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SFM<br />
MAGAZINE<br />
SIMPLY FOLK<br />
<strong>Music</strong> <strong>Magazine</strong><br />
Bi - Monthly Issue: 02<br />
Also Inside:<br />
HARRY<br />
CHAPIN<br />
<strong>Folk</strong> Radio<br />
UK Stations<br />
<strong>Folk</strong> News<br />
History Of <strong>Folk</strong><br />
Focus On<br />
The Bodhran<br />
Woodstock<br />
1969<br />
Mike<br />
harding<br />
TALKS<br />
FOLK<br />
SPONSORED BY: MUSIC FOR<br />
WORLD PEACE<br />
RECORDS
SFM<br />
MAGAZINE<br />
Laurence Venne<br />
Kelowna, British Columbia<br />
<strong>Music</strong> is in my blood, a singer,<br />
songwriter with an extensive<br />
collection of original songs in my<br />
repertoire. If you are interested<br />
in purchasing an original tune,<br />
message me. Meanwhile, enjoy<br />
my tunes. Cheers from Canada.<br />
Link to: Born Of The Water<br />
| 02
WELCOME TO<br />
SIMPLY FOLK<br />
very warm welcome to issue 2 of<br />
A <strong>Simply</strong> <strong>Folk</strong> <strong>Music</strong> <strong>Magazine</strong>, your<br />
bi-monthly online magazine featuring folk<br />
music and artists from around the world.<br />
This month I’ve had the greatest of<br />
pleasures in meeting and interviewing Mike<br />
Harding. It was a fantastic day for me, and<br />
I thoroughly enjoyed each minute. He’s an<br />
incredibly talented man, with a fantastic<br />
sense of humor, which I witnessed first<br />
hand as he relayed his answers to me. A big<br />
thank you goes out to Mike for allowing me<br />
to take up some of his precious time.<br />
I would also like to thank Peggy Strella,<br />
Licensing Administrator and <strong>Music</strong><br />
Services, Chapin Offices, USA for her<br />
assistance in supplying permission &<br />
information about the late Harry Chapin<br />
and the legacy of charities he set up which<br />
still support people in need today.<br />
I’ve had some wonderful feedbak from<br />
many people over the past few months<br />
telling me how much they enjoyed issue 1,<br />
and I thank you all from the bottom of my<br />
heart.<br />
I’d like to reach out to all my readers and<br />
invite anyone who’d like to write for this<br />
magazine to please contact me via email<br />
with your suggestion for relevant additions.<br />
My email address is at the bottom of each<br />
page, so please do get in touch if you have<br />
an interest in writing about any aspect<br />
of <strong>Folk</strong> music. I’m particularly interested<br />
in people who are keen to write about<br />
folk festivals they attend/have attended,<br />
although I’d also like to hear any ideas for<br />
future articles.<br />
We attended Hartlepool <strong>Folk</strong> festival on<br />
Friday 4th October, and I have to say it<br />
was a wonderful experience for us. We<br />
witnessed singarounds in The Fishermans<br />
Welcome<br />
MUSIC MAGAZINE<br />
Arms with some amazingly talented folk<br />
artists in attendance. The Wilson’s called<br />
in late Friday evening and their singing<br />
raised the roof on The Fishermans Arms.<br />
Many other artists were in attendance, and<br />
I was privileged to meet several of them<br />
and introduce them to <strong>Simply</strong> <strong>Folk</strong> <strong>Music</strong><br />
<strong>Magazine</strong>. They were all extremely nice and<br />
gave me lots of feedback and praise for my<br />
first effort. I’m pretty sure some of them will<br />
be in touch and appear over the next few<br />
months.<br />
Macdara Yeates I met on Sunday afternoon,<br />
and it was a pleasure to purchase his album<br />
as I was so impressed with his singing.<br />
I even managed to get my copy signed,<br />
which is great. I think it’s always nice to<br />
be able to help support artists at events by<br />
purchasing some of their merchandise. You<br />
will find out more about Macdara on pages<br />
52/53 of this issue. I can assure you, if you<br />
contact him to buy his album you will not<br />
be disappointed. His vocals are powerful<br />
yet exquisite. Wonderful music from a very<br />
talented artist.<br />
I’d like to give a shout out to all the many<br />
festival organisers and their teams of helpers<br />
around the country who give up so much<br />
of their time, usually for free, to ensure<br />
festivals run smoothly. Here in Hartlepool<br />
Joanie Crump & Jonny Mohun did an<br />
exceptional job with this years folk festival,<br />
as did the team of helpers who ensured the<br />
safety and security as well as the enjoyment<br />
of all who attended each of the many events.<br />
I’d also like to thank everyone who took the<br />
time to read issue 1 of <strong>Simply</strong> <strong>Folk</strong> <strong>Music</strong><br />
<strong>Magazine</strong>. I was not certain when I released<br />
it how well it might be received, but it has<br />
exceeded all my expectations and issue 1<br />
has to date been read by over 13,500 people<br />
around the world. Thank you all so much<br />
for your support. Jane xx<br />
janeshieldsmedia@gmail.com<br />
03 |
SFM<br />
MAGAZINE<br />
CONTENTS<br />
* * * November/December 2024 * * *<br />
MFWPR<br />
OUR MISSION IS TO<br />
PROMOTE A WORLD OF<br />
PEACE.<br />
We are a profit sharing<br />
label. We are not motivated<br />
by profit, but we do believe<br />
that everyone who worked<br />
on a project should get a fair<br />
share of any profit made by<br />
that project. It helps support<br />
and motivate the teams that<br />
are working hard to bring<br />
us world peace through the<br />
influence of music and the<br />
internet. It helps the label<br />
to grow and spread that<br />
influence throughout the<br />
world.<br />
MEDIA<br />
Cover<br />
Artist<br />
32 MIKE<br />
HARDING<br />
TALKS<br />
FOLK<br />
32<br />
Featured<br />
Articles<br />
06 <strong>Folk</strong> Events<br />
UK<br />
08 UK <strong>Folk</strong> Radio<br />
09 <strong>Folk</strong> News In Brief<br />
10 Harry Chapin<br />
Biography J Shields<br />
14 The Bodhran<br />
History<br />
10<br />
18 Woodstock 1969<br />
Festival<br />
24 English <strong>Folk</strong> <strong>Music</strong><br />
28 Field Recorders<br />
Collective<br />
| 04<br />
janeshieldsmedia@gmail.com
50<br />
Featured<br />
Artists<br />
Are you a <strong>Folk</strong> artist<br />
seeking a new way to<br />
promote your music?<br />
44 Sam Lee<br />
Gregynog<br />
46 Taylor Sappe<br />
MFWPR<br />
50 Macdara<br />
Yeates<br />
Traditional<br />
Singing From<br />
Dublin Album<br />
54 Jenny M<br />
Thomas &<br />
Bush Gothic<br />
60 David Philip<br />
Ireland<br />
60 Years On...<br />
64 Charlotte<br />
Grayson<br />
One To Watch<br />
68 We Mavericks<br />
Introducing<br />
72 Advertisments<br />
74 Louise &<br />
Chris Rogan<br />
Dad & Daughter<br />
78 Tom Campbell<br />
Trio Introduction<br />
84 Bobby Fire<br />
London <strong>Folk</strong><br />
88 Kete Bowers<br />
Birkenhead <strong>Folk</strong><br />
92 The Vykyng<br />
Who Is He?<br />
96 Chris Cleavley<br />
Christmas EP<br />
100 Enda McCabe<br />
Introduction<br />
102 Malin Hill EP<br />
104 Jim Moginie<br />
Album Launch Tour<br />
105 Xmas Cracker<br />
Glasgow gig<br />
106 Skinner & Twitch<br />
Leeds Gig<br />
107 Beer & Carols<br />
Hucknall<br />
Do you have a monthly gig<br />
list you’d like to share?<br />
Would you consider<br />
advertising within a future<br />
issue?<br />
Would you like to become<br />
a regular folk music writer<br />
in this magazine?<br />
Are you taking part in a<br />
charity event involving folk<br />
music?<br />
Drop me an email and let<br />
me see what I can do to<br />
help you.<br />
janeshieldsmedia@gmail.<br />
com<br />
janeshieldsmedia@gmail.com<br />
05 |
SFM<br />
MAGAZINE<br />
UK<br />
FOLK<br />
EVENTS<br />
NOV/DEC 2024<br />
ENGLAND<br />
GRACE PETRI THE NEW ADELPHI CLUB<br />
HULL Saturday December 7th - 8.30pm<br />
SKINNY LISTER THE RESCUE ROOMS<br />
NOTTINGHAM SUNDAY December 8th - 6.30pm<br />
KATE RUSBY ST GEORGES HALL BRADFORD<br />
Friday December 6th - 7.30pm<br />
THE UNTHANKS ALBERT HALL<br />
NOTTINGHAM Tuesday 10th Dec ember - 7pm<br />
JOEY THE LIPS THE WHARF TAVISTOCK<br />
DEVON Saturday December 7th 8.30pm<br />
THE UNTHANKS EPIC STUDIOS NORFOLK<br />
Wednesday December 11th- 7pm<br />
KATEY BROOKS GREEN NOTE LONDON<br />
Wednesday December 11th - 8.30pm<br />
SKINNY LISTER EDGE OF THE WEDGE<br />
PORTSMOUTH Thursday December 12th - 7.30pm<br />
GRACIE PETRI THE JOINERS<br />
SOUTHAMPTON Friday December 13th - 8pm<br />
STICK IN THE WHEEL THEKLA BRISTOL<br />
Sunday November 3rd - 7pm<br />
OLD SEA BRIGADE THE CLUNY NEWCASTLE<br />
UPON TYNE Sunday November 3rd - 7.30pm<br />
SNIFF ’N THE TEARS GREEN NOTE LONDON<br />
Sunday November 3rd - 8.30pm<br />
GAELFORCE THE MUSICIAN LEICESTER<br />
Monday November 3rd - 7.30pm<br />
RÃ OGHNACH CONNOLLY & HONEYFEET THE<br />
BROOK SOUTHAMPTON Monday November 3rd -<br />
8.30pm<br />
ROSALI FULFORD ARMS YORK Monday<br />
November 4th - 8pm<br />
SAINT BOY GREEN NOTE LONDON Tuesday<br />
November 5th - 8.30pm<br />
OLD SEA BRIGATE STRANGE BREW BRISTOL<br />
Tuesday November 5th - 7pm<br />
TROUBADOUR PRESENTS BOCI THE<br />
TROUBADOUR LONDON Wednesday November<br />
6th - 8pm<br />
KATIE SPENCER GREEN NOTE LONDON<br />
Wednesday November 6th - 8.30pm<br />
BLACK WATER COUNTY THE JOINERS<br />
SOUTHAMPTON Wednesday November 6th - 7.30pm<br />
FISHERMAN’S FRIENDS CAMBRIDGE CORN<br />
EXCHANGE Thursday November 7th - 7pm<br />
LEWIS BARFOOT GREEN NOTE LONDON<br />
Thursday November 7th - 8pm<br />
BLACK WATER COUNTY THE CAMDEN ASSEMBLY<br />
LONDON Thursday November 7th - 7pm<br />
BELLOWHEAD BRIGHTON DOME E SUSSEX<br />
Friday November 8th - 7pm<br />
FISHERMAN’S FRIENDS YORK BARBICAN YORK<br />
Friday November 8th - 6pm<br />
MAN THE LIFEBOATS THE GARAGE LONDON<br />
Friday November 8th - 7pm<br />
AMBLE ARTS CLUB LIVERPOOL Saturday<br />
November 9th - 7pm<br />
BLACK WATER COUNTY THEKLA BRISTOL Sunday<br />
November 10th - 7pm<br />
| 06<br />
janeshieldsmedia@gmail.com
UK <strong>Folk</strong> Events Nov/Dec 2024<br />
SCOTLAND<br />
SKINNY LISTER THE MASH HOUSE,<br />
EDINBUGH Saturday December 7th - 8pm<br />
AMBLE COTTIERS THEATRE GLASGOW<br />
Thursday November 7th - 7pm<br />
AMBLE THE CABARET VOLTAIRE<br />
EDINBURGH Friday November 8th - 7pm<br />
FISHERMAN’S FRIENDS QUEENS HALL EDINBURGH<br />
Saturday November 9th - 7pm<br />
GRACE PETRIE THE GLOBE CARDIFF<br />
Tuesday December 10th - 8pm<br />
WALES<br />
JOHN FRANCIS FLYNN ROYL WELSH COLLEGE<br />
CARDIFF Saturday November 2nd 7pm<br />
DAN MCCABE CANAL COURT BELFAST<br />
Friday November 8th - 8pm<br />
IRELAND<br />
KINGFISHR<br />
TELEFAST BUILDING BELFAST<br />
Saturday November 9th - 7pm<br />
07 |
SFM<br />
MAGAZINE<br />
UK <strong>Folk</strong> Radio Stations<br />
NASHVILLE<br />
WORLDWIDE<br />
Listen here<br />
VIP RADIO<br />
GLASGOW<br />
Listen here<br />
INTAMIXX<br />
DESI RADIO<br />
Listen here<br />
WYLDWOOD<br />
RADIO<br />
Listen here<br />
MYSTERY TRAIN<br />
RADIO<br />
Listen here<br />
SHETLAND<br />
INTERNATIONAL<br />
RADIO<br />
Listen here<br />
FOLK FRIDAY<br />
RADIO<br />
Listen here<br />
PARROT RADIO<br />
UK<br />
Listen here<br />
SCOTLANDER<br />
RADIO<br />
Listen here<br />
SUNSHINE MUSIC<br />
IRADIO<br />
listen here<br />
SOUNDART RADIO<br />
102.5<br />
Listen here<br />
WEIR FM<br />
ROSSENDALE<br />
Listen here<br />
MKB INDEPENDANT<br />
RADIO<br />
Listen here<br />
RADIO<br />
TROUBADOUR<br />
Listen here<br />
| 08<br />
janeshieldsmedia@gmail.com
<strong>Folk</strong> Radio Stations/<strong>Folk</strong> News<br />
An experimental folk band<br />
which blends traditional<br />
Irish music with electronic<br />
sounds will represent Northern<br />
Ireland at a global music industry<br />
event in Manchester.<br />
The Coras Trio will play the<br />
Horizons Stage at WOMEX 24.<br />
The event, which takes place for<br />
three nights from October 24,<br />
brings together 2,600 delegates<br />
from 90 countries and features<br />
more than 50 live acts.<br />
The Horizons Stage in the Albert<br />
Hall provides UK and Irish<br />
artists with an opportunity to<br />
gain international recognition<br />
and to meet leading industry<br />
professionals and secure touring<br />
opportunities.<br />
On Sept. 25, 2012, the world<br />
of Turkish music lost a<br />
monumental figure, Neşet<br />
Ertaş, known affectionately<br />
as the “Bozkırın Tezenesi,” or<br />
“Voice of the Prairie.” As the<br />
12th anniversary of his passing<br />
arrived, both the Turkish and<br />
global music communities<br />
continued to celebrate his<br />
profound impact on folk music,<br />
characterized by his heartfelt<br />
performances and unique<br />
interpretations of traditional<br />
ballads.<br />
Neşet Ertaş was born in 1938 in<br />
the village of Abdallar, located<br />
in the Çiçekdağı district of<br />
Kırşehir in central Türkiye. His<br />
early years were spent in a rural<br />
environment rich with cultural<br />
<strong>Folk</strong> News In Brief<br />
traditions that would deeply<br />
shape his artistic expression. He<br />
lived in Abdallar until the age of<br />
8, after which his family relocated<br />
to Ibikli village. It was here,<br />
under the influence of his father,<br />
Muharrem Ertaş – a master of<br />
the saz, a traditional Turkish<br />
string instrument – that Neşet’s<br />
musical journey began.<br />
The Champaign-Urbana <strong>Folk</strong><br />
and Roots Festival held<br />
its yearly festivities from Oct.<br />
3-5, with events ranging from<br />
performances and jam sessions to<br />
interactive workshops. Multiple<br />
locations around the C-U area<br />
hosted events throughout the<br />
three-day festival.<br />
There were various hands-on<br />
opportunities to learn new skills,<br />
by dancing or learning how to<br />
play instruments. These included<br />
beginner-level harmonica,<br />
banjo, cello and guitar. Dance<br />
workshops included swing,<br />
contra, clogging and Cajun twostep.<br />
Matt Turino is a member of<br />
the Turino Family Band, and<br />
was the instructor at the Cajun<br />
Two-Step workshop on Oct.<br />
5. He was raised in the folk<br />
music community and has been<br />
a frequent performer at past<br />
festivals.<br />
The folk tradition is facing a<br />
reckoning, and artists like<br />
Suthering are leading the charge<br />
The duo’s latest single, Maggie is<br />
a rallying cry for women’s rights<br />
and features footage of protests as<br />
well as the first Tavistock Pride,<br />
which the pair organised.<br />
Heg Brignall and Julu Irvine<br />
believe the time is ripe for a new<br />
approach to folk. “The English<br />
folk scene is grappling with deepseated<br />
misogyny, and we’ve faced<br />
sexism, invasions of privacy, and<br />
even sexual assaults while gigging<br />
ourselves,” said Brignall..<br />
Emerging Irish artist Marr Not<br />
Meeger aka Rowan Meagher<br />
has released her new song, Yellow<br />
Car, which is taken from her<br />
debut EP The Boy In The Tree.<br />
Having grown up outside Ireland,<br />
mainly in Geneva, and then<br />
moving to Paris at 17 to pursue<br />
her music career, she found<br />
herself having to explain the<br />
pronunciation of her last name to<br />
foreigners, hence the name, Marr<br />
Not Meeger.<br />
On The Boy in The Tree, she<br />
“navigates the transition from<br />
adolescence to adulthood,<br />
relationships, and insecurity<br />
through a blend of 90s grunge,<br />
indie pop and delicate folk<br />
sounds”.<br />
Speaking about her musical taste<br />
and the artists that influenced<br />
her, Rowan says: “I’m going<br />
through a future soul phase at the<br />
moment, but growing up in the<br />
streaming era, my playlists are<br />
always as eclectic as I am.<br />
janeshieldsmedia@gmail.com<br />
09 |
SFM<br />
MAGAZINE<br />
HARRY<br />
CHAPIN<br />
Biography<br />
| 10 janeshieldsmedia@gmail.com
Harry Chapin<br />
Harry Chapin was born December 7th 1942<br />
into a family of artists in Greenwich Village,<br />
New York City. His paternal grandfather,<br />
James Chapin, was an important portrait<br />
and muralist painter in the mid 20th<br />
Century. His maternal grandfather, Kenneth Burke, was<br />
a renowned philosopher and literary critic. The son of<br />
Jim Chapin, a well know jazz drummer who played with<br />
Tommy Dorsey and Woody Herman, Jim was a talented<br />
drummer who had also performed with the Tony Pastor<br />
and Casa Loma Orchestra Big Bands. His uncle, Richard<br />
Leacock, was the famed cinema verité filmmaker, for whom<br />
Harry worked before making his 1968 Oscar nominated<br />
film ‘Legendary Champions.’<br />
All of these influences can be found in his urban folk,<br />
miniature movie story songs of blue collar Americans. The<br />
influences can be felt in the diversity of his interests: a series<br />
of documentary films, twelve albums over ten years, three<br />
Broadway shows, an Emmy award winning children’s TV<br />
series, ‘Make A Wish,’ a film score for a TV special ‘Mother<br />
and Daughter, the Loving War,’ earning Oscar, Grammy,<br />
Peabody, Emmy and Tony nominations and awards.<br />
Harry, with two of his brothers Tom and Steve, followed<br />
their father’s musical interests and the brothers sang in the<br />
Grace Episcopal Church Boys Choir in the ‘50s in Brooklyn<br />
Heights. Harry’s first instrument was the trumpet, later he<br />
took up banjo and guitar. At 15, he formed his first band,<br />
‘The Chapin Brothers’ with his brothers, who both figured<br />
into Harry’s later career as backing performers and musical<br />
collaborators. Their father, Jim, sometimes sat in with<br />
them when they were young and later in the ‘70’s, he often<br />
opened Harry’s shows with his jazz group.<br />
Harry found further inspiration in the folk boom of the<br />
‘60s. He learned the folk hits of the day and played for his<br />
own pleasure or for friends while studying architecture and<br />
philosophy at Cornell University. During the summers,<br />
Harry would join brothers Tom and Steve and his father as<br />
the ‘Chapin Brothers’, playing clubs in Greenwich Village<br />
and the occasional paying gig. The group recorded one<br />
album, ‘Chapin <strong>Music</strong>,’ on Rockland Records in 1964. After<br />
flunking out of school, Harry tried his hand at film, first<br />
working as a packer loading reels into crates, then moving<br />
into editing. By the late ‘60s, he was making some of his<br />
own documentaries. He directed, and along with Jim Jacobs<br />
produced the documentary about boxing, ‘Legendary<br />
Champions’, which was nominated for an Academy Award<br />
in 1969 and he received prizes at the New York and Atlanta<br />
film festivals.<br />
Throughout the ‘60’s Harry continued to write original<br />
material, gradually moving toward creating film-like<br />
narratives that he called ‘story songs,’ which become his<br />
trademark. In 1970, his brothers formed their own band<br />
called ‘The Chapin’s’ and recorded a number of singles for<br />
the Epic label. Harry provided some of the songs, among<br />
them ‘Greyhound’ and ‘Any Old Kind of Day,’ both of<br />
which he later re-recorded himself. The following year,<br />
‘The Chapins’ hit on the idea of renting the ‘Village Gate’<br />
in New York for a summer run instead of seeking out club<br />
dates. Harry, playing guitar and singing solo, became their<br />
opening act.<br />
After the first week Harry, feeling that he needed more<br />
musical voices to ‘color’ his new songs, advertised in the<br />
‘Village Voice’ to find members for a new band. He hired<br />
a jazz guitarist, a cellist, and contacted an old choir friend,<br />
John Wallace, to play bass. Harry and his group earned<br />
critical praise, won over a crowd of local fans and soon,<br />
record-company executives came calling. In late 1971, after<br />
a bidding war between Columbia Records’ Clive Davis and<br />
Elektra’s Jac Holzman, Harry signed with Elektra. Soon<br />
thereafter Harry had a single and album released that made<br />
the national charts.<br />
The single, ‘Taxi,’ (a bittersweet story of two young lovers<br />
meeting years later in a cab,) received considerable air play<br />
-- rising to No. 24 -- despite its unconventional length of six<br />
minutes, and it was this record that made Harry’s career.<br />
‘Heads and Tales,’ his album containing the song, was<br />
released in early 1972. Harry continued to build up a<br />
following with the songs and albums that followed. From<br />
‘Short Stories’ came the single ‘W.O.L.D.,’ a devastatingly<br />
accurate picture of the AM radio world as seen through the<br />
eyes of an aging disc jockey. The song rose to number thirty<br />
four and the LP remained on the charts for twenty three<br />
weeks.<br />
On his fourth album, ’Verities and Balderdash,’ Harry<br />
recorded ‘Cats in the Cradle,’ a song written with his wife,<br />
Sandy. The song tells the story of a father who was more<br />
concerned about becoming a success in business than<br />
helping his son grow up. It was to become Harry’s first and<br />
only number one single, and still remains a classic. The<br />
album also turned gold, topping at number four in the<br />
charts.<br />
He built on that success in the mid-1970s, recording two<br />
LPs, ‘Portrait Gallery’ and ‘Greatest Stories Live,’ the latter<br />
went gold after its release in 1976 and has remained a<br />
bestseller. From the beginning, Harry found his greatest<br />
joy and success on the concert stage. During the ‘70s,<br />
he averaged 200 concerts a year, making lifelong fans of<br />
audiences everywhere.<br />
Harry was one of America’s best loved troubadours. He<br />
toured the small towns and cities and worked tirelessly to<br />
benefit hungry and impoverished people in those towns<br />
and cities, in intimate settings that often inspired his<br />
songs of simple people in ordinary circumstances: the<br />
disc jockey, fireman, taxi driver, factory worker, pretzel<br />
vendor, children, wives, and lovers – the real people from<br />
Gloucester, San Francisco, Austin, Scranton, Dayton, Boise<br />
janeshieldsmedia@gmail.com<br />
11 |
SFM<br />
MAGAZINE<br />
- from the Plains to the Pocono’s, all over this land.<br />
Harry communicated with his audiences on a very personal<br />
level. By creating the texture, he put the listeners inside the<br />
experience to reveal the inner feelings and sensitivities of<br />
the lonely, the alienated, the indifferent, the frustrated and<br />
the fearful to find small certainties and quiet victories for<br />
themselves.<br />
Posthumously, Harry was awarded the Congressional<br />
Medal of Honor. He moved beyond the singer-songwriter<br />
who enchanted audiences with stories in song to become a<br />
public advocate, educator and fund-raiser.<br />
“Our lives are to be used and thus to be<br />
lived as fully as possible,” he once told an<br />
interviewer. “And truly it seems that we are<br />
never so alive as when we concern ourselves<br />
with other people.”<br />
By 1979 when Harry completed his contract with Elektra<br />
Records and signed with Boardwalk Records, his songs<br />
in the album, ‘Sequel’ were more introspective, reflective<br />
of personal passages and nostalgia as in ‘Story Of A Life.’<br />
Harry’s music was dedicated to his activist heroes, Allard<br />
Lowenstein, Phil Ochs and John Lennon.<br />
‘The Last Protest Singer,’ which would be Harry’s last<br />
album, was intended to be a film score for a composite<br />
protest singer like Woody Guthrie or Victor Jara. It was<br />
a tribute to all those whom Harry admired and tried to<br />
emulate, to those who had been compelled, even in the face<br />
of failure and fear, to stand up and be counted.<br />
Harry’s last stage musical was ‘Cotton Patch Gospel’ based<br />
on the book, “The Cotton Patch Version of Matthew and<br />
John,’ by Georgia preacher/activist Clarence Jordan. It<br />
retells the Gospel of Matthew as if Jesus were born in the<br />
1930s in Gainesville, Georgia.<br />
Rolling Stone writer Dave Marsh called the<br />
combination of spiritual,<br />
gospel & bluegrass<br />
‘Some of the best songs Harry Chapin<br />
ever wrote.’<br />
The musical production has been staged in regional theatre,<br />
colleges and churches all over the United States and is as<br />
relevant today as the day when Harry originally wrote it.<br />
Harry had begun to branch out. He was the star of a<br />
multimedia show that opened on Broadway Feb. 26, 1975.<br />
“The Night That Made America Famous,” which received<br />
critical praise and earned two Tony nominations.<br />
He also began doing more and more benefit concerts,<br />
calling them, jokingly, his ‘benefits of the week,’ which<br />
eventually led him to the realization that isolated concerts,<br />
no matter how large or profitable, were not enough in<br />
themselves. What was needed to really effect change<br />
on a National or International level were organizations<br />
committed to following through on particular issues --<br />
organizations that would be here next year, in ten years,<br />
in twenty years. So Harry began to focus his energy<br />
specifically on the issues of hunger and food distribution,<br />
which in turn led to his creation of ‘WHY’ and ‘Long Island<br />
Cares’, two hunger organizations that have outlived him.<br />
Thanks to Harry, ‘WHY’ raised more than $350,000 in its<br />
first year, and Harry used his influence to enlist other artists<br />
to perform for charity and lobby lawmakers to create a<br />
government commission on world hunger. That last goal<br />
was finally realized in 1979, when President Jimmy Carter<br />
appointed a Presidential Commission on World Hunger.<br />
Harry became the only delegate to make every meeting.<br />
He kept writing and recording as well, after his 1976 LP,<br />
‘On the Road to Kingdom Come,’ he released a two-album<br />
set in August 1977, ‘Dance Band on the Titanic.’ His next<br />
offering, ‘Living Room Suite,’ was issued in June 1978. In<br />
December 1980, he issued his ‘Sequel’ single which reached<br />
No. 23 on the charts. His Boardwalk LP of the same title,<br />
his most popular record in several years, charted at No. 58<br />
and remained on the charts well into 1981. ‘Sequel’ was<br />
a follow up to ‘Taxi,’ in which the man and woman meet<br />
again after 10 years with their roles reversed. The one-time<br />
taxi driver has now become successful in music; the woman<br />
who had married for money is now divorced and working<br />
for a living.<br />
Harry was on his way to a business meeting in New York<br />
City, before heading back to Long Island to perform a free<br />
outdoor concert at Eisenhower Park, when his car was<br />
struck by a tractor-trailer. Harry was killed instantly in that<br />
crash on New York’s Long Island Expressway on July 16th,<br />
1981.<br />
Harry Chapin’s humanitarian legacy has extended long<br />
after his death. Ken Kragen and Harry Belafonte named<br />
Harry as one of the inspirations for the ‘Hands Across<br />
America’ Campaign, and for the series of Concerts for<br />
Africa.<br />
Shows in the Astrodome in Houston, Los Angeles Forum,<br />
and Madison Square Garden helped raise more than $6<br />
million. In 1986 he was only the fourth songwriter ever<br />
awarded the Congressional Medal of Honor (the others<br />
being Irving Berlin and George and Ira Gershwin). Years<br />
later the organizations that he helped found, ‘World Hunger<br />
Year’ and ‘Long Island Cares’, continue to do the work that<br />
he envisioned -- helping hungry people feed and better<br />
themselves.<br />
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Harry Chapin<br />
DISCOGRAPHY<br />
“Heads & Tales” (1972)<br />
“Sniper & Other Love Songs” (1972)<br />
“Cat’s In The Cradle” (1974)<br />
“Short Stories” (1974)<br />
“Verities & Balderdash” (1974)<br />
“Portrait Gallery” (1975)<br />
“Greatest Stories Live” (1976)<br />
“On the Road to Kingdom Come” (1976)<br />
“Dance Band on the Titanic” (1977)<br />
“Living Room Suite” (1978)<br />
“Legends of the Lost & Found” (1979)<br />
“Sequel” (1980)<br />
“Anthology of Harry Chapin” (1985)<br />
“Remember When the <strong>Music</strong>” (1987)<br />
“Gold Medal Collection” (1988)<br />
“Last Protest Singer” (1989)<br />
“Bottom Line Encore Collection” (1998)<br />
“Story of a Life” (1999)<br />
(Sources: AMG All <strong>Music</strong> Guide Biography by Steven<br />
Thomas Erlewine, www.allmusic.com; The Faber<br />
Companion to 20th Century Popular <strong>Music</strong>, Phil<br />
Hardy and Dave Laing, eds., 1990, Faber & Faber; Harry<br />
