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ZEKE Magazine: Fall 2024 Public

Photography portfolios: Shishmaref: A Native Struggle By Nima Taradji Jamyang Tsomo: The Daily Life of a Tibet Woman By Eleanor Moseman Male Survivors of Sexual Abuse in Mexico By Héctor Adolfo Quintanar Pérez Black Childbirth By Benita Mayo and Brian Branch-Price Homeless in the Shadows of the Jungle By John Simpson ​ Other content: Interview with Rehab Eldalil by Daniela Cohen Seven Photographers Under 30 Making a Difference By Glenn Ruga Book Reviews And more... ​

Photography portfolios:

Shishmaref: A Native Struggle
By Nima Taradji

Jamyang Tsomo: The Daily Life of a Tibet Woman
By Eleanor Moseman

Male Survivors of Sexual Abuse in Mexico
By Héctor Adolfo Quintanar Pérez

Black Childbirth
By Benita Mayo and Brian Branch-Price

Homeless in the Shadows of the Jungle
By John Simpson



Other content:

Interview with Rehab Eldalil by Daniela Cohen

Seven Photographers Under 30 Making a Difference By Glenn Ruga

Book Reviews

And more...

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<strong>ZEKE</strong><br />

THE MAGAZINE OF GLOBAL<br />

FALL <strong>2024</strong> VOL.10/NO.2 $15 US<br />

DOCUMENTARY PHOTOGRAPHY<br />

CELEBRATING OUR 20 TH ISSUE!


<strong>ZEKE</strong>THE MAGAZINE OF<br />

GLOBAL DOCUMENTARY<br />

PHOTOGRAPHY<br />

Published by Social Documentary Network<br />

Photo by Nima Taradji from Shishmaref<br />

Photo by Eleanor Moseman from Jamyang<br />

Tsomo: The Daily Life of a Tibetan Woman<br />

02 | SHISHMAREF<br />

A Native Struggle<br />

By Nima Taradji<br />

10 | JAMYANG TSOMO<br />

The Daily Life of a Tibet Woman<br />

By Eleanor Moseman<br />

20 | MALE SURVIVORS OF SEXUAL ABUSE<br />

IN MEXICO<br />

By Héctor Adolfo Quintanar Pérez<br />

32 | BLACK CHILDBIRTH<br />

By Benita Mayo and Brian Branch-Price<br />

44 | HOMELESS IN THE SHADOWS OF<br />

THE JUNGLE<br />

By John Simpson<br />

Photo by Héctor Adolfo Quintanar Pérez from<br />

Male Survivors of Sexual Abuse in Mexico<br />

Photo by Brian Branch-Price from Black Childbirth<br />

18 | Celebrating Twenty Issues of <strong>ZEKE</strong>!<br />

30 | Interview with Rehab Eldalil<br />

By Daniela Cohen<br />

52 | Seven Photographers 30 and<br />

Under Making a Difference<br />

By Glenn Ruga<br />

56 | Book Reviews<br />

Photo by John Simpson from Homeless in the<br />

Shadows of the Jungle<br />

Cover Photograph by<br />

Benita Mayo<br />

Michaela Banks delivering<br />

the after-birth of Chloe while<br />

surrounded by her husband, son,<br />

mother, mother-in-law, and sister.


FALL <strong>2024</strong> VOL.10/ NO.2<br />

$15 US<br />

Dear <strong>ZEKE</strong> Readers:<br />

Ten years and twenty issues later I can’t thank enough everyone who has helped us<br />

make <strong>ZEKE</strong> a force in the world of visual storytelling—writers, editors, volunteers, interns,<br />

donors, printers, and of course the scores of photographers who have contributed their<br />

outstanding and heartfelt work since we first started publishing in 2015.<br />

This issue brings together photographers exploring themes in Alaska, Tibet, Mexico,<br />

Egypt, and the United States and celebrates photographers under 30 who are making a<br />

difference.<br />

We’ve learned a lot after twenty issues of <strong>ZEKE</strong>. We’ve had many successes, we’ve<br />

made mistakes, we’ve evolved (so has the world), but we’re still steadfast in our core<br />

belief in the power of the documentary image and the voice of the photographers who<br />

create these images. If there is one thing that sets <strong>ZEKE</strong> apart from the vast majority<br />

of editorial magazines it is that the stories in <strong>ZEKE</strong> are conceived and driven by the<br />

photographers, not editors and writers. And what sets us apart from most photography<br />

magazines is our undivided commitment to the story being told by the juxtaposition of<br />

images and words.<br />

One lesson I have learned over the years is how important <strong>ZEKE</strong> is to both the<br />

photography community whether or not their work is published in the magazine, and<br />

to our readers, many of whom are not photographers but are as passionate as we are<br />

about the power and importance of these global stories. It is our never-ending quest to<br />

expand the readership which will only make <strong>ZEKE</strong> more valuable to the photographers<br />

whose work is published in the magazine and will make these stories seen by an evergrowing<br />

public.<br />

This past September Barbara Ayotte and I had the great pleasure to attend the Visa<br />

pour l’Image photo festival in Perpignan, France. For those of you not familiar with<br />

Visa, it is the largest photojournalism festival in the world bringing together thousands<br />

of attendees from all over. For us, it was a great opportunity to meet many <strong>ZEKE</strong><br />

photographers from Europe, but it was also encouraging to see that documentary<br />

photography as we define it is still strong and well with an unwavering commitment<br />

by a whole new cohort of photographers who are eager to explore, understand, and<br />

communicate the world through still images. If there is anything lacking, it is that there<br />

are not more magazines like <strong>ZEKE</strong> to showcase their work and to provide reasonable<br />

compensation to support them in their practice.<br />

Our dreams and goals for the future of <strong>ZEKE</strong> are to have the resources to publish<br />

more often, to have full-time staff to support this growth, and to finally be able to pay<br />

photographers what they deserve to publish their work. Your unwavering support for<br />

<strong>ZEKE</strong> will help us accomplish these goals.<br />

Dinner at the Visa pour l’Image festival<br />

in Perpignan, France. Left to right: Glenn<br />

Ruga (<strong>ZEKE</strong> Executive Editor), Natalya<br />

Saprunova (featured in Spring <strong>2024</strong><br />

issue of <strong>ZEKE</strong>), Isabella Franceshini (in<br />

Spring <strong>2024</strong> issue), Svet Jacqueline<br />

(featured in Spring 2023 issue) and<br />

Barbara Ayotte (<strong>ZEKE</strong> Editor).<br />

Best regards,<br />

Glenn Ruga<br />

Executive Editor<br />

<strong>ZEKE</strong> FALL <strong>2024</strong> / 1


Shishmaref<br />

A Native Struggle<br />

by Nima Taradji<br />

S<br />

hishmaref, Alaska is a remote village<br />

of about 600 people on Sarichef<br />

Island 30 miles south of the Arctic<br />

Circle, flanked by the Chukchi Sea<br />

to the north and an inlet to the south.<br />

The village sits atop rapidly melting<br />

permafrost, and coupled with rising sea<br />

levels due to melting glaciers, has resulted<br />

in an accelerated sinking of the isolated<br />

island it sits on. Erosion at Shishmaref is<br />

unique along the islands because of its<br />

wind exposure, high tides, relatively intense<br />

and multiple shoreline defense structures<br />

built beginning in the 1970s. It is estimated<br />

that the Island loses about 10 feet to erosion<br />

each year and likely the entire island<br />

will be gone within the next decade or two.<br />

The Native Iñupiat who have inhabited<br />

this island for many generations need<br />

to find a new location and funds for the<br />

necessary relocation, both of which, as of<br />

now, are not secured.<br />

So for now, this traditional Iñupiat<br />

village, where residents rely heavily<br />

on a subsistence lifestyle and hunting<br />

and gathering their food, has adopted<br />

a wait-and-see attitude towards their<br />

uncertain future. At stake is the existence<br />

of this unique Native culture of Alaskan<br />

Indigenous Iñupiat people going back<br />

many generations. It will likely disappear<br />

should the city not be relocated as a unit<br />

and the residents end up scattered around<br />

the mainland of Alaska.<br />

2 / <strong>ZEKE</strong> FALL <strong>2024</strong>


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Andrew Ningealook, 26 years<br />

