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SFM<br />

MAGAZINE<br />

SIMPLY FOLK<br />

<strong>Music</strong> <strong>Magazine</strong><br />

Bi - Monthly Issue: 02<br />

Also Inside:<br />

HARRY<br />

CHAPIN<br />

<strong>Folk</strong> Radio<br />

UK Stations<br />

<strong>Folk</strong> News<br />

History Of <strong>Folk</strong><br />

Focus On<br />

The Bodhran<br />

Woodstock<br />

1969<br />

Mike<br />

harding<br />

TALKS<br />

FOLK<br />

SPONSORED BY: MUSIC FOR<br />

WORLD PEACE<br />

RECORDS


SFM<br />

MAGAZINE<br />

Laurence Venne<br />

Kelowna, British Columbia<br />

<strong>Music</strong> is in my blood, a singer,<br />

songwriter with an extensive<br />

collection of original songs in my<br />

repertoire. If you are interested<br />

in purchasing an original tune,<br />

message me. Meanwhile, enjoy<br />

my tunes. Cheers from Canada.<br />

Link to: Born Of The Water<br />

| 02


WELCOME TO<br />

SIMPLY FOLK<br />

very warm welcome to issue 2 of<br />

A <strong>Simply</strong> <strong>Folk</strong> <strong>Music</strong> <strong>Magazine</strong>, your<br />

bi-monthly online magazine featuring folk<br />

music and artists from around the world.<br />

This month I’ve had the greatest of<br />

pleasures in meeting and interviewing Mike<br />

Harding. It was a fantastic day for me, and<br />

I thoroughly enjoyed each minute. He’s an<br />

incredibly talented man, with a fantastic<br />

sense of humor, which I witnessed first<br />

hand as he relayed his answers to me. A big<br />

thank you goes out to Mike for allowing me<br />

to take up some of his precious time.<br />

I would also like to thank Peggy Strella,<br />

Licensing Administrator and <strong>Music</strong><br />

Services, Chapin Offices, USA for her<br />

assistance in supplying permission &<br />

information about the late Harry Chapin<br />

and the legacy of charities he set up which<br />

still support people in need today.<br />

I’ve had some wonderful feedbak from<br />

many people over the past few months<br />

telling me how much they enjoyed issue 1,<br />

and I thank you all from the bottom of my<br />

heart.<br />

I’d like to reach out to all my readers and<br />

invite anyone who’d like to write for this<br />

magazine to please contact me via email<br />

with your suggestion for relevant additions.<br />

My email address is at the bottom of each<br />

page, so please do get in touch if you have<br />

an interest in writing about any aspect<br />

of <strong>Folk</strong> music. I’m particularly interested<br />

in people who are keen to write about<br />

folk festivals they attend/have attended,<br />

although I’d also like to hear any ideas for<br />

future articles.<br />

We attended Hartlepool <strong>Folk</strong> festival on<br />

Friday 4th October, and I have to say it<br />

was a wonderful experience for us. We<br />

witnessed singarounds in The Fishermans<br />

Welcome<br />

MUSIC MAGAZINE<br />

Arms with some amazingly talented folk<br />

artists in attendance. The Wilson’s called<br />

in late Friday evening and their singing<br />

raised the roof on The Fishermans Arms.<br />

Many other artists were in attendance, and<br />

I was privileged to meet several of them<br />

and introduce them to <strong>Simply</strong> <strong>Folk</strong> <strong>Music</strong><br />

<strong>Magazine</strong>. They were all extremely nice and<br />

gave me lots of feedback and praise for my<br />

first effort. I’m pretty sure some of them will<br />

be in touch and appear over the next few<br />

months.<br />

Macdara Yeates I met on Sunday afternoon,<br />

and it was a pleasure to purchase his album<br />

as I was so impressed with his singing.<br />

I even managed to get my copy signed,<br />

which is great. I think it’s always nice to<br />

be able to help support artists at events by<br />

purchasing some of their merchandise. You<br />

will find out more about Macdara on pages<br />

52/53 of this issue. I can assure you, if you<br />

contact him to buy his album you will not<br />

be disappointed. His vocals are powerful<br />

yet exquisite. Wonderful music from a very<br />

talented artist.<br />

I’d like to give a shout out to all the many<br />

festival organisers and their teams of helpers<br />

around the country who give up so much<br />

of their time, usually for free, to ensure<br />

festivals run smoothly. Here in Hartlepool<br />

Joanie Crump & Jonny Mohun did an<br />

exceptional job with this years folk festival,<br />

as did the team of helpers who ensured the<br />

safety and security as well as the enjoyment<br />

of all who attended each of the many events.<br />

I’d also like to thank everyone who took the<br />

time to read issue 1 of <strong>Simply</strong> <strong>Folk</strong> <strong>Music</strong><br />