Chapin Biography by Jason C. Mayans,<br />
www.littlejason.com; Long Island Cares, “Harry Chapin<br />
(1942-1981),” www.licares.org; “<strong>Music</strong> and a message,”<br />
by Karin Lipson, staff writer, July 16, 2001, Long Island<br />
Newsday; Oxford Companion to Popular <strong>Music</strong>, Peter<br />
Gammond, ed., 1991, Oxford University Press; Penguin<br />
Encyclopedia of Popular <strong>Music</strong>, Donald Clark, ed., 1990,<br />
Penguin Books. Special thanks to Tom Chapin for insight,<br />
advice and revision.) (Special thanks to Pegge Strella,<br />
Licensing Administrator and <strong>Music</strong> Services, Chapin<br />
Offices, 16 Gerard Street Huntington, NY 11743)<br />
Remember When The <strong>Music</strong><br />
***<br />
Remember when the music<br />
Came from wooden boxes strung with silver wire<br />
And as we sang the words,<br />
it would set our minds on fire,<br />
For we believed in things, and so we’d sing.<br />
***<br />
Remember when the music<br />
Brought us all together to stand inside the rain<br />
And as we’d join our hands, we’d meet in the refrain,<br />
For we had dreams to live, we had hopes to give.<br />
***<br />
Remember when the music<br />
Was the best of what we dreamed of<br />
for our children’s time<br />
And as we sang we worked, for time was just a line,<br />
It was a gift we saved, a gift the future gave.<br />
***<br />
Remember when the music<br />
Was a rock that we could cling to so we’d not despair,<br />
And as we sang we knew we’d hear an echo fill the air<br />
We’d be smiling then, we would smile again.<br />
***<br />
Oh all the times I’ve listened, and all the times I’ve heard<br />
All the melodies I’m missing, and all the magic words,<br />
And all those potent voices,<br />
and the choices we had then,<br />
How I’d love to find we had that kind of choice again.<br />
***<br />
Remember when the music<br />
Was a glow on the horizon of every newborn day<br />
And as we sang, the sun came up to chase the dark away,<br />
And life was good, for we knew we could.<br />
***<br />
Remember when the music<br />
Brought the night across the valley<br />
as the day went down<br />
And as we’d hum the melody,<br />
we’d be safe inside the sound,<br />
And so we’d sleep, we had dreams to keep.<br />
***<br />
And I feel that something’s coming,<br />
and it’s not just in the wind.<br />
It’s more than just tomorrow,<br />
it’s more than where we’ve been,<br />
It offers me a promise, it’s telling me “Begin”,<br />
I know we’re needing something worth believing in.<br />
***<br />
Remember when the music<br />
Came from wooden boxes strung with silver wire<br />
And as we sang the words,<br />
it would set our minds on fire,<br />
For we believed in things, and so we’d sing.<br />
***<br />
© Harry Chapin<br />
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THE<br />
BODHRÁN<br />
THE BODHRÁN<br />
The bodhrán is one<br />
of Ireland’s oldest<br />
traditional musical<br />
instruments. The<br />
bodhrán is the iconic Irish drum,<br />
one of a small select family of<br />
Celtic instruments that is stated to<br />
pre-date Christianity.<br />
Ireland has a deep-rooted and rich<br />
musical heritage. But how much<br />
do we really know about this<br />
distinctive Irish drum?<br />
Despite existing for thousands of<br />
years, the first early appearances<br />
of the bodhrán drum were<br />
featured in paintings from the<br />
early nineteenth century, whilst in<br />
contemporary culture, the earliest<br />
recordings began to appear on the<br />
music scene in the 1960s.<br />
The name bodhrán comes from<br />
Gaelic and is believed to translate<br />
to the words ‘skin tray’. This is<br />
probably accurate, given the Celtic<br />
instruments’ use in its earliest<br />
incarnations.<br />
HISTORY OF THE<br />
BODHRÁN<br />
The first mentions and uses of<br />
the bodhrán drum make it clear<br />
that the bodhrán was a tool first,<br />
musical instrument second.<br />
Originally a flat wide vessel, the<br />
bodhrán has been used to carry<br />
peat.<br />
It has also been cited as being a<br />
winnowing basket in its original<br />
purpose. Winnowing is what is<br />
done to wheat to separate out the<br />
hard, spikey coverings from the<br />
soft kernels. Winnowing baskets<br />
and peat carriers were useful<br />
tools found in most houses at the<br />
time, and it is believed that people<br />
discovered that these tools made a<br />
pleasant sound when turned over<br />
and tapped!<br />
The traditional bodhrán in Ireland<br />
was not so much a musical<br />
instrument for pleasure and<br />
entertainment but instead, it was<br />
used as a tool in certain rituals<br />
and holy days.<br />
Throughout history, the bodhrán<br />
was employed by Irish clans as a<br />
battle drum in attempts to strike<br />
fear in the hearts of enemies. The<br />
drum was likely used to provide a<br />
steady rhythm for Celtic warriors<br />
to march to.<br />
It was only in the 1960s that the<br />
bodhrán drum began to emerge<br />
on the music scene.<br />
SEAN<br />
Ó RIADA<br />
Sean Ó Riada popularised the<br />
bodhrán drum in his exploration<br />
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The Bodhran<br />
of his musical culture and<br />
background. Ó Riada’s work led<br />
to a resurgence for the bodhrán as<br />
a piece of Irish musical heritage.<br />
This has led to the famous saying<br />
that “the bodhrán is an old drum<br />
but a new musical instrument.”<br />
WHAT IS A BODHRÁN<br />
MADE OF?<br />
A bodhrán is essentially a cross<br />
between a tambourine and a<br />
drum, and there are studies<br />
into the resemblances between<br />
the tabor, tambourine, and the<br />
bodhrán as they all have very<br />
similar designs.<br />
A bodhrán consists of a circular<br />
frame with a skin stretched over<br />
one face. The traditional bodhrán<br />
drum featured wooden frames<br />
that were made from green wood.<br />
The drums tend to be just over<br />
a foot in diameter, and they can<br />
be as shallow as three inches, or<br />
as deep as eight or more. Each<br />
musician will generally have a<br />
preferred size bodhrán.<br />
The skin was traditionally<br />
goatskin, but sheepskin was also<br />
used. Today, entirely artificial<br />
synthetic skins are commonly<br />
used.<br />
Modern instruments have tuning<br />
features by which the bodhrán<br />
drum’s skin can be tightened in<br />
order to produce a more musical<br />
note. These are generally made<br />
from metal and are tightened or<br />
loosened using a hex key.<br />
HOW IS THE BODHRÁN<br />
DRUM PLAYED?<br />
Following the popularisation of<br />
the bodhrán as part of Ireland’s<br />
culture, the Irish drum has an<br />
important part to play in modern<br />
Irish music, adding a nostalgic<br />
authenticity for those who have a<br />
strong sense of their heritage.<br />
The bodhrán drum can be played<br />
in different ways. The bodhrán<br />
is most commonly played with<br />
a ‘tipper’- a small double-ended<br />
drumstick. The tipper is very<br />
small compared to traditional<br />
drumsticks, and this gives the<br />
bodhrán player lots of versatility<br />
and freedom in order to create a<br />
wide array of musical sounds.<br />
KERRY STYLE: with the Kerry<br />
style of play both ends of the<br />
tipper are used. The player holds<br />
the drum securely on his or her<br />
knee and holds the tipper with the<br />
dominant hand. By fluttering and<br />
twisting their hand, the person is<br />
able to play a dazzling sequence of<br />
beats.<br />
WEST LIMERICK: with this<br />
style, only one end of the tipper<br />
is used, and the sound is more<br />
reminiscent of traditional<br />
drumstick use.<br />
HAND: the hand is used to strike<br />
the bodhrán, with the heel of the<br />
hand creating a sharp, loud beat,<br />
whilst the flat of the palm creates<br />
softer sounds. The fingers come<br />
into play too, with gentle taps,<br />
slides, and hard rapping all taking<br />
their place in the pantheon of<br />
sound produced by the humble<br />
bodhrán drum.<br />
It’s important to note that the<br />
drum does not only benefit from<br />
the dominant hand that is holding<br />
the tipper or being used instead<br />
of one - the performer is required<br />
to utilize the remaining hand to<br />
assist with the creation of sounds.<br />
The bodhrán itself is supported on<br />
the player’s knees, held loosely in<br />
the circle of his or her arms, while<br />
the other hand is free to hold the<br />
edge of the bodhrán or even be<br />
pressed to the underside of the<br />
skin to mute, muffle or otherwise<br />
transform the sound produced by<br />
the Irish drum.<br />
The ability to use the ‘spare’ hand<br />
on the underside of the drum is<br />
almost magical, transforming the<br />
sound of the drum from sharp<br />
urgent taps to more melodious<br />
ringing beats. The amount of<br />
pressure used on the underside<br />
of the skin allows the player to<br />
produce a whole range of notes<br />
– in the hands of a skilled player<br />
the bodhrán can convey a sob,<br />
merriness, or even a martial call to<br />
action.<br />
The entirety of the drum is used<br />
whilst playing the bodhrán.<br />
Traditional drums require<br />
only the skin to be struck, and<br />
hitting the edge is considered an<br />
embarrassing rookie mistake. But<br />
with bodhrán playing the edge is a<br />
perfectly legitimate target for your<br />
tipper – it is used to add emphasis<br />
to the beat and to change up the<br />
sounds.<br />
In this way, using tipper and hand,<br />
edge and skin, the bodhrán can be<br />
made to produce sounds far more<br />
sophisticated and intricate than<br />
might be expected from a mere<br />
drum!<br />
WHY LEARN TO PLAY THE<br />
BODHRÁN?<br />
Learning to play a new musical<br />
instrument awakens pathways<br />
in your brain, enabling you to<br />
literally think and react quicker<br />
than before. The more of your<br />
brain that you use, the better it<br />
gets at making connections and<br />
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MAGAZINE<br />
(CONTINUED FROM<br />
PREVIOUS PAGE)<br />
forging neural pathways. In short,<br />
learning to play drums could<br />
make you think better and faster!<br />
Playing musical instruments,<br />
especially drums of any sort,<br />
can improve your coordination,<br />
making your hand-eye focus<br />
pinpoint perfect while the rest<br />
of your body learns to move in<br />
all the different ways needed to<br />
drum correctly. The Irish drum is<br />
no different, leaving practitioners<br />
with quick reflexes, good balance<br />
and an excellent sense of rhythm.<br />
https://youtu.be/b9HyB5yNS1A<br />
Perhaps the best reason for<br />
learning to play the Irish drum<br />
is to get in touch with your Irish<br />
antecedents. If you have Irish<br />
ancestors, no matter how distant<br />
they are, you can help yourself<br />
get in touch with your cultural<br />
heritage by learning to syncopate<br />
along to traditional Irish music!<br />
Playing instruments that have<br />
been used by your great-greatgrandfather<br />
and learning music<br />
that he would have recognized can<br />
help you connect with your Irish<br />
roots.<br />
FINAL THOUGHTS<br />
Do not assume the bodhrán is<br />
easy to play! There is a lot to learn<br />
from watching bodhrán players<br />
in action, especially live, but<br />
there are videos online ranging<br />
from absolute beginner lessons to<br />
virtuoso masterly performances.<br />
Most of all, you will obtain a sense<br />
of the atmosphere that comes<br />
about with bodhrán playing,<br />
especially in an Irish setting, such<br />
as an Irish pub or actually in<br />
Ireland itself.<br />
Try out a few different sizes of<br />
these Celtic instruments before<br />
you pick the one that you will<br />
learn to play on. It should be<br />
comfortable for you to hold<br />
without dropping, just the<br />
right size that you can play and<br />
maneuver it without any issues,<br />
and you should feel right holding<br />
it. The good news is, there are a<br />
lot of options when it comes to<br />
bodhráns!<br />
Finally, enjoy the art of making<br />
music: sink into the experience.<br />
After all, as Plato said: “<strong>Music</strong> gives<br />
a soul to the universe, wings to the<br />
mind, flight to the imagination,<br />
and life to everything.”<br />
Article by Rachel Brown<br />
Contributor@IrishCentral<br />
Apr 12, 2023<br />
TOMMY<br />
HAYES<br />
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WOODSTOCK<br />
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The Woodstock <strong>Music</strong> and Art Fair,<br />
commonly referred to as Woodstock,<br />
was a music festival held from August<br />
15 to 18, 1969, on Max Yasgur’s dairy<br />
farm in Bethel, New York. 40 miles (65<br />
km) southwest of the town of Woodstock. Billed as<br />
“an Aquarian Exposition: 3 Days of Peace & <strong>Music</strong>”<br />
and alternatively referred to as the Woodstock<br />
Rock Festival, it attracted an audience of more<br />
than 460,000. Thirty-two acts performed outdoors<br />
despite overcast conditions and sporadic rain. It<br />
was one of the largest music festivals in history and<br />
became synonymous with the counterculture of the<br />
1960s.<br />
The festival has become widely regarded as a<br />
pivotal moment in popular music history, as well<br />
as a defining event for the silent and baby boomer<br />
generations. The event’s significance was reinforced<br />
by a 1970 documentary film,an accompanying<br />
soundtrack album, and a song written by Joni<br />
Mitchell that became a major hit for both Crosby,<br />
Stills, Nash & Young and Matthews Southern<br />
Comfort. <strong>Music</strong>al events bearing the Woodstock<br />
name were planned for anniversaries, including the<br />
tenth, twentieth, twenty-fifth, thirtieth, fortieth, and<br />
fiftieth. In 2004, Rolling Stone magazine listed it as<br />
number 19 of the 50 Moments That Changed the<br />
History of Rock and Roll. In 2017, the festival site<br />
became listed on the National Register of Historic<br />
Places.<br />
PLANNING AND PREPARATION<br />
Woodstock was initiated through the efforts of<br />
Michael Lang, Artie Kornfeld, Joel Rosenman,<br />
and John P. Roberts. Roberts and Rosenman<br />
financed the project. Lang had some experience as<br />
a promoter, having co-organized the Miami Pop<br />
Festival on the East Coast the previous year, where<br />
an estimated 25,000 people attended the two-day<br />
event.<br />
Early in 1969, Roberts and Rosenman were New<br />
York City entrepreneurs who were in the process<br />
of building Mediasound, a recording studio<br />
complex in Manhattan. Lang and Kornfeld’s<br />
lawyer, Miles Lourie, who had done legal work<br />
on the Mediasound project, suggested that they<br />
contact Roberts and Rosenman about financing<br />
a similar but much smaller studio, Kornfeld,<br />
that Lang hoped to build in Woodstock, New<br />
York. Unpersuaded by this Studio-in-the-Woods<br />
proposal, Roberts and Rosenman counter-proposed<br />
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FESTIVAL<br />
9<br />
a concert featuring the kind of artists known to<br />
frequent the Woodstock area, such as Bob Dylan<br />
and the Band. Kornfeld and Lang agreed to the<br />
new plan, and Woodstock Ventures was formed in<br />
January 1969.[ The company offices were located<br />
in an oddly decorated floor of 47 West 57th Street<br />
in Manhattan. Burt Cohen and his design group,<br />
Curtain Call Productions, oversaw the psychedelic<br />
transformation of the office.<br />
From the start there were differences in approach<br />
among the four. Roberts was disciplined and<br />
knew what was needed for the venture to succeed,<br />
while the laid-back Lang saw Woodstock as a new,<br />
“relaxed” way of bringing entrepreneurs together.<br />
When Lang was unable to find a site for the concert,<br />
Roberts and Rosenman, growing increasingly<br />
concerned, took to the road and found a venue.<br />
Similar differences about financial discipline made<br />
Roberts and Rosenman wonder whether to pull<br />
the plug or to continue pumping money into the<br />
project.<br />
In April 1969, Creedence Clearwater Revival<br />
became the first act to sign a contract for the event,<br />
agreeing to play for $10,000 (equivalent to $83,000<br />
in 2023). The promoters had experienced difficulty<br />
in landing big-name groups until Creedence<br />
committed to play. Creedence drummer Doug<br />
Clifford later commented: “Once Creedence signed,<br />
everyone else jumped in line and all the other big<br />
acts came on.” Given their 12:30am start time and<br />
omission from the Woodstock film (at Creedence<br />
frontman John Fogerty’s insistence), Creedence<br />
members have expressed bitterness over their<br />
experiences regarding the festival.<br />
Woodstock was conceived as a profit-making<br />
venture. It became a “free concert” when<br />
circumstances prevented the organizers from<br />
installing fences and ticket booths before opening<br />
day.Tickets for the three-day event cost US $18 in<br />
advance and $24 at the gate (equivalent to about<br />
$150 and $200 in 1923. Ticket sales were limited<br />
to record stores in the greater New York City area,<br />
or by mail via a post office box at the Radio City<br />
Station Post Office located in Midtown Manhattan.<br />
Around 186,000 advance tickets were sold. The<br />
organizers had anticipated that approximately<br />
50,000 festival-goers would turn up.<br />
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SELECTION OF VENUE<br />
The original plan was for the festival to take place<br />
in the town of Woodstock on a site owned by<br />
Alexander Tapooz. After local residents rejected that<br />
idea, Lang and Kornfeld thought they had found<br />
another possible location at the Winston Farm in<br />
Saugerties, New York. But they were mistaken, as the<br />
landowner’s attorney made clear in a brief meeting<br />
with Roberts and Rosenman. Growing alarmed at<br />
the lack of progress, Roberts and Rosenman took<br />
over the search for a venue, and discovered the 300-<br />
acre Mills Industrial Park (41.47823341524296°N<br />
74.3641474°W) in the town of Wallkill, New York,<br />
which Woodstock Ventures leased for US$10,000<br />
(equivalent to $83,000 in 2023) in the Spring of<br />
1969. Town officials were assured that no more than<br />
50,000 would attend. Town residents immediately<br />
opposed the project. In early July, the Town Board<br />
passed a law requiring a permit for any gathering<br />
of over 5,000 people. The conditions upon which a<br />
permit would be issued made it impossible for the<br />
promoters to continue construction at the Wallkill<br />
site. Reports of the ban, however, turned out to be a<br />
publicity bonanza for the festival<br />
In his 2007 book Taking Woodstock, Elliot Tiber<br />
relates that he offered to host the event on his 15-<br />
acre motel grounds, and had a permit for such an<br />
event. He claims to have introduced the promoters<br />
to dairy farmer Max Yasgur. Lang, however, disputes<br />
Tiber’s account and says that Tiber introduced<br />
him to a realtor, who drove him to Yasgur’s farm<br />
without Tiber. Sam Yasgur, Max’s son, agrees with<br />
Lang’s account.Yasgur’s land formed a natural bowl<br />
sloping down to Filippini Pond on the land’s north<br />
side. The stage would be set up at the bottom of the<br />
hill with Filippini Pond forming a backdrop. The<br />
pond became a popular skinny dipping destination.<br />
Filippini was the only landowner who refused<br />
to sign a lease for the use of his property. The<br />
organizers again told Bethel authorities that they<br />
expected no more than 50,000 people.<br />
Despite opposition from the residents and signs<br />
proclaiming, “Buy No Milk. Stop Max’s Hippy <strong>Music</strong><br />
Festival”, Bethel Town Attorney Frederick W. V.<br />
Schadt, building inspector Donald Clark and Town<br />
Supervisor Daniel Amatucci approved the festival<br />
permits, although the Bethel Town Board refused<br />
to issue the permits formally. Clark was ordered to<br />
post stop-work orders.Rosenman recalls meeting<br />
| 20<br />
Don Clark and discussing with him how unethical it<br />
was for him to withhold permits which had already<br />
been authorized, and which he had in his pocket. At<br />
the end of the meeting, Inspector Clark gave him the<br />
permits. The Stop Work Order was lifted, allowing<br />
the festival to proceed pending backing by the<br />
Department of Health and Agriculture, and removal<br />
of all structures by September 1, 1969.<br />
The late change in venue did not give the festival<br />
organizers enough time to prepare. At a meeting<br />
three days before the event, Rosenman was asked<br />
by the construction foremen to choose between<br />
option A, completing the fencing and ticket<br />
booths, without which Roberts and Rosenman<br />
would be facing almost certain bankruptcy after<br />
the festival, or option B trying to complete the<br />
stage, without which it would be a weekend of<br />
half a million concert-goers with no concerts. The<br />
next morning, on Wednesday, it became clear that<br />
option A had disappeared. Overnight, 50,000 “early<br />
birds” had arrived and had planted themselves in<br />
front of the half-finished stage. For the rest of the<br />
weekend, concert-goers simply walked on to the<br />
site with or without tickets. The festival left Roberts<br />
and Rosenman close to financial ruin, but their<br />
ownership of the film and recording rights turned<br />
their finances around when the Academy Awardwinning<br />
documentary film Woodstock was released<br />
in March 1970.<br />
FESTIVAL<br />
The influx of people to the rural concert site in<br />
Bethel created a huge traffic jam. The town of Bethel<br />
did not enforce its codes, fearing chaos as crowds<br />
flowed to the site. Radio and television descriptions<br />
of the traffic jams eventually discouraged people<br />
from setting off to the festival. Arlo Guthrie made<br />
an announcement that was included in the film<br />
saying that the New York State Thruway was closed,<br />
although the director of the Woodstock museum<br />
said that this did not happen. To add to the problems<br />
and difficulty in dealing with the large crowds,<br />
recent rain had created muddy roads and fields. The<br />
facilities were not adequate to provide sanitation<br />
or first aid for the number of people attending,<br />
and hundreds of thousands found themselves in a<br />
struggle against bad weather, food shortages and<br />
poor sanitation.<br />
On the morning of Sunday, August 17, New York<br />
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Woodstock Festival 1969<br />
Governor Nelson Rockefeller called festival organizer<br />
John P. Roberts and told him that he was thinking of<br />
ordering 10,000 National Guard troops to the festival<br />
site, but Roberts persuaded him not to. Sullivan<br />
County declared a state of emergency. During the<br />
festival, personnel from nearby Stewart Air Force<br />
Base helped to ensure order and air-lifted performers<br />
in and out of the site.<br />
Jimi Hendrix was the last to perform at the<br />
festival, taking the stage at 8:30 Monday morning<br />
after delays caused by the rain. By that point the<br />
audience numbers had fallen to about 30,000 from<br />
an estimated peak of 450,000. Many left during<br />
Hendrix’s performance, having waited to catch<br />
a glimpse of him. Hendrix and his new band<br />
Gypsy Sun and Rainbows were introduced as the<br />
Experience, but he corrected this and added: “You<br />
could call us a Band of Gypsies”. They performed a<br />
two-hour set, including his psychedelic rendition<br />
of the national anthem, which became “part of<br />
the sixties Zeitgeist” after it was captured in the<br />
Woodstock film.<br />
“We were ready to rock out and we waited and waited<br />
and finally it was our turn ... there were a half million<br />
people asleep. These people were out. It was sort of like<br />
a painting of a Dante scene, just bodies from hell, all<br />
intertwined and asleep, covered with mud.<br />
And this is the moment I will never forget as long as I<br />
live: A quarter mile away in the darkness, on the other<br />
edge of this bowl, there was some guy flicking his Bic,<br />
and in the night I hear, ‘Don’t worry about it, John.<br />
We’re with you.’ I played the rest of the show for that<br />
guy.”<br />
—John Fogerty recalling Creedence Clearwater<br />
Revival’s 12:30 a.m. start time at Woodstock<br />
The festival was remarkably peaceful given the<br />
number of people and the conditions involved,<br />
although there were three recorded fatalities: two<br />
drug overdoses and another caused when a tractor<br />
ran over a 17-year-old sleeping in a nearby hayfield.<br />
Births were claimed to have occurred, one in a<br />
car caught in traffic and another in hospital after<br />
an airlift by helicopter, but extensive research by a<br />
book author could not confirm any births. Several<br />
miscarriages were reported (sources range from four<br />
to eight) and over the course of the three days there<br />
were 742 drug overdoses.<br />
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Max Yasgur, who owned the site, spoke of how nearly<br />
half a million people had spent the three days with<br />
music and peace on their minds. He stated, “If we<br />
join them, we can turn those adversities that are the<br />
problems of America today into a hope for a brighter<br />
and more peaceful future”.<br />
SOUND<br />
Sound for the concert was engineered by sound<br />
engineer Bill Hanley. “It worked very well”, he said<br />
of the event. “I built special speaker columns on<br />
the hills and had 16 loudspeaker arrays in a square<br />
platform going up to the hill on 70-foot (21 m)<br />
towers. We set it up for 150,000 to 200,000 people.<br />
Of course, 500,000 showed up.” ALTEC designed<br />
marine plywood cabinets that weighed half a ton<br />
apiece and stood 6 feet (1.8 m) tall, almost 4 feet<br />
(1.2 m) deep, and 3 feet (0.91 m) wide. Each of these<br />
enclosures carried four 15-inch (380 mm) JBL D140<br />
loudspeakers. The tweeters consisted of 4×2-Cell &<br />
2×10-Cell Altec Horns. Behind the stage were three<br />
transformers providing 2,000 amperes of current to<br />
power the amplification setup. For many years this<br />
system was collectively referred to as the Woodstock<br />
Bins. The live performances were captured on two<br />
8-track Scully recorders in a tractor trailer backstage<br />
by Edwin Kramer and Lee Osbourne on 1-inch<br />
Scotch recording tape at 15 ips, then mixed at the<br />
Record Plant studio in New York.<br />
LIGHTING<br />
Lighting for the concert was engineered by lighting<br />
designer and technical director E.H. Beresford<br />
“Chip” Monck. Monck was hired to plan and build<br />
the staging and lighting, ten weeks of work for<br />
which he was paid $7,000 (equivalent to $58,000<br />
2023). Much of his plan had to be scrapped when<br />
the promoters were not allowed to use the original<br />
location in Wallkill, New York. The stage roof that<br />
was constructed in the shorter time available was<br />
not able to support the lighting that had been rented,<br />
which wound up sitting unused underneath the<br />
stage. The only light on the stage was from spotlights.<br />
Monck used twelve 1300 Watt Super Trouper follow<br />
spots rigged on four towers around the stage. The<br />
follow spots weighed 600 pounds (270 kg) each<br />
and were operated by spotlight operators who had<br />
to climb up on the top of the 60-foot-high (18 m)<br />
lighting towers.<br />
21 |
SFM<br />
MAGAZINE<br />
ARTISTS<br />
List of performances and events at Woodstock Festival. Thirtytwo<br />
acts performed over the course of the four days:<br />
FRIDAY, AUGUST 15 – SATURDAY, AUGUST 16<br />
RICHIE HAVENS 5:07 pm – 5:54 pm<br />
Was moved up to the opening performance slot after<br />
Sweetwater were stopped by police en route to the festival and<br />
other artists were delayed on the freeway.<br />
SWAMI SATCHIDANANDA 5:55 pm – 6:10 pm<br />
Gave the opening speech/invocation for the festival.<br />
SWEETWATER 6:15 pm – 7:20 pm<br />
BERT SOMMER 7:35 pm – 8:15 pm<br />
Received the festival’s first standing ovation after his<br />