old and a lifelong resident<br />

of Shishmaref, breaks the ice<br />

before laying his fishing net<br />

under the ice.<br />

<strong>ZEKE</strong> FALL <strong>2024</strong>/3


Johnny Weyiouanna Sr. is 80<br />

years old and has been a resident<br />

of Shishmaref all his life. He<br />

lives with his wife Ardith (68) and<br />

takes care of his grandchildren<br />

during the day.<br />

4 / <strong>ZEKE</strong> FALL <strong>2024</strong>


<strong>ZEKE</strong> FALL <strong>2024</strong>/ 5


A young Shishmaref resident<br />

runs with her puppy on the<br />

main street in the village.<br />

Puppies older than eight weeks<br />

old must be on a leash —<br />

although many puppies older<br />

than that age roam free in the<br />

village.<br />

6 / <strong>ZEKE</strong> FALL <strong>2024</strong>


<strong>ZEKE</strong> FALL <strong>2024</strong>/7


A resident of Shishmaref<br />

visits his sister’s grave on the<br />

17th anniversary of her passing.<br />

The cemetery is centrally<br />

located in the village and<br />

is in front of the Lutheran<br />

Church — the only church in<br />

the village.<br />

8 / <strong>ZEKE</strong> FALL <strong>2024</strong>


<strong>ZEKE</strong> FALL <strong>2024</strong>/9


Jamyang<br />

Tsomo<br />

The Daily Life of a<br />

Tibetan Woman<br />

by Eleanor Moseman<br />

J<br />

amyang Tsomo is a Tibetan woman<br />

living with her family in a small<br />

community in the remote mountains<br />

of the Garze Autonomous Region.<br />

Now in her late 30s, unwed but with a<br />

three-year-old son, she is the primary<br />

caretaker of a household that also includes<br />

her elderly mother and three brothers who<br />

often come and go. Their presence and<br />

ability to contribute to the household depends<br />

on their migrant work, studies, or monastic<br />

obligations.<br />

This project is an ongoing story of a<br />

woman who exemplifies dedication and<br />

bravery. Yet, it’s also about poverty and an<br />

alternate narrative to the common mythologized<br />

visions of Tibet. Jamyang Tsomo, like<br />

other Tibetans, lives in one of the most physically<br />

challenging environments and politically<br />

unstable regions of the world. Like millions of<br />

others, she faces daily difficulties in work, life,<br />

family, culture, environment, and politics.<br />

10 / <strong>ZEKE</strong> FALL <strong>2024</strong>


Jamyang Tsomo carries a<br />

handwoven basket filled<br />

with dirt up to the roof of<br />

her family’s home. After she<br />

has removed weeds and<br />

stones from the roof, she<br />

fills the dips and holes to<br />

prevent water leaks or collapse.<br />

Besides her mother,<br />

Jamyang Tsomo is the only<br />

woman in the household<br />

responsible for most of the<br />

domestic duties.<br />

<strong>ZEKE</strong> FALL <strong>2024</strong>/11


12 / <strong>ZEKE</strong> FALL <strong>2024</strong>


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Snuggled into her bed<br />

after a long day of labor,<br />

Jamyang Tsomo spends<br />

her late-night hours playing<br />

games on a mobile phone<br />

that belongs to one of her<br />

brothers. She rarely leaves<br />

the village or ventures out<br />

alone, so her mother and<br />

brothers see no use in her<br />

having a phone.<br />

<strong>ZEKE</strong> FALL <strong>2024</strong>/13


14 / <strong>ZEKE</strong> FALL <strong>2024</strong>


Jamyang Tsomo mixes fresh<br />

yak dung with a little dirt<br />

and presses the mounds<br />

onto the stones that form<br />

the foundation of the<br />

house. These dirt and dung<br />

patties will dry and harden<br />

under extreme high-altitude<br />

sunshine. Once dry, they<br />

will be used to start fires in<br />

the hearth of the home for<br />

cooking and heating.<br />

<strong>ZEKE</strong> FALL <strong>2024</strong>/15


16 / <strong>ZEKE</strong> FALL <strong>2024</strong>


A srung khor, or protective circle, is<br />

a sash worn by Tibetans. The sashes<br />

are decorated with ga’u (amulet<br />

boxes) to hold sacred materials such<br />

as religious texts, blessing cords,<br />

medicine, and relics. Portraits of<br />

Lamas and Rinpoches (high-ranking<br />

monks and teachers) are also hung<br />

off the sashes. A srung khor can<br />

be worn across the chest, around<br />

the waist, or neck and carried on<br />

pilgrimages or extended stays away<br />

from home. Jamyang Tsomo is leaving<br />

home and heading to live and<br />

work at a nomad camp on a plateau<br />

during late spring. After an accident<br />

in a barley field, her family insists<br />

she wears her amulets and portraits<br />

of Lamas to ward off evil or mishaps.<br />

<strong>ZEKE</strong> FALL <strong>2024</strong>/17


Twenty Issues of <strong>ZEKE</strong> !<br />

When we launched <strong>ZEKE</strong> magazine<br />

in 2015, we were bucking<br />

a trend. Print magazines were<br />

on a rapid decline as content<br />

of all types was migrating to<br />

the digital space–significantly<br />

less costly to produce and distribute. Ten<br />

years and 20 issues of <strong>ZEKE</strong> later, the<br />

decline continues to follow the way of<br />

family farms across rural America. But for<br />

every 200-year-old cattle farm going<br />

under in northern Vermont, one upstart<br />

sustainable and organic new one opens<br />

up somewhere–and this is the space where<br />

we find <strong>ZEKE</strong> today. While LIFE magazine<br />

in the late 1960s had 8.6 million weekly<br />

subscribers, there is still an important space<br />

for niche small-distribution publications with<br />

committed followers such as <strong>ZEKE</strong>.<br />

Through it all is our steadfast commitment<br />

to the documentary form and providing a<br />

space–both in print and online– for photographers<br />

to publish their stories exploring<br />

both global and local themes. It is also<br />

an appreciation for the printed form that<br />

is so conducive to the documentary space<br />

that is as much fine art as it is journalism.<br />

While most of the content you see in the<br />

print version of <strong>ZEKE</strong> also exists online, the<br />

experience of holding <strong>ZEKE</strong> in your hands<br />

and experiencing the images large and in<br />

print is something that the digital experience<br />

can never reproduce, and is still the magic<br />

behind what we do.<br />

We can’t thank enough the scores of photographers<br />

who have donated their work to<br />

<strong>ZEKE</strong> since our first issue. The holy grail for<br />

us has always been to have enough revenue<br />

through subscriptions, contributions, and<br />

grants to pay photographers a reasonable<br />

fee for their images, and we still hope to get<br />

there one day. In the meantime we continue<br />

to do our best with limited resources to bring<br />

you high quality content produced with the<br />

highest quality printing and materials.<br />

And not to lose sight of the substance<br />

behind it all–the global issues that photographers<br />

are driven to tell stories about and that<br />

we are driven to publish. In the 20 issues of<br />

<strong>ZEKE</strong>, we have covered the war in Ukraine<br />

years before February 2022 when Russia<br />

launched a full scale invasion. We had a<br />

feature article on the Rohingya crisis years<br />

before they were driven out of Myanmar in<br />

a genocidal onslaught that began in 2016.<br />

We have covered teen mothers in Rwanda,<br />

maternal and global health, refugees and<br />

migration, gender diversity, racial equality<br />

and inequality, incarceration in America,<br />

and the war in Gaza. We have published<br />

special issues on Africa, Climate Change,<br />

Roma, Women, Bangladesh, Incarceration,<br />

America, and others. There is never a lack<br />

of issues, and never a lack of driven photographers<br />

to tell important visual stories<br />

about these issues, and that is what keeps us<br />

publishing. Thank you for reading!<br />

Spring 2015<br />

<strong>Fall</strong> 2017<br />

Spring 2020<br />

Back issues are available for sale for $5 each + shipping.<br />

See zekemagazine.com/20th-issue<br />

for summary of each issue and to order.<br />

<strong>Fall</strong> 2022<br />

18 / <strong>ZEKE</strong> FALL <strong>2024</strong>


<strong>Fall</strong> 2015<br />

Spring 2016<br />

<strong>Fall</strong> 2016<br />

Spring 2017<br />

Spring 2018<br />

<strong>Fall</strong> 2018<br />

Spring 2019<br />

<strong>Fall</strong> 2019<br />

<strong>Fall</strong> 2020<br />

Spring 2021<br />

<strong>Fall</strong> 2021<br />

Spring 2022<br />

Spring 2023<br />

<strong>Fall</strong> 2023<br />

Spring <strong>2024</strong><br />

<strong>Fall</strong> <strong>2024</strong>/Twentieth issue<br />

<strong>ZEKE</strong> FALL <strong>2024</strong>/ 19


One of the strengths that<br />

Amaury found in photography<br />

is the ability to recount<br />

his life and share it with<br />

those who are going through<br />

a similar situation. With his<br />

self-portraits, he learned<br />

to accept and embrace his<br />

identity and appearance.<br />

20 / <strong>ZEKE</strong> FALL <strong>2024</strong>


Male Survivors of Sexual<br />

Abuse in Mexico<br />

by Héctor Adolfo Quintanar Pérez<br />

In recent years there has been a growing<br />

social awareness surrounding<br />

sexual abuse in Mexico. Yet, while this<br />

increased advocacy is a significant<br />

step toward change, it primarily focuses<br />

on the sexual abuse of women, often<br />

neglecting the abuse of men and minors.<br />

Male Survivors of Sexual Abuse is a<br />

story that breaks this silence, presenting a<br />

story of the resilience and survival of men<br />

who suffered from sexual abuse during their<br />

childhood. In different scenarios, times, and<br />

spaces, these men narrate how they have<br />

survived a world that turned its back on them,<br />

forcing them to live in silence – a silence that<br />

inflicted wounds, some still unhealed and<br />

others slow to close.<br />

Their stories reveal that Mexico’s justice<br />

system has fallen short of protecting children<br />

from sexual exploitation, and then further faltering<br />

when prosecuting justice for its victims.<br />

Beyond legislation, the absence of data<br />

on male victims of sexual abuse– often for<br />

reasons stemming from cultural and religious<br />

factors that lead families to hide and silence<br />

their victimized children– makes it challenging<br />

to track the prevalence of abuse.<br />

This story gives voice to those who have<br />

been silenced and aims to seek justice for<br />

those who the system has failed.<br />

<strong>ZEKE</strong> FALL <strong>2024</strong>/21


22 / <strong>ZEKE</strong> FALL <strong>2024</strong>


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Sexual abuse survivor,<br />

Teo, fixes his hair in<br />

front of the mirror.<br />

Years of psychological<br />

abuse and humiliation<br />

from the religious education<br />

imposed on him<br />

forced him into a state<br />

of perpetual depression.<br />

“I was raised<br />

like a nun, I couldn’t<br />

laugh, I couldn’t speak,<br />

I couldn’t express<br />

myself... they forbid me<br />

to be happy.”<br />

<strong>ZEKE</strong> FALL <strong>2024</strong>/23


After years of harassment,<br />

attacks, and<br />

contempt from his<br />

family, Santi fell into<br />

depression and a state<br />

of helplessness. Mentally<br />

overwhelmed of his situation,<br />

Santi took all the<br />

medicines he found at<br />

home and crushed them<br />

slowly to dissolve them<br />

in a glass of water. In<br />

the process, he remembered<br />

his childhood, the<br />

attack, all the love that<br />

was denied of him, and<br />

all the days and nights<br />

of tears and crying<br />

of a young man who<br />

was victimized and<br />

revictimized by those<br />

who were supposed<br />

to protect him.<br />

For ‘B’, another sexual<br />

abuse survivor, religion<br />

has been one of the<br />

spaces where he has<br />

been able to heal all the<br />

wounds resulting from<br />

the abuse he suffered as<br />

a child.<br />

24 / <strong>ZEKE</strong> FALL <strong>2024</strong>


Guadalupe Maldonado,<br />

Alejandro’s mother,<br />

carries a portrait of her<br />

son, who died of cancer<br />

and is a survivor of<br />

sexual abuse. For two<br />

years Alejandro fought<br />

to survive and defeat<br />

leukemia with optimism,<br />

undergoing very painful<br />

chemotherapy and<br />

treatments. Yet despite<br />

being discharged, weeks<br />

later Alejandro suffered a<br />

relapse of his illness and<br />

unfortunately died at the<br />

age of 28.<br />

<strong>ZEKE</strong> FALL <strong>2024</strong>/25


26 / <strong>ZEKE</strong> FALL <strong>2024</strong>


Amaury suffered sexual<br />

abuse by two adults<br />

on his sixth birthday.<br />

After that brutal act,<br />

his birthday became a<br />

martyrdom because, even<br />

though he was a child, he<br />

had to fake happiness to<br />

make others happy. In this<br />

image, Amaury celebrates<br />

his 7th birthday,<br />

exactly one year after his<br />

attack.<br />

<strong>ZEKE</strong> FALL <strong>2024</strong>/27


Scanned Polaroid photograph of<br />

Rehab Eldalil in the field, in Sheikh<br />

Awad village in St. Catherine, South<br />

Sinai, Egypt. Taken by Yasmine om<br />

Mohamed. February 2021<br />

Interview with<br />

REHAB ELDALIL<br />

Rehab Eldalil is an award-winning<br />

documentary photographer, visual<br />

storyteller, and educator based in<br />

Cairo, Egypt. Her work focuses on the<br />

theme of identity explored through<br />

participatory creative practices.<br />

By Daniela Cohen<br />

What inspired you to become a<br />

documentary photographer?<br />

I’ve always been in love with the idea of<br />

telling stories with photography. I had my<br />

first camera, an analog, when I was 11<br />

years old. I lived in the U.S. as a child for<br />

three years and then my parents decided<br />

to return to Egypt after 9/11. I needed to<br />

understand who am I? The camera was<br />

the best way for me to try to make sense<br />

of myself in changing spaces while also<br />

looking for a space of hope.<br />

I decided I wanted to major in<br />

photography in college and become a<br />

wildlife photographer. I had no interest in<br />

documentary photography or telling stories<br />

of human beings. During my senior<br />

year in college in Cairo in 2011, the<br />

Egyptian revolution happened. I was an<br />

activist, so I participated in the revolution<br />

from the early days, when there was no<br />

media coverage. I felt I had this responsibility<br />

to document what was happening.<br />

That was the start of my love of telling<br />

stories of people, especially my people.<br />

It felt very powerful to start telling this<br />

sort of story, about my identity, how we<br />

reclaimed our land.<br />

I read in your artist statement that<br />

you’re exploring how to challenge<br />

traditional documentary frameworks<br />

by developing methods to<br />

involve subjects to become participants<br />

in the creative process. Could<br />

you tell me more about what that<br />

looks like in practice?<br />

I started my research about collaboration<br />

in 2015. I’ve been working with communities<br />

that I either belong to or have a<br />

lot of commonalities with. So, it felt weird<br />

to be like a parachute photographer<br />

coming in, taking photographs from my<br />

own perspective and leaving. In 2018, I<br />

started my master’s degree in photography<br />

focusing on representation in visual<br />

storytelling and exoticism of communities<br />

like my community within Egypt – the<br />

Bedouins of St. Catherine in South Sinai.<br />

I also have Palestinian ancestry. Looking<br />

into the history of how my community has<br />

been represented in visual storytelling has<br />

motivated me to look for ways to create<br />

autonomy and collaboration with the<br />

communities that I’m working with.<br />

I applied my experimentation and<br />

research in my long-term project called<br />

“The Longing of the Stranger Whose Path<br />

Has Been Broken.” I invited the community<br />

to be part of the creative process by telling<br />

me how they would like to be photographed.<br />

Most of the previous photography<br />

was taken by colonial photographers.<br />

So, the stories that came out about the<br />

Bedouin community have really impacted<br />

their civil rights, because for many years,<br />

people thought that Bedouins are these<br />

uneducated, aggressive communities, but in<br />

reality, they’re actually quite progressive.<br />

Including the community as part of<br />

this dialogue helped erase a lot of the<br />

influences that I have absorbed subconsciously<br />

throughout the years from<br />

Western photographers who have photographed<br />

Bedouin communities.<br />

Then we elevated the collaboration<br />

because I wanted to celebrate the collaborative<br />

process visually by inviting the<br />

community to have a visual voice within<br />

the project. We wanted to use traditional<br />

mediums that the community is already<br />

familiar with and speaks about their<br />

identity. So, the Bedouin women, who are<br />

experienced with embroidery, agreed to<br />

embroider on their own photographs that<br />

I had printed on fabric. Bedouin women<br />

have been portrayed as either sexually<br />

exotic or submissive, voiceless objects<br />

by colonial photographers, so they were<br />

hesitant to have their faces shown. But<br />

surprisingly, when we started this collaboration,<br />

a lot of the women who were<br />

intending to hide their identity, decided<br />

not to because for them this idea of having<br />

power over their images removed this<br />

idea of hiding who they are.<br />

That’s amazing. It sounds like part<br />

of the importance of that is offering<br />

choice.<br />

Exactly, its autonomy. And visually things<br />

really became elevated because the men<br />

also wanted to be part of that. They write<br />

poetry. So, I started collecting handwritten<br />

poetry and putting it as the text with<br />

images I wanted to depict the meanings<br />

of the poetry through. And the older members<br />

of the community started to forage<br />

plants from the mountain to create a field<br />

guide of plants and herbs native to South<br />

Sinai, and it became this mixed media<br />

landscape project.<br />

What’s also standing out to me is<br />

you’re showcasing people’s gifts at<br />

the same time as using your own<br />

gift.<br />

Yes. Art is humans’ form of expressing<br />

who we are. So, it only makes sense,<br />

when I invite protagonists to tell this story<br />

visually, it should be in a way that they<br />

are comfortable expressing their identity,<br />

in a familiar medium.<br />

One of the experimentations that I did<br />

early on when I was working on my master’s<br />

degree was photographing together<br />

collaboratively, but it didn’t work because<br />

it was an unfamiliar medium. So whatever<br />

images came out, even though they<br />

were beautiful, it really did not help them<br />

release this sense of expression.<br />

28 / <strong>ZEKE</strong> FALL <strong>2024</strong>


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“The Longing of the Stranger Whose Path Has Been Broken.” Embroidered photograph of Hajja Oum Mohamed<br />

