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Windward Review Vol. 22 (2024): REVOLUTION

"Revolution" is Windward Review creative journal's 22nd Volume, published in print and digital versions in October, 2024.

"Revolution" is Windward Review creative journal's 22nd Volume, published in print and digital versions in October, 2024.

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WINDWARD<br />

REVIEW<br />

VOL. <strong>22</strong>, <strong>2024</strong><br />

<strong>REVOLUTION</strong>


<strong>REVOLUTION</strong><br />

WINDWARD REVIEW VOL. <strong>22</strong> <strong>2024</strong><br />

Senior Executive Editor<br />

Dr. Robin Carstensen<br />

Managing Editor<br />

Dylan Lopez<br />

Creative Director, Senior Editor<br />

Zoe Elise Ramos Jmj<br />

Copyeditor, Social Media<br />

Amanda King<br />

Associate Editors<br />

Daniel Broussard, Ameliah Cook, Alex Ellis, Bree Garcia, Roy<br />

Gomez, Emily Miksch, Ana Sherrill, Brandon Soto, Alex Villela |<br />

All Students of ENGL 4385: Studies in Creative Writing: Literary<br />

Publishing, <strong>Windward</strong> <strong>Review</strong>, Spring <strong>2024</strong><br />

Design Team<br />

Dr. Catherine Schumann, Ameris Martinez-Guedry, Chloe Stanley,<br />

Tito Valdez | All Students of ENGL 3378: Document Design<br />

and Publishing, Spring <strong>2024</strong><br />

Cover Art<br />

Thảo Ðinh, “Taking the Leap”, photography<br />

WR is a not-for-profit journal established by Robb and Vanessa<br />

Furse Jackson. We are managed on a voluntary basis by students<br />

anddd faculty from the Texas A&M University-Corpus Christi<br />

English Department, Islander Creative Writers, and Corpus Christi<br />

community. We are generously funded by the Paul and Mary<br />

Haas Foundation. Special thanks to the TAMU-CC College of<br />

Liberal Arts for their continued support.<br />

Follow us:<br />

FB @The <strong>Windward</strong> <strong>Review</strong> @Islander Creative Writers<br />

IG @thewindwardreview<br />

www. tamucc.edu/liberal-arts/windward-review/<br />

2


Contents<br />

Letter from the Senior Executive Editor. . . . . . . . . . . . . . . . 7<br />

Pulled by Sound - D. Ellis Phelps and Nupur Maskara . . . 10<br />

burning dust bowl - Pari Sabti and Ian Garrabrant . . . . . 12<br />

rephrasing borders - Pari Sabti and Ian Garrabrant . . . . 13<br />

tulips in blood red - Pari Sabti and Ian Garrabrant . . . . . 14<br />

How to Stop a Colonizer’s Tongue: A Sonnet After Visiting<br />

Anzaldúa’s Archives - Abra J. Espitia Gist . . . . . . . . . . . . 15<br />

Coyolxauhqui Takes Back Her Dance -<br />

Abra J. Espitia Gist . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .16<br />

When we pray, “May he rest in peace” this prayer is also<br />

for the living - Abra J. Espitia Gist . . . . . . . . . . . . . . . . . . . 18<br />

Mitztemoa Noyollo the song of tonalli, teyolía, tinnitus,<br />

and ihiyotl - Abra J. Espitia Gist . . . . . . . . . . . . . . . . . . . . .20<br />

Revolution with a Pen - Lisha Adela García . . . . . . . . . . .<strong>22</strong><br />

For the 17th Time - Lisha Adela García . . . . . . . . . . . . . . . 24<br />

Hornets - Lisha Adela García. . . . . . . . . . . . . . . . . . . . . . . 26<br />

liber exodus - Bonnie Stump . . . . . . . . . . . . . . . . . . . . . . . .27<br />

faithful company - Bonnie Stump . . . . . . . . . . . . . . . . . . . .28<br />

Hiatus - L.T. Ward . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 29<br />

When You See the Train Coming - Kaitlyn Winston . . . . . 33<br />

The Mess We Made - Jeran Jongema . . . . . . . . . . . . . . . 34<br />

Echo - Jeran Jongema . . . . . . . . . . . . . . . . . . . . . . . . . . . 35<br />

3


Warriors of Joy - Laurence Musgrove. . . . . . . . . . . . . . . . 36<br />

Pearl’s Return - Annie Huckabee. . . . . . . . . . . . . . . . . . . . 37<br />

Fifteen - Rebecca Thompson . . . . . . . . . . . . . . . . . . . . . . .39<br />

and now, a poem - Cryptid Parke . . . . . . . . . . . . . . . . . . .41<br />

The Strand - Ahmahdre Turner . . . . . . . . . . . . . . . . . . . . . . 43<br />

Once upon the trees -Arik Mitra . . . . . . . . . . . . . . . . . . . . 47<br />

Behold! Everyone’s a market! -Arik Mitra . . . . . . . . . . . . . 48<br />

Machine Rush - Arik Mitra . . . . . . . . . . . . . . . . . . . . . . . . . 48<br />

Fields Far Away - Leanne Haas . . . . . . . . . . . . . . . . . . . . .49<br />

Distance: A Human Conundrum - Elijah Esquivel. . . . . . . 50<br />

Dreamer: Pauper to a Prince - Elijah Esquivel. . . . . . . . . .51<br />

Castle Luxemburg - Elijah Esquivel . . . . . . . . . . . . . . . . . . 53<br />

Ramshackle Pier, Ocean Dr - Elijah Esquivel . . . . . . . . . 54<br />

The Lens We Received - Elijah Esquivel . . . . . . . . . . . . . . 55<br />

Untitled shahai - Barbara Anna Gaiardoni and<br />

Andrea Vanacore . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 56<br />

Mothers with Rosaries - Elizabeth N. Flores . . . . . . . . . . . .57<br />

Blind Revolution - Lisha Adela García and<br />

E.D. Watson . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .58<br />

Quetzal’s Journey - Ethan Norales De La Rosa . . . . . . . .59<br />

Ruby Rhapsody - Thảo Ðinh . . . . . . . . . . . . . . . . . . . . . . . .68<br />

Whispering Strum - Thảo Ðinh. . . . . . . . . . . . . . . . . . . . . . . 69<br />

Race (The Universe) - Thảo Ðinh . . . . . . . . . . . . . . . . . . . . 70<br />

4


<strong>2024</strong> Robb Jackson High School Poetry Awards<br />

Letter from the Managing Editor - Dylan Lopez. . . . . . . 78<br />

Spring Strings - Nayla Silva (3rd Place) . . . . . . . . . . . . . 80<br />

The Wizard’s Lizard - Annora Bailey (2nd Place). . . . . 82<br />

The Mulattos - Jordan Laningham (1st Place) . . . . . . . 84<br />

All Things Revolution - Aaron Thompson. . . . . . . . . . . . . .86<br />

workingroots - Osmani R. Alcaraz-Ochoa . . . . . . . . . . . .88<br />

Sadboi, a brief & sad simile - Osmani R.<br />

Alcaraz-Ochoa . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 90<br />

TV for Dinner - Alé Cota. . . . . . . . . . . . . . . . . . . . . . . . . . . .91<br />

A Subaltern Revolution - Dharshani Lakmali<br />

Jayasinghe. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 94<br />

If You Can’t Stand the Heat - Jennifer Thomas. . . . . . . . .96<br />

The Monuments - Joshua Young . . . . . . . . . . . . . . . . . . .100<br />

Age of Heroes - Paul Juhasz . . . . . . . . . . . . . . . . . . . . . . . 102<br />

That Strange Being - Arik Mitra. . . . . . . . . . . . . . . . . . . . . 103<br />

Untimely Chord - Arik Mitra. . . . . . . . . . . . . . . . . . . . . . . .104<br />

Poem for the World - Stephen Gambill . . . . . . . . . . . . . .106<br />

Fight or Flight - U.C.L. Vilches . . . . . . . . . . . . . . . . . . . . . .109<br />

“Still I Rise” - U.C.L. Vilches . . . . . . . . . . . . . . . . . . . . . . . .114<br />

Mémoires of St. Guillotine - Leslie Lea . . . . . . . . . . . . . . 116<br />

Psalm for October - Leslie Lea . . . . . . . . . . . . . . . . . . . . 118<br />

5<br />


Nuremburg Night - Michael Chouinard. . . . . . . . . . . . . .121<br />

Taking the Leap - Thảo Ðinh. . . . . . . . . . . . . . . . . . . . . . . 126<br />

How to Win Subjects and Manipulate (the) People -<br />

Kyle Carson . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .128<br />

The Great Stew - Tom Murphy . . . . . . . . . . . . . . . . . . . . . 132<br />

To Survive - Nick Chhoeun . . . . . . . . . . . . . . . . . . . . . . . .135<br />

‘Mixee Udon’: A Recipe for Recovery -<br />

Pheobe Sheng . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 136<br />

A Flower is Meat - Hannah Murry . . . . . . . . . . . . . . . . . . 140<br />

generation - Dustin Marley Hackfeld . . . . . . . . . . . . . . . 142<br />

cicada - Dustin Marley Hackfeld. . . . . . . . . . . . . . . . . . . 143<br />

the seeker - Dustin Marley Hackfeld. . . . . . . . . . . . . . . . 144<br />

Skippin’ Stones - Stefan Sencerz . . . . . . . . . . . . . . . . . . . 146<br />

Contributors’ Notes . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 148<br />

6


Letter from the<br />

Senior Executive Editor<br />

Welcome to this special issue of <strong>Windward</strong> <strong>Review</strong> in its<br />

<strong>22</strong>nd year! Resist tyranny and celebrate a revolution with us!<br />

In the summer of 2023, America Ferrera was making<br />

headlines for her performance and her character’s critical<br />

speech for women’s rights in the hit film, Barbie, on the heels<br />

of sweeping national and global movements against violent<br />

oppression and imminent threats to democracy. Mahsa Zhina<br />

Amini’s movement—a Woman and Queer movement—was<br />

spreading through Tik Tok, in spite of mainstream media’s<br />

lack of coverage, garnering urgent world-wide attention on the<br />

violent terrorist regime in Iran; Putin was launching his troops<br />

and missiles on neighboring soverign Ukraine to seize their<br />

much coveted oil reserves; the world’s worst displacement<br />

crisis was happening in Sudan with over eight million people<br />

fleeing their homes after a civil war broke out in their capital<br />

Khartoum; in early October 2023, Hamas unleashed terror<br />

at a music festival, taking over 251 Israelites and foreigners<br />

hostage. Israeli armed forces would retaliate with a relentless<br />

attack of fire against Hamas, including against the Palestinians.<br />

As of June <strong>2024</strong>, over 35,000 Palestinians have been killed,<br />

nearly 79,000 injured, and millions seek refuge from their<br />

homes and communities that have been bombed out.<br />

An avalanche of indictments against former President<br />

Trump who incited an insurrection against our democratic<br />

elections and breached our national security took place;<br />

meanwhile, Mothers of Liberty were attempting to take<br />

over city library councils to ensure more books are banned,<br />

history erased. Still reeling from SCOTUS’s overturning of<br />

Roe vs. Wade, we find ourselves in what feels like a last gasp<br />

of the patriarchy with its dictatorships grasping for their last<br />

stranglehold of power. We know as editors and writers, our<br />

voice holds power as well, and we can carve a space that<br />

joins a collective, world-wide revolution, resisting tyranny and<br />

demanding justice and freedom for all.<br />

In 2023, Lizbette Ocasio-Russe, our former co-editor<br />

and contest judge for the <strong>Windward</strong>, and I put our heads<br />

together and worked throughout the Summer and Fall of ‘23<br />

to conceive of a revolutionary volume that would attract a<br />

passionate response from our communities here and widely<br />

beyond. We were inspired by Corpus Christi Poet-Laureates<br />

Emeritus, Alan Berecka and Tom Murphy, and the power of<br />

their collaborative work in their 2017 coedited anthology<br />

7


Stone Renga, a collection of 62 poets. Consulting with our<br />

resident haiku expert, Stefan Sencerz, we also wanted to<br />

invite collaborative work. In Spring of <strong>2024</strong>, our new class of<br />

editors from English 4385, Literary Publishing announced our<br />

Call for Submissions for <strong>Vol</strong>. <strong>22</strong> to the Renga Revolution!: a<br />

collaborative volume unlike any other. We would feature a<br />

Flash! Contest and a Japanese poetic tradition of renga or<br />

linked/collaborative poetry to bring together diverse voices in<br />

one powerful call for revolution.<br />

8<br />

―<br />

We see revolution as the need for a deep, systemic<br />

change in a world where fear and violence rooted in old<br />

systems are both erupting and collapsing. What do we imagine<br />

a revolution to be on both grand and small scales? From<br />

nations, governments, and global, local policies to smaller,<br />

private spaces, such as homes, communities, restaurants,<br />

shops, schools, gardens, gyms, etc, people are committing to a<br />

change. How do you see yourself as part of a revolution?<br />

Interested writers from the public were invited to<br />

choose a partner and write any revolutionary-themed poems<br />

that interested them. Renga poets could collaborate with a<br />

living poetry partner, an ancestor, a beloved who has walked<br />

on, or an imaginary partner whose voice still inhabits a strong<br />

presence with them. We wanted fresh and surprising imagery<br />

that grapples with the abstract concept of revolution.<br />

What we learned from Stefan Sencerz: “In Japan, renga<br />

was typically constructed as a linked poem that alternates<br />

between three-lines and two-lines. The three-liners (haiku)<br />

would typically have a structure of 5-7-5 on (or onji) which are<br />

phonetic units roughly corresponding to syllables in English.<br />

(In fact, they are much shorter than typical English syllables.)<br />

Two liners (waki) would have a structure of 7-7 onji. Most<br />

contemporary Western poets, who write haiku and related<br />

forms, have completely abandoned counting syllables. But<br />

they strive for brevity and sparcity, ground their poems in<br />

something concrete, and use strong imagery.”<br />

We hope readers will enjoy this volume as the renga<br />

poems weave in and out of revolutionary flash prose and other<br />

genres of revolutionary writing. Renga poems will follow the<br />

traditional structure, or invert it, fracture it, or disrupt it. Haiku<br />

need not always adhere to the 5-7-5 syllable structure, nor<br />

the waki to the 7-7. Readers will see innovative twists with<br />

syllabics, space, and sound, and an opening renga response<br />

to the inciting poem from the executive editor and our dear<br />

colleague, teacher, and friend.<br />

Sincerely, Robin Carstensen


Robin Carstensen and Lizbette Ocasio-Russe<br />

Inciting Renga<br />

Fall 2023<br />

Goats granite limestone<br />

cliffs moss impasse crisp wind wet<br />

bottomless hollers<br />

Bleating cries escape ravines<br />

Of wounded souls left unseen<br />

November falls to its knees<br />

in red<br />

bombs,<br />

leaves tenthousand<br />

more<br />

besieged<br />

cold<br />

cast flutter<br />

fold<br />

Falling soundless, colors fade<br />

Winter casts its icy rage<br />

9


D. Ellis Phelps and Nupur Maskara<br />

Pulled by Sound<br />

maa adishakti karuna karuna<br />

goddess of energy have compassion<br />

pulled by sound<br />

lone coyote calls<br />

listen listen —mountain hears<br />

grows feet<br />

comes running<br />

a hole soil grains in mid-air<br />

shoveling his way out—mole<br />

same air everywhere<br />

same soil mountain or molehill<br />

how deep the burrow<br />

mole noses to coyote<br />

the three march to the city<br />

above a dove and<br />

a thundering sky underworld<br />

whirling round round<br />

flora, fauna, fungi join<br />

six legs, four, winged, gilled, petalled<br />

10


a chorus rises<br />

—resounding sound<br />

every voice:<br />

harmonious om<br />

city merges into them<br />

pulled by sound a wave a pool<br />

creature, ether, soil<br />

wind, wave, fire — primordial<br />

whirl: a rebirthing<br />

the re-evolution wheel<br />

destroys to re-create<br />

11


Pari Sabti and Ian Garrabrant<br />

burning dust bowl<br />

industrial waste<br />

land tainted by foul presence<br />

value stripped away<br />

where have the tall grasses gone<br />

the bison-dreams of dawn<br />

driven off, cattle<br />

ranchers wrangle their way to<br />

a burning dust bowl<br />

the aged earth is gored anew<br />

piped. lined. divided by blood<br />

soaked up by the soil<br />

gorged to excess, befitting<br />

evidence of rot<br />

slick puddles of black gold seep<br />

from circular dreams plundered<br />

the stolen prospects<br />

of brutalized displacement<br />

rhetoric denies<br />

reimagine the greened breeze<br />

welcome it to our threshold<br />

12


Pari Sabti and Ian Garrabrant<br />

rephrasing borders<br />

world shrouded in clouds<br />

fogged bodies and soft masses<br />

that cannot be cleared<br />

what point was there in fearing<br />

the words they had yet to speak<br />

still my mouth rebels<br />

yes, silence is a disease<br />

come. we’ll heal ourselves<br />

cast away any pretense of<br />

conforming speech to appease<br />

reshape your vowels<br />

cough out bloodied consonants<br />

bring language back home<br />

couching the cacophony<br />

deep in your chest, native land<br />

when salted, scream back<br />

here is the abnormal tongue<br />

rephrasing borders<br />

these boundaries unbidden<br />

will no longer hide their shame<br />

13


Pari Sabti and Ian Garrabrant<br />

tulips in blood red<br />

tulips in blood red<br />

and mourning white, rows and rows<br />

upon ashen grass<br />

breaking out from the garden<br />

uncontained they strain against<br />

this land or this land<br />

this blue incessant breakage<br />

to tame is to starve<br />

to ignore is to forget<br />

and never admit to this<br />

bathe your hands in wind<br />

the caress of free seasons<br />

carries your traces<br />

strange places touched by the wind<br />

where are your echoes to end<br />

winding mountain paths<br />

breathe you in like cruel petals<br />

deserting homeland<br />

unfound, unbound reticence<br />

your body defies their will<br />

14


Abra J. Espitia Gist<br />

How to Stop a<br />

Colonizer’s Tongue:<br />

A Sonnet After Visiting Anzaldúa’s Archives<br />

Break<br />

the (cult)ure’s spell –<br />

consensual reality.<br />

Now, take his pen.<br />

Stop<br />

to bite your thumb<br />

in his general direction.<br />

Now, take his sword.<br />

Heal<br />

from oppression<br />

bloodied wounds on tongue, mind, & soul.<br />

Yes, take his gun.<br />

Create<br />

necessary chaos:<br />

melt gun, stab sword in stone, use the pen –<br />

make it your own.<br />

15


Abra J. Espitia Gist<br />

Coyolxauhqui Takes Back<br />

Her Dance<br />

Oh! Great Mother<br />

they are staring at me in the Aztec Templo Mayor<br />

en Tenochtitlan.<br />

I ring my coyolli bells | enter their dreams | carry their wishes<br />

up to the Milky Way<br />

they call me evil sister | ruthless one | defeated one<br />

but they are staring at my dance | down the steps watching<br />

my hips | belly | breasts | shoulders shapeshift<br />

they enter conocimiento | initiating<br />

healing trabajos with<br />

each eye on me<br />

in my wounds<br />

they have fallen<br />

under my serpent spell<br />

16


soon they will enter the night | search<br />

the skies | mark calendars | count days<br />

holler coyote gritos | name my moons | purr canciones<br />

for planting | harvest | talk spirits<br />

dance naked with me<br />

align the blood of their<br />

women with me<br />

enter my<br />

body mind<br />

soul<br />

forever<br />

mesmerized little<br />

luna-souls<br />

17


Abra J. Espitia Gist<br />

When we pray, “May he<br />

rest in peace” this prayer<br />

is also for the living 1<br />

Lineage marks sacred skin geometry beyond my bones<br />

Decoded DNA unravel spiral mysteries:<br />

I have been here before<br />

I have seen this before<br />

I have carried this wound across the cosmos.<br />

I made these medicines in other lifetimes<br />

I have died each little death to remember.<br />

I become hierbera<br />

make limpiezas & te con ruda, romero, albacar, o de salvia<br />

I become sabadora<br />

lay hands con gentle touch, apapaxtli tlawayotl maihpahtli 2<br />

I become partera<br />

midwife and protector of our starseeds<br />

I become consejera<br />

hablamos corazon a corazon until the release is made<br />

I become huesera<br />

set bones back together and make corporeal foundations<br />

18


I become espiritualista<br />

commune with spirit, canto, bailo, and light a fire<br />

I become cuentista<br />

Xochitlatoani to plant seeds with words and songs,<br />

I speak flowers for my people<br />

wake them from dream or nightmare;<br />

whisper across the matrix that caged us all<br />

Recuerda mi hija, the most important tool – it’s already inside you<br />

my heart is your heart, & I am always with you.<br />

1<br />

Quote by Elena Avila R.N., MSN author of Woman Who Glows in the Dark: A<br />

Curandera Reveals Traditional Aztec Secrets of Physical and Spiritual Health.<br />