performance of Simon and Garfunkel’s “America”.<br />
TIM HARDIN<br />
8:30 pm – 9:35 pm<br />
RAVI SHANKAR 12:00 am – 12:40 am<br />
Played through the rain.<br />
MELANIE 1:00 am – 1:25 am<br />
Sent onstage for an unscheduled performance after the<br />
INCREDIBLE STRING BAND<br />
declined to perform during the rainstorm. Called back for two<br />
encores.<br />
ARLO GUTHRIE 1:45 am – 2:25 am<br />
JOAN BAEZ 3:00 am – 4:00 am<br />
Was six months pregnant at the time.<br />
SATURDAY, AUGUST 16 – SUNDAY, AUGUST 17<br />
QUILL 12:15 pm – 1:00 pm<br />
COUNTRY JOE MCDONALD 1:00 pm – 1:30pm<br />
Brought in for an unscheduled emergency solo performance<br />
when SANTANA was not yet ready to take the stage. JOE<br />
performed again with THE FISH the following day.<br />
SANTANA 2:00 pm – 2:45 pm<br />
Carlos Santana claimed he was hallucinating on mescaline<br />
throughout most of the performance.<br />
JOHN SEBASTIAN 3:30 pm – 3:55 pm<br />
Sebastian was not on the bill, but rather was attending the<br />
festival, and was recruited to perform while the promoters<br />
waited for many of the scheduled performers to arrive.<br />
KEEF HARTLEY BAND 4:45 pm – 5:30 pm<br />
THE INCREDIBLE STRING BAND 6:00 pm – 6:30 pm<br />
Originally slated to perform on the first day following Ravi<br />
Shankar; declined to perform during the rainstorm and were<br />
moved to the second day.<br />
CANNED HEAT 7:30 pm – 8:45 pm<br />
MOUNTAIN 9:00 pm – 10:00 pm<br />
This performance was only their third gig as a band<br />
GRATEFUL DEAD 10:30 pm – 11:50 pm<br />
Their set ended after a 36-minute version of “Turn On Your<br />
Love Light”.<br />
CREEDENCE CLEARWATER REVIVAL 12:30 am – 1:20 am<br />
JANIS JOPLIN WITH THE KOZMIC BLUES BAND 2:00 am<br />
– 3:00 am<br />
SLY AND THE FAMILY STONE 3:30 am – 4:20 am<br />
THE WHO 5:00 am – 6:05 am<br />
Briefly interrupted by Abbie Hoffman.<br />
JEFFERSON AIRPLANE 8:00 am – 9:40 am<br />
Joined onstage on piano by NICKY HOPKINS.<br />
SUNDAY, AUGUST 17 – MONDAY, AUGUST 18<br />
JOE COCKER AND THE GREASE BAND 2:00 pm – 3:25 pm<br />
Played “With a Little Help From My Friends”.<br />
After Joe Cocker’s set, a thunderstorm disrupted the events for<br />
several hours.<br />
COUNTRY JOE AND THE FISH 6:30 pm – 7:30 pm<br />
COUNTRY JOE MCDONALD’s second performance.<br />
TEN YEARS AFTER 8:15 pm – 9:15 pm<br />
THE BAND 10:00 pm – 10:50 pm<br />
Called back for an encore.<br />
JOHNNY WINTER 12:00 am – 1:05 am<br />
Winter’s brother, EDGAR WINTER, is featured on three songs.<br />
Called back for an encore.<br />
BLOOD, SWEAT & TEARS 1:30 am – 2:30 am<br />
Declined to participate in documentary film or soundtrack<br />
album because of dissatisfaction with the sound quality of their<br />
performance.<br />
CROSBY, STILLS, NASH & YOUNG 3:00 am – 4:00 am<br />
An acoustic and electric set were played. NEIL YOUNG<br />
skipped most of the acoustic set.<br />
PAUL BUTTERFIELD BLUES BAND 6:00 am – 7:10 am<br />
SHA NA NA 7:30 am – 8:00 am<br />
Guitarist HENRY GROSS was the youngest musician<br />
performing at the festival<br />
JIMI HENDRIX / GYPSY SUN & RAINBOWS 9:00 am<br />
– 11:00 am<br />
Performed to a last-day crowd of about 200,000 people.<br />
| 22 janeshieldsmedia@gmail.com
Woodstock Festival 1969<br />
DECLINED INVITATIONS OR MISSED<br />
CONNECTIONS<br />
• THE BEATLES were recording Abbey Road at the time and on<br />
the verge of breaking up. Promoter Michael Lang, realizing the<br />
Beatles were not an option, invited JOHN LENNON AND THE<br />
PLASTIC ONO BAND. Due to Lennon’s position on Vietnam and<br />
1968 drug bust in England, Richard Nixon and the U.S. government<br />
reportedly did not want him in the country. Apple Corps sent a<br />
letter to the promoters offering THE PLASTIC ONO BAND, but<br />
the letter arrived as promoters were losing the location in Wallkill,<br />
so distractions did not allow arrangements to be finalized.<br />
• THE JEFF BECK GROUP disbanded prior to Woodstock. “I<br />
deliberately broke the group up before Woodstock,” Beck said. “I<br />
didn’t want it to be preserved.” Beck’s piano player Nicky Hopkins<br />
performed with Jefferson Airplane.<br />
• BLUES IMAGE agreed to appear at the Woodstock festival,<br />
according to a 2011 interview with percussionist Joe Lala. Their<br />
manager did not want them to go and said, “There’s only one road<br />
in and it’s going to be raining, you don’t want to be there”. The band<br />
instead took a gig at Binghamton.<br />
• THE BYRDS were invited but chose not to participate, believing<br />
that Woodstock would be no different from any of the other music<br />
festivals that summer. There were also concerns about money.<br />
Bassist John York later said, “We had no idea what it was going to<br />
be. We were burned out and tired of the festival scene.”<br />
• CHICAGO had initially been signed to play at Woodstock, but<br />
they had a contract with concert promoter Bill Graham which<br />
allowed him to move their concerts at the Fillmore West. He<br />
rescheduled some of their dates to August 17, thus forcing them<br />
to back out of the concert. Graham did so to ensure that Santana<br />
would take their slot at the festival, as he managed them as well.<br />
• THE DOORS were considered but canceled at the last moment.<br />
According to guitarist Robby Krieger, they turned it down because<br />
they thought that it would be a “second class repeat of Monterey Pop<br />
Festival” and later regretted that decision.Other sources claim that<br />
lead singer Jim Morrison “hated playing large outdoor concerts and<br />
feared he might be assassinated.” Krieger and Doors drummer John<br />
Densmore did attend Woodstock, “though they did not perform.<br />
The Doors would later appear at the 1970 Isle of Wight Festival.<br />
• BOB DYLAN lived in the town of Woodstock but never seriously<br />
negotiated to appear. Instead, he signed in mid-July to play the<br />
1969 Isle of Wight Festival on August 31. He intended to travel<br />
to England on Queen Elizabeth 2 on August 15, the day that the<br />
Woodstock Festival started, but his son was injured by a cabin<br />
door and the family disembarked. Dylan and his wife Sara flew to<br />
England the following week. The Band accompanied him during his<br />
Isle of Wight appearance.<br />
• FREE was asked to perform and declined, although they did<br />
perform at the Isle of Wight Festival a week later.<br />
• THE GUESS WHO were invited to perform and declined.<br />
• IRON BUTTERFLY was booked to appear, and is listed on<br />
the Woodstock poster for a Sunday performance, but could not<br />
perform because they were stuck at LaGuardia Airport. According<br />
to Production Coordinator John Morris, “They sent me a telegram<br />
saying, ‘We will arrive at LaGuardia. You will have helicopters<br />
pick us up. We will fly straight to the show. We will perform<br />
immediately, and then we will be flown out.’ And I picked up the<br />
phone and called Western Union ... And my telegram said: For<br />
reasons I can’t go into / Until you are here / Clarifying your situation<br />
/ Knowing you are having problems / You will have to find /Other<br />
transportation /Unless you plan not to come.’”<br />
• IT’S A BEAUTIFUL DAY had a verbal agreement with Michael<br />
Lang to perform at the festival. Violinist and band leader David<br />
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LaFlamme said their manager Bill Graham wanted Santana, who he<br />
also managed to play the festival instead. Lang and Graham agreed<br />
to flip a coin to decide which band would play, Graham won, and<br />
Santana performed instead.<br />
• TOMMY JAMES AND THE SHONDELLS claimed to have<br />
declined an invitation. James stated: “We could have just kicked<br />
ourselves. We were in Hawaii, and my secretary called and said,<br />
‘Yeah, listen, there’s this pig farmer in upstate New York that wants<br />
you to play in his field.’ That’s how it was put to me. So we passed,<br />
and we realized what we’d missed a couple of days later.”<br />
• JETHRO TULL also declined. According to Ian Anderson,<br />
he knew that it would be a big event, but he did not want to go<br />
because he did not like hippies and had other concerns, including<br />
inappropriate nudity, heavy drinking, and drug use.<br />
• LED ZEPPELIN were asked to perform. Their manager Peter<br />
Grant stated: “I said no because at Woodstock we’d have just been<br />
another band on the bill.”<br />
• LIGHTHOUSE declined to perform at Woodstock.<br />
• ARTHUR LEE AND LOVE declined an invitation, in part due to<br />
turmoil within the band.<br />
• MIND GARAGE declined because they thought that the festival<br />
would be a minor event, and they had a higher paying gig elsewhere.<br />
• JONI MITCHELL was originally slated to perform, but cancelled<br />
at the urging of her manager to avoid missing a scheduled<br />
appearance on The Dick Cavett Show. She later composed the song<br />
“Woodstock” inspired by what she saw on television.<br />
• ESSRA MOHAWK was scheduled to perform at the festival, but<br />
her driver took a wrong turn on the way. “We got there in time to<br />
see the last verse of the last song of the last act of the first night, and<br />
then the stage went dark before we got to it from the parking lot,”<br />
she recalled in a 2009 video interview.<br />
• THE MOODY BLUES were included on the original Wallkill<br />
poster as performers, but they backed out after being booked in<br />
Paris the same weekend.<br />
• POCO were offered a chance to perform at the festival, but their<br />
manager turned it down for a concert at a Los Angeles school<br />
gymnasium.<br />
• PROCOL HARUM were invited, but refused because Woodstock<br />
fell at the end of a long tour and also coincided with the due date of<br />
guitarist Robin Trower’s baby.<br />
• THE RASCALS were invited to play, but declined because they<br />
were in the middle of recording a new album.<br />
• RAVEN turned down an invitation to play because they played at<br />
one of the Woodstock Sound-Outs the year before and it did not go<br />
well.<br />
• ROY ROGERS was asked to close the festival with “Happy Trails”,<br />
but he declined.<br />
• THE ROLLING STONES were invited, but declined because<br />
Mick Jagger was in Australia filming Ned Kelly, and Keith Richards’<br />
girlfriend Anita Pallenberg had just given birth to their son Marlon.<br />
• SIMON & GARFUNKEL declined the invitation, as they were<br />
working on their new album.<br />
• SPIRIT also declined an invitation to play, as they already had<br />
shows planned and wanted to play those instead, not knowing how<br />
big Woodstock would be.<br />
• BRUCE SPRINGSTEEN’S band, STEEL MILL, was reportedly<br />
offered a slot but was already booked.<br />
• STRAWBERRY ALARM CLOCK declined an invitation because<br />
they did not think Woodstock would be “that big of a deal”.<br />
Zager and Evans were invited to play Woodstock and appear on<br />
• FRANK ZAPPA was then with The Mothers of Invention; he said,<br />
“A lot of mud at Woodstock ... We were invited to play there, we<br />
turned it down.”<br />
Source of article Wikipedia<br />
23 |
SFM<br />
MAGAZINE<br />
English<br />
<strong>Folk</strong><br />
<strong>Music</strong><br />
The folk music of England is a traditionbased<br />
music which has existed since the<br />
later medieval period. It is often contrasted<br />
with courtly, classical and later commercial<br />
music. <strong>Folk</strong> music traditionally was preserved and<br />
passed on orally within communities, but print and<br />
subsequently audio recordings have since become<br />
the primary means of transmission. The term is used<br />
to refer both to English traditional music and music<br />
composed or delivered in a traditional style.<br />
There are distinct regional and local variations<br />
in content and style, particularly in areas more<br />
removed from the most prominent English cities,<br />
as in Northumbria, or the West Country. Cultural<br />
interchange and processes of migration mean<br />
that English folk music, although in many ways<br />
distinctive, has significant crossovers with the<br />
music of Scotland. When English communities<br />
migrated to the United States, Canada and Australia,<br />
they brought their folk traditions with them, and<br />
many of the songs were preserved by immigrant<br />
communities.<br />
English folk music has produced or contributed to<br />
several cultural phenomena, including sea shanties,<br />
jigs, hornpipes and the music for Morris dancing.<br />
It has also interacted with other musical traditions,<br />
particularly classical and rock music, influencing<br />
musical styles and producing musical fusions, such<br />
as British folk rock, folk punk and folk metal. There<br />
remains a flourishing sub-culture of English folk<br />
music, which continues to influence other genres and<br />
occasionally gains mainstream attention.<br />
ORIGINS<br />
In the strictest sense, English folk music has existed<br />
since the arrival of the Anglo-Saxon people in Britain<br />
after 400 AD. The Venerable Bede’s story of the<br />
| 24<br />
cattleman and later ecclesiastical musician Cædmon<br />
indicates that in the early medieval period it was<br />
normal at feasts to pass around the harp and sing<br />
vain and idle songs. Since this type of music was<br />
rarely notated, we have little knowledge of its form or<br />
content. Some later tunes, like those used for Morris<br />
dance, may have their origins in this period, but it<br />
is impossible to be certain of these relationships.<br />
We know from a reference in William Langland’s<br />
‘Piers Plowman’, that ballads about Robin Hood were<br />
being sung from at least the late 14th century and<br />
the oldest detailed material we have is Wynkyn de<br />
Worde’s collection of Robin Hood ballads printed<br />
about 1495<br />
16th CENTURY TO THE 18th<br />
CENTURY<br />
While there was distinct court music, members of<br />
the social elite into the 16th century also seem to<br />
have enjoyed, and even to have contributed to the<br />
music of the people, as Henry VIII perhaps did with<br />
the tavern song “Pastime with Good Company”. Peter<br />
Burke argued that late medieval social elites had their<br />
own culture, but were culturally ‘amphibious’, able to<br />
participate in and affect popular traditions.<br />
In the 16th century the changes in the wealth and<br />
culture of the upper social orders caused tastes in<br />
music to diverge. There was an internationalisation<br />
of courtly music in terms of both instruments,<br />
such as the lute, dulcimer and early forms of the<br />
harpsichord, and in form with the development of<br />
madrigals, pavanes and galliards. For other social<br />
orders, instruments like the pipe, tabor, bagpipe,<br />
shawm, hurdy-gurdy, and crumhorn accompanied<br />
traditional music and community dance. The fiddle,<br />
well established in England by the 1660s, was<br />
unusual in being a key element in both the art music<br />
that developed in the baroque, and in popular song<br />
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English <strong>Folk</strong> <strong>Music</strong><br />
and dance.<br />
By the mid-17th century, the music of the lower<br />
social orders was sufficiently alien to the aristocracy<br />
and “middling sort” for a process of rediscovery<br />
to be needed in order to understand it, along with<br />
other aspects of popular culture such as festivals,<br />
folklore and dance. This led to a number of early<br />
collections of printed material, including those<br />
published by John Playford as ‘The English Dancing<br />
Master’ (1651), and the private collections of Samuel<br />
Pepys (1633–1703) and the ‘Roxburghe Ballads’<br />
collected by Robert Harley, 1st Earl of Oxford and<br />
Mortimer (1661–1724). Pepys notably mentioned in<br />
his famous diary singing the ballad ‘Barbara Allen’<br />
on New Year’s Eve, 1665, a ballad that survived in<br />
the oral tradition well into the twentieth century.<br />
In the 18th century there were increasing numbers<br />
of collections of what was now beginning to be<br />
defined as “folk” music, strongly influenced by the<br />
Romantic movement, including Thomas D’Urfey’s<br />
‘Wit and Mirth’: or, ‘Pills To Purge Melancholy’<br />
(1719–20) and Bishop Thomas Percy’s ‘Reliques<br />
of Ancient English Poetry’ (1765). The last of these<br />
also contained some oral material and by the end<br />
of the 18th century this was becoming increasingly<br />
common, with collections including Joseph Ritson’s,<br />
‘The Bishopric Garland’ (1784), which paralleled the<br />
work of figures like Robert Burns and Walter Scott<br />
in Scotland.<br />
It was in this period, too, that English folk music<br />
traveled across the Atlantic Ocean and became one<br />
of the foundations of American traditional music. In<br />
the colonies, it mixed with styles of music brought<br />
by other immigrant groups to create a host of new<br />
genres. For instance, English ballads, along with<br />
Irish, Scottish, and German musical traditions when<br />
combined with the African banjo, Afro-American<br />
rhythmic traditions and the Afro-American jazz<br />
and blues aesthetic led in part to the development of<br />
bluegrass and country music.<br />
EARLY 19TH CENTURY<br />
With the Industrial Revolution the themes of the<br />
music of the labouring classes began to change from<br />
rural and agrarian life to include industrial work<br />
songs. Awareness that older kinds of song were<br />
being abandoned prompted renewed interest in<br />
collecting folk songs during the 1830s and 1840s,<br />
including the work of William Sandys’ ‘Christmas<br />
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Carols Ancient and Modern’ (1833), William<br />
Chappell, ‘A Collection of National English Airs’<br />
(1838) and Robert Bell’s Ancient Poems, ‘Ballads<br />
and Songs of the Peasantry of England’ (1846).<br />
Technological change made new instruments<br />
available and led to the development of silver and<br />
brass bands, particularly in industrial centres in<br />
the north. The shift to urban centres also began to<br />
create new types of music, including from the 1850s<br />
the <strong>Music</strong> hall, which developed from performances<br />
in ale houses into theatres and became the<br />
dominant focus of English popular music for over<br />
a century. This combined with increased literacy<br />
and print to allow the creation of new songs that<br />
initially built on, but began to differ from traditional<br />
music as composers like Lionel Monckton and<br />
Sidney Jones created music that reflected new social<br />
circumstances.<br />
FOLK REVIVALS 1890–1969<br />
From the late 19th century there were a series<br />
of movements that attempted to collect, record,<br />
preserve and later to perform, English folk music<br />
and dance. These are usually separated into two folk<br />
revivals.<br />
The first, in the later 19th and early 20th centuries,<br />
involved figures including collectors Sabine Baring-<br />
Gould (1834–1924), Frank Kidson (1855–1926),<br />
Lucy Broadwood (1858–1939), and Anne Gilchrist<br />
(1863–1954), centred around the <strong>Folk</strong> Song Society,<br />
founded in 1911. Francis James Child’s (1825–96)<br />
eight-volume collection The English and Scottish<br />
Popular Ballads (1882–92) became the most<br />
influential in defining the repertoire of subsequent<br />
performers, and Cecil Sharp (1859–1924), founder<br />
of the English <strong>Folk</strong> Dance Society, was probably<br />
the most important figure in understanding of the<br />
nature of folk song.[4] The revival was part of a<br />
wider national movement in the period around the<br />
First World War, and contributed to the creation of<br />
the English Pastoral School of classical music which<br />
incorporated traditional songs or motifs, as can be<br />
seen in the compositions of Percy Grainger (1882–<br />
1961), Ralph Vaughan Williams (1872–1951),<br />
George Butterworth (1885–1916), Gustav Holst<br />
(1874–1934) and Frederick Delius (1862–1934).<br />
(Continued from previous page)<br />
In 1932 the <strong>Folk</strong>-Song Society and the English<br />
<strong>Folk</strong> Dance Society merged to become the English<br />
25 |
SFM<br />
MAGAZINE<br />
<strong>Folk</strong> Dance and Song Society (EFDSS). Some of these<br />
revivalists recorded folk songs on wax cylinders, and<br />
many of the recordings, including Percy Grainger’s<br />
collection, are available online courtesy of the Vaughan<br />
Williams Memorial Library and the British Library<br />
Sound Archive.<br />
The second revival gained momentum after the Second<br />
World War, following on from the American folk<br />
music revival as new forms of media and American<br />
commercial music appeared to pose another threat to<br />
traditional music. The key figures were Ewan MacColl<br />
and A. L. Lloyd. The second revival was generally left<br />
wing in politics and emphasised the work music of<br />
the 19th century and previously neglected forms like<br />
erotic folk songs.<br />
Topic Records, founded in 1939, provided a major<br />
source of folk recordings. The revival resulted in<br />
the foundation of a network of folk clubs in major<br />
towns, from the 1950s. Major traditional performers<br />
included The Watersons, the Ian Campbell <strong>Folk</strong><br />
Group, and Shirley Collins. The fusing of various styles<br />
of American music with English folk also helped to<br />
create a distinctive form of guitar fingerstyle known as<br />
‘folk baroque’, which was pioneered by Davy Graham,<br />
Martin Carthy, John Renbourn and Bert Jansch.<br />
Several individuals emerged who had learnt the old<br />
songs in the oral tradition from their communities<br />
and therefore preserved the authentic versions. These<br />
people, including Sam Larner, Harry Cox, Fred Jordan,<br />
Walter Pardon, Frank Hinchliffe and the Copper<br />
Family, released albums of their own and were revered<br />
by folk revivalists. Popular folk revival musicians based<br />
their works on songs sung by these traditional singers<br />
and those collected during the first folk revival.<br />
There are various databases and collections of English<br />
folk songs collected during the first and second folk<br />
revivals, such as the ‘Roud <strong>Folk</strong> Song Index’, which<br />
contains references to 25,000 English language folk<br />
songs, and the ‘Vaughan Williams Memorial Library’,<br />
a multimedia archive of folk-related resources. The<br />
‘British Library Sound Archive’ contains thousands of<br />
recordings of traditional English folk music, including<br />
340 wax cylinder recordings made by Percy Grainger<br />
in the early 1900s.<br />
PROGRESSIVE FOLK<br />
The process of fusion between American musical<br />
styles and English folk can also be seen as the origin<br />
| 26<br />
of British progressive folk music, which attempted<br />
to elevate folk music through greater musicianship,<br />
or compositional and arrangement skills. Many<br />
progressive folk performers continued to retain a<br />
traditional element in their music, including Jansch<br />
and Renbourn, who with Jacqui McShee, Danny<br />
Thompson, and Terry Cox, formed ‘Pentangle’ in 1967.<br />
Others totally abandoned the traditional element and<br />
in this area particularly influential were the Scottish<br />
artists ‘Donovan,’ who was most influenced by<br />
emerging progressive folk musicians in America like<br />
‘Bob Dylan’, and the I’ncredible String Band’, who from<br />
1967 incorporated a range of influences including<br />
medieval and eastern music into their compositions.<br />
Some of this, particularly the Incredible String Band,<br />
has been seen as developing into the further subgenre<br />
of psych or psychedelic folk and had a considerable<br />
impact on progressive and psychedelic rock.<br />
There was a brief flowering of English progressive<br />
folk in the late 1960s and early 1970s, with groups<br />
like the ‘Third Ear Band’ and ‘Quintessence’ following<br />
the eastern Indian musical and more abstract work<br />
by group such as ‘Comus,’ ‘Dando Shaft’, ‘The Trees’’,<br />
Spirogyra’, ‘Forest’, and Jan Dukes ‘De Grey’, but<br />
commercial success was elusive for these bands<br />
and most had broken up or moved in very different<br />
directions by about 1973.<br />
Perhaps the finest individual work in the genre was<br />
from artists early 1970s artists like ‘Nick Drake’ and<br />
‘John Martyn’, but these can also be considered the<br />
first among the English ‘folk troubadours’ or ‘singersongwriters’,<br />
individual performers who remained<br />
largely acoustic but who relied mostly on their own<br />
individual compositions. The most successful of these<br />
was ‘Ralph McTell,’ whose ‘Streets of London’ reached<br />
number 2 in the UK Single Charts in 1974, and whose<br />
music is clearly folk, but without much reliance on<br />
tradition, virtuosity, or much evidence of attempts at<br />
fusion with other genres.<br />
BRITISH FOLK ROCK<br />
British folk rock developed in Britain during the mid<br />
to late 1960s by the bands ‘Fairport Convention’, and<br />
‘Pentangle’ which built on elements of American folk<br />
rock, and on the second British folk revival.It uses<br />
traditional music, and compositions in a traditional<br />
style, played on a combination of rock and traditional<br />
instruments. It was most significant in the 1970s, when<br />
it was taken up by groups such as ‘Pentangle’, ‘Steeleye<br />
Span’ and the ‘Albion Band’. It was rapidly adopted<br />
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English <strong>Folk</strong> <strong>Music</strong><br />
and developed in the surrounding Celtic cultures<br />
of Brittany, where it was pioneered by ‘Alan Stivell’<br />
and bands like ‘Malicorne’; in Ireland by groups such<br />
as ‘Horslips’; in Canada by groups such as ‘Barde’;<br />
and also in Scotland, Wales and the Isle of Man and<br />
Cornwall, to produce Celtic rock and its derivatives.<br />
It has been influential in those parts of the world<br />
with close cultural connections to Britain, such as<br />
the US and Canada and gave rise to the subgenre<br />
of Medieval folk rock and the fusion genres of folk<br />
punk and folk metal. By the 1980s the genre was in<br />
steep decline in popularity, but has survived and<br />
revived in significance as part of a more general folk<br />
resurgence since the 1990s.<br />
FOLK PUNK<br />
In the mid-1980s a new rebirth of English folk<br />
began, this time fusing folk with energy and political<br />
aggression derived from punk rock. Leaders included<br />
‘The Pogues’, ‘The Men They Couldn’t Hang’, ‘Oyster<br />
Band’ and ‘Billy Bragg’. <strong>Folk</strong> dance music also<br />
became popular in the 80s, with acts like the ‘English<br />
Country Blues Band’ and ‘Tiger Moth’. The decade<br />
later saw the use of reggae with English folk music by<br />
the band ‘Edward II & the Red Hot Polkas’, especially<br />
on their seminal ‘Let’s Polkasteady’ from 1987.<br />
FOLK METAL<br />
In a process strikingly similar to the origins of British<br />
folk rock in the 1960s, the English thrash metal band<br />
‘Skyclad’ added violins from a session musician<br />
on several tracks for their 1990 debut album ‘The<br />
Wayward Sons of Mother Earth’. When this was well<br />
received they adopted a full-time fiddle player and<br />
moved towards a signature folk and jig style leading<br />
them to be credited as the pioneers of folk metal,<br />
which has spread to Ireland, the Baltic and Germany.<br />
TRADITIONAL FOLK RESURGENCE<br />
1990–PRESENT<br />
The peak of traditional English folk, like progressive<br />
and electric folk, was the mid- to late-1970s, when,<br />
for a time it threatened to break through into the<br />
mainstream. By the end of the decade, however,<br />
it was in decline. The attendance at, and numbers<br />
of folk clubs began to decrease, probably as new<br />
musical and social trends, including punk rock,<br />
new wave and electronic music began to dominate.<br />
Although many acts like ‘Martin Carthy and the<br />
Watersons’ continued to perform successfully,<br />
there were very few significant new acts pursuing<br />
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traditional forms in the 1980s. This began to change<br />
with a new generation in the 1990s. The arrival and<br />