(53) in her garden in Gharba Valley, St. Catherine, South Sinai, Egypt. November 2019. Embroidery made by<br />

her. Photograph by Rehab Eldalil.<br />

I just released another project called<br />

“From the Ashes, I Rose,” where I collaborated<br />

with patients who are civilians<br />

injured from warfare in Palestine, Syria,<br />

Yemen, and Iraq. This was done in collaboration<br />

with Médecins Sans Frontières<br />

Italy. I wanted to celebrate the patients’<br />

resistance, how they’re rebuilding who<br />

they are. A lot of these patients are children<br />

who have lost limbs or have been suffering<br />

from severe burns, and you will find<br />

these children, with all the pain and agony<br />

they have gone through, drawing images.<br />

They’re creating things. They’re trying to<br />

look for ways to find life. So, the project<br />

really celebrates it. And it’s a merger<br />

between a workshop I did with them where<br />

they drew images of themselves as superheroes<br />

and the photography.<br />

I was very limited in the field because<br />

I was working with the mental health<br />

department of the hospital and they<br />

wanted to make sure my presence didn’t<br />

impact new patients. That’s why I used<br />

the idea of Polaroid for the first time. Then<br />

the patients started using an art therapy<br />

method that they were already using in the<br />

hospital, the idea of diamond paintings, to<br />

add their creative contribution to the work.<br />

It’s not something that is related to their<br />

identity as they are from across the region,<br />

but it’s related to their recovery process, to<br />

the invention of who they [now] are.<br />

As you go through the stories, you<br />

will really be impressed by some of<br />

these interventions because it was done<br />

by patients who have severe injuries to<br />

their hands. Seeing how they have been<br />

able to create these beautiful mosaics on<br />

Polaroid, I feel it creates a new perspective<br />

of looking at civilians who have been<br />

injured in wars, especially wars in our<br />

region. Because people think it’s just these<br />

number of deaths and they don’t realize<br />

the stories and the beauty of the people<br />

who are impacted by these wars.<br />

I’m curious about the highlights<br />

and challenges of your projects.<br />

Especially “The Longing of the<br />

Stranger Whose Path Has Been<br />

Broken,” because it was such a<br />

personal project for you.<br />

My father was a war veteran, so he was<br />

part of the war retrieving the land back<br />

from the Israeli occupation, but he never<br />

shared about our Bedouin ancestry. I<br />

always felt this spiritual connection with<br />

the community. So, when I was in high<br />

school and in college, I would go alone to<br />

establish this connection. In 2009, I was<br />

sitting down with one of the tribe elders,<br />

and he was very curious about my last<br />

name because it translates to the word<br />

“guide.” He’s the one who opened up<br />

and told me about our ancestry and that<br />

our family moved to another city where<br />

my father was born. It gave me a lot of<br />

ammunition to confront my father, and he<br />

opened up about both our Bedouin and<br />

Palestinian sides of the family. The project<br />

layers a lot of the things that I was afraid<br />

to know about – why would our family<br />

hide our ancestry, recreate our identity<br />

away from that? And also, where do I<br />

belong? That was a very painful question,<br />

because I became a lot more interested<br />

in being part of the community, partially<br />

moving there. I met my husband there<br />

and we started a community clinic. But<br />

still, it felt weird because I didn’t grow up<br />

as a Bedouin. I could never call myself a<br />

Bedouin. And that’s where the title came<br />

from because I consider myself a stranger<br />

even though I’ve been reintegrated into<br />

the community.<br />

Before embracing the idea that I’m<br />

going to always be a stranger, I tried<br />

to force myself to photograph from only<br />

my perspective, and that enforced a lot<br />

of the stereotypes, and it didn’t help me<br />

embrace my new position within the community.<br />

It was a hard challenge. But once<br />

I embraced this, that created this liberation<br />

where I was open to collaborate<br />

with the community to tell the story of the<br />

Bedouins from a totally different perspective.<br />

And including the community as part<br />

of the visual collaboration completely<br />

changed my practice because it took<br />

me completely away from documentary<br />

photography and photojournalism. At one<br />

point, I had a lot of reviewers tell me this is<br />

not photojournalism. But this is actually the<br />

new wave of documentary photography.<br />

The community asked to publish the<br />

project as a book because, for them, it<br />

became this alternative archive that they<br />

are part of. So that was also a big highlight.<br />

And thanks to them, I was able to<br />

publish the book in 2023.<br />

<strong>ZEKE</strong> FALL <strong>2024</strong>/ 29


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EN FOCO<br />

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FOR MORE<br />

INFORMATION VISIT<br />

WWW.ENFOCO.ORG<br />

The Foundation for Systemic<br />

Change Congratulates <strong>ZEKE</strong><br />

<strong>Magazine</strong> on its Twentieth Issue!<br />

foundationforsystemicchange.org<br />

30 / <strong>ZEKE</strong> FALL <strong>2024</strong>


Visual Stories About Global Themes<br />

Photo by Mariusz Śmiejek from Artisanal Gold Mining in Ghana.<br />

Social Documentary Network<br />

SDN Website: A web portal for<br />

documentary photographers to<br />

create online galleries and make<br />

them available to anyone with an<br />

internet connection. Since 2008,<br />

we have presented more than<br />

4,000 documentary stories from<br />

all parts of the world.<br />

www.socialdocumentary.net<br />

<strong>ZEKE</strong> <strong>Magazine</strong>: This print and<br />

digital publication allows us to<br />

present visual stories both in print<br />

and online with in-depth writing<br />

about the themes of the<br />

photography projects.<br />

www.zekemagazine.com<br />

SDN Salon: An informal gathering<br />

of SDN photographers to<br />

share and discuss work online.<br />

Documentary Matters:<br />

Online and in-person, a place<br />

for photographers to meet with<br />

others involved with or interested<br />

in documentary photography and<br />

discuss ongoing or completed<br />

projects.<br />

SDN Education: Leading<br />

documentary photographers and<br />

educators provide online learning<br />

opportunities for photographers<br />

interested in advancing their<br />

knowledge and skills in the field<br />

of documentary photography.<br />

SDN Reviews: Started in April<br />

2021, this annual program brings<br />

together industry leaders from<br />

media, publishing, and the fine<br />

art community to review work of<br />

documentary photographers.<br />

<strong>ZEKE</strong> Award: The <strong>ZEKE</strong> Award<br />

for Documentary Photography<br />

and the <strong>ZEKE</strong> Award for Systemic<br />

Change are juried by a panel of<br />

international media professionals.<br />

Award winners are exhibited<br />

at Photoville in Brooklyn, NY and<br />

featured in <strong>ZEKE</strong> <strong>Magazine</strong>.<br />

Join us!<br />

www.socialdocumentary.net<br />

<strong>ZEKE</strong> FALL <strong>2024</strong>/ 31


Midwife Dominique<br />

Clothiaux measures<br />

Michaela Banks’ belly.<br />

Photo by Benita Mayo.<br />

32 / <strong>ZEKE</strong> SPRING FALL <strong>2024</strong> <strong>2024</strong>


T<br />

he photos presented here in Black<br />

Childbirth show the love and respect for<br />

Black women during childbirth but also<br />

bear witness to the stark racial disparities<br />

in maternal health care in the United<br />

States. According to the Centers for<br />

Disease Control and Prevention (CDC), Black<br />

women in the United States have the highest<br />

maternal mortality rate that is approximately<br />

two to three times higher than that of White<br />

women. Research confirms that while holding<br />

other factors constant– such as income and<br />

education–the root of the problem is the racialization<br />

of the treatment of Black women during<br />

pregnancy and birth. With Black women lacking<br />

access, agency, and resources to maternal<br />

health care, Benita Mayo and Brian Branch-<br />

Price document the Black birth experience – a<br />

story that often goes untold.<br />

Black Childbirth<br />

by Benita Mayo & Brian Branch-Price<br />

Photographer Benita Mayo documents<br />

the Black birth experience of Michaela<br />

Banks, 27, and the birth of her daughter in<br />

July 2021. As a doula-in-training with Birth<br />

Sisters of Charlottesville (VA), a women of<br />

color community-based doula collective,<br />

Mayo photographically witnessed the trust,<br />

instinct, compassion, and power of this work.<br />

For her, becoming a doula was about more<br />

than acquiring knowledge and skills– it was<br />

about creating a supportive space for a Black<br />

woman during one of the most vulnerable<br />

moments of her life.<br />

Brian Branch-Price takes us through the<br />

final hours of pre- and post-birth of the first<br />

child for parents Ka’Cheena Lucas and<br />

Malcolm Sims from Newark, NJ. Surrounded<br />

by family and friends and their trusted healthcare<br />

providers, the childbirth is intimate –<br />

filled with a host of emotions, from joy to pain.<br />

Brian had the unique opportunity to do what<br />

only great photographers can — to almost not<br />

exist in the moment yet to be at the center of it.<br />

<strong>ZEKE</strong> FALL <strong>2024</strong>/ 33


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Chloe has arrived after<br />

four short hours of labor.<br />

Michaela is surrounded by<br />

her husband Zach Holmes,<br />

son, mother, mother-in-law,<br />

and sister. Michaela was<br />

determined to create the<br />

birth experience she wanted<br />

which included being<br />

surrounded by family and<br />

friends. Photo by Benita<br />

Mayo.<br />

34 / <strong>ZEKE</strong> SPRING FALL <strong>2024</strong> <strong>2024</strong>


<strong>ZEKE</strong> <strong>ZEKE</strong> SPRING FALL <strong>2024</strong>/ 35


Michaela, pregnant with<br />

her fourth child, is in her<br />

kitchen with her threeyear-old<br />

and 18-monthold<br />

giving them a snack.<br />

Photo by Benita Mayo.<br />

36 / <strong>ZEKE</strong> FALL <strong>2024</strong>


<strong>ZEKE</strong> FALL <strong>2024</strong>/ 37


Expectant mother,<br />

Ka’Cheena Lucas, 30,<br />

waits in her doctors<br />

waiting room for<br />

prenatal care. Photo by<br />

Brian Branch-Price.<br />

38 / <strong>ZEKE</strong> FALL <strong>2024</strong>


<strong>ZEKE</strong> FALL <strong>2024</strong>/ 39


40 / <strong>ZEKE</strong> FALL <strong>2024</strong>


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Midwife Atinuke delivers baby Choyce<br />

to mom Ka’Cheena while surrounded<br />

by medical staff at Overlook Hospital<br />

in Summit, NJ on Friday, February<br />

2, <strong>2024</strong>. Ka’Cheena’s labor was<br />

considered short and she delivered<br />

Choyce by the third contraction, which<br />

Ka’Cheena had predicted.<br />

Photo by Brian Branch-Price.<br />

<strong>ZEKE</strong> FALL <strong>2024</strong>/41


42 / <strong>ZEKE</strong> FALL <strong>2024</strong>


First-time mother Ka’Cheena<br />

Lucas, 30, holds her new son<br />

Choyce Atwell after a short<br />

but intense labor. Choyce<br />

was born at 8:42 am by<br />

contraction number three.<br />

Photo by Brian Branch-Price<br />

<strong>ZEKE</strong> FALL <strong>2024</strong>/43


The Jungle is a 20-acre plot of land<br />

heavily covered in trees and bushes<br />

in Olympia, Washington situated<br />

between two wetlands. The summer<br />

is hot and wet, the fall is cold and<br />

wet, the winter is brutal and wet,<br />

and the spring season is just plain wet.<br />

It is also where approximately 45<br />

unhoused persons live in varying types of<br />

structures ranging from tarp-covered tents<br />

to cobbled-together wood and sheet metal<br />

structures.<br />

While some of the Jungle’s citizens<br />

struggle with substance abuse or mental<br />

health issues, there is a very strong sense of<br />

independence. Many have told me that they<br />

don’t want to live in “your” society; that they<br />

feel unwanted and unwelcome; that they<br />

like being right where they are. As cities and<br />

counties begin to criminalize homelessness,<br />

some of the unhoused look for places that<br />

are out-of-the-way such as here.<br />

Homeless in the Shadows of<br />

“I would rather be in the shadows here<br />

than out there in the light,” one homeless<br />

man told me.<br />

The site is a culture unto itself. It has<br />

its own language, its own way of doing<br />

things, its own rules—to say nothing of the<br />

fierce sense of independence that many<br />

inhabitants’ share. There also is a sense of<br />

cooperation, a sharing of information or<br />

resources is common.<br />

These photographs were taken between<br />

December 2023 and March <strong>2024</strong> in<br />

which I talked with many of those living<br />

there and made these images to provide a<br />

look into—and perhaps an understanding<br />

of—their society.<br />

Jess: Homeless since she was 18 (she was 23<br />

when this photo was taken), Jess stands in front<br />

of the structure in which she lives.<br />

44 / <strong>ZEKE</strong> FALL <strong>2024</strong>


the Jungle<br />

by John Simpson<br />

<strong>ZEKE</strong> FALL <strong>2024</strong>/45


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46 / <strong>ZEKE</strong> FALL <strong>2024</strong>


