ZEKE Magazine: Fall 2024 Public
Photography portfolios: Shishmaref: A Native Struggle By Nima Taradji Jamyang Tsomo: The Daily Life of a Tibet Woman By Eleanor Moseman Male Survivors of Sexual Abuse in Mexico By Héctor Adolfo Quintanar Pérez Black Childbirth By Benita Mayo and Brian Branch-Price Homeless in the Shadows of the Jungle By John Simpson Other content: Interview with Rehab Eldalil by Daniela Cohen Seven Photographers Under 30 Making a Difference By Glenn Ruga Book Reviews And more...
Photography portfolios:
Shishmaref: A Native Struggle
By Nima Taradji
Jamyang Tsomo: The Daily Life of a Tibet Woman
By Eleanor Moseman
Male Survivors of Sexual Abuse in Mexico
By Héctor Adolfo Quintanar Pérez
Black Childbirth
By Benita Mayo and Brian Branch-Price
Homeless in the Shadows of the Jungle
By John Simpson
Other content:
Interview with Rehab Eldalil by Daniela Cohen
Seven Photographers Under 30 Making a Difference By Glenn Ruga
Book Reviews
And more...
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<strong>ZEKE</strong><br />
THE MAGAZINE OF GLOBAL<br />
FALL <strong>2024</strong> VOL.10/NO.2 $15 US<br />
DOCUMENTARY PHOTOGRAPHY<br />
CELEBRATING OUR 20 TH ISSUE!
<strong>ZEKE</strong>THE MAGAZINE OF<br />
GLOBAL DOCUMENTARY<br />
PHOTOGRAPHY<br />
Published by Social Documentary Network<br />
Photo by Nima Taradji from Shishmaref<br />
Photo by Eleanor Moseman from Jamyang<br />
Tsomo: The Daily Life of a Tibetan Woman<br />
02 | SHISHMAREF<br />
A Native Struggle<br />
By Nima Taradji<br />
10 | JAMYANG TSOMO<br />
The Daily Life of a Tibet Woman<br />
By Eleanor Moseman<br />
20 | MALE SURVIVORS OF SEXUAL ABUSE<br />
IN MEXICO<br />
By Héctor Adolfo Quintanar Pérez<br />
32 | BLACK CHILDBIRTH<br />
By Benita Mayo and Brian Branch-Price<br />
44 | HOMELESS IN THE SHADOWS OF<br />
THE JUNGLE<br />
By John Simpson<br />
Photo by Héctor Adolfo Quintanar Pérez from<br />
Male Survivors of Sexual Abuse in Mexico<br />
Photo by Brian Branch-Price from Black Childbirth<br />
18 | Celebrating Twenty Issues of <strong>ZEKE</strong>!<br />
30 | Interview with Rehab Eldalil<br />
By Daniela Cohen<br />
52 | Seven Photographers 30 and<br />
Under Making a Difference<br />
By Glenn Ruga<br />
56 | Book Reviews<br />
Photo by John Simpson from Homeless in the<br />
Shadows of the Jungle<br />
Cover Photograph by<br />
Benita Mayo<br />
Michaela Banks delivering<br />
the after-birth of Chloe while<br />
surrounded by her husband, son,<br />
mother, mother-in-law, and sister.
FALL <strong>2024</strong> VOL.10/ NO.2<br />
$15 US<br />
Dear <strong>ZEKE</strong> Readers:<br />
Ten years and twenty issues later I can’t thank enough everyone who has helped us<br />
make <strong>ZEKE</strong> a force in the world of visual storytelling—writers, editors, volunteers, interns,<br />
donors, printers, and of course the scores of photographers who have contributed their<br />
outstanding and heartfelt work since we first started publishing in 2015.<br />
This issue brings together photographers exploring themes in Alaska, Tibet, Mexico,<br />
Egypt, and the United States and celebrates photographers under 30 who are making a<br />
difference.<br />
We’ve learned a lot after twenty issues of <strong>ZEKE</strong>. We’ve had many successes, we’ve<br />
made mistakes, we’ve evolved (so has the world), but we’re still steadfast in our core<br />
belief in the power of the documentary image and the voice of the photographers who<br />
create these images. If there is one thing that sets <strong>ZEKE</strong> apart from the vast majority<br />
of editorial magazines it is that the stories in <strong>ZEKE</strong> are conceived and driven by the<br />
photographers, not editors and writers. And what sets us apart from most photography<br />
magazines is our undivided commitment to the story being told by the juxtaposition of<br />
images and words.<br />
One lesson I have learned over the years is how important <strong>ZEKE</strong> is to both the<br />
photography community whether or not their work is published in the magazine, and<br />
to our readers, many of whom are not photographers but are as passionate as we are<br />
about the power and importance of these global stories. It is our never-ending quest to<br />
expand the readership which will only make <strong>ZEKE</strong> more valuable to the photographers<br />
whose work is published in the magazine and will make these stories seen by an evergrowing<br />
public.<br />
This past September Barbara Ayotte and I had the great pleasure to attend the Visa<br />
pour l’Image photo festival in Perpignan, France. For those of you not familiar with<br />
Visa, it is the largest photojournalism festival in the world bringing together thousands<br />
of attendees from all over. For us, it was a great opportunity to meet many <strong>ZEKE</strong><br />
photographers from Europe, but it was also encouraging to see that documentary<br />
photography as we define it is still strong and well with an unwavering commitment<br />
by a whole new cohort of photographers who are eager to explore, understand, and<br />
communicate the world through still images. If there is anything lacking, it is that there<br />
are not more magazines like <strong>ZEKE</strong> to showcase their work and to provide reasonable<br />
compensation to support them in their practice.<br />
Our dreams and goals for the future of <strong>ZEKE</strong> are to have the resources to publish<br />
more often, to have full-time staff to support this growth, and to finally be able to pay<br />
photographers what they deserve to publish their work. Your unwavering support for<br />
<strong>ZEKE</strong> will help us accomplish these goals.<br />
Dinner at the Visa pour l’Image festival<br />
in Perpignan, France. Left to right: Glenn<br />
Ruga (<strong>ZEKE</strong> Executive Editor), Natalya<br />
Saprunova (featured in Spring <strong>2024</strong><br />
issue of <strong>ZEKE</strong>), Isabella Franceshini (in<br />
Spring <strong>2024</strong> issue), Svet Jacqueline<br />
(featured in Spring 2023 issue) and<br />
Barbara Ayotte (<strong>ZEKE</strong> Editor).<br />
Best regards,<br />
Glenn Ruga<br />
Executive Editor<br />
<strong>ZEKE</strong> FALL <strong>2024</strong> / 1
Shishmaref<br />
A Native Struggle<br />
by Nima Taradji<br />
S<br />
hishmaref, Alaska is a remote village<br />
of about 600 people on Sarichef<br />
Island 30 miles south of the Arctic<br />
Circle, flanked by the Chukchi Sea<br />
to the north and an inlet to the south.<br />
The village sits atop rapidly melting<br />
permafrost, and coupled with rising sea<br />
levels due to melting glaciers, has resulted<br />
in an accelerated sinking of the isolated<br />
island it sits on. Erosion at Shishmaref is<br />
unique along the islands because of its<br />
wind exposure, high tides, relatively intense<br />
and multiple shoreline defense structures<br />
built beginning in the 1970s. It is estimated<br />
that the Island loses about 10 feet to erosion<br />
each year and likely the entire island<br />
will be gone within the next decade or two.<br />
The Native Iñupiat who have inhabited<br />
this island for many generations need<br />
to find a new location and funds for the<br />
necessary relocation, both of which, as of<br />
now, are not secured.<br />
So for now, this traditional Iñupiat<br />
village, where residents rely heavily<br />
on a subsistence lifestyle and hunting<br />
and gathering their food, has adopted<br />
a wait-and-see attitude towards their<br />
uncertain future. At stake is the existence<br />
of this unique Native culture of Alaskan<br />
Indigenous Iñupiat people going back<br />
many generations. It will likely disappear<br />
should the city not be relocated as a unit<br />
and the residents end up scattered around<br />
the mainland of Alaska.<br />
2 / <strong>ZEKE</strong> FALL <strong>2024</strong>
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Andrew Ningealook, 26 years<br />
old and a lifelong resident<br />
of Shishmaref, breaks the ice<br />
before laying his fishing net<br />
under the ice.<br />
<strong>ZEKE</strong> FALL <strong>2024</strong>/3
Johnny Weyiouanna Sr. is 80<br />
years old and has been a resident<br />
of Shishmaref all his life. He<br />
lives with his wife Ardith (68) and<br />
takes care of his grandchildren<br />
during the day.<br />
4 / <strong>ZEKE</strong> FALL <strong>2024</strong>
<strong>ZEKE</strong> FALL <strong>2024</strong>/ 5
A young Shishmaref resident<br />
runs with her puppy on the<br />
main street in the village.<br />
Puppies older than eight weeks<br />
old must be on a leash —<br />
although many puppies older<br />
than that age roam free in the<br />
village.<br />
6 / <strong>ZEKE</strong> FALL <strong>2024</strong>
<strong>ZEKE</strong> FALL <strong>2024</strong>/7
A resident of Shishmaref<br />
visits his sister’s grave on the<br />
17th anniversary of her passing.<br />
The cemetery is centrally<br />
located in the village and<br />
is in front of the Lutheran<br />
Church — the only church in<br />
the village.<br />
8 / <strong>ZEKE</strong> FALL <strong>2024</strong>
<strong>ZEKE</strong> FALL <strong>2024</strong>/9
Jamyang<br />
Tsomo<br />
The Daily Life of a<br />
Tibetan Woman<br />
by Eleanor Moseman<br />
J<br />
amyang Tsomo is a Tibetan woman<br />
living with her family in a small<br />
community in the remote mountains<br />
of the Garze Autonomous Region.<br />
Now in her late 30s, unwed but with a<br />
three-year-old son, she is the primary<br />
caretaker of a household that also includes<br />
her elderly mother and three brothers who<br />
often come and go. Their presence and<br />
ability to contribute to the household depends<br />
on their migrant work, studies, or monastic<br />
obligations.<br />
This project is an ongoing story of a<br />
woman who exemplifies dedication and<br />
bravery. Yet, it’s also about poverty and an<br />
alternate narrative to the common mythologized<br />
visions of Tibet. Jamyang Tsomo, like<br />
other Tibetans, lives in one of the most physically<br />
challenging environments and politically<br />
unstable regions of the world. Like millions of<br />
others, she faces daily difficulties in work, life,<br />
family, culture, environment, and politics.<br />
10 / <strong>ZEKE</strong> FALL <strong>2024</strong>
Jamyang Tsomo carries a<br />
handwoven basket filled<br />
with dirt up to the roof of<br />
her family’s home. After she<br />
has removed weeds and<br />
stones from the roof, she<br />
fills the dips and holes to<br />
prevent water leaks or collapse.<br />
Besides her mother,<br />
Jamyang Tsomo is the only<br />
woman in the household<br />
responsible for most of the<br />
domestic duties.<br />
<strong>ZEKE</strong> FALL <strong>2024</strong>/11
12 / <strong>ZEKE</strong> FALL <strong>2024</strong>
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Snuggled into her bed<br />
after a long day of labor,<br />
Jamyang Tsomo spends<br />
her late-night hours playing<br />
games on a mobile phone<br />
that belongs to one of her<br />
brothers. She rarely leaves<br />
the village or ventures out<br />
alone, so her mother and<br />
brothers see no use in her<br />
having a phone.<br />
<strong>ZEKE</strong> FALL <strong>2024</strong>/13
14 / <strong>ZEKE</strong> FALL <strong>2024</strong>
Jamyang Tsomo mixes fresh<br />
yak dung with a little dirt<br />
and presses the mounds<br />
onto the stones that form<br />
the foundation of the<br />
house. These dirt and dung<br />
patties will dry and harden<br />
under extreme high-altitude<br />
sunshine. Once dry, they<br />
will be used to start fires in<br />
the hearth of the home for<br />
cooking and heating.<br />
<strong>ZEKE</strong> FALL <strong>2024</strong>/15
16 / <strong>ZEKE</strong> FALL <strong>2024</strong>
A srung khor, or protective circle, is<br />
a sash worn by Tibetans. The sashes<br />
are decorated with ga’u (amulet<br />
boxes) to hold sacred materials such<br />
as religious texts, blessing cords,<br />
medicine, and relics. Portraits of<br />
Lamas and Rinpoches (high-ranking<br />
monks and teachers) are also hung<br />
off the sashes. A srung khor can<br />
be worn across the chest, around<br />
the waist, or neck and carried on<br />
pilgrimages or extended stays away<br />
from home. Jamyang Tsomo is leaving<br />
home and heading to live and<br />
work at a nomad camp on a plateau<br />
during late spring. After an accident<br />
in a barley field, her family insists<br />
she wears her amulets and portraits<br />
of Lamas to ward off evil or mishaps.<br />
<strong>ZEKE</strong> FALL <strong>2024</strong>/17
Twenty Issues of <strong>ZEKE</strong> !<br />
When we launched <strong>ZEKE</strong> magazine<br />
in 2015, we were bucking<br />
a trend. Print magazines were<br />
on a rapid decline as content<br />