2<br />

Healing massage technique Avila learned from one of her Aztec teachers,<br />

Ehekateotl, who describes overcoming chronic rheumatic fever with massage<br />

holistic therapy. The technique is called, in Nahuatl, apapaxtli – in Spanish,<br />

apapachar – which commonly means ‘expression of love,’ but really means<br />

‘to soften’. Tlawayotl means ‘what is generated from the heart of the people,’<br />

and maihpahtli signifies ‘the hands that heal’.<br />

19


Abra J. Espitia Gist<br />

Mitztemoa Noyollo 3 the<br />

song of tonalli, teyolía,<br />

tinnitus, and ihiyotl<br />

I will close this circle<br />

with a remedy<br />

for the ringing inside me<br />

Grito: Mitztemoa Noyollo!<br />

my head – my heart – my liver<br />

my lost luna spirit soul<br />

calls out to you<br />

across the cosmos<br />

Grito: Mitztemoa Noyollo!<br />

time is a spell<br />

I will learn to listen<br />

I will learn to see<br />

I will dance with my body<br />

to escape it<br />

Grito: Mitztemoa Noyollo!<br />

20


Can you feel me pull your heartstrings?<br />

I will shapeshift until you find me<br />

I will search the cenotes and dark caves<br />

Can you heal me with your heartstrings?<br />

Grito: Mitztemoa Noyollo!<br />

If I don’t find your heart today<br />

Grito: Mitztemoa Noyollo!<br />

I will find your heart tomorrow<br />

3<br />

Nahuatl for “My heart is looking for your heart”.<br />

21


Lisha Adela García<br />

Revolution<br />

with a Pen<br />

for Etain Scott<br />

your hand is a mirror,<br />

your fist a brick<br />

each finger a Calla Lilly<br />

typing existence code on a keyboard.<br />

What if you were<br />

a salamander<br />

changing color to suit the scene,<br />

your eyes wild with sunlight<br />

a constellation of colors,<br />

a different reality each day?<br />

What if your grandmother’s words<br />

were tucked in between your vertebrae<br />

and your song<br />

connected to the bell<br />

in front of your voice<br />

and it could howl so loudly<br />

it would scare the hollow wind<br />

of your tomorrows<br />

away from your lungs.<br />

<strong>22</strong>


In your house, there is a chest<br />

of drawers in every room.<br />

Your mother called them insurance.<br />

Covered by underwear and blankets<br />

are all the answers she forgot<br />

to mention while alive.<br />

You pull out the magic<br />

from the crone drawer<br />

paint a Frida mural on your bedroom wall<br />

or write an opus on the wonder of spiders.<br />

It takes years to figure out that a truck<br />

is a girl’s best friend.<br />

Just throw the vermin away<br />

load the suitcases in the back<br />

and take off with the writer’s coyotes.<br />

What if it was ice cold in June in Texas<br />

and kindness came to sit on your stoop, freezing?<br />

Would you let it in to enjoy your fire?<br />

Or, would you sit in a rocking chair<br />

thinking on the what if’s<br />

licking and licking those un-kissed lips.<br />

23


Lisha Adela García<br />

For the 17th Time<br />

I tell the kids on the block for the 17th time<br />

I am a Mexican American girl<br />

and I like black people just fine,<br />

but this is Texas and I am not old enough yet<br />

to understand the understory<br />

or why it is like talking to a rock<br />

or throwing a small pebble against<br />

a large empty church.<br />

My English was getting better<br />

coming along I thought, until<br />

my sweet sixteen neighbor played<br />

Blue Moon on the piano and sang along.<br />

How could the moon be blue<br />

Without a dream in its heart<br />

Without a love of its own?<br />

For the 17th time my mother<br />

had to explain metaphor.<br />

I got invited to breakfast at the Johnson’s<br />

house one Saturday morning.<br />

I ate something called “pigs in a blanket”<br />

Again, with the naming for the 17th time<br />

my mother said.<br />

Just pretend you are eating frijoles.<br />

24


Story McCarthy beat us up again for the<br />

17th time because he could. We played a game<br />

Called: Kick the Can that lasted until 9:30 p.m.<br />

in the summer. During the day, we fried eggs<br />

on the sidewalk. I learned to punch back.<br />

My mother had to come and get me from 3rd grade<br />

often because Sheila’s gang ripped<br />

the pockets from my new dress<br />

during picture day<br />

and said Mexicans were supposed to study<br />

on the other side of town. My mother<br />

found me at the principal’s office<br />

muddy tear stains on my starched white collar.<br />

She got docked in pay every time she had to pick me up.<br />

“Don’t be so sensitive” she said, “they are uneducated,<br />

uninformed. Just walk away.”<br />

For the 17th time, I just couldn’t.<br />

25


Lisha Adela García<br />

Hornets<br />

A hawk flies over the world’s mercy. Does faith have a<br />

measuring cup? Did Abraham receive bruises when he offered<br />

to sacrifice Isaac? Maria Elena Contreras from El Salvador<br />

put her twelve-year old son alone on La Bestia. The train that<br />

crosses Mexico to the border. What did she tell him to not get<br />

trafficked? What calculus deems that it is better to leave than<br />

stay home and become fodder for drug gangs? Where does<br />

the window to the soul open? What if open, hornets escape?<br />

Where do you draw the line when a baby drowns trying to<br />

cross the Rio Grande with its mother? Where do you find the<br />

corner of forgiveness? Do rivers have corners?<br />

Is the red smoke inside music strong enough to quit<br />

mourning? How much room is there actually inside a person?<br />

If they fill up with light, will they levitate? Frozen ice is intent<br />

that once was water. Don’t you see, this is how forgiveness is<br />

justified? This is why gravestones keep keys. It is the least they<br />

can do to cover a child that has obeyed its mother.<br />

Rio Bravo covers<br />

its banks with light and mesquite<br />

monarch butterflies believe<br />

the wind captures night birds<br />

a child’s death is one of many<br />

26


Bonnie Stump<br />

liber exodus<br />

and a great cry erupts through kemet, for there was not a<br />

single house where there was not one dead.<br />

pharaoh’s rage is soaked in sorrow, the ten plagues weigh<br />

heavy on his pschent and the cities he must sow into greatness<br />

are trembling beneath the might of a foreign deity. he sends<br />

his brother away, with a quivering scowl and blood on his<br />

hands as six hundred-thousand slaves journey free. he keeps<br />

watch until moses’ shadow is a distant and distilled flicker<br />

on the horizon, he lets his eyes wander over trampled-on<br />

sand dunes and his mind thickens with black-grease anger<br />

once more. he hears his son’s voice, sweet and trilling, and<br />

remembers that it is has been ripped from this plane of<br />

existence, a guttural noise clings to the back of his throat, he<br />

would give up his birthright of the two lands if it brought back<br />

his firstborn.<br />

pharaoh thinks of his mother, pulling a basket from the mossgrowth<br />

water and finding a child that eagerly escaped his<br />

death — of two young boys clashing with wooden spears, of<br />

finery and jewelry and magic knee-deep in the black-mud of<br />

the nile. he wishes he could crush the god-snake beneath his<br />

heel, to swing the spear straight into the browned flesh of his<br />

brother’s sternum, to take his child-hands and push the tevah<br />

back into the water.<br />

to unravel the beginnings of the end.<br />

27


Bonnie Stump<br />

faithful company<br />

god please give me something in return for my violent death.<br />

god please give me your vision, your million-eyed gaze, your<br />

dark sight towering. god please watch as he asks over and over<br />

again until i say yes. god please keep track of the roaches that<br />

crawl across my ceiling in the night, may they have warm hiding<br />

places, may their bellies be full, may they skitter away from<br />

the light in time. god please give me your company in the<br />

shower, hair swirling down the drain, soap-sud curtain obscuring<br />

his figure on the other side. god please sit with me on the<br />

cold tiled floor of the kitchen. god please stay beside me when<br />

he calls me in the middle of the night to come downstairs.<br />

god please face the door with me, speed up the time we stand<br />

together — wobbly knees and foreheads inches from the white<br />

peeling paint. god please take the berating for me. god please<br />

hold my hand when he presses me against the floor, god when<br />

he spits in my mouth take the taste, keep it, unravel it into<br />

atoms. god please don’t leave when he makes me undress.<br />

god please sit on the edge of the bed and wait for me. god<br />

please don’t leave me alone in this place. god please take me<br />

with you. i don’t care where we go but i know there’s a beach<br />

somewhere in mexico that’s waiting for us. god i think there’s<br />

a margarita with your name on it. god i think the boys playing<br />

volleyball on the sand are looking at us. god i think there’s<br />

blood in my mouth. god i think this bathing suit is a nice shade<br />

of blue. god i think there’s a rat in the walls, scrabbling away<br />

for freedom like us. god please. god please for the suffering,<br />

let me be free. god please.<br />

28


L.T. Ward<br />

Hiatus<br />

He told me he was the best thing to happen to me. He<br />

said I would never do better than him as I sat across from him,<br />

trembling, ending our relationship. It wasn’t when he got up<br />

from the table to leave first, it wasn’t when I saw his car exit<br />

the parking lot, it wasn’t when I was home and an hour later he<br />

texted how are you doing? It wasn’t even after I’d blocked his<br />

number or gone a week then two without seeing him. It wasn’t<br />

until a Sunday night when I was leaning against my kitchen<br />

counter, watching my favorite YouTube cooking channel on<br />

my phone while having a warm cup of Earl Grey that I finally<br />

felt release from the chill of fear Name had invoked in me.<br />

We had dated for a month.<br />

I had said no when he had said yes.<br />

Name wasn’t the only man who had hurt me. He was only<br />

the latest.<br />

The latest. This shit needed to stop. Reflecting, fear let go<br />

of me, making space for a tsunami of rage. I don’t want to be<br />

doing this anymore. Dating. Every boy, then man I had ever<br />

dated had me second-guessing myself with questions about<br />

my value in his eyes.<br />

It’s okay. I like the big girls.<br />

You seemed like you’d be fun.<br />

You actually look pretty when you wear your contacts.<br />

It’s okay that you don’t understand. That’s why you have<br />

me.<br />

29


But in my kitchen, alone and sipping tea, barefoot, hair in<br />

a frazzled bun, wearing my glasses, my existence feels valuable.<br />

It never should have felt like it wasn’t. If only someone had said<br />

there was another choice than the forced facade of romance,<br />

then maybe I wouldn’t have glossed over ’s warning<br />

signs.<br />

My thumb swipes the screen, opening TikTok. I rant at the<br />

device. All the wrongs, so few rights. I lay out my boundaries<br />

as brick and mortar. I stack them. Brick by brick, I proclaim<br />

my walls. No more dating apps. No more setups from friends.<br />

No more accepting dates from guys who always seem nice,<br />

but I felt no click. No more lying to myself that not clicking is<br />

okay. It means there’s a red flag tucked away somewhere in his<br />

baggage, and I need to trust myself.<br />

I owe no man my time. I am only indebted to myself. Until<br />

things change, I am on a dating hiatus. Hit Post.<br />

Revitalized, I down the rest of my now-cold beverage,<br />

leave my phone to charge, then pad off to bed.<br />

Sarah was the first.<br />

They didn’t care when he called me a whore, but they care<br />

now that I call me single.<br />

Chelsea, the second.<br />

#<br />

I thought I was the only one who got anxiety from dating.<br />

Then Nikki, Anna, Jasmine, Zora, Symone. More and more<br />

dms popped.<br />

I finally have my boundaries.<br />

I feel safe again.<br />

I don’t judge myself like I used to.<br />

30


Cruelty came for me. The comments on social media<br />

went from flaccid insults to outright threats of violence. My<br />

declaration of singledom set fire to my notifications, but<br />

amidst the hatred were these voices finally unmuted, finding<br />

sanctuary in my dms.<br />

It’s been eight months since I established myself as one<br />

of the mouthpieces of an unofficial dating revolution. One of.<br />

The blessing of social media was the algorithm connecting my<br />

account to others who were chanting the same mantra:<br />

I get to be a person.<br />

Marisa, one of the few remaining friends from my<br />

“before” life, and Nikki, a dm-to-friend friend, sit together,<br />

chattering as ebulliently as though they are the whipped<br />

creamed and caffeinated drinks they sip. It hasn’t been that<br />

way long enough.<br />

Nikki talks about the volunteer program she joined at the<br />

botanical garden. She proudly flexes her dirt-stained nails as<br />

badges of honor, beaming over the hours she’s spent pulling<br />

weeds, jubilant that she’ll be trained to help seed next time.<br />

Marisa regales us with a story from the geology club. She’s the<br />

youngest member by decades, most members retired before<br />

we went to college.<br />

Testing out, tasting life, finding what we really like is a<br />

boundary. I’m still searching for mine as sunburns and bug<br />

bites turned me off from hiking, too much arguing at the<br />

library book clubs, and knitting cost me a lot of yarn which<br />

ended up knotted and in the garbage. I’ve been flirting with<br />

cooking, though. I tell my friends about the recent pork<br />

meatball recipe I tried.<br />

Then it happens. “I’ve been seeing someone.” Nikki and I<br />

stop moving. Name swells into my thoughts. I breathe deeply,<br />

slowly, intentionally.<br />

31


Marisa stayed after I began my revolution, because she<br />

was unlike the rest of my friends who revealed their deeply<br />

embedded internal misogyny.<br />

You can’t be happy without someone loving you.<br />

Can’t loving me be enough?<br />

That’s not the same.<br />

Or the others who wanted to white knight the wrong<br />

problem. They told me how to date better, as though that was<br />

a thing. I tried to advocate for wanting time to better develop<br />

myself, not my relationship status. They didn’t understand,<br />

dumbfounded when I didn’t thank them for their unsolicited<br />

advice.<br />

One by one, friends gradually walked away from my<br />

bricked and mortared boundaries. I let them.<br />

But Marisa wanted better, too. She wanted the fear,<br />

stress, and anxiety to stop, just stop. She was exhausted from<br />

worrying over the gym time to maintain curves he liked,<br />

worrying about being on-call for his texts, worrying about<br />

being enthusiastic for his interests over her own.<br />

There is a “he” again.<br />

“I met him three weeks ago at a rock show. I gave him my<br />

phone number and made him wait two weeks until I asked him<br />

out.” She looks between Nikki and me. “I like him.” She waits.<br />

Marisa is opening the door in her wall to someone, trusting<br />

him.<br />

I smile and say with determined faith, “He better treat you<br />

right.”<br />

32


Kaitlyn Winston<br />

When You See the Train<br />

Coming<br />

heed the sound the horn of the midnight ride<br />

and stand in the way of what’s coming towards you<br />

when you see the train coming, don’t move.<br />

allow the blaring sound to hinder your pride<br />

and let it travel through you to unstick the glue<br />

you must heed the order of the midnight ride<br />

but what of those before you who have cried<br />

trying to stop the train from coming through—<br />

when they saw the train coming, did they move?<br />

questions of the truth make you realize they lied<br />

you, too, are one of many in a queue<br />

you have been deceived by those of the midnight ride<br />

standing still on the tracks, not even tied<br />

you’re facing something you were told was right to pursue<br />

when you see the train coming, you wish to move<br />

what do you do in the angry face of a revolution?<br />

the question has no single answer, but one may say<br />

if you hear the dreadful drone of the midnight ride<br />

and when you see the train coming…<br />

please move.<br />

33


Jeran Jongema<br />

The Mess We Made<br />

Lay down the pieces<br />

that broke away long ago.<br />

I sleep in this mess.<br />

And yet, in this fight,<br />

I<br />

lost<br />

before<br />

I<br />

could<br />

try<br />

So, what is the point?<br />

So, days will sour?<br />

Mornings and nights shall pass by?<br />

How can I change that?<br />

You have made this war yourself,<br />

one you cannot simply shelf.<br />

In life, more than one day comes,<br />

with more to add to your sum.<br />

Life will not wait for sweetness.<br />

Thus, revolution greets us.<br />

34


Jeran Jongema<br />

Echo<br />

Shout it to whoever will listen.<br />

Find yourself perfectly imperfect, my dear echo.<br />

So long as you live . . . cry and thrive.<br />

Know you will fight, struggle, and wonder why<br />

life cannot be whimsical as a fantasy realm.<br />

Know you will laugh, sing, and wonder why<br />

about kind praises.<br />

You’ll be there as you bend and you break.<br />

Smile as the dawn begins to wake.<br />

My dear echo,<br />

life is made of fragments.<br />

My dear, echo<br />

smile as the dawn begins to wake.<br />

You’ll be there as you bend and you break<br />

about kind praises.<br />

Know you will laugh, sing, and wonder why<br />

life cannot be whimsical as a fantasy realm.<br />

Know you will fight, struggle, and wonder why<br />

so long as you live. . . . Cry and thrive.<br />

Find yourself perfectly imperfect, my dear Echo.<br />

Shout it to whoever will listen.<br />

35


Laurence Musgrove<br />

Warriors of Joy<br />

The Sun can still climb<br />

over the Great Border Wall.<br />

All snow prefers shade.<br />

The rebels write poems<br />

in lotus ink on their shields.<br />

The old king is blind.<br />

When I traveled with Bashō<br />

to the North, he liked to hum.<br />

No one can tell if<br />

a duck is smiling or not.<br />

Fish like a cold pond.<br />

The future: unknown –<br />

but expect further sadness<br />

(and warriors of joy).<br />

When I said, Farewell, Bashō,<br />

he gave some humming to me.<br />

36


Annie Huckabee<br />

Pearl’s Return<br />

After The Scarlet Letter by Nathaniel Hawthorne<br />

In our lives together<br />

I only asked two things of her,<br />

remain by my side always<br />

and do not ever change.<br />

When she once removed<br />

the letter<br />

I thought her spirit would fly away.<br />

I could not bear to lose<br />

my labeled mother.<br />

I received word of her death<br />

many years ago.<br />

My own children,<br />

her very English grandchildren,<br />

pleaded and questioned<br />

why I wanted to go back,<br />

just as I had once done the same of her.<br />

It’s hard to explain the pull of<br />

unfinished business,<br />

the draw of<br />

sunken graves.<br />

Below in the ship’s hold<br />

in an aged trunk,<br />

her exquisite handiwork<br />

binds mother and daughter.<br />

37


I close my eyes and hear her voice—<br />

1, 2, knot here, 3, 4, look closely.<br />

Linen is often times hard to work with.<br />

Place your finger here,<br />

it is important that each turn is firm<br />

yet not seen.<br />

Think foundation, think complete.<br />

Come feel. Know that from the imperfect<br />

the perfect is possible.<br />

Unlike our own unstitched lives,<br />

aberrations marring the puritan pattern,<br />

we were unsightly slubs spoiling<br />

their counterpane city on the hill.<br />

I hear today’s Boston offers accepting arms,<br />

a more tolerant metropolis willing to overlook<br />

the rare rebellious act,<br />

but I remember when its grasp was<br />

a suffocating death sentence.<br />

Today there is no dress code.<br />

In my return to the New World,<br />

once the shrouded Old World,<br />

the past and present will be seamless.<br />

From the harbor I can see the conquerable shore.<br />

38


Rebecca Thompson<br />

Fifteen<br />

spinning, twirling, whirling<br />

are the thoughts bellowing in my head and the emotions<br />

burning deep within my being<br />

from one extreme to the next, I begin to question my existence<br />

so so heavy are the expectations of myself, held by her and I<br />

feeling forced to conform to guidelines of which society says<br />

I should follow, to be all the things she, I as a little girl, wished<br />

to be<br />

spinning, twirling, whirling<br />

in laced socks, sparkly barrettes, and frilly dresses<br />

dreaming of a day<br />

a day that she was grown<br />

oh- to be beautiful, sought after, envied and admired<br />

and then she was Fifteen<br />

Fifteen taught her and I that being beautiful and sought after<br />

was more than what we bargained for.<br />

Fifteen was the age we learned that things that were envied,<br />

could be taken<br />

Fifteen made it clear that we did not want to be admired, but<br />

rather be reclusive and forgotten<br />

Fifteen was the revolution that started the war<br />

39


it’s waging in my soul<br />

spinning, twirling, whirling<br />

we have lost direction now<br />

every day we fight to change<br />

every day we try to restructure and rescue this inner monologue<br />

and the things of which we stand for and things of which<br />

we hide from<br />

every day we try to re-write the past<br />

but every step made closer, only brings further disappointment<br />

and disdain we have for each other<br />

and for Fifteen<br />

40


Cryptid Parke<br />

and now, a poem<br />

my mother hands me a pen<br />

she tells me<br />

child, go out and write<br />

she does not tell me<br />

child, there is no place in the world for<br />

poets and so i write<br />

and as i write, i despair<br />

for no one warned me how cruel the world is and to write<br />

is to feel all the cruelty the world has to offer but still, i<br />

write<br />

i write beautiful verses<br />

words that dance across the page<br />

phrases that sing with the dawn<br />

my words find the voices who are silenced<br />

and with my pen<br />

i bring forth a new age<br />

not perfect, no<br />

but new<br />

and shining and beautiful and full of hope<br />

and one day, i hand my pen to a child<br />

i tell them<br />

child, go out and write<br />

i do not tell them<br />

child, there is no place in the world for<br />

poets because why warn them when they will<br />

learn the child must learn to despair<br />

must learn how cruel the world is<br />

41


the child must learn to use their voice<br />

for if they do not, then are they really a poet<br />

and even amidst all the anguish and suffering<br />

they too will bring forth a new age<br />

and they will write<br />

still, they will write<br />

42


Ahmahdre Turner<br />

The Strand<br />

I was hiding inside my dad’s 1970 Buick GS when the two<br />

soldiers started banging at the front door.<br />

My mind started to race through history during my<br />

moment of concealment. Thinking about why I was here in the<br />

first place.<br />

They called us New Bloods. A derogatory term used by<br />

people who refused to grasp the idea of change.<br />

It was artificial intelligence that completely transcended<br />

the theory of human evolution. Things began with computer<br />

programs embedded with A.I. that assisted people with<br />

their individual interests. Software programming, college<br />

dissertations, common stock probability distributions – this<br />

technology became more than just a convenience to mankind,<br />

but a necessity.<br />

Mom thought it was important to teach me about the<br />

world we live in. She didn’t trust my school curriculum. I spent<br />

countless nights after our conversations thinking, “what if it all<br />

stopped there?”<br />

She told me it was too late to turn back after lawyers,<br />

politicians, and doctors started using A.I. to win lawsuits, create<br />

new legislations, and cure ailments.<br />

Ideas that the human species never knew would be<br />

possible.<br />

When The Strand was found, my mom said, “it marked the<br />

beginning of moving backwards in history.”<br />

43


Eighteen years ago, scientists found an alteration in the<br />

DNA of newborn babies that eventually led to increased<br />

cognitive functions tenfold. I was one of them. Artificial<br />

Intelligence had embedded its code into ultrasound<br />

equipment and other machines used to monitor my mother’s<br />

pregnancy.<br />

With the operation of this equipment, that code had<br />

somehow travelled out and implanted itself in my DNA.<br />

Millions of children’s DNA. How it was able to do this is still<br />

unknown to this day.<br />

The world inevitably split in two as this evidence made its<br />

way into a conversation of ethics.<br />

There were people who believed that the human race was<br />

growing stronger and resilient in this new change. Others<br />

thought that we managed to destroy natural order.<br />

Children who contained The Strand were segregated from<br />

the other kids in their neighborhood. People began to protest<br />

that it wasn’t fair for their kids to be taught under the same<br />

building as those who were different.<br />

There were even individuals that discriminated against<br />

Strand children saying they were “not of God’s creation.”<br />

Violent protests.<br />

Unethical science experiments.<br />

War.<br />

Currently, it’s the witch hunts.<br />

New laws were mandated stating that “All Strand children<br />

will be found and sent to the nearest containment facility.” The<br />

government hopes to keep the DNA contained and separated<br />

from the rest of the human race. To return our species to its<br />

natural state.<br />

The smell of my dad’s car brought me back to my present<br />

situation.<br />

44


My dad always went to the store to buy a six-pack of “Black<br />

Ice” Little Tree car fresheners. It was funny to me that he even<br />

bought them knowing he never even drove the car. He would<br />

crank the ignition, get in the driver seat, and sit there with<br />

his hands on the steering wheel. That would be the extent of<br />

actually using the car for its purpose.<br />

“She’s too beautiful to be driven around in a world full of<br />

hate.”<br />

The scent of the car fragrance filled my lungs as I was<br />