<strong>Magazine</strong>. I was not certain when I released<br />

it how well it might be received, but it has<br />

exceeded all my expectations and issue 1<br />

has to date been read by over 13,500 people<br />

around the world. Thank you all so much<br />

for your support. Jane xx<br />

janeshieldsmedia@gmail.com<br />

03 |


SFM<br />

MAGAZINE<br />

CONTENTS<br />

* * * November/December 2024 * * *<br />

MFWPR<br />

OUR MISSION IS TO<br />

PROMOTE A WORLD OF<br />

PEACE.<br />

We are a profit sharing<br />

label. We are not motivated<br />

by profit, but we do believe<br />

that everyone who worked<br />

on a project should get a fair<br />

share of any profit made by<br />

that project. It helps support<br />

and motivate the teams that<br />

are working hard to bring<br />

us world peace through the<br />

influence of music and the<br />

internet. It helps the label<br />

to grow and spread that<br />

influence throughout the<br />

world.<br />

MEDIA<br />

Cover<br />

Artist<br />

32 MIKE<br />

HARDING<br />

TALKS<br />

FOLK<br />

32<br />

Featured<br />

Articles<br />

06 <strong>Folk</strong> Events<br />

UK<br />

08 UK <strong>Folk</strong> Radio<br />

09 <strong>Folk</strong> News In Brief<br />

10 Harry Chapin<br />

Biography J Shields<br />

14 The Bodhran<br />

History<br />

10<br />

18 Woodstock 1969<br />

Festival<br />

24 English <strong>Folk</strong> <strong>Music</strong><br />

28 Field Recorders<br />

Collective<br />

| 04<br />

janeshieldsmedia@gmail.com


50<br />

Featured<br />

Artists<br />

Are you a <strong>Folk</strong> artist<br />

seeking a new way to<br />

promote your music?<br />

44 Sam Lee<br />

Gregynog<br />

46 Taylor Sappe<br />

MFWPR<br />

50 Macdara<br />

Yeates<br />

Traditional<br />

Singing From<br />

Dublin Album<br />

54 Jenny M<br />

Thomas &<br />

Bush Gothic<br />

60 David Philip<br />

Ireland<br />

60 Years On...<br />

64 Charlotte<br />

Grayson<br />

One To Watch<br />

68 We Mavericks<br />

Introducing<br />

72 Advertisments<br />

74 Louise &<br />

Chris Rogan<br />

Dad & Daughter<br />

78 Tom Campbell<br />

Trio Introduction<br />

84 Bobby Fire<br />

London <strong>Folk</strong><br />

88 Kete Bowers<br />

Birkenhead <strong>Folk</strong><br />

92 The Vykyng<br />

Who Is He?<br />

96 Chris Cleavley<br />

Christmas EP<br />

100 Enda McCabe<br />

Introduction<br />

102 Malin Hill EP<br />

104 Jim Moginie<br />

Album Launch Tour<br />

105 Xmas Cracker<br />

Glasgow gig<br />

106 Skinner & Twitch<br />

Leeds Gig<br />

107 Beer & Carols<br />

Hucknall<br />

Do you have a monthly gig<br />

list you’d like to share?<br />

Would you consider<br />

advertising within a future<br />

issue?<br />

Would you like to become<br />

a regular folk music writer<br />

in this magazine?<br />

Are you taking part in a<br />

charity event involving folk<br />

music?<br />

Drop me an email and let<br />

me see what I can do to<br />

help you.<br />

janeshieldsmedia@gmail.<br />

com<br />

janeshieldsmedia@gmail.com<br />

05 |


SFM<br />

MAGAZINE<br />

UK<br />

FOLK<br />

EVENTS<br />

NOV/DEC 2024<br />

ENGLAND<br />

GRACE PETRI THE NEW ADELPHI CLUB<br />

HULL Saturday December 7th - 8.30pm<br />

SKINNY LISTER THE RESCUE ROOMS<br />

NOTTINGHAM SUNDAY December 8th - 6.30pm<br />

KATE RUSBY ST GEORGES HALL BRADFORD<br />

Friday December 6th - 7.30pm<br />

THE UNTHANKS ALBERT HALL<br />

NOTTINGHAM Tuesday 10th Dec ember - 7pm<br />

JOEY THE LIPS THE WHARF TAVISTOCK<br />

DEVON Saturday December 7th 8.30pm<br />

THE UNTHANKS EPIC STUDIOS NORFOLK<br />

Wednesday December 11th- 7pm<br />

KATEY BROOKS GREEN NOTE LONDON<br />

Wednesday December 11th - 8.30pm<br />

SKINNY LISTER EDGE OF THE WEDGE<br />

PORTSMOUTH Thursday December 12th - 7.30pm<br />

GRACIE PETRI THE JOINERS<br />

SOUTHAMPTON Friday December 13th - 8pm<br />

STICK IN THE WHEEL THEKLA BRISTOL<br />

Sunday November 3rd - 7pm<br />

OLD SEA BRIGADE THE CLUNY NEWCASTLE<br />

UPON TYNE Sunday November 3rd - 7.30pm<br />

SNIFF ’N THE TEARS GREEN NOTE LONDON<br />

Sunday November 3rd - 8.30pm<br />

GAELFORCE THE MUSICIAN LEICESTER<br />

Monday November 3rd - 7.30pm<br />

RÃ OGHNACH CONNOLLY & HONEYFEET THE<br />

BROOK SOUTHAMPTON Monday November 3rd -<br />

8.30pm<br />

ROSALI FULFORD ARMS YORK Monday<br />

November 4th - 8pm<br />

SAINT BOY GREEN NOTE LONDON Tuesday<br />

November 5th - 8.30pm<br />

OLD SEA BRIGATE STRANGE BREW BRISTOL<br />

Tuesday November 5th - 7pm<br />

TROUBADOUR PRESENTS BOCI THE<br />

TROUBADOUR LONDON Wednesday November<br />

6th - 8pm<br />

KATIE SPENCER GREEN NOTE LONDON<br />

Wednesday November 6th - 8.30pm<br />

BLACK WATER COUNTY THE JOINERS<br />

SOUTHAMPTON Wednesday November 6th - 7.30pm<br />

FISHERMAN’S FRIENDS CAMBRIDGE CORN<br />

EXCHANGE Thursday November 7th - 7pm<br />

LEWIS BARFOOT GREEN NOTE LONDON<br />

Thursday November 7th - 8pm<br />

BLACK WATER COUNTY THE CAMDEN ASSEMBLY<br />

LONDON Thursday November 7th - 7pm<br />

BELLOWHEAD BRIGHTON DOME E SUSSEX<br />

Friday November 8th - 7pm<br />

FISHERMAN’S FRIENDS YORK BARBICAN YORK<br />

Friday November 8th - 6pm<br />

MAN THE LIFEBOATS THE GARAGE LONDON<br />

Friday November 8th - 7pm<br />

AMBLE ARTS CLUB LIVERPOOL Saturday<br />

November 9th - 7pm<br />

BLACK WATER COUNTY THEKLA BRISTOL Sunday<br />

November 10th - 7pm<br />

| 06<br />

janeshieldsmedia@gmail.com


UK <strong>Folk</strong> Events Nov/Dec 2024<br />

SCOTLAND<br />

SKINNY LISTER THE MASH HOUSE,<br />

EDINBUGH Saturday December 7th - 8pm<br />

AMBLE COTTIERS THEATRE GLASGOW<br />

Thursday November 7th - 7pm<br />

AMBLE THE CABARET VOLTAIRE<br />

EDINBURGH Friday November 8th - 7pm<br />

FISHERMAN’S FRIENDS QUEENS HALL EDINBURGH<br />

Saturday November 9th - 7pm<br />

GRACE PETRIE THE GLOBE CARDIFF<br />

Tuesday December 10th - 8pm<br />

WALES<br />

JOHN FRANCIS FLYNN ROYL WELSH COLLEGE<br />

CARDIFF Saturday November 2nd 7pm<br />

DAN MCCABE CANAL COURT BELFAST<br />

Friday November 8th - 8pm<br />

IRELAND<br />

KINGFISHR<br />

TELEFAST BUILDING BELFAST<br />

Saturday November 9th - 7pm<br />

07 |


SFM<br />

MAGAZINE<br />

UK <strong>Folk</strong> Radio Stations<br />

NASHVILLE<br />

WORLDWIDE<br />

Listen here<br />

VIP RADIO<br />

GLASGOW<br />

Listen here<br />

INTAMIXX<br />

DESI RADIO<br />

Listen here<br />

WYLDWOOD<br />

RADIO<br />

Listen here<br />

MYSTERY TRAIN<br />

RADIO<br />

Listen here<br />

SHETLAND<br />

INTERNATIONAL<br />

RADIO<br />

Listen here<br />

FOLK FRIDAY<br />

RADIO<br />

Listen here<br />

PARROT RADIO<br />

UK<br />

Listen here<br />

SCOTLANDER<br />

RADIO<br />

Listen here<br />

SUNSHINE MUSIC<br />

IRADIO<br />

listen here<br />

SOUNDART RADIO<br />

102.5<br />

Listen here<br />

WEIR FM<br />

ROSSENDALE<br />

Listen here<br />

MKB INDEPENDANT<br />

RADIO<br />

Listen here<br />

RADIO<br />

TROUBADOUR<br />

Listen here<br />

| 08<br />

janeshieldsmedia@gmail.com


<strong>Folk</strong> Radio Stations/<strong>Folk</strong> News<br />

An experimental folk band<br />

which blends traditional<br />

Irish music with electronic<br />

sounds will represent Northern<br />

Ireland at a global music industry<br />

event in Manchester.<br />

The Coras Trio will play the<br />

Horizons Stage at WOMEX 24.<br />

The event, which takes place for<br />

three nights from October 24,<br />

brings together 2,600 delegates<br />

from 90 countries and features<br />

more than 50 live acts.<br />

The Horizons Stage in the Albert<br />

Hall provides UK and Irish<br />

artists with an opportunity to<br />

gain international recognition<br />

and to meet leading industry<br />

professionals and secure touring<br />

opportunities.<br />

On Sept. 25, 2012, the world<br />

of Turkish music lost a<br />

monumental figure, Neşet<br />

Ertaş, known affectionately<br />

as the “Bozkırın Tezenesi,” or<br />

“Voice of the Prairie.” As the<br />

12th anniversary of his passing<br />

arrived, both the Turkish and<br />

global music communities<br />

continued to celebrate his<br />

profound impact on folk music,<br />

characterized by his heartfelt<br />

performances and unique<br />

interpretations of traditional<br />

ballads.<br />

Neşet Ertaş was born in 1938 in<br />

the village of Abdallar, located<br />

in the Çiçekdağı district of<br />

Kırşehir in central Türkiye. His<br />

early years were spent in a rural<br />

environment rich with cultural<br />

<strong>Folk</strong> News In Brief<br />

traditions that would deeply<br />

shape his artistic expression. He<br />

lived in Abdallar until the age of<br />

8, after which his family relocated<br />

to Ibikli village. It was here,<br />

under the influence of his father,<br />

Muharrem Ertaş – a master of<br />

the saz, a traditional Turkish<br />

string instrument – that Neşet’s<br />

musical journey began.<br />

The Champaign-Urbana <strong>Folk</strong><br />

and Roots Festival held<br />

its yearly festivities from Oct.<br />

3-5, with events ranging from<br />

performances and jam sessions to<br />

interactive workshops. Multiple<br />

locations around the C-U area<br />

hosted events throughout the<br />

three-day festival.<br />

There were various hands-on<br />

opportunities to learn new skills,<br />

by dancing or learning how to<br />

play instruments. These included<br />

beginner-level harmonica,<br />

banjo, cello and guitar. Dance<br />

workshops included swing,<br />

contra, clogging and Cajun twostep.<br />

Matt Turino is a member of<br />

the Turino Family Band, and<br />

was the instructor at the Cajun<br />

Two-Step workshop on Oct.<br />

5. He was raised in the folk<br />

music community and has been<br />

a frequent performer at past<br />

festivals.<br />

The folk tradition is facing a<br />

reckoning, and artists like<br />

Suthering are leading the charge<br />

The duo’s latest single, Maggie is<br />

a rallying cry for women’s rights<br />

and features footage of protests as<br />

well as the first Tavistock Pride,<br />

which the pair organised.<br />

Heg Brignall and Julu Irvine<br />

believe the time is ripe for a new<br />

approach to folk. “The English<br />

folk scene is grappling with deepseated<br />

misogyny, and we’ve faced<br />

sexism, invasions of privacy, and<br />

even sexual assaults while gigging<br />

ourselves,” said Brignall..<br />

Emerging Irish artist Marr Not<br />

Meeger aka Rowan Meagher<br />

has released her new song, Yellow<br />

Car, which is taken from her<br />

debut EP The Boy In The Tree.<br />

Having grown up outside Ireland,<br />

mainly in Geneva, and then<br />

moving to Paris at 17 to pursue<br />

her music career, she found<br />

herself having to explain the<br />

pronunciation of her last name to<br />

foreigners, hence the name, Marr<br />

Not Meeger.<br />

On The Boy in The Tree, she<br />

“navigates the transition from<br />

adolescence to adulthood,<br />

relationships, and insecurity<br />

through a blend of 90s grunge,<br />

indie pop and delicate folk<br />

sounds”.<br />

Speaking about her musical taste<br />

and the artists that influenced<br />

her, Rowan says: “I’m going<br />

through a future soul phase at the<br />

moment, but growing up in the<br />

streaming era, my playlists are<br />

always as eclectic as I am.<br />

janeshieldsmedia@gmail.com<br />

09 |


SFM<br />

MAGAZINE<br />

HARRY<br />

CHAPIN<br />

Biography<br />

| 10 janeshieldsmedia@gmail.com


Harry Chapin<br />

Harry Chapin was born December 7th 1942<br />

into a family of artists in Greenwich Village,<br />

New York City. His paternal grandfather,<br />

James Chapin, was an important portrait<br />

and muralist painter in the mid 20th<br />

Century. His maternal grandfather, Kenneth Burke, was<br />

a renowned philosopher and literary critic. The son of<br />

Jim Chapin, a well know jazz drummer who played with<br />

Tommy Dorsey and Woody Herman, Jim was a talented<br />

drummer who had also performed with the Tony Pastor<br />

and Casa Loma Orchestra Big Bands. His uncle, Richard<br />

Leacock, was the famed cinema verité filmmaker, for whom<br />

Harry worked before making his 1968 Oscar nominated<br />

film ‘Legendary Champions.’<br />

All of these influences can be found in his urban folk,<br />

miniature movie story songs of blue collar Americans. The<br />

influences can be felt in the diversity of his interests: a series<br />

of documentary films, twelve albums over ten years, three<br />

Broadway shows, an Emmy award winning children’s TV<br />

series, ‘Make A Wish,’ a film score for a TV special ‘Mother<br />

and Daughter, the Loving War,’ earning Oscar, Grammy,<br />

Peabody, Emmy and Tony nominations and awards.<br />

Harry, with two of his brothers Tom and Steve, followed<br />

their father’s musical interests and the brothers sang in the<br />

Grace Episcopal Church Boys Choir in the ‘50s in Brooklyn<br />

Heights. Harry’s first instrument was the trumpet, later he<br />

took up banjo and guitar. At 15, he formed his first band,<br />

‘The Chapin Brothers’ with his brothers, who both figured<br />

into Harry’s later career as backing performers and musical<br />

collaborators. Their father, Jim, sometimes sat in with<br />

them when they were young and later in the ‘70’s, he often<br />

opened Harry’s shows with his jazz group.<br />

Harry found further inspiration in the folk boom of the<br />

‘60s. He learned the folk hits of the day and played for his<br />

own pleasure or for friends while studying architecture and<br />

philosophy at Cornell University. During the summers,<br />

Harry would join brothers Tom and Steve and his father as<br />

the ‘Chapin Brothers’, playing clubs in Greenwich Village<br />

and the occasional paying gig. The group recorded one<br />

album, ‘Chapin <strong>Music</strong>,’ on Rockland Records in 1964. After<br />

flunking out of school, Harry tried his hand at film, first<br />

working as a packer loading reels into crates, then moving<br />

into editing. By the late ‘60s, he was making some of his<br />

own documentaries. He directed, and along with Jim Jacobs<br />

produced the documentary about boxing, ‘Legendary<br />

Champions’, which was nominated for an Academy Award<br />

in 1969 and he received prizes at the New York and Atlanta<br />

film festivals.<br />

Throughout the ‘60’s Harry continued to write original<br />

material, gradually moving toward creating film-like<br />

narratives that he called ‘story songs,’ which become his<br />

trademark. In 1970, his brothers formed their own band<br />

called ‘The Chapin’s’ and recorded a number of singles for<br />

the Epic label. Harry provided some of the songs, among<br />

them ‘Greyhound’ and ‘Any Old Kind of Day,’ both of<br />

which he later re-recorded himself. The following year,<br />

‘The Chapins’ hit on the idea of renting the ‘Village Gate’<br />

in New York for a summer run instead of seeking out club<br />

dates. Harry, playing guitar and singing solo, became their<br />

opening act.<br />

After the first week Harry, feeling that he needed more<br />

musical voices to ‘color’ his new songs, advertised in the<br />

‘Village Voice’ to find members for a new band. He hired<br />

a jazz guitarist, a cellist, and contacted an old choir friend,<br />

John Wallace, to play bass. Harry and his group earned<br />

critical praise, won over a crowd of local fans and soon,<br />

record-company executives came calling. In late 1971, after<br />

a bidding war between Columbia Records’ Clive Davis and<br />

Elektra’s Jac Holzman, Harry signed with Elektra. Soon<br />

thereafter Harry had a single and album released that made<br />

the national charts.<br />

The single, ‘Taxi,’ (a bittersweet story of two young lovers<br />

meeting years later in a cab,) received considerable air play<br />

-- rising to No. 24 -- despite its unconventional length of six<br />

minutes, and it was this record that made Harry’s career.<br />

‘Heads and Tales,’ his album containing the song, was<br />

released in early 1972. Harry continued to build up a<br />

following with the songs and albums that followed. From<br />

‘Short Stories’ came the single ‘W.O.L.D.,’ a devastatingly<br />

accurate picture of the AM radio world as seen through the<br />

eyes of an aging disc jockey. The song rose to number thirty<br />

four and the LP remained on the charts for twenty three<br />

weeks.<br />

On his fourth album, ’Verities and Balderdash,’ Harry<br />

recorded ‘Cats in the Cradle,’ a song written with his wife,<br />

Sandy. The song tells the story of a father who was more<br />

concerned about becoming a success in business than<br />

helping his son grow up. It was to become Harry’s first and<br />

only number one single, and still remains a classic. The<br />

album also turned gold, topping at number four in the<br />

charts.<br />

He built on that success in the mid-1970s, recording two<br />

LPs, ‘Portrait Gallery’ and ‘Greatest Stories Live,’ the latter<br />

went gold after its release in 1976 and has remained a<br />

bestseller. From the beginning, Harry found his greatest<br />

joy and success on the concert stage. During the ‘70s,<br />

he averaged 200 concerts a year, making lifelong fans of<br />

audiences everywhere.<br />

Harry was one of America’s best loved troubadours. He<br />

toured the small towns and cities and worked tirelessly to<br />

benefit hungry and impoverished people in those towns<br />

and cities, in intimate settings that often inspired his<br />

songs of simple people in ordinary circumstances: the<br />

disc jockey, fireman, taxi driver, factory worker, pretzel<br />

vendor, children, wives, and lovers – the real people from<br />

Gloucester, San Francisco, Austin, Scranton, Dayton, Boise<br />

janeshieldsmedia@gmail.com<br />

11 |


SFM<br />

MAGAZINE<br />

- from the Plains to the Pocono’s, all over this land.<br />

Harry communicated with his audiences on a very personal<br />

level. By creating the texture, he put the listeners inside the<br />

experience to reveal the inner feelings and sensitivities of<br />

the lonely, the alienated, the indifferent, the frustrated and<br />

the fearful to find small certainties and quiet victories for<br />

themselves.<br />

Posthumously, Harry was awarded the Congressional<br />

Medal of Honor. He moved beyond the singer-songwriter<br />

who enchanted audiences with stories in song to become a<br />

public advocate, educator and fund-raiser.<br />

“Our lives are to be used and thus to be<br />

lived as fully as possible,” he once told an<br />

interviewer. “And truly it seems that we are<br />

never so alive as when we concern ourselves<br />

with other people.”<br />

By 1979 when Harry completed his contract with Elektra<br />

Records and signed with Boardwalk Records, his songs<br />

in the album, ‘Sequel’ were more introspective, reflective<br />

of personal passages and nostalgia as in ‘Story Of A Life.’<br />

Harry’s music was dedicated to his activist heroes, Allard<br />

Lowenstein, Phil Ochs and John Lennon.<br />

‘The Last Protest Singer,’ which would be Harry’s last<br />

album, was intended to be a film score for a composite<br />

protest singer like Woody Guthrie or Victor Jara. It was<br />

a tribute to all those whom Harry admired and tried to<br />

emulate, to those who had been compelled, even in the face<br />

of failure and fear, to stand up and be counted.<br />

Harry’s last stage musical was ‘Cotton Patch Gospel’ based<br />

on the book, “The Cotton Patch Version of Matthew and<br />

John,’ by Georgia preacher/activist Clarence Jordan. It<br />

retells the Gospel of Matthew as if Jesus were born in the<br />

1930s in Gainesville, Georgia.<br />

Rolling Stone writer Dave Marsh called the<br />

combination of spiritual,<br />

gospel & bluegrass<br />

‘Some of the best songs Harry Chapin<br />

ever wrote.’<br />

The musical production has been staged in regional theatre,<br />

colleges and churches all over the United States and is as<br />

relevant today as the day when Harry originally wrote it.<br />

Harry had begun to branch out. He was the star of a<br />

multimedia show that opened on Broadway Feb. 26, 1975.<br />

“The Night That Made America Famous,” which received<br />

critical praise and earned two Tony nominations.<br />

He also began doing more and more benefit concerts,<br />

calling them, jokingly, his ‘benefits of the week,’ which<br />

eventually led him to the realization that isolated concerts,<br />

no matter how large or profitable, were not enough in<br />

themselves. What was needed to really effect change<br />

on a National or International level were organizations<br />

committed to following through on particular issues --<br />

organizations that would be here next year, in ten years,<br />

in twenty years. So Harry began to focus his energy<br />

specifically on the issues of hunger and food distribution,<br />

which in turn led to his creation of ‘WHY’ and ‘Long Island<br />

Cares’, two hunger organizations that have outlived him.<br />

Thanks to Harry, ‘WHY’ raised more than $350,000 in its<br />

first year, and Harry used his influence to enlist other artists<br />

to perform for charity and lobby lawmakers to create a<br />

government commission on world hunger. That last goal<br />

was finally realized in 1979, when President Jimmy Carter<br />

appointed a Presidential Commission on World Hunger.<br />

Harry became the only delegate to make every meeting.<br />

He kept writing and recording as well, after his 1976 LP,<br />

‘On the Road to Kingdom Come,’ he released a two-album<br />

set in August 1977, ‘Dance Band on the Titanic.’ His next<br />

offering, ‘Living Room Suite,’ was issued in June 1978. In<br />

December 1980, he issued his ‘Sequel’ single which reached<br />

No. 23 on the charts. His Boardwalk LP of the same title,<br />

his most popular record in several years, charted at No. 58<br />

and remained on the charts well into 1981. ‘Sequel’ was<br />

a follow up to ‘Taxi,’ in which the man and woman meet<br />

again after 10 years with their roles reversed. The one-time<br />

taxi driver has now become successful in music; the woman<br />

who had married for money is now divorced and working<br />

for a living.<br />

Harry was on his way to a business meeting in New York<br />

City, before heading back to Long Island to perform a free<br />

outdoor concert at Eisenhower Park, when his car was<br />

struck by a tractor-trailer. Harry was killed instantly in that<br />

crash on New York’s Long Island Expressway on July 16th,<br />

1981.<br />

Harry Chapin’s humanitarian legacy has extended long<br />

after his death. Ken Kragen and Harry Belafonte named<br />

Harry as one of the inspirations for the ‘Hands Across<br />

America’ Campaign, and for the series of Concerts for<br />

Africa.<br />

Shows in the Astrodome in Houston, Los Angeles Forum,<br />

and Madison Square Garden helped raise more than $6<br />

million. In 1986 he was only the fourth songwriter ever<br />

awarded the Congressional Medal of Honor (the others<br />

being Irving Berlin and George and Ira Gershwin). Years<br />

later the organizations that he helped found, ‘World Hunger<br />

Year’ and ‘Long Island Cares’, continue to do the work that<br />

he envisioned -- helping hungry people feed and better<br />

themselves.<br />

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Harry Chapin<br />

DISCOGRAPHY<br />

“Heads & Tales” (1972)<br />

“Sniper & Other Love Songs” (1972)<br />

“Cat’s In The Cradle” (1974)<br />

“Short Stories” (1974)<br />

“Verities & Balderdash” (1974)<br />

“Portrait Gallery” (1975)<br />

“Greatest Stories Live” (1976)<br />

“On the Road to Kingdom Come” (1976)<br />

“Dance Band on the Titanic” (1977)<br />

“Living Room Suite” (1978)<br />

“Legends of the Lost & Found” (1979)<br />

“Sequel” (1980)<br />