of all types was migrating to<br />
the digital space–significantly<br />
less costly to produce and distribute. Ten<br />
years and 20 issues of <strong>ZEKE</strong> later, the<br />
decline continues to follow the way of<br />
family farms across rural America. But for<br />
every 200-year-old cattle farm going<br />
under in northern Vermont, one upstart<br />
sustainable and organic new one opens<br />
up somewhere–and this is the space where<br />
we find <strong>ZEKE</strong> today. While LIFE magazine<br />
in the late 1960s had 8.6 million weekly<br />
subscribers, there is still an important space<br />
for niche small-distribution publications with<br />
committed followers such as <strong>ZEKE</strong>.<br />
Through it all is our steadfast commitment<br />
to the documentary form and providing a<br />
space–both in print and online– for photographers<br />
to publish their stories exploring<br />
both global and local themes. It is also<br />
an appreciation for the printed form that<br />
is so conducive to the documentary space<br />
that is as much fine art as it is journalism.<br />
While most of the content you see in the<br />
print version of <strong>ZEKE</strong> also exists online, the<br />
experience of holding <strong>ZEKE</strong> in your hands<br />
and experiencing the images large and in<br />
print is something that the digital experience<br />
can never reproduce, and is still the magic<br />
behind what we do.<br />
We can’t thank enough the scores of photographers<br />
who have donated their work to<br />
<strong>ZEKE</strong> since our first issue. The holy grail for<br />
us has always been to have enough revenue<br />
through subscriptions, contributions, and<br />
grants to pay photographers a reasonable<br />
fee for their images, and we still hope to get<br />
there one day. In the meantime we continue<br />
to do our best with limited resources to bring<br />
you high quality content produced with the<br />
highest quality printing and materials.<br />
And not to lose sight of the substance<br />
behind it all–the global issues that photographers<br />
are driven to tell stories about and that<br />
we are driven to publish. In the 20 issues of<br />
<strong>ZEKE</strong>, we have covered the war in Ukraine<br />
years before February 2022 when Russia<br />
launched a full scale invasion. We had a<br />
feature article on the Rohingya crisis years<br />
before they were driven out of Myanmar in<br />
a genocidal onslaught that began in 2016.<br />
We have covered teen mothers in Rwanda,<br />
maternal and global health, refugees and<br />
migration, gender diversity, racial equality<br />
and inequality, incarceration in America,<br />
and the war in Gaza. We have published<br />
special issues on Africa, Climate Change,<br />
Roma, Women, Bangladesh, Incarceration,<br />
America, and others. There is never a lack<br />
of issues, and never a lack of driven photographers<br />
to tell important visual stories<br />
about these issues, and that is what keeps us<br />
publishing. Thank you for reading!<br />
Spring 2015<br />
<strong>Fall</strong> 2017<br />
Spring 2020<br />
Back issues are available for sale for $5 each + shipping.<br />
See zekemagazine.com/20th-issue<br />
for summary of each issue and to order.<br />
<strong>Fall</strong> 2022<br />
18 / <strong>ZEKE</strong> FALL <strong>2024</strong>
<strong>Fall</strong> 2015<br />
Spring 2016<br />
<strong>Fall</strong> 2016<br />
Spring 2017<br />
Spring 2018<br />
<strong>Fall</strong> 2018<br />
Spring 2019<br />
<strong>Fall</strong> 2019<br />
<strong>Fall</strong> 2020<br />
Spring 2021<br />
<strong>Fall</strong> 2021<br />
Spring 2022<br />
Spring 2023<br />
<strong>Fall</strong> 2023<br />
Spring <strong>2024</strong><br />
<strong>Fall</strong> <strong>2024</strong>/Twentieth issue<br />
<strong>ZEKE</strong> FALL <strong>2024</strong>/ 19
One of the strengths that<br />
Amaury found in photography<br />
is the ability to recount<br />
his life and share it with<br />
those who are going through<br />
a similar situation. With his<br />
self-portraits, he learned<br />
to accept and embrace his<br />
identity and appearance.<br />
20 / <strong>ZEKE</strong> FALL <strong>2024</strong>
Male Survivors of Sexual<br />
Abuse in Mexico<br />
by Héctor Adolfo Quintanar Pérez<br />
In recent years there has been a growing<br />
social awareness surrounding<br />
sexual abuse in Mexico. Yet, while this<br />
increased advocacy is a significant<br />
step toward change, it primarily focuses<br />
on the sexual abuse of women, often<br />
neglecting the abuse of men and minors.<br />
Male Survivors of Sexual Abuse is a<br />
story that breaks this silence, presenting a<br />
story of the resilience and survival of men<br />
who suffered from sexual abuse during their<br />
childhood. In different scenarios, times, and<br />
spaces, these men narrate how they have<br />
survived a world that turned its back on them,<br />
forcing them to live in silence – a silence that<br />
inflicted wounds, some still unhealed and<br />
others slow to close.<br />
Their stories reveal that Mexico’s justice<br />
system has fallen short of protecting children<br />
from sexual exploitation, and then further faltering<br />
when prosecuting justice for its victims.<br />
Beyond legislation, the absence of data<br />
on male victims of sexual abuse– often for<br />
reasons stemming from cultural and religious<br />
factors that lead families to hide and silence<br />
their victimized children– makes it challenging<br />
to track the prevalence of abuse.<br />
This story gives voice to those who have<br />
been silenced and aims to seek justice for<br />
those who the system has failed.<br />
<strong>ZEKE</strong> FALL <strong>2024</strong>/21
22 / <strong>ZEKE</strong> FALL <strong>2024</strong>
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Sexual abuse survivor,<br />
Teo, fixes his hair in<br />
front of the mirror.<br />
Years of psychological<br />
abuse and humiliation<br />
from the religious education<br />
imposed on him<br />
forced him into a state<br />
of perpetual depression.<br />
“I was raised<br />
like a nun, I couldn’t<br />
laugh, I couldn’t speak,<br />
I couldn’t express<br />
myself... they forbid me<br />
to be happy.”<br />
<strong>ZEKE</strong> FALL <strong>2024</strong>/23
After years of harassment,<br />
attacks, and<br />
contempt from his<br />
family, Santi fell into<br />
depression and a state<br />
of helplessness. Mentally<br />
overwhelmed of his situation,<br />
Santi took all the<br />
medicines he found at<br />
home and crushed them<br />
slowly to dissolve them<br />
in a glass of water. In<br />
the process, he remembered<br />
his childhood, the<br />
attack, all the love that<br />
was denied of him, and<br />
all the days and nights<br />
of tears and crying<br />
of a young man who<br />
was victimized and<br />
revictimized by those<br />
who were supposed<br />
to protect him.<br />
For ‘B’, another sexual<br />
abuse survivor, religion<br />
has been one of the<br />
spaces where he has<br />
been able to heal all the<br />
wounds resulting from<br />
the abuse he suffered as<br />
a child.<br />
24 / <strong>ZEKE</strong> FALL <strong>2024</strong>
Guadalupe Maldonado,<br />
Alejandro’s mother,<br />
carries a portrait of her<br />
son, who died of cancer<br />
and is a survivor of<br />
sexual abuse. For two<br />
years Alejandro fought<br />
to survive and defeat<br />
leukemia with optimism,<br />
undergoing very painful<br />
chemotherapy and<br />
treatments. Yet despite<br />
being discharged, weeks<br />
later Alejandro suffered a<br />
relapse of his illness and<br />
unfortunately died at the<br />
age of 28.<br />
<strong>ZEKE</strong> FALL <strong>2024</strong>/25
26 / <strong>ZEKE</strong> FALL <strong>2024</strong>
Amaury suffered sexual<br />
abuse by two adults<br />
on his sixth birthday.<br />
After that brutal act,<br />
his birthday became a<br />
martyrdom because, even<br />
though he was a child, he<br />
had to fake happiness to<br />
make others happy. In this<br />
image, Amaury celebrates<br />
his 7th birthday,<br />
exactly one year after his<br />
attack.<br />
<strong>ZEKE</strong> FALL <strong>2024</strong>/27
Scanned Polaroid photograph of<br />
Rehab Eldalil in the field, in Sheikh<br />
Awad village in St. Catherine, South<br />
Sinai, Egypt. Taken by Yasmine om<br />
Mohamed. February 2021<br />
Interview with<br />
REHAB ELDALIL<br />
Rehab Eldalil is an award-winning<br />
documentary photographer, visual<br />
storyteller, and educator based in<br />
Cairo, Egypt. Her work focuses on the<br />
theme of identity explored through<br />
participatory creative practices.<br />
By Daniela Cohen<br />
What inspired you to become a<br />
documentary photographer?<br />
I’ve always been in love with the idea of<br />
telling stories with photography. I had my<br />
first camera, an analog, when I was 11<br />
years old. I lived in the U.S. as a child for<br />
three years and then my parents decided<br />
to return to Egypt after 9/11. I needed to<br />
understand who am I? The camera was<br />
the best way for me to try to make sense<br />
of myself in changing spaces while also<br />
looking for a space of hope.<br />
I decided I wanted to major in<br />
photography in college and become a<br />
wildlife photographer. I had no interest in<br />
documentary photography or telling stories<br />
of human beings. During my senior<br />
year in college in Cairo in 2011, the<br />
Egyptian revolution happened. I was an<br />
activist, so I participated in the revolution<br />
from the early days, when there was no<br />
media coverage. I felt I had this responsibility<br />
to document what was happening.<br />
That was the start of my love of telling<br />
stories of people, especially my people.<br />
It felt very powerful to start telling this<br />
sort of story, about my identity, how we<br />
reclaimed our land.<br />
I read in your artist statement that<br />
you’re exploring how to challenge<br />
traditional documentary frameworks<br />
by developing methods to<br />
involve subjects to become participants<br />
in the creative process. Could<br />
you tell me more about what that<br />
looks like in practice?<br />
I started my research about collaboration<br />
in 2015. I’ve been working with communities<br />
that I either belong to or have a<br />
lot of commonalities with. So, it felt weird<br />
to be like a parachute photographer<br />
coming in, taking photographs from my<br />
own perspective and leaving. In 2018, I<br />
started my master’s degree in photography<br />
focusing on representation in visual<br />
storytelling and exoticism of communities<br />
like my community within Egypt – the<br />
Bedouins of St. Catherine in South Sinai.<br />
I also have Palestinian ancestry. Looking<br />
into the history of how my community has<br />
been represented in visual storytelling has<br />
motivated me to look for ways to create<br />
autonomy and collaboration with the<br />
communities that I’m working with.<br />
I applied my experimentation and<br />
research in my long-term project called<br />
“The Longing of the Stranger Whose Path<br />
Has Been Broken.” I invited the community<br />
to be part of the creative process by telling<br />
me how they would like to be photographed.<br />
Most of the previous photography<br />
was taken by colonial photographers.<br />
So, the stories that came out about the<br />
Bedouin community have really impacted<br />
their civil rights, because for many years,<br />
people thought that Bedouins are these<br />
uneducated, aggressive communities, but in<br />
reality, they’re actually quite progressive.<br />
Including the community as part of<br />
this dialogue helped erase a lot of the<br />
influences that I have absorbed subconsciously<br />
throughout the years from<br />
Western photographers who have photographed<br />
Bedouin communities.<br />
Then we elevated the collaboration<br />
because I wanted to celebrate the collaborative<br />
process visually by inviting the<br />
community to have a visual voice within<br />
the project. We wanted to use traditional<br />
mediums that the community is already<br />
familiar with and speaks about their<br />
identity. So, the Bedouin women, who are<br />
experienced with embroidery, agreed to<br />
embroider on their own photographs that<br />
I had printed on fabric. Bedouin women<br />
have been portrayed as either sexually<br />
exotic or submissive, voiceless objects<br />
by colonial photographers, so they were<br />
hesitant to have their faces shown. But<br />
surprisingly, when we started this collaboration,<br />
a lot of the women who were<br />
intending to hide their identity, decided<br />
not to because for them this idea of having<br />
power over their images removed this<br />