sometimes mainstream success of acts like ‘Kate<br />
Rusby’, ‘Bellowhead’, ‘Nancy Kerr’, ‘Kathryn Tickell’,<br />
‘Jim Moray’, ‘Spiers and Boden’, ‘Seth Lakeman’,<br />
‘Frank Turner,’ ‘Laura Marling’ and ‘Eliza Carthy,’<br />
all largely concerned with acoustic performance of<br />
traditional material, marked a radical turn around in<br />
the fortunes of the tradition. This was reflected in the<br />
adoption creation of the BBC Radio 2 <strong>Folk</strong> Awards<br />
in 2000, which gave the music a much needed status<br />
and focus and the profile of folk music is as high in<br />
England today as it has been for over thirty years.<br />
FOLK CLUBS<br />
Although there were a handful of clubs that allowed<br />
space for the performance of traditional folk music<br />
by the early 1950s, its major boost came from the<br />
short-lived British skiffle craze, from about 1956–8.<br />
New clubs included the ‘Ballad and Blues’ club in<br />
a pub in Soho, co-founded by Ewan MacColl. As<br />
the craze subsided from the mid-1950s many of<br />
these clubs began to shift towards the performance<br />
of English traditional folk material. Many became<br />
strict ‘policy clubs’, that pursued a pure and<br />
traditional form of music. By the mid-1960s there<br />
were probably over 300 in Britain. Most clubs were<br />
simply a regular gathering, usually in the back or<br />
upstairs room of a public house on a weekly basis.<br />
They were largely a phenomenon of the urbanised<br />
middle classes and known for the amateur nature<br />
of many performances. There were also ‘residents’,<br />
who performed regular short sets of songs. Many<br />
of these later emerged as major performers in their<br />
own right, including ‘A. L. Lloyd’, ‘Martin Carthy’,<br />
and ‘Shirley Collins’. A later generation of performers<br />
used the folk club circuit for highly successful<br />
mainstream careers, including ‘Billy Connolly’,<br />
J’asper Carrott’, ‘Ian Dury’ and ‘Barbara Dickson’. The<br />
number of clubs began to decline in the 1980s, in<br />
the face of changing musical and social trends. But<br />
the decline began to stabilize in the mid-1990s with<br />
the resurgence of interest in folk music and there<br />
are now over 160 folk clubs in the United Kingdom,<br />
including many that can trace their origins back to<br />
the 1950s.<br />
Article sourced from Wikipedia.<br />
Jane Shields<br />
27 |
SFM<br />
MAGAZINE<br />
Over a span of nearly four<br />
decades, a small group of<br />
friends, the North American<br />
Traditions Group, traveled<br />
over large swaths of the Appalachians, the<br />
Canadian Maritimes, the Ozarks, and the<br />
American West, recording many hundreds<br />
of hours of traditional music. Styles<br />
heard in the NAT collection range from<br />
unaccompanied ballads to vocal quartets;<br />
virtuoso fiddle solos to string bands; blues<br />
to gospel to topical songs.<br />
This is the first box set of three and includes<br />
the first five CDs of this monumental<br />
collection: From British Tradition, A<br />
<strong>Music</strong>al Melting Pot, Songs of Melancholy<br />
and Sorrow, The Anglo-African Exchange,<br />
and Grown on American Soil<br />
DOWNLOAD<br />
HERE<br />
FRC 801: From British Tradition – Volume 1<br />
concentrates upon the older songs and ballads<br />
that originated within the British Isles but have<br />
often assumed markedly different musical<br />
personalities as they have adapted to the<br />
American experience. Some of the musicians<br />
sampled here are comparatively well known,<br />
whereas others have never appeared on disc<br />
before.<br />
| 28 janeshieldsmedia@gmail.com
Name aaa<br />
Over a span of nearly four<br />
decades, a small group of<br />
friends, the North American<br />
Traditions Group, traveled<br />
over large swaths of the Appalachians, the<br />
Canadian Maritimes, the Ozarks, and the<br />
American West, recording many hundreds<br />
of hours of traditional music. Styles<br />
heard in the NAT collection range from<br />
unaccompanied ballads to vocal quartets;<br />
virtuoso fiddle solos to string bands; blues<br />
to gospel to topical songs.<br />
This is the second box set of three and<br />
includes Volumes 6-10 of this monumental<br />
collection: Between City and Country;<br />
Songs of Labor and Recreation; Under<br />
Western Skies; Religious Experience; and<br />
Songs that Children Like.FRC Gift Cards<br />
DOWNLOAD<br />
HERE<br />
FRC802: A <strong>Music</strong>al Melting Pot – This volume<br />
focuses upon the rich blending of cultures<br />
that lies in the background of our traditional<br />
forms of instrumental music. Several versions<br />
of a common tune are placed alongside one<br />
another, as a means of illustrating how diverse<br />
a melody can become as it settles into different<br />
communities across our broad continent.<br />
FRC GIFT CARDS<br />
NOW AVAILABLE<br />
janeshieldsmedia@gmail.com<br />
29 |
SFM<br />
MAGAZINE<br />
Announcing the Release of the Beginner Tin<br />
Whistle Book! Are you ready to embark on a<br />
musical journey with one of the world’s most<br />
accessible and enchanting instruments?<br />
We are thrilled to announce the release of<br />
the Beginner Tin Whistle Book, designed<br />
specifically for both new and intermediate<br />
learners!<br />
| 30 janeshieldsmedia@gmail.com
Start from the very basics, including how to hold the whistle,<br />
proper breathing techniques, and finger placement.<br />
Clear Illustrations: Visual aids to help you master each note,<br />
making learning fun and straightforward.<br />
Variety of Songs: A diverse collection of traditional and<br />
contemporary tunes, ensuring there’s something for everyone to<br />
enjoy and learn.<br />
Practice Tips: Helpful strategies for developing your skills,<br />
including warm-up exercises and practice routines tailored for<br />
beginners and those looking to enhance their technique.<br />
Play-Along Tracks: Access to online audio resources that allow you<br />
to play along with music, enhancing your learning experience!<br />
Cultural Insights: Discover the rich history and cultural<br />
significance behind the tin whistle and the melodies you’ll be<br />
playing.<br />
Who is this Book For? Whether you’re picking up the tin whistle<br />
for the first time or looking to refine your skills, this book is your<br />
perfect companion.<br />
Designed for both beginners and intermediate players, it offers a<br />
comprehensive approach to learning that will inspire and uplift<br />
your musical journey.<br />
Get Started Today! Don’t miss out on this exciting opportunity to<br />
learn the tin whistle! Happy Whistling!<br />
Please visit my website to order your copy<br />
https://mattdeanmusic.ie/<br />
janeshieldsmedia@gmail.com<br />
31 |
SFM<br />
MAGAZINE<br />
MIKE HARDING<br />
TALKS FOLK<br />
| 32 janeshieldsmedia@gmail.com
Monday September 16th<br />
2024, a day unlike any<br />
other for me in my<br />
life. I felt extremely<br />
humbled and not just a little bit<br />
nervous as Paul & I travelled to Settle<br />
in the Yorkshire Dales on route to<br />
meeting one of Englands finest <strong>Folk</strong><br />
artists, Mike Harding.<br />
The sun shone brightly as our car<br />
meandered through the hills and<br />
dales, and we drank in the wonderful<br />
scenery as the miles rolled gently by.<br />
As we approached Settle we<br />
came upon the heavenly sight of<br />
Ribbleshead viaduct in the distance.<br />
This impressive structure which is<br />
a part of the Settle-Carlisle Railway,<br />
features 24 massive stone arches and<br />
stands 104 feet above the moor. If<br />
you’ve never seen it then I urge you<br />
to go take a look when out on your<br />
travels.<br />
We arrived in a quaint little market<br />
place in Settle, parked the car and<br />
located the small cafe where we were<br />
to meet Mike. We spotted him and<br />
he welcomed us warmly, and we<br />
walked back to our car and drove him<br />
the short distance to his home, where<br />
we were made to feel extremely<br />
welcome.<br />
Below is the interview, (my first<br />
face to face) which Mike had kindly<br />
agreed to, so please sit back with<br />
your favorite tipple and have a good<br />
read, discover for yourself what a<br />
wonderfully talented man Mike<br />
Harding really is. One of Englands<br />
finest gentlemen, you simply couldn’t<br />
find a nicer bloke. Please take a listen<br />
to the podcast Mike sent to me, of<br />
particular interest for those from the<br />
County Durham & Hartlepool area,<br />
amongst lots of others. Here’s the full<br />
interview over the next few pages.<br />
INTERVIEW:<br />
SFM Hi Mike, when you first<br />
began your writing career, was it<br />
poetry, lyrics or short stories that<br />
came first?<br />
MH Well, it was poetry, yeah, to<br />
be honest, I started writing when<br />
I was about sort of fifteen, sixteen,<br />
writing poems and little short stories<br />
and stuff, and at the same time I was<br />
playing rock and roll in the pubs in<br />
Manchester, and they never crossed<br />
one song I wrote, not one song, we<br />
sang as a band, but it was not very<br />
good, and I wrote a tune called<br />
‘Camel Train’, which was just basically<br />
an E minor chord that went dum–didi-dum-di-dum,<br />
it was terrible!!<br />
But we were playing all the Shadows<br />
covers and things like that, and the<br />
rock and roll we did was Chuck<br />
Berry, I can’t write like Chuck Berry,<br />
how can I write like somebody from<br />
Mississippi or wherever he’s from? So<br />
the stuff I was writing was very sort<br />
of about me and about the streets and<br />
things like that.<br />
So yes, the first writing I did was<br />
during the rock and roll years or<br />
before, pre-eighteen sort of thing,<br />
when I was sort of sixteen, seventeen,<br />
eighteen. It was very much teenage<br />
poetry. And then I got involved in the<br />
folk world.<br />
I went to a pub in Manchester called<br />
‘The Wagon and Horses’, I think that<br />
was the one, and a guy called Harry<br />
Boardman was singing songs, and<br />
his songs were all about Lancashire<br />
and all about the cotton mills and<br />
all about people and the canals, and<br />
I thought ‘Bloody Hell’, because I’d<br />
been used to Joan Baez and Peter,<br />
Paul and Mary and stuff like that,<br />
and the Clancy Brothers, and all of<br />
a sudden here’s a guy singing songs<br />
about real things that I knew about.<br />
So I really immersed myself then in<br />
the sort of Lancashire folk tradition,<br />
and that’s when I started doing folk<br />
clubs.<br />
I’d been playing in a little jug band,<br />
in a little jug band called ‘The Edison<br />
Bell Spasm Band’ before that, and we<br />
played loads of sort of American jug<br />
band music and blues. And then I left<br />
that band and went out on my own,<br />
Mike Harding<br />
doing singing and doing a couple<br />
of monologues, like ‘Albert and the<br />
Lion’ and things like that.<br />
And eventually I thought, well why<br />
not write some, so I started writing<br />
some of my own material, and I<br />
wrote ‘King Cotton’, I think that was<br />
the first song I ever wrote really, then<br />
a comic song called ‘The 81 Bus’<br />
about this bus that vanishes. And that<br />
just grew and grew, because I realized<br />
that going on the folk clubs, it ate<br />
your material up, so you always had<br />
to have new material coming along<br />
all the time, because you go back to<br />
a folk club in a couple of months,<br />
three or four months, I used to get<br />
booked every three or four months in<br />
places like Barnsley, Doncaster, and<br />
Redcar and what have you, so you’re<br />
constantly renewing your material.<br />
So yeah, the answer is poetry first<br />
and foremost, as a spotty teenager,<br />
and then in the folk world it was<br />
all Lancashire type folk songs,<br />
monologues, that I was writing.<br />
My own monologues, like the one,<br />
‘Napoleon’s Retreat from Wigan’<br />
(Link to listen to Napoleans Retreat<br />
From Wigan ) and stuff like that.<br />
They were all written in the folk<br />
clubs, and then, stardom hit in the<br />
case of ‘Rochdale Cowboy’ and<br />
transformed everything. But yes, so<br />
it was poetry first and foremost, and<br />
then folk music.<br />
SFM Next question you’ve<br />
probably already answered, but who<br />
was your major influence? Who led<br />
you into the folk music scene?<br />
MH Well it was, it was Harry<br />
Boardman, and he was sort of an<br />
inspiration to me, and then once I<br />
got involved in that, I looked at other<br />
people, like Ewan McCall and his<br />
songs and what he’d done, Bert Lloyd,<br />
A.L. Lloyd and some stuff he’d done<br />
and collected.<br />
And the interesting thing about<br />
Bert Lloyd, well two very interesting<br />
things, first and foremost, he actually<br />
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33 |
SFM<br />
MAGAZINE<br />
served on a whaling ship, he actually<br />
went out and was whaling down in<br />
South Georgia, round the Antarctic<br />
area, the Falklands, South Atlantic,<br />
and so he, when he was singing<br />
songs about whaling and collecting<br />
them, he knew what he was talking<br />
about, you know, and of course<br />
he’d also worked as a cattle hand in<br />
Australia, and so he’d worked, and he<br />
got the medals and the scars to prove<br />
it, so great respect for Bert Lloyd, “<br />
But the second thing about him<br />
was that he was a communist,<br />
Now I am not a communist, I’m a<br />
socialist, social democrat, but Bert<br />
was a communist because he’d come<br />
through the 30s, he’d come through<br />
the terrible hunger marches and all<br />
the rest of it, so he went, you know,<br />
right to the left, and I agree with<br />
almost everything that he came out<br />
with, but he worked for the BBC,<br />
and somebody there came along and<br />
said:<br />
“We have a chap here called<br />
A.L. Lloyd, Albert Lloyd,<br />
yes we have, well I’ve just<br />
discovered from MI6 or MI5,<br />
or MI4 and three quarters,<br />
that your man is a bloody<br />
commie!! We can’t have him<br />
on the radio four!!”<br />
I said okay, so they moved him to<br />
schools broadcasting, and he did<br />
Singing Today for years, and he was<br />
able to introduce children to folk<br />
music, so you’d given him the ideal,<br />
you know, that anybody would want,<br />
because these are songs of hardship<br />
and, you know, joy, and common<br />
people, and he was, he did a great<br />
job with singing together, he was a<br />
producer for years.<br />
He also worked with a guy called<br />
Bert Hardy on The Picture Post, and<br />
that collaboration has been, there’s<br />
a wonderful documentary film,<br />
‘Bert and Bert’ I think it’s called,<br />
and they went out together, they<br />
went out on the fishing fleets, they<br />
went interviewing prostitutes in<br />
Whitechapel, they went around the<br />
factories, they talked to real people,<br />
and Bert Hardy, (there’s two of his<br />
photographs on my wall as you’re<br />
going down the stairs), Bert Hardy<br />
was the photographer, and Bert<br />
Lloyd was the writer, and the stuff<br />
they produced was just phenomenal,<br />
phenomenal, so he was one of my big<br />
heroes, and the other was McColl.<br />
Harry Boardman, Bert Lloyd, and<br />
then McColl, and I mean, McColl,<br />
he lost his accent because I think he<br />
felt he had to, so he speaks in a very,<br />
almost rigid, fine kind of English,<br />
but his real language was Scottish,<br />
Lallans, because his mum was not a<br />
Gaelic speaker, but a Lallan speaker,<br />
and he himself was born in Salford,<br />
oh no, he came very early to Salford.<br />
I think he was off Regent’s Road, in<br />
those, you know. ‘The Classic Slum’<br />
was the book written by Robert<br />
Roberts about it, about those very<br />
streets, and about what went on<br />
there, and the closeness of the people<br />
in the neighbor hoods, and a pub on<br />
the end of every terrace, you know,<br />
both ends of the pub, so he grew up<br />
in a very working-class tradition,<br />
and very working-class area, and<br />
produced, I think, some of the finest<br />
songs, some of the finest songs ever<br />
written.<br />
SFM Right, next one I’m going<br />
to ask you, what was the first music<br />
concert you ever attended, and can<br />
you remember who performed?<br />
MH We were all taken to watch<br />
the Hallé Orchestra when I was<br />
seven, from school, and that was<br />
quite good because they played<br />
some stuff we could sort of relate to,<br />
like the carnival, the animals, and<br />
stuff like that, but the first concert<br />
I ever went to, of my own volition,<br />
was at King’s Hall, Bellevue, and it<br />
was a brass band concert, because<br />
the fellow who used to look after<br />
me when my mum was at work,<br />
a couple, were Mr and Mrs Edgar<br />
across the back, and Auntie Guy we<br />
called her, because she was born on<br />
Guy Fawkes Night, so even though<br />
she was called Sissy or something<br />
like that, everybody called her Guy,<br />
Auntie Guy, and it was like you<br />
called Auntie and Uncle in the street,<br />
and they weren’t your aunties and<br />
uncles, but you called them that,<br />
and Daddy Edgar, she called him<br />
Daddy, he was a great brass player,<br />
CWS Cheetham Hill Silver Band,<br />
and he was at a competition there,<br />
and we got taken down, and we saw,<br />
- wonderful you know, - three hours<br />
of brass band music, which even me<br />
as a kid, I loved.<br />
And then the first theatre thing I<br />
ever saw was, I think it was Harry<br />
Secombe in Aladdin. At the Palace<br />
Theatre Manchester. I loved it. I’ll<br />
never forget, when the curtains<br />
opened, and you know the way that<br />
the spotlights hit the stage, and<br />
all the colors are vibrant, because<br />
they’ve been freshly painted on the<br />
flats and everything, and all the<br />
people, and it was like all of a sudden<br />
the world had gone from black and<br />
white to this, well, Oz, it was the<br />
Wizard of Oz.<br />
It was great, and then I suppose<br />
rock and roll, it would have been<br />
going to see people like the Beatles,<br />
while playing at the same bill as<br />
the Beatles, but yeah, and well,<br />
everybody did, because you all<br />
played little clubs, you know, little<br />
tiny coffee bars and things, and the<br />
Hollies, when they were JJ, JJ and the<br />
hair lights, but anyway, Norah King,<br />
Dane Young, and there’s something,<br />
they were from Stockport, the<br />
Hollies, and then we did Liverpool,<br />
we played with the Big Three,<br />
and like I say the Beatles, and the<br />
Mindbenders, Wayne Fontana and<br />
the Mindbenders, not the Rolling<br />
Stones, never worked with them,<br />
but worked with Paul Jones, what<br />
was Paul Jones, Manfred Man, and<br />
things like that, so we were all on<br />
the circuit together in the rock and<br />
roll days, playing, we weren’t a great<br />
band, but because we played mostly<br />
cover versions, but we used to get<br />
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Mike Harding<br />
bookings, and that did for us.<br />
SFM Would you say the skill sets<br />
of musicians have changed much<br />
over the years?<br />
MH I suppose one answer has<br />
got to be yes, because if you can’t<br />
record your own stuff for demos or<br />
whatever, if you’re not IT conversant,<br />
it makes it quite difficult, you really<br />
need to be up there or down there<br />
with the kids in the hood when it<br />
comes to the technical side of stuff,<br />
the ability to record and things like<br />
that, but the skill set is still going to<br />
be, can you stand up and entertain an<br />
audience, and you know, too many<br />
people in the folk clubs, (Ask me in a<br />
bit about <strong>Folk</strong> Britannia, remember<br />
that).<br />
The thing is, too many people in<br />
the folk clubs forgot that the main<br />
function of anybody, folk singer, folk<br />
dancer, folk musician, whatever, is<br />
to entertain people, not to educate<br />
them. You can do that through your<br />
entertainment. But the number of<br />
people that would stand and lecture<br />
the audience, and I mean a lot of us<br />
were teachers that went into the folk<br />
thing, The Spinners were teachers,<br />
it was the wrong way to go about<br />
it. We used to get castigated for<br />
entertaining them and making them<br />
laugh, well that’s something. What’s<br />
wrong with laughing? I don’t get<br />
it, if there’s something wrong with<br />
laughing I’m in the wrong business,<br />
you know, so I tried to combine<br />
storytelling, monologues, serious<br />
folk songs, comic folk songs, all in<br />
one. You know, I didn’t see there was<br />
any problem with that, and one of<br />
my heroes is Bob Davenport.<br />
I didn’t meet Bob till later on in my<br />
folk life, but we became really good<br />
friends, and Bob’s, god he must be<br />
late 80s now, a Geordie, he just said<br />
to me once, and he’s a great singer of<br />
Irish songs, Geordie songs, and his<br />
knowledge of folk music is second to<br />
none, Bob said to me once, he said,<br />
“Mike, if I had to get their<br />
attention I would tear a<br />
telephone directory in half,<br />
just to get it all. You know,<br />
to get them with you and<br />
bring them in rather than<br />
leave them out there and start<br />
lecturing them”.<br />
And he’s right. If you’re going to get<br />
there and tear a telephone directory<br />
in half, do it, and then sing your<br />
songs.<br />
SFM Of all the different musical<br />
instruments that you can play, which<br />
one’s your favourite, which is your<br />
go-to one?<br />
MH Do you mean in types<br />
of instrument or a particular<br />
instrument?<br />
SFM Type of instrument.<br />
MH Yeah, well I suppose blues<br />
harmonica and the mandolin. I play<br />
guitar still, but not all that much,<br />
because over the years I’ve just got to,<br />
I still want to, play music.<br />
I don’t necessarily want to stand up<br />
with a microphone and entertain a<br />
room full of people, so now I play<br />
a lot in the Irish sessions, which<br />
is a great communal thing, you all<br />
play ensemble, you start and finish<br />
together, hopefully, and yeah, so that<br />
and like, I go up to Manchester and I<br />
play up there, and I got to Clitherall,<br />
there’s a session there, another one in<br />
Preston, and I go to wherever I can<br />
find a session and play a few tunes,<br />
and the thing is you all play together.<br />
And in Manchester, in the pub that I<br />
go to all the time, if somebody’s not<br />
there for a couple of weeks, people<br />
sort of say, is he all right? is she all<br />
right? so it becomes a social thing<br />
as well, and the social thing about<br />
music is tremendously important,<br />
you know. It’s hugely important, it’s<br />
okay for the stars with the 15,000<br />
people in the auditorium, that’s fine,<br />
but the good thing about folk music<br />
and people’s music is that they’re<br />
making it for themselves, whether<br />
it’s at an open mic or whatever it<br />
is, is that eventually you find that<br />
people do come together, and they<br />
care about each other and ask, where<br />
are they? and how they’re doing,<br />
you know how they’re going on, and<br />
certainly in the case of this pub in<br />
Manchester, you know, everybody<br />
takes care of everybody else.<br />
SFM What’s the toughest<br />
challenge that you’ve encountered in<br />
your songwriting career?<br />
MH I always wanted to write a<br />
song about my dad, who was killed<br />
on the 23rd of September, it’s coming<br />
up to his 80th anniversary now,<br />
coming back from a bombing raid<br />
in Munster, they were bombing a<br />
German night fighter aerodrome.<br />
What they didn’t know was that the<br />
Germans knew they were coming,<br />
and had moved in, or at least thought<br />
that that was going to be the next<br />
one, not sure whether there was any<br />
info that got through to them, but<br />
so they pulled back 40 miles into<br />
Germany, so that when my dad went<br />
over, they bombed pretty much an<br />
empty aerodrome.<br />
But what they didn’t know was this<br />
guy called Schnaufer, Von Schnaufer,<br />
he was a night fighter ace pilot, and<br />
they had developed this system, it<br />
was called Schrager music, and they<br />
put the cannons in the wings and<br />
tilted them up, so they didn’t need to<br />
attack from above, but they just flew<br />
underneath the Lancasters, and as<br />
they went under, they just fired the<br />
cannons, and of course the fuel tanks<br />
were in the wings, so you just take a<br />
fuel tank out and that’s it you know,<br />
virtually because there were shells<br />
that exploded obviously, and set<br />
fire to the wings, and the fuel tanks<br />
burnt.<br />
Anyway, the plane landed in a<br />
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place called Holten, just outside<br />
Maastricht in Holland, and all the<br />
lads in the crew, bar the bomb aimer<br />
called Landley, he got out when it<br />
was hit, whether the blast blew him<br />
out from the bomb, because he was<br />
in his little bubble at the front, so<br />
it could well have blown him out, I<br />
think it did, and he used his chute,<br />
and he got down okay, spent the rest<br />
of the war being looked after by the<br />
Dutch underground, so he survived<br />
to VE day, but that meant that they<br />
were short of one body when the<br />
plane crashed. They all had tags, you<br />
know, so they knew, even though the<br />
remains would have been a mess, so<br />
they were a body short.<br />
But what had happened was that<br />
some other poor bugger had<br />
parachuted out of a plane, really,<br />
really badly wounded the story went,<br />
because we found out later that they’d<br />
thrown him out, virtually put a chute<br />
on him and said get out, you know,<br />
you’ve no chance of getting back<br />
home, see if you get picked up, you’ll<br />
get medical treatment there, anyway<br />
the plane landed on top of him, so it<br />
was shit luck on that day wasn’t it for<br />
him?<br />
So the plane had a full complement<br />
of seven when the Germans came, so<br />
they buried them.<br />
I’ve pitched these things, but my<br />
mother wouldn’t talk about it. In<br />
one of my books, I wrote a poem<br />
called ‘Photo Father’, which is about<br />
trying to relate to your father through<br />
photographs.<br />
Nobody talked about it, obviously<br />
my mother was just 19 when she got<br />
married, she became a bride, a widow<br />
and a mother in 13 months, and she<br />
never stopped loving him, she just<br />
never, never ever stopped.<br />
So, I was trying to write about this<br />
and I just.... it didn’t happen, it just<br />
wouldn’t happen, and you can’t force<br />
a song, you can’t force it, and then<br />
one day I was sat at the piano, we<br />
were living down in Manchester at<br />
the time, and I just got, (and I can’t<br />
play the piano all that well, you know,<br />
knock a few chords out, C, F and G<br />
and A minor) and I just went ‘da-dada-da<br />
44 in Bomber County’, and it<br />
came, and I just sat at the piano and<br />
I wrote it in one hit, the whole story,<br />
everything was down in one melody<br />
and everything, and that was at the<br />
beginning of a tour, I was a while,<br />
about a month away from a tour, and<br />
I toured it, I put it in the show. And<br />
so really, yeah, I suppose that was the<br />
one that took the longest coming.<br />
SFM Mike, when you write your<br />
songs, do you normally write the<br />
lyrics first or the music first or do you<br />
do them both at the same time?<br />
MH Very often it happens both<br />
at the same time. Because I know all<br />
musicians are different, aren’t they?<br />
Yeah, I just find they happen at the<br />
same time that the tune will suggest<br />
lyrics or lyrics will come into my<br />
head and I’ll just get a tune to it.<br />
Like the ‘Wild Geese,’ that song about<br />
the Irish emigrants, that came from<br />
an expression, ‘the wild geese are<br />
flying’, you know. The way it goes, you<br />
get that little melody in your head<br />
and then the rest of the words come<br />
in.<br />
SFM Of all the songs you’ve ever<br />
written yourself, which one means<br />