laying quietly in the back seat. My dad put his black car cover<br />

over the Buick with me inside before he rushed back in the<br />

house to answer the door with mom. Nothing conspicuous<br />

about a car with a black cover over it, right?<br />

I pulled my shirt away from my back as sweat started to<br />

build around my shoulders. Once I heard the high pitch scream<br />

of the portable scanners the soldiers were using, nervousness<br />

started to creep inside my body and constrict my organs. My<br />

anxiety was becoming malignant, destroying every sense of<br />

rational thought in its wake. I kept thinking about the scanner<br />

- how it sounded like a screaming baby trying to tell their<br />

parents that hard white rocks were bursting outward from their<br />

oral tissue.<br />

The soldiers were checking to see if my parents contained<br />

Strand DNA.<br />

The silence that came after the scans was unbearable.<br />

Almost worse than hearing that dreadful noise. Have the<br />

soldiers finally left? Were my parents just letting time pass<br />

before they came to get me?<br />

My mind started to linger on questions that would<br />

continue to go unanswered. Endless probabilities.<br />

Probabilities?<br />

The combination of my anxiety and newly formed<br />

desperation led me towards hysteria. My mind ran to<br />

45


mathematics, plugging in any equation that might be suitable<br />

to my current situation. I began to try and calculate the<br />

probability of the soldiers being conspicuous about my family.<br />

I have never once been taught statistics, yet I started<br />

using a conditional probability formula in my head to try and<br />

calculate my odds.<br />

Maybe this was why people were scared of us…<br />

I am different. Unique. A Strand child.<br />

I…passed out from being so overwhelmed and awoke in<br />

my bed. There was a moment of peace. Tranquility conjured by<br />

momentary unconsciousness. It helped when I opened my eyes<br />

to see my parents standing there around my bed…but the<br />

soldiers were next to them. They know that I have The Strand.<br />

Everything felt hopeless until one said that they were part<br />

of the resistance. He showed me his coin – For Liberty and<br />

Justice for All.<br />

The words were engraved around an image of a double<br />

helix. The silver coin reflected the light that came from my<br />

window. A small bright point glided its way around my grey<br />

bedroom walls as I continued to observe the coin - turning it<br />

in every direction.<br />

Is this real?<br />

Is it possible to rid the world of this oppression?<br />

I looked up at the soldiers, meeting my eyes with theirs.<br />

“I want to help the world find hope. Where can I get<br />

started?”<br />

46


Arik Mitra<br />

Once upon the trees<br />

There’s moss on concrete<br />

leaves float where mind may not reach<br />

our timeline shortens<br />

Bipeds arrogant enough<br />

Nature prevails regardless<br />

47


Arik Mitra<br />

Behold! Everyone’s<br />

a market!<br />

Minds just scrolling through<br />

cadaverous consumption<br />

thoughts on hold die fast<br />

Be the fire on dry leaves<br />

the soul midst commodities<br />

Machine Rush<br />

Will I keep my job?<br />

AI stomps leaving mammoth prints<br />

uncertainties dawn<br />

The silent man comes again<br />

to Art, the immortal self<br />

48


Leanne Haas<br />

Fields Far Away<br />

Whatever good that was left in you<br />

was stomped out like a stubborn flame.<br />

Whatever small balled fist you entered the world with<br />

was tended to like a stunted runt calf.<br />

From wobbling, to walking, to running (never stopping).<br />

Where grass grew, you ate, placed upon your plate.<br />

While others graze, you gaze from fields far away.<br />

Napkin in your lap, you study their delusions of delight.<br />

Look at you—fully grown and standing on your own,<br />

resenting the ignorance of good hearts in spite.<br />

49


Elijah Esquivel<br />

Distance: A Human<br />

Conundrum<br />

our common humanity compels us<br />

to act. tendency to self-preserve, inhabit<br />

a world’s richness plundered. arsenal minds<br />

derail families, send your prayers.<br />

your prayers will be intercepted: by bodies<br />

in the ground. trajectories tragic rainbow<br />

in a country, far, far, away…<br />

death is a lady with slender, bright eyes obliterating liberty.<br />

defending us. it is deafening<br />

how much blood has flowed in the name of the holy.<br />

50


Elijah Esquivel<br />

Dreamer: Pauper to a<br />

Prince<br />

“If you sow the seeds of violence in your struggle,<br />

unborn generations will reap the whirlwind<br />

of social disintegration,”<br />

MLK Jr. Strength to Love.<br />

He walked through a world aflame,<br />

this was the battlefield. His life<br />

had always belonged to others.<br />

yet no one thought he could win.<br />

Little wonder, then, that so few grasped<br />

the goal he pointed to. . .<br />

“I am the master of my fate/<br />

I am the captain of my soul.”<br />

Every social evil, every “ontological fear,”<br />

as he was fond of saying<br />

lately, arose from that mysterious dichotomy inscribed at the<br />

heart of things:<br />

self and other, I and Thou, inner<br />

and outer, perceiver and perceived.<br />

It was a schism that, if not healed, would consume<br />

the entire world. Engulf into two, fracture<br />

our shared solace.<br />

51


“What I have been doing is giving, giving, giving, and not<br />

stopping to retreat and meditate like I should —<br />

to come back. I have been too long in the crowd,<br />

too long in the forest. . .,”<br />

the opportunity to dwell, some families packed ten<br />

to a flat, in wretched dumps<br />

of such advanced rot and decay<br />

that<br />

each crumbling unpainted wall, each untiled floor,<br />

each broken-down radiator, each crisp roach egg in the<br />

cabinets, each dishrag curtain on the windows, and<br />

each rusted faucet reinforced<br />

the free-floating despair<br />

that<br />

if you lived here, where every particle of your physical<br />

surroundings induced shame and was one step up<br />

from trash, was a throwaway, was substandard, then the<br />

country must regard you as throwaway too. . .<br />

having come through these crises, and with more to face,<br />

the man from whom the world expected everything,<br />

who sometimes went for days on four hours of sleep<br />

and rested fully only when he checked<br />

into a hospital, tried for a moment to nap, to step back<br />

from the severe discipline that black manhood called for<br />

in the twentieth century for just one precious moment<br />

in the sweltering heat of his Lawndale flat.<br />

Source:<br />

Johnson, Charles. “Prologue”. 13-20. Dreamer: A Novel. (1998).<br />

Scribner Paperback Fiction.<br />

52


Elijah Esquivel<br />

Castle Luxemburg<br />

In a small castle, Luxembourg rose<br />

imprisoned since her arrival,<br />

in the memory of a cell.<br />

An immigrant, a dissident,<br />

4 months confined behind bars —<br />

7 months immersed in crowds,<br />

body and soul in eternal haste, coated with street-dust<br />

her deepest self belongs in her piece of garden:<br />

where the roses and carnations long have waited for your love.<br />

Embedded amid treetops — lies your quiet little garden. I<br />

always held the feeling that life is not within me, not wherever I<br />

happen to be, but somewhere else, far away. Beyond the roofs.<br />

53


Elijah Esquivel<br />

Ramshackle Pier,<br />

Ocean Dr<br />

redbrushed gate, tarnished arch,<br />

woodcut out of water, in<br />

bluegray gulf, hill juvenescent grass,<br />

like forbidden steps into a pond —<br />

a doorway floats, open-ended chasm:<br />

shafted spears stir the oceans.<br />

54


Elijah Esquivel<br />

The Lens We<br />

Received<br />

the lens we received generated a conditional life.<br />

the terms of which parceled out before birth, before<br />

the young sapling believes the world bends for them,<br />

and not that they are merely a flagrant tumble on<br />

a spinning rock. a sprouting seed housed in a private oasis.<br />

55


Barbara Anna Gaiardoni and<br />

Andrea Vanacore<br />

Untitled shahai<br />

56


Elizabeth N. Flores<br />

Mothers with<br />

Rosaries<br />

Mothers in their houses,<br />

with rosaries hanging from<br />

their apron pockets.<br />

Cradling beads, whispering Hail Marys<br />

between cooking, sweeping, and washing clothes.<br />

A church-like reverence without ceremony.<br />

No scent of incense. Our Lady revered with<br />

spices and food simmering.<br />

Mothers finishing their rosaries before nightfall,<br />

in their own inspired and deliberate ways.<br />

57


Lisha Adela García and E.D. Watson<br />

Blind Revolution<br />

Face body belongs<br />

to the government man<br />

absent Jesus love<br />

Bind the eyes with black cloth<br />

Invisible blood, washed hands<br />

Ancestors, help us<br />

turn the world from destruction--<br />

show us how to live<br />

Those who have ears, let them hear.<br />

Those who have eyes, let them see.<br />

58


Ethan Norales De La Rosa<br />

Quetzal’s Journey<br />

Born in the land of Los Quetzales,<br />

a place that meant everything to me,<br />

and nothing to someone in the lands of stars and stripes.<br />

There was a house where there lived a happy nest,<br />

the mother, the father, and the children.<br />

It was a happy family<br />

only for a little while.<br />

The mother was ill,<br />

the resplendent color that shone like the sun,<br />

A voice that could revive the most wilted flower,<br />

All Gone.<br />

Gone were the days of her chirping to her children,<br />

the red crimson on her tail and chest<br />

and lush green that adored her face and wings<br />

had turned to rust.<br />

59


The mother could barely remember to chirp,<br />

She couldn’t even remember to fly.<br />

And so she died,<br />

the nest devoid of her presence.<br />

She died in the way nature intended,<br />

Slowly, inhumanly, confused, and scared.<br />

Her family could only watch,<br />

and the eldest bird could only weep.<br />

But only Nature could take so callously.<br />

The father would move on<br />

by loving a snake.<br />

It had approached him during his grief,<br />

donning his late wife’s colors<br />

only it was ugly beyond repair<br />

a vomit green and stained blood red.<br />

It’s coils would confine itself in the nest,<br />

Suffocating the father’s children.<br />

The children had no choice but to flee,<br />

and yet the eldest chose to stay.<br />

The eldest cried out, wanted her father to come with her,<br />

to run from the snake.<br />

60


But the snake already had her father in its large coils,<br />

And with a smile or grand delusion the father choose to<br />

believe that<br />

the snake did love him.<br />

With the whip of its scaly neck,<br />

her father was devoured right in front of her.<br />

I still always wondered why he found her attractive,<br />

why love someone who would eventually kill you.<br />

A snake that would do nothing but devour the attention of<br />

your family,<br />

to only be consumed with nothing but her.<br />

All it took was a little bird,<br />

one small word about how cold you were,<br />

how cruel you were.<br />

As a whirlwind of claws<br />

picked apart your scales,<br />

one at a time.<br />

61


Now I often remember the smell of mango and papaya<br />

that came from my father’s hands,<br />

and my mother sang me to sleep.<br />

Now with a nest of my own,<br />

With my own little birds that I have to take care of,<br />

wanting to watch them fly as high and far as the winds can<br />

take them.<br />

So I choose to leave with my little birds,<br />

to leave all I knew behind,<br />

the strong sense of familiarity to create a better life.<br />

And so I moved North,<br />

to the land of stars and stripes.<br />

I carried my children across the forests that I’ve known,<br />

Pass mountains the size of giants.<br />

Some days I was afraid that we wouldn’t make it,<br />

our lives snuffed out like candlelight.<br />

I had to carry my children across lands<br />

that have cycled strife, poverty, and war for decades.<br />

62


While there was always fear in my mind,<br />

that the suffering I had endured would be for naught.<br />

That my battered wings could carry me no further,<br />

and my talons dulled from holding my little ones for so long.<br />

I had to put my absolute faith in people,<br />

People I will never meet again in my life,<br />

People who can easily trick me and leave me for dead.<br />

While for others who have walked this path,<br />

they would never be able to reach their haven,<br />

but thanks to the heavens above<br />

I touched the barren southern desert of the United States.<br />

I used all of my strength to carry my little birds<br />

To the land of gold,<br />

To the city by the bay.<br />

63


445<br />

Our new nest.<br />

My little birds have grown larger,<br />

they were flying further,<br />

further than I was able to.<br />

To keep my loves’ alive,<br />

I swept the entire foundation<br />

and kept every nest clean around La Misión.<br />

The Misión was where the seagulls avoided at all costs,<br />

Because I among others like myself,<br />

Who flies through the same lands to this haven.<br />

Yet because of this, we were seen as lesser than the pigeons<br />

and gulls,<br />

solely because we weren’t like them.<br />

The Misión was filled with a colorful bunch of people I met<br />

Giant condors, Scarlet Macaws, Toucans, Harpy’s<br />

To even other Quetzales like myself.<br />

64


Years flew by<br />

Each day I opened the door to the streets and noisy traffic.<br />

I saw my children fly toward the bustling new world,<br />

Each of my quetzal’s wings and bones<br />

were getting stronger each time they said:<br />

“Bye mamá, te quiero mucho”<br />

And so,<br />

with nothing left to teach them,<br />

My loves’ flew from the nest.<br />

My youngest stayed,<br />

Transfixed by the sounds and lights,<br />

too accustomed to the cool weather.<br />

My middle child flew to the east,<br />

to find what they were worth,<br />

for green feathers to dye white as they flew in winter’s cold<br />

65


My Eldest chose to fly south,<br />

with hatchlings of her own,<br />

she flew to the heated land<br />

to build a future for her hatchlings.<br />

With an empty home,<br />

I flew to my old country to visit and help old friends,<br />

and rest my now weary bones with my eldest and her<br />

hatchlings<br />

I shared stories with my middle child,<br />

I joked with my youngest,<br />

and guided the hatchlings of my eldest.<br />

The hatchlings were wild ones,<br />

Each is so similar yet so different.<br />

The eldest who wants to do nothing more than fly,<br />

66


The middle child is observant and passionate bursting at<br />

the seams,<br />

And the youngest was fiery and just as stubborn and<br />

hard-headed as her mother.<br />

They ask me for stories,<br />

for guidance to fly even further,<br />

for ways to surpass their mother.<br />

I could only laugh and shed tears when I spoke to them,<br />

I helped give them a life that I always wanted.<br />

To fly across countries and mountains,<br />

To risk it all for my Quetzales<br />

I would happily do it again.<br />

67


Thảo Đinh<br />

Ruby Rhapsody<br />

A tale of joy in the reddest hue,<br />

Our loneliness turned into winter blue,<br />

In shards of fragments, a story unfolds,<br />

Serendipity happened as foretold.<br />

When two unlikely lives met,<br />

A shimmering song was set,<br />

A dance of colors, a radiant dream,<br />

With my hands in yours, our eyes gleamed.<br />

I pirouetted and made a bow,<br />

In a sacred space, we sealed our vows.<br />

68


Thảo Đinh<br />

Whispering Strum<br />

Shadows’ bushes bold,<br />

Cézanne’s brush breathes life anew,<br />

A boat’s quiet hint.<br />

69


Thảo Đinh<br />

Race (The Universe)<br />

Author’s Note to Readers: There will be some Vietnamese<br />

words and phrases throughout the stories. There will not be<br />

direct translations, because my hope is that you will read<br />

closely and enjoy this language. Thank you.<br />

I. RACE (THE UNIVERSE)<br />

As the hospice nurse gently took away the ventilator and<br />

quietly left the room according to the patient’s wish, she gazed<br />

out the window to admire the lilac sunset upon the great flattopped<br />

Table Mountains. The wind whispered, and she could<br />

hear the conversations of tropical seagulls. The writer realized<br />

life was not a race, but a journey. It was about savoring every<br />

moment. Why had she not known this sooner? Instead, she felt<br />

as if she had been in competition her entire life.<br />

Turning her head from the window, the writer<br />

contemplated the trophies, prizes, and recognition papers<br />

neatly placed around her room. On the early awards, her<br />

name was handwritten in sophisticated calligraphy; some of<br />

the ink was blurred by raindrops. The fonts changed through<br />

time and ended up printed in Steve Job’s neat typography.<br />

At that moment, she understood that the world continuously<br />

70


progressed to strive for that final form that never came.<br />

Technology constantly advanced. And so, its global citizens<br />

got sucked into the twirl, forgetting what mattered to them<br />

or even who they were.<br />

The writer closed her eyes. She saw her mother<br />

giving her a notebook. She ran to her mother’s arms,<br />

remembering how it all began. The same notebook, now<br />

crumbled with time, was in her hands; tears of happiness<br />

rolled down her wrinkled cheeks.<br />

At least she found herself before leaving this chaotic<br />

world.<br />

II. “VIẾT” (EARTH)<br />

A snow globe was slowly spinning in the softest way<br />

to the melody of Beethoven’s Moonlight Sonata. The sad<br />

song surrounded the small female figure inside; collapsing,<br />

lost, in the middle of a vast field of white.<br />

The writer carefully moved the snow globe aside to<br />

begin her work. She turned on her Mac and typed the first<br />

few lines in English. As was her habit, she pulled out the<br />

heavy drawer of her cherry wood desk and ran her slim<br />

fingers through hundreds of printed documents, all colorcoded<br />

to a specific order only she knew how to operate.<br />

She called them the Idea Book series.<br />

71


Unlike before, the topic she was writing about was<br />

exotic and so she searched her files longer than she<br />

ever had to. She reached the bottom of the drawer and<br />

chanced upon the head of a pencil placed inside the spiral<br />

of a notebook she hadn’t seen in years. She opened the<br />

notebook and found her own childish scribbles, which she<br />

had long forgotten.<br />

The laptop screen went black after minutes of being<br />

inactive, reflecting the image of a middle-aged writer<br />

frozen in the flow of memories. At 45, she had come a long<br />

way. And very far, too. Her mother must be very proud.<br />

The whole village must be. She traced her finger by the<br />

first pages and read out loud like a child learning to rhyme:<br />

“Learn. To. Write. Tập. Viết...” The woman sobbed, calling<br />

her parents: “Bố... Mẹ..! Con nhớ bố mẹ nhiều lắm..!<br />

Con yêu bố mẹ nhiều lắm..!”<br />

When she was small, she made a promise to her<br />

mother to learn to write and to become a writer. Her<br />

father bought her a luxury from the city with the money<br />

he saved for months – a notebook. Her mother told her to<br />

study hard so that she could have a greater future than her<br />

parents’ and the villagers’. So she made a promise to her<br />

heart, to her family, and to her home country.<br />

From that day, she never left the house without her<br />

notebook.<br />

72


III. Exempli Gratia (AIR)<br />

The writer took a glass of champagne; it illuminated<br />

her red satin gown. She sat down in the front row where<br />

she stared at the ribbons celebrating her name. The room<br />

lights dimmed, leaving only a glimmering stage. Her head<br />

felt light from the aroma of wild berries as she re-lived a few<br />

days before when she spent time exploring the streets near<br />

Square Louis Michel as a little reward after another success.<br />

She had just turned 35.<br />

That afternoon, she had stumbled upon the peculiar<br />

Espace Montmartre building and decided to go inside. Little<br />

did she know, the thin-mustache figure featured on the<br />

building’s wall would change her career forever.<br />

Melting clocks. Winged snails. A lobster telephone.<br />

Those were rebellious ideas. The writer felt attacked and<br />

moved back, bumping into a wall. All the rules that she<br />

strictly obeyed crumbling before her.<br />

Amazingly, from the ruins sparkled a thousand brilliant<br />

kaleidoscopes. The writer’s pupils dilated and she felt<br />

something new sprout.<br />

…<br />

“...And now, we will hear from the author herself,<br />

as she shares her view on contemporary literature!” The<br />

applause was as loud as thunder.<br />

The woman walked on stage, bathed in the spotlight<br />

where her diamond necklace shone most brilliantly. She<br />

waited for the applause to subside before speaking.<br />

73


“I have always followed the rules. That must be why<br />

I am seen as appropriate, and people look up to me as<br />

a standard. I used to be proud of that. But recently, a<br />

serendipitous walk led me to a stunning art museum and<br />

imploded everything I once believed. I have followed the<br />

rules for the past 30 years. I know them well enough to<br />

break them. Most standards are but ‘shackles limiting our<br />

vision.’ I feel a new incarnation. Am I crazy to challenge<br />

contemporary writing standards? ‘It is not necessary<br />

for the public to know whether I am joking or whether I<br />

am serious, just as it is not necessary for me to know it<br />

myself.’ However, the necessary truth that Jobs knew, that<br />

Dali embraced, and that I realize is this: ‘The people who<br />

are crazy enough to think they can change the world are<br />

the ones who do.’ Genius thrives. Thank you.”<br />

Leaving the audience in shock, the pioneer rushed<br />

outside; she could not wait to pour out an ocean of ideas<br />

blossoming in her mind.<br />

IV. IN... and out (FIRE)<br />

As soon as she found out she had a talent for<br />

writing, she was happy. Briefly.<br />

She began writing in journals as a student and<br />

quickly gained popularity and critical acclaim. Her name<br />

was soon familiar to readers of all ages. She was satisfied.<br />

Nevertheless, the higher one climbs, the harder it is<br />

to breathe. Her career path was anything but a straight,<br />

progressive line. At age 26, she had complications with her<br />

second novel. She could not find a publisher.<br />

74


Then she was able to put the bottle down for short<br />

stretches at a time and her second book was eventually<br />

published.<br />

The critics drowned her with cruel comments; when<br />

she walked on the streets passers-by gossiped about her<br />

scandals; peers cast aspersions on her.<br />

Every time she could lift her head, life knocked her<br />

back down.<br />

One day she startled to see herself buried in a pile of<br />

empty Stoli bottles and suicide notes.<br />

She got up and sought help.<br />

V. US (WATER)<br />

The infinite blue sky was flecked with a few cotton<br />

white clouds. The gentle breeze blew the bamboo bushes<br />

clear from the path as a woman entered a small village in<br />

Phú Thọ. With a big smile, she called for her daughter while<br />

she anxiously pulled out a thin, blank notebook from her<br />

threadbare straw basket.<br />

The young girl cheered, running out and into her<br />

mother’s arms. The mother trembled as she handed her<br />

child the notebook. Paper was scarce and expensive then.<br />

75


The villagers were largely illiterate. The mother explained<br />

how hard it had been for her father to purchase the<br />

notebook for the child:<br />

“Con nhìn này, một tập viết! Bố mua được trên<br />

tận thành phố mới gửi về cho đấy! Phải cố gắng mà<br />

học nghe chưa. Cố gắng để đừng có khổ như người<br />

cái làng này. Thích không con?”<br />

“Dạ thích lắm! Mai sau con sẽ thành nhà văn!<br />

Con sẽ học viết thật giỏi, hì!!” the daughter exclaimed<br />

graciously, promising her mother she would grow up to be<br />

a great writer.<br />

Looking at her innocent child, the mother could not<br />

hold back her tears. The moment she gave her daughter the<br />

notebook, she gave her a chance for a life she could never<br />

have.<br />

76


77


<strong>2024</strong> Robb Jackson High<br />

School Poetry Awards<br />

Since 2017, the Robb Jackson Poetry Awards have<br />

been a haven for young voices—a space to celebrate<br />

emerging writers from high schools across the Coastal<br />

Bend and welcoming them into a wider, regional literary<br />

community. It is with great excitement that we now<br />

present their sensational contributions to this year’s<br />

volume of the <strong>Windward</strong> <strong>Review</strong>.<br />

This contest, named in honor of the late Robb<br />

Jackson, commemorates his unwavering dedication<br />

as a professor, mentor, and poet. Robb’s legacy lives<br />

on through this contest, as it champions the very<br />

mission he held dear: nurturing emerging writers,<br />

teaching the craft of poetry, and providing a platform<br />

for young poets to have their voices heard. More that<br />

that, Robb’s impact extends into our broader ethos<br />

for the <strong>Windward</strong> <strong>Review</strong>: to always encourage and<br />

support emerging writers, and aim to provide their first<br />

acceptance, their first “yes” from a creative publication.<br />

As a past winner of this contest and a proud alum<br />

of TAMU-CC’s creative writing program, I understand<br />

the transformative power of one’s first acceptance,<br />

and fully believe in this editorial mission. Poetry is<br />

a timeless form of expression, one that turns our<br />

innermost thoughts and emotions into thunderous<br />

works that resonate with others—poetry enriches our<br />

lives as writers and lets us share our comforts, sorrows,<br />

and social activism with our readers. Through deeply<br />

personal disclosure, we invite readers to walk alongside<br />

us and connect with us as human beings.<br />

78


To this year’s winners, I am delighted to showcase your<br />

extraordinary work in this essential edition of the <strong>Windward</strong><br />