idea of hiding who they are.<br />
That’s amazing. It sounds like part<br />
of the importance of that is offering<br />
choice.<br />
Exactly, its autonomy. And visually things<br />
really became elevated because the men<br />
also wanted to be part of that. They write<br />
poetry. So, I started collecting handwritten<br />
poetry and putting it as the text with<br />
images I wanted to depict the meanings<br />
of the poetry through. And the older members<br />
of the community started to forage<br />
plants from the mountain to create a field<br />
guide of plants and herbs native to South<br />
Sinai, and it became this mixed media<br />
landscape project.<br />
What’s also standing out to me is<br />
you’re showcasing people’s gifts at<br />
the same time as using your own<br />
gift.<br />
Yes. Art is humans’ form of expressing<br />
who we are. So, it only makes sense,<br />
when I invite protagonists to tell this story<br />
visually, it should be in a way that they<br />
are comfortable expressing their identity,<br />
in a familiar medium.<br />
One of the experimentations that I did<br />
early on when I was working on my master’s<br />
degree was photographing together<br />
collaboratively, but it didn’t work because<br />
it was an unfamiliar medium. So whatever<br />
images came out, even though they<br />
were beautiful, it really did not help them<br />
release this sense of expression.<br />
28 / <strong>ZEKE</strong> FALL <strong>2024</strong>
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“The Longing of the Stranger Whose Path Has Been Broken.” Embroidered photograph of Hajja Oum Mohamed<br />
(53) in her garden in Gharba Valley, St. Catherine, South Sinai, Egypt. November 2019. Embroidery made by<br />
her. Photograph by Rehab Eldalil.<br />
I just released another project called<br />
“From the Ashes, I Rose,” where I collaborated<br />
with patients who are civilians<br />
injured from warfare in Palestine, Syria,<br />
Yemen, and Iraq. This was done in collaboration<br />
with Médecins Sans Frontières<br />
Italy. I wanted to celebrate the patients’<br />
resistance, how they’re rebuilding who<br />
they are. A lot of these patients are children<br />
who have lost limbs or have been suffering<br />
from severe burns, and you will find<br />
these children, with all the pain and agony<br />
they have gone through, drawing images.<br />
They’re creating things. They’re trying to<br />
look for ways to find life. So, the project<br />
really celebrates it. And it’s a merger<br />
between a workshop I did with them where<br />
they drew images of themselves as superheroes<br />
and the photography.<br />
I was very limited in the field because<br />
I was working with the mental health<br />
department of the hospital and they<br />
wanted to make sure my presence didn’t<br />
impact new patients. That’s why I used<br />
the idea of Polaroid for the first time. Then<br />
the patients started using an art therapy<br />
method that they were already using in the<br />
hospital, the idea of diamond paintings, to<br />
add their creative contribution to the work.<br />
It’s not something that is related to their<br />
identity as they are from across the region,<br />
but it’s related to their recovery process, to<br />
the invention of who they [now] are.<br />
As you go through the stories, you<br />
will really be impressed by some of<br />
these interventions because it was done<br />
by patients who have severe injuries to<br />
their hands. Seeing how they have been<br />
able to create these beautiful mosaics on<br />
Polaroid, I feel it creates a new perspective<br />
of looking at civilians who have been<br />
injured in wars, especially wars in our<br />
region. Because people think it’s just these<br />
number of deaths and they don’t realize<br />
the stories and the beauty of the people<br />
who are impacted by these wars.<br />
I’m curious about the highlights<br />
and challenges of your projects.<br />
Especially “The Longing of the<br />
Stranger Whose Path Has Been<br />
Broken,” because it was such a<br />
personal project for you.<br />
My father was a war veteran, so he was<br />
part of the war retrieving the land back<br />
from the Israeli occupation, but he never<br />
shared about our Bedouin ancestry. I<br />
always felt this spiritual connection with<br />
the community. So, when I was in high<br />
school and in college, I would go alone to<br />
establish this connection. In 2009, I was<br />
sitting down with one of the tribe elders,<br />
and he was very curious about my last<br />
name because it translates to the word<br />
“guide.” He’s the one who opened up<br />
and told me about our ancestry and that<br />
our family moved to another city where<br />
my father was born. It gave me a lot of<br />
ammunition to confront my father, and he<br />
opened up about both our Bedouin and<br />
Palestinian sides of the family. The project<br />
layers a lot of the things that I was afraid<br />
to know about – why would our family<br />
hide our ancestry, recreate our identity<br />
away from that? And also, where do I<br />
belong? That was a very painful question,<br />
because I became a lot more interested<br />
in being part of the community, partially<br />
moving there. I met my husband there<br />
and we started a community clinic. But<br />
still, it felt weird because I didn’t grow up<br />
as a Bedouin. I could never call myself a<br />
Bedouin. And that’s where the title came<br />
from because I consider myself a stranger<br />
even though I’ve been reintegrated into<br />
the community.<br />
Before embracing the idea that I’m<br />
going to always be a stranger, I tried<br />
to force myself to photograph from only<br />
my perspective, and that enforced a lot<br />
of the stereotypes, and it didn’t help me<br />
embrace my new position within the community.<br />
It was a hard challenge. But once<br />
I embraced this, that created this liberation<br />
where I was open to collaborate<br />
with the community to tell the story of the<br />
Bedouins from a totally different perspective.<br />
And including the community as part<br />
of the visual collaboration completely<br />
changed my practice because it took<br />
me completely away from documentary<br />
photography and photojournalism. At one<br />
point, I had a lot of reviewers tell me this is<br />
not photojournalism. But this is actually the<br />
new wave of documentary photography.<br />
The community asked to publish the<br />
project as a book because, for them, it<br />
became this alternative archive that they<br />
are part of. So that was also a big highlight.<br />
And thanks to them, I was able to<br />
publish the book in 2023.<br />
<strong>ZEKE</strong> FALL <strong>2024</strong>/ 29
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FOR MORE<br />
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The Foundation for Systemic<br />
Change Congratulates <strong>ZEKE</strong><br />
<strong>Magazine</strong> on its Twentieth Issue!<br />
foundationforsystemicchange.org<br />
30 / <strong>ZEKE</strong> FALL <strong>2024</strong>
Visual Stories About Global Themes<br />
Photo by Mariusz Śmiejek from Artisanal Gold Mining in Ghana.<br />
Social Documentary Network<br />
SDN Website: A web portal for<br />
documentary photographers to<br />
create online galleries and make<br />
them available to anyone with an<br />
internet connection. Since 2008,<br />
we have presented more than<br />
4,000 documentary stories from<br />
all parts of the world.<br />
www.socialdocumentary.net<br />
<strong>ZEKE</strong> <strong>Magazine</strong>: This print and<br />
digital publication allows us to<br />
present visual stories both in print<br />
and online with in-depth writing<br />
about the themes of the<br />
photography projects.<br />
www.zekemagazine.com<br />
SDN Salon: An informal gathering<br />
of SDN photographers to<br />
share and discuss work online.<br />
Documentary Matters:<br />
Online and in-person, a place<br />
for photographers to meet with<br />
others involved with or interested<br />
in documentary photography and<br />
discuss ongoing or completed<br />
projects.<br />
SDN Education: Leading<br />
documentary photographers and<br />
educators provide online learning<br />
opportunities for photographers<br />
interested in advancing their<br />
knowledge and skills in the field<br />
of documentary photography.<br />
SDN Reviews: Started in April<br />
2021, this annual program brings<br />
together industry leaders from<br />
media, publishing, and the fine<br />
art community to review work of<br />
documentary photographers.<br />
<strong>ZEKE</strong> Award: The <strong>ZEKE</strong> Award<br />
for Documentary Photography<br />
and the <strong>ZEKE</strong> Award for Systemic<br />
Change are juried by a panel of<br />
international media professionals.<br />
Award winners are exhibited<br />
at Photoville in Brooklyn, NY and<br />
featured in <strong>ZEKE</strong> <strong>Magazine</strong>.<br />
Join us!<br />
www.socialdocumentary.net<br />
<strong>ZEKE</strong> FALL <strong>2024</strong>/ 31
Midwife Dominique<br />
Clothiaux measures<br />
Michaela Banks’ belly.<br />
Photo by Benita Mayo.<br />
32 / <strong>ZEKE</strong> SPRING FALL <strong>2024</strong> <strong>2024</strong>
T<br />
he photos presented here in Black<br />
Childbirth show the love and respect for<br />
Black women during childbirth but also<br />
bear witness to the stark racial disparities<br />
in maternal health care in the United<br />
States. According to the Centers for<br />
Disease Control and Prevention (CDC), Black<br />
women in the United States have the highest<br />
maternal mortality rate that is approximately<br />
two to three times higher than that of White<br />
women. Research confirms that while holding<br />
other factors constant– such as income and<br />
education–the root of the problem is the racialization<br />
of the treatment of Black women during<br />
pregnancy and birth. With Black women lacking<br />
access, agency, and resources to maternal<br />
health care, Benita Mayo and Brian Branch-<br />
Price document the Black birth experience – a<br />
story that often goes untold.<br />
Black Childbirth<br />
by Benita Mayo & Brian Branch-Price<br />
Photographer Benita Mayo documents<br />
the Black birth experience of Michaela<br />
Banks, 27, and the birth of her daughter in<br />
July 2021. As a doula-in-training with Birth<br />
Sisters of Charlottesville (VA), a women of<br />
color community-based doula collective,<br />
Mayo photographically witnessed the trust,<br />
instinct, compassion, and power of this work.<br />
For her, becoming a doula was about more<br />
than acquiring knowledge and skills– it was<br />
about creating a supportive space for a Black<br />
woman during one of the most vulnerable<br />
moments of her life.<br />
Brian Branch-Price takes us through the<br />
final hours of pre- and post-birth of the first<br />
child for parents Ka’Cheena Lucas and<br />
Malcolm Sims from Newark, NJ. Surrounded<br />
by family and friends and their trusted healthcare<br />
providers, the childbirth is intimate –<br />
filled with a host of emotions, from joy to pain.<br />
Brian had the unique opportunity to do what<br />
only great photographers can — to almost not<br />
exist in the moment yet to be at the center of it.<br />
<strong>ZEKE</strong> FALL <strong>2024</strong>/ 33
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Chloe has arrived after<br />
four short hours of labor.<br />
Michaela is surrounded by<br />
her husband Zach Holmes,<br />
son, mother, mother-in-law,<br />
and sister. Michaela was<br />
determined to create the<br />
birth experience she wanted<br />
which included being<br />
surrounded by family and<br />
friends. Photo by Benita<br />
Mayo.<br />
34 / <strong>ZEKE</strong> SPRING FALL <strong>2024</strong> <strong>2024</strong>
<strong>ZEKE</strong> <strong>ZEKE</strong> SPRING FALL <strong>2024</strong>/ 35
Michaela, pregnant with<br />
her fourth child, is in her<br />
kitchen with her threeyear-old<br />
and 18-monthold<br />
giving them a snack.<br />
Photo by Benita Mayo.<br />
36 / <strong>ZEKE</strong> FALL <strong>2024</strong>
<strong>ZEKE</strong> FALL <strong>2024</strong>/ 37
Expectant mother,<br />
Ka’Cheena Lucas, 30,<br />
waits in her doctors<br />
waiting room for<br />
prenatal care. Photo by<br />
Brian Branch-Price.<br />
38 / <strong>ZEKE</strong> FALL <strong>2024</strong>
<strong>ZEKE</strong> FALL <strong>2024</strong>/ 39
40 / <strong>ZEKE</strong> FALL <strong>2024</strong>
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Midwife Atinuke delivers baby Choyce<br />
to mom Ka’Cheena while surrounded<br />
by medical staff at Overlook Hospital<br />
in Summit, NJ on Friday, February<br />