the most to you?<br />
MH<br />
Well, Bomber’s Moon.<br />
SFM Bomber’s Moon, I can totally<br />
understand why.<br />
MH And of all the songs that I’ve<br />
sung of other people’s, I think one<br />
that stands out above all others to<br />
me is the ‘January Man’, which is a<br />
wonderful, wonderful song. And he<br />
was touched by the songwriting fairy<br />
when he wrote that, because it’s just<br />
everything, it’s all of life, it’s all of the<br />
year and yeah, that song...<br />
And a girl called Mary Asquith, not<br />
many people know Mary Asquith or<br />
know of her, but I played her on the<br />
show quite a bit. A Manchester girl,<br />
and a great little, (she was little, littler<br />
than me), that takes some doing.<br />
And she used to smoke Rollies, Old<br />
Holborn and drink whisky, which<br />
gave her a voice that was, you know,<br />
Old Holborn and whisky.<br />
And she made an album called<br />
‘Closing Time’ and it’s a bloody<br />
brilliant album, absolutely brilliant.<br />
And she’s very under-known and<br />
undervalued.<br />
But I sang ‘Closing Time’ on one of<br />
my albums and I’m just trying to<br />
learn another one, ‘When Marilyn<br />
Monroe Died’, which has got a great<br />
refrain. So I’m still learning some.<br />
I learnt a song, a traditional song,<br />
which I just can’t stop singing, called<br />
’One Starry Night’. It’s about an Irish<br />
traveller who wakes up, he hears:<br />
‘One starry night as I lay sleeping,<br />
One starry night as I lay in bed.<br />
I thought I heard wagon wheels<br />
creaking,<br />
And when I woke my true love had<br />
fled’.<br />
It’s got great lines in it, like:<br />
‘I’ll go across the sea to England<br />
And follow all the travelling fares,<br />
And look amongst 10,000 faces<br />
To see where I find my true love there’.<br />
Bloody marvellous stuff, you know.<br />
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SFM Thinking about folk songs<br />
from other artists past or present,<br />
who are the artists that you currently<br />
enjoy listening to?<br />
MH Karine Polwart is always<br />
a source of joy to me, she’s a great<br />
songwriter, great singer, a great<br />
traditional singer. Kristy Moore, he’s<br />
got a new album coming out, he’s<br />
an old pal, he used to live with us in<br />
Manchester. Katherine Roberts and<br />
Sean Lakeman, I think they’re terrific.<br />
Who did I last go and see? Peter<br />
Knight from Steeleye Span, he does<br />
a big band show with a load of great<br />
folk musicians. I had a fabulous night<br />
when I saw them last. And then, you<br />
know, when I go to Ireland I always<br />
look up people who are like, what’s<br />
she called? Maureen McAuliffe,<br />
who used to sing with a band called<br />
Danu. And Eleanor Shanley, Niamh<br />
Parsons, great, great singers.<br />
SFM Have you got any plans to<br />
release new songs or albums in the<br />
near future?<br />
MH Yeah, I’m working on<br />
something at the moment, which is,<br />
I don’t know whether people will like<br />
it or not, it’s an instrumental album.<br />
And it’s just, I mean I’ll sell it dead<br />
cheap, you know, Mandolin tunes,<br />
and I’m playing all the instruments<br />
on it. Bass harmonica, Jew’s harp,<br />
mandolin, mandolin banjo, eight<br />
string banjo.<br />
SFM You’re a very talented man,<br />
aren’t you?<br />
MH I mean, once you play a<br />
string instrument, you can play<br />
almost, like a guitar, you can play a<br />
mandolin, you know, stuff like that.<br />
And blues harmonica is only like an<br />
ordinary harmonica upside down, if<br />
you see what I mean.<br />
SFM In which ways are you<br />
still involved with the folk music<br />
industry?<br />
MH Well, I go to, though I didn’t<br />
go to any this year, but I used to go<br />
to quite a lot of folk festivals. Even<br />
though I stopped doing the podcast,<br />
two years ago. So I was going to the<br />
folk festivals, oh, I must remember<br />
‘The Young Un’s’ in that, my heroes,<br />
my modern day heroes. Fantastic,<br />
great songwriter, great songwriter,<br />
great trio. And that Johnny Longstaff,<br />
have you seen it? They’ve done a live<br />
show, these lads are from Hartlepool,<br />
and they’ve done a live show called<br />
The Ballad of Johnny Longstaff.<br />
Johnny Longstaff was a Hartlepool<br />
fella who went off to fight in Spain.<br />
And the story of his life was recorded.<br />
He told it to his son, I think his son<br />
recorded it. And they took the words<br />
and the story of his life, and he wrote<br />
16 songs around it, Cooney. And<br />
they’re bloody marvellous songs. And<br />
they use back projection and all sorts,<br />
it’s a fabulous show. Brilliant.<br />
SFM I just want to ask you, if you<br />
were able to offer one piece of advice<br />
to the young folk artists of today,<br />
what would that be?<br />
MH Don’t sell your publishing.<br />
Don’t sign publishing with anybody.<br />
You can publish your own music.<br />
People will lie to you, like they lied<br />
to me, and told me I couldn’t get<br />
anywhere in the world if I didn’t<br />
have a publisher. So I signed with<br />
Francis Day and Hunter, EMI <strong>Music</strong>,<br />
whatever.<br />
And then I discovered that I can<br />
actually copyright my own material.<br />
It’s easily done, you just put it in a<br />
sealed envelope, or give it a lawyer<br />
or whatever, you can do it yourself.<br />
You set your own little company up<br />
for 100 quid, and you register your<br />
product with that company. And<br />
it’s yours then. I signed with this<br />
company, they did nothing. Nothing<br />
with any of my music at all. Not one<br />
single solitary bloody thing. And<br />
then I wrote ‘Danger Mouse’, and<br />
‘Count Duckula’ wrote the theme<br />
music for that. And they got 50% of<br />
it. 50% of everything I made from the<br />
Danger Mouse theme tunes and from<br />
the music, incidental music, they got<br />
for doing f*** nothing.<br />
And eventually I got out of that<br />
contract, but they still own it. They<br />
still own 50%, for my life, for my<br />
grandchildren, for another 70 years<br />
after I’m gone. For what? So they<br />
lied!!<br />
Now in the old days, in the 20s, in<br />
the 1915’s, 20’s 30’s what a publishing<br />
firm did was took your song that<br />
you’d written and went and punted it<br />
around the country. They took it into<br />
recording studios, took it to agents,<br />
took it to George Formby’s manager,<br />
you know, ‘Jane’s written this song,<br />
see what you think of this.’ And they<br />
would be able to play it on the piano.<br />
If you watch that thing ‘Pennies from<br />
Heaven’, that series, it’s a great series,<br />
about a fellow going around selling<br />
sheet music. He used to go with the<br />
sheet music and put it in the music<br />
shop and play it. This is going to be a<br />
hit, you know. He’s take it to the very<br />
best friend, the milkman, the right<br />
daddy, you know.<br />
They would sell copies of sheet music<br />
or get people to record it. So they<br />
worked. They worked for their artists.<br />
But they didn’t have to work once<br />
tape came along and stuff like that.<br />
But they were still taking the 50%.<br />
For doing naff all!! I hate that. I really<br />
do. I hate it. So that’s what I would<br />
say to any kid, anybody starting off.<br />
And the second thing I would say,<br />
and it goes without saying really, be<br />
true to yourself. Be true to yourself.<br />
Just write what is in your heart.<br />
Just write it. And what happens?<br />
You’ll write a load of shit. And then<br />
eventually it’ll get good, and you’ll<br />
be derivative. People say this is<br />
derivative. That’s derivative. Well, of<br />
course it is. Everybody starts aping<br />
somebody else. I wrote like Dylan<br />
Thomas for a long while, even though<br />
I can’t speak any Welsh. A lot of it<br />
was like that semi-mystical type<br />
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of stuff that he used to write. And<br />
eventually, you know, I found my<br />
own voice. And you’ll do that.<br />
And people, you know, it’s a hard<br />
road. I would say it was a hard road.<br />
I would say it was a road that you’ve<br />
got to travel, that you know you’ve<br />
got to travel. And you do it because<br />
you can’t do anything else. That’s the<br />
old shape of things. How can I keep<br />
from singing? It’s right, you know, I’d<br />
be doing what I was doing in a pub<br />
on a Friday night if I was a printer or<br />
a welder or whatever. I’d still be doing<br />
it.<br />
And one last thing I’ll say, people<br />
who say I did it my way. You know,<br />
I did it all my.... B******S!! I had two<br />
elements of luck, without which I<br />
would probably be just coming to the<br />
end of it all. I’d recently come to the<br />
end of a career as a teacher because I<br />
went and took a degree in education<br />
after I’d been working on the buses<br />
and boiler scaling and steel erecting<br />
and all sorts of stuff. Two things<br />
happened in my life.<br />
I was in Germany and I was doing<br />
Monchengladbach, Rheindahlen<br />
somewhere, with the McAllmans.<br />
And I’d been driving over to<br />
Yorkshire a couple of weeks before<br />
and I’d heard this guy on BBC radio,<br />
Sheffield or radio, Blackburn, I’m not<br />
sure which, talking about this cowboy<br />
and Indian association that used<br />
to meet on the moors and re-enact<br />
battles, like the Battle of the Little<br />
Bighorn or whatever, on Saddleworth<br />
Moor, dressed as Indians and some<br />
dressed as cowboys. And they all had<br />
names. Yes, name’s like Fred Jenkins,<br />
yeah, but I am ‘Chief Running Water’<br />
or whatever, that’s my real name. And<br />
I was driving along and I just got this<br />
picture of all these people dressed as<br />
cowboys and Indians in the pissing<br />
rain in November, running around<br />
Saddleworth Moor.<br />
‘You’re dead,’ ‘I’m not dead, you<br />
missed me’, ‘I didn’t f*****g miss you’,<br />
like that, and all that crap. (Laughter<br />
all around from all three of us) And I<br />
had to pull over and I got,<br />
‘it’s hard being a cowboy in Rochdale<br />
because the spurs don’t fit right on<br />
me clogs’.<br />
Not many people were still wearing<br />
clogs in Rochdale in those days, some<br />
were, but not many.<br />
‘It’s hard being a cowboy in Rochdale<br />
because people laugh when I ride past<br />
an RL station dog’,<br />
That’ll do! So I got in the club that<br />
night and I stood up and I said,<br />
‘this is a country music song’, and<br />
I preceded it with a bit of, ‘one day<br />
during the North Africa campaign’,<br />
It was that Game of Cards, Deck of<br />
Cards song, which is about the soldier<br />
who’s found with cards in church.<br />
‘What are you doing?’<br />
Well, the ace reminds me of the God,<br />
that there is one God.<br />
The tree reminds me of the three<br />
people of the God,<br />
The queen reminds me of the blessed<br />
virgin, and all the rest of it.<br />
So he gets off the charge, because they<br />
are the deck of cards.<br />
So I did a Mickey take on that.<br />
One private went into a church to<br />
pray,<br />
One private, one card took out<br />
his privates and spread them on<br />
the bench in front of me. (Lots of<br />
laughter)<br />
And then I went<br />
‘It’s hard being a cowboy in<br />
Rochdale’<br />
So I used to open my act with that<br />
and I was doing it for the troops, for<br />
the mob over in Germany. And this,<br />
Ian said afterwards, he said, that is<br />
the most stupid thing I’ve ever heard<br />
in my life. He said, but it’s funny, he<br />
said, you should write some words<br />
around it. I said, no, it’s only a tease,<br />
it’s like a one verse thing. But that was<br />
actually the chorus.<br />
So anyway, I sat down as he said and<br />
I wrote this song and I sang it for a<br />
couple of weeks. And then I noticed<br />
in the clause of my contract with<br />
Rubber Records in Newcastle that I<br />
was supposed to make a single every<br />
year, one single, one album. And I<br />
thought, I’m upset. I’ve not done a<br />
single. Well, have you got one? ‘Yeah.’<br />
So I went up and I recorded that and<br />
the Cowboys were coming back from<br />
a tour of Denmark, they did a lot of<br />
work, in fact they married two of<br />
them, married Danish girls.<br />
So it starts with the Red River Valley,<br />
you know that, and, Hamish has got a<br />
gum boil, his face is hanging out like<br />
this, (Mike does a great impersonation<br />
of a man with toothache) he’s on<br />
antibiotics and brandy and in<br />
between takes he’s lying on the floor<br />
in the studio in agony, and then Ian’s<br />
saying, ‘come on girl, it’s hard being a<br />
Cowboy,’ then he lay down again. So<br />
we recorded it above a chip shop in<br />
Wall’s End, I think it was. And it got<br />
released that summer and somehow<br />
it became a hit.<br />
Well, why it became a hit was the<br />
second luckiest thing that happened<br />
to me in my life. The first one was<br />
Ian saying, do it, and the second one<br />
was a guy called Ray Cooper who<br />
worked for Transatlantic Records,<br />
and Transatlantic used to handle<br />
rubber records, just take them round<br />
the shops, and he heard it and he<br />
said, ‘This is really funny.’ And he<br />
said ‘We should get behind this’ and<br />
that’s it, ‘But it’s not one of ours, why<br />
would we do that?’ And he said, ‘Oh<br />
come on Foxy, we’ve got nothing,<br />
we’ve not got anything, we’re not<br />
doing anything, we’ll take it round’.<br />
So they went and just punted it to<br />
Wogan and Pete Murray and all the<br />
Radio 2s and things like that, because<br />
they were dealing with people like the<br />
Dubliners and Transatlantic Records.<br />
So that was the summer of 75....<br />
Now that was two pieces of luck. You<br />
know, when people say, oh I did it<br />
all my way, all the hard work in the<br />
world wouldn’t have got me those<br />
two little breaks. But the funny thing<br />
| 38 janeshieldsmedia@gmail.com
is, years later, about eight years ago,<br />
I’m going fly fishing on Benbecula,<br />
I remember there was a base up on<br />
Benbecula, that was the first time I<br />
went up there, it was for the army,<br />
so there we were fly fishing and I’m<br />
staying in this little bungalow down<br />
the hill run by a bloke called Wegg<br />
and he said, ‘You’ve got to go up the<br />
road, I’ll take you up the road in<br />
the car,’ he said ‘It’s eight miles, you<br />
can’t walk’, I said ‘What have I got to<br />
lose?’ He said ‘The post office, there’s<br />
a woman there who wants to see<br />
you,’ and I’m thinking, ‘Hang on, I<br />
didn’t do anything when I was over<br />
here last time,.. I definitely didn’t’,<br />
she said ‘You!! you caused nearly a<br />
divorce, you nearly caused a divorce<br />
in this house’, and I said ‘me? I was<br />
only on the base’, I said ‘there wasn’t<br />
anything else’, ‘No, nothing to do with<br />
that’, Her husband said, ‘I was going<br />
to Glasgow to see my mother and<br />
my husband said, you’re getting this<br />
record while you were over there, and<br />
he gave me a piece of paper, I lost the<br />
paper, but I remembered it,.’ she said,<br />
‘I got the Rochdale cowboy, it was the<br />
Rhinestone Cowboy I was meant to<br />
get!! I don’t know what you want to<br />
do with it, what do you want to do<br />
with it?’ Oh well!! (Paul & I were in<br />
stitches with laughter as Mike told this<br />
story)<br />
<strong>Folk</strong> Britannia, now this is why I’m<br />
always very careful about talking to<br />
journalists and doing things, <strong>Folk</strong><br />
Britannia, there was Jazz Britannia<br />
and I think there was Blues Britannia<br />
and it was Channel 4 So they’re<br />
doing folk, and they’ve got like<br />
Martin Carthy, they’ve got Peggy<br />
Seeger, they’ve got all the big names<br />
and things, you know, Franklin<br />
Burton, and people like that. Would<br />
I go down to London and do an<br />
interview? Yeah, I said, sure.<br />
So I got on the train, went to London<br />
from here all the way down, and I<br />
went down and met them, and we<br />
went on the Thames somewhere, I<br />
can’t remember where it was. It was a<br />
lovely day like this, beautiful summer<br />
afternoon, walking up and down.<br />
Went to the pub, sat down, had a<br />
couple of beers, then we talked and<br />
interviewed.<br />
Camera was going all the time, and<br />
I talked, very much as I’ve talked<br />
to you today about the pluses and<br />
minuses and things I love. And it<br />
was a madly, if you like, affectionate<br />
diatribe almost, because I genuinely<br />
do love folk music. I love all kinds<br />
of folk music. In particular I love<br />
traditional folk music, and the<br />
performers. And I went on and<br />
on, ‘But there must be something<br />
you don’t like about it’ chirrped the<br />
interviewer. And I said, ‘No, there’s<br />
not anything I don’t like about it. You<br />
know, it’s been my life for so long, I<br />
love it’. ‘There must be something you<br />
don’t like about it.’ he repeated. I said,<br />
‘There are some people who think<br />
that, you know, we avoid dialect, they<br />
are teaching us, but there are some<br />
people who believe it’s their duty to<br />
teach us, and I believe that there are<br />
some people who think that they’re<br />
plowboys and milkmaids’.<br />
THAT’S THE ONLY LINE THEY<br />
USED. All f*****g afternoon, I spoke<br />
about my love for folk music, folk<br />
songs, the tradition, and the only<br />
thing they used was, ‘There are<br />
some people who think that they’re<br />
plowboys and milkmaids!!!. I’ll<br />
NEVER forgive you, you b******s!!!!!<br />
SFM Mike sure knows how to tell<br />
a story, Paul & I were thoroughly<br />
entertained, it was a wonderful<br />
afternoon for us, even the weather<br />
was glorious., the drive over was<br />
pituresque, and Mike’s open honesty<br />
and wit made for a truly memorable<br />
experience for us both. It felt like<br />
we were in the company of our best<br />
friend. Thank you so much Mike<br />
Harding for sharing your afternoon<br />
with us. It was an afternoon that will<br />
stay with me for a very long time. xx<br />
PODCAST 305 PLAYLIST:<br />
1 Plains Of Kildare – Andy Irvine &<br />
Paul Brady<br />
2 Song Of The Fishgutters – Janice<br />
Burns & Jon Doran<br />
Mike Harding<br />
3 The Chemical Worker’s Song – The<br />
Teesside Fettlers<br />
4 Thomond Bridge/The Jug Of<br />
Punch/Trip To Durrow – Angela<br />
Usher<br />
5 Ships – Hannah Sanders & Ben<br />
Savage<br />
6 The Hartlepool Monkey – The<br />
Teesside Fettlers<br />
7 The Blarney Stone – Bob Davenport<br />
8 No Road Across Mousehold – The<br />
Shackleton Trio<br />
9 What Kind Of An Eegit Are Ya? –<br />
John Devine<br />
10 My Old Man – Garva<br />
11 Róisín Dubh – Muireann Nic<br />
Amhlaoibh<br />
12 Van Diemen’s Land – Dom Prag<br />
13 This Land Is Your Land – Woody<br />
Guthrie / Will Geer<br />
14 The Witch Of The Westmorelands<br />
– Linda Adams<br />
15 The Early Morning Rain – The<br />
Woods<br />
16 Arthur McBride – Andy Irvine &<br />
Paul Brady<br />
17 Lord Gregory – Ye Vagabonds<br />
18 Do Re Mi – Woody Guthrie / Will<br />
Geer<br />
19 Follow The Heron – Hò-Rò<br />
20 The Well Below The Valley –<br />
Pauline Scanlon<br />
21 1964 Catholic Total Instution<br />
Blues – David Metcalfe<br />
22 Glasgow Peggy – Janice Burns &<br />
Jon Doran<br />
23 Eleanor Of Usan – Tim Edey<br />
24 An Tseanbhean Bhocht –<br />
Muireann Nic Amhlaoibh<br />
25 The Stone Outside Dan Murphy’s<br />
Door – Bob Davenport<br />
26 Do Re Me – John Mellencamp – A<br />
Vision Shared / The Songs Of Woody<br />
Guthrie And Leadbelly<br />
janeshieldsmedia@gmail.com<br />
39 |
SFM<br />
MAGAZINE<br />
PHOTOFATHER<br />
+++<br />
Beside the bowl of shrinking, puckered fruit<br />
And the cracked jug that holds the rent book,<br />
My teeth and hair and eyes look<br />
Forward from twenty-three years of death,<br />
Begun when parachutes burnt over Holland.<br />
Four weeks later to the day, I wailed my way,<br />
On points, into the all clear Anderson-world,<br />
And began immediately to build, from your braid and bible,<br />
A pattern of fathers. So I made you out<br />
Of cuttings from the Eagle and the Hotspur and the Lion<br />
And rode you up and down the German-clotted sky<br />
Until you must have been nearly sick to death.<br />
This way I made something, but it was like<br />
A pub piano, alright to vamp for sing-songs<br />
Near the fire by night, but tuneless<br />
And nerve-jangling in the morning’s cold: a wax man<br />
Whose wings fell off in the sun.<br />
We rarely talked of you. I could not ask<br />
What you were like, or felt or said –<br />
Bits trickled through the net of pain: your motorbike,<br />
The way you waltzed my mother through the rain<br />
Waiting for the bus back from the Ritz.<br />
They say that I’m your spit, and yet we know<br />
The closeness of our common grief would be<br />
Too much. We dust your picture smile and,<br />
Saying nothing, we construct our truths.<br />
We have a picture of a cross somewhere<br />
In Holland: a green hump covers up<br />
The bits of you they found. I clutch it still,<br />
Sensing only mystery and loss, and hold<br />
The little that I have to make you up again,<br />
Cast now perennial, in different, stranger moulds.<br />
+++<br />
© MIKE HARDING<br />
| 40 janeshieldsmedia@gmail.com
DISCOVER MORE ABOUT MIKE:<br />
Mike Harding <strong>Folk</strong> Show<br />
Podcast Link<br />
Mike Harding’s Books, Poetry, Poems<br />
Link<br />
Mike Harding Website<br />
Link<br />
Mike Harding Youtube<br />
Link<br />
Shop Mike Harding Books<br />
Link<br />
Mike Harding Tv Appearances<br />
Link<br />
Mike Harding Stand Up Comedy<br />
Link<br />
Mike Harding <strong>Folk</strong> Shows<br />
Link<br />
Mike Harding Monologues<br />
Ink<br />
Mike Harding Facebook<br />
Link<br />
Mike Harding<br />
janeshieldsmedia@gmail.com 41 |
SFM<br />
MAGAZINE<br />
DISCOGRAPHY<br />
& LIBRARY<br />
| 42 janeshieldsmedia@gmail.com
ALBUMS<br />
A Lancashire Lad link (1972, Trailer LER 2039)<br />
There Was This Bloke link (1974 Rubber Records RUB 010) with<br />
Tony Capstick, Derek Brimstone and Bill Barclay<br />
Mrs ‘Ardin’s Kid link (1975, Rubber Records RUB 011)<br />
The Rochdale Cowboy Rides Again link (1975, Rubber Records<br />
RUB 015/016)<br />
One Man Show link (1976, Philips 6625 022)<br />
Old Four Eyes is Back link (1977, Philips 6308 290)<br />
Captain Paralytic & The Brown Ale Cowboys link (1978, Philips<br />
6641 798)<br />
On The Touchline link (1979, Philips 9109 230)<br />
Komic Kutz link (1979, Philips 6625 041)<br />
Red Specs Album link (1981, Polydor 2383 601)<br />
Take Your Fingers Off It link (1982, Moonraker MOO1)<br />
Rooted! link (1983, Moonraker MOO2)<br />
Flat Dogs and Shaky Pudden link (1983, BBC Records REH 468)<br />
Bomber’s Moon link (1984, Moonraker MOO3)<br />
Roll Over Cecil Sharpe link (1985, Moonraker MOO7)<br />
Foo Foo Shufflewick & Her Exotic Banana link (1986,<br />
Moonraker MOO8)<br />
The Best of Mike Harding link (1986, Rubber Records RUB 047)<br />
Plutonium Alley link (1989, Moonraker MOO9)<br />
God’s Own Drunk link (1989, Moonraker MOO10)<br />
Footloose in the Himalaya link (1990, Moonraker MOOC11)<br />
Chinese Takeaway Blues link (1992, Moonraker MOO11)<br />
The Bubbly Snot Monster link (1994, Moonraker MOO14)<br />
Classic Tracks link (1995, Moonraker CD MOO13)<br />
SINGLES<br />
“Rochdale Cowboy” / “Strangeways Hotel” link (1975, Rubber<br />
Records ADUB 3)<br />
“My Brother Sylveste” / “Uncle Joe’s Mint Balls” link (1976, Rubber<br />
Records ADUB 4)<br />
“Talking Blackpool Blues” / “Bogey Man” link (1976, Rubber<br />
Records ADUB 10)<br />
Guilty, But Insane (EP): includes “Born Bad” / “Jimmy Spoons” /<br />
“Manuel” link (1977, Philips CLOG 1)<br />
“Christmas 1914” / “P.S. God” link (1977, Philips 6006 585)<br />
“Disco Vampire” / “For Carlo” link (1977, Philips CLOG 2)<br />
BOOKS<br />
1976 Napoleons Retreat From Wigan Poems<br />
1979 The Unluckiest Man in the World Short Stories<br />
1979 The Singing Street Poems<br />
1979 The Witch That Nicked Christmas Play<br />
1980 <strong>Folk</strong> Songs of Lancashire Songs<br />
1980 Fur Coat and No Knickers Play<br />
1980 Barnaby Barnaby Boy Wonder Childrens<br />
1980 The 14 lb Budgie Short stories<br />
1980 Up The Boo Aye Shooting Pookakis Childrens<br />
1981 The Armchair Anarchist’s Almanac Short stories<br />
1981 One Night Stand Play<br />
1981 Hell Bent Play<br />
1982 Dead Ernest Play<br />
1983 Not With A Bang Play<br />
1983 Killer Budgies Comedy<br />
1984 When The Martians Land in Huddersfield<br />
Comedy<br />
1985 You Can See The Angel’s Bum, Miss Worswick<br />
Biographical<br />
1986 Rambling On Comedy<br />
1987 Walking The Dales Outdoors<br />
1987 Bomber’s Moon Songs<br />
1988 Cooking One’s Corgi Comedy<br />
1989 Footloose in the Himalaya Outdoors<br />
1990 Last Tango in Whitby Play<br />
1992 A Free Man on Sunday Play<br />
1992 Daddy Edgar’s Pools Poems<br />
1992 Walking the Peak and Pennine Outdoors<br />
1992 Tales from the Towpath: Canalside Ramble Through<br />
Central Manchester<br />
Outdoors<br />
1993 The Virgin of the Discos Short Stories<br />
1995 Hypnotising the Cat Comedy<br />
1995 Buns For The Elephants Poems<br />
1996 Footloose in the West of Ireland Outdoors<br />
1997 Crystal Set Dreams Poems<br />
1997 Comfort and Joy Play<br />
1998 A Little Book of the Green Man<br />
1998 A Little Book of Gargoyles<br />
1998 A Little Book of Stained Glasss<br />
1998 A Little Book of Misericords<br />
2005 Yorkshire Transvestite Found Dead On Everest<br />
Short Stories<br />
2008 A Little Book of Angels<br />
2008 A Little Book of Devils & Demons<br />
2008 A Little Book of Miracles & Marvels<br />
2008 A Little Book of Tombs & Monuments<br />
2009 Strange Lights over Bexleyheath Poems<br />
2009 A Guide to North Country Flies Outdoors<br />
2013 The VW Camper Van Biography<br />
2013 The Connemara Cantos Poems<br />
2015 The Adventures Of The Crumpsall Kid<br />
Memoirs<br />
2017 Fishing For Ghosts Poems<br />
2021 The Night Tram<br />
2023 The Lonely Zoroastrian Poems<br />
janeshieldsmedia@gmail.com 43 |
SFM<br />
MAGAZINE<br />
Mercury Prize Nominated <strong>Folk</strong> Singer,<br />
Conservationist, Song Collector And<br />
Activist Sam Lee At Gregynog Hall<br />
Gregynog Hall near Newtown in Mid Wales is excited<br />
to welcome Mercury Prize nominated Sam Lee,<br />
whose singular interpretations of folk songs and<br />
themes break down the barriers between traditional<br />
and contemporary music. Lee is also known for his love of<br />
wilderness and nature, making him a perfect match for a<br />
historic house set in 750 acres of stunning nature reserve.<br />
Gregynog has played a leading role in the development of Wales<br />
classical music scene when it was the home of the Davies sisters<br />
in the 1930s. <strong>Music</strong> festivals were held at Gregynog, attended by<br />
famous musicians such as Sir Adrian Boult, Walford Davies and<br />
Gustav Holst.<br />
Gwen and Margaret Davies were always passionate about the<br />
arts. Prior to the Great War they had begun collecting paintings<br />
and other works of art, notably French Impressionists and post-<br />
Impressionists – we’re talking Monet, Renoir, Cezanne, Pisarro,<br />
Sisley, Morisot – and we mustn’t forget this was very daring stuff<br />
for the times.<br />
Their adviser was a man called Hugh Blaker who was the<br />
brother of the sisters’ governess. Gwen was also a talented<br />
musician, and music was very important to both sisters.They<br />
converted the Billiard Room in their home into a <strong>Music</strong> Room<br />
continues to host concerts including a free programme of<br />
chamber music on Saturday mornings.<br />
Now Gregynog is looking beyond its traditional classical remit<br />
and to host contemporary interpretations of traditional music.<br />
Gregynog’s Autumn 2024 <strong>Folk</strong> Series concludes on Sunday<br />
November 24th with a performance by Sam Lee and his band.<br />
Lee’s most recent album ‘Songdreaming’ was a Mojo Album of<br />
the Month earlier this year and is the recipient of 5-star reviews.<br />
With a lyrical focus on the perilous state of the natural world<br />
that has informed Sam’s work since his debut, ‘Songdreaming’<br />
represents the most expansive and fully realised Sam Lee album<br />