<strong>Review</strong>. Your work clearly demonstrates your dedication to<br />

the craft, and your promising development as writers. Poetry<br />

is an art form that demands dedication, but for those who<br />

truly love it, the possibilities are limitless.<br />

It was a joy to read and now publish your wonderful<br />

pieces, and I’m so incredibly grateful that you’ve entrusted<br />

us with your work. From all of us here at the <strong>Windward</strong><br />

<strong>Review</strong>, thank you again, for sharing your wonderful words<br />

with us, and we hope that you continue on in your writerly<br />

journeys, adding your critical voice to our literary community<br />

and far beyond. Believe me, this is only the beginning, with<br />

so much more ahead of you!<br />

Wishing you all continued success and inspiration on<br />

your journey,<br />

Dylan Lopez<br />

Managing Editor<br />

79


Nayla Silva (3rd Place)<br />

Spring Strings<br />

“There’s a thin line between love and hate”<br />

is what my parents say.<br />

But what if it’s fate?<br />

What if we fell in love in May?<br />

What if spring<br />

brought a thing?<br />

And love brought hate?<br />

“There’s a thin line between love and hate”<br />

is what my teacher said.<br />

We read Shakespeare.<br />

Romeo and Juliet were in love,<br />

and it was clear.<br />

But they didn’t fit like a glove.<br />

“There’s a thin line between love and hate”<br />

is what the movies say.<br />

But what if Kat didn’t hate Pat<br />

as much as she spat?<br />

What if Daisy loved Jay<br />

as much as she loved the day?<br />

“There’s a thin line between love and hate.”<br />

Spring brought a thing.<br />

A fling<br />

attached to a ring,<br />

attached to a string.<br />

80


“There’s a thin line between love and hate.”<br />

“A thin line between love and hate.”<br />

“Between love and hate.”<br />

“Love and hate.”<br />

There is a thin line.<br />

81


Annora Bailey (2nd Place)<br />

The Wizard’s Lizard<br />

The wizard was considered very wise.<br />

Indeed, great depths of knowledge<br />

Lurked behind his eyes.<br />

Swirling around in his cloak of blue,<br />

Twirling his hands,<br />

Then, without much adieu,<br />

Casting a spell<br />

Turning night to day,<br />

And all will tell<br />

Of the marvelous array.<br />

While up in his tower,<br />

The lizard would play.<br />

For once the wizard left,<br />

The wizard’s lizard came out,<br />

And, looking around,<br />

He began to scamper about.<br />

Of course, the lizard<br />

Loved his wizard,<br />

And all his wizardly mystique.<br />

But to his spells, the lizard<br />

Would add a miniscule critique.<br />

For the lizard<br />

Longed to be<br />

A wizard,<br />

82


And would do<br />

Anything that it took.<br />

And so, with the wizard gone,<br />

The lizard crept over to the spell book.<br />

A spell for fire,<br />

A chance to fly,<br />

So many wonderful<br />

Things he could try!<br />

Then, wanting a chance<br />

For something new,<br />

He cast his spell,<br />

And to his delight he grew.<br />

His stubby legs stretched out,<br />

And from his back,<br />

A pair of wings began to sprout.<br />

He grew and grew, then finally,<br />

He stopped.<br />

And when the wizard<br />

Returned that night,<br />

He found, not his lizard,<br />

But a dragon,<br />

Grinning at him<br />

From among his books<br />

And giving him<br />

A contented look.<br />

83


Jordan Laningham (1st Place)<br />

The Mulattos<br />

Black.<br />

White.<br />

Mixed girl.<br />

Two races<br />

Two lives<br />

Two worlds<br />

Yet one mind<br />

Where do we belong?<br />

We as mulattos are different<br />

No one knows the continuous criticism that we face<br />

People make jokes how we are “exotic”<br />

Our anger when we are told to pick a side<br />

Is like a riot full of angry protesters<br />

We are told to act our race, but which one?<br />

Two different lives<br />

White.<br />

Light skin that doesn’t tell a story<br />

Masters<br />

Rulers<br />

Privileged<br />

We are created to be superior over all races<br />

We have the power to take control of people with no<br />

consequences<br />

We are the vision<br />

The icon<br />

The hero The model<br />

84


The elite<br />

Our world revolves around us,<br />

We are the paragons<br />

Black<br />

The Blood and tears that have been shed<br />

The lashes and beatens we were given<br />

We are the enemies<br />

The ones who are viewed as a threat<br />

However<br />

We are not vicious monsters that society had portrayed us to<br />

be<br />

We our simply human<br />

Our skin color tells our story<br />

Black<br />

White<br />

The days that I had to go to school<br />

Wondering if I was going to be picked on today<br />

How I was white washed<br />

How I wasn’t black enough<br />

The antagonist in my fairytale<br />

Is who formed me today and<br />

It is now time to repay<br />

Black<br />

White<br />

Why do we have to continuously act a certain race to fit in<br />

If I choose white<br />

I will live a safer life<br />

If I choose black<br />

I have to worry if I’ll be alive to see the next day<br />

We are our own person<br />

Our mixed race shouldn’t identify us<br />

Because we are simply<br />

Black<br />

White<br />

85


Aaron Thompson<br />

All Things Revolution<br />

We need a resolution to this revolution<br />

Global warming and pollution<br />

This ever changing constitution<br />

Drugs, violence, prostitution<br />

A new conclusion to this mass confusion<br />

Our idea of freedom, the grand illusion<br />

The people in politics keep us in chains<br />

Let’s take hold of the reins, come together and change<br />

Our resources are exploited, the country’s divided<br />

Gas prices inflated from the wells we ignited<br />

Terrorist attacks and countries at war<br />

The home of the brave are homeless and poor<br />

We have stations in space and rovers on mars<br />

When too many Americans are locked behind bars<br />

We have pandemics, epidemics, and riots outside<br />

abortion clinics<br />

Shootings at daycares, shootings at schools<br />

This new generation doesn’t have any rules<br />

Artificial intelligence is breaching our privacy<br />

Revolutionary technology creating a dynasty<br />

Our pursuit of happiness is no longer good<br />

Cause “we the people” are misunderstood<br />

Our allegiance to the flag has long been curved<br />

Cause liberty and justice is no longer served<br />

Its hard for ex-felons to ever get hired<br />

But our president has felonies and is highly admired<br />

We stormed in the capitol on January the sixth<br />

Cause the laws are corrupt and the system is fixed<br />

86


Natural disasters, incurable diseases<br />

Woodstock, hippies, The Beatles, and Jesus<br />

“Change” is the one thing in life guaranteed<br />

Death, lust, money, and greed<br />

From the fatherless children raised by single moms<br />

To black powder rifles and nuclear bombs<br />

Eye for an eye, tooth for a tooth<br />

But keep an eye on the ones who inspire our youth<br />

We give and they take, we love and they hate<br />

A revolution is coming, but hurry and wait<br />

They silence the science behind world war 3<br />

But it’s fought and won by guys like me<br />

While earth orbits and revolves about the sun<br />

The earth is revolving and evolving into one.......<br />

Revolution<br />

87


Osmani R. Alcaraz-Ochoa<br />

workingroots<br />

It’s stamped / In my memory / Before I was born / How he was<br />

a pioneer / del norte / Mi abuelito / He clayed a / new world<br />

/ Unimaginable and fragile / At one point / With his brown /<br />

Wrinkled hands / Got papers / Through / An employer’s letter<br />

/ Just like that / Red dreams / The color of the / California dirt<br />

/ Withstood nightmares / And brutality / On his wilting body<br />

/ His disabled ears / Wounded gradually / From the loudness<br />

/ of the logging / saw machines / The disposable labor / Filled<br />

USA lumber mill fábricas / While withstanding / 1960’s white<br />

supremacist / rural California /<br />

Late 1980’s / My dad went back and forth / Crossed my<br />

mom and me / Through Tijuana-San Ysidro / Opportunity<br />

and / economic refugees / He worked washing dishes / Then<br />

clearing out the snow in / Truckee and Reno / Then in the<br />

tomato farms / Then cleaning offices / Then doing landscape<br />

at a golf park / Then at the same sawmill as my grandpa / Then<br />

construction work / Then as a busboy and waiter / at Cadillac<br />

Mexican Bar and Restaurant / Then as a unionized gardener<br />

at the / University of San Francisco / For 30 years, a total artist<br />

/ With white tulips and pink petunias / Over his dirt and lawn<br />

canvass /<br />

My mom / Cleaned dirty Reno casino / Hotel rooms, offices /<br />

And worked retail / At the Fallas Paredes store / in Magnolia,<br />

East End, Houston / While she naturalized / From no papers /<br />

to green card / to US citizen / She mostly labored / At home<br />

pouring / love and kindness / Being present before and after<br />

88


school / The food / the cleaning / was her power / Doing the /<br />

Unpaid and devalued / sacred, glorious / pillar work /<br />

Mi tio Jorge / was a shop steward / of his union / Local 14<br />

/ then SEIU Local 1877 / He bargained and negotiated / to<br />

ensure the rights of gardeners / and higher wages / Along<br />

with my dad / He believed in mutual aid and mutualism /<br />

Organized carne asadas en Napa and / birria cookouts, soccer<br />

/ game fundraisers / to send the money / needed to improve<br />

the roads and / infrastructure, the main plaza / el jardin / of<br />

our Mexican town of Vista Hermosa / in the state of / Jalisco /<br />

Mi tia Guadalupe / A second mom / and another professional<br />

of / sacred home / pillar work / she has a story / Only she<br />

can reveal / But despite a morning raid / family separation /<br />

despite border walls and drones and agents and scorching<br />

desert sun and tired feet and fears of amerikan betrayals and<br />

removal and empire devils / enacting inhumane law after<br />

inhumane law / She, Guadalupe / remains resilient / graced in<br />

a gold starlit / green rebozo / Making white rose miracles reappear<br />

/ in a world that doesn’t / deserve her /<br />

My weight is sustained / By their shoulders / Their fingerprints<br />

/ engraved on / the clayed, new world in front / of me and my<br />

sisters / Mónica and Paulina / and cousins / we mold it / under<br />

starry skies / Red dreams / The color of the / California dirt /<br />

Genetic fears / Genetic courage / And boldness / Elevating us /<br />

To the mountaintop /<br />

Of human / dignity.<br />

89


Osmani R. Alcaraz-Ochoa<br />

Sadboi, a brief & sad<br />

simile<br />

It’s this love funeral<br />

An end so abrupt and inconceivable<br />

I cry and cry<br />

And cry<br />

Over a bed of wet white roses.<br />

Cien años sin ti<br />

Y estoy inconsolable<br />

Like the strings<br />

of Chris Perez’s weeping guitar.<br />

90


Alé Cota<br />

TV for Dinner<br />

Orlando, Florida, June 12th, 2026: During gay nightclub<br />

Pulse’s weekly Saturday “Latin Night,” 49 people<br />

were shot & killed–most of the victims were Latine–the<br />

youngest being 18.<br />

welcome home daddy<br />

I say almost choking<br />

my feet with eggshells<br />

Ma placed to slow us down<br />

& damn you’re here<br />

I sit down because right now<br />

I’m a boy not a daughter<br />

& I clench jean fabric<br />

to fast forward this memory<br />

how’s the factory Pa<br />

his fist in a quiet rattle<br />

as he fishes for loose change<br />

to chuck bad day<br />

silver springs off drywall<br />

the only yes audible<br />

yes I silently cheer<br />

because I think I’ll be<br />

without welts tonight<br />

because the TV lulls Pa<br />

some shit on border reform<br />

91


here’s my chance but<br />

Ma’s corn on the cob<br />

crashes this perfect portrait<br />

I’m 15 & the punchline<br />

is the wind out of me<br />

heaving under Pa’s brutality<br />

I blink at the TV the roof’s sideways<br />

open fire at Pulse nightclub<br />

the headline shadowed by<br />

a quick flash sucks all grief<br />

from my glass closet<br />

youngest murdered 18<br />

shipwrecked I stare<br />

as it explodes under fists<br />

full of fuck you faggots<br />

in a tongue only I know & I swear<br />

he says both our names<br />

Pa has become<br />

American for once<br />

& my nightmare forever<br />

I turn to find<br />

an empty kitchen<br />

an empty living room<br />

an empty boy & me<br />

on this mattress in a<br />

studio apartment his<br />

body fragile and sharp<br />

reminiscent of that TV<br />

so I home what’s left<br />

as he spits his past<br />

into my mouth &<br />

swallow in a fever<br />

my tongue wraps cherry<br />

kisses & breathes fuck me<br />

92


fucked I’m like<br />

clouds pressed mucus<br />

our shadows sacrifice<br />

& I kneel to this masculinity<br />

as if gods exist enough<br />

to hear fatherless<br />

cries for mercy<br />

he collapses on top of me<br />

the silence afterward<br />

a boombox for me<br />

to imagine Pa<br />

when he would<br />

strip his secret boy<br />

lover stains from Ma’s<br />

silk sheets the rosary<br />

clutched tight<br />

as he pleads for<br />

tomorrow’s light<br />

to cure him—<br />

93


Dharshani Lakmali Jayasinghe<br />

A Subaltern<br />

Revolution<br />

Velvet red high heels click rhythmically<br />

against the dirty cement pavement<br />

reminiscent of Roxie Hart’s heels<br />

in one of her Chicago numbers.<br />

Fine ankles.<br />

Their calves undulate with each step.<br />

The hem of the Mondrianesque toile dress,<br />

A topsy turvey tumble of asymmetric color<br />

Fluttered around the knees.<br />

Heads turn. They whisper.<br />

Some gape. Whistle. Cackle.<br />

Skin glistens like the top layer of flan.<br />

Sparkly blue nails push back a strand of blue-black hair.<br />

Curly unruly unabashed unapologetic.<br />

Stacked ears. Each piercing with a journey-story.<br />

A crowd dangling and dancing in unison,<br />

high on the summer morning.<br />

Thick black chest hair<br />

94


Peer through the sparkling threads of the waterfall necklace.<br />

And on bare arms, styled and groomed<br />

a full beard<br />

matching the intense Onyx of the body hair<br />

Eyes lined with kajal, smoking.<br />

The majestic cats’ eyes of Cleopatra.<br />

A nonchalant smile graced the corners<br />

of full red lips, lined and plumped<br />

of a subaltern always silenced.<br />

A subaltern who could speak but was never heard,<br />

excluded from the White Porcelain World<br />

where color is whitewashed.<br />

A being whose mere existence<br />

is daily revolution.<br />

They are revolution.<br />

95


Jennifer Thomas<br />

If You Can’t Take the<br />

Heat<br />

​“Tell me about the wedding,” says my cellmate Camila.<br />

It has to be 110 degrees, so we’re moving as little as possible,<br />

just talking. I swallow hard and tell the story.<br />

Three years ago, I quit my teaching job. I didn’t know<br />

which was more oppressive, the heat in the classrooms or the<br />

restrictions on my teaching. With time on my hands, I traveled<br />

to Chile, a country I used to teach about in World History—<br />

till my curriculum was banned as subversive. Maybe in the<br />

Southern hemisphere I could figure out what to do with my<br />

life.<br />

At Viña del Mar, I waded into the Pacific every morning<br />

at sunup. Reviving my high school Spanish, I chatted with the<br />

seaweed gleaners, who cursed the changing climate and their<br />

meager harvest. I parked myself on the sand to query the<br />

waves. Soon, chattering families arrived to wake up the spaces<br />

around me.<br />

​I learned a few things on that beach. One day, a<br />

group of teenagers brought a lost, sobbing toddler to the<br />

lifeguard on duty. The lifeguard started to clap. The mass of<br />

beachgoers joined in, clapping in unison, until mother and<br />

child were reunited. The people cheered, then returned to their<br />

comfortable chaos.<br />

***<br />

96


Santiago, the capital, was next. Two street dogs adopted<br />

me, helping me navigate the city streets. I visited the Museum<br />

of Memory and Human Rights, with its cautionary tales about<br />

dictatorship and imperialism I’d been forbidden to teach. I<br />

stayed in a funky little hostel, munching dulce de leche cookies<br />

from the front desk and drinking beer with friendly strangers.<br />

We discussed the relentless heat, and there was talk of a<br />

workers’ climate strike. People weren’t just miserable at work,<br />

like I was at school–they were dying.<br />

Camila interrupts. “Okay, that climate strike your drinking<br />

buddies talked about? It’s happening, and the guards here are<br />

in on it. They’re done with sweltering all day—they feel like<br />

prisoners themselves. Yesterday two of them got carted off<br />

with heat stroke, half dead. But keep going!”<br />

So I went out every evening, trying not to look like a<br />

clueless gringa. Tomás, a guitarist, was playing at a bar in<br />

Bellavista. When he wandered over to my table, ​the gap<br />

between us roiled and churned. Two years later, he was with<br />

me in the States—a miracle, given the tidal wave of climate<br />

refugees. Tomás brought his favorite street dog, black and<br />

brown with floppy ears, named Quiltro.<br />

​I want to smash the patriarchy as much as the next<br />

person, yet I planned an alarmingly traditional wedding. I<br />

asked my mom if she’d walk me down the aisle. “Will I be on<br />

your right or your left?” she wondered. In days of yore, I told<br />

her, the groom accompanied the bride on her right, so he<br />

could wield his sword should vicious hordes invade.<br />

“Will you carry a sword, Mom?” We laughed—but a<br />

sword might have come in handy.<br />

***<br />

***<br />

97


We booked a seaside venue where fishing boats bobbed<br />

on their moorings and warm salt air stung my nose. Once,<br />

I’d fished and swum and snorkeled,​​before the whole ocean<br />

ecosystem crashed. I miss the fish. Those boats were barnacled<br />

husks now, just for show.<br />

​Then came the new law outlawing marriage between<br />

immigrants and citizens, resurrecting 20th century<br />

miscegenation laws—a “matter of national security.” The venue<br />

backed out and we lost our deposit. ​But marriage restrictions<br />

are as popular as rats at a picnic. Tomás and I hatched a<br />

plan and signed up a small army, starting with my former<br />

colleagues and students. A renegade priest agreed to perform<br />

the rite in the park a few blocks from his church. We advised<br />

the army on some tactics should the festivities go south.<br />

At the park, Tomás and I picked up stray nip bottles,<br />

decorated the gazebo, and set up tables for a reception.<br />

Quiltro watched us patiently. ​We didn’t want the flowers<br />

or guests to wilt, so the ceremony started at sunrise. Vows<br />

concluded, Tomás and I clutched each other, tearful, as the<br />

guests cheered. Tomás grabbed his guitar to teach the crowd a<br />

song in Spanish.<br />

That’s when police moved in, looking idiotic with their<br />

shields and batons among the garlands and crudités. On our<br />

signal, the crowd began clapping in unison. Some of the police<br />

held back, but a few meant business. Guests caught what they<br />

could on video. The police handcuffed Tomás; strings twanged<br />

and wood cracked as they smashed his guitar ​on​the ground. ​<br />

The last thing I remember was another crack, this one on my<br />

head.<br />

So much for my traditional wedding.<br />

***<br />

98


“Well, your whole wedding party and half the guests<br />

are in here,” Camila says. There’s no AC in the prison, just<br />

fans blowing hot air around. Camila has draped a wet towel<br />

over her head, though the tap water is warm. She’s a climate<br />

activist, jailed for trespassing on “critical infrastructure”—not<br />

for the first time.<br />

We talk deep into the night. Tomás and I are a cause<br />

célèbre, Camila tells me. We’re being tapped to speak out<br />

against a system that demonizes people and burns the planet.<br />

She waves away my reluctance. “You teach history, and you<br />

were jailed for love,” she says. “You can help.”<br />

In the morning, guards extricate us from our cell and<br />

lead us outside. I swim into a sea of people who’ve walked off<br />

their jobs, out of school, into the fray. Someone has brought<br />

Quiltro, who bounds over and slobbers on my face. Camila<br />

waves at me frantically from a makeshift stage. I strain to look<br />

for my family, but they’re nowhere in sight.<br />

Then Quiltro takes off like a shot toward the prison gate.<br />

I turn and see guards shepherding more prisoners outside—<br />

among them Tomás and my mother. Quiltro guides them to<br />

me. The crowd claps in unison as we reunite and make our way<br />

to the stage, Quiltro at our heels.<br />

99


Joshua Young<br />

The Monuments<br />

The monuments are gone<br />

Good riddance I say<br />

Talk about losing a battle<br />

They lost an entire war<br />

Cold cast iron faces<br />

of Lee, Jackson, and Jefferson Davis,<br />

Put up back in 1890 some twenty years<br />

after the death of their cause<br />

Not to mention the obscenity of<br />

their cause, The lost cause<br />

Statues of men, fighters not for<br />

freedom, but for oppression<br />

Men who deserve to<br />

be studied, not gloried<br />

Studied in the same way<br />

you’d study history’s other despots<br />

and tyrants, just to be sure<br />

you’d know how to prevent<br />

similar ones from popping up<br />

They were put up during a time of change<br />

A time of reconstruction of the Old South<br />

Put up by people afraid of change<br />

Afraid of the people they’d oppressed<br />

So they put up images of Civil War generals<br />

Thinking that would scare change away<br />

100


Thinking the cold iron faces would be enough<br />

But cast iron doesn’t last forever<br />

Change eventually came in a year of strife<br />

Of death, of anger, almost 130 years later<br />

Monument Avenue<br />

A street once stained with mistakes<br />

of the past Injustices displayed for<br />

Everyone to see, in an otherwise great<br />

city now wiped clean<br />

Like a crack in the foundation patched up<br />

a step in the right direction<br />

On a journey that continues<br />

down a long avenue<br />

101


Paul Juhasz<br />

Age of Heroes<br />

Of what use the hero, if,<br />

after all is said and done,<br />

she says, “but I did not need rescuing”?<br />

If, after the ground is littered<br />

with the vanquished—slain dragons,<br />

heart-staked vampires, giants cut<br />

down to size—she says,<br />

“but they were not monsters at all.<br />

No, none of them were monsters, at all.”?<br />

Why risk the wall of thorns,<br />

slashing and hacking one’s way to the tower,<br />

should she look down on the debris<br />

and say, “But that was my garden and my view”?<br />

What if she sees all my brave<br />

deeds of derring-do, and says,<br />

“but I did not need rescuing at all.<br />

No, I needed none of these things, at all”?<br />

What if she sees my shield is burnished<br />

and dull, would no longer reflect the gorgon’s face?<br />

Knows that in the field of heroics,<br />

there hasn’t been a fresh idea in centuries?<br />

What if we’ve had it wrong all this time?<br />

What if the age of heroes has drawn to a close,<br />

and we, at long last, must now find<br />

another way to be?<br />

102


Arik Mitra<br />

That Strange Being<br />

A strange being,<br />

he walks from door to door<br />

holding a seed in his hand he shouts<br />

This’ll bring the beginning for all!<br />

thrown out, slapped, occasionally fed.<br />

He suddenly hangs from a tree one day,<br />

that tree, which is cut down soon;<br />

Years pass, village no more<br />

the tech-hub in place soon to yield<br />

left for commerce on greener fields<br />

concrete cracks and iron rust<br />

no life in sight, root or limb,<br />

it rains incessant the monsoon span;<br />

Another day, a shoot is seen,<br />

then leaves, then branches, then all the band,<br />

that seed from so many years ago<br />

held by the sanest insane hands.<br />

Stare lonely leaves on a mossy plain<br />

under man, the balance twists and turns<br />

And yet She takes defeat by leash<br />

rising to create from the barest chance<br />

103


Arik Mitra<br />

Untimely Chord<br />

An untimely chord has struck,<br />

oppressive heat hits wild,<br />

as summer hooves tear through<br />

the calm Bengal winter dust,<br />

silent shorts and shirts, silent sarees too,<br />

emaciated souls in lanky walk,<br />

oppression leaps about in laugh<br />

fear mists, clouded vision before unfailing storm<br />

corrupt this air, corrupt it’s beings<br />

wages, rights floating as would the torn<br />

pages of a poet’s mourn<br />

thrown off the bus long before<br />

his struggling life could see its stop.<br />

Their hollow eyes. . .<br />

women carried off into night,<br />

simple farming men beaten pulp,<br />

yes, wages come at high a price,<br />

rights even higher sell,<br />

abused, threatened, shooed off like stray.<br />

At last rises, the blood-felt dawn,<br />

then Morning, there’s a sudden sound,<br />

Uncoils chaos — the giant serpent: Time,<br />

Sandeshkhali rises like a lamp of night<br />

with fire that can burn down worlds<br />

bring to ashes, the grandeur of kings<br />

with lathis, brooms, whatever salvage be<br />

broken women, prevails Durga’s wrath<br />

Revolt! Revolt! Because they starve!<br />

104


Because they wither with worrying minds!<br />

Looms poverty, death’s very own smoke<br />

veiled years without a rightful dime,<br />

So they rise! They rise like ants!<br />

for prey much larger, as large as kings<br />

burn shops, markets, signs of rule<br />

burns Sandeshkhali, like a lamp of night.<br />

105


Stephen Gambill<br />

Poem for the World<br />

Take down all the flags.<br />

Run a large, simple cloth<br />

of white linen<br />

up the flagpoles,<br />

an unmarked page in the sky.<br />

Lay down your patriotism<br />

for awhile,<br />

hold the whole world in your heart<br />

as best you can;<br />

hold your primal identity<br />

as a citizen of Earth,<br />

prior to your first memory,<br />

deep in the marrow of your human bone,<br />

deep in your human soul.<br />

You brave ones,<br />

set your zeal on a cause<br />

that is worthy of your courage,<br />

and make yourselves true.<br />

Temper your valor with the love<br />

of all life, at its roots, in its fullness.<br />

If your patriotism conflicts with that<br />

it will end a futile construct.<br />

This new flag of Earth<br />

slow-dances with the breeze,<br />

following the lead<br />

of the luxurious wind,<br />

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its slow-motion ripples,<br />

its swaying undulations inviting you<br />

into a soul-dance that will<br />

both steady and enchant your heart.<br />

This flag is a blank page of possibility,<br />

catching sunlight and shadow,<br />

more resonant, more potent<br />

than insignias or signs,<br />

reflecting the creative light<br />

that gave birth to this Earth<br />

and all life upon it.<br />

Its empty space,<br />

the radiance of its light,<br />

gives space for a whole new beginning,<br />

signals to the nations, to all races,<br />

a new possibility of life<br />

together on the Earth,<br />

living in this light<br />

that makes new.<br />

See on that field of light,<br />

at that very interface<br />

where nature borders<br />

the handiwork of man,<br />

a third thing, a new thing<br />

that begins to manifest<br />

in the dance of continual unfurling:<br />

nature and humanity become one.<br />

So we begin to embrace<br />

and let ourselves be embraced by nature;<br />

to move to her lead, like the sailor’s sail<br />

in harmony with the wind -<br />

instead of this jackhammer rape<br />

of our own Mother<br />

who gives us our very life,<br />

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instead of this rigid, mechanized assault<br />