“Anthology of Harry Chapin” (1985)<br />

“Remember When the <strong>Music</strong>” (1987)<br />

“Gold Medal Collection” (1988)<br />

“Last Protest Singer” (1989)<br />

“Bottom Line Encore Collection” (1998)<br />

“Story of a Life” (1999)<br />

(Sources: AMG All <strong>Music</strong> Guide Biography by Steven<br />

Thomas Erlewine, www.allmusic.com; The Faber<br />

Companion to 20th Century Popular <strong>Music</strong>, Phil<br />

Hardy and Dave Laing, eds., 1990, Faber & Faber; Harry<br />

Chapin Biography by Jason C. Mayans,<br />

www.littlejason.com; Long Island Cares, “Harry Chapin<br />

(1942-1981),” www.licares.org; “<strong>Music</strong> and a message,”<br />

by Karin Lipson, staff writer, July 16, 2001, Long Island<br />

Newsday; Oxford Companion to Popular <strong>Music</strong>, Peter<br />

Gammond, ed., 1991, Oxford University Press; Penguin<br />

Encyclopedia of Popular <strong>Music</strong>, Donald Clark, ed., 1990,<br />

Penguin Books. Special thanks to Tom Chapin for insight,<br />

advice and revision.) (Special thanks to Pegge Strella,<br />

Licensing Administrator and <strong>Music</strong> Services, Chapin<br />

Offices, 16 Gerard Street Huntington, NY 11743)<br />

Remember When The <strong>Music</strong><br />

***<br />

Remember when the music<br />

Came from wooden boxes strung with silver wire<br />

And as we sang the words,<br />

it would set our minds on fire,<br />

For we believed in things, and so we’d sing.<br />

***<br />

Remember when the music<br />

Brought us all together to stand inside the rain<br />

And as we’d join our hands, we’d meet in the refrain,<br />

For we had dreams to live, we had hopes to give.<br />

***<br />

Remember when the music<br />

Was the best of what we dreamed of<br />

for our children’s time<br />

And as we sang we worked, for time was just a line,<br />

It was a gift we saved, a gift the future gave.<br />

***<br />

Remember when the music<br />

Was a rock that we could cling to so we’d not despair,<br />

And as we sang we knew we’d hear an echo fill the air<br />

We’d be smiling then, we would smile again.<br />

***<br />

Oh all the times I’ve listened, and all the times I’ve heard<br />

All the melodies I’m missing, and all the magic words,<br />

And all those potent voices,<br />

and the choices we had then,<br />

How I’d love to find we had that kind of choice again.<br />

***<br />

Remember when the music<br />

Was a glow on the horizon of every newborn day<br />

And as we sang, the sun came up to chase the dark away,<br />

And life was good, for we knew we could.<br />

***<br />

Remember when the music<br />

Brought the night across the valley<br />

as the day went down<br />

And as we’d hum the melody,<br />

we’d be safe inside the sound,<br />

And so we’d sleep, we had dreams to keep.<br />

***<br />

And I feel that something’s coming,<br />

and it’s not just in the wind.<br />

It’s more than just tomorrow,<br />

it’s more than where we’ve been,<br />

It offers me a promise, it’s telling me “Begin”,<br />

I know we’re needing something worth believing in.<br />

***<br />

Remember when the music<br />

Came from wooden boxes strung with silver wire<br />

And as we sang the words,<br />

it would set our minds on fire,<br />

For we believed in things, and so we’d sing.<br />

***<br />

© Harry Chapin<br />

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SFM<br />

MAGAZINE<br />

THE<br />

BODHRÁN<br />

THE BODHRÁN<br />

The bodhrán is one<br />

of Ireland’s oldest<br />

traditional musical<br />

instruments. The<br />

bodhrán is the iconic Irish drum,<br />

one of a small select family of<br />

Celtic instruments that is stated to<br />

pre-date Christianity.<br />

Ireland has a deep-rooted and rich<br />

musical heritage. But how much<br />

do we really know about this<br />

distinctive Irish drum?<br />

Despite existing for thousands of<br />

years, the first early appearances<br />

of the bodhrán drum were<br />

featured in paintings from the<br />

early nineteenth century, whilst in<br />

contemporary culture, the earliest<br />

recordings began to appear on the<br />

music scene in the 1960s.<br />

The name bodhrán comes from<br />

Gaelic and is believed to translate<br />

to the words ‘skin tray’. This is<br />

probably accurate, given the Celtic<br />

instruments’ use in its earliest<br />

incarnations.<br />

HISTORY OF THE<br />

BODHRÁN<br />

The first mentions and uses of<br />

the bodhrán drum make it clear<br />

that the bodhrán was a tool first,<br />

musical instrument second.<br />

Originally a flat wide vessel, the<br />

bodhrán has been used to carry<br />

peat.<br />

It has also been cited as being a<br />

winnowing basket in its original<br />

purpose. Winnowing is what is<br />

done to wheat to separate out the<br />

hard, spikey coverings from the<br />

soft kernels. Winnowing baskets<br />

and peat carriers were useful<br />

tools found in most houses at the<br />

time, and it is believed that people<br />

discovered that these tools made a<br />

pleasant sound when turned over<br />

and tapped!<br />

The traditional bodhrán in Ireland<br />

was not so much a musical<br />

instrument for pleasure and<br />

entertainment but instead, it was<br />

used as a tool in certain rituals<br />

and holy days.<br />

Throughout history, the bodhrán<br />

was employed by Irish clans as a<br />

battle drum in attempts to strike<br />

fear in the hearts of enemies. The<br />

drum was likely used to provide a<br />

steady rhythm for Celtic warriors<br />

to march to.<br />

It was only in the 1960s that the<br />

bodhrán drum began to emerge<br />

on the music scene.<br />

SEAN<br />

Ó RIADA<br />

Sean Ó Riada popularised the<br />

bodhrán drum in his exploration<br />

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The Bodhran<br />

of his musical culture and<br />

background. Ó Riada’s work led<br />

to a resurgence for the bodhrán as<br />

a piece of Irish musical heritage.<br />

This has led to the famous saying<br />

that “the bodhrán is an old drum<br />

but a new musical instrument.”<br />

WHAT IS A BODHRÁN<br />

MADE OF?<br />

A bodhrán is essentially a cross<br />

between a tambourine and a<br />

drum, and there are studies<br />

into the resemblances between<br />

the tabor, tambourine, and the<br />

bodhrán as they all have very<br />

similar designs.<br />

A bodhrán consists of a circular<br />

frame with a skin stretched over<br />

one face. The traditional bodhrán<br />

drum featured wooden frames<br />

that were made from green wood.<br />

The drums tend to be just over<br />

a foot in diameter, and they can<br />

be as shallow as three inches, or<br />

as deep as eight or more. Each<br />

musician will generally have a<br />

preferred size bodhrán.<br />

The skin was traditionally<br />

goatskin, but sheepskin was also<br />

used. Today, entirely artificial<br />

synthetic skins are commonly<br />

used.<br />

Modern instruments have tuning<br />

features by which the bodhrán<br />

drum’s skin can be tightened in<br />

order to produce a more musical<br />

note. These are generally made<br />

from metal and are tightened or<br />

loosened using a hex key.<br />

HOW IS THE BODHRÁN<br />

DRUM PLAYED?<br />

Following the popularisation of<br />

the bodhrán as part of Ireland’s<br />

culture, the Irish drum has an<br />

important part to play in modern<br />

Irish music, adding a nostalgic<br />

authenticity for those who have a<br />

strong sense of their heritage.<br />

The bodhrán drum can be played<br />

in different ways. The bodhrán<br />

is most commonly played with<br />

a ‘tipper’- a small double-ended<br />

drumstick. The tipper is very<br />

small compared to traditional<br />

drumsticks, and this gives the<br />

bodhrán player lots of versatility<br />

and freedom in order to create a<br />

wide array of musical sounds.<br />

KERRY STYLE: with the Kerry<br />

style of play both ends of the<br />

tipper are used. The player holds<br />

the drum securely on his or her<br />

knee and holds the tipper with the<br />

dominant hand. By fluttering and<br />

twisting their hand, the person is<br />

able to play a dazzling sequence of<br />

beats.<br />

WEST LIMERICK: with this<br />

style, only one end of the tipper<br />

is used, and the sound is more<br />

reminiscent of traditional<br />

drumstick use.<br />

HAND: the hand is used to strike<br />

the bodhrán, with the heel of the<br />

hand creating a sharp, loud beat,<br />

whilst the flat of the palm creates<br />

softer sounds. The fingers come<br />

into play too, with gentle taps,<br />

slides, and hard rapping all taking<br />

their place in the pantheon of<br />

sound produced by the humble<br />

bodhrán drum.<br />

It’s important to note that the<br />

drum does not only benefit from<br />

the dominant hand that is holding<br />

the tipper or being used instead<br />

of one - the performer is required<br />

to utilize the remaining hand to<br />

assist with the creation of sounds.<br />

The bodhrán itself is supported on<br />

the player’s knees, held loosely in<br />

the circle of his or her arms, while<br />

the other hand is free to hold the<br />

edge of the bodhrán or even be<br />

pressed to the underside of the<br />

skin to mute, muffle or otherwise<br />

transform the sound produced by<br />

the Irish drum.<br />

The ability to use the ‘spare’ hand<br />

on the underside of the drum is<br />

almost magical, transforming the<br />

sound of the drum from sharp<br />

urgent taps to more melodious<br />

ringing beats. The amount of<br />

pressure used on the underside<br />

of the skin allows the player to<br />

produce a whole range of notes<br />

– in the hands of a skilled player<br />

the bodhrán can convey a sob,<br />

merriness, or even a martial call to<br />

action.<br />

The entirety of the drum is used<br />

whilst playing the bodhrán.<br />

Traditional drums require<br />

only the skin to be struck, and<br />

hitting the edge is considered an<br />

embarrassing rookie mistake. But<br />

with bodhrán playing the edge is a<br />

perfectly legitimate target for your<br />

tipper – it is used to add emphasis<br />

to the beat and to change up the<br />

sounds.<br />

In this way, using tipper and hand,<br />

edge and skin, the bodhrán can be<br />

made to produce sounds far more<br />

sophisticated and intricate than<br />

might be expected from a mere<br />

drum!<br />

WHY LEARN TO PLAY THE<br />

BODHRÁN?<br />

Learning to play a new musical<br />

instrument awakens pathways<br />

in your brain, enabling you to<br />

literally think and react quicker<br />

than before. The more of your<br />

brain that you use, the better it<br />

gets at making connections and<br />

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SFM<br />

MAGAZINE<br />

(CONTINUED FROM<br />

PREVIOUS PAGE)<br />

forging neural pathways. In short,<br />

learning to play drums could<br />

make you think better and faster!<br />

Playing musical instruments,<br />

especially drums of any sort,<br />

can improve your coordination,<br />

making your hand-eye focus<br />

pinpoint perfect while the rest<br />

of your body learns to move in<br />

all the different ways needed to<br />

drum correctly. The Irish drum is<br />

no different, leaving practitioners<br />

with quick reflexes, good balance<br />

and an excellent sense of rhythm.<br />

https://youtu.be/b9HyB5yNS1A<br />

Perhaps the best reason for<br />

learning to play the Irish drum<br />

is to get in touch with your Irish<br />

antecedents. If you have Irish<br />

ancestors, no matter how distant<br />

they are, you can help yourself<br />

get in touch with your cultural<br />

heritage by learning to syncopate<br />

along to traditional Irish music!<br />

Playing instruments that have<br />

been used by your great-greatgrandfather<br />

and learning music<br />

that he would have recognized can<br />

help you connect with your Irish<br />

roots.<br />

FINAL THOUGHTS<br />

Do not assume the bodhrán is<br />

easy to play! There is a lot to learn<br />

from watching bodhrán players<br />

in action, especially live, but<br />

there are videos online ranging<br />

from absolute beginner lessons to<br />

virtuoso masterly performances.<br />

Most of all, you will obtain a sense<br />

of the atmosphere that comes<br />

about with bodhrán playing,<br />

especially in an Irish setting, such<br />

as an Irish pub or actually in<br />

Ireland itself.<br />

Try out a few different sizes of<br />

these Celtic instruments before<br />

you pick the one that you will<br />

learn to play on. It should be<br />

comfortable for you to hold<br />

without dropping, just the<br />

right size that you can play and<br />

maneuver it without any issues,<br />

and you should feel right holding<br />

it. The good news is, there are a<br />

lot of options when it comes to<br />

bodhráns!<br />

Finally, enjoy the art of making<br />

music: sink into the experience.<br />

After all, as Plato said: “<strong>Music</strong> gives<br />

a soul to the universe, wings to the<br />

mind, flight to the imagination,<br />

and life to everything.”<br />

Article by Rachel Brown<br />

Contributor@IrishCentral<br />

Apr 12, 2023<br />

TOMMY<br />

HAYES<br />

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WOODSTOCK<br />

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MAGAZINE<br />

The Woodstock <strong>Music</strong> and Art Fair,<br />

commonly referred to as Woodstock,<br />

was a music festival held from August<br />

15 to 18, 1969, on Max Yasgur’s dairy<br />

farm in Bethel, New York. 40 miles (65<br />

km) southwest of the town of Woodstock. Billed as<br />

“an Aquarian Exposition: 3 Days of Peace & <strong>Music</strong>”<br />

and alternatively referred to as the Woodstock<br />

Rock Festival, it attracted an audience of more<br />

than 460,000. Thirty-two acts performed outdoors<br />

despite overcast conditions and sporadic rain. It<br />

was one of the largest music festivals in history and<br />

became synonymous with the counterculture of the<br />

1960s.<br />

The festival has become widely regarded as a<br />

pivotal moment in popular music history, as well<br />

as a defining event for the silent and baby boomer<br />

generations. The event’s significance was reinforced<br />

by a 1970 documentary film,an accompanying<br />

soundtrack album, and a song written by Joni<br />

Mitchell that became a major hit for both Crosby,<br />

Stills, Nash & Young and Matthews Southern<br />

Comfort. <strong>Music</strong>al events bearing the Woodstock<br />

name were planned for anniversaries, including the<br />

tenth, twentieth, twenty-fifth, thirtieth, fortieth, and<br />

fiftieth. In 2004, Rolling Stone magazine listed it as<br />

number 19 of the 50 Moments That Changed the<br />

History of Rock and Roll. In 2017, the festival site<br />

became listed on the National Register of Historic<br />

Places.<br />

PLANNING AND PREPARATION<br />

Woodstock was initiated through the efforts of<br />

Michael Lang, Artie Kornfeld, Joel Rosenman,<br />

and John P. Roberts. Roberts and Rosenman<br />

financed the project. Lang had some experience as<br />

a promoter, having co-organized the Miami Pop<br />

Festival on the East Coast the previous year, where<br />

an estimated 25,000 people attended the two-day<br />

event.<br />

Early in 1969, Roberts and Rosenman were New<br />

York City entrepreneurs who were in the process<br />

of building Mediasound, a recording studio<br />

complex in Manhattan. Lang and Kornfeld’s<br />

lawyer, Miles Lourie, who had done legal work<br />

on the Mediasound project, suggested that they<br />

contact Roberts and Rosenman about financing<br />

a similar but much smaller studio, Kornfeld,<br />

that Lang hoped to build in Woodstock, New<br />

York. Unpersuaded by this Studio-in-the-Woods<br />

proposal, Roberts and Rosenman counter-proposed<br />

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FESTIVAL<br />

9<br />

a concert featuring the kind of artists known to<br />

frequent the Woodstock area, such as Bob Dylan<br />

and the Band. Kornfeld and Lang agreed to the<br />

new plan, and Woodstock Ventures was formed in<br />

January 1969.[ The company offices were located<br />

in an oddly decorated floor of 47 West 57th Street<br />

in Manhattan. Burt Cohen and his design group,<br />

Curtain Call Productions, oversaw the psychedelic<br />

transformation of the office.<br />

From the start there were differences in approach<br />

among the four. Roberts was disciplined and<br />

knew what was needed for the venture to succeed,<br />

while the laid-back Lang saw Woodstock as a new,<br />

“relaxed” way of bringing entrepreneurs together.<br />

When Lang was unable to find a site for the concert,<br />

Roberts and Rosenman, growing increasingly<br />

concerned, took to the road and found a venue.<br />

Similar differences about financial discipline made<br />

Roberts and Rosenman wonder whether to pull<br />

the plug or to continue pumping money into the<br />

project.<br />

In April 1969, Creedence Clearwater Revival<br />

became the first act to sign a contract for the event,<br />

agreeing to play for $10,000 (equivalent to $83,000<br />

in 2023). The promoters had experienced difficulty<br />

in landing big-name groups until Creedence<br />

committed to play. Creedence drummer Doug<br />

Clifford later commented: “Once Creedence signed,<br />

everyone else jumped in line and all the other big<br />

acts came on.” Given their 12:30am start time and<br />

omission from the Woodstock film (at Creedence<br />

frontman John Fogerty’s insistence), Creedence<br />

members have expressed bitterness over their<br />

experiences regarding the festival.<br />

Woodstock was conceived as a profit-making<br />

venture. It became a “free concert” when<br />

circumstances prevented the organizers from<br />

installing fences and ticket booths before opening<br />

day.Tickets for the three-day event cost US $18 in<br />

advance and $24 at the gate (equivalent to about<br />

$150 and $200 in 1923. Ticket sales were limited<br />

to record stores in the greater New York City area,<br />

or by mail via a post office box at the Radio City<br />

Station Post Office located in Midtown Manhattan.<br />

Around 186,000 advance tickets were sold. The<br />

organizers had anticipated that approximately<br />

50,000 festival-goers would turn up.<br />

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MAGAZINE<br />

SELECTION OF VENUE<br />

The original plan was for the festival to take place<br />

in the town of Woodstock on a site owned by<br />

Alexander Tapooz. After local residents rejected that<br />

idea, Lang and Kornfeld thought they had found<br />

another possible location at the Winston Farm in<br />

Saugerties, New York. But they were mistaken, as the<br />

landowner’s attorney made clear in a brief meeting<br />

with Roberts and Rosenman. Growing alarmed at<br />

the lack of progress, Roberts and Rosenman took<br />

over the search for a venue, and discovered the 300-<br />

acre Mills Industrial Park (41.47823341524296°N<br />

74.3641474°W) in the town of Wallkill, New York,<br />

which Woodstock Ventures leased for US$10,000<br />

(equivalent to $83,000 in 2023) in the Spring of<br />

1969. Town officials were assured that no more than<br />

50,000 would attend. Town residents immediately<br />

opposed the project. In early July, the Town Board<br />

passed a law requiring a permit for any gathering<br />

of over 5,000 people. The conditions upon which a<br />

permit would be issued made it impossible for the<br />

promoters to continue construction at the Wallkill<br />

site. Reports of the ban, however, turned out to be a<br />

publicity bonanza for the festival<br />

In his 2007 book Taking Woodstock, Elliot Tiber<br />

relates that he offered to host the event on his 15-<br />

acre motel grounds, and had a permit for such an<br />

event. He claims to have introduced the promoters<br />

to dairy farmer Max Yasgur. Lang, however, disputes<br />

Tiber’s account and says that Tiber introduced<br />

him to a realtor, who drove him to Yasgur’s farm<br />

without Tiber. Sam Yasgur, Max’s son, agrees with<br />

Lang’s account.Yasgur’s land formed a natural bowl<br />

sloping down to Filippini Pond on the land’s north<br />

side. The stage would be set up at the bottom of the<br />

hill with Filippini Pond forming a backdrop. The<br />

pond became a popular skinny dipping destination.<br />

Filippini was the only landowner who refused<br />

to sign a lease for the use of his property. The<br />

organizers again told Bethel authorities that they<br />

expected no more than 50,000 people.<br />

Despite opposition from the residents and signs<br />

proclaiming, “Buy No Milk. Stop Max’s Hippy <strong>Music</strong><br />

Festival”, Bethel Town Attorney Frederick W. V.<br />

Schadt, building inspector Donald Clark and Town<br />

Supervisor Daniel Amatucci approved the festival<br />

permits, although the Bethel Town Board refused<br />

to issue the permits formally. Clark was ordered to<br />

post stop-work orders.Rosenman recalls meeting<br />

| 20<br />

Don Clark and discussing with him how unethical it<br />

was for him to withhold permits which had already<br />

been authorized, and which he had in his pocket. At<br />

the end of the meeting, Inspector Clark gave him the<br />

permits. The Stop Work Order was lifted, allowing<br />

the festival to proceed pending backing by the<br />

Department of Health and Agriculture, and removal<br />

of all structures by September 1, 1969.<br />

The late change in venue did not give the festival<br />

organizers enough time to prepare. At a meeting<br />

three days before the event, Rosenman was asked<br />

by the construction foremen to choose between<br />

option A, completing the fencing and ticket<br />

booths, without which Roberts and Rosenman<br />

would be facing almost certain bankruptcy after<br />

the festival, or option B trying to complete the<br />

stage, without which it would be a weekend of<br />

half a million concert-goers with no concerts. The<br />

next morning, on Wednesday, it became clear that<br />

option A had disappeared. Overnight, 50,000 “early<br />

birds” had arrived and had planted themselves in<br />

front of the half-finished stage. For the rest of the<br />

weekend, concert-goers simply walked on to the<br />

site with or without tickets. The festival left Roberts<br />

and Rosenman close to financial ruin, but their<br />

ownership of the film and recording rights turned<br />

their finances around when the Academy Awardwinning<br />

documentary film Woodstock was released<br />

in March 1970.<br />

FESTIVAL<br />

The influx of people to the rural concert site in<br />

Bethel created a huge traffic jam. The town of Bethel<br />

did not enforce its codes, fearing chaos as crowds<br />

flowed to the site. Radio and television descriptions<br />

of the traffic jams eventually discouraged people<br />

from setting off to the festival. Arlo Guthrie made<br />

an announcement that was included in the film<br />

saying that the New York State Thruway was closed,<br />

although the director of the Woodstock museum<br />

said that this did not happen. To add to the problems<br />

and difficulty in dealing with the large crowds,<br />

recent rain had created muddy roads and fields. The<br />

facilities were not adequate to provide sanitation<br />

or first aid for the number of people attending,<br />

and hundreds of thousands found themselves in a<br />

struggle against bad weather, food shortages and<br />

poor sanitation.<br />

On the morning of Sunday, August 17, New York<br />

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Woodstock Festival 1969<br />

