it for good,<br />
But that was the risk he took.<br />
He reads Lot’s <strong>Wife</strong> now, I’m sure, and smiles<br />
Seeing that she is just as bold as ever.<br />
34 35
On days like these, when the air is so cold<br />
it bites at your face and hands, and your<br />
breath is visible before you, one cannot<br />
help but think of the past. Amelie had<br />
always been the type of person to prefer<br />
the past. There was something comforting<br />
in its solidness, something reassuring<br />
in the fact that everything had already<br />
happened and that she, as an observer<br />
from the present, could look back on it<br />
without having to make the same decisions<br />
all over again. It wasn’t just her own past<br />
she liked. As a child she buried her head<br />
in books and spent her recesses and<br />
lunches immersed in Ancient Rome and<br />
Greece, World Wars and revolutions, while<br />
everyone else around her played tips.<br />
Lately though, Amelie didn’t want to think<br />
of the past. Because thinking of the past<br />
reminded of her, and Amelie was really<br />
trying very hard not to think of her. It was<br />
usually silly little things that would send<br />
Amelie reeling back. Just the other week<br />
a song playing in Coles delivered her<br />
Winter Days<br />
By Anonymous<br />
back to the night she first met Bea. Amelie<br />
hadn’t meant to go out that Wednesday,<br />
but somehow come midnight she found<br />
herself on the sticky dance floor of some<br />
student bar, beer going warm in her hand<br />
as she stared unashamedly at the lead<br />
singer of the band playing covers. There<br />
was just something about her, something<br />
that Amelie couldn’t quite put her finger<br />
on, that made it impossible to look away<br />
as she twirled and jumped and flicked her<br />
sweaty curls out of her eyes.<br />
She hadn’t expected it when, after the<br />
set had ended and Amelie’s friends had<br />
disappeared out back to the smoker’s<br />
area, Bea eased up beside her and asked<br />
to dance. So Amelie took Bea’s hand, and<br />
then, after some hours, her number. Bea<br />
said goodbye with a gentle kiss to the side<br />
of Amelie’s mouth and a teasing reminder<br />
to text her.<br />
It took Amelie three days and roughly<br />
27 draft texts, typed out in her notes<br />
app, before she finally bit the bullet and<br />
messaged Bea. They had their first date<br />
in the botanical gardens, on one of those<br />
warm March evenings when the sun still sets<br />
late and everything feels possible, the world<br />
stretching out indefinitely before you. She<br />
kissed her down by the banks of the Yarra,<br />
and it took three days for the stupid smile to<br />
finally wear off her face.<br />
Many more dates followed, punctured<br />
with sleepless nights staying up talking to<br />
each other, baring their souls. By June they<br />
were official. Amelie learned that Bea had<br />
always wanted to be in a band and didn’t<br />
really care much for her degree – she was<br />
just doing it to appease her parents. She<br />
seemed so sure in her point of view – so<br />
certain that she would be a singer. There<br />
was no doubt in Bea’s mind and Amelie<br />
wished she could be a little more like that.<br />
She learned that Bea had been writing<br />
her own songs and sometimes she was<br />
lucky enough to hear them. In turn Amelie<br />
showed Bea her stories, confessed quietly<br />
that what she wanted most in the world was<br />
to be an author, but wasn’t sure she’d ever<br />
escape the guilt that was pushing her to do<br />
something more meaningful with her life.<br />
She met Bea’s friends, her parents, her<br />
brother and sister. She sat through countless<br />
lunches and dinners then breakfasts,<br />
watching Bea surrounded by the people<br />
who loved her, the way her face would<br />
light up when she realised she’d made<br />
one of them laugh. She learned to love the<br />
organised chaos that seemed to surround<br />
Bea’s life. The way she could never forget<br />
a friend’s birthday, but could never seem<br />
to remember where she’d put her keys. All<br />
these things Amelie remembered no matter<br />
how much she didn’t want to.<br />
Most of all she remembered the nights<br />
they would spend together lying in the<br />
same bed. Bea curled up on her side, Bea’s<br />
thumb softly stroking the bottom of her ribs<br />
just below her heart, as she pulled Bea<br />
veven closer into her and their legs tangled<br />
beneath the sheets. In those moments, just<br />
before they drifted off into sleep, Amelie felt<br />
so safe and secure and known, that it was<br />
impossible to conceive that anything could<br />
ever come between them.<br />