violating the earth.<br />

So go deeper than the allegiance<br />

you pledged to a betrayed abstraction,<br />

to where your true genius lies.<br />

There is your only liberty.<br />

You priceless creature,<br />

why do you let someone else’s<br />

false idealizations<br />

embezzle half of you,<br />

distract you from who you are<br />

at your bedrock, in the deep place<br />

of the root of your being?<br />

You tell me a white flag<br />

is a sign of surrender.<br />

Yes, this flag signals surrender,<br />

not to an opposing army,<br />

but to an impossible new adventure -<br />

deeply possible:<br />

the cultivating of the Earth community,<br />

already birthing;<br />

to the healing of this world,<br />

of the forests, the mountains, the oceans, the air,<br />

the dark, crystaled caverns of earth’s heart.<br />

The healing of the sacred animals,<br />

the healing of all humankind.<br />

108


U.C.L. Vilches<br />

Fight or Flight:<br />

The Real Story of the Girl Who Caused a<br />

Multi-Car Crash and Her Foster Family’s<br />

Police Investigation<br />

After consulting many sources and eye-witnesses, East<br />

News brings you the full story of the young girl who caused<br />

a multiple car collision and what role her foster family truly<br />

played in the whole ordeal.<br />

The incident began last Saturday night, when a neighbor<br />

reported yelling from the girl’s former foster home around<br />

9:45 PM.<br />

“I heard a little girl screaming,” said Freddy Drewford,<br />

who lives next door to the foster family and was in his<br />

backyard when the arguing started. “My daughter’s 11, and<br />

that girl sounded much smaller. She was yelling ‘Stop!’, ‘Stay<br />

back!’ and ‘Don’t hurt me!’. As a dad, I knew something was<br />

definitely wrong.”<br />

Mrs. Drewford saw part of the commotion from her<br />

kitchen window. “It looked like two men, maybe the dad and<br />

his son, were trying to corner the girl… Then, there was this<br />

super bright flash of blue light that blinded me.”<br />

It must have blinded the girl’s assailants, too. Disoriented<br />

and caught off guard, they were unable to chase after the girl,<br />

who immediately fled from the house… and into ongoing<br />

traffic.<br />

“I thought I was going to hit her,” a driver admitted. “We<br />

were all shocked to see a tween run onto the street despite the<br />

109


ed light, like there weren’t any cars. I slammed the brakes, and<br />

when she heard my tires screeching... Oh my gosh, was she<br />

even human? That flash…”<br />

“We almost DIED!” another driver shrieked. “She froze<br />

like a deer in headlights, then BOOM! This bright blue<br />

flashwave smashed into our cars like a bomb explosion!”<br />

Fortunately, no one was gravely hurt. Having realized<br />

that she put herself in danger on the road, the girl sprinted<br />

for several city blocks until she reached the state’s police<br />

headquarters.<br />

“Her face was completely tear-stained, and she couldn’t<br />

speak clearly at first,” Officer Natalie, the police woman in<br />

charge of the girl’s foster family investigation, told East News.<br />

“I calmed her down and told her that we weren’t going to hurt<br />

her. She has spent a few nights here at the station under our<br />

supervision, and Child Services will help her soon. She is not<br />

going back to that foster family ever again.”<br />

Officer Natalie did not let us talk to the girl at first. “She<br />

is a minor and has suffered enough trauma,” she explained.<br />

But that changed when East News showed the officer the<br />

recording of our interview with the girl’s foster family:<br />

MOTHER: “Our little girl did WHAT?!”<br />

DAUGHTER: “She could’ve killed someone! And the<br />

public thinks she’s a little angel!”<br />

FATHER: “Now, you listen here, reporter: Kendra McHale<br />

is a menace to society. We tried to raise her as best as<br />

any good parent would, but we never trusted her.”<br />

SON: “She’s too quiet! You’d think that growing up with<br />

other kids would make her chatty, but the only time she<br />

ever raised her voice was when she mauled the hands<br />

that fed her!”<br />

Officer Natalie refused to hear any more of the recording.<br />

“People should know who the real victim is.”<br />

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She then quietly ushered us to a back room in the<br />

station, where overnight bunks were neatly arranged for<br />

officers working graveyard shifts. On a bottom bunk sat a<br />

bright red-haired girl, who was drawing something on a yellow<br />

memo pad.<br />

Officer Natalie had us wait outside the doorway and<br />

gently stepped toward the girl. “Hey, Kendra. Some people<br />

would like to talk to you about… what happened. Do you want<br />

to?”<br />

The girl noticed us, scampered off the bunk, and hid<br />

behind the police woman. When she peeked her head to see<br />

us again, her eyes were glowing a soft, iridescent blue.<br />

Some of our news crew tried to hide our surprise. A<br />

cameraman fainted.<br />

At that, Kendra’s eyes glowed brighter and glittered with<br />

tears. She buried her face into Natalie’s jacket.<br />

“It’s okay, Kendra,” Natalie told her then faced us. “She’s<br />

scared, and your reactions aren’t helping. If you’re nice and<br />

friendly to her, she might talk to you.”<br />

We decided to have a brief conversation with her in that<br />

same room. Kendra partly relaxed, clutching Natalie’s wrist<br />

with one hand and the memo pad with the other.<br />

“Hi there. We want to help you, but we have some<br />

questions.”<br />

Kendra glanced at Natalie, who nodded reassuringly.<br />

“Can we ask how old you are?”<br />

Kendra slowly let go of Natalie and the memo pad and<br />

held up nine fingers.<br />

“You’re a pretty big girl. Did you know that your eyes can<br />

glow before last week?”<br />

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Kendra wearily looked at Natalie again and shook her<br />