Colton: A bit of an outlier,<br />

he was adamant about not<br />

living “out with the rest of<br />

society.” He also said he<br />

wasn’t sure if he could fix<br />

the motorcycle’s engine.<br />

<strong>ZEKE</strong> FALL <strong>2024</strong>/47


Mike and Zeus: Strongly<br />

independent, Mike said he<br />

did not have everything he<br />

would like but he had what<br />

he needed. He added that<br />

he built the structure from<br />

what he had found to work<br />

with in The Jungle.<br />

48 / <strong>ZEKE</strong> FALL <strong>2024</strong>


<strong>ZEKE</strong> FALL <strong>2024</strong>/49


50 / <strong>ZEKE</strong> FALL <strong>2024</strong>


Christina and Justin: Bicycles<br />

are a popular mode of<br />

transportation in The Jungle,<br />

so Christina and Justin work<br />

at keeping them repaired<br />

for some of their homeless<br />

neighbors.<br />

<strong>ZEKE</strong> FALL <strong>2024</strong>/51


Seven Photographers 30 and<br />

By Glenn Ruga<br />

While we strive for diversity of photographers<br />

contributing to <strong>ZEKE</strong> magazine, one gap<br />

less noticed is the lack of younger photographers.<br />

While we don’t have hard data as to<br />

why, there is plenty of room for speculation.<br />

One reason is that younger photographers<br />

haven’t had the life and professional experiences that<br />

nourish an environment conducive to creating quality<br />

documentary photography. Another is that younger<br />

photographers are laser focused–as they should be–on<br />

developing their careers as photojournalists or commercial<br />

photographers, and documentary just isn’t the<br />

genre that readily puts food on their table. And the last<br />

reason I would speculate is that we at <strong>ZEKE</strong> have a<br />

concept of documentary photography that is steeped in<br />

the tradition of Walker Evans, Bruce Davidson, Gordon<br />

Parks, and Margaret Bourke White—a concept that is<br />

now quite dated and less meaningful to someone born<br />

around the turn of the century. But we do know that<br />

photography programs at colleges and universities are<br />

booming, so photographers are out there.<br />

To find photographers 30 and under to feature for<br />

this article, we reached out to members of our Advisory<br />

Committee for recommendations resulting in the seven<br />

photographers featured here.<br />

While I was expecting, or perhaps hoping, to find a<br />

new vision for photography coming from this younger<br />

group, the facts shown here bear out a steadfast commitment<br />

to straight documentary photography as we<br />

have known it for a generation along with a continued<br />

commitment to document both bold and subtle themes<br />

of life wherever the photographer may be. If there is one<br />

significant difference, it is that a photographer today<br />

documenting life in Bangladesh would more likely be<br />

from Bangladesh (see Fatima Tuj Johora’s profile), and just<br />

as likely to be female as male. And it follows then that a<br />

random selection of younger photographers today would<br />

be more diverse than a similar number from a generation<br />

earlier. This is a positive and welcome development!<br />

We are thrilled to present here seven photographers<br />

from Kenya, Bangladesh, the U.S., and Ukraine who are<br />

30 and under, have agreed to have themselves and their<br />

work featured in this article, and are making a difference.<br />

Andrii, call name Sheriff, age 33, a Ukrainian soldier from the 17th Tank Brigade, and Pavlo,<br />

call name Master, age 28, a Ukrainian soldier from the 33rd Mechanized Brigade, in the kitchen<br />

of a rehabilitation center that makes prosthetics for wounded veterans. Washington, DC, <strong>2024</strong>.<br />

Iva Sidash<br />

Nationality: Ukraine<br />

Current residence: Lviv<br />

IG: @Iva_Sidash<br />

Web: ivasidash.com<br />

Iva Sidash<br />

(b. 1995,<br />

Ukraine) is an<br />

independent<br />

photographer<br />

and photojournalist.<br />

She is a member of<br />

the Ukrainian Association of<br />

Professional Photographers<br />

and the National Society<br />

of Photo Artists of Ukraine.<br />

Sidash studied Documentary<br />

Practices and Visual Journalism<br />

at the International Center of<br />

Photography in New York. She<br />

is a <strong>2024</strong> Women Photograph<br />

fellow.<br />

Since the onset of the<br />

Russian full-scale invasion of<br />

Ukraine, Sidash has dedicated<br />

her work to documenting the<br />

conflict, with a particular focus<br />

on the experiences of wounded<br />

Ukrainian soldiers and civilians<br />

in frontline villages and cities.<br />

Her work has been published<br />

in INSIDER, The Financial<br />

Times, Fisheye <strong>Magazine</strong>, Der<br />

Spiegel, Forbes, and more.<br />

Sidash’s photography has<br />

been showcased in group<br />

exhibitions in the United States,<br />

United Kingdom, France,<br />

Germany, Sweden, Spain,<br />

Estonia, Poland, and Ukraine.<br />

She held two solo exhibitions,<br />

“The Wall: Witness to the War<br />

in Ukraine,” in Wisconsin, in<br />

October 2023, and in San<br />

Diego, in April <strong>2024</strong>.<br />

52 / <strong>ZEKE</strong> FALL <strong>2024</strong>


Under Making a Difference<br />

Bridget Bennett<br />

Nationality: American<br />

Current residence: Nevada<br />

IG: @bridgetkbennett<br />

Web: bridgetkb.com<br />

Bridget<br />

Bennett is<br />

a visual<br />

journalist and<br />

educator in<br />

Las Vegas<br />

and Reno, Nevada. Her work<br />

focuses on labor, politics, environment<br />

and socio-economic<br />

issues. She is a frequent contributor<br />

to the New York Times<br />

and the Washington Post. Her<br />

work can be found in various<br />

outlets including The Wall Street<br />

Journal, Vogue, ESPN, and<br />

High Country News. Formerly,<br />

she was a staff photographer at<br />

the Las Vegas Review-Journal<br />

and a part-time instructor at<br />

the University of Nevada,<br />

Las Vegas. She is currently<br />

pursuing a master’s degree in<br />

journalism at the University of<br />

Nevada, Reno and expanding<br />

a project examining extraction<br />

industries’s relation to Western<br />

expansion.<br />

Desert Lily (hesperocallis undulata) blooms<br />

in an area near Dumont Dunes outside of<br />

Tecopa, California on April 1, <strong>2024</strong>. After<br />

a wet winter, scientists predict tens of<br />

thousands of acres burst into bloom, creating<br />

a stunning wildflower season.<br />

Lidia and Serhiy Stepanchenko, refugees<br />

from Vinnytsia, Ukraine, photographed<br />

in their daughter Natalya’s living room in<br />

Manalapan, New Jersey. April 15, 2022.<br />

Nikol Mudrová<br />

Nationality: Czech<br />

Current residence: New York City<br />

IG: @mudrovanikol<br />

Web: nikolmudrova.com<br />

Nikol<br />

Mudrovа`<br />

is an audience<br />

editor<br />

for USA<br />

Today and a<br />

photographer in her free time.<br />

Before moving to New York,<br />

she worked as an audience<br />

editor and freelance photographer<br />

for a Czech online daily,<br />

where she mainly covered<br />

breaking news. Since moving<br />

to New York, she fell in love<br />

with observing the diversity<br />

all around her, the different<br />

lives people are living, and<br />

documenting it through her<br />

camera lens. Her recent work<br />

has included documenting life<br />

in different neighborhoods in<br />

New York and Philadelphia<br />

and Ukrainian refugees coming<br />

to the U.S.<br />

Fatima-Tuj-<br />

Johora<br />

Nationality: Bangladeshi<br />

Current residence: Dhaka<br />

IG: @fatima-tuj-johora<br />

Web: fatima-tuj-johora.com<br />

Fatima-<br />

Tuj-Johora,<br />

a visual<br />

journalist and<br />

National<br />

Geographic<br />

Explorer from Bangladesh, specializes<br />

in capturing the essence<br />

of human stories through her<br />

lens. Focused on daily life,<br />

children’s and women’s rights,<br />

and environmental issues, she<br />

blends artistry with information<br />

to create compelling narratives.<br />

With a background in<br />

biological science, Fatima’s<br />

transition to photography was<br />

driven by her belief in empathy<br />

as a catalyst for change.<br />

She sees photography as a<br />

medium that fosters connection<br />

and understanding, allowing<br />

her to shed light on pressing<br />

social issues like injustice,<br />

human rights abuses, and our<br />

complex relationship with the<br />

environment. Central to her<br />

body of work is a focus on the<br />

far-reaching impacts of global<br />

climate change, exploring<br />

its effects on both nature and<br />

human lives. Through her lens,<br />

Fatima captures moments of<br />

resilience and struggle, offering<br />

a nuanced perspective on one<br />

of the defining challenges of<br />

our time. In essence, Fatima-Tuj-<br />

Johora’s photography serves<br />

as a powerful tool for social<br />

change, inspiring empathy,<br />

understanding, and action.<br />

She has worked for the<br />

Malala Fund, National<br />

<strong>Public</strong> Radio (NPR), Save the<br />

Children UK, Bloomberg News,<br />

Liberation, Associated Press<br />

(AP), and others. Her work has<br />

appeared in publications such<br />

as The Daily Star, New Age,<br />

The Guardian, The Courier,<br />

Avax News, Hindustan Times,<br />

and many others.<br />

Fatima is a regular contributor<br />

photographer for ZUMA<br />

PRESS and a contract photographer<br />

for Reuters.<br />

Women gather wild shrimp larvae from a river close to the Sundarban in Koyra, Khulna, a<br />

coastal region of Bangladesh. The lack of an alternative livelihood for people involved in larvae<br />

fishing and the high salinity of the work environment brought about by climate change affect<br />

locals’ health, especially women.<br />

<strong>ZEKE</strong> FALL <strong>2024</strong>/ 53


Samson Otieno<br />

Nationality: Kenyan<br />

Current residence: Nairobi<br />

IG: @otiienosamson<br />

Samson<br />

Otieno is a<br />

freelance<br />

photojournalist<br />

and<br />

documentary<br />

photographer based in Nairobi,<br />

Kenya. He was born and raised<br />

in Kibera where he documents<br />

the everyday life of ordinary<br />

people. His work focuses on<br />

daily life, environmental, cultural,<br />

political, and socio-economic<br />

activities of day-to-day life.<br />

Samson’s involvement in the<br />

selection panel for the African<br />

Resilience in the Wake of a<br />

Pandemic campaign demonstrates<br />

his recognition within the<br />

photography community and his<br />

commitment to using his talent<br />

to address pressing issues and<br />

collaborating with organizations<br />

like Bobby Pall Photography<br />

and the MasterCard Foundation<br />

Nathan Morris<br />

Nationality: American<br />

Current residence: Harrisburg, PA<br />

IG: @nmorrisphoto<br />

Web: nathancmorris.com<br />

Protesters chant slogans as they use a<br />

booth as a barricade to clash with police<br />

officers during an anti-government protest in<br />

Nairobi, Kenya July 2, <strong>2024</strong>.<br />

during the challenging times of<br />

the COVID-19 pandemic. He is<br />

a contributor for the Associated<br />

Press. He was also chosen<br />

as one of 21 award-winning<br />

international photographers to<br />

exhibit at the Apfelweingalerie<br />

in Frankfurt, Germany. His<br />

photography has been the only<br />

place where he can open up his<br />

soul and express his imagination<br />

and ideas and change the<br />

global perception of different<br />

cultures, social statuses, and<br />

economic values.<br />

Vice President Kamala Harris smiles at the<br />

crowd at the end of a campaign event in<br />

Philadelphia, PA. May 29, <strong>2024</strong>.<br />

Nathan<br />

Morris is a<br />

photojournalist<br />

based in<br />

Harrisburg,<br />

Pennsylvania.<br />

He graduated from New<br />

York University’s “Reporting<br />

the Nation and New York in<br />

Multimedia” Master’s program<br />

and attended the Eddie Adams<br />

Workshop XXXV, where he fell<br />

in love with documenting stories<br />

around him with his camera.<br />

For the past year, Nathan has<br />

been photographing politics<br />

within a battleground state,<br />

mostly as a photographer for<br />

the Pennsylvania House of<br />

Representatives. When not covering<br />

politics, he often likes to<br />

immerse himself into freelancing<br />

local community-based<br />

stories. Nathan has always<br />

been passionate about meeting<br />

individuals of all backgrounds<br />

to learn how they’re impacted<br />

by the society around them.<br />

Leila Karjalainen, 89, sits in the sauna at Kontu, a long-term care community in Tampere,<br />