And, without warning, sometime recently<br />
something did. One day they were in love<br />
and then the next Bea was staring at a spot<br />
on the wall just by the side of her head,<br />
telling her that it was over, that it wasn’t that<br />
she didn’t love her, it was just that it wasn’t<br />
what she wanted anymore. Amelie didn’t<br />
say anything, didn’t fight, didn’t plead,<br />
didn’t cry, just simply stood up and walked<br />
out and away leaving Bea still sitting at a<br />
table in their favourite café. She was numb<br />
for two whole days before it hit that Bea<br />
had left her. Then she didn’t get out of bed<br />
for a week.<br />
Yes, Amelie had been the type of person<br />
to prefer the past. Bea had taught her to<br />
appreciate the present, to want for the<br />
future. Now that she was gone, Amelie didn’t<br />
want to think about any of it – didn’t want<br />
to be reminded of their past together, of the<br />
future that she thought they’d have. Didn’t<br />
want to look back on their history and figure<br />
out what went wrong. Somewhere, deep<br />
down inside of her, she knew that the pain<br />
would pass, and, just as the winter turns into<br />
spring, she’d be able to look back on this<br />
and appreciate all the joy it had brought.<br />
For now though, that day hadn’t come, and<br />
she would have to be careful about going to<br />
Coles for the milk, just in case a song came<br />
on and she suddenly found herself crying in<br />
the aisles.<br />
36 37
<strong>Edition</strong> nine, 1969 <strong>Edition</strong> four, 20174<br />
38 39
Looking back had turned Lot’s wife into a<br />
pillar of salt,<br />
But she returned as a magazine, as a new<br />
name for Chaos,<br />
A reincarnation, a second Genesis,<br />
(Her name was a cautionary tale,<br />
But she ignores that part).<br />
Now, she looks back again<br />
Over sixty fiery years of life,<br />
Surviving the wrath of God and man.<br />
For the first ten years, her daughters stayed<br />
In corners, letting her sons take centre<br />
stage.<br />
Was it by their own choice,<br />
Or does free will become muddied when<br />
Society speaks lies like a serpent<br />
Into innocent minds?<br />
But in 1974, Sue Mathews became<br />
Lot’s <strong>Wife</strong> first female editor, and<br />
The image of God was made more<br />
complete.<br />
Sue was appointed to editor by the<br />
State Government, who held absolute<br />
power<br />
Over whom would edit the Lot’s <strong>Wife</strong>,<br />
Making themselves a part-time God,<br />
Until 1983, when the student body finally<br />
wrested<br />
Power from the state and shared<br />
It between themselves like bread and fish.<br />
I wonder whether people would have<br />
Cared so much about Jesus multiplying<br />
food<br />
If Uber Eats had existed back then.<br />
Miracles are less magical in a digital world,<br />
But poetry, prose, and art are still just as<br />
magical<br />
And suddenly they could travel<br />
Around the world like angels and dip in<br />
and<br />
Out of time like an omnipresent God.<br />
Years later, I read a poem from<br />
Volume 10, No. 5, May 8, 1969,<br />
‘Some people would live in their own<br />
Ketchup if you’d let them’.<br />
Luckily, we don’t always let people<br />
Do what they want. Sometimes we do,<br />
But sometimes we make them pay<br />
University student organisation membership<br />
fees,<br />
Until 2005, when Howard and Costello<br />
made<br />
This voluntary too and the student unions<br />
Worried that they would be swept away<br />
In a wave of apathy for campus culture or<br />
Maybe just financial necessity. Did Costello<br />
MSA DEPARTMENT<br />
Feel bad putting his daughter’s dignity<br />
And life on the line? But Lot’s <strong>Wife</strong> stood<br />
her ground.<br />
REPORTS<br />
In 2007, her dignity was challenged again,<br />
By an MSA muzzle, to stop a broad<br />
Potentially defamatory mouth from biting<br />
Certain people. They tied her to a leash<br />
And dragged her along. Maybe if God<br />
had done that<br />
To Lot’s wife she wouldn’t have turned<br />
Into a pillar of salt, but God lets us<br />
Make our own fateful choices.<br />
I think God liked Lot’s <strong>Wife</strong> new logo of<br />
2015,<br />
He is no stranger to controversy<br />
And he always loved Lot’s wife’s spirit, her<br />
Strength, her confidence. Perhaps he<br />
Lamented that she did not use it for good,<br />
But that was the risk he took.<br />
He reads Lot’s <strong>Wife</strong> now, I’m sure, and<br />
smiles<br />
Seeing that she is just as bold as ever.<br />
MSA DEPARTMENT REPORTS / EDITION FIVE <strong>2024</strong><br />
PRESIDENT: CHLOE WARD (SHE/THEY)<br />
Hey Everyone! I hope Semester 2 has started off as well! There are so<br />