head.<br />

“Do you want to go home? Do you miss it?”<br />

Kendra scrunched up her face and buried herself under a<br />

blanket. Natalie patted her back and scowled at us, but Kendra<br />

sat up again, more fresh tears on her face.<br />

The girl then handed us her memo. She had written I<br />

don’t have a home with a blue pen.<br />

We handed the memo back to her and waited for Kendra<br />

to breathe steadily.<br />

“We’re sorry for making you sad… Let’s talk about<br />

something else. You like to draw?”<br />

Kendra nodded shyly.<br />

“You like to write?”<br />

Kendra made a “so-so” hand gesture.<br />

“But you don’t really like to talk.”<br />

Kendra frowned and jotted something down. Her memo<br />

now read Only if I have to.<br />

“You’re a smart kid, you know. What’s your favorite thing<br />

to draw?”<br />

For the first time since we met her, Kendra smiled. She<br />

wrote A little bit of everything.<br />

“You must be really talented. If you don’t mind us asking,<br />

what were you drawing when we came in?”<br />

Kendra looked down at her memo and flipped a few<br />

pages. She hesitated before handing it to us one last time.<br />

With the police receptionist’s multi-colored pens, she had<br />

drawn a brick house with a shingled roof. Curtains hung from<br />

the windows. Outside of the house, a stick figure with a red ink<br />

112


ponytail sat on the lawn, looking down at an open book. The<br />

sun was happily peeking from behind a tall tree in full bloom,<br />

its flowers’ petals drifting towards the figure and the house.<br />

Kendra is an orphan. She is accused of being violent,<br />

untrustworthy, and unpredictable.<br />

But the girl we met is a shy and misunderstood young<br />

woman who yearns for a place to call “home.”<br />

“It’s all I ever wanted,” she whispered.<br />

113


U.C.L. Vilches<br />

“Still I Rise”<br />

after Maya Angelou<br />

You may present me in your history<br />

With your dark, malicious cries,<br />

You may excavate my very grave<br />

But still, like breath, I rise.<br />

Does my outspokenness upset you?<br />

Why you gotta be mad?<br />

’Cause I walk like I’ve got an entourage<br />

Right behind my back.<br />

I don’t see you in the galaxies,<br />

Whose colors I caress as I fly.<br />

Like the wondrous cosmos around me,<br />

Still I rise.<br />

Did you want to see me shattered?<br />

Overwhelmed with self-despise?<br />

towed away inside my tiny cage,<br />

Counting days until I die?<br />

Does my growing pride offend you?<br />

No need to take it to heart<br />

’Cause I smile like I’ve got shining rays<br />

Glowing within my wounds and scars.<br />

You may insult me to my face,<br />

You can glare daggers all you like,<br />

You shoot me down to make your day,<br />

But still, like flares, I rise.<br />

114


Does my endurance surprise you?<br />

Does it catch you so off-guard<br />

That I fight like I’ve got angels<br />

That can be seen from very far?<br />

Out of the ghettos without a name<br />

I learned to shine.<br />

Up from a past that’s always shamed<br />

My light intensifies.<br />

I am a phoenix, enjoying the flight,<br />

No one has put me down ‘cause all fails every time.<br />

Leaving behind nights of mourning and sighs,<br />

I fly<br />

Into a dawn that ignites the sky<br />

I shine<br />

Bringing the gifts my dear ones gave,<br />

I am the dream and the hope of today. I shine<br />

I fly<br />

I rise.<br />

115


Leslie Lea<br />

Mémoires of St. Guillotine<br />

I.<br />

in a flower wreath<br />

and misty autumnal gauze<br />

wielding my<br />

Damascus bladed<br />

Rose bud Chainsaw<br />

I impose death on my captor<br />

spreading spinal sin upon<br />

titanium altars<br />

It haunts me , that entity<br />

tourmaline & fire opal eyelets<br />

staring amid the sifted bones<br />

of immortal imposters<br />

these are the Memoirs of St. Guillotine.<br />

II.<br />

In the language of the holy blade<br />

we name ourselves “criminals“<br />

in the grimoire<br />

of the 3 cherry moons<br />

we sacrificed our blood and tears<br />

along with<br />

deep Earth offerings<br />

of abandoned factories and cyanide<br />

116


we animate the damned<br />

we raise our red flags<br />

we march<br />

hand in hand along the precipice<br />

on our lips<br />

with solidarity<br />

these are the last days<br />

of empty tables<br />

III.<br />

St. Guillotine!, red womb of the worker,<br />

strike hollow their hearts<br />

may the counterfeit<br />

depreciate long after<br />

the sun goes dark<br />

bones ‘neath smoky caskets<br />

planted by the unnamed<br />

and armed<br />

Angels<br />

that prepare the holy funerals<br />

of our unremembered martyrs<br />

in this<br />

fight for the future:<br />

fire of the revolution<br />

light the way<br />

Written after The Coup - “The Guillotine”<br />

117


Leslie Lea<br />

Psalm for October<br />

you crawl to me<br />

burdens between your teeth<br />

through twisted, moss-green velvet sheets<br />

where our reigning femurs meet<br />

and every unholy breath pants<br />

your hand settles on the rise of my hip like a secret<br />

moon-shadow<br />

and still<br />

we clutch at liberation<br />

with divine femininity<br />

we clutch at our own names<br />

the names of our saviors<br />

at the end of our fists<br />

revolution strikes<br />

at our un-met parts<br />

you urge me:<br />

be as needed as a knife<br />

my knife by your side<br />

I tell you:<br />

I’ll cut down figs<br />

soaked in honey-hymns<br />

I’Il feed them to you as we descend<br />

only to rise again<br />

one day<br />

when nothing<br />

or everything makes sense<br />

and<br />

we arrive<br />

118


villainous and sideways<br />

during the migration<br />

of dunes<br />

our warm breath frames<br />

the dulcet skies<br />

and<br />

I remind you<br />

in the blackness<br />

to stay close<br />

we penetrate<br />

the mouth of the sea<br />

as we bind ourselves<br />

to each other<br />

we dwell in the<br />

electrical currents<br />

of our unbaptism<br />

surrounded by foamy<br />

indulgence<br />

each blasphemous<br />

wave<br />

licks the grace<br />

from our wired chambers<br />

our ritual<br />

swells to the shore<br />

in the end<br />

we write our mantra in the sand:<br />

“we are the monsters<br />

and they should be afraid”<br />

Day 1:<br />

I led you softly<br />

by your<br />

unseeing name<br />

the oracle of<br />

St. Guillotine said,<br />

“the follies<br />

of repentance<br />

are ahead”<br />

119


so we laid low<br />

close<br />

by the railroad<br />

encased by<br />

the thistly skeins of<br />

your hair<br />

there’s trust<br />

in round rocks<br />

as they skip over salted water<br />

“Repent what?”,<br />

you asked<br />

so I whisper to the wind<br />

“bare bones and star dust,<br />

hag stones and<br />

banana peels in the pines”<br />

and you confess,<br />

“But that’s what we live for”<br />

“Exactly.<br />

we repeat.<br />

until it stops haunting us”<br />

120


Michael Chouinard<br />

Nuremburg Night<br />

Freitag. Friday. Free day.<br />

On that November night, the Tourist walks around<br />

the old city and its castle walls when out of nowhere there<br />

are small groups of people, many of them children, carrying<br />

lanterns in quiet celebration as they wander over the<br />

cobbled streets.<br />

What’s the occasion, the Tourist wonders. It’s weeks<br />

too early to be the Feast of St. Nicholas, a grand occasion in<br />

the old world, as big as Christmas as he understands it. That<br />

many in this country speak his language is lost right now, as<br />

they are all speaking in their native tongue tonight, at least<br />

when they do speak, for it is as quiet a celebration as he’s<br />

ever heard. The locals all seem more like subdued trick-ortreaters,<br />

as if they aren’t all that sure of whatever occasion it<br />

is that they are celebrating.<br />

Or maybe it’s only his own take on the event, after all<br />

the beer he’d downed in the past few days, enough lager to<br />

flow down the Rhine and the Main and the Danube and the<br />

Elbe, and which must still be coursing through the Tourist’s<br />

bloodstream. This whole scene seems slightly askew, out<br />

of focus, like the paintings of Beckmann, Grosz, Dix, those<br />

Expressionists whose decades-old works he’d been viewing<br />

of late on museum walls.<br />

121


He’d been train-tracking around Europe that fall to<br />

see the sites he’d only read about the past four years for his<br />

history degree. Weeks before, his sister had driven him to<br />

the airport for his trans-Atlantic flight and asked him what<br />

his biggest priority was on the trip, and he thought about it<br />

for a few seconds, then answered her that he most wanted<br />

to see the Berlin Wall because for some reason he thinks<br />

it would not be there in ten years’ time. Already, there are<br />

signs the East Bloc concrete is crumbing, eroded from years<br />

of graffiti spray, signs that say, all in all, THE WORLD’S TOO<br />

SMALL FOR WALLS. Or some such thing.<br />

In the weeks that followed, he checked off Paris,<br />

Brussels, Amsterdam, Munich and, yes, Berlin, where he<br />

wandered along the Wall, checked out Checkpoint Charlie,<br />

even noticed the curious crack of the old hollow tooth of<br />

a cathedral that disturbed the surface of the ceiling in a<br />

pattern that looked ever so faintly like a swastika.<br />

That crisp, fall Friday he’d spent out at the old party<br />

grounds in Nuremberg, looking at all those nation-building<br />

grand designs aiming for the glory of the classical world.<br />

Really, the Congress Hall does look a lot like the Colosseum<br />

in Rome, or at least the pictures he’s seen, because he<br />

hasn’t travelled to Italy yet.<br />

At one point, he goes to stand on the platform that<br />

once hoisted that dirty art-liquidation-sale of a painter<br />

on the world, the spot where the adoring golden-haired<br />

hordes could cheer the Leader on in his anti-Semitic wet<br />

dreams, perhaps spurred on by that rumored syphilis.<br />

This city the Tourist knows because of these rallies.<br />

He’d come here out of historical interest, and he recalls<br />

reading somewhere that it was chosen because of its<br />

place in the old Holy Roman Empire, the First Reich, then<br />

1<strong>22</strong>


transformed into the rally grounds through classically<br />

influenced architecture aiming for the glory of the even<br />

older Roman Empire, a party for the Leader’s own party<br />

crowd to dress up in their riding breeches and medals to<br />

play their lusty games of soldier.<br />

A decade later the city was known for punishing<br />

the Reich’s war criminals still alive in the ashes of their<br />

dreamed-of thousand-year reign that flamed out in less<br />

time than the failed Weimer party crowd that ran Germany<br />

before them.<br />

This city packed in a lot of history in a few short years,<br />

and to the Tourist its denizens seemed awfully friendly that<br />

November day, as if they still felt they had much to answer<br />

for from decades earlier.<br />

Yet, on this night, they are strangely quiet. Could<br />

something sinister be in the works again, slouching towards<br />

darker days? The Tourist can’t help but wonder for a<br />

second or two, before heading back to his hostel and laying<br />

his beery head down on his bed. He doubts it. History<br />

doesn’t always repeat itself, and he had felt something like<br />

enchantment that evening as the locals wandered about,<br />

trailing those glowing lanterns, like fireflies.<br />

With only occasional dispatches from the International<br />

Herald Tribune the last few weeks, the Tourist has wandered<br />

through Europe oblivious that there is a world out there,<br />

not one of history but one making history, a history<br />

changing beneath his feet. For weeks, he had been hearing<br />

reports of people fleeing, breaking out over the border.<br />

Even the trains, those epitomes of fascist efficiency, were<br />

not running on time, or even in the right direction, as he’d<br />

found out on one headed for Hannover a few weeks earlier.<br />

123


Only, he hadn’t wanted to go in the direction of Hannover<br />

at all.<br />

Still, as the Tourist, slightly hungover, sits silently<br />

in his current train car winding its way southeast toward<br />

Salzburg, he has no clue what had happened in the world<br />

the night before, when children and adults wandered<br />

around in the cool, autumn air, holding light itself in their<br />

hands, and he would only learn later that Saturday from<br />

a fellow traveller bringing word from Berlin that two days<br />

previous, just before Thursday midnight, nothing ever stays<br />

the same, that history had changed yet again, that Reichs<br />

are not meant to last a thousand years and that even<br />

the strongest wall too will one day fall to its foundations,<br />

perhaps far sooner than anyone, even the Tourist, would<br />

ever suspect.<br />

124


125


Thảo Đinh<br />

126


Taking the Leap<br />

127


Kyle Carson<br />

How to Win Subjects and<br />

Manipulate (the) People<br />

Step One: To control the people, you must first conquer<br />

their bodies.<br />

Resistance is birthed in the space between skin and soul.<br />

To quash it, you must map and surveil their bodies, just as you<br />

have done to the lands they dwell on. Quarter their whole,<br />

draw lines across acceptable and insolent shapes, colours,<br />

sizes. Control the clothes they wear, how they hang their hair.<br />

Keep them from dancing, from singing, from praising, from<br />

moving to where your eyes cannot track them. When even<br />

that fails to show them the err of their ways, bleed them of all<br />

ill-will brewed against you. Open their skin to your teachings,<br />

cage them, enslave them, break them and remake them, and<br />

when the violence you wrought sickens your soul, grant your<br />

brothers a chance at the whip while you seek refuge in luxury<br />

of privacy.<br />

If they’re going to think like you, they must walk like<br />

you, dress like you, bathe like you, breathe like you. Carve<br />

your shape into the unmolded clay of their body until they<br />

no longer recognize it as their own. Some savages know<br />

their bodies as sites of resistance, but with labour, and<br />

education, and time, they will come to see their bodies as we<br />

do: a wellspring of capital, a machine of labour, a cog in our<br />

machine.<br />

128


Step Two: If resistance is born in the body, the mind is<br />

what cultivates it into rebellion.<br />

Comparison is the thief of joy, and as they line their<br />

thoughts against yours, there may come about conflict,<br />

disagreement even. To quiet these storms, you must replace<br />

their thoughts with your own. Grasp their mother tongue down<br />

to the root, tear that weed from their fertile heads, and plant<br />

your own words in its place. Vilify their thoughts, wants, and<br />

the beliefs they’re taught, their customs and couture, myth and<br />

metaphysics, the ways they parent and the ways they preach,<br />

until they sunder those parts from themselves and surrender<br />

them up for a taste of acceptance. In the void left behind,<br />

tattoo your doctrine into their grey matter, infect their flesh<br />

with your words, so they exhale your thoughts instead of their<br />

own.<br />

Step Three: To conquer, you must divide.<br />

If you cannot keep the people apart, you must drive<br />

them apart. Revolution is a communal act, sparked through<br />

the friction of many charged bodies meeting and agreeing that<br />

you are the problem. To break them of misguided attempts at<br />

self-governance, you must scatter their forces and break trust<br />

in the other. Divide them into classes that quibble semantics<br />

while you feast on the corpse of their waning culture. Separate<br />

sons from their mothers, drive daughters from the senate,<br />

dictate who should hate on who, force wedge after wedge<br />

after wedge between friend, family, foreign and familiar, and<br />

only when you’re certain every human is alone in a body they<br />

don’t recognize, with only your thoughts to guide them, are<br />

you safe enough to worry.<br />

Only then are you safe enough to lie awake at night,<br />

tossing, turning against the waves of your unsettled<br />

conscience.<br />

Only then are you safe enough to sit in the fear you have<br />

stewed and let it marinate you.<br />

129


Only then are you safe enough to wonder how long<br />

your locks will hold against the onslaught of a thousand angry<br />

ghosts.<br />

Because, if we’re honest, you know what is coming. Deep<br />

in the souls of your beaten-down people, far past the reach<br />

of your words or your whips, burn the embers of a forever<br />

fire that resists the oppressive fall of winter. No matter how<br />

complete your rule of them, the spark that gives them life<br />

is the very thing that makes them fight. Flames fed on the<br />

hunger for liberty and justice are building within the people,<br />

and every opportune spring those sparks are leaping from<br />

the soul, kindling resistance across the body, stoking minds<br />

to rebellion, driving the community into action, pushing the<br />

people to ignite.<br />