to date, capable of switching from the beautiful balladry of<br />
‘Sweet Girl McRee’ to the gospel tinges of ‘Leaves Of Life’ and<br />
the whiteout noise close of album opener ‘Bushes and Briars’. It<br />
is a full expression of Lee as an artist and of his relationship to<br />
his muse, the natural world. As Lee himself notes:<br />
“I wanted to sing a vision of what a conversation between<br />
us and the land could be, to restore and inspire a practice<br />
of songful immersion in nature that brings with it<br />
healing, something we need now more than ever”<br />
Gregynog Hall offers a range of accommodation so why not<br />
make a weekend of it and explore the estate’s amazing 750-acre<br />
estate. Gregynog’s woodland is part of Wales’ national forest<br />
with miles of paths to explore so pack your boots as well! Early<br />
tickets cost £22.50 including booking fee (£27.50 full price).<br />
Details are available at www.gregynog.org and you can book<br />
accommodation by calling the Hall on 01686 650224 or email<br />
enquiries@gregynog.org.<br />
Travel notes: Gregynog is located close to the village of<br />
Tregynon near Newtown in Powys, about 50 minutes west of<br />
Shrewsbury by car.<br />
The nearest railway station is at Newtown on the Birmingham<br />
International – Aberystwyth line. The nearby A483 leads to the<br />
motorway network.<br />
For satellite navigation use the postcode SY16 3PL, which<br />
brings you to the Hall along the main drive through the estate.<br />
If approaching from the Berriew direction, continue to Bettws<br />
Cedewain ignoring any signs to Brooks.<br />
| 44<br />
janeshieldsmedia@gmail.com
Jez Lowe<br />
Sam Lee’s latest album ‘Songdreaming’ has been variously described as ‘A<br />
dazzling fusion of nature and song’ (The Observer) and a ‘sublime album that<br />
demands to be heard in the 21st century’ (The Daily Telegraph) amidst a host of<br />
critical acclaim. Sam’s music has grown from its roots in traditional folk song to<br />
a new way of imagining and performing these old songs, making them relevant<br />
for a modern audience.<br />
The historic <strong>Music</strong> Room, which formerly hosted great composers such as<br />
Elgar, Holst and Vaughan Williams, is a fabulous setting for folk performances<br />
and B and B is available for the intrepid traveller wishing to avail themselves of<br />
a historic country house set in 700 acres of woodland and parkland (call 01686<br />
6650224).<br />
janeshieldsmedia@gmail.com<br />
45 |
SFM<br />
MAGAZINE<br />
COPENHAGEN<br />
DENMARK<br />
MUSIC FOR WORLD PEACE<br />
RECORDS<br />
| 46<br />
Artist: TAYLOR SAPPE<br />
Label President<br />
Baltimore Maryland USA<br />
janeshieldsmedia@gmail.com
Taylor Sappe<br />
Taylor Sappe is a multi-genre songwriter and<br />
producer. Born in Baltimore, MD, when<br />
Taylor was 5 years old his older sister Julie<br />
was taking piano lessons and was learning<br />
to play by numbers. She taught Taylor how to play<br />
“London Bridge” using the numbers 5654345 234<br />
345 5654345 2531. Taylor quickly figured out that<br />
moving to the right raised the pitch and moving to<br />
the left decreases it, and began figuring out melodies<br />
to hit songs on his own. His first one was “Tammy’s<br />
In Love” from the movie Tammy And The Bachelor.<br />
His parents were separated and his mother was<br />
taking care of 4 kids as a single parent with no child<br />
support. Her place of work went on strike and she<br />
had to give up one of her kids to be able to provide<br />
for the other 3. She sent Taylor to temporarily live<br />
with his aunt in Hazleton, Pennsylvania. They<br />
bought him a table-top organ and he began playing<br />
the melody from the movie mentioned above. His<br />
aunt took him to a store downtown to buy him a<br />
better organ. They had one on display that was<br />
plugged in and ready to play. Taylor went over to it<br />
and played “Tammy’s in Love” and drew a crowd.<br />
His Aunt and Grandfather were poor and couldn’t<br />
afford piano lessons, but Taylor was determined to<br />
learn and he taught himself.<br />
As time went on, Taylor’s interest in music grew. He<br />
began composing his own melodies. His grandfather<br />
wanted him to learn to play violin and somehow<br />
came up with the money for violin lessons. That<br />
didn’t last long. It wasn’t Taylor’s instrument.<br />
They had him take an instrument in elementary<br />
school so he could play in the school band. The<br />
only instrument they had available was trombone.<br />
Although he marginally learned to play it, it just<br />
wasn’t his instrument.<br />
At age 15 his uncle Ralph gave him an acoustic<br />
guitar. That was his instrument. He taught himself<br />
how to play and had friends and relatives who played<br />
it show him some things to help.<br />
Fast forward to age 20, Taylor was drafted and did<br />
a 14 month tour of duty in Vietnam. He loved the<br />
fingerpicking style of two folk singers, Andy White<br />
and Greg Hargrave in his unit and had them show<br />
him how to fingerpick. The platoon would gather on<br />
the bunker at night after work, smoke weed and sing<br />
anti-war folk songs. Taylor connected with a guy in<br />
his unit who sang professionally and they formed a<br />
folk duo. The duo played for troops in their unit and<br />
traveled to other locations to perform.<br />
By the time his tour was over, Taylor had enough<br />
experience to perform professionally as a soloist. He<br />
made a living playing 5 nights a week from 1970 to<br />
1975. Up until 1972, Taylor was working a day job at<br />
JFK airport in New York and playing nights in clubs<br />
around the city and Long Island. In 1972 he moved<br />
back to Hazleton and began playing solo gigs around<br />
the coal region of Northeastern Pennsylvania.<br />
He was intrigued by a suggestion from one of his fans<br />
to study music theory, and found a correspondence<br />
course in <strong>Music</strong> Theory offered by The Applied<br />
<strong>Music</strong> School in Tampa, Florida. His instructor was<br />
a former instructor at Berklee College of <strong>Music</strong>.<br />
In 1975 all of the clubs were getting disco systems put<br />
in and were hiring Djs in place of live entertainment<br />
and Taylor’s livelihood came to a screeching hault.<br />
He didn’t know how to do anything but self-taught<br />
<strong>Folk</strong> music and didn’t know how to earn a living<br />
from there. He knew that he needed to learn how<br />
to make music that’s current in a changing market<br />
to continue doing what he loves. With the help of<br />
his theory teacher Ron Delp, he attended Berklee, in<br />
a degree program majoring in music composition.<br />
Due to financial constraints he fell short of a degree<br />
by one semester.<br />
Taylor is currently the label President for ‘<strong>Music</strong><br />
For World Peace Records and currently resides in<br />
Pennsylvania, USA.<br />
Taylor is founder and president of our label, which<br />
began in June of 2020.<br />
Taylor is a multi-genre composer, songwriter,<br />
producer and audio engineer, with more than 50<br />
years of experience under his belt.<br />
Taylor is also the founder of Captain Blue Records,<br />
which was established in 1980 and has numerous<br />
releases, many of which have not yet been uploaded<br />
to the Captain Blue page on the website:<br />
https://musicforworldpeacerecords.com/<br />
Please take a visit to MFWEPR website & discover<br />
the many artists Taylor has worked with to help them<br />
reach their own personal recording dreams.<br />
janeshieldsmedia@gmail.com<br />
47 |
SFM<br />
MAGAZINE<br />
TAYLOR SAPPE<br />
MFWPR Performed Songs:<br />
SO FAR AWAY<br />
Co-written with Jane Shields (SFMM editor)<br />
Website: https://musicforworldpeacerecords.com/sofar-away<br />
YouTube: https://bit.ly/3MrzkXv<br />
Spotify: https://spoti.fi/3W2KAMY<br />
CAPTAIN BLUE RELEASES<br />
GREEN RIVER<br />
Website: https://musicforworldpeacerecords.com/<br />
green-river<br />
YouTube: https://bit.ly/45KPRMO<br />
Spotify: https://spoti.fi/47KMUhl<br />
STILL IN THE GAME:<br />
Co-written with David Decosmo<br />
Website: https://musicforworldpeacerecords.com/<br />
still-in-the-game<br />
YouTube: http://bit.ly/3hmziTH<br />
Spotify: https://spoti.fi/3DMGArs<br />
I REST MY CASE:<br />
Website: https://musicforworldpeacerecords.com/irest-my-case<br />
YouTube: https://bit.ly/3EDhZWK<br />
Spotify: https://spoti.fi/463QuRY<br />
IN HARM’S WAY:<br />
Co-written with Mike Turner<br />
Website: https://musicforworldpeacerecords.com/inharm-s-way<br />
YouTube: TBA<br />
Spotify: TBA<br />
COLORADO:<br />
Website: https://musicforworldpeacerecords.com/<br />
colorado<br />
When they legalized cannabis for recreational use in<br />
Colorado, Taylor and a friend took a trip from<br />
Pennsylvania to Colorado to see what effect it had<br />
on the population and what it was like to consume it<br />
legally. The experience of the journey to and from was<br />
interesting and humorous at times. Taylor is in the<br />
process of documenting the story. If you would like to<br />
receive a copy when it’s ready, click here.<br />
YouTube: https://spoti.fi/3wfFDaO<br />
Spotify: https://spoti.fi/3wfFDaO<br />
| 48<br />
janeshieldsmedia@gmail.com
Taylor Sappe<br />
Listen to other genres by Taylor<br />
https://musicforworldpeacerecords.com/taylor-sappe<br />
All Spotify releases Taylor wrote and cowrote https://<br />
open.spotify.com/playlist/6KVsUBT9kQFdeT8wre-<br />
OyJF<br />
MFWP RELEASES<br />
Performed by others<br />
HOW CHRISTMAS CAME TO BE:<br />
Co-written with David DeCosmo and sung by Steve<br />
Nyhoff. Its intention to remind us that Christma<br />
was intended for reasons other than decorations and<br />
gifts.<br />
Website: https://musicforworldpeacerecords.com/<br />
how-christmas-came-to-be<br />
YouTube: https://bit.ly/40S1uR4<br />
Spotify: https://spoti.fi/3Gfx2GU<br />
LOVE WILL SAVE THE WORLD:<br />
Co-written with Mike Turner and sung by TaNayha.<br />
Website: https://musicforworldpeacerecords.com/<br />
love-will-save-the-world<br />
YouTube: https://bit.ly/3znB9MT<br />
Spotify: https://spoti.fi/3eII5uG<br />
REALIZE THE REASON:<br />
Written by Taylor and sung by TaNayha<br />
Website: https://musicforworldpeacerecords.com/<br />
realize-the-reason<br />
YouTube: https://bit.ly/3KEnpC0<br />
janeshieldsmedia@gmail.com<br />
COLLABORATION PREFERENCES<br />
GEAR<br />
When working via internet I prefer to work with artists,<br />
producers and co-writers who own a DAW and know<br />
how to record, themselves, export stems and convert to<br />
various file formats.<br />
LYRICISTS<br />
If you create lyrics and have a preconcieved idea for a<br />
melody that you prefer to use, be capable of singing on<br />
pitch or playing it on an instrument. Knowing the exact<br />
notes you intended will help me to put music to it.<br />
Anyone missing those skills must allow me to create a<br />
new melody. A well crafted melody can support the mood<br />
of the lyrics by using specific scales and rhythms.<br />
Be flexible and allow for changes in your lyric when<br />
suggested by a co-writer. Input from others who posess<br />
the same skillset is a great way to polish your lyrics to<br />
perfection. It is also a great way to transform them into<br />
something totally different but more powerful. Lyric input<br />
from a music co-writer will help you shape your lyrics<br />
from a musical perspective.<br />
EDUCATION<br />
<strong>Music</strong>: My best collaborations are with others who have<br />
a formal education in music. When colloborating with<br />
someone who is giving musical input I need to be able to<br />
discuss chord & scale structure, song structure,<br />
progressions, hooks, rhythms and dynamics. Anyone who<br />
doesn’t have this education, but is willing to learn, will<br />
also make a good collaboration.<br />
AUDIO:<br />
A knowledge of acoustics of music and audio engineering<br />
will allow me to communicate well with co-producers and<br />
engineers.<br />
PERSONALITY PREFERENCES<br />
I prefer to work only with people who posess these<br />
qualities:<br />
Dependable.<br />
Respects the skills and talents being brought to the table<br />
by others,<br />
Welcomes input from everyone who is working together<br />
on a project,<br />
Team player, always keeping in mind that we are all<br />
working for the team’s common goal and not just ourselves.<br />
49 |
SFM<br />
MAGAZINE<br />
DUBLIN<br />
IRELAND<br />
UPCOMIN GIGS:<br />
1st November - Skibbereen Singers Club<br />
3rd November - The Night Before Larry Got<br />
Stretched - Dublin<br />
9th November - Ancient Voices @ Kells Priory<br />
Co Kilkenny<br />
14th December - The Four Provinces<br />
Dubln<br />
| 50<br />
janeshieldsmedia@gmail.com
Name<br />
MACDARA<br />
YEATES<br />
janeshieldsmedia@gmail.com<br />
51 |
SFM<br />
MAGAZINE<br />
MACDARA YEATES<br />
Dublin Ireland<br />
Dublin has always been a<br />
stronghold for folk music.<br />
From the days blind Zozimus<br />
hawking song-sheets in the<br />
shadow of Christchurch, to the 1960s<br />
folk revival, when a fiery-headed Luke<br />
Kelly was crooning up a storm around<br />
Baggotonia, the Irish capital has never<br />
lacked for balladeers. And indeed, today,<br />
when acts like Lankum, Ye Vagabonds,<br />
and Lisa O’Neill scoop up Choice prizes<br />
or write-ups in The New York Times, the<br />
Dublin folk scene boasts an ever-spotless<br />
bill of health. What few realise, however,<br />
is that lurking beneath these waves of<br />
critical acclaim lies an unsung network<br />
of pipers, dancers, and rann-men, each<br />
tending to the hive like a steadfast rabble<br />
of worker bees.<br />
Macdara Yeates is a folk singer from<br />
Dublin, self-described on his Instagram<br />
profile as a “singer of auld songs, doer<br />
of projects, and part to blame for ‘The<br />
Night Before Larry Got Stretched.” <strong>Folk</strong><br />
scholars may recognise the latter as<br />
the name of an 18th-century execution<br />
ballad, but as Yeates explains, it has come<br />
to mean something else: “It’s probably<br />
a bit of a mouthful in hindsight—most<br />
people just call it ‘Larry’—but it’s the<br />
name of our singing session in The<br />
Cobblestone.”<br />
The Cobblestone is, of course, Dublin’s<br />
home for traditional music, a pub<br />
recently under threat of demolition<br />
and famed for fostering folk talent. “It<br />
was about 2012,” Macdara explains,<br />
“and Sinéad Lynch [now a member of<br />
harmony folk group Landless] had been<br />
singing in the Cobblestone, and Tom<br />
[the owner] encouraged her to set up a<br />
session… It was good timing. Around<br />
then, there was a few of us, younger<br />
singers like Ian Lynch [now of Lankum],<br />
Ruth Clinton [now of Landless], and<br />
myself, that just so happened to be<br />
lurking around singing sessions… At that<br />
time, there weren’t many younger singers<br />
on the scene. The average age of a singing<br />
session was around sixty-five… Sinéad<br />
had the vision we should have a space of<br />
our own. And ‘Larry was born.”<br />
And, as Macdara explains, it didn’t take<br />
long to catch on: “We formed a little<br />
committee to make sandwiches and<br />
call singers, and, within a few months,<br />
the place was packed… I’d love to take<br />
credit for it all, but we were just in the<br />
right place at the right time. It seemed<br />
like there was swathes of young people<br />
waiting in the wings for an event like<br />
this… And it wasn’t long before some<br />
of the older singers from neighbouring<br />
sessions started to come, and it became a<br />
really beautiful, inter-generational thing.”<br />
A few short years later, ‘Larry was going<br />
strong, and the wider Dublin folk scene<br />
was preparing for take-off. In March<br />
2014, Landless released their first EP. In<br />
May, Lankum released their debut album,<br />
Cold Old Fire. And in the autumn, two<br />
brothers, recently landed to Dublin<br />
from Carlow and performing under the<br />
moniker ‘Ye Vagabonds’, went semi-viral<br />
with their rendition of the Scottish ballad<br />
Willie O’Winsbury. Ten years on, the<br />
fruits are plain to see. Lankum, when not<br />
earning Choice Prize wins and Mercury<br />
nominations, have become one of the<br />
nation’s best-loved bands. Ye Vagabonds<br />
and Landless are established acts, the<br />
former scooping up RTÉ <strong>Folk</strong> Awards on<br />
the regular and the latter quietly gaining<br />
five-star reviews from the Guardian.<br />
Throw in a Lisa O’Neill, a John Francis<br />
Flynn, an OXN—you get the idea.<br />
This autumn, Macdara Yeates throws<br />
his hat in the ring with an album of folk<br />
songs simply titled Traditional Singing<br />
from Dublin. When asked what took him<br />
so long, Yeates explains, “It took me a<br />
while to get out of my own way. I’ve been<br />
pretty active on the scene, running ‘Larry<br />
and other community folk projects, but<br />
I was always a bit crippled by self-doubt<br />
when it came to releasing something on<br />
my own… But I’m older now. The songs<br />
have had a few more years to bed in, and<br />
it just feels like time… cheesy as that<br />
sounds.”<br />
And time it most certainly is. The<br />
humble title, coupled with Yeates’<br />
unassuming demeanour, would give<br />
no indication that he is the owner of<br />
a fog-horn voice that would be better<br />
suited to the mountain top than the pub<br />
corner. His power and projection are<br />
matched only by a rich, leathery tone,<br />
with each note seemingly conjured from<br />
deep in his boots before cascading out<br />
into the world. Throughout Traditional<br />
Singing from Dublin, Yeates lends his<br />
stentorian voice to ten songs, ranging<br />
from the epic and historical to the local<br />
and nonsensical. Fans of the classics will<br />
be pleasantly surprised by the dissonant<br />
guitar arrangement of Johnny I Hardly<br />
Knew Ye, the 19th-century anti-war<br />
ballad, sounding ever-relevant in<br />
today’s geopolitical climate. And more<br />
discerning folkies are sure to be charmed<br />
by The Herrin’, a Dublin version of a<br />
comic song detailing the dismemberment<br />
of a large fish.<br />
What is most striking about the record,<br />
however, is its sparseness. Half of the<br />
tracks are served neat, featuring nothing<br />
other than Macdara’s raw, unadorned<br />
voice, with the other half accompanied<br />
sparingly on guitar or bodhrán. This,<br />
Macdara explains, was a point of<br />
principle: “I am no purist… But I believe<br />
in starting with a blank slate, creating a<br />
sort of musical ground zero, and building<br />
from there. Lord knows what my future<br />
records will sound like, but I always knew<br />
I wanted the first one to be just as it is—<br />
uncluttered, unadorned, just the songs<br />
as they’re sung in the pubs and house<br />
parties where I learned them. There’s<br />
plenty of time for everything else down<br />
the line.”<br />
Words by Niall Ó Lochlainn, released<br />
September 19, 2024. Recorded at Sonic<br />
Studios, Dublin, June 2024. Produced by<br />
Daniel Fox, Mastered by Jamie Hyland<br />
Cover Image by Colm Keating, Design by<br />
Dan MacDonald<br />
| 52 janeshieldsmedia@gmail.com
Macdara Yeates<br />
janeshieldsmedia@gmail.com<br />
53 |
SFM<br />
MAGAZINE<br />
MELBOURNE<br />
AUSTRALIA<br />
JENNY M<br />
THOMAS<br />
AND<br />
BUSH<br />
GOTHIC<br />
| 54<br />
janeshieldsmedia@gmail.com
Dan Walsh Banjo<br />
Photo Credit<br />
Michelle Jarni<br />
janeshieldsmedia@gmail.com<br />
55 |
SFM<br />
MAGAZINE<br />
JENNY M THOMAS<br />
BUSH GOTHIC<br />
Melbourne Australia<br />
Born into a family that played folk music<br />
around campfires, Jenny graduated<br />
from the Victorian College of The Arts/<br />
Melbourne University in 1992 with viola<br />
as her principal instrument. Working with the<br />
Australian Philharmonic Orchestra until her passion<br />
for alternative violin techniques took over, she then<br />
studied at the Indian Academy of <strong>Music</strong> Melbourne,<br />
Willy Clancy Summer School Ireland and private<br />
tuition in Finland with Aarto Jarvela (Sibelius <strong>Folk</strong><br />
Academy Helsinki).<br />
The New Zealand Symphony Orchestra and<br />
Symphony Symphony have engaged her as a<br />
Norwegian Hardanger/Irish fiddle soloist whilst<br />
her exploration of Indian, Celtic & Scandinavian<br />
violin styles gained her invitations to perform at the<br />
Rudolstadt Tanz & Volk Festival Germany, Summer<br />
Viva Festival Italy and Sidmouth <strong>Folk</strong> Festival UK.<br />
With worl music ensemble AKIN she produced and<br />
composed an albums that earned them an ARIA<br />
award nomination. Establishing her own record<br />
company, Fydle Records in 2003, she released solo<br />
albums which were chosen for Melbourne Herald-<br />
Sun’s top 10 CD picks of 2006, top five albums for<br />
airplay on community stations by AMRAP 2007, a<br />
Golden Fiddle Award and inclusion on ABC Classic<br />
Drive CD 2011. When Grammy award winning<br />
music producer and composer François Tétaz<br />
(Gotye, Wolf Creek) wanted an improvising violinist<br />
to play on his film score for the feature film Rogue<br />
(2007) it was Jenny he called. She has also worked<br />
with Lior, Tim Rogers, Bryony Marks, Andrew<br />
Ford, Husky, Mark Seymour and many more as a<br />
composer/violinist.<br />
AWARDS<br />
• Sidney Myer Performing Arts Award, 2021<br />
• Best Band Australian <strong>Folk</strong> <strong>Music</strong> Awards 2022<br />
• Golden Fiddle Award 2009<br />
| 56<br />
COMPOSITION CREDITS INCLUDE:<br />
• 1996 SBS/Albert Street Productions Add Religion<br />
and Stir documentary film score<br />
• 1998 ABC TV The Business of Making Saints<br />
documentary film score<br />
• 2005 ABC TV/Albert Street Productions<br />
Hazaribag documentary film score<br />
• 2009 Australian War Memorial film commission<br />
No Dramas film score<br />
• 2018 Ami Williamson album The Quilt, string<br />
quartet composition<br />
• 2020 Sydney Festival Rapture (Paul Capsis & Iota),<br />
string quartet composition<br />
• 2022 Melbourne Symphony Chamber copresentation:<br />
A suite of 5 new song arrangements<br />
performed at Deakin Edge, Melbourne.<br />
• 2022 New work composition for the <strong>Music</strong>a Viva<br />
• 2021 Future Makers, Partridge String Quartet<br />
presented at the Melbourne Recital Centre<br />
• 2022 ABC TV/Reckless Eye Productions Close To<br />
The Bone documentary film score.<br />
Jenny’s theatre career began in 1998 as a composer/<br />
musician with Circus Oz and has included the<br />
Melbourne Workers Theatre and the Womens<br />
Circus. In 2019/20 she toured Melbourne Festival,<br />
Sydney Festival and Perth Festival in the cast of<br />
Anthem.<br />
Establishing the music ensemble Bush Gothic in<br />
2009, she challenged the traditional Australian<br />
folk canon by using folk songs as her source<br />
material, then re-arranging these old ballads to<br />
janeshieldsmedia@gmail.com
Jenny M Thomas<br />
reflect Australia’s shifting cultural identity. A postmodern<br />
bush band, Bush Gothic have performed at<br />
Rajasthan International <strong>Folk</strong> Festival, MonaFoma,<br />
Taurunga Arts Festival (NZ) Festival No. 6 (Wales)<br />
and Shambala Festival (UK). The addition of string<br />
quartet arrangements for Bush Gothic’s Victorian<br />
Heartbreak project took the repertoire into the fine<br />
music realm with performances at the Port Fairy<br />
Fine <strong>Music</strong> Festival, Melbourne Recital Centre and<br />
Ukaria Cultural Centre.<br />
AWARDS INCLUDE:<br />
SBS Radio, BBC World on 3, Regional BBC Radio<br />
and community stations across Australia, USA & the<br />
UK.<br />
‘Jenny M Thomas’ music really gets under<br />
the listeners skin. And frankly imagining<br />
life without her music and it’s suprises is too<br />
bleak to think about. Jenny M. Thomas is<br />
that transformative an artist. She is earth<br />
and ether. Big words but true’. - fRoots UK<br />
• fRoots UK Best of 2012 worldwide<br />
• BBC <strong>Music</strong> <strong>Magazine</strong>’s Best World <strong>Music</strong> Albums<br />
of 2016<br />
• fRoots Album of the Year 2016 - Runner Up<br />
• Adelaide Fringe Best <strong>Music</strong> Award 2018/2019<br />
• Australian <strong>Folk</strong> <strong>Music</strong> Awards, Best Band Finalist<br />
2021<br />
Invited to represent Australia at the 2020 Welsh<br />
National Eisteddfod online, Jenny coordinated a<br />
team of ten artists across two hemispheres and<br />
four homes who collaboratively composed and<br />
recorded new arrangements of old Welsh songs and<br />
made accompanying film clips. As the Eisteddfod<br />
prohibited the English language Jenny began to learn<br />
her ancestral tongue of Welsh. Now a Welsh speaker,<br />
in 2022 the Welsh National Eisteddfod presented<br />
Jenny performing live with Bush Gothic and Welsh<br />
artist Angharad Jenkins, forming part of Bush<br />
Gothic’s fourth international tour.<br />
Jenny has been invited to write for The Irish Times,<br />
Yr Enfys (Wales International <strong>Magazine</strong>) and her<br />
creative output during Melbourne’s 2019 lockdown<br />
was analysed in a feature article in The Sydney<br />
Morning Herald and The Age. Rhythms <strong>Magazine</strong>,<br />
BBC <strong>Music</strong> <strong>Magazine</strong>, The Guardian, Roots World,<br />
fRoots and Songlines have also written features<br />
on her work and along with the members of Bush<br />
Gothic she has been interviewed and performed live<br />
on ABC Radio National’s The <strong>Music</strong> Show, Triple<br />
J, BBC Radio 2, BBC Radio Wales, RTÉ (National<br />
Broadcaster of Ireland) and Radio New Zealand. Her<br />
work has also received airplay on ABC Classic FM,<br />
janeshieldsmedia@gmail.com<br />
BUSH GOTHIC<br />
With a 5 Star review in BBC <strong>Music</strong><br />
<strong>Magazine</strong> and fRoots Album of the<br />
Year Runner Up, this daring trio have<br />
toured their modern imaginings<br />
of traditional Australian songs across the world.<br />
Band leader Jenny M. Thomas began her career<br />
as a classical violist before taking up touring as a<br />
fiddle-singer and Indian Karnatic violinist. Exposure<br />
to Australian folk music on the festival circuit<br />
compelled her to begin a bush band of her own, but<br />
one that would shake up the folkocracy by focusing<br />
on the female story and including a defiantly modern<br />
aesthetic to these achingly old songs.<br />
It was 2009 when fiddle-singer and composer Jenny<br />
M. Thomas began a series of urban bush band<br />
sessions – gigs where every week a new crop of<br />
musicians would join her ‘bush band’ and improvise<br />
through a playlist of traditional Australian songs.<br />
Out of this series she picked only the bravest<br />
musicians to form her band, named after the genre<br />
of Victorian-era literature titled ‘Bush Gothic’. Their<br />
first gig was a live-to-air broadcast on ABC Radio<br />
National’s ‘The <strong>Music</strong> Show’.<br />
The individual members of the band, Jenny M.<br />
Thomas (fiddle-singer, piano, spoons) Chris Lewis<br />
(drumkit) and Dan Witton (double bass), have<br />
worked as composers, instrumental soloists and<br />
theatre performers across the globe with companies<br />
including Circus Oz, Sydney Symphony Orchestra,<br />
The New Zealand Symphony Orchestra, The<br />
Australian Opera, Strange Fruit, Meow Meow and<br />
Chamber Made Opera.<br />
57 |
SFM<br />
MAGAZINE<br />
The release of their debut album, Bush Gothic (2011),<br />
saw the band perform in historic gaols, concert halls<br />
and goldfields across Australia. With the addition of<br />
The Lonely String Quartet, Bush Gothic presented<br />
their Victorian Heartbreak Project at The Melbourne<br />
Recital Centre and the repertoire was then further<br />
developed to form their internationally critically<br />
acclaimed album The Natural Selection Australian<br />
Songbook (2014). This album was first conceived<br />
when the band were artists in residence at the<br />
historic Fryerstown School in Victoria, site of the<br />
1853 gold rush.<br />
In 2016 Bush Gothic made their international<br />
debut, taking these old Australian songs back to the<br />
motherland of the United Kingdom in celebration<br />
of the release of their second album The Natural<br />