many exciting things happening in the MSA! We have fought to reduce<br />
late penalties from 10% to 5%, the new MSA Pantry has officially opened<br />
and provided students with fresh free food, we have run some of the<br />
biggest events this year so far, and there is so much more to come!<br />
We are continuing to work hard on our Parking campaign and pick up<br />
a bumper sticker at SURLY to show Monash that you disagree with the<br />
monetary extortion of students and staff. Finally, we are continuing to<br />
advocate for ‘universal submission times’ at 11:55PM for students to help<br />
take the burden of remembering submission times off students. Stay tuned<br />
for more exciting updates and can’t wait to see you all at our next MSA<br />
event!<br />
SECRETARY: ZAREH KOZANIAN (HE/HIM)<br />
No report received from this department.<br />
TREASURER: JOSHUA WALTERS (HE/HIM)<br />
No report received from this department.<br />
ACTIVITIES: FATIMA IQBAL (SHE/HER) AND RAAGE NOOR (HE/HIM)<br />
No report received from this department.<br />
CREATIVE & LIVE ARTS: GINA FORD (SHE/HER) AND HAIDER SHAH<br />
(HE/HIM)<br />
No report received from this department.<br />
DISABILITIES & CARERS: GERARDIEN AFIFAH (SHE/HER) AND<br />
CHARLOTTE SUTTON (SHE/HER)<br />
We are back for another semester, with more beginner Auslan sessions<br />
to kick off the semester. We have also been fortunate to have Helene Hill<br />
attend as a speaker for the Menstrual Health panel during Safe n Sexy<br />
week, to represent the chronically ill perspective.<br />
Advocacy projects continue including the passing of the Tertiary Education<br />
Roadmap motion. We have begun conversations with the Buildings &<br />
Properties Division on how physical accessibility issues can be better<br />
40 41
MSA DEPARTMENT REPORTS / EDITION FOUR <strong>2024</strong><br />
resolved. We hope these conversations will soon result in tangible changes<br />
soon.<br />
As always if there is anything that you would like to raise or that you need<br />
support with, please email msa-disabilities@monash.edu"<br />
Upcoming events:<br />
• Auslan Beginner: 5th September<br />
• Auslan Intermediate: 5th September<br />
• D&C Teas: Thursdays 10am D&C Lounge<br />
• Silent Disco 29th August 8pm<br />
EDUCATION (ACADEMIC AFFAIRS): NAOMI DREGO (SHE/HER) AND<br />
GRAYSON LOWE (HE/HIM)<br />
Semester 2 has started off on a positive note, with several important<br />
developments and opportunities. Academic Progress Committee Hearings<br />
are ongoing, and we continue to seek volunteers to assist with these<br />
hearings. This is a great chance for to get involved and support your peers,<br />
and we are so grateful to our existing of volunteers who help with these.<br />
Additionally, as you may already know the university has made changes<br />
to the late submission policy, reducing the penalty from 10% to 5% per<br />
day submitted past the due date. This adjustment provides a welcome<br />
relief to students who may need extra time to submit their assignments.<br />
Lastly, we are well on the way towards teaching awards with semester<br />
1 nominations having already opened, and semester 2 nominations to<br />
open soon. These awards are an opportunity to celebrate our outstanding<br />
educators who make a significant impact on our academic journey.<br />
EDUCATION (PUBLIC AFFAIRS): SAHAR FARUKH (SHE/HER) AND NAFIZ<br />
ISLAM (HE/HIM)<br />
No report received from this department.<br />
MSA DEPARTMENT REPORTS / EDITION FOUR <strong>2024</strong><br />
ENVIRONMENTAL & SOCIAL JUSTICE: SOPHIE ALLEN (SHE/HER) AND<br />
THOMAS WHITE (HE/THEY)<br />
Our sustain festival was a massive success! The day was full of games,<br />
laughter, vibes and eco education. We'll be finishing up the year with<br />
some behind the scenes work regarding sustainability and activism at<br />
MSA but there may be some things in the works as the semester comes<br />
to a close!<br />
INDIGENOUS: MARLLEY MCNAMARA (SHE/HER)<br />
No report received from this department.<br />
PEOPLE OF COLOUR: ANSHUMAN DAS (HE/HIM) AND TOOBA JAVED<br />
(SHE/HER)<br />
We are currently in the planning stage for the 'One World' event, working<br />
closely with other team members to ensure its successful execution in<br />
October.<br />
Our primary objective this semester is to provide support to other faculties,<br />
societies, and students as needed, as we do not have any major events<br />
scheduled ourselves.<br />
This semester is intentionally more relaxed, allowing us to focus on these<br />
supportive roles. Additionally, we are making progress on the Racism<br />
Report as stated in our previous reports, which will be published in the<br />
near future and will include comprehensive data gathered from students<br />