2, <strong>2024</strong>. Ka’Cheena’s labor was<br />
considered short and she delivered<br />
Choyce by the third contraction, which<br />
Ka’Cheena had predicted.<br />
Photo by Brian Branch-Price.<br />
<strong>ZEKE</strong> FALL <strong>2024</strong>/41
42 / <strong>ZEKE</strong> FALL <strong>2024</strong>
First-time mother Ka’Cheena<br />
Lucas, 30, holds her new son<br />
Choyce Atwell after a short<br />
but intense labor. Choyce<br />
was born at 8:42 am by<br />
contraction number three.<br />
Photo by Brian Branch-Price<br />
<strong>ZEKE</strong> FALL <strong>2024</strong>/43
The Jungle is a 20-acre plot of land<br />
heavily covered in trees and bushes<br />
in Olympia, Washington situated<br />
between two wetlands. The summer<br />
is hot and wet, the fall is cold and<br />
wet, the winter is brutal and wet,<br />
and the spring season is just plain wet.<br />
It is also where approximately 45<br />
unhoused persons live in varying types of<br />
structures ranging from tarp-covered tents<br />
to cobbled-together wood and sheet metal<br />
structures.<br />
While some of the Jungle’s citizens<br />
struggle with substance abuse or mental<br />
health issues, there is a very strong sense of<br />
independence. Many have told me that they<br />
don’t want to live in “your” society; that they<br />
feel unwanted and unwelcome; that they<br />
like being right where they are. As cities and<br />
counties begin to criminalize homelessness,<br />
some of the unhoused look for places that<br />
are out-of-the-way such as here.<br />
Homeless in the Shadows of<br />
“I would rather be in the shadows here<br />
than out there in the light,” one homeless<br />
man told me.<br />
The site is a culture unto itself. It has<br />
its own language, its own way of doing<br />
things, its own rules—to say nothing of the<br />
fierce sense of independence that many<br />
inhabitants’ share. There also is a sense of<br />
cooperation, a sharing of information or<br />
resources is common.<br />
These photographs were taken between<br />
December 2023 and March <strong>2024</strong> in<br />
which I talked with many of those living<br />
there and made these images to provide a<br />
look into—and perhaps an understanding<br />
of—their society.<br />
Jess: Homeless since she was 18 (she was 23<br />
when this photo was taken), Jess stands in front<br />
of the structure in which she lives.<br />
44 / <strong>ZEKE</strong> FALL <strong>2024</strong>
the Jungle<br />
by John Simpson<br />
<strong>ZEKE</strong> FALL <strong>2024</strong>/45
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46 / <strong>ZEKE</strong> FALL <strong>2024</strong>
Colton: A bit of an outlier,<br />
he was adamant about not<br />
living “out with the rest of<br />
society.” He also said he<br />
wasn’t sure if he could fix<br />
the motorcycle’s engine.<br />
<strong>ZEKE</strong> FALL <strong>2024</strong>/47
Mike and Zeus: Strongly<br />
independent, Mike said he<br />
did not have everything he<br />
would like but he had what<br />
he needed. He added that<br />
he built the structure from<br />
what he had found to work<br />
with in The Jungle.<br />
48 / <strong>ZEKE</strong> FALL <strong>2024</strong>
<strong>ZEKE</strong> FALL <strong>2024</strong>/49
50 / <strong>ZEKE</strong> FALL <strong>2024</strong>
Christina and Justin: Bicycles<br />
are a popular mode of<br />
transportation in The Jungle,<br />
so Christina and Justin work<br />
at keeping them repaired<br />
for some of their homeless<br />
neighbors.<br />
<strong>ZEKE</strong> FALL <strong>2024</strong>/51
Seven Photographers 30 and<br />
By Glenn Ruga<br />
While we strive for diversity of photographers<br />
contributing to <strong>ZEKE</strong> magazine, one gap<br />
less noticed is the lack of younger photographers.<br />
While we don’t have hard data as to<br />
why, there is plenty of room for speculation.<br />
One reason is that younger photographers<br />
haven’t had the life and professional experiences that<br />
nourish an environment conducive to creating quality<br />
documentary photography. Another is that younger<br />
photographers are laser focused–as they should be–on<br />
developing their careers as photojournalists or commercial<br />
photographers, and documentary just isn’t the<br />
genre that readily puts food on their table. And the last<br />
reason I would speculate is that we at <strong>ZEKE</strong> have a<br />
concept of documentary photography that is steeped in<br />
the tradition of Walker Evans, Bruce Davidson, Gordon<br />
Parks, and Margaret Bourke White—a concept that is<br />
now quite dated and less meaningful to someone born<br />
around the turn of the century. But we do know that<br />
photography programs at colleges and universities are<br />
booming, so photographers are out there.<br />
To find photographers 30 and under to feature for<br />
this article, we reached out to members of our Advisory<br />
Committee for recommendations resulting in the seven<br />
photographers featured here.<br />
While I was expecting, or perhaps hoping, to find a<br />
new vision for photography coming from this younger<br />
group, the facts shown here bear out a steadfast commitment<br />
to straight documentary photography as we<br />
have known it for a generation along with a continued<br />
commitment to document both bold and subtle themes<br />
of life wherever the photographer may be. If there is one<br />
significant difference, it is that a photographer today<br />
documenting life in Bangladesh would more likely be<br />
from Bangladesh (see Fatima Tuj Johora’s profile), and just<br />
as likely to be female as male. And it follows then that a<br />
random selection of younger photographers today would<br />
be more diverse than a similar number from a generation<br />
earlier. This is a positive and welcome development!<br />
We are thrilled to present here seven photographers<br />
from Kenya, Bangladesh, the U.S., and Ukraine who are<br />
30 and under, have agreed to have themselves and their<br />
work featured in this article, and are making a difference.<br />
Andrii, call name Sheriff, age 33, a Ukrainian soldier from the 17th Tank Brigade, and Pavlo,<br />
call name Master, age 28, a Ukrainian soldier from the 33rd Mechanized Brigade, in the kitchen<br />
of a rehabilitation center that makes prosthetics for wounded veterans. Washington, DC, <strong>2024</strong>.<br />
Iva Sidash<br />
Nationality: Ukraine<br />
Current residence: Lviv<br />
IG: @Iva_Sidash<br />
Web: ivasidash.com<br />
Iva Sidash<br />
(b. 1995,<br />
Ukraine) is an<br />
independent<br />
photographer<br />
and photojournalist.<br />
She is a member of<br />
the Ukrainian Association of<br />
Professional Photographers<br />
and the National Society<br />
of Photo Artists of Ukraine.<br />
Sidash studied Documentary<br />
Practices and Visual Journalism<br />
at the International Center of<br />
Photography in New York. She<br />
is a <strong>2024</strong> Women Photograph<br />
fellow.<br />
Since the onset of the<br />
Russian full-scale invasion of<br />
Ukraine, Sidash has dedicated<br />
her work to documenting the<br />
conflict, with a particular focus<br />
on the experiences of wounded<br />
Ukrainian soldiers and civilians<br />
in frontline villages and cities.<br />
Her work has been published<br />
in INSIDER, The Financial<br />
Times, Fisheye <strong>Magazine</strong>, Der<br />
Spiegel, Forbes, and more.<br />
Sidash’s photography has<br />
been showcased in group<br />
exhibitions in the United States,<br />
United Kingdom, France,<br />
Germany, Sweden, Spain,<br />
Estonia, Poland, and Ukraine.<br />
She held two solo exhibitions,<br />
“The Wall: Witness to the War<br />
in Ukraine,” in Wisconsin, in<br />
October 2023, and in San<br />
Diego, in April <strong>2024</strong>.<br />
52 / <strong>ZEKE</strong> FALL <strong>2024</strong>
Under Making a Difference<br />
Bridget Bennett<br />
Nationality: American<br />
Current residence: Nevada<br />
IG: @bridgetkbennett<br />
Web: bridgetkb.com<br />
Bridget<br />
Bennett is<br />
a visual<br />
journalist and<br />
educator in<br />
Las Vegas<br />
and Reno, Nevada. Her work<br />
focuses on labor, politics, environment<br />
and socio-economic<br />
issues. She is a frequent contributor<br />
to the New York Times<br />
and the Washington Post. Her<br />
work can be found in various<br />
outlets including The Wall Street<br />
Journal, Vogue, ESPN, and<br />
High Country News. Formerly,<br />
she was a staff photographer at<br />
the Las Vegas Review-Journal<br />
and a part-time instructor at<br />
the University of Nevada,<br />
Las Vegas. She is currently<br />
pursuing a master’s degree in<br />
journalism at the University of<br />
Nevada, Reno and expanding<br />
a project examining extraction<br />
industries’s relation to Western<br />
expansion.<br />
Desert Lily (hesperocallis undulata) blooms<br />
in an area near Dumont Dunes outside of<br />
Tecopa, California on April 1, <strong>2024</strong>. After<br />
a wet winter, scientists predict tens of<br />
thousands of acres burst into bloom, creating<br />
a stunning wildflower season.<br />
Lidia and Serhiy Stepanchenko, refugees<br />
from Vinnytsia, Ukraine, photographed<br />
in their daughter Natalya’s living room in<br />
Manalapan, New Jersey. April 15, 2022.<br />
Nikol Mudrová<br />
Nationality: Czech<br />
Current residence: New York City<br />
IG: @mudrovanikol<br />
Web: nikolmudrova.com<br />
Nikol<br />
Mudrovа`<br />
is an audience<br />
editor<br />
for USA<br />
Today and a<br />
photographer in her free time.<br />
Before moving to New York,<br />
she worked as an audience<br />
editor and freelance photographer<br />
for a Czech online daily,<br />
where she mainly covered<br />
breaking news. Since moving<br />
to New York, she fell in love<br />
with observing the diversity<br />
all around her, the different<br />
lives people are living, and<br />
documenting it through her<br />
camera lens. Her recent work<br />
has included documenting life<br />
in different neighborhoods in<br />
New York and Philadelphia<br />
and Ukrainian refugees coming<br />
to the U.S.<br />
Fatima-Tuj-<br />
Johora<br />
Nationality: Bangladeshi<br />
Current residence: Dhaka<br />
IG: @fatima-tuj-johora<br />
Web: fatima-tuj-johora.com<br />
Fatima-<br />
Tuj-Johora,<br />
a visual<br />
journalist and<br />
National<br />
Geographic<br />
Explorer from Bangladesh, specializes<br />
in capturing the essence<br />
of human stories through her<br />
lens. Focused on daily life,<br />
children’s and women’s rights,<br />
and environmental issues, she<br />
blends artistry with information<br />
to create compelling narratives.<br />
With a background in<br />
biological science, Fatima’s<br />
transition to photography was<br />
driven by her belief in empathy<br />
as a catalyst for change.<br />
She sees photography as a<br />
medium that fosters connection<br />
and understanding, allowing<br />
her to shed light on pressing<br />
social issues like injustice,<br />
human rights abuses, and our<br />
complex relationship with the<br />
environment. Central to her<br />
body of work is a focus on the<br />
far-reaching impacts of global<br />
climate change, exploring<br />
its effects on both nature and<br />
human lives. Through her lens,<br />
Fatima captures moments of<br />
resilience and struggle, offering<br />
a nuanced perspective on one<br />
of the defining challenges of<br />
our time. In essence, Fatima-Tuj-<br />
Johora’s photography serves<br />
as a powerful tool for social<br />
change, inspiring empathy,<br />
understanding, and action.<br />
She has worked for the<br />
Malala Fund, National<br />
<strong>Public</strong> Radio (NPR), Save the<br />
Children UK, Bloomberg News,<br />
Liberation, Associated Press<br />
(AP), and others. Her work has<br />
appeared in publications such<br />
as The Daily Star, New Age,<br />
The Guardian, The Courier,<br />
Avax News, Hindustan Times,<br />
and many others.<br />
Fatima is a regular contributor<br />
photographer for ZUMA<br />
PRESS and a contract photographer<br />
for Reuters.<br />
Women gather wild shrimp larvae from a river close to the Sundarban in Koyra, Khulna, a<br />
coastal region of Bangladesh. The lack of an alternative livelihood for people involved in larvae<br />
fishing and the high salinity of the work environment brought about by climate change affect<br />
locals’ health, especially women.<br />
<strong>ZEKE</strong> FALL <strong>2024</strong>/ 53
Samson Otieno<br />
Nationality: Kenyan<br />
Current residence: Nairobi<br />
IG: @otiienosamson<br />
Samson<br />
Otieno is a<br />
freelance<br />
photojournalist<br />
and<br />
documentary<br />
photographer based in Nairobi,<br />
Kenya. He was born and raised<br />
in Kibera where he documents<br />