Selection Australian Songbook. The album was<br />
awarded one of the BBC <strong>Music</strong> <strong>Magazine</strong>’s Best<br />
World <strong>Music</strong> Albums 2016 and English folk stars<br />
‘The Unthanks’ invited Bush Gothic to return to<br />
England to perform at Homegathering Festival in<br />
2017 when they also added New Zealand and Ireland<br />
to their touring schedule.<br />
The British National Rural Touring Forum invited<br />
the band to tour English Village Halls in 2018 which<br />
they then followed up with a performance at the<br />
Rajasthan International <strong>Folk</strong> Festival in India. To<br />
celebrate the release of their third album Beyond The<br />
Pale, Bush Gothic embarked on an Australia wide<br />
tour including their debut at Ukaria Cultural Centre.<br />
When unable to tour in 2020 the band embarked on<br />
a new collaboration with Welsh fiddler & composer<br />
Angharad Jenkins. The largest festival of competitive<br />
music and poetry in Europe, the Welsh National<br />
Eisteddfod had invited them to present at their<br />
online festival but, on the day of their film shoot,<br />
lockdown was announced for Melbourne. There<br />
was three weeks to come up with another plan and<br />
deliver the presentation. Jenny M. Thomas began<br />
learning Welsh, her 16 year old son turned his clay<br />
animation studio over to film clip production and a<br />
team of ten artists across two hemispheres and four<br />
homes collaboratively composed and recorded new<br />
arrangements of old Welsh songs with accompanying<br />
art films. The result was hailed as ‘Brilliant’ by BBC<br />
Radio Cymru and ‘Bringing a new sound to old<br />
Welsh ballads…something I have been desperate to<br />
play.’ from BBC Radio 3, <strong>Music</strong> Planet.<br />
The collaboration continues in 2022 with the release<br />
| 58<br />
of their debut EP I Fyw I Fôd and live performances<br />
at the Welsh National Eisteddfod.<br />
RECENT<br />
The Melbourne Symphony Orchestra Chamber<br />
Players perform the music of Bush Gothic with guest<br />
artist Jenny M. Thomas.<br />
The Melbourne Recital Centre commisioned<br />
composer Chris Pickering to choose an ensemble to<br />
write for as part of the 2022 Local Heroes season. He<br />
chose Bush Gothic with the Partridge String Quartet<br />
and the world premiere of the work presented at the<br />
MRC in June.<br />
Bush Gothic have been interviewed and played on<br />
major public broadcasters including BBC World<br />
on 3, BBC Radio 2, RTE (National Broadcaster<br />
of Ireland), Radio New Zealand and ABC Radio<br />
National.<br />
FESTIVAL APPEARANCES:<br />
• MonaFoma (Aus)<br />
• Festival No.6 (Wales)<br />
• Shambala Festival (England)<br />
• Off The Tracks Festival (England)<br />
• Tauranga Arts Festival (New Zealand)<br />
• Rajasthan International <strong>Folk</strong> Festival (India)<br />
• National <strong>Folk</strong> Festival (Aus)<br />
• Port Fairy <strong>Folk</strong> Festival (Aus)<br />
• Brunswick <strong>Music</strong> Festival (Aus)<br />
• Castlemaine State Festival (Aus)<br />
• Adelaide Fringe Festival (Aus)<br />
• Cygnet <strong>Folk</strong> Festival (Aus)<br />
• National Celtic Festival Portarlington (Aus)<br />
• Womadelaide (Aus)<br />
janeshieldsmedia@gmail.com
Jenny M Thomas/Bush Gothis<br />
janeshieldsmedia@gmail.com<br />
59 |
SFM<br />
MAGAZINE<br />
GLOUCESTER<br />
ENGLAND<br />
| 60<br />
janeshieldsmedia@gmail.com
Lola Brown<br />
DAVID<br />
PHILIP<br />
IRELAND<br />
janeshieldsmedia@gmail.com<br />
61 |
SFM<br />
MAGAZINE<br />
SIX DECADES OF CREATIVITY<br />
AND COUNTING<br />
At 75 years old, David Philip Ireland is a living<br />
embodiment of artistic passion and perseverance.<br />
With a career spanning six decades, David’s work as<br />
a musician, writer, poet, and visual artist has touched<br />
countless lives and continues to evolve in ways that resonate<br />
with both his long-time fans and new listeners alike. As he<br />
prepares for the December release of his latest collection—<br />
featuring new songs, a lyric book, and a CD—David reflects on<br />
a life devoted to art, creativity, and a tireless quest for meaning<br />
in a chaotic world.<br />
A STORIED CAREER ON STAGE AND BEYOND<br />
David’s musical journey began in the late 1960s, and by the<br />
early 1970s, he was sharing stages with some of the biggest<br />
names in rock. One of the defining moments of his early career<br />
came when he opened for the legendary English progressive<br />
rock band ‘Yes’ during their first European tour, performing<br />
across the Benelux region. Shortly afterward, David joined<br />
forces with ‘Doctor Feelgood’, a seminal British pub rock<br />
band, on their first foray into the Netherlands. These tours<br />
helped establish him as a notable figure in the live music scene,<br />
renowned for his dynamic performances and unique musical<br />
style.<br />
In the years that followed, David continued to tour extensively,<br />
with one of his most memorable experiences being a fourmonth<br />
stint in Germany during the late 1970s and early 1980s.<br />
This period was pivotal in shaping his artistic outlook, exposing<br />
him to diverse audiences and new influences that would enrich<br />
his songwriting for decades to come.<br />
Beyond his time on stage, David has made significant<br />
contributions to the arts through his work in other creative<br />
fields. His novels ‘Slow Poison’ and ‘Bloodstones’—both<br />
written under the pen name ‘Casimir Greenfield’—are<br />
atmospheric crime thrillers rooted in the English countryside<br />
around the Cotswolds, capturing the tension between<br />
rural beauty and hidden darkness. These novels showcase<br />
David’s ability to craft stories that are both introspective<br />
and suspenseful, offering readers a glimpse into his intricate<br />
understanding of human nature.<br />
David’s two poetry collections, Splinters & Sparks and<br />
Rattlesnake Jar, offer a more personal window into his inner<br />
world. Spanning decades of work, these collections explore<br />
themes of love, loss, conflict, and hope, reflecting the emotional<br />
depth that defines much of his music. Whether he’s writing<br />
about the enduring power of memory or the fragility of peace in<br />
a tumultuous world, David’s poetry is a testament to his lifelong<br />
commitment to exploring the human condition through art.<br />
PEACE IS HARD TO FIND—A TIMELY REFLECTION ON<br />
THE WORLD TODAY<br />
The highlight of David’s upcoming release is the song ‘Peace Is<br />
Hard To Find’, a poignant and introspective track that speaks<br />
to the current state of global affairs. In a world increasingly<br />
fraught with political unrest, environmental crises, and<br />
social inequality, David uses his music to confront the harsh<br />
realities we face while holding onto the hope that peace is still<br />
achievable.<br />
“When I wrote Peace Is Hard To Find, I<br />
wanted to capture that feeling of searching for<br />
something that seems so distant, yet still worth<br />
striving for,” David says. “It’s about the struggle<br />
we all go through—both on a personal and<br />
collective level—to find peace within ourselves<br />
and in the world around us.”<br />
The song’s haunting melody and evocative lyrics reflect David’s<br />
maturity as both a songwriter and a storyteller. His voice,<br />
seasoned by years of experience, carries a weight of wisdom that<br />
resonates deeply with listeners, making ‘Peace Is Hard To Find’<br />
a powerful anthem for these troubled times. It’s the kind of song<br />
that lingers in the mind long after the last note fades, urging us<br />
to reflect on our own lives and the role we play in the world’s<br />
ongoing quest for peace.<br />
MORE THAN JUST MUSIC: A LIFE OF ART,<br />
SUSTAINABILITY, AND COMMUNITY<br />
While music has always been David’s primary passion, his<br />
creative spirit extends far beyond the realm of sound. Over<br />
the years, he has cultivated a multifaceted career that includes<br />
visual art, theatre, and photography. This breadth of experience<br />
is reflected in his work, which often blurs the lines between<br />
different art forms, creating a unique fusion of expression.<br />
One of the most significant aspects of David’s life today is his<br />
commitment to sustainability. Alongside his wife, Sandra, he<br />
co-founded ‘Time After Time,’ an award-winning vintage store<br />
in Stroud, Gloucestershire. The store, which has been a fixture<br />
in the community for 15 years, promotes responsible retail<br />
through the sale of pre-loved and vintage items. For David,<br />
this venture is not just a business but a way of life, rooted in his<br />
belief that sustainability and ethical consumption are essential<br />
in preserving the planet’s resources for future generations.<br />
“Our entire business is built on the ethos of<br />
sustainability—selling pieces that already exist,<br />
without the need for manufacturing or using precious<br />
resources,” David explains. “We believe in responsible<br />
retail, and that ethic runs through every aspect of<br />
my life, whether it’s the music I create or the words I<br />
write.”<br />
David and Sandra also host weekly music and poetry evenings,<br />
which moved to a virtual format through Zoom in recent years,<br />
and now back in the real world at a 1000 year old mill in the<br />
Gloucestershire countryside. These gatherings provide a space<br />
for artists and audiences alike to come together and share<br />
their work, fostering a sense of community. It’s this sense of<br />
connection and collaboration that has always been at the heart<br />
of David’s creative practice, and it continues to drive him as he<br />
| 62 janeshieldsmedia@gmail.com
David Philip Ireland<br />
looks toward the future.<br />
LOOKING AHEAD: WHAT’S NEXT FOR DAVID PHILIP<br />
IRELAND?<br />
With the release of his forthcoming CD and lyric book on the<br />
horizon, David shows no signs of slowing down. In addition to<br />
‘Peace Is Hard To Find’, the collection will feature several other<br />
new tracks that explore a range of themes—from love and loss<br />
to hope and redemption—each imbued with David’s signature<br />
blend of introspection and emotional depth.<br />
As he reflects on his long and varied career, David remains<br />
grateful for the opportunity to continue creating and sharing<br />
his work with the world. “I’ve been fortunate to spend my life<br />
doing what I love,” he says. “And as long as there’s something to<br />
say, I’ll keep writing, performing, and creating.”<br />
For those who wish to explore David’s extensive back catalogue<br />
or stay updated on his latest projects, you can visit his official<br />
page at linktr.ee/davidirelandmusic.<br />
CLOSING THOUGHTS: A LIFE OF PURPOSE AND<br />
CREATIVITY<br />
At 75, David Philip Ireland is living proof that creativity knows<br />
no age limit. Whether he’s penning a new song, crafting a<br />
poem, or promoting sustainability through his vintage store,<br />
his passion for making a positive impact on the world remains<br />
undiminished. As he prepares for his upcoming release this<br />
December, one thing is clear: David’s work will continue to<br />
inspire, provoke, and engage audiences for years to come.<br />
In a world where peace may indeed be hard to find, David<br />
Philip Ireland’s voice remains a vital reminder that the search is<br />
always worth the effort.<br />
SFMM - David Philip<br />
Ireland is a very skilled<br />
and experienced artist,<br />
I’ve know him for several<br />
years through MFWPR,<br />
and am always impressed<br />
at his songwriting and<br />
performance skills. If he’s<br />
ever playing at a venue<br />
near you then I urge you<br />
to go and see him. You<br />
will not be disappointed.<br />
Jane Shields<br />
janeshieldsmedia@gmail.com<br />
63 |
SFM<br />
MAGAZINE<br />
HARTLEPOOL<br />
ENGLAND<br />
CHARLOTTE<br />
GRAYSON<br />
| 64 janeshieldsmedia@gmail.com
Gaelforce<br />
janeshieldsmedia@gmail.com<br />
65 |
SFM<br />
MAGAZINE<br />
INTRODUCING<br />
CHARLOTTE GRAYSON<br />
Charlotte Grayson is a Singer Songwriter<br />
from Hartlepool, on the North East coast<br />
of England. She started gigging at 14,<br />
initially performing on the local open mic<br />
circuit, with her mother as chaperone so she was<br />
allowed into the Pubs to play. Armed with just her<br />
trusty Ukulele and a handful of disparate covers,<br />
from Britney to System of a Down. She quickly<br />
gathered a reputation and played her first official<br />
gig at 16 for PinDrop Events (a renowned acoustic<br />
Promoter from the area).<br />
That same year she completed (which was, at the<br />
time) a half finished Melanie Martinez song called<br />
‘Where Do Babies Come From’. It was her first<br />
tentative step into songwriting and was captured on<br />
video during the recording session with a couple<br />
of static cameras. The video of this session has over<br />
500K views on YouTube and continues to steadily<br />
grow. This was also the beginning of Shy Bairn<br />
Records.<br />
Charlotte shared a few songs with ‘Edwin’ (who was<br />
living in London at the time) and he immediately<br />
booked a studio to get the tracks recorded. He<br />
booked White Wolf Studio’s in Durham for a few<br />
days and they set about getting the ideas down to<br />
see what they had. They pulled in a few favours for<br />
the sessions, which included backing vocals from<br />
‘The Woven Projects’ Brian Batey, and Slide guitar<br />
from Charlotte’s Father, John. The result was a set of<br />
gorgeously LoFi Americana Ballads which just had<br />
to be released. Edwin promptly set up Shy Bairn<br />
Records in 2018 and released the tracks as 2 digital<br />
singles (‘Maybe’ & ‘Something To Miss’). First single<br />
‘Maybe’ was awarded ‘BBC Intro Track of the Week’<br />
and she performed her first BBC Introducing Session<br />
that same year.<br />
In March 2019 Charlotte (aged 18) decamped into<br />
the studio with her newly recruited band (made up<br />
of members of The Warrens and Label boss Edwin<br />
on Bass) to record her first album. They recorded<br />
14 tracks in an intensive 5 day session. Again she<br />
pulled in friends and family to add their talents.<br />
Her Grandfather ‘Kenny Layton’ played Harmonica<br />
on a few tracks and local vocal group ‘The Jades’<br />
added backing vocals. This was also the start of<br />
her relationship with Producer Mark Aubrey, who<br />
Mixed and Post Produced the album.<br />
The album ‘Grow’ is a fine collection of songs that<br />
| 66 66 janeshieldsmedia@gmail.com
Charlotte Grayson<br />
takes in several influences while staying true to<br />
Charlotte’s core sound. From country ballads (Old<br />
Flame, Grow Old, Goodbye), Indie Jangle Pop (Tip<br />
Toe, All You Had To Do), 50’s Rock’n’Roll ballads<br />
(Love You Anymore), Indie Rock (Sorry) and a nod<br />
towards Motown (People). All of which showcase<br />
Charlotte’s melodic pop sensibilities and smart,<br />
storytelling lyrical style.<br />
The album delivered 4 singles (2 of which received<br />
‘BBC Intro Track of the Week awards) and a host of<br />
incredible reviews.<br />
The recording of second album ‘Sugar Coat’ was<br />
done remotely due to lockdown restrictions. With<br />
Charlotte, Edwin and Mark sharing files back and<br />
forth and utilising Mark’s contact book of musicians<br />
to create the songs. Despite the obvious restrictions<br />
recording this way, it did allow time for the songs to<br />
develop their own sounds and feels. It also allowed<br />
Charlotte to really lean into her influences. First<br />
single from the album ‘Coffee’ achieved’ BBC<br />
Introducing Track of Week’ and was playlistsed by<br />
Amazing Radio UK and US,<br />
She formed a band ‘The Shame Areas’ to promote<br />
the album once the world re-opened. They played<br />
a handful of shows including ‘This Feeling’ nights<br />
at Stocktons Ku Bar and The Tall Ships Festival in<br />
Hartlepool. She developed a few songs with the band<br />
who agreed to record the songs so she could capture<br />
the energy the tracks had live. The tracks are due for<br />
release early January 2025.<br />
01 GROW<br />
02 ALL YOU HAD TO DO<br />
03 Drunk Girls<br />
04 GOODBYE<br />
05 GROW OLD<br />
06 WHAT I MEAN<br />
07 MY SIDE OF THE STREET<br />
08 PEOPLE<br />
09 OLD FLAME<br />
10 SORRY<br />
11 FLAT<br />
12 LOVE YOU ANYMORE<br />
13 PARTY OF A LIFE<br />
14 AGREE TO DISAGREE<br />
01 COFFEE<br />
02 MUG<br />
03 SUGAR COAT<br />
04 ME WITHOUT YOU<br />
05 DON’T DATE<br />
06 FRIENDS<br />
07 FAR TOO SHORT<br />
08 BEST OF YOU<br />
SFMM - Having seen several live<br />
performances from Charlotte, I have to say<br />
this girl deserves to go a long way in the music<br />
industry. Her original lyrics and vocals are<br />
amazing. Jane Shields<br />
janeshieldsmedia@gmail.com<br />
67 |
SFM<br />
MAGAZINE<br />
15 - 17 NOV - Mt Roland<br />
MUSIC Festival, TAS<br />
Heart of Silver Album Release<br />
Sheffield Town Hall<br />
TICKET LINK:<br />
https://www.mountrolandfolkfest.org/<br />
| 68<br />
janeshieldsmedia@gmail.com
Bird In The Belly<br />
WE<br />
MAVERICKS<br />
janeshieldsmedia@gmail.com<br />
69 |
SFM<br />
MAGAZINE<br />
N.S.W.<br />
AUSTRALIA<br />
LINDSAY MARTIN<br />
AUCKLAND<br />
NEW ZEALAND<br />
VICTORIA VIGENSER<br />
| 70 janeshieldsmedia@gmail.com
We Mavericks<br />
WE<br />
MAVERICKS<br />
We Mavericks are masters in the art<br />
of connection; Lindsay Martin<br />
(AU) and Victoria Vigenser (NZ)<br />
interweave effortless strings, soulful<br />
vocals and driving rhythms to form a singular,<br />
intense musical voice. The duo have been called<br />
contemp-folk, alt-country and acoustic-pop, but no<br />
words capture their unbelievable musical kinship,<br />
or the deeply heartfelt way they relate to their<br />
audiences.<br />
This troubadour duo have an inexplicable appeal<br />
that has seen them on a steep rise to countless<br />
festival billings throughout Australia and New<br />
Zealand, nominated New Zealand’s “Best <strong>Folk</strong><br />
Artist” and “Artist of the Year” in the Australian<br />
<strong>Folk</strong> <strong>Music</strong> Awards, plus selection as showcase<br />
artists at <strong>Folk</strong> Alliance International. This year sees<br />
them touring Australia, New Zealand, the United<br />
Kingdom and much of Europe with their highly<br />
anticipated sophomore release “Heart of Silver”.<br />
EUROPE TOUR (Germany/Austria/Switzerland):<br />
23rd JANUARY - 16th FEBRUARY 2025<br />
DATES TBA<br />
(Agent: ROLA <strong>Music</strong>. Supported by Creative<br />
Australia)<br />
ALBUM DISCOGRAPHY:<br />
We’ve Been Here Before<br />
30th October2020<br />
We’re In Here EP 24th July 2020<br />
The Gap 10th November 2021<br />
Grief ’s A Gardener 20th June 2021<br />
Heart Of Silver 1 8th October 2024<br />
HEART OF SILVER (album): release 18th Oct 2024<br />
Unlike the stripped-bare, skin and bone songs of<br />
their debut “Grief ’s a Gardener”, “Heart of Silver”<br />
offers a more complex, layered side of We Mavericks’<br />
songcraft. The album sits somewhere between folk<br />
and alt-country, with hints of acoustic pop and<br />
musical theatre where the pair have leaned further<br />
into their diverse musical influences. Each track is<br />
an emotional rollercoaster; built on a foundation of<br />
great lyric, with guitars, violin, mandolin, sensitive<br />
but driving percussion and heart-wrenching string<br />
sections. It all comes together to produce songs<br />
that are incredibly listenable, while maintaining We<br />
Mavericks’ trademark “folk” intensity.<br />
“...an undoubted masterclass in music delivery<br />
and songwriting from two classy musicians coming<br />
together in perfect harmony.” Fatea <strong>Magazine</strong>, UK<br />
janeshieldsmedia@gmail.com<br />
71 |
SFM<br />
MAGAZINE<br />
NE GUITARS<br />
MAGAZINE<br />
www.neguitarsmagazine.co.uk<br />
https://www.facebook.com/neguitars<br />
SUBSCRIBE<br />
FOR FREE<br />
HERE<br />
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73 71 |
SFM<br />
MAGAZINE<br />
MANCHESTER<br />
ENGLAND<br />
LOUISE<br />
&<br />
CHRIS<br />
ROGAN<br />
| 74<br />
janeshieldsmedia@gmail.com
FOS Brothers<br />
UPCOMING GIGS 2025<br />
April 25 to May 1<br />
Costa Festival, Ibiza<br />
May 14<br />
Irvine <strong>Folk</strong> Club, Scotland<br />
May 29 28<br />
Clydesdale <strong>Folk</strong> Club, Scotland<br />
June 4<br />
Over Hulton <strong>Folk</strong> Club<br />
June 20<br />
Woodmand <strong>Folk</strong> Club<br />
July 5<br />
Kimpton <strong>Folk</strong> Festival<br />
September 2<br />
The English <strong>Folk</strong> <strong>Music</strong> Club,<br />
Spain<br />
September 11<br />
Cambridge <strong>Folk</strong> Club<br />
October 13<br />
Glenfarg <strong>Folk</strong> Club, Scotland<br />
November 9<br />
South Shields <strong>Folk</strong> Club<br />
November 10<br />
The Bridge <strong>Folk</strong> Club,<br />
Newcastle<br />
November 14<br />
The Squire Performing Arts<br />
Centre, Nottingham<br />
July 6<br />
Readifolk<br />
July 8<br />
St.Neots <strong>Folk</strong> Club<br />
July 9<br />
Redbourne <strong>Folk</strong> Club<br />
janeshieldsmedia@gmail.com<br />
75 |
SFM<br />
MAGAZINE<br />
LOUISE AND CHRIS ROGAN<br />
MANCHESTER ENGLAND<br />
Louise Rogan is currently making her mark<br />
across the country being described as:<br />
‘**a voice unrivalleed on the current<br />
folk music scene.*** - John Owen,<br />
<strong>Folk</strong> North West <strong>Magazine</strong><br />
Growing up in a musical household, it is no<br />
suprise to see her performing regularly with her<br />
Dad, Chris Rogan. The dou are enjoying much<br />
success across the folk scene as:<br />
**Highly respected... flawless<br />
as performers** Tim Fox FATEA<br />
<strong>Magazine</strong>.<br />
**Classically trained, Louise always<br />
found herself returning to her<br />
musical roots in traditional folk<br />
music and songwriting. Her voice<br />
is at the forefront of all her musical<br />
endeavours** Damian Liptrott At The<br />
Barrier, **Louise is blessed with a<br />
voice of beauty and power**<br />
Chris grew up having songs passed down<br />
through the family and although there will<br />
always be traditional songs he holds dear, he<br />
has become an accomplished singer-songwriter<br />
in his own right releasing solo albums over<br />
the years such as ‘Fateful Belle’ and ‘Where<br />
Fantasy Flies’.<br />
In 2023 Louise and Chris released their<br />
debut album as a duo, ‘Things That Matter’ to<br />
official acclaim. The album is a reflection of<br />
their signature performances of original and<br />
traditional songs.<br />
| 76<br />
Bob Leslie of FATEA <strong>Magazine</strong><br />
pronounced **One of the best<br />
releases in the traditional genre I<br />
have heard.***<br />
Recent highlights for Louise and Chris have<br />
included being winners of ‘The Audience’ at<br />
‘The Great British <strong>Folk</strong> Festival’, being invited to<br />
step in at the eleventh hour for an unavailable<br />
Cara Dillon and demonstrating their pedigree<br />
on the main stage of the UK West Coast<br />
<strong>Folk</strong> Festival, and Louise joining McGoldrick,<br />
McCusker and Doyle on their UK tour in Sale<br />
and york.<br />
Following a hugely successful 2024 UK Tour,<br />
2025 is shaping up to be another exciting year<br />
for Louise and Chris, with performance dates<br />
being announced at both new and familiar<br />
venues.<br />
Louise is currently recording her debut solo<br />
album of original and traditional songs being<br />
produced by Mike McGoldrick and is looking<br />
forwards to its release later in the year. A mix<br />
of original and traditional songs, with a stellar<br />
line up of musicians adding their talents to the<br />
project. Stay tuned to see the results from an<br />
artist already described as:<br />
**<strong>Simply</strong> captivating - lifting<br />
melodies, like a breath of fresh air**<br />
from Teresa and Mark Bowden, Milk<br />
And Honey.<br />
SFMM - Having listened to all three albums, I<br />
have to say I adore Chris and Louise’s vocals<br />
and look forwards to seeing them live someday.<br />
Their harmonies are indeed exquisite.<br />
janeshieldsmedia@gmail.com
Louise And Chris Rogan<br />
janeshieldsmedia@gmail.com<br />
77 |
SFM<br />
MAGAZINE<br />
GLASGOW<br />
SCOTLAND<br />
TOM<br />
CAMPBELL<br />
TRIO<br />
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janeshieldsmedia@gmail.com
Sheridan Rúitín<br />
janeshieldsmedia@gmail.com<br />
79 |
SFM<br />
MAGAZINE<br />
TOM CAMPBELL TRIO<br />
GLASGOW SCOTLAND<br />
The Tom Campbell Trio is a collective of<br />
three Scottish musicians with Tom on<br />
Flute, Callum Convoy on Bodhran and<br />
Gillie O’Flaherty on Guitar. All three are<br />
immersed in the Glasgow traditional music scene.<br />
The trio’s sound comes from a blend of tastes, ideas<br />
and experiences formed from Scottish and Irish musical<br />
traditions. A lot of the band’s music is original,<br />
although inspired by trad. However, contemporary<br />
ideas are also included in the new compositions and<br />
arrangements.<br />
THE INDIVIDUALS:<br />
Tom Campbell - Flute, Whistles<br />
Tom Campbell was raised immersed in music and<br />
creativity. He moved to the Isle of Lismore at the age<br />
of seven, where he later spent some years competing<br />
in the Oban High School Pipe Band. At age fourteen,<br />
Tom studied whistle, flute, pipes, and bodhran at<br />
Plockton <strong>Music</strong> School before spending time on the<br />
Isle of South Uist, completing an HNC in traditional<br />
music. He then moved to Glasgow, where he has<br />
been a part of the traditional music scene for several<br />
years.<br />
Tom Campbell Trio was formed in 2018 and was a<br />
finalist in the BBC <strong>Folk</strong> Awards 2019 and winner of<br />
the Battle of the <strong>Folk</strong> Bands in 2021. Tom has also<br />
recorded on the album ‘Far Flung Corners’ by the Far<br />
Flung Collective and for artists such as Jack Calum<br />
Richardson, Zazim and Dan Brown, amongst others.<br />
He is also a passionate composer and enjoys writing<br />
original music. Artists such as Kevin Meehan, 3 on<br />
the Bund and Tiernan Courell have recorded some of<br />
Tom’s recent compositions. Tom is a dynamic player<br />
and composer who strives to contribute original and<br />
exciting works to the evergrowing repertoire of fresh<br />
music produced by Scotland’s current artists.<br />
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janeshieldsmedia@gmail.com
Tom Campbell Trio<br />
Gillie O’Flaherty - Guitar<br />
Multi-instrumentalist Gillie O’Flaherty comes from<br />
Ullapool in the Northwest Highlands of Scotland.<br />
His involvement in Scottish traditional music started<br />
early with Feis Rois, with whom he works closely to<br />
this day.<br />
Gillie thrives on small ensemble playing. He honed<br />
his skills at the National Centre of Excellence in<br />
Traditional <strong>Music</strong> in Plockton, played at the Cambridge<br />
<strong>Folk</strong> Festival with the Feis Rois Ceilidh Trail<br />
and performed solo at the prestigious Ullapool Guitar<br />
Festival in 2018, where he met Rodger Bucknell of<br />
Fylde Guitars, who has supported him over the years.<br />
Gillie has recently been performing with some of the<br />
most sought-after names in the trad music scene,<br />
such as Hannah Rarity and Ryan Young. Gillie is<br />
also a founder member of the new trad ‘supergroup’<br />
Astro bloc.<br />
Gillie recently graduated from the Royal Conservatoire<br />
of Scotland in Glasgow, where he studied<br />
traditional music.<br />
janeshieldsmedia@gmail.com<br />
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MAGAZINE<br />
CALLUM CONVOY - Bodhran<br />
Callum Convoy is a celebrated emerging<br />
percussionist hailing from the small hamlet of<br />
Balquhidder. Balquhidder played an important part<br />
in forging Callum’s musical passions as he grew up<br />
being mentored by poets, musicians, and tradition<br />
bearers such as Margaret Bennett. A recent first-class<br />
graduate from the Royal Conservatoire of Scotland,<br />
Callum was the first student on the course to study<br />
Bodrhan as a first instrument. Callum’s knowledge<br />
of traditional percussion has earned him a place as<br />
one of the most sought-after percussionists on the<br />
Scottish music scene, both live and in the studio.<br />