on campus who have experienced discrimination of any sort.<br />
QUEER: MADI CURKOVIC (SHE/HER) AND KELLY CVETKOVA (SHE/HER)<br />
We have had a wonderful, tireless year organising and promoting left<br />
wing activism and fighting for the oppressed.<br />
We helped organise the Gaza Solidarity encampment, bringing together<br />
hundreds of Monash students, experienced and new, to fight for<br />
Palestinians.<br />
We led and are continuing a campaign to increase the number of genderneutral<br />
bathroom options on campus, and to hit back against transphobia<br />
on our campus. We all need to Pee!<br />
We hosted a plethora of events showcasing the history of our struggle as<br />
Queer people for our rights, and how these fights have intersected with<br />
other sections of the oppressed.<br />
42 43
MSA DEPARTMENT REPORTS / EDITION FOUR <strong>2024</strong><br />
Some highlights include our Radical Queer History Panel, which brought<br />
together legends of the Gay Liberation Movement of the 70s with the<br />
generation of today, and our screening of the film 'Pride'.<br />
Free Palestine, Madi and Kelly<br />
RESIDENTIAL: ARIQ ILHAM (HE/HIM) AND AYLIN VAHABOVA (SHE/<br />
HER)<br />
No report received from this department.<br />
WELFARE: CAMPBELL FROST (HE/HIM) AND TEAGAN HAYWARD (SHE/<br />
THEY)<br />
No report received from this department.<br />
WOMEN'S: ZOE BINNS (SHE/HER) AND KATYA SPILLER (SHE/HER)<br />
Helloo MSA Women's community!!! We have had an absolute blast<br />
running safe and sexy week!! I am writing this as we speak watching<br />
our clay work shop create beautiful mugs!! We've had everything from<br />
menstrual health panels to dance expression classes. We transformed the<br />
conference room into a beautiful chill out activity space and Loreal ran<br />
their street harassment campaign. MSA Women's is blown away by our<br />
beautiful community, we thank you all for coming along to our events and<br />
we hope to see you again soon in the future. Thank you to the beautiful<br />
SRSU team for making this all happen, we are eternally grateful!!!<br />
MSA DEPARTMENT REPORTS / EDITION FOUR <strong>2024</strong><br />
MATURE AND PART TIME STUDENTS (MAPS): STUART GIBSON<br />
No report received from this department.<br />
MUISS - VEDANT GADHAVI<br />
We have been working with the university towards the implementation of the recent<br />
foreign cap. We have been recently starting with weekly study sessions at the MUISS<br />
Lounge and have been having the Welfare Lunches. We are also planning to host a<br />
Day Trip soon so keep checking the muiss.monash page on your socials.<br />
We are also collaborating with MSA POC for a grand One World Fest where we will<br />
be having international clubs as well as some exciting music, games and food on<br />
the day.<br />
RADIO MONASH: GEORGIE MCCOLM (SHE/HER)<br />
Radio Monash has had an epic start to the semester! We had O-Day across two<br />
campuses, with two days at Caulfield and one day at Clayton. We got to interview<br />
over 15 clubs at Clayton on O-day, and have signed up so many new members. We<br />
have our subcommittee's up and running and plenty of show applications, so make<br />
sure to tune into radiomonash.online this semester to hear from our amazing show<br />
hosts. Our journalism department has also been pumping out incredible articles that<br />
you should check out ASAP.<br />
CLUBS & SOCIETIES: PAUL HALLIDAY (HE/THEY)<br />
C&S has hit the ground running in Semester 2, beginning with our successful involvement<br />
in the Semester 2 Orientation Festival during week one. The event showcased over 60<br />
clubs and attracted more than 3,000 students learning about the vast range of clubs<br />
at Monash.<br />
The first few weeks of semester new club applications closed with C&S receiving<br />
significant interest from students. The C&S Executive is currently in the process of<br />
reviewing and shortlisting these applications, with successful new clubs expected to<br />
launch later this semester.<br />
Club Awards Night is scheduled for the 21st of August. This event celebrates the clubs<br />
at Monash and the incredible student Office Bearers who volunteer to run them. It<br />
is an opportunity for C&S to recognise the clubs who have gone above and beyond<br />
in various areas with awards recognising innovation, good governance, high-quality<br />
publications and accessible and inclusive events.<br />
The rest of the year is also very busy, with the C&S Annual General Meeting, more<br />
events for club leaders and supporting clubs in servicing their members.<br />
44 45
46 47
By Louie Perez<br />
48 49
HAPPY 60TH<br />
BIRTHDAY<br />
LOT'S<br />
HERE'S TO MANY MORE!<br />
<strong>Edition</strong> five, <strong>2024</strong>