the everyday life of ordinary<br />
people. His work focuses on<br />
daily life, environmental, cultural,<br />
political, and socio-economic<br />
activities of day-to-day life.<br />
Samson’s involvement in the<br />
selection panel for the African<br />
Resilience in the Wake of a<br />
Pandemic campaign demonstrates<br />
his recognition within the<br />
photography community and his<br />
commitment to using his talent<br />
to address pressing issues and<br />
collaborating with organizations<br />
like Bobby Pall Photography<br />
and the MasterCard Foundation<br />
Nathan Morris<br />
Nationality: American<br />
Current residence: Harrisburg, PA<br />
IG: @nmorrisphoto<br />
Web: nathancmorris.com<br />
Protesters chant slogans as they use a<br />
booth as a barricade to clash with police<br />
officers during an anti-government protest in<br />
Nairobi, Kenya July 2, <strong>2024</strong>.<br />
during the challenging times of<br />
the COVID-19 pandemic. He is<br />
a contributor for the Associated<br />
Press. He was also chosen<br />
as one of 21 award-winning<br />
international photographers to<br />
exhibit at the Apfelweingalerie<br />
in Frankfurt, Germany. His<br />
photography has been the only<br />
place where he can open up his<br />
soul and express his imagination<br />
and ideas and change the<br />
global perception of different<br />
cultures, social statuses, and<br />
economic values.<br />
Vice President Kamala Harris smiles at the<br />
crowd at the end of a campaign event in<br />
Philadelphia, PA. May 29, <strong>2024</strong>.<br />
Nathan<br />
Morris is a<br />
photojournalist<br />
based in<br />
Harrisburg,<br />
Pennsylvania.<br />
He graduated from New<br />
York University’s “Reporting<br />
the Nation and New York in<br />
Multimedia” Master’s program<br />
and attended the Eddie Adams<br />
Workshop XXXV, where he fell<br />
in love with documenting stories<br />
around him with his camera.<br />
For the past year, Nathan has<br />
been photographing politics<br />
within a battleground state,<br />
mostly as a photographer for<br />
the Pennsylvania House of<br />
Representatives. When not covering<br />
politics, he often likes to<br />
immerse himself into freelancing<br />
local community-based<br />
stories. Nathan has always<br />
been passionate about meeting<br />
individuals of all backgrounds<br />
to learn how they’re impacted<br />
by the society around them.<br />
Leila Karjalainen, 89, sits in the sauna at Kontu, a long-term care community in Tampere,<br />
Finland, on Juhannus, a national holiday in Finland to mark the summer solstice.<br />
Isadora Kosofsky<br />
Nationality: American and<br />
French<br />
Current residence: Los Angeles<br />
IG: @Isadorakosofsky<br />
Web: isadorakosofsky.com<br />
Isadora<br />
Kosofsky<br />
began photographing<br />
at the age<br />
of fourteen,<br />
documenting individuals in<br />
hospice care. She has gone<br />
on to document healthcare,<br />
aging, mental health, disability<br />
rights, the impacts of<br />
incarceration, substance use,<br />
gender violence, childhood<br />
trauma, and experiences of<br />
grief, loss, and resilience.<br />
She is a National<br />
Geographic Photographer<br />
and has contributed to the<br />
New York Times, TIME, The<br />
New Yorker, The Washington<br />
Post, Stern, Le Monde, Paris<br />
Match, The London Sunday<br />
Times, The Guardian, Slate,<br />
and others. She is a recipient<br />
of a 2018 grant from<br />
the Pulitzer Center for Crisis<br />
Reporting for her work on<br />
women identified as survivors<br />
of complex trauma. In 2019,<br />
The Royal Photo Society<br />
named her one of a hundred<br />
“heroines” in photography<br />
worldwide.<br />
She was the recipient<br />
of the 2012 Inge Morath<br />
Award from the Magnum<br />
Foundation for her multi-series<br />
work on the aged. She was<br />
a participant in the 2014<br />
Joop Swart Masterclass<br />
of World Press Photo. Her<br />
work has received distinctions<br />
from Flash Forward<br />
Magenta Foundation, Ian<br />
Parry Foundation, Social<br />
Documentary Network,<br />
International Academic<br />
Forum (IAFOR), Women in<br />
Photography International,<br />
Prix de la Photographie Paris,<br />
The New York Photo Festival<br />
and others. Her work is in the<br />
permanent collection of the<br />
Philadelphia Museum of Art<br />
and can be found in Family<br />
Photography Now (Thames<br />
and Hudson, 2016), a photographic<br />
anthology, and in<br />
<strong>Public</strong> Private Portraiture from<br />
Mossless.<br />
Her first monograph,<br />
Senior Love Triangle, was<br />
published by Kehrer Verlag in<br />
2020. For complete bio, visit<br />
her website at isadorakosofsky.com/about.<br />
54 / <strong>ZEKE</strong> FALL <strong>2024</strong>
Content Contributors<br />
Barbara Ayotte is the editor of <strong>ZEKE</strong><br />
magazine and the Communications Director<br />
of the Social Documentary Network. She<br />
has served as a senior strategic communications<br />
strategist, writer and activist for leading<br />
global health, human rights and media<br />
nonprofit organizations, including the Nobel<br />
Peace Prize- winning Physicians for Human<br />
Rights and International Campaign to Ban<br />
Landmines.<br />
Michelle Bogre, Professor Emerita,<br />
Parsons School of Design, is a teacher,<br />
copyright lawyer, documentary photographer<br />
and author of four books: Photography<br />
As Activism: Images for Social Change,<br />
Photography 4.0: A Teaching Guide for the<br />
21st Century, Documentary Photography<br />
Reconsidered: History, Theory and Practice,<br />
and The Routledge Companion to Copyright<br />
and Creativity in the 21st Century. She regularly<br />
lectures, writes and teaches workshops<br />
on copyright and photography. Her photographs<br />
and/or writings have been published<br />
in books, including the Time-Life Annual<br />
Photography series, The Family of Women,<br />
Beauty Bound, The Design Dictionary and<br />
photographer Trey Ratcliffe’s monograph,<br />
Light <strong>Fall</strong>s like Bits. She is currently trying to<br />
finish a long term documentary project on<br />
family farms, published on Instagram as<br />
@thefarmstories.<br />
Brian Branch-Price began his career<br />
as a freelancer for the Washington Post,<br />
then staffing with the News Journal in<br />
Wilmington, DE, and followed up with the<br />
Associated Press in Trenton, NJ. Now with<br />
Zuma Press, Brian focuses on portraiture,<br />
reportage, and fine art photography, often<br />
exhibiting his work at public libraries and<br />
historical societies. Brian earned a B.S.<br />
in Environmental Geology and a minor in<br />
Fine Arts from Howard University and is<br />
now a member of the American Society<br />
of Media Photographers and the National<br />
Association of Black Journalists: Value Task<br />
Force and VTF Parliamentarian.<br />
Daniela Cohen is a freelance journalist<br />
and non-fiction writer of South African origin<br />
based in Vancouver, Canada. Her work has<br />
been published in New Canadian Media,<br />
Canadian Immigrant, eJewish Philanthropy,<br />
The Source Newspaper, and Living Hyphen.<br />
Daniela’s work focuses on themes of displacement<br />
and belonging, justice, equity,<br />
diversity and inclusion. She is also the<br />
co-founder of Identity Pages, a youth writing<br />
mentorship program.<br />
Alice Currey is currently a student at<br />
New York University with an individualized<br />
major in photojournalism. Having<br />
spent her childhood in Kenya and her teen<br />
years in Uzbekistan, she has adopted a<br />
cultural insight and empathy that uniquely<br />
understands the power of visual storytelling<br />
in implementing global change. As both<br />
a writer and photographer she hopes to<br />
contribute to the reconfiguration of photojournalism<br />
as a method of advocacy.<br />
Benita Mayo is a visual artist based in<br />
Charlottesville, VA. She is an inaugural member<br />
of the Charlottesville Black Arts Collective<br />
and a resident artist at the McGuffey Art<br />
Center. Mayo holds a B.A. in Rhetoric &<br />
Communications from the University of<br />
Virginia (UVA), and she was a fellow-inresidence<br />
at the UVA Equity Center, creating<br />
a photo essay highlighting the pregnancy<br />
risks that Black women face in the U.S. and<br />
the positive benefits of doula support.<br />
Eleanor Moseman is a photographer,<br />
adventuress, and storyteller focusing on<br />
social and cultural narratives involving<br />
women and persecuted groups of people<br />
around Asia. More specifically, she visually<br />
conserves the politically sensitive regions<br />
of Tibet and Xinjiang, drawing international<br />
awareness to the humanitarian<br />
issues of persecuted Buddhists in Tibet and<br />
the Muslim Uighurs of Xinjiang. As one of<br />
the few photographers working continually<br />
in the region, she feels a responsibility to<br />
document and share what has transpired<br />
politically, physically, and culturally since<br />
COVID-19 changed the world.<br />
Héctor Adolfo Quintanar Pérez<br />
was born in Mexico City in 1990. He is<br />
a freelance archaeologist and documentary<br />
photographer dedicated to covering<br />
stories about cultural identity and conflict for<br />
national and international media. His work<br />
has been exhibited in more than 10 countries<br />
and is represented by the international<br />
agency Getty Images. As a photographer, he<br />
has covered Latin America, the United States,<br />
Peru, Ukraine, and Ethiopia among others.<br />
Molly Roberts is a documentary<br />
photographer, visuals editor and curator<br />
residing in Baltimore, Maryland. Roberts’<br />
35+ year career includes creating visuals<br />
and managing contributing photographers<br />
at The Washington Post <strong>Magazine</strong>, USA<br />
Weekend, Smithsonian <strong>Magazine</strong> and<br />
National Geographic <strong>Magazine</strong>. She<br />
is the recipient of multiple awards for<br />
her magazine work including the NPPA<br />
award for Best Use of Photography in a<br />
<strong>Magazine</strong>, finalist for National <strong>Magazine</strong><br />
Award, special recognition for photography<br />
features by Communication Arts,<br />
American Photography, and Society of<br />
<strong>Public</strong>ation Design.<br />
Glenn Ruga is a photographer, graphic<br />
designer, and curator. He founded the<br />
Social Documentary Network (SDN) in<br />
2008 and in 2015 launched <strong>ZEKE</strong>: The<br />
<strong>Magazine</strong> of Global Documentary. As a<br />
photographer, he has created traveling<br />
and online documentary exhibits on the<br />
struggle for a multicultural future in Bosnia,<br />
the war and aftermath in Kosovo, and an<br />
immigrant community in Holyoke, Mass.<br />
John Simpson is a retired history<br />
instructor at Pierce College in Lakewood,<br />
Washington. From 1992 to 2022, he<br />
worked part-time as a photojournalist and<br />
journalist for the Ranger newspaper, a<br />
publication that covers Joint Base Lewis-<br />
McChord located near Tacoma, WA.<br />
Between 2005 and 2012, he was embedded<br />
with combat forces from bases in both<br />
Iraq and Afghanistan. Since 2023, he has<br />
documented the growing issue of homelessness<br />
in the world’s wealthiest country while<br />
focusing his efforts on the homeless living<br />
in Olympia, Washington.<br />
Nima Taradji is an Iranian-American<br />
editorial and documentary photographer<br />
focusing on cultural, social, and political<br />
themes. He aims to photograph people<br />
and create stories that witness the multiplicity<br />
of human experience. His photographs<br />
have appeared in various national and<br />
international publications such as The<br />
Washington Post, The New York Times-<br />
Lens, CNN, CBS Chicago, ABC News,<br />
and Time. He is a proud member and cofounder<br />
of Argo Collective.<br />
Lauren Walsh, Professor at New York<br />
University and Founder and Director of the<br />
Gallatin Photojournalism Intensive, is the<br />
author of numerous books on the visual<br />
coverage of conflict and crisis, and peace<br />
journalism. Walsh heads media and visual<br />
literacy educational initiatives globally,<br />
with an emphasis on ethics as well as<br />
safety and mental health concerns for<br />
journalists. She is the lead educator who<br />
oversaw the development of media/visual<br />
literacy curricula, including a focus on<br />
generative AI, for the Content Authenticity<br />
Initiative.<br />
<strong>ZEKE</strong> FALL <strong>2024</strong>/ 55
BOOK<br />
REVIEWS<br />
BETWEEN FEARS AND HOPE<br />
by Fabrice Dekoninck<br />