Aside from his work touring in The Canny Band<br />
in the past year, Callum has taken part in many<br />
projects, including playing with Project Smok,<br />
playing as part of Young Traditional <strong>Music</strong>ian of<br />
the Year 2023 Amy Laurenson’s band, and recording<br />
sampling work for traditional percussion musical<br />
libraries.<br />
Callum’s musical influences are not confined to folk.<br />
His interest in a diverse range of music from across<br />
the world can be heard through his use of intricate,<br />
unusual, and highly melodic bodhran rhythms.<br />
Convoy’s percussion helps punctuate the unique<br />
sound that The Canny Band, alongside Sam and<br />
Michael, has established.<br />
More recently, Callum has expanded his live work<br />
to include accompanying and arranging percussion<br />
with singers. Working with The Paul McKenna Band,<br />
and Beth Malcolm, Callum’s interest in working with<br />
song has led to his playing in more diverse lineups.<br />
This is something that the band are keen to develop<br />
through further collaborations with singers on their<br />
second album.<br />
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Tom Campbell Trio<br />
ALBUM AVAILABLE NOW<br />
ON BANDCAMP.<br />
FEATURING:<br />
1. Billy Connolly’s<br />
2. O’Donnelly’s<br />
3. Archie Grey Campbell’s<br />
4. Graham The Sheep<br />
5. The Beluga Whale<br />
6. Malkies<br />
Available as digital album and<br />
Compact Disc<br />
janeshieldsmedia@gmail.com<br />
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MAGAZINE<br />
LONDON<br />
ENGLAND<br />
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Name aaa<br />
BOBBY<br />
FIRE<br />
UPCOMING GIGS<br />
ANTIFOLK FESTIVAL 2024<br />
AT THE WINDMILL BRIXTON,<br />
SUNDAY 3RD OF NOVEMBER<br />
AT 15:00<br />
THE SHIP INN - GILLINGHAM<br />
,WEDNESDAY 27TH OF<br />
NOVEMBER AT 8PM<br />
janeshieldsmedia@gmail.com<br />
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MAGAZINE<br />
BOBBY FIRE<br />
London England<br />
From London England, Bobby Fire is a folk<br />
singer and songwriter, taking inspiration<br />
from his time spent loitering planet Earth,<br />
Bobby has carved out his own style of raw<br />
and honest folk music through storytelling and song.<br />
Blending Apocalyptic <strong>Folk</strong> and Americana with the<br />
mood and angst of 90’s alternative,Bobby perfectly<br />
exemplifies the intensity and rawness of one man, a<br />
guitar and his voice.<br />
Jangly chord progressions, paired with playful and<br />
often pained prose, Bobby Fire’s sound closely<br />
resembles and atmospheric feel, of sorrowful<br />
heartbreak <strong>Folk</strong>.<br />
When asked about musical influences Bobby feels<br />
there are far too many to list, as he takes influence<br />
and inspiration from not only musicians, but from<br />
many elements of life and experiences, but to<br />
mention a few artists that have impacted him , Bobby<br />
Fire cites Roky Erickson, Edward Ka-Spel, Leonard<br />
Cohen and Jackson C. Frank as people who have<br />
influenced and shaped his style of guitar playing and<br />
songwriting.<br />
In previous years Bobby has been in a few garage<br />
bands, mainly on rhythm guitar and vocals, playing<br />
Punk and Psychedelic Rock, and after the last bands<br />
journey ended in 2018, Bobby chose to go down<br />
the solo acoustic road of folk music. Writing and<br />
recording DIY , Lo-fi songs, producing everything<br />
from his home studio and delving into the genres of<br />
Apocalyptic <strong>Folk</strong>, Antifolk, and Psychedelic <strong>Folk</strong>.<br />
He also has a side project which he keeps anonymous<br />
and continues to release these songs into the<br />
bottomless pit of the internet, he feels anonymity<br />
helps fuel ones creative freedom.<br />
Ep’s . With the album “Christine” being his debut.<br />
Featuring Doves and the song Birds of Prey which<br />
received air play on the <strong>Folk</strong> Club Show. The album<br />
touches on war, lament, religion and social decline,<br />
seemingly fitting for the modern world.<br />
With 6 albums and 5 singles released on bandcamp,<br />
Bobby has put together a repertoire of songs<br />
that touch on many topics, some from personal<br />
experience and others from how Bobby perceives life<br />
through his own eyes.<br />
In 2024 Bobby Fire released 2 singles, The Clown and<br />
Matchsticks In My Eyes, both different in direction<br />
showing his versatility in songwriting.<br />
The Clown offering an acoustic vintage carny feel<br />
and Matchsticks In My Eyes with an Americana edge<br />
to it. This diversity makes Bobby Fire’s live shows<br />
captivating and rather fun.<br />
Using simplistic finger picking styles and chord<br />
progressions, Bobby’s guitar playing is reminiscent of<br />
60’s <strong>Folk</strong> <strong>Music</strong>,and as Lou Reed said,<br />
“One chord is fine, two chords are pushing<br />
it, three chords you are into Jazz.”<br />
By which Reed means to keep it simple and don’t<br />
overdo.<br />
These words ring true to Bobby Fire’s approach to<br />
music , recording almost all of his songs in one take,<br />
embracing any imperfections.<br />
Also do check out his other albums (Ivory Doll,<br />
Hypodermic, The Last of The Love Songs)<br />
After releasing his first DIY recorded single “Doves”<br />
in 2019, Bobby has set out and recorded over 40<br />
songs which he has compiled into Albums and<br />
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Bobby Fire<br />
MATCHSTICKS IN<br />
MY EYES<br />
THE<br />
CLOWN<br />
CHRISTINE<br />
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MAGAZINE<br />
MERSEYSIDE<br />
ENGLAND<br />
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aaa<br />
KETE<br />
BOWERS<br />
janeshieldsmedia@gmail.com<br />
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MAGAZINE<br />
KETE BOWERS<br />
Birkenhead England<br />
Kete Bowers is a singer songwriter from<br />
Birkenhead, Merseyside. He has recently<br />
released two new songs in 2023 recorded<br />
at his small home studio “BlackWater”<br />
and “Holy Night” he is working on songs for a new<br />
album.<br />
Kete Bowers new critically acclaimed album<br />
‘Paper Ships’ was recorded in Toronto, Canada in<br />
September 2018 at The Cowboy Junkies Studio<br />
“The Hanger” produced by Michael Timmins and<br />
mastered by Peter J Moore. All songs written by Kete<br />
Bowers. “Paper Ships” released on 28/06/2019.<br />
“Like Cohen before him, Bowers is<br />
magnificent proof that melancholy and<br />
torment can produce great music and<br />
resonant lyrics, there may be ghosts behind<br />
us but Paper Ships encourages us to take<br />
their hands and walk with them towards<br />
the light.” Mike Davies, folking.com<br />
The stone-cold beauty of this collection of<br />
songs is the combination of Bowers’ heartfelt<br />
and often gut-wrenching song writing with<br />
a distinctively rich voice and Timmins<br />
trademark crisp production that forces the<br />
listener to listen intently to every damn word<br />
and chord progression.<br />
https://rockingmagpie.wordpress.com/2019/06/24/<br />
kete-bowers-paper-ships/<br />
Current Record ‘Paper Ships’<br />
Post-Industrial Northern <strong>Folk</strong> With a Hue of Blues.<br />
I don’t know where to start. Kete Bowers’ back-story<br />
I presume; as being born on the banks of the river<br />
Mersey and leaving home when the last ‘years of<br />
austerity’ in the North bit hard; and subsequently<br />
marrying and divorcing color his songwriting like a<br />
very fine black permanent marker.<br />
Even getting this album recorded was fraught with<br />
despair as a financial backer disappeared without<br />
trace days before the original recordings were to<br />
start. But being the dogged character he is, Bowers<br />
sent out even more e-mails and a Canadian record<br />
label picked up the challenge alongside Michael<br />
Timmins from Cowboy Junkies who agreed to be<br />
Producer too.<br />
So; hopefully you’re not expecting a happy go-lucky<br />
collection of dance tracks after that are you?<br />
The stone-cold beauty of this collection of songs<br />
is the combination of Bowers’ heartfelt and often<br />
gut-wrenching songwriting with a distinctively rich<br />
voice and Timmins trademark crisp production that<br />
forces the listener to listen intently to every damn<br />
word and chord progression.<br />
Northern Town which starts the album and sets<br />
the mono-tone was originally conceived as a<br />
commentary about living in and eventually leaving<br />
Birkenhead between 1976 and 81; but sadly could<br />
have been written any time in the last 5 years as it’s<br />
just as pertinent and observational today in 2019.<br />
It’s no surprise at all to find each and every song is<br />
desperately personal in tone, word and deed with<br />
each and every one being tragically beautiful too;<br />
with ‘A Place By The River’ and ‘Ghosts’ visiting<br />
themes many others have attempted to capture;<br />
but never in such an extraordinary manner as how<br />
Bowers uses his words and Timmins his magic<br />
touch on the emotional dashboard.<br />
It’s a long time since I heard anyone use their voice<br />
in this deeply sensitive way to convey their feelings<br />
from the very pits of their soul, as Kete does on<br />
‘A Fine Day To Leave’ and later on ‘You Stole My<br />
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Kete Bowers<br />
Joy,’ which uses imagery in a way I would normally<br />
associate with film directors Ken Loach and Shane<br />
Meadows.<br />
As this is only Bowers second ever album, and<br />
nine years after the first it’s unlikely you will ever<br />
have heard of him before this review; but I will<br />
throw a couple of names into the ring as to whom<br />
he reminds me of; Canadian Stephen Fearing and<br />
legendary English <strong>Folk</strong> Singer Ralph McTell; a<br />
strange combination, I agree …… but listen and tell<br />
me I’m wrong....<br />
Normally I would avoid a ‘single’ as my Favorite<br />
Track; but ‘Winner’ is such an emotional and<br />
heartbreaking narrative; sung with raw passion how<br />
could I select anything else?<br />
We all know talent isn’t enough on its own to<br />
become successful these days; but Kete Bowers just<br />
needs a smidgen of good luck and a couple of TV<br />
appearances to make this album into some kind of<br />
chart hit for this exceptional singer-songwriter.<br />
The Rocking Magpie.<br />
https://rockingmagpie.wordpress.com/2019/06/24/<br />
kete-bowers-paper-ships/<br />
PAPER<br />
SHIPS<br />
ISOBEL<br />
HOLY<br />
NIGHT<br />
janeshieldsmedia@gmail.com<br />
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MAGAZINE<br />
ISLE OF LEWIS<br />
OUTER HEBRIDES<br />
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The Vykyng<br />
LINKS<br />
The Debut album ‘<strong>Music</strong> from the soul’ is available WORLDWIDE<br />
on all the major streaming sites including Spotify and iTunes.<br />
<strong>Music</strong> by The Vykyng<br />
ALBUM & ARTIST INFO<br />
Download a high-quality version of this album from: Amazon,<br />
Apple music, Spotify & all major streaming sites<br />
Amazon: https://music.amazon.in/albums/B07XPF6KTZ?-<br />
force=true<br />
Apple music: https://itunes.apple.com/us/artist/1479000287<br />
Spotify: https://open.spotify.com/artist/1XRkZY7Jb65mkzBLOfr0Pn?nd=1<br />
FOLLOW ‘THE VYKYNG’ @<br />
Facebook: https://www.facebook.com/vykyngmusicuk/<br />
Twitter: https://twitter.com/vykyngmusic<br />
Instagram: https://www.instagram.com/vykyngmusic<br />
You tube: http://www.youtube.com/c/thevykyngmusic.uk<br />
ARTIST: THE VYKYNG<br />
ALBUM: MUSIC FROM THE SOUL (2017)<br />
© 2017 M.ANDERSON<br />
LABEL: VIKING PROMOTIONS UK<br />
INDEPENDENT RECORD LABEL & FILM<br />
PRODUCTION COMPANY<br />
enquiries: viking_promo_music.uk@aol.com<br />
You tube: https://www.youtube.com/@vikingpromotionsuk<br />
Facebook: https://www.facebook.com/VikingPromotionsUK/<br />
Instagram: https://www.instagram.com/vikingpromotionsuk/<br />
WHITE WOLF RECORDING STUDIO<br />
enquiries: john@white-wolf.studio<br />
Website: https://www.white-wolf.studio/<br />
janeshieldsmedia@gmail.com<br />
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MAGAZINE<br />
THE VYKYNG<br />
Outer Hebrides<br />
From the parade grounds of the military to<br />
the streets of Italy, through the valleys and<br />
mountains of Europe, and to the seas and<br />
islands of the Highlands comes The Vykyng.<br />
Guided by the voices of ancestors and the calling of<br />
spirits from the Standing Stones, The Vykyng has<br />
journeyed into the hands of the Universe, living a<br />
strenuous and eventful life. Throughout his personal<br />
trials and tribulations, a passion for music and<br />
history has always endured. Inspired by an eclectic<br />
mix of music and his travels, The Vykyng has crafted<br />
a range of cathartic songs that form an emotional<br />
roller coaster, expressing true stories of rooted angst<br />
while embracing various musical styles along the<br />
way.<br />
The 2019 debut album, <strong>Music</strong> from the Soul,<br />
showcased a range of emotions from the<br />
Northumbrian singer-songwriter. Upon its release,<br />
RnR <strong>Magazine</strong> highlighted the album’s blend of:<br />
“Americana, gritty blues, and infectious<br />
driving rhythm.” Tracks like More Than<br />
This Town capture his down-to-earth<br />
and sombre songwriting, while Heavenly<br />
Eyes delights with its lush strings and<br />
harmonies. The album also features the<br />
road-worn dark country-folk jangle of<br />
Echo’s and Lost My Soul, along with the<br />
gritty Devil Woman. In contrast, Me &<br />
You swoons with tenderness, and Out<br />
of the Blue ends the record on a raw,<br />
stripped-back note.<br />
With honesty and humility at the core of his<br />
songwriting, The Vykyng hopes listeners will find<br />
hope and comfort in his music.<br />
More recently, Viking Promotions have been<br />
working with The Vykyng on his new alternative folk<br />
album, Dark Heart, alongsideWhite Wolf Recording<br />
Studio, hidden away in the small Durham pit village<br />
of Wheatley Hill. The album is set for worldwide<br />
release in 2025 and will include songs inspired by his<br />
experiences on the road throughout the British Isles,<br />
Scandinavia, and Europe.<br />
The Vykyng also features on the British independent<br />
record label and film production company Viking<br />
Promotions’ YouTube TV channel, The Sabbat<br />
Series. Embracing his spiritual side, he performs<br />
Pagan rituals in honour of ancient traditions and the<br />
Sabbats. “The Pagan wheel of the year illustrates the<br />
different Sabbats that are connected to the changing<br />
of the seasons,” explains The Vykyng. “These holidays<br />
celebrate the gifts each season brings. Modern<br />
Pagans still use the wheel of the year to celebrate the<br />
Sabbats, showing gratitude for all that the seasons<br />
provide, even though we no longer rely on them for<br />
survival.”<br />
As 2024 comes to a close and 2025 begins, The<br />
Vykyng’s productivity is set to continue. In addition<br />
to relaunching his online shows, The Skald Sessions<br />
and The Sabbat Series, he will be releasing new music<br />
and short films, including his YouTube TV series, A<br />
Brief History of the British Isles, where The Vykyng<br />
explores historical sites throughout the islands.<br />
“The Vykyng was born after a soul-searching<br />
journey and a spiritual awakening at the Callanish<br />
Standing Stones on the Isle of Lewis in the Outer<br />
Hebrides,” says the singer-songwriter. The Vykyng’s<br />
blend of humble, introspective songwriting and<br />
unique content creation make him an intriguing and<br />
captivating talent.<br />
Subscribe to his YouTube channel, follow him on<br />
social media, and download his music from all major<br />
streaming platforms worldwide for announcements<br />
and updates.<br />
By Viking Promotions 2024<br />
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The Vykyng<br />
MUSIC FROM THE SOUL ALBUM<br />
1. Drinking With The Devil 7. Start Again<br />
2. Me & You 8. Heavenly Eyes<br />
3. Echos 9. Monday Morning Blues<br />
4. More Than This Town 10. Daylight Snobbery<br />
5. Face To Face 11. Devil Woman<br />
6. Lost My Soul 12. Out Of The Blue<br />
LINK TO ALBUM: https://open.spotify.com/album/17ffFe-<br />
JlYfY6f6DvfSORTj<br />
THE SKALD SESSIONS EP<br />
1. The Road To Skye “Me & You”<br />
2. Drinking With The Devil<br />
3. Echos<br />
4. Heavenly Eyes<br />
5. Lost My Soul<br />
6. Daylight Snobbery ‘Fur Coats No Knickers’<br />
LINK TO EP: https://vykyngmusic.bandcamp.com/album/<br />
the-skald-sessions-wolf-moon-gathering-2021-live-unplugged<br />
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MAGAZINE<br />
BIRMINGHAM<br />
ENGLAND<br />
Photo Credit<br />
Alan Bowman Clarke<br />
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MAGAZINE<br />
CHRIS CLEVERLEY<br />
Birmingham UK<br />
In The Shadow Of John Divine - Chris Cleverley<br />
RELEASE DATE: FRIDAY 6TH DECEMBER 2024<br />
LABEL:<br />
OPIATE RECORDS (OP1005)<br />
TRACK LISTING:<br />
1. The Ringing of Bells (03:36)<br />
2. For a Winter Angel (04:35)<br />
3. Vespers (04:48)<br />
4. Snowfall, My Evergreen (03:27)<br />
5. Sister Winter (05:36)<br />
Recorded & Produced by Chris Cleverley at Liminal Space Studios<br />
Mixed & Mastered by John Patrick Elliott<br />
“Impressive” - Telegraph “Haunting” - Sunday Times “Lovely Electro-<strong>Folk</strong>” - BBC6 <strong>Music</strong><br />
Dream-<strong>Folk</strong> songwriter Chris Cleverley returns as you’ve never heard him before, with a new collection of<br />
ambient acoustic Christmas songs.<br />
The Indie-<strong>Folk</strong> songwriting of Chris Cleverley has been likened to Lo-fi American greats Sufjan Stevens<br />
& Elliott Smith (Scottish National Express). This December sees the release of ‘In the Shadow of John the<br />
Divine’, a 5 track Winter E.P, named after the iconic Manhattan Cathedral; his first new music in two years.<br />
In Cleverley’s characteristically experimental style, this vibrant new body of work promises to flip the wellexplored<br />
seasonal genre on its head, offering a fresh, innovative departure from your standard Christmas<br />
playlist:<br />
“Christmas is a curious time; this odd blend of joy and wistfulness. Here we are each<br />
December, swimming through a pool of contradictions; gratitude, regret, warmth,<br />
loneliness, love, grief. We’re surrounded by a twinkling, celebratory charm, but it doesn’t<br />
always reflect our mindset at the close of the year, right?”<br />
‘In the Shadow of John the Divine’ is a treasure chest of curiosities, for those who can’t quite wrap their head<br />
round it all this Christmas. A selection box of songs for the misfits; for those struggling to find belonging,<br />
for those yet to stumble upon their place in this head-spinning modern world; Refreshingly tarnished and<br />
undoubtedly human. Within this context, Cleverley confronts the disparate 21st Century male identity. As<br />
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Chris Cleverley<br />
worn-out tropes of masculinity continue to unravel, these songs explore a meaningful sense of self for the<br />
kind and curious, the saturnine and shy.<br />
With a fresh, experimental production style, this new release sees Cleverley’s vocal and instrumental<br />
techniques reach new heights of accomplishment, with ever-more adventurous, layered guitar and choral<br />
arrangements. His renowned fingerstyle acoustic technique collides with shimmering, atmospheric synths<br />
& electric guitars. The result? Lush, ambient sonic worlds, borrowing as much from the <strong>Folk</strong>/Americana<br />
Revivals as Dream-Pop, Post-Rock and Electronic music. A diverse cast of guest musicians further adds<br />
to this symphonic mix, including appearances from songwriters Kelly Oliver & Minnie Birch. Here is a<br />
record to defy our expectations of ‘Christmas music’! Perhaps you’re sick of switching on the radio by Mid-<br />
December, just to hear the same songs over and over? ‘In the Shadow of John the Divine’ might just be the<br />
antidote you’ve been after, to help you reconnect with this magical season, as we greet it in all its complex<br />
but wondrous ambiguity.<br />
ABOUT CHRIS:<br />
Chris Cleverley was born under a solstice moon, in the honeysuckle mysticism of a late 80s Midsummer. As<br />
his fledgling days unfurled, the symbolic sounds of ‘Hunky Dory’, ‘Graceland’ and ‘Ladies of The Canyon’<br />
echoed from the woodchip walls of the South Birmingham terrace where he was raised. Here, the soul<br />
of a young artist was shaped. Fast-forward three decades with four critically acclaimed albums under his<br />
belt, Cleverley has cemented his reputation as a cutting-edge songwriter & fingerstyle guitar master, with<br />
appearances at top UK events like Cambridge <strong>Folk</strong> Festival and the English <strong>Folk</strong> Expo. Twice recipient of<br />
FATEA <strong>Magazine</strong>’s ‘Male-Artist-Of-The-Year’ Award, his elaborate guitar flows beneath visceral lyricism; a<br />
curious tapestry weaved from the hazy psychedelia of the 60s folk revival and the soulful oblivion of the 90s<br />
Pacific Northwest.<br />
NOTES ON THE SONGS<br />
1. The Ringing of Bells (feat. Kelly Oliver)<br />
Inspired by the hermitcal, isolated festive season of 2020, this song offers a safe space to embrace the<br />
wistfulness we often feel as Christmas comes around. It invites us to remember that nothing is permanent;<br />
or in the ancient words of the Sufi mystics, “This too shall pass”.<br />
2. For a Winter Angel<br />
On the experience of supporting a loved one through a period of declining mental health, drawing strength<br />
from the ideas of love, optimism and human connection that are so intertwined with the festive season.<br />
It’s a tough time to be down and out when all around are celebrating, but however you need to be is alright<br />
with us!<br />
3. Vespers<br />
Two ex-lovers meet on Christmas Eve at New York’s Cathedral Church of St. John the Divine, to say their<br />
goodbyes in the low, ambient candlelight, as the choir sings the hymns of the Midnight Mass. There’s<br />
something of the spiritual enduring through the consumerist excess and 21st Century cosmic loneliness.<br />
4. Snowfall, My Evergreen<br />
The story of this snowman offers a bittersweet allegory for the ambiguities of love, in which we bring out<br />
both the very best and the very worst in one another, in cycles that follow the path of the seasons.<br />
5. Sister Winter<br />
A rearrangement of Sufjan Stevens’ Christmas masterpiece, with a curious collision of melancholy and<br />
whimsy, as plaintive as it is uproarious.<br />
janeshieldsmedia@gmail.com<br />
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DUBLIN<br />
IRELAND<br />
ENDA<br />
MCCABE<br />
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Enda McCabe<br />
ENDA MCCABE<br />
Dublin Ireland<br />
Enda’s song “The Ballad of Con Dever” has<br />
just been nominated for an RTE Radio<br />
1 <strong>Folk</strong> Award in his native Ireland. This<br />
demonstrates his resilience and persistence<br />
through the years. He has overcome health problems,<br />
domestic disruption and a myriad of other<br />
issues and continues to perform his songs and stories<br />
throughout Ireland and Britain.<br />
A Dubliner, Enda comes from a singing household.<br />
His aunts never failed to remind him that he would<br />
sing “The Elizabethan Serenade” when only four<br />
years old. It is little wonder that he ended up singing<br />
in <strong>Folk</strong> Clubs and festivals the length and breadth of<br />
these islands and further afield.<br />
Enda left Ireland for England in 1974 and it was in<br />
London and later in Kent where he started attending<br />
and performing in folk clubs. This had a profound<br />
affect on his musical experience. He began exploring<br />
the songs and tunes of his homeland was heavily<br />
influenced by the singing of Frank Hart, the wonderful<br />
singer and song collector from Chapelizod,<br />
on the edge of Dublin city. Starting in 1959, Frank<br />
visited all parts, recording songs and singers, thus<br />
preserving them for generations to come. “Deams of<br />
Carrickfergus”, Enda’s first album, released in 1989<br />
was heavily influenced by Frank.<br />
At the end of 2014, Enda suffered kidney failure<br />
and received dialysis treatment three times weekly<br />
for seven years. This meant that he could not tour<br />
as before. It did not stop him pleying music and in<br />
2016 he released his third album Bin Éadair go Both<br />
Loiscthe (Howth to Spiddal), made with the wonderful<br />
Howth fiddler Colly Moore.<br />
However in 2021, miracle of miracles, he received a<br />
kidney transplant. He has his life back and is back<br />
on the road. His show is better than ever.<br />
Long may he continue.<br />
For bookings workshops further information contact<br />
Enda and his team:<br />
Enda McCabe<br />
Baile an tSagairt<br />
An Spidéal<br />
Co na Gaillimhe<br />
H91V08P<br />
e-mail: enda@endamccabe.com<br />
Website: Http://www.endamccabe.com<br />
Fón: 00353 (0) 89499 6756<br />
Illness caused Enda to lose his job in 1989. He decided<br />
to work full time as a musician and performing<br />
in folk clubs and at festivals. He built up a reputation<br />
as a fine singer/musician and spread his wings and<br />
played further afield in France, Belgium, Norway and<br />
Austria as well as the USA.<br />
He returned to Ireland in 1998. He played music in<br />
Conamara and immersed himself in his native language<br />
and clture. His album “Ceol sa Chistin (<strong>Music</strong><br />
in the Kitchen)” was released in 2010. He continued<br />
to tour England from time to time.<br />
BALLAD OF CON DEVER<br />
Enda McCabe<br />
janeshieldsmedia@gmail.com<br />
101 |
SFM<br />
MAGAZINE<br />
Malin Hill are ian indie/folk duo from<br />
Nottingham UK.Jenny Beaumont on<br />
vocals and violin, and Gary Barwell on<br />
vocals and guitar. We recently recorded<br />
our first EP which we would love you to listen to it.<br />
It is called “Four Track Trad <strong>Folk</strong>” and features four<br />
traditional folk songs that we have arranged.<br />
The tracklisting is as follows:<br />
1. The Fisher Lad Of Whitby<br />
2. Prickle-Eye Bush<br />
3. Salcombe Sailors’ Flaunt<br />
4. Leave Her Johnny<br />
The idea and ethos of the EP was to produce an<br />
“honest” record. Only four tracks were used - two<br />
vocals, one guitar, and one violin - and each track<br />
used on each song was the single best complete take<br />
with no digital editing/effects in order to represent<br />
what Malin Hill sounds like live. The songs were<br />
recorded at Procsound Studios and were produced by<br />
Andy Proctor.<br />
The EP will be available to stream and download on<br />
Spotify, Apple <strong>Music</strong>, iTunes etc from 30th September<br />
2024 and will also be available as a CD to order<br />
from our website.<br />
https://malinhillmusic.uk/<br />
Our website has further links to social media and<br />
music platforms<br />
| 102<br />
janeshieldsmedia@gmail.com
TangleJack Band<br />
A Very<br />
MerryChristmas<br />
To Everyone<br />
And A Wonderful<br />
New Year<br />
janeshieldsmedia@gmail.com<br />
101 |
SFM<br />
MAGAZINE<br />
| 98 janeshieldsmedia@gmail.com
TangleJack Band<br />
janeshieldsmedia@gmail.com 99 |
SFM<br />
MAGAZINE<br />
| 98<br />
janeshieldsmedia@gmail.com
janeshieldsmedia@gmail.com 99 |<br />
aaa
www.neguitarsmagazine.co.uk 25<br />
With over 60 years of music industry experience, and a passion to use that to provide<br />
a platform for talent to bring their music to the world, Conquest <strong>Music</strong> was born.<br />
Not restricted by specific genre, our releases range from Classical to Blues, <strong>Folk</strong> to<br />
Psychedelic, Jazz to Hard Rock, and anything else that tickles our fancy.<br />
Conquest <strong>Music</strong> has partnered with Sony/ATV and Albam Songs to provide a song<br />
publishing vehicle with the power of a major and the personal touch of an indie.<br />
Conquest <strong>Music</strong> are also partnered with Absolute Label Services and Proper Distribution.<br />
Bernie Marsden Luke Morley Hillbilly Vegas Mickey Jupp<br />
Paul Di’Anno Willie Dowling Book of Revalations The Ugly Guys<br />
www.conquestmusic.co.uk