Governor Nelson Rockefeller called festival organizer<br />

John P. Roberts and told him that he was thinking of<br />

ordering 10,000 National Guard troops to the festival<br />

site, but Roberts persuaded him not to. Sullivan<br />

County declared a state of emergency. During the<br />

festival, personnel from nearby Stewart Air Force<br />

Base helped to ensure order and air-lifted performers<br />

in and out of the site.<br />

Jimi Hendrix was the last to perform at the<br />

festival, taking the stage at 8:30 Monday morning<br />

after delays caused by the rain. By that point the<br />

audience numbers had fallen to about 30,000 from<br />

an estimated peak of 450,000. Many left during<br />

Hendrix’s performance, having waited to catch<br />

a glimpse of him. Hendrix and his new band<br />

Gypsy Sun and Rainbows were introduced as the<br />

Experience, but he corrected this and added: “You<br />

could call us a Band of Gypsies”. They performed a<br />

two-hour set, including his psychedelic rendition<br />

of the national anthem, which became “part of<br />

the sixties Zeitgeist” after it was captured in the<br />

Woodstock film.<br />

“We were ready to rock out and we waited and waited<br />

and finally it was our turn ... there were a half million<br />

people asleep. These people were out. It was sort of like<br />

a painting of a Dante scene, just bodies from hell, all<br />

intertwined and asleep, covered with mud.<br />

And this is the moment I will never forget as long as I<br />

live: A quarter mile away in the darkness, on the other<br />

edge of this bowl, there was some guy flicking his Bic,<br />

and in the night I hear, ‘Don’t worry about it, John.<br />

We’re with you.’ I played the rest of the show for that<br />

guy.”<br />

—John Fogerty recalling Creedence Clearwater<br />

Revival’s 12:30 a.m. start time at Woodstock<br />

The festival was remarkably peaceful given the<br />

number of people and the conditions involved,<br />

although there were three recorded fatalities: two<br />

drug overdoses and another caused when a tractor<br />

ran over a 17-year-old sleeping in a nearby hayfield.<br />

Births were claimed to have occurred, one in a<br />

car caught in traffic and another in hospital after<br />

an airlift by helicopter, but extensive research by a<br />

book author could not confirm any births. Several<br />

miscarriages were reported (sources range from four<br />

to eight) and over the course of the three days there<br />

were 742 drug overdoses.<br />

janeshieldsmedia@gmail.com<br />

Max Yasgur, who owned the site, spoke of how nearly<br />

half a million people had spent the three days with<br />

music and peace on their minds. He stated, “If we<br />

join them, we can turn those adversities that are the<br />

problems of America today into a hope for a brighter<br />

and more peaceful future”.<br />

SOUND<br />

Sound for the concert was engineered by sound<br />

engineer Bill Hanley. “It worked very well”, he said<br />

of the event. “I built special speaker columns on<br />

the hills and had 16 loudspeaker arrays in a square<br />

platform going up to the hill on 70-foot (21 m)<br />

towers. We set it up for 150,000 to 200,000 people.<br />

Of course, 500,000 showed up.” ALTEC designed<br />

marine plywood cabinets that weighed half a ton<br />

apiece and stood 6 feet (1.8 m) tall, almost 4 feet<br />

(1.2 m) deep, and 3 feet (0.91 m) wide. Each of these<br />

enclosures carried four 15-inch (380 mm) JBL D140<br />

loudspeakers. The tweeters consisted of 4×2-Cell &<br />

2×10-Cell Altec Horns. Behind the stage were three<br />

transformers providing 2,000 amperes of current to<br />

power the amplification setup. For many years this<br />

system was collectively referred to as the Woodstock<br />

Bins. The live performances were captured on two<br />

8-track Scully recorders in a tractor trailer backstage<br />

by Edwin Kramer and Lee Osbourne on 1-inch<br />

Scotch recording tape at 15 ips, then mixed at the<br />

Record Plant studio in New York.<br />

LIGHTING<br />

Lighting for the concert was engineered by lighting<br />

designer and technical director E.H. Beresford<br />

“Chip” Monck. Monck was hired to plan and build<br />

the staging and lighting, ten weeks of work for<br />

which he was paid $7,000 (equivalent to $58,000<br />

2023). Much of his plan had to be scrapped when<br />

the promoters were not allowed to use the original<br />

location in Wallkill, New York. The stage roof that<br />

was constructed in the shorter time available was<br />

not able to support the lighting that had been rented,<br />

which wound up sitting unused underneath the<br />

stage. The only light on the stage was from spotlights.<br />

Monck used twelve 1300 Watt Super Trouper follow<br />

spots rigged on four towers around the stage. The<br />

follow spots weighed 600 pounds (270 kg) each<br />

and were operated by spotlight operators who had<br />

to climb up on the top of the 60-foot-high (18 m)<br />

lighting towers.<br />

21 |


SFM<br />

MAGAZINE<br />

ARTISTS<br />

List of performances and events at Woodstock Festival. Thirtytwo<br />

acts performed over the course of the four days:<br />

FRIDAY, AUGUST 15 – SATURDAY, AUGUST 16<br />

RICHIE HAVENS 5:07 pm – 5:54 pm<br />

Was moved up to the opening performance slot after<br />

Sweetwater were stopped by police en route to the festival and<br />

other artists were delayed on the freeway.<br />

SWAMI SATCHIDANANDA 5:55 pm – 6:10 pm<br />

Gave the opening speech/invocation for the festival.<br />

SWEETWATER 6:15 pm – 7:20 pm<br />

BERT SOMMER 7:35 pm – 8:15 pm<br />

Received the festival’s first standing ovation after his<br />

performance of Simon and Garfunkel’s “America”.<br />

TIM HARDIN<br />

8:30 pm – 9:35 pm<br />

RAVI SHANKAR 12:00 am – 12:40 am<br />

Played through the rain.<br />

MELANIE 1:00 am – 1:25 am<br />

Sent onstage for an unscheduled performance after the<br />

INCREDIBLE STRING BAND<br />

declined to perform during the rainstorm. Called back for two<br />

encores.<br />

ARLO GUTHRIE 1:45 am – 2:25 am<br />

JOAN BAEZ 3:00 am – 4:00 am<br />

Was six months pregnant at the time.<br />

SATURDAY, AUGUST 16 – SUNDAY, AUGUST 17<br />

QUILL 12:15 pm – 1:00 pm<br />

COUNTRY JOE MCDONALD 1:00 pm – 1:30pm<br />

Brought in for an unscheduled emergency solo performance<br />

when SANTANA was not yet ready to take the stage. JOE<br />

performed again with THE FISH the following day.<br />

SANTANA 2:00 pm – 2:45 pm<br />

Carlos Santana claimed he was hallucinating on mescaline<br />

throughout most of the performance.<br />

JOHN SEBASTIAN 3:30 pm – 3:55 pm<br />

Sebastian was not on the bill, but rather was attending the<br />

festival, and was recruited to perform while the promoters<br />

waited for many of the scheduled performers to arrive.<br />

KEEF HARTLEY BAND 4:45 pm – 5:30 pm<br />

THE INCREDIBLE STRING BAND 6:00 pm – 6:30 pm<br />

Originally slated to perform on the first day following Ravi<br />

Shankar; declined to perform during the rainstorm and were<br />

moved to the second day.<br />

CANNED HEAT 7:30 pm – 8:45 pm<br />

MOUNTAIN 9:00 pm – 10:00 pm<br />

This performance was only their third gig as a band<br />

GRATEFUL DEAD 10:30 pm – 11:50 pm<br />

Their set ended after a 36-minute version of “Turn On Your<br />

Love Light”.<br />

CREEDENCE CLEARWATER REVIVAL 12:30 am – 1:20 am<br />

JANIS JOPLIN WITH THE KOZMIC BLUES BAND 2:00 am<br />

– 3:00 am<br />

SLY AND THE FAMILY STONE 3:30 am – 4:20 am<br />

THE WHO 5:00 am – 6:05 am<br />

Briefly interrupted by Abbie Hoffman.<br />

JEFFERSON AIRPLANE 8:00 am – 9:40 am<br />

Joined onstage on piano by NICKY HOPKINS.<br />

SUNDAY, AUGUST 17 – MONDAY, AUGUST 18<br />

JOE COCKER AND THE GREASE BAND 2:00 pm – 3:25 pm<br />

Played “With a Little Help From My Friends”.<br />

After Joe Cocker’s set, a thunderstorm disrupted the events for<br />

several hours.<br />

COUNTRY JOE AND THE FISH 6:30 pm – 7:30 pm<br />

COUNTRY JOE MCDONALD’s second performance.<br />

TEN YEARS AFTER 8:15 pm – 9:15 pm<br />

THE BAND 10:00 pm – 10:50 pm<br />

Called back for an encore.<br />

JOHNNY WINTER 12:00 am – 1:05 am<br />

Winter’s brother, EDGAR WINTER, is featured on three songs.<br />

Called back for an encore.<br />

BLOOD, SWEAT & TEARS 1:30 am – 2:30 am<br />

Declined to participate in documentary film or soundtrack<br />

album because of dissatisfaction with the sound quality of their<br />

performance.<br />

CROSBY, STILLS, NASH & YOUNG 3:00 am – 4:00 am<br />

An acoustic and electric set were played. NEIL YOUNG<br />

skipped most of the acoustic set.<br />

PAUL BUTTERFIELD BLUES BAND 6:00 am – 7:10 am<br />

SHA NA NA 7:30 am – 8:00 am<br />

Guitarist HENRY GROSS was the youngest musician<br />

performing at the festival<br />

JIMI HENDRIX / GYPSY SUN & RAINBOWS 9:00 am<br />

– 11:00 am<br />

Performed to a last-day crowd of about 200,000 people.<br />

| 22 janeshieldsmedia@gmail.com


Woodstock Festival 1969<br />

DECLINED INVITATIONS OR MISSED<br />

CONNECTIONS<br />

• THE BEATLES were recording Abbey Road at the time and on<br />

the verge of breaking up. Promoter Michael Lang, realizing the<br />

Beatles were not an option, invited JOHN LENNON AND THE<br />

PLASTIC ONO BAND. Due to Lennon’s position on Vietnam and<br />

1968 drug bust in England, Richard Nixon and the U.S. government<br />

reportedly did not want him in the country. Apple Corps sent a<br />

letter to the promoters offering THE PLASTIC ONO BAND, but<br />

the letter arrived as promoters were losing the location in Wallkill,<br />

so distractions did not allow arrangements to be finalized.<br />

• THE JEFF BECK GROUP disbanded prior to Woodstock. “I<br />

deliberately broke the group up before Woodstock,” Beck said. “I<br />

didn’t want it to be preserved.” Beck’s piano player Nicky Hopkins<br />

performed with Jefferson Airplane.<br />

• BLUES IMAGE agreed to appear at the Woodstock festival,<br />

according to a 2011 interview with percussionist Joe Lala. Their<br />

manager did not want them to go and said, “There’s only one road<br />

in and it’s going to be raining, you don’t want to be there”. The band<br />

instead took a gig at Binghamton.<br />

• THE BYRDS were invited but chose not to participate, believing<br />

that Woodstock would be no different from any of the other music<br />

festivals that summer. There were also concerns about money.<br />

Bassist John York later said, “We had no idea what it was going to<br />

be. We were burned out and tired of the festival scene.”<br />

• CHICAGO had initially been signed to play at Woodstock, but<br />

they had a contract with concert promoter Bill Graham which<br />

allowed him to move their concerts at the Fillmore West. He<br />

rescheduled some of their dates to August 17, thus forcing them<br />

to back out of the concert. Graham did so to ensure that Santana<br />

would take their slot at the festival, as he managed them as well.<br />

• THE DOORS were considered but canceled at the last moment.<br />

According to guitarist Robby Krieger, they turned it down because<br />

they thought that it would be a “second class repeat of Monterey Pop<br />

Festival” and later regretted that decision.Other sources claim that<br />

lead singer Jim Morrison “hated playing large outdoor concerts and<br />

feared he might be assassinated.” Krieger and Doors drummer John<br />

Densmore did attend Woodstock, “though they did not perform.<br />

The Doors would later appear at the 1970 Isle of Wight Festival.<br />

• BOB DYLAN lived in the town of Woodstock but never seriously<br />

negotiated to appear. Instead, he signed in mid-July to play the<br />

1969 Isle of Wight Festival on August 31. He intended to travel<br />

to England on Queen Elizabeth 2 on August 15, the day that the<br />

Woodstock Festival started, but his son was injured by a cabin<br />

door and the family disembarked. Dylan and his wife Sara flew to<br />

England the following week. The Band accompanied him during his<br />

Isle of Wight appearance.<br />

• FREE was asked to perform and declined, although they did<br />

perform at the Isle of Wight Festival a week later.<br />

• THE GUESS WHO were invited to perform and declined.<br />

• IRON BUTTERFLY was booked to appear, and is listed on<br />

the Woodstock poster for a Sunday performance, but could not<br />

perform because they were stuck at LaGuardia Airport. According<br />

to Production Coordinator John Morris, “They sent me a telegram<br />

saying, ‘We will arrive at LaGuardia. You will have helicopters<br />

pick us up. We will fly straight to the show. We will perform<br />

immediately, and then we will be flown out.’ And I picked up the<br />

phone and called Western Union ... And my telegram said: For<br />

reasons I can’t go into / Until you are here / Clarifying your situation<br />

/ Knowing you are having problems / You will have to find /Other<br />

transportation /Unless you plan not to come.’”<br />

• IT’S A BEAUTIFUL DAY had a verbal agreement with Michael<br />

Lang to perform at the festival. Violinist and band leader David<br />

janeshieldsmedia@gmail.com<br />

LaFlamme said their manager Bill Graham wanted Santana, who he<br />

also managed to play the festival instead. Lang and Graham agreed<br />

to flip a coin to decide which band would play, Graham won, and<br />

Santana performed instead.<br />

• TOMMY JAMES AND THE SHONDELLS claimed to have<br />

declined an invitation. James stated: “We could have just kicked<br />

ourselves. We were in Hawaii, and my secretary called and said,<br />

‘Yeah, listen, there’s this pig farmer in upstate New York that wants<br />

you to play in his field.’ That’s how it was put to me. So we passed,<br />

and we realized what we’d missed a couple of days later.”<br />

• JETHRO TULL also declined. According to Ian Anderson,<br />

he knew that it would be a big event, but he did not want to go<br />

because he did not like hippies and had other concerns, including<br />

inappropriate nudity, heavy drinking, and drug use.<br />

• LED ZEPPELIN were asked to perform. Their manager Peter<br />

Grant stated: “I said no because at Woodstock we’d have just been<br />

another band on the bill.”<br />

• LIGHTHOUSE declined to perform at Woodstock.<br />

• ARTHUR LEE AND LOVE declined an invitation, in part due to<br />

turmoil within the band.<br />

• MIND GARAGE declined because they thought that the festival<br />

would be a minor event, and they had a higher paying gig elsewhere.<br />

• JONI MITCHELL was originally slated to perform, but cancelled<br />

at the urging of her manager to avoid missing a scheduled<br />

appearance on The Dick Cavett Show. She later composed the song<br />

“Woodstock” inspired by what she saw on television.<br />

• ESSRA MOHAWK was scheduled to perform at the festival, but<br />

her driver took a wrong turn on the way. “We got there in time to<br />

see the last verse of the last song of the last act of the first night, and<br />

then the stage went dark before we got to it from the parking lot,”<br />

she recalled in a 2009 video interview.<br />

• THE MOODY BLUES were included on the original Wallkill<br />

poster as performers, but they backed out after being booked in<br />

Paris the same weekend.<br />

• POCO were offered a chance to perform at the festival, but their<br />

manager turned it down for a concert at a Los Angeles school<br />

gymnasium.<br />

• PROCOL HARUM were invited, but refused because Woodstock<br />

fell at the end of a long tour and also coincided with the due date of<br />

guitarist Robin Trower’s baby.<br />

• THE RASCALS were invited to play, but declined because they<br />

were in the middle of recording a new album.<br />

• RAVEN turned down an invitation to play because they played at<br />

one of the Woodstock Sound-Outs the year before and it did not go<br />

well.<br />

• ROY ROGERS was asked to close the festival with “Happy Trails”,<br />

but he declined.<br />

• THE ROLLING STONES were invited, but declined because<br />

Mick Jagger was in Australia filming Ned Kelly, and Keith Richards’<br />

girlfriend Anita Pallenberg had just given birth to their son Marlon.<br />

• SIMON & GARFUNKEL declined the invitation, as they were<br />

working on their new album.<br />

• SPIRIT also declined an invitation to play, as they already had<br />

shows planned and wanted to play those instead, not knowing how<br />

big Woodstock would be.<br />

• BRUCE SPRINGSTEEN’S band, STEEL MILL, was reportedly<br />

offered a slot but was already booked.<br />

• STRAWBERRY ALARM CLOCK declined an invitation because<br />

they did not think Woodstock would be “that big of a deal”.<br />

Zager and Evans were invited to play Woodstock and appear on<br />

• FRANK ZAPPA was then with The Mothers of Invention; he said,<br />

“A lot of mud at Woodstock ... We were invited to play there, we<br />

turned it down.”<br />

Source of article Wikipedia<br />

23 |


SFM<br />

MAGAZINE<br />

English<br />

<strong>Folk</strong><br />

<strong>Music</strong><br />

The folk music of England is a traditionbased<br />

music which has existed since the<br />

later medieval period. It is often contrasted<br />

with courtly, classical and later commercial<br />

music. <strong>Folk</strong> music traditionally was preserved and<br />

passed on orally within communities, but print and<br />

subsequently audio recordings have since become<br />

the primary means of transmission. The term is used<br />

to refer both to English traditional music and music<br />

composed or delivered in a traditional style.<br />

There are distinct regional and local variations<br />

in content and style, particularly in areas more<br />

removed from the most prominent English cities,<br />

as in Northumbria, or the West Country. Cultural<br />

interchange and processes of migration mean<br />

that English folk music, although in many ways<br />

distinctive, has significant crossovers with the<br />

music of Scotland. When English communities<br />

migrated to the United States, Canada and Australia,<br />

they brought their folk traditions with them, and<br />

many of the songs were preserved by immigrant<br />

communities.<br />

English folk music has produced or contributed to<br />

several cultural phenomena, including sea shanties,<br />

jigs, hornpipes and the music for Morris dancing.<br />

It has also interacted with other musical traditions,<br />

particularly classical and rock music, influencing<br />

musical styles and producing musical fusions, such<br />

as British folk rock, folk punk and folk metal. There<br />

remains a flourishing sub-culture of English folk<br />

music, which continues to influence other genres and<br />

occasionally gains mainstream attention.<br />

ORIGINS<br />

In the strictest sense, English folk music has existed<br />

since the arrival of the Anglo-Saxon people in Britain<br />

after 400 AD. The Venerable Bede’s story of the<br />

| 24<br />

cattleman and later ecclesiastical musician Cædmon<br />

indicates that in the early medieval period it was<br />

normal at feasts to pass around the harp and sing<br />

vain and idle songs. Since this type of music was<br />

rarely notated, we have little knowledge of its form or<br />

content. Some later tunes, like those used for Morris<br />

dance, may have their origins in this period, but it<br />

is impossible to be certain of these relationships.<br />

We know from a reference in William Langland’s<br />

‘Piers Plowman’, that ballads about Robin Hood were<br />

being sung from at least the late 14th century and<br />

the oldest detailed material we have is Wynkyn de<br />

Worde’s collection of Robin Hood ballads printed<br />

about 1495<br />

16th CENTURY TO THE 18th<br />

CENTURY<br />

While there was distinct court music, members of<br />

the social elite into the 16th century also seem to<br />

have enjoyed, and even to have contributed to the<br />

music of the people, as Henry VIII perhaps did with<br />

the tavern song “Pastime with Good Company”. Peter<br />

Burke argued that late medieval social elites had their<br />

own culture, but were culturally ‘amphibious’, able to<br />

participate in and affect popular traditions.<br />

In the 16th century the changes in the wealth and<br />

culture of the upper social orders caused tastes in<br />

music to diverge. There was an internationalisation<br />

of courtly music in terms of both instruments,<br />

such as the lute, dulcimer and early forms of the<br />

harpsichord, and in form with the development of<br />

madrigals, pavanes and galliards. For other social<br />

orders, instruments like the pipe, tabor, bagpipe,<br />

shawm, hurdy-gurdy, and crumhorn accompanied<br />

traditional music and community dance. The fiddle,<br />

well established in England by the 1660s, was<br />

unusual in being a key element in both the art music<br />

that developed in the baroque, and in popular song<br />

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English <strong>Folk</strong> <strong>Music</strong><br />