Hemeria, <strong>2024</strong><br />
272 pages / $67<br />
Between Fears and Hope, a photo<br />
book by Fabrice Dekoninck, opens<br />
with an epigraph that takes us<br />
backwards in time. Dekoninck quotes from<br />
the first canto of Dante Alighieri’s Inferno,<br />
words that encapsulate the Italian poet’s<br />
fear and vulnerability:<br />
Midway upon the journey of our life<br />
I found myself within a forest dark<br />
For the straightforward pathway had<br />
been lost.<br />
Dante then proceeds through the dark<br />
terrain of hell, his rich allegory a commentary<br />
on morality, human behavior, and<br />
society.<br />
With that opening,<br />
Dekoninck<br />
molds his own<br />
framework for<br />
guiding his readers<br />
through another<br />
kind of hell: by<br />
showing the<br />
ongoing impact<br />
of the Bosnian<br />
War. Dekoninck’s<br />
commentaries are manifold, focusing on<br />
injustice, trauma, and, at times, cautious<br />
hope for the future. Ultimately, Between<br />
Fears and Hope serves to better our<br />
understanding of a painful history, one<br />
defined by still festering wounds.<br />
“I am a photographer of memory, a<br />
collector of what used to be and of what<br />
will disappear. I explore traces of the traumas<br />
of my contemporaries.” This is how<br />
Dekoninck introduces himself in the book,<br />
which opens with essays before proceeding<br />
to the main breadth of imagery.<br />
For background, Dekoninck describes<br />
a disillusionment during the first months<br />
of the conflict in Bosnia: “By not naming<br />
the attacker, the international community<br />
did nothing else but deny the humanity<br />
of the Bosnians, especially the<br />
Muslim Bosniaks….it encouraged<br />
the attacker to pursue its criminal<br />
intentions.” In short, a refusal, as<br />
Dekoninck says, of the truth. From<br />
there, he names the perpetrator:<br />
“the ominous project of ‘Greater<br />
Serbia’: a nationalist doctrine<br />
promoted by Belgradian ideologists<br />
and fed on the devouring<br />
ambition of a power-hungry<br />
politician, Slobodan Milošević.”<br />
This opening essay gives<br />
historical context, describes<br />
Dekoninck’s role as an outsider to Bosnia,<br />
and lays out why he has conducted this<br />
work, which is, in part, to fight a culture<br />
of silence that has dominated in areas,<br />
particularly the Serb-majority state of<br />
Republika Srpska. Accordingly, Between<br />
Fears and Hope tackles injustice, genocide,<br />
denial, and how the past seeps<br />
forward through generations.<br />
Before we encounter Dekoninck’s<br />
photographs, we read words by Philippe<br />
Simon, a correspondent for France Interradio<br />
in 1993. His essay includes a petrifying<br />
excerpt, apparently from the draft<br />
of a column he wrote in November of<br />
that year. Describing a schoolroom scene<br />
where a teacher and her students were<br />
finishing class as a mortar shell landed just<br />
outside, the write-up ends with gruesome<br />
details of death. The chilling final words<br />
simply state: “The class was over.”<br />
So begins our journey through a<br />
modern-day hell. Where Dante gave<br />
us visually vivid text, Dekoninck offers<br />
actual imagery. Organized by sections,<br />
corresponding to cities around Bosnia<br />
(Srebrenica, Prijedor, Sarajevo), the<br />
reader encounters a spectrum of photographs,<br />
ranging from grainy black<br />
and white scenescapes, to detail shots,<br />
to desaturated color visuals that present<br />
an otherworldly place long since<br />
uninhabited. When we do see people,<br />
they are anything but otherworldly—that<br />
is the point. The traumatic legacy exists<br />
ingrained in society and impacts a current<br />
population in ways that are, at times,<br />
nearly imperceptible. But what seems a<br />
pedestrian moment becomes much more.<br />
Darko Cvijetic is a Bosnian-Serb writer, filmmaker, and poet,<br />
renowned for his novel Schindler Lift. In this book, he depicts the<br />
gradual disappearance of a once peaceful and tolerant way of<br />
life through the daily lives of residents in a multi-ethnic residential<br />
building in Prijedor. Photograph by Fabrice Dekoninck.<br />
As Dekoninck says, “Photography is my<br />
way of questioning the world”. In turn, he<br />
prods his reader to push deeper into a<br />
history that carries into the present.<br />
The images themselves are not heavyhanded,<br />
which contributes to Dekoninck’s<br />
emphasis on the everyday quality of this<br />
festering history. Moreover, the layout provides<br />
a rhythm, alternating text and imagery,<br />
single page photos and full two-page<br />
spreads. Of particular note are the many<br />
portraits throughout, each accompanied by<br />
the individual’s story. For instance, Almasa,<br />
whose 17-year-old brother Abdulah was<br />
handed over to Serb forces by Dutch<br />
peacekeeping soldiers. His body was later<br />
found in a mass grave.<br />
In the end, this book stands as a call<br />
to action toward remembering the past,<br />
and for establishing justice. We are told<br />
that thousands of war criminals have gone<br />
unpunished for their crimes during the<br />
Bosnian War. But Dekoninck knows that<br />
courtroom justice is unlikely for those thousands<br />
and is not the only form of justice<br />
for society. He posits the idea of a protected<br />
collective historical memory such<br />
that partisan biases cannot occlude the<br />
factual realities of crimes committed. This,<br />
he conjectures, may be a way of moving<br />
toward a space of greater reconciliation<br />
in a region still rife with civil, religious, and<br />
cultural animosity.<br />
This haunting book will leave its reader<br />
uncomfortable—in a most productive way,<br />
demanding that we confront the legacy of<br />
war and injustice.<br />
—Lauren Walsh<br />
56 / <strong>ZEKE</strong> FALL <strong>2024</strong>
Subscribe to <strong>ZEKE</strong> today and<br />
receive print edition. Learn more » »<br />
MANIFEST: THIRTEEN<br />
COLONIES<br />
by Wendel White<br />
Radius Books, <strong>2024</strong><br />
298 pages / $70<br />
Wendel White is a documentary<br />
and fine art photographer<br />
whose powerful renderings<br />
of African American artifacts have<br />
recently culminated in an exhibition and<br />
book in conjunction with the Peabody<br />
Museum of Archeology and Ethnology<br />
at Harvard<br />
University in<br />
Cambridge<br />
MA. The book,<br />
Manifest: Thirteen<br />
Colonies, co-published<br />
by Radius<br />
Books (Santa Fe,<br />
May <strong>2024</strong>) contains<br />
220 images<br />
which have been<br />
carefully collected<br />
by numerous museums and institutions<br />
in America, many as part of their<br />
American history and African American<br />
culture collections and chosen by<br />
Wendel White for their impact, beauty,<br />
and storytelling value. Also included<br />
in the book are the writings of Brenda<br />
Dione Tindal, Cheryl Finley, Deborah<br />
Willis, Leigh Raiford, and Peabody<br />
Museum Curator of Visual Anthropology,<br />
Ilisa Barbash.<br />
White describes the making of this<br />
book as a very gradual process which<br />
ultimately became a body of artifacts<br />
gathered to retell the narrative and evolution<br />
of African American communities in<br />
America. He has pursued fellowships,<br />
assignments, self-assignments, and traveled<br />
across the country to gain access<br />
to the various items that have become<br />
central to the book.<br />
White has said that the project actually<br />
started by accident. He had begun<br />
another project at the University of<br />
Rochester where he discovered a lock<br />
of Frederick Douglass’ hair. Confronting<br />
the power of that human specimen, he<br />
abandoned the other project entirely<br />
and developed a new sort of compulsion<br />
to think about and respond to the way<br />
in which African American history and<br />
culture has been accumulated and held<br />
in public institutions. In the 19th century<br />
it was actually common to ask for a lock<br />
of hair from an esteemed person, but it is<br />
unsettling to confront such a personal item<br />
in a museum collection today.<br />
The technique that White uses adds<br />
to the eerie and timeless transformation<br />
of the objects. All are photographed on<br />
black velvet, which makes the objects<br />
seem to float in a void. And regardless of<br />
the scale of the actual object, things exist<br />
in a similar way; he photographs them at<br />
relatively the same size within the frame<br />
of his view camera. So, a door from the<br />
devastation caused by Hurricane Katrina<br />
in 2005, photographed at the National<br />
Museum of African American History and<br />
Culture, is the same size in the photograph<br />
as the previously mentioned Douglass’<br />
lock of hair that’s just sitting on a piece of<br />
paper. He is working with the idea of the<br />
past as something that is not completely<br />
opaque to us, but recedes away, as the<br />
objects in the photographs recede away<br />
from the viewer. And, of course, not all of<br />
these objects in collections are accessible<br />
to everyone, so in making these documents,<br />
he makes these historical objects<br />
available to a larger audience.<br />
He finds photographing the items often<br />
emotionally and psychologically draining,<br />
depending on the piece. Some of<br />
the objects are very painful representations<br />
of the African American experience,<br />
while others may be joyful in terms of<br />
what it represents about Black life and the<br />
accomplishments and achievements of the<br />
African American community. But the work<br />
involves absorbing one story after another<br />
that reveal the obstacles that African<br />
Americans have had to contend with in<br />
the trajectory from enslavement through<br />
Jim Crow segregation, incarceration, and<br />
to the contemporary moment.<br />
All of these objects seem to have a<br />
spiritual quality; they whisper the stories<br />
and represent ancestors and are “resonant<br />
in one way or another of a human<br />
life,” White explained.<br />
White counts Deborah Willis, James<br />
Van der Zee, Nell Irvin Painter’s The<br />
History of White People, Gordon Parks,<br />
and James Baldwin among his influences.<br />
While the Manifest project is continuing,<br />
there are many more states and collections<br />
to be mined, White’s next project<br />
may include subjects who will be able to<br />
speak back to him. He is planning on a<br />
portrait project in the near future.<br />
—Molly Roberts<br />
<strong>ZEKE</strong> FALL <strong>2024</strong>/ 57
WE CRY IN SILENCE<br />
by Smita Sharma<br />
FotoEvidence, 2022 | $50<br />
Text in English, Hindi, Bengali<br />
There’s absolutely nothing beautiful<br />
about human trafficking. It is one of<br />
the most brutal crimes on this planet,<br />
yet photojournalist Smita Sharma’s photographs<br />
defy the horror, refusing to give in<br />
to it, and ensuring that beauty and dignity<br />
have the final word.<br />
This compact<br />
hand-sewn<br />
hardback book<br />
packs a powerful<br />
presence.<br />
At first glance,<br />
the rich colorful<br />
photo spreads<br />
that include<br />
unique quarterpage<br />
foldouts,<br />
flowers, rooms<br />
sheathed in beautiful fabrics, and children<br />
jumping rope, seem innocent enough.<br />
What could be wrong? Why would these<br />
subjects be crying, as the title forewarns?<br />
Reading the foreword by Dr. PM Nair, an<br />
international expert on human trafficking,<br />
the context becomes clear. “Trafficking in<br />
persons is the gravest abuse and exploitation<br />
of the rights, dignity and freedom of<br />
human beings…all of us are, in fact, duty<br />
holders in the process of preventing and<br />
combatting human trafficking… Sharma’s<br />
work both brings out the intimacy with the<br />
survivors, inspiring empathy and reveals<br />
the psychological manipulation of the traffickers.”<br />
Nair explains further that Indian<br />
law prohibits identifying trafficking victims,<br />
so the job of visually depicting survivors<br />
is extremely difficult. In Sharma’s photographs,<br />
“shadows are as significant as the<br />
light in her work. They speak volumes.”<br />
The book is organized into sections<br />
of full-bleed photo spreads divided by<br />
bright yellow text on sky blue color panels.<br />
The GIRLS section shows young girls<br />
going to school, riding bicycles, fetching<br />
water. All seems normal, until you reach<br />
the back of the book to find detailed<br />
descriptions of their horrifying stories.<br />