Finland, on Juhannus, a national holiday in Finland to mark the summer solstice.<br />

Isadora Kosofsky<br />

Nationality: American and<br />

French<br />

Current residence: Los Angeles<br />

IG: @Isadorakosofsky<br />

Web: isadorakosofsky.com<br />

Isadora<br />

Kosofsky<br />

began photographing<br />

at the age<br />

of fourteen,<br />

documenting individuals in<br />

hospice care. She has gone<br />

on to document healthcare,<br />

aging, mental health, disability<br />

rights, the impacts of<br />

incarceration, substance use,<br />

gender violence, childhood<br />

trauma, and experiences of<br />

grief, loss, and resilience.<br />

She is a National<br />

Geographic Photographer<br />

and has contributed to the<br />

New York Times, TIME, The<br />

New Yorker, The Washington<br />

Post, Stern, Le Monde, Paris<br />

Match, The London Sunday<br />

Times, The Guardian, Slate,<br />

and others. She is a recipient<br />

of a 2018 grant from<br />

the Pulitzer Center for Crisis<br />

Reporting for her work on<br />

women identified as survivors<br />

of complex trauma. In 2019,<br />

The Royal Photo Society<br />

named her one of a hundred<br />

“heroines” in photography<br />

worldwide.<br />

She was the recipient<br />

of the 2012 Inge Morath<br />

Award from the Magnum<br />

Foundation for her multi-series<br />

work on the aged. She was<br />

a participant in the 2014<br />

Joop Swart Masterclass<br />

of World Press Photo. Her<br />

work has received distinctions<br />

from Flash Forward<br />

Magenta Foundation, Ian<br />

Parry Foundation, Social<br />

Documentary Network,<br />

International Academic<br />

Forum (IAFOR), Women in<br />

Photography International,<br />

Prix de la Photographie Paris,<br />

The New York Photo Festival<br />

and others. Her work is in the<br />

permanent collection of the<br />

Philadelphia Museum of Art<br />

and can be found in Family<br />

Photography Now (Thames<br />

and Hudson, 2016), a photographic<br />

anthology, and in<br />

<strong>Public</strong> Private Portraiture from<br />

Mossless.<br />

Her first monograph,<br />

Senior Love Triangle, was<br />

published by Kehrer Verlag in<br />

2020. For complete bio, visit<br />

her website at isadorakosofsky.com/about.<br />

54 / <strong>ZEKE</strong> FALL <strong>2024</strong>


Content Contributors<br />

Barbara Ayotte is the editor of <strong>ZEKE</strong><br />

magazine and the Communications Director<br />

of the Social Documentary Network. She<br />

has served as a senior strategic communications<br />

strategist, writer and activist for leading<br />

global health, human rights and media<br />

nonprofit organizations, including the Nobel<br />

Peace Prize- winning Physicians for Human<br />

Rights and International Campaign to Ban<br />

Landmines.<br />

Michelle Bogre, Professor Emerita,<br />

Parsons School of Design, is a teacher,<br />

copyright lawyer, documentary photographer<br />

and author of four books: Photography<br />

As Activism: Images for Social Change,<br />

Photography 4.0: A Teaching Guide for the<br />

21st Century, Documentary Photography<br />

Reconsidered: History, Theory and Practice,<br />

and The Routledge Companion to Copyright<br />

and Creativity in the 21st Century. She regularly<br />

lectures, writes and teaches workshops<br />

on copyright and photography. Her photographs<br />

and/or writings have been published<br />

in books, including the Time-Life Annual<br />

Photography series, The Family of Women,<br />

Beauty Bound, The Design Dictionary and<br />

photographer Trey Ratcliffe’s monograph,<br />

Light <strong>Fall</strong>s like Bits. She is currently trying to<br />

finish a long term documentary project on<br />

family farms, published on Instagram as<br />

@thefarmstories.<br />

Brian Branch-Price began his career<br />

as a freelancer for the Washington Post,<br />

then staffing with the News Journal in<br />

Wilmington, DE, and followed up with the<br />

Associated Press in Trenton, NJ. Now with<br />

Zuma Press, Brian focuses on portraiture,<br />

reportage, and fine art photography, often<br />

exhibiting his work at public libraries and<br />

historical societies. Brian earned a B.S.<br />

in Environmental Geology and a minor in<br />

Fine Arts from Howard University and is<br />

now a member of the American Society<br />

of Media Photographers and the National<br />

Association of Black Journalists: Value Task<br />

Force and VTF Parliamentarian.<br />

Daniela Cohen is a freelance journalist<br />

and non-fiction writer of South African origin<br />

based in Vancouver, Canada. Her work has<br />

been published in New Canadian Media,<br />

Canadian Immigrant, eJewish Philanthropy,<br />

The Source Newspaper, and Living Hyphen.<br />

Daniela’s work focuses on themes of displacement<br />

and belonging, justice, equity,<br />

diversity and inclusion. She is also the<br />

co-founder of Identity Pages, a youth writing<br />

mentorship program.<br />

Alice Currey is currently a student at<br />

New York University with an individualized<br />

major in photojournalism. Having<br />

spent her childhood in Kenya and her teen<br />

years in Uzbekistan, she has adopted a<br />

cultural insight and empathy that uniquely<br />

understands the power of visual storytelling<br />

in implementing global change. As both<br />

a writer and photographer she hopes to<br />

contribute to the reconfiguration of photojournalism<br />

as a method of advocacy.<br />

Benita Mayo is a visual artist based in<br />

Charlottesville, VA. She is an inaugural member<br />

of the Charlottesville Black Arts Collective<br />

and a resident artist at the McGuffey Art<br />

Center. Mayo holds a B.A. in Rhetoric &<br />

Communications from the University of<br />

Virginia (UVA), and she was a fellow-inresidence<br />

at the UVA Equity Center, creating<br />

a photo essay highlighting the pregnancy<br />

risks that Black women face in the U.S. and<br />

the positive benefits of doula support.<br />

Eleanor Moseman is a photographer,<br />

adventuress, and storyteller focusing on<br />

social and cultural narratives involving<br />

women and persecuted groups of people<br />

around Asia. More specifically, she visually<br />

conserves the politically sensitive regions<br />

of Tibet and Xinjiang, drawing international<br />

awareness to the humanitarian<br />

issues of persecuted Buddhists in Tibet and<br />

the Muslim Uighurs of Xinjiang. As one of<br />

the few photographers working continually<br />

in the region, she feels a responsibility to<br />

document and share what has transpired<br />

politically, physically, and culturally since<br />

COVID-19 changed the world.<br />

Héctor Adolfo Quintanar Pérez<br />

was born in Mexico City in 1990. He is<br />

a freelance archaeologist and documentary<br />

photographer dedicated to covering<br />

stories about cultural identity and conflict for<br />

national and international media. His work<br />

has been exhibited in more than 10 countries<br />

and is represented by the international<br />

agency Getty Images. As a photographer, he<br />

has covered Latin America, the United States,<br />

Peru, Ukraine, and Ethiopia among others.<br />

Molly Roberts is a documentary<br />

photographer, visuals editor and curator<br />

residing in Baltimore, Maryland. Roberts’<br />

35+ year career includes creating visuals<br />

and managing contributing photographers<br />

at The Washington Post <strong>Magazine</strong>, USA<br />

Weekend, Smithsonian <strong>Magazine</strong> and<br />

National Geographic <strong>Magazine</strong>. She<br />

is the recipient of multiple awards for<br />

her magazine work including the NPPA<br />

award for Best Use of Photography in a<br />

<strong>Magazine</strong>, finalist for National <strong>Magazine</strong><br />

Award, special recognition for photography<br />

features by Communication Arts,<br />

American Photography, and Society of<br />

<strong>Public</strong>ation Design.<br />

Glenn Ruga is a photographer, graphic<br />

designer, and curator. He founded the<br />

Social Documentary Network (SDN) in<br />

2008 and in 2015 launched <strong>ZEKE</strong>: The<br />

<strong>Magazine</strong> of Global Documentary. As a<br />

photographer, he has created traveling<br />

and online documentary exhibits on the<br />

struggle for a multicultural future in Bosnia,<br />

the war and aftermath in Kosovo, and an<br />

immigrant community in Holyoke, Mass.<br />

John Simpson is a retired history<br />

instructor at Pierce College in Lakewood,<br />

Washington. From 1992 to 2022, he<br />

worked part-time as a photojournalist and<br />

journalist for the Ranger newspaper, a<br />

publication that covers Joint Base Lewis-<br />

McChord located near Tacoma, WA.<br />

Between 2005 and 2012, he was embedded<br />

with combat forces from bases in both<br />

Iraq and Afghanistan. Since 2023, he has<br />

documented the growing issue of homelessness<br />

in the world’s wealthiest country while<br />

focusing his efforts on the homeless living<br />

in Olympia, Washington.<br />

Nima Taradji is an Iranian-American<br />

editorial and documentary photographer<br />

focusing on cultural, social, and political<br />

themes. He aims to photograph people<br />

and create stories that witness the multiplicity<br />

of human experience. His photographs<br />

have appeared in various national and<br />

international publications such as The<br />

Washington Post, The New York Times-<br />

Lens, CNN, CBS Chicago, ABC News,<br />

and Time. He is a proud member and cofounder<br />

of Argo Collective.<br />

Lauren Walsh, Professor at New York<br />

University and Founder and Director of the<br />

Gallatin Photojournalism Intensive, is the<br />

author of numerous books on the visual<br />

coverage of conflict and crisis, and peace<br />

journalism. Walsh heads media and visual<br />

literacy educational initiatives globally,<br />

with an emphasis on ethics as well as<br />

safety and mental health concerns for<br />

journalists. She is the lead educator who<br />

oversaw the development of media/visual<br />

literacy curricula, including a focus on<br />

generative AI, for the Content Authenticity<br />

Initiative.<br />

<strong>ZEKE</strong> FALL <strong>2024</strong>/ 55


BOOK<br />

REVIEWS<br />

BETWEEN FEARS AND HOPE<br />

by Fabrice Dekoninck<br />

Hemeria, <strong>2024</strong><br />

272 pages / $67<br />

Between Fears and Hope, a photo<br />

book by Fabrice Dekoninck, opens<br />

with an epigraph that takes us<br />

backwards in time. Dekoninck quotes from<br />

the first canto of Dante Alighieri’s Inferno,<br />

words that encapsulate the Italian poet’s<br />

fear and vulnerability:<br />

Midway upon the journey of our life<br />

I found myself within a forest dark<br />

For the straightforward pathway had<br />

been lost.<br />

Dante then proceeds through the dark<br />

terrain of hell, his rich allegory a commentary<br />

on morality, human behavior, and<br />

society.<br />

With that opening,<br />

Dekoninck<br />

molds his own<br />

framework for<br />

guiding his readers<br />

through another<br />

kind of hell: by<br />

showing the<br />

ongoing impact<br />

of the Bosnian<br />

War. Dekoninck’s<br />

commentaries are manifold, focusing on<br />

injustice, trauma, and, at times, cautious<br />

hope for the future. Ultimately, Between<br />

Fears and Hope serves to better our<br />

understanding of a painful history, one<br />

defined by still festering wounds.<br />

“I am a photographer of memory, a<br />

collector of what used to be and of what<br />

will disappear. I explore traces of the traumas<br />

of my contemporaries.” This is how<br />

Dekoninck introduces himself in the book,<br />

which opens with essays before proceeding<br />

to the main breadth of imagery.<br />

For background, Dekoninck describes<br />

a disillusionment during the first months<br />

of the conflict in Bosnia: “By not naming<br />

the attacker, the international community<br />

did nothing else but deny the humanity<br />

of the Bosnians, especially the<br />

Muslim Bosniaks….it encouraged<br />

the attacker to pursue its criminal<br />

intentions.” In short, a refusal, as<br />

Dekoninck says, of the truth. From<br />

there, he names the perpetrator:<br />

“the ominous project of ‘Greater<br />

Serbia’: a nationalist doctrine<br />

promoted by Belgradian ideologists<br />

and fed on the devouring<br />

ambition of a power-hungry<br />

politician, Slobodan Milošević.”<br />

This opening essay gives<br />

historical context, describes<br />

Dekoninck’s role as an outsider to Bosnia,<br />

and lays out why he has conducted this<br />

work, which is, in part, to fight a culture<br />

of silence that has dominated in areas,<br />

particularly the Serb-majority state of<br />

Republika Srpska. Accordingly, Between<br />

Fears and Hope tackles injustice, genocide,<br />

denial, and how the past seeps<br />

forward through generations.<br />

Before we encounter Dekoninck’s<br />

photographs, we read words by Philippe<br />

Simon, a correspondent for France Interradio<br />

in 1993. His essay includes a petrifying<br />

excerpt, apparently from the draft<br />

of a column he wrote in November of<br />

that year. Describing a schoolroom scene<br />

where a teacher and her students were<br />

finishing class as a mortar shell landed just<br />

outside, the write-up ends with gruesome<br />

details of death. The chilling final words<br />

simply state: “The class was over.”<br />

So begins our journey through a<br />

modern-day hell. Where Dante gave<br />

us visually vivid text, Dekoninck offers<br />

actual imagery. Organized by sections,<br />

corresponding to cities around Bosnia<br />

(Srebrenica, Prijedor, Sarajevo), the<br />

reader encounters a spectrum of photographs,<br />

ranging from grainy black<br />

and white scenescapes, to detail shots,<br />

to desaturated color visuals that present<br />

an otherworldly place long since<br />

uninhabited. When we do see people,<br />

they are anything but otherworldly—that<br />

is the point. The traumatic legacy exists<br />

ingrained in society and impacts a current<br />

population in ways that are, at times,<br />

nearly imperceptible. But what seems a<br />

pedestrian moment becomes much more.<br />

Darko Cvijetic is a Bosnian-Serb writer, filmmaker, and poet,<br />

renowned for his novel Schindler Lift. In this book, he depicts the<br />

gradual disappearance of a once peaceful and tolerant way of<br />

life through the daily lives of residents in a multi-ethnic residential<br />

building in Prijedor. Photograph by Fabrice Dekoninck.<br />

As Dekoninck says, “Photography is my<br />

way of questioning the world”. In turn, he<br />

prods his reader to push deeper into a<br />

history that carries into the present.<br />

The images themselves are not heavyhanded,<br />

which contributes to Dekoninck’s<br />

emphasis on the everyday quality of this<br />

festering history. Moreover, the layout provides<br />

a rhythm, alternating text and imagery,<br />

single page photos and full two-page<br />

spreads. Of particular note are the many<br />

portraits throughout, each accompanied by<br />

the individual’s story. For instance, Almasa,<br />

whose 17-year-old brother Abdulah was<br />

handed over to Serb forces by Dutch<br />

peacekeeping soldiers. His body was later<br />

found in a mass grave.<br />

In the end, this book stands as a call<br />

to action toward remembering the past,<br />

and for establishing justice. We are told<br />

that thousands of war criminals have gone<br />

unpunished for their crimes during the<br />

Bosnian War. But Dekoninck knows that<br />

courtroom justice is unlikely for those thousands<br />

and is not the only form of justice<br />

for society. He posits the idea of a protected<br />

collective historical memory such<br />

that partisan biases cannot occlude the<br />

factual realities of crimes committed. This,<br />

he conjectures, may be a way of moving<br />

toward a space of greater reconciliation<br />

in a region still rife with civil, religious, and<br />

cultural animosity.<br />

This haunting book will leave its reader<br />

uncomfortable—in a most productive way,<br />

demanding that we confront the legacy of<br />

war and injustice.<br />

—Lauren Walsh<br />

56 / <strong>ZEKE</strong> FALL <strong>2024</strong>


Subscribe to <strong>ZEKE</strong> today and<br />

receive print edition. Learn more » »<br />

MANIFEST: THIRTEEN<br />

COLONIES<br />

by Wendel White<br />

Radius Books, <strong>2024</strong><br />

298 pages / $70<br />

Wendel White is a documentary<br />

and fine art photographer<br />

whose powerful renderings<br />

of African American artifacts have<br />

recently culminated in an exhibition and<br />

book in conjunction with the Peabody<br />

Museum of Archeology and Ethnology<br />

at Harvard<br />

University in<br />

Cambridge<br />

MA. The book,<br />

Manifest: Thirteen<br />

Colonies, co-published<br />

by Radius<br />

Books (Santa Fe,<br />

May <strong>2024</strong>) contains<br />

220 images<br />

which have been<br />

carefully collected<br />

by numerous museums and institutions<br />

in America, many as part of their<br />

American history and African American<br />

culture collections and chosen by<br />

Wendel White for their impact, beauty,<br />

and storytelling value. Also included<br />

in the book are the writings of Brenda<br />

Dione Tindal, Cheryl Finley, Deborah<br />

Willis, Leigh Raiford, and Peabody<br />

Museum Curator of Visual Anthropology,<br />

Ilisa Barbash.<br />

White describes the making of this<br />

book as a very gradual process which<br />

ultimately became a body of artifacts<br />

gathered to retell the narrative and evolution<br />

of African American communities in<br />

America. He has pursued fellowships,<br />

assignments, self-assignments, and traveled<br />

across the country to gain access<br />

to the various items that have become<br />

central to the book.<br />

White has said that the project actually<br />

started by accident. He had begun<br />

another project at the University of<br />

Rochester where he discovered a lock<br />

of Frederick Douglass’ hair. Confronting<br />

the power of that human specimen, he<br />

abandoned the other project entirely<br />

and developed a new sort of compulsion<br />

to think about and respond to the way<br />

in which African American history and<br />

culture has been accumulated and held<br />

in public institutions. In the 19th century<br />

it was actually common to ask for a lock<br />

of hair from an esteemed person, but it is<br />

unsettling to confront such a personal item<br />

in a museum collection today.<br />

The technique that White uses adds<br />

to the eerie and timeless transformation<br />

of the objects. All are photographed on<br />

black velvet, which makes the objects<br />

seem to float in a void. And regardless of<br />

the scale of the actual object, things exist<br />

in a similar way; he photographs them at<br />

relatively the same size within the frame<br />

of his view camera. So, a door from the<br />

devastation caused by Hurricane Katrina<br />

in 2005, photographed at the National<br />

Museum of African American History and<br />

Culture, is the same size in the photograph<br />

as the previously mentioned Douglass’<br />

lock of hair that’s just sitting on a piece of<br />

paper. He is working with the idea of the<br />

past as something that is not completely<br />

opaque to us, but recedes away, as the<br />

objects in the photographs recede away<br />

from the viewer. And, of course, not all of<br />

these objects in collections are accessible<br />

to everyone, so in making these documents,<br />

he makes these historical objects<br />

available to a larger audience.<br />

He finds photographing the items often<br />

emotionally and psychologically draining,<br />

depending on the piece. Some of<br />

the objects are very painful representations<br />

of the African American experience,<br />

while others may be joyful in terms of<br />

what it represents about Black life and the<br />

accomplishments and achievements of the<br />

African American community. But the work<br />

involves absorbing one story after another<br />

that reveal the obstacles that African<br />

Americans have had to contend with in<br />

the trajectory from enslavement through<br />

Jim Crow segregation, incarceration, and<br />

to the contemporary moment.<br />

All of these objects seem to have a<br />

spiritual quality; they whisper the stories<br />

and represent ancestors and are “resonant<br />

in one way or another of a human<br />

life,” White explained.<br />

White counts Deborah Willis, James<br />

Van der Zee, Nell Irvin Painter’s The<br />

History of White People, Gordon Parks,<br />

and James Baldwin among his influences.<br />

While the Manifest project is continuing,<br />

there are many more states and collections<br />

to be mined, White’s next project<br />

may include subjects who will be able to<br />

speak back to him. He is planning on a<br />

portrait project in the near future.<br />

—Molly Roberts<br />

<strong>ZEKE</strong> FALL <strong>2024</strong>/ 57


WE CRY IN SILENCE<br />

by Smita Sharma<br />

FotoEvidence, 2022 | $50<br />

Text in English, Hindi, Bengali<br />

There’s absolutely nothing beautiful<br />

about human trafficking. It is one of<br />

the most brutal crimes on this planet,<br />

yet photojournalist Smita Sharma’s photographs<br />

defy the horror, refusing to give in<br />

to it, and ensuring that beauty and dignity<br />

have the final word.<br />

This compact<br />

hand-sewn<br />

hardback book<br />

packs a powerful<br />

presence.<br />

At first glance,<br />

the rich colorful<br />

photo spreads<br />

that include<br />

unique quarterpage<br />

foldouts,<br />

flowers, rooms<br />

sheathed in beautiful fabrics, and children<br />

jumping rope, seem innocent enough.<br />

What could be wrong? Why would these<br />

subjects be crying, as the title forewarns?<br />

Reading the foreword by Dr. PM Nair, an<br />

international expert on human trafficking,<br />

the context becomes clear. “Trafficking in<br />

persons is the gravest abuse and exploitation<br />

of the rights, dignity and freedom of<br />

human beings…all of us are, in fact, duty<br />

holders in the process of preventing and<br />

combatting human trafficking… Sharma’s<br />

work both brings out the intimacy with the<br />

survivors, inspiring empathy and reveals<br />

the psychological manipulation of the traffickers.”<br />

Nair explains further that Indian<br />

law prohibits identifying trafficking victims,<br />

so the job of visually depicting survivors<br />

is extremely difficult. In Sharma’s photographs,<br />

“shadows are as significant as the<br />

light in her work. They speak volumes.”<br />

The book is organized into sections<br />

of full-bleed photo spreads divided by<br />

bright yellow text on sky blue color panels.<br />

The GIRLS section shows young girls<br />

going to school, riding bicycles, fetching<br />

water. All seems normal, until you reach<br />

the back of the book to find detailed<br />

descriptions of their horrifying stories.<br />

A., who is now 19, eloped with a man several years ago. After she overheard him making plans to sell her to a<br />

brothel in Kolkata, she managed to escape. She was found at the railway station in Canning, West Bengal, India<br />

and taken to a shelter where she was counseled by mental health experts. Photo by Smita Sharma.<br />