and dance.<br />

By the mid-17th century, the music of the lower<br />

social orders was sufficiently alien to the aristocracy<br />

and “middling sort” for a process of rediscovery<br />

to be needed in order to understand it, along with<br />

other aspects of popular culture such as festivals,<br />

folklore and dance. This led to a number of early<br />

collections of printed material, including those<br />

published by John Playford as ‘The English Dancing<br />

Master’ (1651), and the private collections of Samuel<br />

Pepys (1633–1703) and the ‘Roxburghe Ballads’<br />

collected by Robert Harley, 1st Earl of Oxford and<br />

Mortimer (1661–1724). Pepys notably mentioned in<br />

his famous diary singing the ballad ‘Barbara Allen’<br />

on New Year’s Eve, 1665, a ballad that survived in<br />

the oral tradition well into the twentieth century.<br />

In the 18th century there were increasing numbers<br />

of collections of what was now beginning to be<br />

defined as “folk” music, strongly influenced by the<br />

Romantic movement, including Thomas D’Urfey’s<br />

‘Wit and Mirth’: or, ‘Pills To Purge Melancholy’<br />

(1719–20) and Bishop Thomas Percy’s ‘Reliques<br />

of Ancient English Poetry’ (1765). The last of these<br />

also contained some oral material and by the end<br />

of the 18th century this was becoming increasingly<br />

common, with collections including Joseph Ritson’s,<br />

‘The Bishopric Garland’ (1784), which paralleled the<br />

work of figures like Robert Burns and Walter Scott<br />

in Scotland.<br />

It was in this period, too, that English folk music<br />

traveled across the Atlantic Ocean and became one<br />

of the foundations of American traditional music. In<br />

the colonies, it mixed with styles of music brought<br />

by other immigrant groups to create a host of new<br />

genres. For instance, English ballads, along with<br />

Irish, Scottish, and German musical traditions when<br />

combined with the African banjo, Afro-American<br />

rhythmic traditions and the Afro-American jazz<br />

and blues aesthetic led in part to the development of<br />

bluegrass and country music.<br />

EARLY 19TH CENTURY<br />

With the Industrial Revolution the themes of the<br />

music of the labouring classes began to change from<br />

rural and agrarian life to include industrial work<br />

songs. Awareness that older kinds of song were<br />

being abandoned prompted renewed interest in<br />

collecting folk songs during the 1830s and 1840s,<br />

including the work of William Sandys’ ‘Christmas<br />

janeshieldsmedia@gmail.com<br />

Carols Ancient and Modern’ (1833), William<br />

Chappell, ‘A Collection of National English Airs’<br />

(1838) and Robert Bell’s Ancient Poems, ‘Ballads<br />

and Songs of the Peasantry of England’ (1846).<br />

Technological change made new instruments<br />

available and led to the development of silver and<br />

brass bands, particularly in industrial centres in<br />

the north. The shift to urban centres also began to<br />

create new types of music, including from the 1850s<br />

the <strong>Music</strong> hall, which developed from performances<br />

in ale houses into theatres and became the<br />

dominant focus of English popular music for over<br />

a century. This combined with increased literacy<br />

and print to allow the creation of new songs that<br />

initially built on, but began to differ from traditional<br />

music as composers like Lionel Monckton and<br />

Sidney Jones created music that reflected new social<br />

circumstances.<br />

FOLK REVIVALS 1890–1969<br />

From the late 19th century there were a series<br />

of movements that attempted to collect, record,<br />

preserve and later to perform, English folk music<br />

and dance. These are usually separated into two folk<br />

revivals.<br />

The first, in the later 19th and early 20th centuries,<br />

involved figures including collectors Sabine Baring-<br />

Gould (1834–1924), Frank Kidson (1855–1926),<br />

Lucy Broadwood (1858–1939), and Anne Gilchrist<br />

(1863–1954), centred around the <strong>Folk</strong> Song Society,<br />

founded in 1911. Francis James Child’s (1825–96)<br />

eight-volume collection The English and Scottish<br />

Popular Ballads (1882–92) became the most<br />

influential in defining the repertoire of subsequent<br />

performers, and Cecil Sharp (1859–1924), founder<br />

of the English <strong>Folk</strong> Dance Society, was probably<br />

the most important figure in understanding of the<br />

nature of folk song.[4] The revival was part of a<br />

wider national movement in the period around the<br />

First World War, and contributed to the creation of<br />

the English Pastoral School of classical music which<br />

incorporated traditional songs or motifs, as can be<br />

seen in the compositions of Percy Grainger (1882–<br />

1961), Ralph Vaughan Williams (1872–1951),<br />

George Butterworth (1885–1916), Gustav Holst<br />

(1874–1934) and Frederick Delius (1862–1934).<br />

(Continued from previous page)<br />

In 1932 the <strong>Folk</strong>-Song Society and the English<br />

<strong>Folk</strong> Dance Society merged to become the English<br />

25 |


SFM<br />

MAGAZINE<br />

<strong>Folk</strong> Dance and Song Society (EFDSS). Some of these<br />

revivalists recorded folk songs on wax cylinders, and<br />

many of the recordings, including Percy Grainger’s<br />

collection, are available online courtesy of the Vaughan<br />

Williams Memorial Library and the British Library<br />

Sound Archive.<br />

The second revival gained momentum after the Second<br />

World War, following on from the American folk<br />

music revival as new forms of media and American<br />

commercial music appeared to pose another threat to<br />

traditional music. The key figures were Ewan MacColl<br />

and A. L. Lloyd. The second revival was generally left<br />

wing in politics and emphasised the work music of<br />

the 19th century and previously neglected forms like<br />

erotic folk songs.<br />

Topic Records, founded in 1939, provided a major<br />

source of folk recordings. The revival resulted in<br />

the foundation of a network of folk clubs in major<br />

towns, from the 1950s. Major traditional performers<br />

included The Watersons, the Ian Campbell <strong>Folk</strong><br />

Group, and Shirley Collins. The fusing of various styles<br />

of American music with English folk also helped to<br />

create a distinctive form of guitar fingerstyle known as<br />

‘folk baroque’, which was pioneered by Davy Graham,<br />

Martin Carthy, John Renbourn and Bert Jansch.<br />

Several individuals emerged who had learnt the old<br />

songs in the oral tradition from their communities<br />

and therefore preserved the authentic versions. These<br />

people, including Sam Larner, Harry Cox, Fred Jordan,<br />

Walter Pardon, Frank Hinchliffe and the Copper<br />

Family, released albums of their own and were revered<br />

by folk revivalists. Popular folk revival musicians based<br />

their works on songs sung by these traditional singers<br />

and those collected during the first folk revival.<br />

There are various databases and collections of English<br />

folk songs collected during the first and second folk<br />

revivals, such as the ‘Roud <strong>Folk</strong> Song Index’, which<br />

contains references to 25,000 English language folk<br />

songs, and the ‘Vaughan Williams Memorial Library’,<br />

a multimedia archive of folk-related resources. The<br />

‘British Library Sound Archive’ contains thousands of<br />

recordings of traditional English folk music, including<br />

340 wax cylinder recordings made by Percy Grainger<br />

in the early 1900s.<br />

PROGRESSIVE FOLK<br />

The process of fusion between American musical<br />

styles and English folk can also be seen as the origin<br />

| 26<br />

of British progressive folk music, which attempted<br />

to elevate folk music through greater musicianship,<br />

or compositional and arrangement skills. Many<br />

progressive folk performers continued to retain a<br />

traditional element in their music, including Jansch<br />

and Renbourn, who with Jacqui McShee, Danny<br />

Thompson, and Terry Cox, formed ‘Pentangle’ in 1967.<br />

Others totally abandoned the traditional element and<br />

in this area particularly influential were the Scottish<br />

artists ‘Donovan,’ who was most influenced by<br />

emerging progressive folk musicians in America like<br />

‘Bob Dylan’, and the I’ncredible String Band’, who from<br />

1967 incorporated a range of influences including<br />

medieval and eastern music into their compositions.<br />

Some of this, particularly the Incredible String Band,<br />

has been seen as developing into the further subgenre<br />

of psych or psychedelic folk and had a considerable<br />

impact on progressive and psychedelic rock.<br />

There was a brief flowering of English progressive<br />

folk in the late 1960s and early 1970s, with groups<br />

like the ‘Third Ear Band’ and ‘Quintessence’ following<br />

the eastern Indian musical and more abstract work<br />

by group such as ‘Comus,’ ‘Dando Shaft’, ‘The Trees’’,<br />

Spirogyra’, ‘Forest’, and Jan Dukes ‘De Grey’, but<br />

commercial success was elusive for these bands<br />

and most had broken up or moved in very different<br />

directions by about 1973.<br />

Perhaps the finest individual work in the genre was<br />

from artists early 1970s artists like ‘Nick Drake’ and<br />

‘John Martyn’, but these can also be considered the<br />

first among the English ‘folk troubadours’ or ‘singersongwriters’,<br />

individual performers who remained<br />

largely acoustic but who relied mostly on their own<br />

individual compositions. The most successful of these<br />

was ‘Ralph McTell,’ whose ‘Streets of London’ reached<br />

number 2 in the UK Single Charts in 1974, and whose<br />

music is clearly folk, but without much reliance on<br />

tradition, virtuosity, or much evidence of attempts at<br />

fusion with other genres.<br />

BRITISH FOLK ROCK<br />

British folk rock developed in Britain during the mid<br />

to late 1960s by the bands ‘Fairport Convention’, and<br />

‘Pentangle’ which built on elements of American folk<br />

rock, and on the second British folk revival.It uses<br />

traditional music, and compositions in a traditional<br />

style, played on a combination of rock and traditional<br />

instruments. It was most significant in the 1970s, when<br />

it was taken up by groups such as ‘Pentangle’, ‘Steeleye<br />

Span’ and the ‘Albion Band’. It was rapidly adopted<br />

janeshieldsmedia@gmail.com


English <strong>Folk</strong> <strong>Music</strong><br />

and developed in the surrounding Celtic cultures<br />

of Brittany, where it was pioneered by ‘Alan Stivell’<br />

and bands like ‘Malicorne’; in Ireland by groups such<br />

as ‘Horslips’; in Canada by groups such as ‘Barde’;<br />

and also in Scotland, Wales and the Isle of Man and<br />

Cornwall, to produce Celtic rock and its derivatives.<br />

It has been influential in those parts of the world<br />

with close cultural connections to Britain, such as<br />

the US and Canada and gave rise to the subgenre<br />

of Medieval folk rock and the fusion genres of folk<br />

punk and folk metal. By the 1980s the genre was in<br />

steep decline in popularity, but has survived and<br />

revived in significance as part of a more general folk<br />

resurgence since the 1990s.<br />

FOLK PUNK<br />

In the mid-1980s a new rebirth of English folk<br />

began, this time fusing folk with energy and political<br />

aggression derived from punk rock. Leaders included<br />

‘The Pogues’, ‘The Men They Couldn’t Hang’, ‘Oyster<br />

Band’ and ‘Billy Bragg’. <strong>Folk</strong> dance music also<br />

became popular in the 80s, with acts like the ‘English<br />

Country Blues Band’ and ‘Tiger Moth’. The decade<br />

later saw the use of reggae with English folk music by<br />

the band ‘Edward II & the Red Hot Polkas’, especially<br />

on their seminal ‘Let’s Polkasteady’ from 1987.<br />

FOLK METAL<br />

In a process strikingly similar to the origins of British<br />

folk rock in the 1960s, the English thrash metal band<br />

‘Skyclad’ added violins from a session musician<br />

on several tracks for their 1990 debut album ‘The<br />

Wayward Sons of Mother Earth’. When this was well<br />

received they adopted a full-time fiddle player and<br />

moved towards a signature folk and jig style leading<br />

them to be credited as the pioneers of folk metal,<br />

which has spread to Ireland, the Baltic and Germany.<br />

TRADITIONAL FOLK RESURGENCE<br />

1990–PRESENT<br />

The peak of traditional English folk, like progressive<br />

and electric folk, was the mid- to late-1970s, when,<br />

for a time it threatened to break through into the<br />

mainstream. By the end of the decade, however,<br />

it was in decline. The attendance at, and numbers<br />

of folk clubs began to decrease, probably as new<br />

musical and social trends, including punk rock,<br />

new wave and electronic music began to dominate.<br />

Although many acts like ‘Martin Carthy and the<br />

Watersons’ continued to perform successfully,<br />

there were very few significant new acts pursuing<br />

janeshieldsmedia@gmail.com<br />

traditional forms in the 1980s. This began to change<br />

with a new generation in the 1990s. The arrival and<br />

sometimes mainstream success of acts like ‘Kate<br />

Rusby’, ‘Bellowhead’, ‘Nancy Kerr’, ‘Kathryn Tickell’,<br />

‘Jim Moray’, ‘Spiers and Boden’, ‘Seth Lakeman’,<br />

‘Frank Turner,’ ‘Laura Marling’ and ‘Eliza Carthy,’<br />

all largely concerned with acoustic performance of<br />

traditional material, marked a radical turn around in<br />

the fortunes of the tradition. This was reflected in the<br />

adoption creation of the BBC Radio 2 <strong>Folk</strong> Awards<br />

in 2000, which gave the music a much needed status<br />

and focus and the profile of folk music is as high in<br />

England today as it has been for over thirty years.<br />

FOLK CLUBS<br />

Although there were a handful of clubs that allowed<br />

space for the performance of traditional folk music<br />

by the early 1950s, its major boost came from the<br />

short-lived British skiffle craze, from about 1956–8.<br />

New clubs included the ‘Ballad and Blues’ club in<br />

a pub in Soho, co-founded by Ewan MacColl. As<br />

the craze subsided from the mid-1950s many of<br />

these clubs began to shift towards the performance<br />

of English traditional folk material. Many became<br />

strict ‘policy clubs’, that pursued a pure and<br />

traditional form of music. By the mid-1960s there<br />

were probably over 300 in Britain. Most clubs were<br />

simply a regular gathering, usually in the back or<br />

upstairs room of a public house on a weekly basis.<br />

They were largely a phenomenon of the urbanised<br />

middle classes and known for the amateur nature<br />

of many performances. There were also ‘residents’,<br />

who performed regular short sets of songs. Many<br />

of these later emerged as major performers in their<br />

own right, including ‘A. L. Lloyd’, ‘Martin Carthy’,<br />

and ‘Shirley Collins’. A later generation of performers<br />

used the folk club circuit for highly successful<br />

mainstream careers, including ‘Billy Connolly’,<br />

J’asper Carrott’, ‘Ian Dury’ and ‘Barbara Dickson’. The<br />

number of clubs began to decline in the 1980s, in<br />

the face of changing musical and social trends. But<br />

the decline began to stabilize in the mid-1990s with<br />

the resurgence of interest in folk music and there<br />

are now over 160 folk clubs in the United Kingdom,<br />

including many that can trace their origins back to<br />

the 1950s.<br />

Article sourced from Wikipedia.<br />

Jane Shields<br />

27 |


SFM<br />

MAGAZINE<br />

Over a span of nearly four<br />

decades, a small group of<br />

friends, the North American<br />

Traditions Group, traveled<br />

over large swaths of the Appalachians, the<br />

Canadian Maritimes, the Ozarks, and the<br />

American West, recording many hundreds<br />

of hours of traditional music. Styles<br />

heard in the NAT collection range from<br />

unaccompanied ballads to vocal quartets;<br />

virtuoso fiddle solos to string bands; blues<br />

to gospel to topical songs.<br />

This is the first box set of three and includes<br />

the first five CDs of this monumental<br />

collection: From British Tradition, A<br />

<strong>Music</strong>al Melting Pot, Songs of Melancholy<br />

and Sorrow, The Anglo-African Exchange,<br />

and Grown on American Soil<br />

DOWNLOAD<br />

HERE<br />

FRC 801: From British Tradition – Volume 1<br />

concentrates upon the older songs and ballads<br />

that originated within the British Isles but have<br />

often assumed markedly different musical<br />

personalities as they have adapted to the<br />

American experience. Some of the musicians<br />

sampled here are comparatively well known,<br />

whereas others have never appeared on disc<br />

before.<br />

| 28 janeshieldsmedia@gmail.com


Name aaa<br />

Over a span of nearly four<br />

decades, a small group of<br />

friends, the North American<br />

Traditions Group, traveled<br />

over large swaths of the Appalachians, the<br />

Canadian Maritimes, the Ozarks, and the<br />

American West, recording many hundreds<br />

of hours of traditional music. Styles<br />

heard in the NAT collection range from<br />

unaccompanied ballads to vocal quartets;<br />

virtuoso fiddle solos to string bands; blues<br />

to gospel to topical songs.<br />

This is the second box set of three and<br />

includes Volumes 6-10 of this monumental<br />

collection: Between City and Country;<br />

Songs of Labor and Recreation; Under<br />

Western Skies; Religious Experience; and<br />

Songs that Children Like.FRC Gift Cards<br />

DOWNLOAD<br />

HERE<br />

FRC802: A <strong>Music</strong>al Melting Pot – This volume<br />

focuses upon the rich blending of cultures<br />

that lies in the background of our traditional<br />

forms of instrumental music. Several versions<br />

of a common tune are placed alongside one<br />

another, as a means of illustrating how diverse<br />

a melody can become as it settles into different<br />

communities across our broad continent.<br />

FRC GIFT CARDS<br />

NOW AVAILABLE<br />

janeshieldsmedia@gmail.com<br />

29 |


SFM<br />

MAGAZINE<br />

Announcing the Release of the Beginner Tin<br />

Whistle Book! Are you ready to embark on a<br />