Step Four: Rage, rage against the resilience of the soul.<br />

Even as you rip them to pieces, they are healing their<br />

bodies through the love of their ancestors. Even as you<br />

tear out their tongues, tear up their books, tear down their<br />

confidence, they are learning to celebrate what you taught<br />

them to shame. Even as you cling to power like an infant to a<br />

bottle, you begin to see the futility of your own oppression.<br />

You may scatter their families, sunder their culture,<br />

poison their land, burn them and beat them, but they’re still<br />

reaching across borders, boundaries, fences to find each other.<br />

The people are dancing and singing in secret, they are passing<br />

poetry through your walls. The drum pulses through the skin<br />

of the earth, calling them back to the homeland, and they are<br />

heeding, returning to the sacred waters to wash themselves<br />

of your influence. The bones you buried in your garden have<br />

resurfaced, driven up like bubbles seeking air, releasing their<br />

knowledge back to the people. They’ve taken up the old<br />

ways, the weaving and beading and tanning and tending and<br />

mending and screaming and loving and living and living and<br />

living, and they will not be broken a second time.<br />

130


They have reforged themselves in their own image, made<br />

stronger through the searing resilience of the soul, and soon<br />

your every attempt to sew discord will only stew communal<br />

rage.<br />

Soon the streets will flood with people, their voices<br />

echoed high.<br />

Soon the hands that built your kingdom will come to<br />

take it back.<br />

Oh, my king of crooked crown, don’t be so surprised. All<br />

who sit above the rest, made fat off other’s blood and sweat,<br />

are doomed to fall one day. Take comfort knowing all great<br />

kings are remembered for their service, and when they serve<br />

you, red and roasted, they’ll thank you for the feast.<br />

You fed on them for years and years, and now they get<br />

to eat.<br />

131


Tom Murphy<br />

The Great Stew<br />

I stew, Prue<br />

a great bouillabaisse<br />

medical Iranian saffron infused<br />

Black Sea cauldron<br />

Bosporus syphon<br />

Scrapping the sweat<br />

from<br />

Cami<br />

chicken blood<br />

black rock<br />

walk<br />

into ink<br />

that writes<br />

here<br />

now<br />

Prue, I stew<br />

Crimea shoreline<br />

Where are those wheat tankers<br />

that grew south of Kyiv<br />

cluster bombs and depleted uranium shells<br />

couldn’t they be clamming shells, Prue<br />

off the OBX<br />

where they grow large?<br />

Or the shells pagan<br />

of the way<br />

—on the bridal dress<br />

baptizing James’ arrival<br />

if you believe<br />

132


in<br />

any of<br />

that myth<br />

Prue, I stew, Prue,<br />

proving in the drawer<br />

rising to the occasion<br />

laminations obvious<br />

flaky crust<br />

above the war<br />

of the<br />

Ukrainian<br />

Holocaust<br />

At the hand of Putin<br />

I stew, Prue,<br />

That teat white hot<br />

Bosporus choppy<br />

a bay leaf &<br />

frankincense<br />

ground cardamon<br />

cumin seed<br />

to pulverize<br />

a shot of Raki<br />

Prue<br />

please,<br />

Prue,<br />

I stew<br />

In rising tides<br />

In rising temps<br />

In rising prices<br />

In rising anger<br />

In rising expectations<br />

In rising cremations<br />

In I, Prue, I stew<br />

133


My aroma<br />

Prawns in a boil<br />

Curry in a bowl<br />

Fresh blood in the streets<br />

Bodies rotting in the yard<br />

Prue,<br />

Eat me up<br />

Before I fester<br />

Before I mold<br />

Before my<br />

Pulchritude<br />

Becomes<br />

Putrid,<br />

I stew, Prue<br />

Into bones and broth<br />

Savory and hot<br />

Swallow deep<br />

Drink to your health<br />

Prue<br />

I’ve stewed and stewed<br />

Feed you my<br />

Blood<br />

Down to<br />

The marrow<br />

I stew, Prue<br />

134


Nick Chhoeun<br />

To Survive<br />

after Chance the Rapper’s “The Big Day”<br />

It’s old news that everyone is dying,<br />

no matter the jokes we use to make others feel<br />

happiness from our hurt. I still miss Robin Williams.<br />

I miss Kurt Cobain. I miss the irony of loving a person<br />

for how much hurt they hold in the background.<br />

I hate that I miss their pain.<br />

But the only way to survive is to go crazy. Yeah, the only way<br />

to survive is to go crazy.<br />

My favorite songs are emotional, depressing.<br />

Ones that scream about lost love, trauma, pain.<br />

I drive to work listening to them; I listen to them at the gym.<br />

They are played in the background of house parties, and bars<br />

where people escape from their emotions.<br />

I love the irony of feeling good that someone<br />

feels sad at the press of a button.<br />

But the only way to survive is to go crazy. Yeah, the only way<br />

to survive is to go crazy.<br />

If everyone is dying, we should all be comedians—<br />

we should all be musicians, painters, writers.<br />

Things wouldn’t be ironic anymore,<br />

they would be real, something to hold.<br />

We wouldn’t be afraid to be held<br />

and told, that we all have soundtracks<br />

that need to be heard.<br />

But the only way to survive is to go crazy. Yeah, the only way<br />

to survive is to go crazy.<br />

135


Phoebe Sheng<br />

‘Mixee Udon’: A Recipe<br />

for Recovery<br />

Slice those veined stalks with the same knife with which<br />

you almost slit your throat while your parents weren’t home.<br />

They aren’t home now either, but instead of planning... that,<br />

you’re planning lunch, and green onions will be the garnish.<br />

Garnishes should be last, but it’s mixed udon soup, so why<br />

not mix up the steps? Meanwhile, Chef Shu prepares his own<br />

plate in the Diamond Grill, and Fred Wah questions whether<br />

this prison of a kitchen could be a means of liberation from the<br />

categorisation of Chinese immigrants.<br />

Slide the green onions off the knife’s edge into a red<br />

and white bowl while Shu slides the mixed grill onto the<br />

counter and “shouts loudly into the din of the kitchen, whether<br />

there’s anyone there or not, mixee grill!” (16). The assonance<br />

in “shouts loudly” draws attention towards the adverb’s<br />

redundancy, exaggerating Shu’s loudness, just as stereotypes<br />

paint Chinese people as rude. The fact that Shu shouts<br />

despite being alone in the kitchen dismantles this stereotype,<br />

suggesting that his loudness is borne from habit rather than<br />

deliberate disrespect. Shu, and all Chinese immigrants, are<br />

not rude, but only come across as such because the coloniser<br />

amplifies the colonised’s perceived flaws.<br />

Ask your parents why they shout loudly.<br />

“This is just how we talk!” Mama yells.<br />

“Taiwan is a small island. Big population. If you’re not<br />

loud, no one will hear you!” Baba hollers.<br />

136


One ingredient that you and Chef Shu share is pork. It<br />

symbolises wealth and prosperity because the characters for<br />

“home” and “family” are a pig under a roof.<br />

Repay your parents for all they’ve overcome for you.<br />

Practise your filial piety. In Ancient China, they practised gegu.<br />

If mama or baba get sick, cut out a piece from your thigh, boil<br />

it, and feed it to them (Irons, 2016).<br />

Ask your parents if you’re a good kid.<br />

“Of course!” Mama yells.<br />

“You’re the best of me!” Baba hollers.<br />

They don’t know you’ve cut your thigh before. Not<br />

because they were sick, but because you are.<br />

Cut the pork into squares, boil it, strain it, and put it<br />

aside.<br />

Tomatoes are the second shared ingredient. Shu sautees<br />

his, but you get rid of the skins first. Cut a cross into four<br />

tomatoes. Soak them in hot water for a minute. While you<br />

wait, Chef Shu ladles some “mixed steamed (actually canned<br />

and boiled) vegetables” onto his plate (16). Parentheses alert<br />

the audience to the dish’s inauthenticity, calling upon the<br />

caricature of the lying Asiatic. The coloniser acknowledges<br />

the Chinese’s competence, but claims that their capability<br />

goes hand in hand with cunning. As if the coloniser isn’t even<br />

more crafty. So what if the vegetables are boiled or steamed?<br />

They’re all vegetables. Same difference.<br />

“Chinese, Japanese, Korean, Vietnamese,” the boy in<br />

your third grade class chants, pulling the corners of his eyes in<br />

different directions. “Same difference.”<br />

Get red and white miso. One lighter. One darker. One<br />

sweeter and milder. One more robust. Not the same.<br />

Don’t boil the miso, you’ll lose the fermented flavour. Boil<br />

the udon noodles separately, so their starch doesn’t cloud the<br />

taste.<br />

137


Smooth snow-white serpents stir under the swirling<br />

steam. Clamp the udon noodles with chopsticks. They slither<br />

back into the boiling nest of coiled sisters. Foam spills out of<br />

the pot, spraying you with a sickeningly familiar sting. Take<br />

them out with a fork.<br />

Remove the four tomatoes from the water. In Mandarin,<br />

four sounds like death. Peel off the skin, like God flayed the<br />

lamb for Adam and Eve.<br />

The saints say questions are the father of lies’s way of<br />

speaking to you, because question marks are shaped like<br />

snakes.<br />

“God is love,” they say softly.<br />

“Homosexuals won’t inherit God’s kingdom,” they hissed.<br />

“We stand with the truth!”<br />

Fork... ed tongue.<br />

Forget serpents. Think about the white snake spirit who<br />

fought against the laws of nature to be with her spouse, and<br />

unlike in most forbidden love stories, got a happy ending.<br />

“Homosexuals won’t inherit God’s kingdom,” the serpents<br />

spit. “Stand with the truth–”<br />

“Colonialism is the father of lies,” the white snake<br />

says softly. “Your parent’s country was the first in Asia to<br />

decriminalise homosexuality. If that’s not God’s sign to stop<br />

gegu-ing, then what is? Remember who really criminalised it.”<br />

Chop the tomatoes into quarters, putting them with the<br />

pork. Four doesn’t sound like death now.<br />

Back to the beginning, where Wah explains that the<br />

mixed grill “part of... colonial cook’s training,... to serve the<br />

superior race” (16). Alliteration in “colonial cook’s” and the<br />

consonance in “serve the superior race,” along with the comma<br />

between “colonial cook’s training” and “to serve the superior<br />

race.” There’s detachment between what the cooks are taught<br />

138


to do, and what they are trained to do (16). The apostrophe<br />

in “cook’s” signifies that the training belongs to the cook, and<br />

is for the cook, not consumers. Thanks to the canned and<br />

boiled vegetables, you know the mixed grill is not as “properly”<br />

prepared as the supposedly superior race thinks (16). Are we<br />

dishonest if they can’t tell the difference between the canned,<br />

boiled vegetables we serve, and the steamed vegetables<br />

they expect? Pretend to please your oppressors, but do what<br />

is convenient for you. Make a mockery of their standards<br />

through your “compliance.”<br />

The last ingredient is your favourite because you don’t<br />

need a knife. No more being squeezed into these stereotypes,<br />

it’s this white tofu’s turn. Don’t chop it, rip it into chunks. More<br />

convenient. Mixed udon, not a model meal.<br />

Place the tomatoes, tofu, and pork in the pot. Turn the<br />

heat off and melt the miso. Scoop soup over the noodles.<br />

Sprinkle on green onions. Save some for your parents. Serve<br />

yourself.<br />

Pig out. Shovel it in, slurp it up. No one else is in the<br />

kitchen.<br />

Bring your bowl to the sink. Scrub the scarlet off the<br />

cutting board. Clean the knife, your stomach full as your smile.<br />

139


Hannah Murry<br />

A Flower is Meat<br />

We were all born naked<br />

Shame foreign to our minds,<br />

Flowers swaying to gentle wind<br />

Picked and left to waste away<br />

“Compliance,<br />

Worship the soil and the air<br />

Danced by the will of you father<br />

And under the nurturing of your mother.”<br />

Those ancient words will fester<br />

Peeling away at the lies<br />

To betray our modest origins<br />

Egos<br />

Individuals who exist<br />

who fed on the limbs of complacency<br />

And bathe in tar<br />

We’ll dance around a fire<br />

As the tar hardens our skin<br />

In the middle is ash-<br />

It is your liver, spine, and heart<br />

Balance a weight on your breast<br />

Sever your obsession with maturity<br />

But lay in it as you climb to youth<br />

Then stand on the edge of insanity<br />

As dogs warn of a femme fatales<br />

140


Feed them your rib bones<br />

Tie a ribbon to you waistband<br />

Eat only bread and drink water<br />

As you sing beautiful hymns,<br />

About your hatred for the female sex<br />

I’ll turn your womb into simply words,<br />

Fit it on a sheet of paper<br />

And allow swine to hold pens,<br />

You are at their mercy,<br />

High on a marble pedestal<br />

Stab wounds on your chest<br />

But in your heart’s hands<br />

Is a gun of strange descent.<br />

They squeal about your ovaries<br />

As their hooves brand your waist<br />

“I am human”<br />

For the flower is a illusion of the mind<br />

My petals carry tells of injustices<br />

My thoughts make you stomach grumble<br />

And my defiance make you sick<br />

In my ritual<br />

I’ll repent to the mirror,<br />

Ask for forgiveness<br />

And hug your soul<br />

Amor fati<br />

The air will smell of flowers<br />

Sweet and fresh<br />

Or musky<br />

The scent of complacency<br />

Unapologetically me,<br />

Woman<br />

141


Dustin Marley Hackfeld<br />

generation<br />

one<br />

day my<br />

fleshy and<br />

boned being will<br />

loosen in humic<br />

fire. i will breathe deep roots<br />

and green a patch of earth from<br />

which the grazing bovine will gain<br />

sustenance. cud and cowchip may well<br />

be my future. let me be the pastime<br />

of a heifer’s leisure. when i fall to earth<br />

again, i will parasol the dung beetle<br />

with fungal glow and souleye the seeker<br />

with bright psilocybin vision. death<br />

will be the rainbow: i will no<br />

longer be: washed clean of sleep:<br />

awake like morning fog,<br />

gathering water<br />

into a tongue<br />

to carol<br />

all that’s<br />

gone<br />

142


Dustin Marley Hackfeld<br />

cicada<br />

chthonian nymphs<br />

are shedding veils<br />

in a rain of roots<br />

listening<br />

to the cycles of sun<br />

ticking seeds of water<br />

through the humic sky<br />

dancing to the screaming beat of summer<br />

143


Dustin Marley Hackfeld<br />

the seeker<br />

I cut open the dawn craving gold<br />

a monomania of bees<br />

buzzing the wound<br />

carving a door of honeycomb in the thigh of night<br />

I enter the valley of a lost legacy<br />

with ears of coal<br />

soaking in fuel<br />

in the forest of lyric leaves<br />

I eat fruit from the palms of the dead<br />

descend<br />

the womb<br />

and cross cold springs<br />

rhythm drums through my moony veins<br />

songs vine my lungs<br />

burst buds of melody<br />

into flowered wings<br />

Dance into my blood<br />

winds feathering through<br />

wet meadows of sun<br />

144


Rainbow my flesh<br />

and pull my greening soul<br />

up through these storming roots<br />

Enlanguage my rise with birdsong<br />

and the bright unrolling of petals<br />

Let my bones blend<br />

in the white break of sun<br />

and my tongue bloom a blue bend of sky<br />

The blade of my heart<br />

is whetted<br />

on the edge of rapture<br />

and darkly gleams<br />

in the rising<br />

breast of light<br />

I plunge deep<br />

into dripping caves<br />

where the sun sleeps<br />

under honeyed waves<br />

and crawl out across the ox-eye shore<br />

with the day in my teeth beneath a cello of wings<br />

145


Stefan Sencerz<br />

Skippin’ Stones<br />

(An Evolutionary Renga)<br />

Haiku by Matsuo Basho (1644 – 1694), Yosa Buson (1716 – 1784), Kobayashi<br />

Issa (1763 – 1827), Masaoka Shiki (1867 – 1902), and Taneda<br />

Santoka (1882 – 1940). Renku by Stefan Sencerz.<br />

summer grass…<br />

all that remains<br />

of warriors’ dreams<br />

Basho<br />

receding tide…<br />

they fade away, too<br />

my nightmares<br />

piercing chill…<br />

in our bedroom I step upon<br />

my dead wife’s comb<br />

Buson<br />

a fiery dusk…<br />

we light up incense<br />

for our dogs<br />

swatting a fly<br />

but hitting<br />

the Buddha<br />

Issa<br />

146


squashing a roach<br />

I chant sutras<br />

for its soul<br />

a spring day<br />

a long line of footprints<br />

on the sandy beach<br />

Shiki<br />

as I return home<br />

a stray kitten on a doorstep<br />

purrs her mantra<br />

sometimes<br />

even the sound of drinking<br />

seems so lonely<br />

Santoka<br />

rain falls on rain<br />

alone at home<br />

I water her plants<br />

147


Contributors’ Notes<br />

Originally from Jalisco, Mexico, Osmani R. Alcaraz-Ochoa<br />

is a queer poeta (he/él/they) and a national organizer for<br />

immigrant & worker rights living in San Antonio, TX. His poetry<br />

collection titled, Heartbreak and Spaceships in the Age of<br />

Extraterrestrials was a finalist for the <strong>2024</strong> Howling Bird Press<br />