I am usually not a fan of hunting down<br />

captions at the back of a book, but in this<br />

instance, it seems like Sharma was intentional<br />

in not shaming or stereotyping the<br />

girls from the get-go. Looking at the photographs,<br />

you assume nothing is awry.<br />

But that is the point—these girls should<br />

be viewed with dignity, their whole being<br />

not defined by their trafficking stories.<br />

This is not avoiding or delaying their<br />

stories, it is showing their strength.<br />

With each section, TRAIN STATION,<br />

THE POLICE, MISSING, THE BROTHEL,<br />

the painful process of trafficking becomes<br />

clearer. Girls swept up at train stations,<br />

lured into work, missing, forced into sex<br />

work, or in the case of Indigenous girls,<br />

into domestic servitude. What’s even more<br />

horrifying is that often the girls’ parents<br />

are involved in the trafficking.<br />

Yellow pen illustrations by Nitin Chawla<br />

and Loveleen Chawla intersperse the photographs,<br />

part of an accompanying zine<br />

insert to raise awareness of trafficking and<br />

how to seek help. Emergency call numbers<br />

in large blue text also appear in the final<br />

sections of the book for how to seek help in<br />

India, Nepal, and Bangladesh.<br />

The last section, THE SHELTER, features<br />

some of the most beautiful images in the<br />

book—colorful portraits of survivors posing<br />

with flowers, their faces in shadow.<br />

From their postures, it is clear there is a<br />

sense of release, relief, and even resilience.<br />

They are safe. But again, half page<br />

foldouts behind the flowers reveal the<br />

details of what happened, in gruesome<br />

detail, to the women. But, their beauty is<br />

the first thing you see.<br />

Despite working on this project for<br />

over six years, Sharma says she never<br />

intended to work on the issue of human<br />

trafficking. She was “sucked into this dark<br />

world…the topic chose me rather than<br />

the other way around.” In 2015, she met<br />

a 17-year-old girl in West Bengal, India,<br />

who had received a random call from a<br />

man who said she was beautiful and in<br />

love with her and that they should meet.<br />

When they did, he had a gift for her and<br />

proposed marriage. They met his parents,<br />

who were not really his parents but part of<br />

the scheme. She believed his charms and<br />

ended up locked in a brothel 1,000 miles<br />

away from home in Delhi. The story left<br />

Sharma “utterly shocked and distraught.”<br />

She was compelled to look into why<br />

it was so easy to trap a girl, why were<br />

they so vulnerable? Patriarchy is deeply<br />

ingrained in the societies of these regions<br />

along with deprivation of affection and<br />

care for young girls. They develop a sense<br />

of dependency on their trafficker.<br />

Sharma says, “Human trafficking stares<br />

us right in the face but it is so perverse,<br />

and we are so discomforted by the hard<br />

truths, that we simply ignore it and block it<br />

from our consciousness.”<br />

As this book so powerfully shows, we<br />

all need to do more to stop this atrocity.<br />

Girls deserve to grow up in dignity with<br />

self-worth and without stigma or shame.<br />

No one should cry in silence.<br />

—Barbara Ayotte<br />

58 / <strong>ZEKE</strong> FALL <strong>2024</strong>


ON THE NATIONAL<br />

LANGUAGE<br />

by B.A. Van Sise<br />

Schiffer Publishing, <strong>2024</strong><br />

176 pages | $50.00<br />

the wind erased their tracks<br />

— Apache for “died”<br />

B.A.Van Sise’s new book, On the<br />

National Language, is a paean to<br />

the people who are trying to save<br />

and revitalize languages, endangered<br />

or soon to be. Of the 7,000 spoken or<br />

signed languages existing, more than<br />

3,000 of them are in danger of having the<br />

wind erase their tracks. Saving languages,<br />

Van Sise says, is the “search for home.”<br />

Van Sise—a linguist, photographer,<br />

and poet—spent three years traveling to<br />

48 U.S. states, using his charm and persistence<br />

to cajole more than 100 people<br />

into participating in his collaborative<br />

portrait project. He asked each speaker to<br />

suggest a meaningful word or poem that<br />

became the generative idea for the portrait,<br />

carefully crafted and composed, usually<br />

humorous, rich with internal narrative,<br />

sometimes literal but often metaphorical.<br />

The book’s design pairs a paragraph<br />

about the history of the language, the<br />

person featured, and the chosen word or<br />

phrase. Van Sise is as good a writer as<br />

he is a photographer, so his poetic and<br />

lyrical text and images are intertwined. In<br />

his hands, photography and poetry are<br />

fundamentally the same medium. Both<br />

are arbitrary selections of a moment. A<br />

condensing of an expression. A snippet of<br />

an idea. Both work best when they elicit<br />

an emotion from the viewer.<br />

waawaate, Ojibwe word for “there are northern lights.” Photograph of Stella Hunter in Fairbanks, Alaska by<br />