musical journey with one of the world’s most<br />

accessible and enchanting instruments?<br />

We are thrilled to announce the release of<br />

the Beginner Tin Whistle Book, designed<br />

specifically for both new and intermediate<br />

learners!<br />

| 30 janeshieldsmedia@gmail.com


Start from the very basics, including how to hold the whistle,<br />

proper breathing techniques, and finger placement.<br />

Clear Illustrations: Visual aids to help you master each note,<br />

making learning fun and straightforward.<br />

Variety of Songs: A diverse collection of traditional and<br />

contemporary tunes, ensuring there’s something for everyone to<br />

enjoy and learn.<br />

Practice Tips: Helpful strategies for developing your skills,<br />

including warm-up exercises and practice routines tailored for<br />

beginners and those looking to enhance their technique.<br />

Play-Along Tracks: Access to online audio resources that allow you<br />

to play along with music, enhancing your learning experience!<br />

Cultural Insights: Discover the rich history and cultural<br />

significance behind the tin whistle and the melodies you’ll be<br />

playing.<br />

Who is this Book For? Whether you’re picking up the tin whistle<br />

for the first time or looking to refine your skills, this book is your<br />

perfect companion.<br />

Designed for both beginners and intermediate players, it offers a<br />

comprehensive approach to learning that will inspire and uplift<br />

your musical journey.<br />

Get Started Today! Don’t miss out on this exciting opportunity to<br />

learn the tin whistle! Happy Whistling!<br />

Please visit my website to order your copy<br />

https://mattdeanmusic.ie/<br />

janeshieldsmedia@gmail.com<br />

31 |


SFM<br />

MAGAZINE<br />

MIKE HARDING<br />

TALKS FOLK<br />

| 32 janeshieldsmedia@gmail.com


Monday September 16th<br />

2024, a day unlike any<br />

other for me in my<br />

life. I felt extremely<br />

humbled and not just a little bit<br />

nervous as Paul & I travelled to Settle<br />

in the Yorkshire Dales on route to<br />

meeting one of Englands finest <strong>Folk</strong><br />

artists, Mike Harding.<br />

The sun shone brightly as our car<br />

meandered through the hills and<br />

dales, and we drank in the wonderful<br />

scenery as the miles rolled gently by.<br />

As we approached Settle we<br />

came upon the heavenly sight of<br />

Ribbleshead viaduct in the distance.<br />

This impressive structure which is<br />

a part of the Settle-Carlisle Railway,<br />

features 24 massive stone arches and<br />

stands 104 feet above the moor. If<br />

you’ve never seen it then I urge you<br />

to go take a look when out on your<br />

travels.<br />

We arrived in a quaint little market<br />

place in Settle, parked the car and<br />

located the small cafe where we were<br />

to meet Mike. We spotted him and<br />

he welcomed us warmly, and we<br />

walked back to our car and drove him<br />

the short distance to his home, where<br />

we were made to feel extremely<br />

welcome.<br />

Below is the interview, (my first<br />

face to face) which Mike had kindly<br />

agreed to, so please sit back with<br />

your favorite tipple and have a good<br />

read, discover for yourself what a<br />

wonderfully talented man Mike<br />

Harding really is. One of Englands<br />

finest gentlemen, you simply couldn’t<br />

find a nicer bloke. Please take a listen<br />

to the podcast Mike sent to me, of<br />

particular interest for those from the<br />

County Durham & Hartlepool area,<br />

amongst lots of others. Here’s the full<br />

interview over the next few pages.<br />

INTERVIEW:<br />

SFM Hi Mike, when you first<br />

began your writing career, was it<br />

poetry, lyrics or short stories that<br />

came first?<br />

MH Well, it was poetry, yeah, to<br />

be honest, I started writing when<br />

I was about sort of fifteen, sixteen,<br />

writing poems and little short stories<br />

and stuff, and at the same time I was<br />

playing rock and roll in the pubs in<br />

Manchester, and they never crossed<br />

one song I wrote, not one song, we<br />

sang as a band, but it was not very<br />

good, and I wrote a tune called<br />

‘Camel Train’, which was just basically<br />

an E minor chord that went dum–didi-dum-di-dum,<br />

it was terrible!!<br />

But we were playing all the Shadows<br />

covers and things like that, and the<br />

rock and roll we did was Chuck<br />

Berry, I can’t write like Chuck Berry,<br />

how can I write like somebody from<br />

Mississippi or wherever he’s from? So<br />

the stuff I was writing was very sort<br />

of about me and about the streets and<br />

things like that.<br />

So yes, the first writing I did was<br />

during the rock and roll years or<br />

before, pre-eighteen sort of thing,<br />

when I was sort of sixteen, seventeen,<br />

eighteen. It was very much teenage<br />

poetry. And then I got involved in the<br />

folk world.<br />

I went to a pub in Manchester called<br />

‘The Wagon and Horses’, I think that<br />

was the one, and a guy called Harry<br />

Boardman was singing songs, and<br />

his songs were all about Lancashire<br />

and all about the cotton mills and<br />

all about people and the canals, and<br />

I thought ‘Bloody Hell’, because I’d<br />

been used to Joan Baez and Peter,<br />

Paul and Mary and stuff like that,<br />

and the Clancy Brothers, and all of<br />

a sudden here’s a guy singing songs<br />

about real things that I knew about.<br />

So I really immersed myself then in<br />

the sort of Lancashire folk tradition,<br />

and that’s when I started doing folk<br />

clubs.<br />

I’d been playing in a little jug band,<br />

in a little jug band called ‘The Edison<br />

Bell Spasm Band’ before that, and we<br />

played loads of sort of American jug<br />

band music and blues. And then I left<br />

that band and went out on my own,<br />

Mike Harding<br />

doing singing and doing a couple<br />

of monologues, like ‘Albert and the<br />

Lion’ and things like that.<br />

And eventually I thought, well why<br />

not write some, so I started writing<br />

some of my own material, and I<br />

wrote ‘King Cotton’, I think that was<br />

the first song I ever wrote really, then<br />

a comic song called ‘The 81 Bus’<br />

about this bus that vanishes. And that<br />

just grew and grew, because I realized<br />

that going on the folk clubs, it ate<br />

your material up, so you always had<br />

to have new material coming along<br />

all the time, because you go back to<br />

a folk club in a couple of months,<br />

three or four months, I used to get<br />

booked every three or four months in<br />

places like Barnsley, Doncaster, and<br />

Redcar and what have you, so you’re<br />

constantly renewing your material.<br />

So yeah, the answer is poetry first<br />

and foremost, as a spotty teenager,<br />

and then in the folk world it was<br />

all Lancashire type folk songs,<br />

monologues, that I was writing.<br />

My own monologues, like the one,<br />

‘Napoleon’s Retreat from Wigan’<br />

(Link to listen to Napoleans Retreat<br />

From Wigan ) and stuff like that.<br />

They were all written in the folk<br />

clubs, and then, stardom hit in the<br />

case of ‘Rochdale Cowboy’ and<br />

transformed everything. But yes, so<br />

it was poetry first and foremost, and<br />

then folk music.<br />

SFM Next question you’ve<br />

probably already answered, but who<br />

was your major influence? Who led<br />

you into the folk music scene?<br />

MH Well it was, it was Harry<br />

Boardman, and he was sort of an<br />

inspiration to me, and then once I<br />

got involved in that, I looked at other<br />

people, like Ewan McCall and his<br />

songs and what he’d done, Bert Lloyd,<br />

A.L. Lloyd and some stuff he’d done<br />

and collected.<br />

And the interesting thing about<br />

Bert Lloyd, well two very interesting<br />

things, first and foremost, he actually<br />

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33 |


SFM<br />

MAGAZINE<br />

served on a whaling ship, he actually<br />

went out and was whaling down in<br />

South Georgia, round the Antarctic<br />

area, the Falklands, South Atlantic,<br />

and so he, when he was singing<br />

songs about whaling and collecting<br />

them, he knew what he was talking<br />

about, you know, and of course<br />

he’d also worked as a cattle hand in<br />

Australia, and so he’d worked, and he<br />

got the medals and the scars to prove<br />

it, so great respect for Bert Lloyd, “<br />

But the second thing about him<br />

was that he was a communist,<br />

Now I am not a communist, I’m a<br />

socialist, social democrat, but Bert<br />

was a communist because he’d come<br />

through the 30s, he’d come through<br />

the terrible hunger marches and all<br />

the rest of it, so he went, you know,<br />

right to the left, and I agree with<br />

almost everything that he came out<br />

with, but he worked for the BBC,<br />

and somebody there came along and<br />

said:<br />

“We have a chap here called<br />

A.L. Lloyd, Albert Lloyd,<br />

yes we have, well I’ve just<br />

discovered from MI6 or MI5,<br />

or MI4 and three quarters,<br />

that your man is a bloody<br />

commie!! We can’t have him<br />

on the radio four!!”<br />

I said okay, so they moved him to<br />

schools broadcasting, and he did<br />

Singing Today for years, and he was<br />

able to introduce children to folk<br />

music, so you’d given him the ideal,<br />

you know, that anybody would want,<br />

because these are songs of hardship<br />

and, you know, joy, and common<br />

people, and he was, he did a great<br />

job with singing together, he was a<br />

producer for years.<br />

He also worked with a guy called<br />

Bert Hardy on The Picture Post, and<br />

that collaboration has been, there’s<br />

a wonderful documentary film,<br />

‘Bert and Bert’ I think it’s called,<br />

and they went out together, they<br />

went out on the fishing fleets, they<br />

went interviewing prostitutes in<br />

Whitechapel, they went around the<br />

factories, they talked to real people,<br />

and Bert Hardy, (there’s two of his<br />

photographs on my wall as you’re<br />

going down the stairs), Bert Hardy<br />

was the photographer, and Bert<br />

Lloyd was the writer, and the stuff<br />

they produced was just phenomenal,<br />

phenomenal, so he was one of my big<br />

heroes, and the other was McColl.<br />

Harry Boardman, Bert Lloyd, and<br />

then McColl, and I mean, McColl,<br />

he lost his accent because I think he<br />

felt he had to, so he speaks in a very,<br />

almost rigid, fine kind of English,<br />

but his real language was Scottish,<br />

Lallans, because his mum was not a<br />

Gaelic speaker, but a Lallan speaker,<br />

and he himself was born in Salford,<br />

oh no, he came very early to Salford.<br />

I think he was off Regent’s Road, in<br />

those, you know. ‘The Classic Slum’<br />

was the book written by Robert<br />

Roberts about it, about those very<br />

streets, and about what went on<br />

there, and the closeness of the people<br />

in the neighbor hoods, and a pub on<br />

the end of every terrace, you know,<br />

both ends of the pub, so he grew up<br />

in a very working-class tradition,<br />

and very working-class area, and<br />

produced, I think, some of the finest<br />

songs, some of the finest songs ever<br />

written.<br />

SFM Right, next one I’m going<br />

to ask you, what was the first music<br />

concert you ever attended, and can<br />

you remember who performed?<br />

MH We were all taken to watch<br />

the Hallé Orchestra when I was<br />

seven, from school, and that was<br />

quite good because they played<br />

some stuff we could sort of relate to,<br />

like the carnival, the animals, and<br />

stuff like that, but the first concert<br />

I ever went to, of my own volition,<br />

was at King’s Hall, Bellevue, and it<br />

was a brass band concert, because<br />

the fellow who used to look after<br />

me when my mum was at work,<br />

a couple, were Mr and Mrs Edgar<br />

across the back, and Auntie Guy we<br />

called her, because she was born on<br />

Guy Fawkes Night, so even though<br />

she was called Sissy or something<br />

like that, everybody called her Guy,<br />

Auntie Guy, and it was like you<br />

called Auntie and Uncle in the street,<br />

and they weren’t your aunties and<br />

uncles, but you called them that,<br />

and Daddy Edgar, she called him<br />

Daddy, he was a great brass player,<br />

CWS Cheetham Hill Silver Band,<br />

and he was at a competition there,<br />

and we got taken down, and we saw,<br />

- wonderful you know, - three hours<br />

of brass band music, which even me<br />

as a kid, I loved.<br />

And then the first theatre thing I<br />

ever saw was, I think it was Harry<br />

Secombe in Aladdin. At the Palace<br />

Theatre Manchester. I loved it. I’ll<br />

never forget, when the curtains<br />

opened, and you know the way that<br />

the spotlights hit the stage, and<br />

all the colors are vibrant, because<br />

they’ve been freshly painted on the<br />

flats and everything, and all the<br />

people, and it was like all of a sudden<br />

the world had gone from black and<br />

white to this, well, Oz, it was the<br />

Wizard of Oz.<br />

It was great, and then I suppose<br />

rock and roll, it would have been<br />

going to see people like the Beatles,<br />

while playing at the same bill as<br />

the Beatles, but yeah, and well,<br />

everybody did, because you all<br />

played little clubs, you know, little<br />

tiny coffee bars and things, and the<br />

Hollies, when they were JJ, JJ and the<br />

hair lights, but anyway, Norah King,<br />

Dane Young, and there’s something,<br />

they were from Stockport, the<br />

Hollies, and then we did Liverpool,<br />

we played with the Big Three,<br />

and like I say the Beatles, and the<br />

Mindbenders, Wayne Fontana and<br />

the Mindbenders, not the Rolling<br />

Stones, never worked with them,<br />

but worked with Paul Jones, what<br />

was Paul Jones, Manfred Man, and<br />

things like that, so we were all on<br />

the circuit together in the rock and<br />

roll days, playing, we weren’t a great<br />

band, but because we played mostly<br />

cover versions, but we used to get<br />

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Mike Harding<br />

bookings, and that did for us.<br />

SFM Would you say the skill sets<br />

of musicians have changed much<br />

over the years?<br />

MH I suppose one answer has<br />

got to be yes, because if you can’t<br />

record your own stuff for demos or<br />

whatever, if you’re not IT conversant,<br />

it makes it quite difficult, you really<br />

need to be up there or down there<br />

with the kids in the hood when it<br />

comes to the technical side of stuff,<br />

the ability to record and things like<br />

that, but the skill set is still going to<br />

be, can you stand up and entertain an<br />

audience, and you know, too many<br />

people in the folk clubs, (Ask me in a<br />

bit about <strong>Folk</strong> Britannia, remember<br />

that).<br />

The thing is, too many people in<br />

the folk clubs forgot that the main<br />

function of anybody, folk singer, folk<br />

dancer, folk musician, whatever, is<br />

to entertain people, not to educate<br />

them. You can do that through your<br />

entertainment. But the number of<br />

people that would stand and lecture<br />

the audience, and I mean a lot of us<br />

were teachers that went into the folk<br />

thing, The Spinners were teachers,<br />

it was the wrong way to go about<br />

it. We used to get castigated for<br />

entertaining them and making them<br />

laugh, well that’s something. What’s<br />

wrong with laughing? I don’t get<br />

it, if there’s something wrong with<br />

laughing I’m in the wrong business,<br />

you know, so I tried to combine<br />

storytelling, monologues, serious<br />

folk songs, comic folk songs, all in<br />

one. You know, I didn’t see there was<br />

any problem with that, and one of<br />

my heroes is Bob Davenport.<br />

I didn’t meet Bob till later on in my<br />

folk life, but we became really good<br />

friends, and Bob’s, god he must be<br />

late 80s now, a Geordie, he just said<br />

to me once, and he’s a great singer of<br />

Irish songs, Geordie songs, and his<br />

knowledge of folk music is second to<br />

none, Bob said to me once, he said,<br />

“Mike, if I had to get their<br />

attention I would tear a<br />

telephone directory in half,<br />

just to get it all. You know,<br />

to get them with you and<br />

bring them in rather than<br />

leave them out there and start<br />

lecturing them”.<br />

And he’s right. If you’re going to get<br />

there and tear a telephone directory<br />

in half, do it, and then sing your<br />

songs.<br />

SFM Of all the different musical<br />

instruments that you can play, which<br />

one’s your favourite, which is your<br />

go-to one?<br />

MH Do you mean in types<br />

of instrument or a particular<br />

instrument?<br />

SFM Type of instrument.<br />

MH Yeah, well I suppose blues<br />

harmonica and the mandolin. I play<br />

guitar still, but not all that much,<br />

because over the years I’ve just got to,<br />

I still want to, play music.<br />

I don’t necessarily want to stand up<br />

with a microphone and entertain a<br />

room full of people, so now I play<br />

a lot in the Irish sessions, which<br />

is a great communal thing, you all<br />

play ensemble, you start and finish<br />

together, hopefully, and yeah, so that<br />

and like, I go up to Manchester and I<br />

play up there, and I got to Clitherall,<br />

there’s a session there, another one in<br />

Preston, and I go to wherever I can<br />

find a session and play a few tunes,<br />

and the thing is you all play together.<br />

And in Manchester, in the pub that I<br />

go to all the time, if somebody’s not<br />

there for a couple of weeks, people<br />

sort of say, is he all right? is she all<br />

right? so it becomes a social thing<br />

as well, and the social thing about<br />

music is tremendously important,<br />

you know. It’s hugely important, it’s<br />

okay for the stars with the 15,000<br />

people in the auditorium, that’s fine,<br />

but the good thing about folk music<br />

and people’s music is that they’re<br />

making it for themselves, whether<br />

it’s at an open mic or whatever it<br />