A., who is now 19, eloped with a man several years ago. After she overheard him making plans to sell her to a<br />
brothel in Kolkata, she managed to escape. She was found at the railway station in Canning, West Bengal, India<br />
and taken to a shelter where she was counseled by mental health experts. Photo by Smita Sharma.<br />
I am usually not a fan of hunting down<br />
captions at the back of a book, but in this<br />
instance, it seems like Sharma was intentional<br />
in not shaming or stereotyping the<br />
girls from the get-go. Looking at the photographs,<br />
you assume nothing is awry.<br />
But that is the point—these girls should<br />
be viewed with dignity, their whole being<br />
not defined by their trafficking stories.<br />
This is not avoiding or delaying their<br />
stories, it is showing their strength.<br />
With each section, TRAIN STATION,<br />
THE POLICE, MISSING, THE BROTHEL,<br />
the painful process of trafficking becomes<br />
clearer. Girls swept up at train stations,<br />
lured into work, missing, forced into sex<br />
work, or in the case of Indigenous girls,<br />
into domestic servitude. What’s even more<br />
horrifying is that often the girls’ parents<br />
are involved in the trafficking.<br />
Yellow pen illustrations by Nitin Chawla<br />
and Loveleen Chawla intersperse the photographs,<br />
part of an accompanying zine<br />
insert to raise awareness of trafficking and<br />
how to seek help. Emergency call numbers<br />
in large blue text also appear in the final<br />
sections of the book for how to seek help in<br />
India, Nepal, and Bangladesh.<br />
The last section, THE SHELTER, features<br />
some of the most beautiful images in the<br />
book—colorful portraits of survivors posing<br />
with flowers, their faces in shadow.<br />
From their postures, it is clear there is a<br />
sense of release, relief, and even resilience.<br />
They are safe. But again, half page<br />
foldouts behind the flowers reveal the<br />
details of what happened, in gruesome<br />
detail, to the women. But, their beauty is<br />
the first thing you see.<br />
Despite working on this project for<br />
over six years, Sharma says she never<br />
intended to work on the issue of human<br />
trafficking. She was “sucked into this dark<br />
world…the topic chose me rather than<br />
the other way around.” In 2015, she met<br />
a 17-year-old girl in West Bengal, India,<br />
who had received a random call from a<br />
man who said she was beautiful and in<br />
love with her and that they should meet.<br />
When they did, he had a gift for her and<br />
proposed marriage. They met his parents,<br />
who were not really his parents but part of<br />
the scheme. She believed his charms and<br />
ended up locked in a brothel 1,000 miles<br />
away from home in Delhi. The story left<br />
Sharma “utterly shocked and distraught.”<br />
She was compelled to look into why<br />
it was so easy to trap a girl, why were<br />
they so vulnerable? Patriarchy is deeply<br />
ingrained in the societies of these regions<br />
along with deprivation of affection and<br />
care for young girls. They develop a sense<br />
of dependency on their trafficker.<br />
Sharma says, “Human trafficking stares<br />
us right in the face but it is so perverse,<br />
and we are so discomforted by the hard<br />
truths, that we simply ignore it and block it<br />
from our consciousness.”<br />
As this book so powerfully shows, we<br />
all need to do more to stop this atrocity.<br />
Girls deserve to grow up in dignity with<br />
self-worth and without stigma or shame.<br />
No one should cry in silence.<br />
—Barbara Ayotte<br />
58 / <strong>ZEKE</strong> FALL <strong>2024</strong>
ON THE NATIONAL<br />
LANGUAGE<br />
by B.A. Van Sise<br />
Schiffer Publishing, <strong>2024</strong><br />
176 pages | $50.00<br />
the wind erased their tracks<br />
— Apache for “died”<br />
B.A.Van Sise’s new book, On the<br />
National Language, is a paean to<br />
the people who are trying to save<br />
and revitalize languages, endangered<br />
or soon to be. Of the 7,000 spoken or<br />
signed languages existing, more than<br />
3,000 of them are in danger of having the<br />
wind erase their tracks. Saving languages,<br />
Van Sise says, is the “search for home.”<br />
Van Sise—a linguist, photographer,<br />
and poet—spent three years traveling to<br />
48 U.S. states, using his charm and persistence<br />
to cajole more than 100 people<br />
into participating in his collaborative<br />
portrait project. He asked each speaker to<br />
suggest a meaningful word or poem that<br />
became the generative idea for the portrait,<br />
carefully crafted and composed, usually<br />
humorous, rich with internal narrative,<br />
sometimes literal but often metaphorical.<br />
The book’s design pairs a paragraph<br />
about the history of the language, the<br />
person featured, and the chosen word or<br />
phrase. Van Sise is as good a writer as<br />
he is a photographer, so his poetic and<br />
lyrical text and images are intertwined. In<br />
his hands, photography and poetry are<br />
fundamentally the same medium. Both<br />
are arbitrary selections of a moment. A<br />
condensing of an expression. A snippet of<br />
an idea. Both work best when they elicit<br />
an emotion from the viewer.<br />
waawaate, Ojibwe word for “there are northern lights.” Photograph of Stella Hunter in Fairbanks, Alaska by<br />
B.A. Van Sise.<br />
Color also is a character in Van Sise’s<br />
photographs while light is the protagonist.<br />
He isn’t afraid to bury most of the image in<br />
deep shadow, only lighting the essence.<br />
Other times he blasts the scene with light<br />
and color so bright it is hard to look at.<br />
But he doesn’t just play with light and<br />
color, he also plays with the language of<br />
documentary photography, pushing at its<br />
edges, asking us to reconsider our definition,<br />
even suggesting that the genre must<br />
evolve to survive. Throughout the book,<br />
he intersperses straight documentary<br />
images—drawing on his background as<br />
a photojournalist—with ones that are best<br />
described as conceptual or creative documentary,<br />
discarding allegiance to truth,<br />
authenticity, and sometimes even gravity.<br />
He challenges us to figure out which<br />
are which and he delights in fooling us.<br />
Some images that we swear are manipulated<br />
are not. For example, in the cover<br />
image, Maggie McGhee, who spent five<br />
years learning Lakota and now teaches<br />
it at a local school, chose a Lakota word,<br />
unkupelo (we are coming home). She<br />
stands holding her child, in front of a<br />
close up (eyes to lips) of the massive<br />
Crazy Horse Memorial in Crazy Horse,<br />
SD. She is photographed only from<br />
the waist up, a small speck in the dead<br />
center of the frame. The disparity in size<br />
screams Photoshop. But no. Van Sise and<br />
McGhee climbed the memorial to create<br />
this photograph.<br />
Or another image that features<br />
Barbara Amos, who is helping to revitalize<br />
Cup’ig, a dialect of the Yup’ik language,<br />
still spoken only by a few elders of<br />
Nunivak Island, Alaska. She sits on a rock<br />
ledge, laughing. Behind her a whale’s<br />
tail pops out of the water. Because of the<br />
other more fantastical images in the book,<br />
our first inclination is that this image was<br />
constructed. It’s not hard to digitally add<br />
a whale’s tail. But like the cover image,<br />
it’s not. Van Sise was just lucky and quick<br />
enough to capture the action.<br />
In some of the more obviously manipulated<br />
images we might even assume he<br />
used AI.<br />
For example, one image features two<br />
people, one facing the camera and the<br />
other sitting on the tailgate of an SUV. The<br />
image is a mash of dark blues and greens,<br />
reflected in a background of brilliant<br />
green Northern Lights. This is obviously<br />
a constructed image and the Northern<br />
Lights background screams AI, a technology<br />
that would have created it in minutes.<br />
Rather than defaulting to AI, Van Sise<br />
spent days stitching his images together<br />
because even for his more conceptual or<br />
constructed images, he believes in adhering<br />
to the photographic principle that all<br />
digital manipulation should be something<br />
that could have been done in the darkroom.<br />
Think Jerry Uelsmann.<br />
Through his portraits and text, Van Sise<br />
is saying that spoken and visual languages<br />
are important, regardless of the<br />
process employed to revitalize or create<br />
them. And we should continue to protect<br />
them, or in Seneca, dëyethiyë ‘ nyadö:g.<br />
—Michelle Bogre<br />
<strong>ZEKE</strong> FALL <strong>2024</strong>/ 59
BRIEFLY<br />
NOTED<br />
EDITED BY ALICE CURREY<br />
A SENSE OF SHIFTING: QUEER<br />
ARTISTS RESHAPING DANCE<br />
By Coco Romack and Yael<br />
Malka<br />
Chronicle Books, <strong>2024</strong><br />
208 pages | $27.50<br />
Enter the groundbreaking world of<br />
queer dance in this gorgeous collection<br />
of stories and photographs. This<br />
book showcases twelve individual artists<br />
and dance companies who are reclaiming<br />
traditional genres and building inclusive<br />
dance communities. Whether professionals<br />
or amateurs, ballerinas or experimental<br />
performers, pole dancers or line<br />
dancers, these artists embody the queer<br />
experience in unique ways. Photographer<br />
Yael Malka invites us into an intimate, visceral<br />
experience of rehearsals and performances,<br />
and writer Coco Romack offers<br />
reflections on the creative process drawn<br />
from in-depth interviews with the dancers.<br />
The collection explores an array of<br />
experiences of dancing in a wheelchair,<br />
navigating the intersections of gender and<br />
race, engaging with cultural inheritance<br />
on one’s own terms, and even striving to<br />
make non-activist art when simply existing<br />
as a queer person can be a political<br />
action. This beautiful book documents the<br />
rise of a new generation of artists and will<br />
inspire dance lovers, LGBTQIA+ creators,<br />
and anyone who delights in the power of<br />
the human body in motion.<br />
THE NEW CUBANS<br />
By Jean-François Bouchard<br />
powerHouse Books, <strong>2024</strong><br />
256 pages | $50<br />
Jean-François Bouchard’s cinematic<br />
photography illuminates the previously<br />
under reported culture of contemporary<br />
Cuba, revealing a polymorphic,<br />
intimate community in which personal<br />
expression and gender diversity are<br />
vivaciously celebrated. Preconceptions<br />
of communist social uniformity and Cold<br />
War-era clichés are cleverly subverted<br />
in this ambitious photographic journey<br />
that reveals the emerging subcultures<br />
in Havana. Comprising more than 150<br />
intimate, revealing photographs, The New<br />
Cubans is augmented with profiles of the<br />
fascinating individuals who welcomed<br />
Bouchard into their world. Texts include<br />
an interview with renowned photographer<br />
Matthew Leifheit, an essay by Cuban<br />
art critic Jorge Peré, and heartfelt contributions<br />
from the photographer’s close<br />
collaborator, Devon Ruiz. Showcasing a<br />
Cuba few outsiders have seen or possibly<br />
even know exists, the book celebrates the<br />
lesser-known but vibrant Cuban inclusiveness,<br />
gender-diversity openness, and<br />
the lifestyles of the younger, connected<br />
Cubans who will shape the future of the<br />
island or leave it behind in search of new<br />
possibilities.<br />
BORDERLANDS<br />
By Francesco Anselmi<br />
Kehrer, <strong>2024</strong><br />
136 pages | $54<br />
Borderlands is a documentary essay<br />
shot along the U.S. side of the<br />
border with Mexico between 2017<br />
and 2019 at the height of the Trump era.<br />
Transcending the immediate emergency<br />
narrative associated with border-related<br />
issues, this series instead offers a nuanced<br />
exploration of a region teeming with life,<br />
stories, and contradictions. Borderlands is<br />
accompanied by an essay by Francisco<br />
Cantù that weaves through the landscape<br />
and the lives captured by Anselmi, inviting<br />
readers to confront the myths, the realities,<br />
and the human experiences of the boundaries.<br />
Through Anselmi’s gaze, the borderlands<br />
reveal themselves as a unique<br />
space, distinct from the countries it divides.<br />
From the Rio Grande Valley to southern<br />
Arizona and California, Anselmi’s work is<br />
a testament to the power of photography<br />
to bridge divides and foster a deeper<br />
understanding of our shared humanity.<br />
Anselmi invites us to engage with the<br />