B.A. Van Sise.<br />

Color also is a character in Van Sise’s<br />

photographs while light is the protagonist.<br />

He isn’t afraid to bury most of the image in<br />

deep shadow, only lighting the essence.<br />

Other times he blasts the scene with light<br />

and color so bright it is hard to look at.<br />

But he doesn’t just play with light and<br />

color, he also plays with the language of<br />

documentary photography, pushing at its<br />

edges, asking us to reconsider our definition,<br />

even suggesting that the genre must<br />

evolve to survive. Throughout the book,<br />

he intersperses straight documentary<br />

images—drawing on his background as<br />

a photojournalist—with ones that are best<br />

described as conceptual or creative documentary,<br />

discarding allegiance to truth,<br />

authenticity, and sometimes even gravity.<br />

He challenges us to figure out which<br />

are which and he delights in fooling us.<br />

Some images that we swear are manipulated<br />

are not. For example, in the cover<br />

image, Maggie McGhee, who spent five<br />

years learning Lakota and now teaches<br />

it at a local school, chose a Lakota word,<br />

unkupelo (we are coming home). She<br />

stands holding her child, in front of a<br />

close up (eyes to lips) of the massive<br />

Crazy Horse Memorial in Crazy Horse,<br />

SD. She is photographed only from<br />

the waist up, a small speck in the dead<br />

center of the frame. The disparity in size<br />

screams Photoshop. But no. Van Sise and<br />

McGhee climbed the memorial to create<br />

this photograph.<br />

Or another image that features<br />

Barbara Amos, who is helping to revitalize<br />

Cup’ig, a dialect of the Yup’ik language,<br />

still spoken only by a few elders of<br />

Nunivak Island, Alaska. She sits on a rock<br />

ledge, laughing. Behind her a whale’s<br />

tail pops out of the water. Because of the<br />

other more fantastical images in the book,<br />

our first inclination is that this image was<br />

constructed. It’s not hard to digitally add<br />

a whale’s tail. But like the cover image,<br />

it’s not. Van Sise was just lucky and quick<br />

enough to capture the action.<br />

In some of the more obviously manipulated<br />

images we might even assume he<br />

used AI.<br />

For example, one image features two<br />

people, one facing the camera and the<br />

other sitting on the tailgate of an SUV. The<br />

image is a mash of dark blues and greens,<br />

reflected in a background of brilliant<br />

green Northern Lights. This is obviously<br />

a constructed image and the Northern<br />

Lights background screams AI, a technology<br />

that would have created it in minutes.<br />

Rather than defaulting to AI, Van Sise<br />

spent days stitching his images together<br />

because even for his more conceptual or<br />

constructed images, he believes in adhering<br />

to the photographic principle that all<br />

digital manipulation should be something<br />

that could have been done in the darkroom.<br />

Think Jerry Uelsmann.<br />

Through his portraits and text, Van Sise<br />

is saying that spoken and visual languages<br />

are important, regardless of the<br />

process employed to revitalize or create<br />

them. And we should continue to protect<br />

them, or in Seneca, dëyethiyë ‘ nyadö:g.<br />

—Michelle Bogre<br />

<strong>ZEKE</strong> FALL <strong>2024</strong>/ 59


BRIEFLY<br />

NOTED<br />

EDITED BY ALICE CURREY<br />

A SENSE OF SHIFTING: QUEER<br />

ARTISTS RESHAPING DANCE<br />

By Coco Romack and Yael<br />

Malka<br />

Chronicle Books, <strong>2024</strong><br />

208 pages | $27.50<br />

Enter the groundbreaking world of<br />

queer dance in this gorgeous collection<br />

of stories and photographs. This<br />

book showcases twelve individual artists<br />

and dance companies who are reclaiming<br />

traditional genres and building inclusive<br />

dance communities. Whether professionals<br />

or amateurs, ballerinas or experimental<br />

performers, pole dancers or line<br />

dancers, these artists embody the queer<br />

experience in unique ways. Photographer<br />

Yael Malka invites us into an intimate, visceral<br />

experience of rehearsals and performances,<br />

and writer Coco Romack offers<br />

reflections on the creative process drawn<br />

from in-depth interviews with the dancers.<br />

The collection explores an array of<br />

experiences of dancing in a wheelchair,<br />

navigating the intersections of gender and<br />

race, engaging with cultural inheritance<br />

on one’s own terms, and even striving to<br />

make non-activist art when simply existing<br />

as a queer person can be a political<br />

action. This beautiful book documents the<br />

rise of a new generation of artists and will<br />

inspire dance lovers, LGBTQIA+ creators,<br />

and anyone who delights in the power of<br />

the human body in motion.<br />

THE NEW CUBANS<br />

By Jean-François Bouchard<br />

powerHouse Books, <strong>2024</strong><br />

256 pages | $50<br />

Jean-François Bouchard’s cinematic<br />

photography illuminates the previously<br />

under reported culture of contemporary<br />

Cuba, revealing a polymorphic,<br />

intimate community in which personal<br />

expression and gender diversity are<br />

vivaciously celebrated. Preconceptions<br />

of communist social uniformity and Cold<br />

War-era clichés are cleverly subverted<br />

in this ambitious photographic journey<br />

that reveals the emerging subcultures<br />

in Havana. Comprising more than 150<br />

intimate, revealing photographs, The New<br />

Cubans is augmented with profiles of the<br />

fascinating individuals who welcomed<br />

Bouchard into their world. Texts include<br />

an interview with renowned photographer<br />

Matthew Leifheit, an essay by Cuban<br />

art critic Jorge Peré, and heartfelt contributions<br />

from the photographer’s close<br />

collaborator, Devon Ruiz. Showcasing a<br />

Cuba few outsiders have seen or possibly<br />

even know exists, the book celebrates the<br />

lesser-known but vibrant Cuban inclusiveness,<br />

gender-diversity openness, and<br />

the lifestyles of the younger, connected<br />

Cubans who will shape the future of the<br />

island or leave it behind in search of new<br />

possibilities.<br />

BORDERLANDS<br />

By Francesco Anselmi<br />

Kehrer, <strong>2024</strong><br />

136 pages | $54<br />

Borderlands is a documentary essay<br />

shot along the U.S. side of the<br />

border with Mexico between 2017<br />

and 2019 at the height of the Trump era.<br />

Transcending the immediate emergency<br />

narrative associated with border-related<br />

issues, this series instead offers a nuanced<br />

exploration of a region teeming with life,<br />

stories, and contradictions. Borderlands is<br />

accompanied by an essay by Francisco<br />

Cantù that weaves through the landscape<br />

and the lives captured by Anselmi, inviting<br />

readers to confront the myths, the realities,<br />

and the human experiences of the boundaries.<br />

Through Anselmi’s gaze, the borderlands<br />

reveal themselves as a unique<br />

space, distinct from the countries it divides.<br />

From the Rio Grande Valley to southern<br />

Arizona and California, Anselmi’s work is<br />

a testament to the power of photography<br />

to bridge divides and foster a deeper<br />

understanding of our shared humanity.<br />

Anselmi invites us to engage with the<br />

borderlands’ landscapes and narratives<br />

on a personal level, to understand the<br />

myriad ways in which borders shape and<br />

are shaped by human lives.<br />

60 / <strong>ZEKE</strong> FALL <strong>2024</strong>


MY AMERICA<br />

By Diana Matar<br />

GOST Books, <strong>2024</strong><br />

110 pages | $65<br />

In the U.S., approximately 1,000<br />

people continue to die each year in<br />

encounters with police; more than any<br />

other industrialized nation. My America<br />

is an archive of and memorial to victims<br />

of these encounters. The black and white<br />

photographs—taken at locations where<br />

citizens were shot or tasered by law<br />

enforcement officers— create a quiet<br />

but chilling critique of the contemporary<br />

United States. At seemingly banal<br />

landscapes of city parks, shopping<br />

malls, parking lots, mobile homes, empty<br />

fields, and roadside highways, Diana<br />

Matar declares that what happened at<br />

these locations matters and questions the<br />

link between landscape and memory.<br />

Traveling alone on highways, back roads,<br />

and city streets to reveal something<br />

beyond statistics, the result is a book<br />

designed with respect to the victims but<br />

also rich with information about the structural<br />

reasons why these events continue to<br />

occur at such a high rate. The scale of the<br />

book attests to the scale of the problem<br />

yet Matar asks us to remember these are<br />

individuals.<br />

YEARS LIKE WATER<br />

By Nadia Sablin<br />

Dewi Lewis Publishing, 2023<br />

128 pages | $49<br />

Years Like Water is a decade-long<br />

look at a small Russian village, its<br />

inhabitants, ramshackle institutions,<br />

nature, and mythology. The series loosely<br />

follows the lives of four interconnected<br />

families – the children growing up unsupervised<br />

in a magical wilderness, while<br />

the adults struggle for survival. Over more<br />

than ten years of visits, photographer<br />

Nadia Sablin attended birthdays and<br />

funerals, drank tea with the grandmothers,<br />

and listened to stories of the villagers’<br />

loneliness and love for one another.<br />

Sablin’s ongoing projects are primarily<br />

based in rural Russia and Ukraine, spanning<br />

years of children growing up, elders<br />

growing old, and the practical ways in<br />

which people cope with the passage of<br />

time in unstable economic environments.<br />

Most of her work explores the larger<br />

world through intimately observed narratives,<br />

memory, fact, and myth. Sablin’s<br />

photographs from Alekhovshchina<br />

explore and describe a world that doesn’t<br />

fit into the neat narrative of “Putin’s<br />

Russia” presented by both Eastern and<br />

Western media. It is more complicated<br />

– interweaving beauty, poverty, trauma,<br />

and hope.<br />

A POOR IMITATION OF<br />

DEATH: YOUTH IN THE<br />

CALIFORNIA PRISON SYSTEM<br />

By Ara Oshagan<br />

Daylight Books, <strong>2024</strong><br />

150 pages | $50<br />

A<br />

Poor Imitation of Death is a complex<br />

and collaborative narrative between<br />

photographer Ara Oshagan and the<br />

incarcerated youth he photographed from<br />

2000-2003. Meshing photographs with<br />

the youth’s handwritten letters, poems,<br />

and artwork, this work creates a unique<br />

and authentic voice that speaks about<br />

the realities of life in prison. It tells a harsh<br />

story: full of despair, raw emotion, and<br />

injustice but also of incredible resilience,<br />

inner strength, and huge potential<br />

for change. Upon entering the metal<br />

gates and barbed wire at a California<br />

prison, Oshagan discovered kids who<br />

were respectful, asked questions, were<br />

engaged, and who also carried extremely<br />

hard histories that included marginalization<br />

and abuse. For Oshagan “this project,<br />

beyond being about incarceration, is<br />