is, is that eventually you find that<br />

people do come together, and they<br />

care about each other and ask, where<br />

are they? and how they’re doing,<br />

you know how they’re going on, and<br />

certainly in the case of this pub in<br />

Manchester, you know, everybody<br />

takes care of everybody else.<br />

SFM What’s the toughest<br />

challenge that you’ve encountered in<br />

your songwriting career?<br />

MH I always wanted to write a<br />

song about my dad, who was killed<br />

on the 23rd of September, it’s coming<br />

up to his 80th anniversary now,<br />

coming back from a bombing raid<br />

in Munster, they were bombing a<br />

German night fighter aerodrome.<br />

What they didn’t know was that the<br />

Germans knew they were coming,<br />

and had moved in, or at least thought<br />

that that was going to be the next<br />

one, not sure whether there was any<br />

info that got through to them, but<br />

so they pulled back 40 miles into<br />

Germany, so that when my dad went<br />

over, they bombed pretty much an<br />

empty aerodrome.<br />

But what they didn’t know was this<br />

guy called Schnaufer, Von Schnaufer,<br />

he was a night fighter ace pilot, and<br />

they had developed this system, it<br />

was called Schrager music, and they<br />

put the cannons in the wings and<br />

tilted them up, so they didn’t need to<br />

attack from above, but they just flew<br />

underneath the Lancasters, and as<br />

they went under, they just fired the<br />

cannons, and of course the fuel tanks<br />

were in the wings, so you just take a<br />

fuel tank out and that’s it you know,<br />

virtually because there were shells<br />

that exploded obviously, and set<br />

fire to the wings, and the fuel tanks<br />

burnt.<br />

Anyway, the plane landed in a<br />

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SFM<br />

MAGAZINE<br />

place called Holten, just outside<br />

Maastricht in Holland, and all the<br />

lads in the crew, bar the bomb aimer<br />

called Landley, he got out when it<br />

was hit, whether the blast blew him<br />

out from the bomb, because he was<br />

in his little bubble at the front, so<br />

it could well have blown him out, I<br />

think it did, and he used his chute,<br />

and he got down okay, spent the rest<br />

of the war being looked after by the<br />

Dutch underground, so he survived<br />

to VE day, but that meant that they<br />

were short of one body when the<br />

plane crashed. They all had tags, you<br />

know, so they knew, even though the<br />

remains would have been a mess, so<br />

they were a body short.<br />

But what had happened was that<br />

some other poor bugger had<br />

parachuted out of a plane, really,<br />

really badly wounded the story went,<br />

because we found out later that they’d<br />

thrown him out, virtually put a chute<br />

on him and said get out, you know,<br />

you’ve no chance of getting back<br />

home, see if you get picked up, you’ll<br />

get medical treatment there, anyway<br />

the plane landed on top of him, so it<br />

was shit luck on that day wasn’t it for<br />

him?<br />

So the plane had a full complement<br />

of seven when the Germans came, so<br />

they buried them.<br />

I’ve pitched these things, but my<br />

mother wouldn’t talk about it. In<br />

one of my books, I wrote a poem<br />

called ‘Photo Father’, which is about<br />

trying to relate to your father through<br />

photographs.<br />

Nobody talked about it, obviously<br />

my mother was just 19 when she got<br />

married, she became a bride, a widow<br />

and a mother in 13 months, and she<br />

never stopped loving him, she just<br />

never, never ever stopped.<br />

So, I was trying to write about this<br />

and I just.... it didn’t happen, it just<br />

wouldn’t happen, and you can’t force<br />

a song, you can’t force it, and then<br />

one day I was sat at the piano, we<br />

were living down in Manchester at<br />

the time, and I just got, (and I can’t<br />

play the piano all that well, you know,<br />

knock a few chords out, C, F and G<br />

and A minor) and I just went ‘da-dada-da<br />

44 in Bomber County’, and it<br />

came, and I just sat at the piano and<br />

I wrote it in one hit, the whole story,<br />

everything was down in one melody<br />

and everything, and that was at the<br />

beginning of a tour, I was a while,<br />

about a month away from a tour, and<br />

I toured it, I put it in the show. And<br />

so really, yeah, I suppose that was the<br />

one that took the longest coming.<br />

SFM Mike, when you write your<br />

songs, do you normally write the<br />

lyrics first or the music first or do you<br />

do them both at the same time?<br />

MH Very often it happens both<br />

at the same time. Because I know all<br />

musicians are different, aren’t they?<br />

Yeah, I just find they happen at the<br />

same time that the tune will suggest<br />

lyrics or lyrics will come into my<br />

head and I’ll just get a tune to it.<br />

Like the ‘Wild Geese,’ that song about<br />

the Irish emigrants, that came from<br />

an expression, ‘the wild geese are<br />

flying’, you know. The way it goes, you<br />

get that little melody in your head<br />

and then the rest of the words come<br />

in.<br />

SFM Of all the songs you’ve ever<br />

written yourself, which one means<br />

the most to you?<br />

MH<br />

Well, Bomber’s Moon.<br />

SFM Bomber’s Moon, I can totally<br />

understand why.<br />

MH And of all the songs that I’ve<br />

sung of other people’s, I think one<br />

that stands out above all others to<br />

me is the ‘January Man’, which is a<br />

wonderful, wonderful song. And he<br />

was touched by the songwriting fairy<br />

when he wrote that, because it’s just<br />

everything, it’s all of life, it’s all of the<br />

year and yeah, that song...<br />

And a girl called Mary Asquith, not<br />

many people know Mary Asquith or<br />

know of her, but I played her on the<br />

show quite a bit. A Manchester girl,<br />

and a great little, (she was little, littler<br />

than me), that takes some doing.<br />

And she used to smoke Rollies, Old<br />

Holborn and drink whisky, which<br />

gave her a voice that was, you know,<br />

Old Holborn and whisky.<br />

And she made an album called<br />

‘Closing Time’ and it’s a bloody<br />

brilliant album, absolutely brilliant.<br />

And she’s very under-known and<br />

undervalued.<br />

But I sang ‘Closing Time’ on one of<br />

my albums and I’m just trying to<br />

learn another one, ‘When Marilyn<br />

Monroe Died’, which has got a great<br />

refrain. So I’m still learning some.<br />

I learnt a song, a traditional song,<br />

which I just can’t stop singing, called<br />

’One Starry Night’. It’s about an Irish<br />

traveller who wakes up, he hears:<br />

‘One starry night as I lay sleeping,<br />

One starry night as I lay in bed.<br />

I thought I heard wagon wheels<br />

creaking,<br />

And when I woke my true love had<br />

fled’.<br />

It’s got great lines in it, like:<br />

‘I’ll go across the sea to England<br />

And follow all the travelling fares,<br />

And look amongst 10,000 faces<br />

To see where I find my true love there’.<br />

Bloody marvellous stuff, you know.<br />

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Mike Harding<br />

SFM Thinking about folk songs<br />

from other artists past or present,<br />

who are the artists that you currently<br />

enjoy listening to?<br />

MH Karine Polwart is always<br />

a source of joy to me, she’s a great<br />

songwriter, great singer, a great<br />

traditional singer. Kristy Moore, he’s<br />

got a new album coming out, he’s<br />

an old pal, he used to live with us in<br />

Manchester. Katherine Roberts and<br />

Sean Lakeman, I think they’re terrific.<br />

Who did I last go and see? Peter<br />

Knight from Steeleye Span, he does<br />

a big band show with a load of great<br />

folk musicians. I had a fabulous night<br />

when I saw them last. And then, you<br />

know, when I go to Ireland I always<br />

look up people who are like, what’s<br />

she called? Maureen McAuliffe,<br />

who used to sing with a band called<br />

Danu. And Eleanor Shanley, Niamh<br />

Parsons, great, great singers.<br />

SFM Have you got any plans to<br />

release new songs or albums in the<br />

near future?<br />

MH Yeah, I’m working on<br />

something at the moment, which is,<br />

I don’t know whether people will like<br />

it or not, it’s an instrumental album.<br />

And it’s just, I mean I’ll sell it dead<br />

cheap, you know, Mandolin tunes,<br />

and I’m playing all the instruments<br />

on it. Bass harmonica, Jew’s harp,<br />

mandolin, mandolin banjo, eight<br />

string banjo.<br />

SFM You’re a very talented man,<br />

aren’t you?<br />

MH I mean, once you play a<br />

string instrument, you can play<br />

almost, like a guitar, you can play a<br />

mandolin, you know, stuff like that.<br />

And blues harmonica is only like an<br />

ordinary harmonica upside down, if<br />

you see what I mean.<br />

SFM In which ways are you<br />

still involved with the folk music<br />

industry?<br />

MH Well, I go to, though I didn’t<br />

go to any this year, but I used to go<br />

to quite a lot of folk festivals. Even<br />

though I stopped doing the podcast,<br />

two years ago. So I was going to the<br />

folk festivals, oh, I must remember<br />

‘The Young Un’s’ in that, my heroes,<br />

my modern day heroes. Fantastic,<br />

great songwriter, great songwriter,<br />

great trio. And that Johnny Longstaff,<br />

have you seen it? They’ve done a live<br />

show, these lads are from Hartlepool,<br />

and they’ve done a live show called<br />

The Ballad of Johnny Longstaff.<br />

Johnny Longstaff was a Hartlepool<br />

fella who went off to fight in Spain.<br />

And the story of his life was recorded.<br />

He told it to his son, I think his son<br />

recorded it. And they took the words<br />

and the story of his life, and he wrote<br />

16 songs around it, Cooney. And<br />

they’re bloody marvellous songs. And<br />

they use back projection and all sorts,<br />

it’s a fabulous show. Brilliant.<br />

SFM I just want to ask you, if you<br />

were able to offer one piece of advice<br />

to the young folk artists of today,<br />

what would that be?<br />

MH Don’t sell your publishing.<br />

Don’t sign publishing with anybody.<br />

You can publish your own music.<br />

People will lie to you, like they lied<br />

to me, and told me I couldn’t get<br />

anywhere in the world if I didn’t<br />

have a publisher. So I signed with<br />

Francis Day and Hunter, EMI <strong>Music</strong>,<br />

whatever.<br />

And then I discovered that I can<br />

actually copyright my own material.<br />

It’s easily done, you just put it in a<br />

sealed envelope, or give it a lawyer<br />

or whatever, you can do it yourself.<br />

You set your own little company up<br />

for 100 quid, and you register your<br />

product with that company. And<br />

it’s yours then. I signed with this<br />

company, they did nothing. Nothing<br />

with any of my music at all. Not one<br />

single solitary bloody thing. And<br />

then I wrote ‘Danger Mouse’, and<br />

‘Count Duckula’ wrote the theme<br />

music for that. And they got 50% of<br />

it. 50% of everything I made from the<br />

Danger Mouse theme tunes and from<br />

the music, incidental music, they got<br />

for doing f*** nothing.<br />

And eventually I got out of that<br />

contract, but they still own it. They<br />

still own 50%, for my life, for my<br />

grandchildren, for another 70 years<br />

after I’m gone. For what? So they<br />

lied!!<br />

Now in the old days, in the 20s, in<br />

the 1915’s, 20’s 30’s what a publishing<br />

firm did was took your song that<br />

you’d written and went and punted it<br />

around the country. They took it into<br />

recording studios, took it to agents,<br />

took it to George Formby’s manager,<br />

you know, ‘Jane’s written this song,<br />

see what you think of this.’ And they<br />

would be able to play it on the piano.<br />

If you watch that thing ‘Pennies from<br />

Heaven’, that series, it’s a great series,<br />

about a fellow going around selling<br />

sheet music. He used to go with the<br />

sheet music and put it in the music<br />

shop and play it. This is going to be a<br />

hit, you know. He’s take it to the very<br />

best friend, the milkman, the right<br />

daddy, you know.<br />

They would sell copies of sheet music<br />

or get people to record it. So they<br />

worked. They worked for their artists.<br />

But they didn’t have to work once<br />

tape came along and stuff like that.<br />

But they were still taking the 50%.<br />

For doing naff all!! I hate that. I really<br />

do. I hate it. So that’s what I would<br />

say to any kid, anybody starting off.<br />

And the second thing I would say,<br />

and it goes without saying really, be<br />

true to yourself. Be true to yourself.<br />

Just write what is in your heart.<br />

Just write it. And what happens?<br />

You’ll write a load of shit. And then<br />

eventually it’ll get good, and you’ll<br />

be derivative. People say this is<br />

derivative. That’s derivative. Well, of<br />

course it is. Everybody starts aping<br />

somebody else. I wrote like Dylan<br />

Thomas for a long while, even though<br />

I can’t speak any Welsh. A lot of it<br />

was like that semi-mystical type<br />

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SFM<br />

MAGAZINE<br />

of stuff that he used to write. And<br />

eventually, you know, I found my<br />

own voice. And you’ll do that.<br />

And people, you know, it’s a hard<br />

road. I would say it was a hard road.<br />

I would say it was a road that you’ve<br />

got to travel, that you know you’ve<br />

got to travel. And you do it because<br />

you can’t do anything else. That’s the<br />

old shape of things. How can I keep<br />

from singing? It’s right, you know, I’d<br />

be doing what I was doing in a pub<br />

on a Friday night if I was a printer or<br />

a welder or whatever. I’d still be doing<br />

it.<br />

And one last thing I’ll say, people<br />

who say I did it my way. You know,<br />

I did it all my.... B******S!! I had two<br />

elements of luck, without which I<br />

would probably be just coming to the<br />

end of it all. I’d recently come to the<br />

end of a career as a teacher because I<br />

went and took a degree in education<br />

after I’d been working on the buses<br />

and boiler scaling and steel erecting<br />

and all sorts of stuff. Two things<br />

happened in my life.<br />

I was in Germany and I was doing<br />

Monchengladbach, Rheindahlen<br />

somewhere, with the McAllmans.<br />

And I’d been driving over to<br />

Yorkshire a couple of weeks before<br />

and I’d heard this guy on BBC radio,<br />

Sheffield or radio, Blackburn, I’m not<br />

sure which, talking about this cowboy<br />

and Indian association that used<br />

to meet on the moors and re-enact<br />

battles, like the Battle of the Little<br />

Bighorn or whatever, on Saddleworth<br />

Moor, dressed as Indians and some<br />

dressed as cowboys. And they all had<br />

names. Yes, name’s like Fred Jenkins,<br />

yeah, but I am ‘Chief Running Water’<br />

or whatever, that’s my real name. And<br />

I was driving along and I just got this<br />

picture of all these people dressed as<br />

cowboys and Indians in the pissing<br />

rain in November, running around<br />

Saddleworth Moor.<br />

‘You’re dead,’ ‘I’m not dead, you<br />

missed me’, ‘I didn’t f*****g miss you’,<br />

like that, and all that crap. (Laughter<br />

all around from all three of us) And I<br />

had to pull over and I got,<br />

‘it’s hard being a cowboy in Rochdale<br />

because the spurs don’t fit right on<br />

me clogs’.<br />

Not many people were still wearing<br />

clogs in Rochdale in those days, some<br />

were, but not many.<br />

‘It’s hard being a cowboy in Rochdale<br />

because people laugh when I ride past<br />

an RL station dog’,<br />

That’ll do! So I got in the club that<br />

night and I stood up and I said,<br />

‘this is a country music song’, and<br />

I preceded it with a bit of, ‘one day<br />

during the North Africa campaign’,<br />

It was that Game of Cards, Deck of<br />

Cards song, which is about the soldier<br />

who’s found with cards in church.<br />

‘What are you doing?’<br />

Well, the ace reminds me of the God,<br />

that there is one God.<br />

The tree reminds me of the three<br />

people of the God,<br />

The queen reminds me of the blessed<br />

virgin, and all the rest of it.<br />

So he gets off the charge, because they<br />

are the deck of cards.<br />

So I did a Mickey take on that.<br />

One private went into a church to<br />

pray,<br />

One private, one card took out<br />

his privates and spread them on<br />

the bench in front of me. (Lots of<br />

laughter)<br />

And then I went<br />

‘It’s hard being a cowboy in<br />

Rochdale’<br />

So I used to open my act with that<br />

and I was doing it for the troops, for<br />

the mob over in Germany. And this,<br />

Ian said afterwards, he said, that is<br />

the most stupid thing I’ve ever heard<br />

in my life. He said, but it’s funny, he<br />

said, you should write some words<br />

around it. I said, no, it’s only a tease,<br />

it’s like a one verse thing. But that was<br />

actually the chorus.<br />

So anyway, I sat down as he said and<br />

I wrote this song and I sang it for a<br />

couple of weeks. And then I noticed<br />

in the clause of my contract with<br />

Rubber Records in Newcastle that I<br />

was supposed to make a single every<br />

year, one single, one album. And I<br />

thought, I’m upset. I’ve not done a<br />

single. Well, have you got one? ‘Yeah.’<br />

So I went up and I recorded that and<br />

the Cowboys were coming back from<br />

a tour of Denmark, they did a lot of<br />

work, in fact they married two of<br />

them, married Danish girls.<br />

So it starts with the Red River Valley,<br />

you know that, and, Hamish has got a<br />

gum boil, his face is hanging out like<br />

this, (Mike does a great impersonation<br />

of a man with toothache) he’s on<br />

antibiotics and brandy and in<br />

between takes he’s lying on the floor<br />

in the studio in agony, and then Ian’s<br />

saying, ‘come on girl, it’s hard being a<br />

Cowboy,’ then he lay down again. So<br />

we recorded it above a chip shop in<br />