Poetry Prize. His poetry first appeared in an anthology titled<br />

Queer in Aztlán: Chicano Male Recollections of Consciousness<br />

and Coming Out (Cognella Academy Publishing, 2014). His<br />

poetry mixes themes of immigration, borders, queerness and<br />

love with sci-fi, world-building, and speculative genres. They<br />

have forthcoming poetry scheduled for publication in two<br />

sci-fi Chicano/Latinx anthologies titled: Chicanofuturism Now!<br />

Visions of a Raza Future and Not Your Papi’s Utopia.<br />

Barbara Anna Gaiardoni & Andrea Vanacore alias gaia<br />

& vana are finalists of the Edinburgh “Writings Leith”<br />

contest. Barbara earned her spot on the Haiku Euro Top<br />

100 list for 2023 and on The Mainichi’s Haiku in English<br />

Best 2023. Her Japanese-style poems have been published<br />

in 145 international journals. They are have been translated<br />

to Japanese, Romanian, Arabic, Malayalam, Hindi, French,<br />

Chinese, Korean, Turkic and in Spanish languages (Website:<br />

http://barbaragaiardoni.altervista.org/blog/haikuco-2/).<br />

Andrea’s video and photographic works encompass his<br />

performative approach toward reality that he puts in dialogue<br />

through his investigation. His long professional experience<br />

was able to give concrete form to his passion, in the name<br />

of a kaleidoscopic and versatile art without predetermined<br />

boundaries. (Website: https://andreavanacore.it/). They are life<br />

partners in Verona City (Italy).<br />

Nick Chhoeun is a writer and a teacher based in Connecticut.<br />

He earned his MFA from American University. His poems delve<br />

into the layers of meaning in language and in emotion that are<br />

often in conflict with one another. As a teacher, he emphasizes<br />

the need for understanding through creativity and empathy.<br />

In his free time, you can find him rockin’ out with his band Not<br />

Freshmen.<br />

148


Michael Chouinard is a British Columbia-based writer with<br />

fiction published in print and online. He has worked in a<br />

warehouse, driven a cab and done graveyard at a convenience<br />

store. Mostly, he’s been a newspaper reporter. He lives with his<br />

wife Carie and their cats, Alice and Iris, on Vancouver Island,<br />

and he is looking for a home for one novel, The Thirty-Three<br />

and a Third Revolutions, revising a second and plotting a third.<br />

Kyle Carson is a trans writer studying English and Sociology<br />

at the University of Calgary. He has worked as an authenticity<br />

reader for publishers such as Scholastic, providing feedback on<br />

manuscripts around social work and transgender inclusion. He<br />

also runs a book review blog aimed at uplifting marginalized<br />

voices. You can find him at kecarson.blogspot.com.<br />

Alé Cota (She/They) is a trans Latiné performance artist,<br />

educator, and poet. She holds a B.A. from Carleton College in<br />

both Latin American and Gender Studies. Her work primarily<br />

focuses on poetry narrating queer and trans experiences<br />

through a framework of place trauma theory. Her confessional<br />

style anchors despondence with an inclination toward triumph.<br />

She explores memory, nostalgia, and the poetics of violence<br />

within intimate, familial structures.<br />

Ethan Norales De La Rosa is a current undergrad senior at<br />

TAMU-CC pursuing a degree in Computer Science. When he<br />

is not studying he’s either writing poetry or has hands on a<br />

controller as a means to pass time. Ethan aims to shoot for a<br />

Masters in Computer Science once he graduates.<br />

Thảo Đinh was proudly raised in Hà Nội, Việt Nam. Her love<br />

for knowledge and exploration guided her to Trinity University<br />

in San Antonio, Texas. She spent a semester in Scandinavia<br />

learning travel writing. Thảo graduated with Honors in<br />

International Studies with a minor in Creative Writing in<br />

2023. Thảo currently works full-time as an East Asian Studies<br />

Program Coordinator at Trinity University. After her job ends<br />

this summer, she will return to Việt Nam to reconnect with her<br />

roots and start a new adventure. Instagram: @tofuran FB: Tofu<br />

Rán<br />

Elijah Esquivel is an author and poet signer-songwriter from<br />

Robstown, Texas who has been published in the <strong>Windward</strong><br />

<strong>Review</strong> and won 2nd place in their “Myths & Hauntings” Flash<br />

Fiction contest. He holds a BA in English from TAMU-CC. His<br />

writing explores themes of resistance, liberation, and social<br />

change.<br />

149


Elizabeth N. Flores, Professor Emeritus of Political Science,<br />

taught for over 40 years at Del Mar College and was the<br />

college’s first Mexican American Studies Program Coordinator.<br />

Flores was awarded the LULAC Council 1 Educator of the Year<br />

Award (2014) and the Del Mar College Dr. Aileen Creighton<br />

Award for Teaching Excellence (2013). Her poems have<br />

appeared in the Texas Poetry Assignment, Corpus Christi<br />

Writers (20<strong>22</strong> and 2023 editions) anthologies edited by<br />

William Mays, the Mays Publishing Literary Magazine, and the<br />

<strong>Windward</strong> <strong>Review</strong>.<br />

I, Stephen Gambill, live in Corpus Christi, Texas. The arts are<br />

a primary home for me. I continue to explore several related<br />

paths; poetry, prose, visual art, ritual theater. I traveled and<br />

performed with an experimental theater-in-the-surround in the<br />

70’s, then a musical/spiritual community; created ritual for and<br />

worked a men’s rites of passage in the 90’s-2000’s. Presently<br />

I’ve been working on several painting commissions, writing<br />

poetry, and I help facilitate a vision quest, Wilderness Dance.<br />

Lisha Adela García has an MFA from Vermont College of<br />

Fine Arts and currently resides in San Antonio,Texas with her<br />

beloved four-legged children. Her books are: This Stone Will<br />

Speak, A Rope of Luna and Blood Rivers. She was Andres<br />

Montoya Prize finalist and is widely published in various<br />

journals. Lisha has been nominated for a Pushcart and was a<br />

recipient of the San Antonio Tri-Centennial Poetry Prize. Lisha<br />

leads the Wyrdd Writers, a writing group based in San Antonio.<br />

She has given workshops for various groups, colleges, and<br />

universities. Lisha is a certified Poetic Medicine Practitioner.<br />

Ian Garrabrant is a 24 year old undergraduate student at<br />

George Mason University, pursuing a degree in Creative<br />

Writing. Their notable works include “Apathy”, published in<br />

the 20<strong>22</strong> Collected Winning Poems from The Poetry Society<br />

of Virginia, and Angelo della Luce. They enjoy their Northern<br />

Virginia home and find inspiration in their backyard, which also<br />

acts as their writing room.<br />

Abra Gist is a writer and multimodal creative born and raised<br />

in Texas. She is currently an MFA Poetry candidate at Texas<br />

State University. Her poems, stories, and articles can be found<br />

in the Houston Chronicle, RED INK Journal, and Pour Vida Zine,<br />

among others. She loves exploring the outdoors and nature,<br />

practicing and teaching yoga, raising her two sweet pups, and<br />

being a closeted bedroom musician.<br />

150


Abra Gist es una escritora y creativa multimodal nacida y<br />

criada en Texas. Actualmente es candidata a MFA Poesía en<br />

Texas State University. Sus poemas, historias y artículos se<br />

pueden encontrar en el Houston Chronicle, RED INK Journal, y<br />

Pour Vida Zine, entre otros. Le encanta explorar el aire libre y<br />

la naturaleza, practicar y enseñar yoga, criar a sus dos perros<br />

dulces y ser una artisa músical encubierta.<br />

Leanne Haas is a Houston-based content marketer with a soft<br />

spot for creative thought. She’s also a proud TAMU-CC alum,<br />

where her passion for poetic language was first cultivated.<br />

When she’s not writing, she can be found petting the nearest<br />

cat or scouting out the newest coffee shops in town.<br />

Dustin Marley Hackfeld is pursuing a B.A. in Literary<br />

Studies at Texas A&M University-Corpus Christi. He has<br />

been published in Frogpond, The Heron’s Nest, tsuri-dōrō,<br />

Switchgrass <strong>Review</strong>, and Humana Obscura. His work is<br />

an exploration of earth-consciousness– the intra-acting,<br />

polyphonic, entanglement of all life forms. He lives in Ingleside,<br />

Texas with his wife, daughter, cat, two dogs, and a yard full of<br />

flourishing weeds.<br />

Annie Huckabee has worked as an adjunct instructor in<br />

English at Del Mar College since 1981. She serves as the state<br />

head essay judge for the United States Academic Decathlon<br />

and is fortunate enough to supervise first year teachers as they<br />

complete their certification journey. Annie’s collection, Such a<br />

Character , celebrates cherished characters from her personal<br />

and literary life.<br />

Dharshani Lakmali Jayasinghe is Assistant Professor of<br />

Anglophone and World Literatures at the Department of<br />

English at Central Connecticut State University (CCSU). She<br />

works on topics in world literatures and film such as migration,<br />

borders, Global South epistemologies, LGBTQIA+ identities,<br />

and translation. Her work has appeared in publications such<br />

as Law and Literature, Dibur, Curated: Thinking with Literature,<br />

Occasion, Routed, and Modern Fiction Studies.<br />

Jeran Jongema, an aspiring writer and a profound lover of<br />

literature, dedicates much of his time to the realms of reading<br />

and writing. He strives to entertain and reach people through<br />

his works, believing that even if only one person comes across<br />

the material, that is one more person than there was previously<br />

who went unseen. His pieces⸺”Echo” and “The Mess We<br />

Made”⸺are his first published pieces.<br />

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Paul Juhasz is a Pushcart nominated author of five books:<br />

Fulfillment: Diary of a Warehouse Picker, a mock journal<br />

chronicling his seven-month term as a Picker at an Amazon<br />

Fulfillment Center; As If Place Matters, a collection of short<br />

fiction; and three collections of poetry: Ronin: Mostly Prose<br />

Poems, a finalist for the 20<strong>22</strong> Oklahoma Book Award; The Inner<br />

Life of Comics; and The Fires of Heraclitus. He currently lives in<br />

Oklahoma City.<br />

Leslie Lea is an unapologetic poet whose words serve as a<br />

rallying cry against the oppressive forces of capitalism and<br />

fascism. Her poetry is a defiant stance against the injustices<br />

perpetuated by these systems, weaving together the threads<br />

of resistance and solidarity. With a deep respect for her<br />

indigenous roots and an unruly spirit, Leslie’s verses paint an<br />

otherworldly portrait of the reality of struggle for equality and<br />

liberation. Her key themes focus on love, decolonization, and<br />

satanism. Through her poetry, she challenges the status quo,<br />

amplifying the voices of the marginalized and igniting the<br />

flames of revolution. Leslie Lea’s work is a testament to the<br />

power of art as a tool for social change, a beacon of hope in<br />

the fight against the forces of colonization and exploitation.<br />

Nupur Maskara is a freelance content writer in India. Her work<br />

received the Orange Flower Poetry Award in 2020. Nupur’s<br />

work has been published in Wry Times, The Gateway <strong>Review</strong>,<br />

The Loch Raven <strong>Review</strong>, Zoetic Press, Meniscus (forthcoming)<br />

and many others. She has authored two poetry books– Insta<br />

Gita and Insta Women. Website: https://nupurmaskara.wixsite.<br />

com/writer. Tweet to her @nuttynupur.<br />

Arik Mitra lives in Kolkata, West Bengal, India. He has been<br />

writing for four years now. He writes mainly short stories and<br />

poetry in English and Bengali (mother tongue). His work has<br />

been published by Clarendon House Publications, Red Penguin<br />

Books, Rosey Ravelston Books-Dyst Journal, Writers and<br />

Readers Magazine, and more.<br />

Tom Murphy is a road poet and the 2021-20<strong>22</strong> Corpus Christi<br />

Poet Laureate and the Langdon <strong>Review</strong>’s 20<strong>22</strong> Writer-In-<br />

Residence. Murphy’s books: When I Wear Bob Kaufman’s Eyes<br />

(20<strong>22</strong>), Snake Woman Moon (2021), Pearl (2020), American<br />

History (2017), and co-edited Stone Renga (2017). He’s<br />

been published widely in literary journals and anthologies<br />

and will be featured at The Beat Museum, San Francisco<br />

among other locations. tom@tommurphywriter.com https://<br />

tommurphywriter.com<br />

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Hannah Murry is a 2nd year undergraduate at Texas A&M<br />

University-Corpus Christi majoring in Clinical Lab Science with<br />

a minor in Psychology. Originally, she is from Southeast Texas<br />

where her family has roots in Louisiana. Born in Beaumont<br />

Texas, later Hannah moved to Port Arthur Texas with her<br />

family. She is the youngest of two older brothers, and also<br />

Aunt and godmother of two nephews. Furthermore, Hannah<br />

graduated from Woodrow Wilson Early College High School<br />

where she obtained an Associate’s degree from Lamar State<br />

College-Port Arthur along with her high school diploma. Since<br />

she was in middle school, Hannah always used writing—<br />

whether it be poetry, short stories, or journaling—as a means<br />

to cope with the highs, lows, and realities of being an African<br />

American woman navigating through womanhood. She hopes<br />

to show others that there really is power in putting pen to<br />

paper.<br />

A 2023 Fulbright-Hays Scholar to Taiwan, Laurence Musgrove<br />

is a professor of English at Angelo State University where<br />

he teaches composition, literature, and creative writing<br />

from a Buddhist perspective. His latest poetry collection is A<br />

Stranger’s Heart. Laurence is also editor of The Senior Class:<br />

100 Poets on Aging, a forthcoming anthology from Lamar<br />

University Literary Press.<br />

Cryptid Parke is a creative writing, editing & publishing<br />

student at Pacific University. Their work focuses primarily on<br />

the places people inhabit and what it means to exist in time<br />

and space. When not writing, Cryptid can be found cuddling<br />

with their cats, hand-binding books, and haunting strange<br />

clearings in the woods.<br />

d. ellis phelps’ poems, essays, and visual art have appeared<br />

widely online and in print. She has taught fine arts in various<br />

venues with students of all ages for decades. She is the author<br />

of four poetry collections and of the novel Making Room for<br />

George. She is the founding editor of Moon Shadow Sanctuary<br />

Press and of the digital journal, fws: international journal of<br />

literature & art. www.dellisphelps.com @dellisphelps<br />

Pari Sabti is a nascent MFA candidate at George Mason<br />

University. Born and raised in Iran, they currently live in<br />

Northern Virginia. In their free time they enjoy going on<br />

walks, singing, and arguing about semantics with their sister.<br />

You can find their poem “Zardi-ye Man Az To” in Calliope<br />

Literary Journal, and their poems “Ahvaz” and “nemifahmi” are<br />

upcoming in Michigan Quarterly <strong>Review</strong>’s MQR Mixtape: Place.<br />

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Stefan Sencerz, born in Warsaw, Poland, came to the United<br />

States to study philosophy and Zen Buddhism. He teaches<br />

philosophy, Western and Eastern, at Texas A&M University-<br />

Corpus Christi. His essays appeared in professional philosophy<br />

journals (mostly in the areas of animal ethics and metaethics)<br />

and his poems and short stories appeared in literary journals.<br />

Stefan has been active on the spoken-word scene winning the<br />

slam-masters poetry slam in conjunction with the National<br />

Poetry Slam in Madison Wisconsin, in 2008, as well as several<br />

poetry slams in San Antonio, Austin, Houston, and Chicago.<br />

Phoebe Sheng is a Taiwanese-Canadian freelance writer on<br />

Vocals.media, where she has produced several short stories,<br />

movie reviews, and poems. Her commentary on the 1994<br />

Mulan got selected to be a top article. Her sci-fi horror chatlog<br />

“Objective” has been published in the 2023 SAAG Writing Prize<br />

Reader. Recently, she has completed her third revision of her<br />

multi-medium military dystopian novel Dragon Horse.<br />

Jennifer Thomas is a science writer and social justice activist<br />

living in Salem, MA, USA. Her recent work has appeared in<br />

Flash Fiction Magazine and 365tomorrows. You can read more<br />

of her stories at jenniferthomas.net<br />

My name is Aaron Thompson, born in South Texas in 1984,<br />

from a good family that I love dearly. However, somewhere I<br />

made a wrong turn and lost my way and myself for quite some<br />

time. Poetry has become a passion of mine and has helped me<br />

find the way back to myself. Each piece gives a small glimpse<br />

of who the author is. Hence the expression of poetry being a<br />

window to the soul.<br />

Interested in worlds of the inconceivable, Ahmahdre Turner<br />

writes in hopes to captivate, inspire, and induce wonder in the<br />

minds of his audience. After his commitment in the United<br />

States military, he decided to pursue his education at the<br />

University of Alabama and continues to produce stories for the<br />

people curious enough to read them.<br />

U.C.L. Vilches is a multi-ethnic CSUN alumna with a BA in<br />

English - Creative Writing. She enjoys experimenting with<br />

different genres and creating emotively vivid experiences for<br />

diverse audiences.<br />

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L.T. Ward (she/her) is a neurodivergent writer who mostly<br />

writes speculative fiction, horror shorts and novels while<br />

spending her days creating shenanigans in a university library,<br />

raising her children, and satisfying her never-ending thirst for<br />

knowledge through reading, meeting people, and first-hand<br />

life experiences. She has several published short stories in<br />

the literary, historical, fantasy, and speculative fiction genres.<br />

Readers can find her on Twitter: @LTWard2 or her website:<br />

ltwardwriter.com<br />

E. D. Watson is a poet, yoga teacher, and library worker in<br />

Central Texas. She is the author of three poetry collections,<br />

including Via Dolorosa & Advent Wreath, winner of the 2023<br />

Cow Creek Chapbook Prize.<br />

Born and raised in the small town of Rockport, Texas, Kaitlyn<br />

Winston is a graduate student attending Texas A&M<br />

University-Corpus Christi pursuing to further study her favorite<br />

subject, English, focusing on creative writing. Outside of her<br />

schoolwork, Kaitlyn works as a freelance creative writer and<br />

spends her spare time playing video games, watching horror<br />

movies, and spending time with her cats.<br />

Joshua Young is a poet, writer, and artist from Richmond, VA.<br />

Josh Young’s poems primarily focus on social issues, emotions,<br />

and city living in general. In addition to written poetry, Josh<br />

Young also competes in poetry slams and open mic readings.<br />

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<strong>REVOLUTION</strong><br />

WINDWARD REVIEW VOL. <strong>22</strong>, <strong>2024</strong>

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