about connection, about breaking down<br />

barriers of perception, about a process<br />

to humanize these youth against a vast<br />

system—internal and external—that incessantly<br />

and ruthlessly dehumanizes them.”<br />

Beyond highlighting some of the inherent<br />

and inhumane problems with the justice<br />

system in the United States, this project is<br />

a statement of solidarity and celebrates<br />

the resilience of the youth and honors their<br />

stories and voices.<br />

<strong>ZEKE</strong> FALL <strong>2024</strong>/ 61


Documentary Photography<br />

Workshop in Nepal<br />

Join SDN<br />

March 1-10, 2025<br />

9 days/9 nights in Kathmandu and<br />

surrounding areas.<br />

Photo by Mani Karmacharya<br />

Explore Nepal with a National Geographic photographer and<br />

Nepalese photojournalist to learn techniques and skills of visual<br />

storytelling while photographing some of the many challenges facing this<br />

mountainous nation sandwiched between the high Tibetan Plateau and<br />

subtropical northern India.<br />

Trip Leaders<br />

Award-winning French photojournalist<br />

and documentary photographer<br />

William Daniels will lead the group<br />

for the first six days while providing<br />

daily feedback and instruction.<br />

Nepalese photographer and social<br />

activist Uma Bista will take over for<br />

the final three days providing insights<br />

and introductions from the perspective<br />

of a visual storyteller steeped in the<br />

culture, traditions, and challenges of<br />

her home country.<br />

$4,900 single<br />

$4,500 per person double<br />

Learn more at:<br />

www.socialdocumentary.net/<br />

nepal2025<br />

Workshop Themes<br />

Theme 1: The first five days of the trip,<br />

under the guidance of William Daniels,<br />

will focus on climate change and how<br />

it is affecting daily life in Nepal.<br />

Theme 2: The final four days, under<br />

the guidance of Uma Bista, will focus<br />

on Women in Nepal: At home, at<br />

work, and in daily life.<br />

You will learn techniques and theory<br />

of ethical photographic practice while<br />

also learning from leading professional<br />

photographers how to work in the<br />

field under changing and challenging<br />

conditions, and coming back each day<br />

with meaningful photographs that will<br />

tell stories about conditions in Nepal.<br />

62 / <strong>ZEKE</strong> FALL <strong>2024</strong>


Thank you to all the donors to <strong>ZEKE</strong>’s<br />

Twenty for Twenty campaign<br />

$20 for twenty years of <strong>ZEKE</strong>!<br />

Vincent Albano<br />

Julien Ayotte<br />

Cathi Baglin*<br />

Sara Bennett<br />

Kevin Bjorke<br />

Domenico Ceffa<br />

Eric Chang<br />

Natalie Chilo<br />

Esha Chiocchio*<br />

Enos Ignacio Cozier<br />

Jeanine Cummins*<br />

Cathie Davies<br />

Kathleen Dreier<br />

Michael Ensdorf*<br />

Ellen Feldman*<br />

Morrie Gasser<br />

Julie Gendich*<br />

Rosalyn Gerstein<br />

Alan Grate<br />

Eric Hoffner<br />

Raymond Holman<br />

Jynx Houston<br />

Toni Jepson<br />

Mary Ellen Kelly<br />

Allan Lee Koss<br />

Elizabeth Krist<br />

Deborah Lannon<br />

Eric Luden<br />

Winslow Martin<br />

Benita Mayo<br />

Patrick McCarthy<br />

Kevin McKeon<br />

Martin Miklas<br />

Anthony Morganti<br />

Mark Phillips<br />

John Rae<br />

Molly Roberts<br />

Deborah Shriver*<br />

Maggie Soladay<br />

Sylvia Stagg-Giuliano*<br />

Harvey Stein<br />

Jamey Stillings*<br />

Paula Tognarelli<br />

Frank Ward<br />

Bob & Janet Winston*<br />

Andrea Zocchi<br />

Michele Zousmer<br />

vasa-project.com<br />

• Donated more than $20<br />

Winners of <strong>2024</strong> <strong>ZEKE</strong> Awards on<br />

display at Photoville, Brooklyn, NY<br />

June <strong>2024</strong><br />

<strong>ZEKE</strong> FALL <strong>2024</strong>/ 63


<strong>Fall</strong> <strong>2024</strong> VOL.10/NO.2 $15 US<br />

<strong>ZEKE</strong><br />

THE MAGAZINE OF GLOBAL DOCUMENTARY<br />

PHOTOGRAPHY<br />

Published by Social Documentary Network<br />

<strong>ZEKE</strong> is published by Social Documentary Network (SDN),<br />

a nonprofit organization promoting visual storytelling about<br />

global themes. Started as a website in 2008, today SDN<br />

works with thousands of photographers around the world to<br />

tell important stories through the visual medium of photography.<br />

Since 2008, SDN has featured more than 4,000 exhibits<br />

on its website and has had gallery exhibitions in major cities<br />

around the world.<br />

Executive Editor: Glenn Ruga<br />

Senior Editor: Barbara Ayotte<br />

Intern: Alice Currey<br />

SDN and <strong>ZEKE</strong> magazine<br />

are projects of Reportage<br />

International, Inc., a nonprofit<br />

organization founded in 2020.<br />

<strong>ZEKE</strong> does not accept unsolicited<br />

submissions. To be considered for<br />

publication in <strong>ZEKE</strong>, submit your<br />

work to the SDN website either<br />

as a standard exhibit or a submission<br />

to a Call for Entries.<br />

Reportage<br />

International, Inc.<br />

Board of Directors<br />

Glenn Ruga, President<br />

Eric Luden, Treasurer<br />

Barbara Ayotte, Secretary<br />

Dudley Brooks<br />

John Heffernan<br />

Maggie Soladay<br />

Documentary Advisory<br />

Group<br />

Bill Aguado, Bronx, NY<br />

Cathy Edelman, Chicago, IL<br />

Jill Foley, Silver Springs, MD<br />

Lori Grinker, New York, NY<br />

Michael Itkoff, Bronx, NY<br />

Lou Jones, Boston, MA<br />

Ed Kashi, Montclair, NJ<br />

Lekgetho Makola, Johanesburg<br />

Mary Beth Meehan, Providence, RI<br />

Marie Monteleone, New York, NY<br />

Molly Roberts, Washington, DC<br />

Joseph Rodriguez, Brooklyn, NY<br />

Jamel Shabazz, Hempstead, NY<br />

Nichole Sobecki, Kenya<br />

Jamey Stillings, Sante Fe, NM<br />

Steve Walker, Danbury, CT<br />

Lauren Walsh, New York, NY<br />

Frank Ward, Williamsburg, MA<br />

Amy Yenkin, New York, NY<br />

<strong>ZEKE</strong> is published twice a<br />

year by Social Documentary<br />

Network, a project of Reportage<br />

International, Inc.<br />

Copyright © <strong>2024</strong><br />

Social Documentary Network<br />

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64 / <strong>ZEKE</strong> FALL <strong>2024</strong>


PROFILE: COVER PHOTOGRAPHER<br />

Benita Mayo<br />

Pausing to Bear Witness<br />

By Daniela Cohen<br />

Benita Mayo’s journey into photography<br />

began when she bought her<br />

first real camera before embarking<br />

on a trip to Italy. “I took some<br />

two-hour workshops on shutter speed,<br />

ISO, the whole nine yards, so that I<br />

could come back with these fabulous<br />

pictures.” When she returned to northern<br />

Virginia, she submitted a photo<br />

she’d taken of the Duomo in Florence<br />

to a camera club contest and won a<br />

blue ribbon. She enjoyed the feeling so<br />

much, she subsequently joined the camera<br />

club. Unlike other pursuits which<br />

quickly bored her, Mayo’s interest in<br />

photography didn’t wane. “I truly had<br />

no intention that it would become my<br />

mistress,” she said, “that it would just<br />

consume me.”<br />

For Mayo, landscape photography<br />

was the “gateway drug” into portraiture<br />

and social documentary photography.<br />

Initially, she was petrified of taking<br />

pictures of people. A workshop facilitator<br />

helped her generate the courage to<br />

approach a distinguished man with a<br />

crooked cane who she wanted to photograph<br />

in South Carolina but didn’t<br />

know how to approach. “It was really<br />

not a good photograph, but it showed<br />

me I could do it,” Mayo said.<br />

A key purpose of Mayo’s work is to<br />

bear witness. “Growing up, I didn’t feel<br />

seen, although you don’t really have<br />

the words to express not being seen,”<br />

she said. For her, helping others feel<br />

seen starts with making a connection.<br />

During a visit to the Taos Pueblo, a<br />

Native American community in northern<br />

New Mexico, Mayo recalls being<br />

invited into a resident’s home to photograph<br />

him, a special honor in a culture<br />

that believes an image is a way of stealing<br />

part of a person’s soul. “Hopefully,<br />

through that exchange, I’m actually<br />

showing the world who the person is,”<br />

she said. “Not who I wish them to be<br />

or who the audience wants them to be,<br />

but actually their authentic selves.”<br />

Mayo’s focus on “the soft spaces<br />

easily overlooked and often ignored,”<br />

allows people’s vulnerabilities to be<br />

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portrayed. The proximity between herself<br />

and the people she is photographing<br />

is representative of the type of relationship<br />

she aims to foster. “Not everyone<br />

has the privilege of tapping into their<br />

core self, and I think that’s because we<br />

walk around in the world with this<br />

armor on. And it blocks other people,”<br />

said Mayo. “I think it’s such a privilege<br />

if you are able to allow your vulnerabilities<br />

to be seen.”<br />

In her project “Bearing Witness,”<br />

she showcases this vulnerability<br />

through a photo essay illuminating the<br />

unique risks for Black women during<br />

pregnancy and the benefits of having<br />

doula support. Undertaken as a<br />

fellow-in-residence at the University<br />

of Viriginia Equity Center, the project<br />

emerged from Mayo reading about the<br />

disparities of Black maternal health,<br />

learning about the role of a doula as<br />

a coach for women giving birth, and<br />

her growing interest in documentary<br />

work. Mayo also decided to become a<br />

doula herself, complimenting her work<br />

as a Yoga teacher.<br />

The cover photo of this issue of<br />

<strong>ZEKE</strong> shows Michaela, the woman<br />

Mayo was photographing, with her<br />

baby in her arms while up on her<br />

knees delivering the afterbirth. Mayo<br />

explained that the afterbirth is the placenta<br />

that also needs to be pushed out<br />

of the body. Being present at the birth<br />

was profound for her – the visceral<br />

experience as well as the sense of privilege<br />

in being there. The memory of her<br />

own mother hemorrhaging after giving<br />

birth to Mayo, and only now realizing<br />

it was because she hadn’t been allowed<br />

to deliver the afterbirth, added another<br />

layer of depth to the experience.<br />

“I’m a Black woman, but I never<br />

even considered any of [the health<br />

disparities] until someone brought it to<br />

my attention, and once you see it, you<br />

can’t unsee it,” said Mayo. With her<br />

work, she aims to get people “to pause<br />

and to think about exactly what they’re<br />

seeing.”<br />

In her recent exhibition, “Womanist:<br />

The Tao of Midlife and Menopause,”<br />

Mayo said she has used her own story<br />

as “a catalyst to start a conversation,”<br />

showcasing women over 50 “who<br />

are the opposite of what society says a<br />

woman in menopause is supposed to<br />

look like.” The feedback from participants<br />

has reiterated the benefit of being<br />

seen and acknowledged.<br />

For Mayo, photography is her way<br />

of doing something to contribute to a<br />

better world.<br />

<strong>ZEKE</strong> FALL <strong>2024</strong>/ 65


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