borderlands’ landscapes and narratives<br />
on a personal level, to understand the<br />
myriad ways in which borders shape and<br />
are shaped by human lives.<br />
60 / <strong>ZEKE</strong> FALL <strong>2024</strong>
MY AMERICA<br />
By Diana Matar<br />
GOST Books, <strong>2024</strong><br />
110 pages | $65<br />
In the U.S., approximately 1,000<br />
people continue to die each year in<br />
encounters with police; more than any<br />
other industrialized nation. My America<br />
is an archive of and memorial to victims<br />
of these encounters. The black and white<br />
photographs—taken at locations where<br />
citizens were shot or tasered by law<br />
enforcement officers— create a quiet<br />
but chilling critique of the contemporary<br />
United States. At seemingly banal<br />
landscapes of city parks, shopping<br />
malls, parking lots, mobile homes, empty<br />
fields, and roadside highways, Diana<br />
Matar declares that what happened at<br />
these locations matters and questions the<br />
link between landscape and memory.<br />
Traveling alone on highways, back roads,<br />
and city streets to reveal something<br />
beyond statistics, the result is a book<br />
designed with respect to the victims but<br />
also rich with information about the structural<br />
reasons why these events continue to<br />
occur at such a high rate. The scale of the<br />
book attests to the scale of the problem<br />
yet Matar asks us to remember these are<br />
individuals.<br />
YEARS LIKE WATER<br />
By Nadia Sablin<br />
Dewi Lewis Publishing, 2023<br />
128 pages | $49<br />
Years Like Water is a decade-long<br />
look at a small Russian village, its<br />
inhabitants, ramshackle institutions,<br />
nature, and mythology. The series loosely<br />
follows the lives of four interconnected<br />
families – the children growing up unsupervised<br />
in a magical wilderness, while<br />
the adults struggle for survival. Over more<br />
than ten years of visits, photographer<br />
Nadia Sablin attended birthdays and<br />
funerals, drank tea with the grandmothers,<br />
and listened to stories of the villagers’<br />
loneliness and love for one another.<br />
Sablin’s ongoing projects are primarily<br />
based in rural Russia and Ukraine, spanning<br />
years of children growing up, elders<br />
growing old, and the practical ways in<br />
which people cope with the passage of<br />
time in unstable economic environments.<br />
Most of her work explores the larger<br />
world through intimately observed narratives,<br />
memory, fact, and myth. Sablin’s<br />
photographs from Alekhovshchina<br />
explore and describe a world that doesn’t<br />
fit into the neat narrative of “Putin’s<br />
Russia” presented by both Eastern and<br />
Western media. It is more complicated<br />
– interweaving beauty, poverty, trauma,<br />
and hope.<br />
A POOR IMITATION OF<br />
DEATH: YOUTH IN THE<br />
CALIFORNIA PRISON SYSTEM<br />
By Ara Oshagan<br />
Daylight Books, <strong>2024</strong><br />
150 pages | $50<br />
A<br />
Poor Imitation of Death is a complex<br />
and collaborative narrative between<br />
photographer Ara Oshagan and the<br />
incarcerated youth he photographed from<br />
2000-2003. Meshing photographs with<br />
the youth’s handwritten letters, poems,<br />
and artwork, this work creates a unique<br />
and authentic voice that speaks about<br />
the realities of life in prison. It tells a harsh<br />
story: full of despair, raw emotion, and<br />
injustice but also of incredible resilience,<br />
inner strength, and huge potential<br />
for change. Upon entering the metal<br />
gates and barbed wire at a California<br />
prison, Oshagan discovered kids who<br />
were respectful, asked questions, were<br />
engaged, and who also carried extremely<br />
hard histories that included marginalization<br />
and abuse. For Oshagan “this project,<br />
beyond being about incarceration, is<br />
about connection, about breaking down<br />
barriers of perception, about a process<br />
to humanize these youth against a vast<br />
system—internal and external—that incessantly<br />
and ruthlessly dehumanizes them.”<br />
Beyond highlighting some of the inherent<br />
and inhumane problems with the justice<br />
system in the United States, this project is<br />
a statement of solidarity and celebrates<br />
the resilience of the youth and honors their<br />
stories and voices.<br />
<strong>ZEKE</strong> FALL <strong>2024</strong>/ 61
Documentary Photography<br />
Workshop in Nepal<br />
Join SDN<br />
March 1-10, 2025<br />
9 days/9 nights in Kathmandu and<br />
surrounding areas.<br />
Photo by Mani Karmacharya<br />
Explore Nepal with a National Geographic photographer and<br />
Nepalese photojournalist to learn techniques and skills of visual<br />
storytelling while photographing some of the many challenges facing this<br />
mountainous nation sandwiched between the high Tibetan Plateau and<br />
subtropical northern India.<br />
Trip Leaders<br />
Award-winning French photojournalist<br />
and documentary photographer<br />
William Daniels will lead the group<br />
for the first six days while providing<br />
daily feedback and instruction.<br />
Nepalese photographer and social<br />
activist Uma Bista will take over for<br />
the final three days providing insights<br />
and introductions from the perspective<br />
of a visual storyteller steeped in the<br />
culture, traditions, and challenges of<br />
her home country.<br />
$4,900 single<br />
$4,500 per person double<br />
Learn more at:<br />
www.socialdocumentary.net/<br />
nepal2025<br />
Workshop Themes<br />
Theme 1: The first five days of the trip,<br />
under the guidance of William Daniels,<br />
will focus on climate change and how<br />
it is affecting daily life in Nepal.<br />
Theme 2: The final four days, under<br />
the guidance of Uma Bista, will focus<br />
on Women in Nepal: At home, at<br />
work, and in daily life.<br />
You will learn techniques and theory<br />
of ethical photographic practice while<br />
also learning from leading professional<br />
photographers how to work in the<br />
field under changing and challenging<br />
conditions, and coming back each day<br />
with meaningful photographs that will<br />
tell stories about conditions in Nepal.<br />
62 / <strong>ZEKE</strong> FALL <strong>2024</strong>
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$20 for twenty years of <strong>ZEKE</strong>!<br />
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Winners of <strong>2024</strong> <strong>ZEKE</strong> Awards on<br />
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June <strong>2024</strong><br />
<strong>ZEKE</strong> FALL <strong>2024</strong>/ 63
<strong>Fall</strong> <strong>2024</strong> VOL.10/NO.2 $15 US<br />
<strong>ZEKE</strong><br />
THE MAGAZINE OF GLOBAL DOCUMENTARY<br />
PHOTOGRAPHY<br />
Published by Social Documentary Network<br />
<strong>ZEKE</strong> is published by Social Documentary Network (SDN),<br />
a nonprofit organization promoting visual storytelling about<br />
global themes. Started as a website in 2008, today SDN<br />
works with thousands of photographers around the world to<br />
tell important stories through the visual medium of photography.<br />
Since 2008, SDN has featured more than 4,000 exhibits<br />
on its website and has had gallery exhibitions in major cities<br />
around the world.<br />
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Senior Editor: Barbara Ayotte<br />
Intern: Alice Currey<br />
SDN and <strong>ZEKE</strong> magazine<br />
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<strong>ZEKE</strong> is published twice a<br />
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64 / <strong>ZEKE</strong> FALL <strong>2024</strong>
PROFILE: COVER PHOTOGRAPHER<br />
Benita Mayo<br />
Pausing to Bear Witness<br />
By Daniela Cohen<br />
Benita Mayo’s journey into photography<br />
began when she bought her<br />
first real camera before embarking<br />
on a trip to Italy. “I took some<br />
two-hour workshops on shutter speed,<br />
ISO, the whole nine yards, so that I<br />
could come back with these fabulous<br />
pictures.” When she returned to northern<br />
Virginia, she submitted a photo<br />
she’d taken of the Duomo in Florence<br />
to a camera club contest and won a<br />
blue ribbon. She enjoyed the feeling so<br />
much, she subsequently joined the camera<br />
club. Unlike other pursuits which<br />
quickly bored her, Mayo’s interest in<br />
photography didn’t wane. “I truly had<br />
no intention that it would become my<br />
mistress,” she said, “that it would just<br />
consume me.”<br />
For Mayo, landscape photography<br />
was the “gateway drug” into portraiture<br />
and social documentary photography.<br />
Initially, she was petrified of taking<br />
pictures of people. A workshop facilitator<br />
helped her generate the courage to<br />
approach a distinguished man with a<br />
crooked cane who she wanted to photograph<br />
in South Carolina but didn’t<br />
know how to approach. “It was really<br />
not a good photograph, but it showed<br />
me I could do it,” Mayo said.<br />
A key purpose of Mayo’s work is to<br />
bear witness. “Growing up, I didn’t feel<br />
seen, although you don’t really have<br />
the words to express not being seen,”<br />
she said. For her, helping others feel<br />
seen starts with making a connection.<br />
During a visit to the Taos Pueblo, a<br />
Native American community in northern<br />
New Mexico, Mayo recalls being<br />
invited into a resident’s home to photograph<br />
him, a special honor in a culture<br />
that believes an image is a way of stealing<br />
part of a person’s soul. “Hopefully,<br />
through that exchange, I’m actually<br />
showing the world who the person is,”<br />
she said. “Not who I wish them to be<br />
or who the audience wants them to be,<br />
but actually their authentic selves.”<br />
Mayo’s focus on “the soft spaces<br />
easily overlooked and often ignored,”<br />
allows people’s vulnerabilities to be<br />
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portrayed. The proximity between herself<br />
and the people she is photographing<br />
is representative of the type of relationship<br />
she aims to foster. “Not everyone<br />
has the privilege of tapping into their<br />
core self, and I think that’s because we<br />
walk around in the world with this<br />
armor on. And it blocks other people,”<br />
said Mayo. “I think it’s such a privilege<br />
if you are able to allow your vulnerabilities<br />
to be seen.”<br />
In her project “Bearing Witness,”<br />
she showcases this vulnerability<br />
through a photo essay illuminating the<br />
unique risks for Black women during<br />
pregnancy and the benefits of having<br />
doula support. Undertaken as a<br />
fellow-in-residence at the University<br />
of Viriginia Equity Center, the project<br />
emerged from Mayo reading about the<br />
disparities of Black maternal health,<br />
learning about the role of a doula as<br />
a coach for women giving birth, and<br />
her growing interest in documentary<br />
work. Mayo also decided to become a<br />
doula herself, complimenting her work<br />
as a Yoga teacher.<br />
The cover photo of this issue of<br />
<strong>ZEKE</strong> shows Michaela, the woman<br />
Mayo was photographing, with her<br />
baby in her arms while up on her<br />
knees delivering the afterbirth. Mayo<br />
explained that the afterbirth is the placenta<br />
that also needs to be pushed out<br />
of the body. Being present at the birth<br />
was profound for her – the visceral<br />
experience as well as the sense of privilege<br />
in being there. The memory of her<br />
own mother hemorrhaging after giving<br />
birth to Mayo, and only now realizing<br />
it was because she hadn’t been allowed<br />
to deliver the afterbirth, added another<br />
layer of depth to the experience.<br />
“I’m a Black woman, but I never<br />
even considered any of [the health<br />
disparities] until someone brought it to<br />
my attention, and once you see it, you<br />
can’t unsee it,” said Mayo. With her<br />
work, she aims to get people “to pause<br />
and to think about exactly what they’re<br />
seeing.”<br />
In her recent exhibition, “Womanist:<br />
The Tao of Midlife and Menopause,”<br />
Mayo said she has used her own story<br />
as “a catalyst to start a conversation,”<br />
showcasing women over 50 “who<br />
are the opposite of what society says a<br />
woman in menopause is supposed to<br />
look like.” The feedback from participants<br />
has reiterated the benefit of being<br />
seen and acknowledged.<br />
For Mayo, photography is her way<br />
of doing something to contribute to a<br />
better world.<br />
<strong>ZEKE</strong> FALL <strong>2024</strong>/ 65
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