Wall’s End, I think it was. And it got<br />

released that summer and somehow<br />

it became a hit.<br />

Well, why it became a hit was the<br />

second luckiest thing that happened<br />

to me in my life. The first one was<br />

Ian saying, do it, and the second one<br />

was a guy called Ray Cooper who<br />

worked for Transatlantic Records,<br />

and Transatlantic used to handle<br />

rubber records, just take them round<br />

the shops, and he heard it and he<br />

said, ‘This is really funny.’ And he<br />

said ‘We should get behind this’ and<br />

that’s it, ‘But it’s not one of ours, why<br />

would we do that?’ And he said, ‘Oh<br />

come on Foxy, we’ve got nothing,<br />

we’ve not got anything, we’re not<br />

doing anything, we’ll take it round’.<br />

So they went and just punted it to<br />

Wogan and Pete Murray and all the<br />

Radio 2s and things like that, because<br />

they were dealing with people like the<br />

Dubliners and Transatlantic Records.<br />

So that was the summer of 75....<br />

Now that was two pieces of luck. You<br />

know, when people say, oh I did it<br />

all my way, all the hard work in the<br />

world wouldn’t have got me those<br />

two little breaks. But the funny thing<br />

| 38 janeshieldsmedia@gmail.com


is, years later, about eight years ago,<br />

I’m going fly fishing on Benbecula,<br />

I remember there was a base up on<br />

Benbecula, that was the first time I<br />

went up there, it was for the army,<br />

so there we were fly fishing and I’m<br />

staying in this little bungalow down<br />

the hill run by a bloke called Wegg<br />

and he said, ‘You’ve got to go up the<br />

road, I’ll take you up the road in<br />

the car,’ he said ‘It’s eight miles, you<br />

can’t walk’, I said ‘What have I got to<br />

lose?’ He said ‘The post office, there’s<br />

a woman there who wants to see<br />

you,’ and I’m thinking, ‘Hang on, I<br />

didn’t do anything when I was over<br />

here last time,.. I definitely didn’t’,<br />

she said ‘You!! you caused nearly a<br />

divorce, you nearly caused a divorce<br />

in this house’, and I said ‘me? I was<br />

only on the base’, I said ‘there wasn’t<br />

anything else’, ‘No, nothing to do with<br />

that’, Her husband said, ‘I was going<br />

to Glasgow to see my mother and<br />

my husband said, you’re getting this<br />

record while you were over there, and<br />

he gave me a piece of paper, I lost the<br />

paper, but I remembered it,.’ she said,<br />

‘I got the Rochdale cowboy, it was the<br />

Rhinestone Cowboy I was meant to<br />

get!! I don’t know what you want to<br />

do with it, what do you want to do<br />

with it?’ Oh well!! (Paul & I were in<br />

stitches with laughter as Mike told this<br />

story)<br />

<strong>Folk</strong> Britannia, now this is why I’m<br />

always very careful about talking to<br />

journalists and doing things, <strong>Folk</strong><br />

Britannia, there was Jazz Britannia<br />

and I think there was Blues Britannia<br />

and it was Channel 4 So they’re<br />

doing folk, and they’ve got like<br />

Martin Carthy, they’ve got Peggy<br />

Seeger, they’ve got all the big names<br />

and things, you know, Franklin<br />

Burton, and people like that. Would<br />

I go down to London and do an<br />

interview? Yeah, I said, sure.<br />

So I got on the train, went to London<br />

from here all the way down, and I<br />

went down and met them, and we<br />

went on the Thames somewhere, I<br />

can’t remember where it was. It was a<br />

lovely day like this, beautiful summer<br />

afternoon, walking up and down.<br />

Went to the pub, sat down, had a<br />

couple of beers, then we talked and<br />

interviewed.<br />

Camera was going all the time, and<br />

I talked, very much as I’ve talked<br />

to you today about the pluses and<br />

minuses and things I love. And it<br />

was a madly, if you like, affectionate<br />

diatribe almost, because I genuinely<br />

do love folk music. I love all kinds<br />

of folk music. In particular I love<br />

traditional folk music, and the<br />

performers. And I went on and<br />

on, ‘But there must be something<br />

you don’t like about it’ chirrped the<br />

interviewer. And I said, ‘No, there’s<br />

not anything I don’t like about it. You<br />

know, it’s been my life for so long, I<br />

love it’. ‘There must be something you<br />

don’t like about it.’ he repeated. I said,<br />

‘There are some people who think<br />

that, you know, we avoid dialect, they<br />

are teaching us, but there are some<br />

people who believe it’s their duty to<br />

teach us, and I believe that there are<br />

some people who think that they’re<br />

plowboys and milkmaids’.<br />

THAT’S THE ONLY LINE THEY<br />

USED. All f*****g afternoon, I spoke<br />

about my love for folk music, folk<br />

songs, the tradition, and the only<br />

thing they used was, ‘There are<br />

some people who think that they’re<br />

plowboys and milkmaids!!!. I’ll<br />

NEVER forgive you, you b******s!!!!!<br />

SFM Mike sure knows how to tell<br />

a story, Paul & I were thoroughly<br />

entertained, it was a wonderful<br />

afternoon for us, even the weather<br />

was glorious., the drive over was<br />

pituresque, and Mike’s open honesty<br />

and wit made for a truly memorable<br />

experience for us both. It felt like<br />

we were in the company of our best<br />

friend. Thank you so much Mike<br />

Harding for sharing your afternoon<br />

with us. It was an afternoon that will<br />

stay with me for a very long time. xx<br />

PODCAST 305 PLAYLIST:<br />

1 Plains Of Kildare – Andy Irvine &<br />

Paul Brady<br />

2 Song Of The Fishgutters – Janice<br />

Burns & Jon Doran<br />

Mike Harding<br />

3 The Chemical Worker’s Song – The<br />

Teesside Fettlers<br />

4 Thomond Bridge/The Jug Of<br />

Punch/Trip To Durrow – Angela<br />

Usher<br />

5 Ships – Hannah Sanders & Ben<br />

Savage<br />

6 The Hartlepool Monkey – The<br />

Teesside Fettlers<br />

7 The Blarney Stone – Bob Davenport<br />

8 No Road Across Mousehold – The<br />

Shackleton Trio<br />

9 What Kind Of An Eegit Are Ya? –<br />

John Devine<br />

10 My Old Man – Garva<br />

11 Róisín Dubh – Muireann Nic<br />

Amhlaoibh<br />

12 Van Diemen’s Land – Dom Prag<br />

13 This Land Is Your Land – Woody<br />

Guthrie / Will Geer<br />

14 The Witch Of The Westmorelands<br />

– Linda Adams<br />

15 The Early Morning Rain – The<br />

Woods<br />

16 Arthur McBride – Andy Irvine &<br />

Paul Brady<br />

17 Lord Gregory – Ye Vagabonds<br />

18 Do Re Mi – Woody Guthrie / Will<br />

Geer<br />

19 Follow The Heron – Hò-Rò<br />

20 The Well Below The Valley –<br />

Pauline Scanlon<br />

21 1964 Catholic Total Instution<br />

Blues – David Metcalfe<br />

22 Glasgow Peggy – Janice Burns &<br />

Jon Doran<br />

23 Eleanor Of Usan – Tim Edey<br />

24 An Tseanbhean Bhocht –<br />

Muireann Nic Amhlaoibh<br />

25 The Stone Outside Dan Murphy’s<br />

Door – Bob Davenport<br />

26 Do Re Me – John Mellencamp – A<br />

Vision Shared / The Songs Of Woody<br />

Guthrie And Leadbelly<br />

janeshieldsmedia@gmail.com<br />

39 |


SFM<br />

MAGAZINE<br />

PHOTOFATHER<br />

+++<br />

Beside the bowl of shrinking, puckered fruit<br />

And the cracked jug that holds the rent book,<br />

My teeth and hair and eyes look<br />

Forward from twenty-three years of death,<br />

Begun when parachutes burnt over Holland.<br />

Four weeks later to the day, I wailed my way,<br />

On points, into the all clear Anderson-world,<br />

And began immediately to build, from your braid and bible,<br />

A pattern of fathers. So I made you out<br />

Of cuttings from the Eagle and the Hotspur and the Lion<br />

And rode you up and down the German-clotted sky<br />

Until you must have been nearly sick to death.<br />

This way I made something, but it was like<br />

A pub piano, alright to vamp for sing-songs<br />

Near the fire by night, but tuneless<br />

And nerve-jangling in the morning’s cold: a wax man<br />

Whose wings fell off in the sun.<br />

We rarely talked of you. I could not ask<br />

What you were like, or felt or said –<br />

Bits trickled through the net of pain: your motorbike,<br />

The way you waltzed my mother through the rain<br />

Waiting for the bus back from the Ritz.<br />

They say that I’m your spit, and yet we know<br />

The closeness of our common grief would be<br />

Too much. We dust your picture smile and,<br />

Saying nothing, we construct our truths.<br />

We have a picture of a cross somewhere<br />

In Holland: a green hump covers up<br />

The bits of you they found. I clutch it still,<br />

Sensing only mystery and loss, and hold<br />

The little that I have to make you up again,<br />

Cast now perennial, in different, stranger moulds.<br />

+++<br />

© MIKE HARDING<br />

| 40 janeshieldsmedia@gmail.com


DISCOVER MORE ABOUT MIKE:<br />

Mike Harding <strong>Folk</strong> Show<br />

Podcast Link<br />

Mike Harding’s Books, Poetry, Poems<br />

Link<br />

Mike Harding Website<br />

Link<br />

Mike Harding Youtube<br />

Link<br />

Shop Mike Harding Books<br />

Link<br />

Mike Harding Tv Appearances<br />

Link<br />

Mike Harding Stand Up Comedy<br />

Link<br />

Mike Harding <strong>Folk</strong> Shows<br />

Link<br />

Mike Harding Monologues<br />

Ink<br />

Mike Harding Facebook<br />

Link<br />

Mike Harding<br />

janeshieldsmedia@gmail.com 41 |


SFM<br />

MAGAZINE<br />

DISCOGRAPHY<br />

& LIBRARY<br />

| 42 janeshieldsmedia@gmail.com


ALBUMS<br />

A Lancashire Lad link (1972, Trailer LER 2039)<br />

There Was This Bloke link (1974 Rubber Records RUB 010) with<br />

Tony Capstick, Derek Brimstone and Bill Barclay<br />

Mrs ‘Ardin’s Kid link (1975, Rubber Records RUB 011)<br />

The Rochdale Cowboy Rides Again link (1975, Rubber Records<br />

RUB 015/016)<br />

One Man Show link (1976, Philips 6625 022)<br />

Old Four Eyes is Back link (1977, Philips 6308 290)<br />

Captain Paralytic & The Brown Ale Cowboys link (1978, Philips<br />

6641 798)<br />

On The Touchline link (1979, Philips 9109 230)<br />

Komic Kutz link (1979, Philips 6625 041)<br />

Red Specs Album link (1981, Polydor 2383 601)<br />

Take Your Fingers Off It link (1982, Moonraker MOO1)<br />

Rooted! link (1983, Moonraker MOO2)<br />

Flat Dogs and Shaky Pudden link (1983, BBC Records REH 468)<br />

Bomber’s Moon link (1984, Moonraker MOO3)<br />

Roll Over Cecil Sharpe link (1985, Moonraker MOO7)<br />

Foo Foo Shufflewick & Her Exotic Banana link (1986,<br />

Moonraker MOO8)<br />

The Best of Mike Harding link (1986, Rubber Records RUB 047)<br />

Plutonium Alley link (1989, Moonraker MOO9)<br />

God’s Own Drunk link (1989, Moonraker MOO10)<br />

Footloose in the Himalaya link (1990, Moonraker MOOC11)<br />

Chinese Takeaway Blues link (1992, Moonraker MOO11)<br />

The Bubbly Snot Monster link (1994, Moonraker MOO14)<br />

Classic Tracks link (1995, Moonraker CD MOO13)<br />

SINGLES<br />

“Rochdale Cowboy” / “Strangeways Hotel” link (1975, Rubber<br />

Records ADUB 3)<br />

“My Brother Sylveste” / “Uncle Joe’s Mint Balls” link (1976, Rubber<br />

Records ADUB 4)<br />

“Talking Blackpool Blues” / “Bogey Man” link (1976, Rubber<br />

Records ADUB 10)<br />

Guilty, But Insane (EP): includes “Born Bad” / “Jimmy Spoons” /<br />

“Manuel” link (1977, Philips CLOG 1)<br />

“Christmas 1914” / “P.S. God” link (1977, Philips 6006 585)<br />

“Disco Vampire” / “For Carlo” link (1977, Philips CLOG 2)<br />

BOOKS<br />

1976 Napoleons Retreat From Wigan Poems<br />

1979 The Unluckiest Man in the World Short Stories<br />

1979 The Singing Street Poems<br />

1979 The Witch That Nicked Christmas Play<br />

1980 <strong>Folk</strong> Songs of Lancashire Songs<br />

1980 Fur Coat and No Knickers Play<br />

1980 Barnaby Barnaby Boy Wonder Childrens<br />

1980 The 14 lb Budgie Short stories<br />

1980 Up The Boo Aye Shooting Pookakis Childrens<br />

1981 The Armchair Anarchist’s Almanac Short stories<br />

1981 One Night Stand Play<br />

1981 Hell Bent Play<br />

1982 Dead Ernest Play<br />

1983 Not With A Bang Play<br />

1983 Killer Budgies Comedy<br />

1984 When The Martians Land in Huddersfield<br />

Comedy<br />

1985 You Can See The Angel’s Bum, Miss Worswick<br />

Biographical<br />

1986 Rambling On Comedy<br />

1987 Walking The Dales Outdoors<br />

1987 Bomber’s Moon Songs<br />

1988 Cooking One’s Corgi Comedy<br />

1989 Footloose in the Himalaya Outdoors<br />

1990 Last Tango in Whitby Play<br />

1992 A Free Man on Sunday Play<br />

1992 Daddy Edgar’s Pools Poems<br />

1992 Walking the Peak and Pennine Outdoors<br />

1992 Tales from the Towpath: Canalside Ramble Through<br />

Central Manchester<br />

Outdoors<br />

1993 The Virgin of the Discos Short Stories<br />

1995 Hypnotising the Cat Comedy<br />

1995 Buns For The Elephants Poems<br />

1996 Footloose in the West of Ireland Outdoors<br />

1997 Crystal Set Dreams Poems<br />

1997 Comfort and Joy Play<br />

1998 A Little Book of the Green Man<br />

1998 A Little Book of Gargoyles<br />

1998 A Little Book of Stained Glasss<br />

1998 A Little Book of Misericords<br />

2005 Yorkshire Transvestite Found Dead On Everest<br />

Short Stories<br />

2008 A Little Book of Angels<br />

2008 A Little Book of Devils & Demons<br />

2008 A Little Book of Miracles & Marvels<br />

2008 A Little Book of Tombs & Monuments<br />

2009 Strange Lights over Bexleyheath Poems<br />

2009 A Guide to North Country Flies Outdoors<br />

2013 The VW Camper Van Biography<br />

2013 The Connemara Cantos Poems<br />

2015 The Adventures Of The Crumpsall Kid<br />

Memoirs<br />

2017 Fishing For Ghosts Poems<br />

2021 The Night Tram<br />

2023 The Lonely Zoroastrian Poems<br />

janeshieldsmedia@gmail.com 43 |


SFM<br />

MAGAZINE<br />

Mercury Prize Nominated <strong>Folk</strong> Singer,<br />

Conservationist, Song Collector And<br />

Activist Sam Lee At Gregynog Hall<br />

Gregynog Hall near Newtown in Mid Wales is excited<br />

to welcome Mercury Prize nominated Sam Lee,<br />

whose singular interpretations of folk songs and<br />

themes break down the barriers between traditional<br />

and contemporary music. Lee is also known for his love of<br />

wilderness and nature, making him a perfect match for a<br />

historic house set in 750 acres of stunning nature reserve.<br />

Gregynog has played a leading role in the development of Wales<br />

classical music scene when it was the home of the Davies sisters<br />

in the 1930s. <strong>Music</strong> festivals were held at Gregynog, attended by<br />

famous musicians such as Sir Adrian Boult, Walford Davies and<br />

Gustav Holst.<br />

Gwen and Margaret Davies were always passionate about the<br />

arts. Prior to the Great War they had begun collecting paintings<br />

and other works of art, notably French Impressionists and post-<br />

Impressionists – we’re talking Monet, Renoir, Cezanne, Pisarro,<br />

Sisley, Morisot – and we mustn’t forget this was very daring stuff<br />

for the times.<br />

Their adviser was a man called Hugh Blaker who was the<br />

brother of the sisters’ governess. Gwen was also a talented<br />

musician, and music was very important to both sisters.They<br />

converted the Billiard Room in their home into a <strong>Music</strong> Room<br />

continues to host concerts including a free programme of<br />

chamber music on Saturday mornings.<br />

Now Gregynog is looking beyond its traditional classical remit<br />

and to host contemporary interpretations of traditional music.<br />

Gregynog’s Autumn 2024 <strong>Folk</strong> Series concludes on Sunday<br />

November 24th with a performance by Sam Lee and his band.<br />

Lee’s most recent album ‘Songdreaming’ was a Mojo Album of<br />

the Month earlier this year and is the recipient of 5-star reviews.<br />

With a lyrical focus on the perilous state of the natural world<br />

that has informed Sam’s work since his debut, ‘Songdreaming’<br />

represents the most expansive and fully realised Sam Lee album<br />

to date, capable of switching from the beautiful balladry of<br />

‘Sweet Girl McRee’ to the gospel tinges of ‘Leaves Of Life’ and<br />

the whiteout noise close of album opener ‘Bushes and Briars’. It<br />

is a full expression of Lee as an artist and of his relationship to<br />

his muse, the natural world. As Lee himself notes:<br />

“I wanted to sing a vision of what a conversation between<br />

us and the land could be, to restore and inspire a practice<br />

of songful immersion in nature that brings with it<br />

healing, something we need now more than ever”<br />

Gregynog Hall offers a range of accommodation so why not<br />

make a weekend of it and explore the estate’s amazing 750-acre<br />

estate. Gregynog’s woodland is part of Wales’ national forest<br />

with miles of paths to explore so pack your boots as well! Early<br />

tickets cost £22.50 including booking fee (£27.50 full price).<br />

Details are available at www.gregynog.org and you can book<br />

accommodation by calling the Hall on 01686 650224 or email<br />

enquiries@gregynog.org.<br />

Travel notes: Gregynog is located close to the village of<br />

Tregynon near Newtown in Powys, about 50 minutes west of<br />

Shrewsbury by car.<br />

The nearest railway station is at Newtown on the Birmingham<br />

International – Aberystwyth line. The nearby A483 leads to the<br />

motorway network.<br />

For satellite navigation use the postcode SY16 3PL, which<br />

brings you to the Hall along the main drive through the estate.<br />

If approaching from the Berriew direction, continue to Bettws<br />

Cedewain ignoring any signs to Brooks.<br />

| 44<br />

janeshieldsmedia@gmail.com


Jez Lowe<br />

Sam Lee’s latest album ‘Songdreaming’ has been variously described as ‘A<br />

dazzling fusion of nature and song’ (The Observer) and a ‘sublime album that<br />

demands to be heard in the 21st century’ (The Daily Telegraph) amidst a host of<br />

critical acclaim. Sam’s music has grown from its roots in traditional folk song to<br />

a new way of imagining and performing these old songs, making them relevant<br />

for a modern audience.<br />

The historic <strong>Music</strong> Room, which formerly hosted great composers such as<br />

Elgar, Holst and Vaughan Williams, is a fabulous setting for folk performances<br />

and B and B is available for the intrepid traveller wishing to avail themselves of<br />

a historic country house set in 700 acres of woodland and parkland (call 01686<br />

6650224).<br />

janeshieldsmedia@gmail.com<br />

45 |


SFM<br />

MAGAZINE<br />

COPENHAGEN<br />

DENMARK<br />

MUSIC FOR WORLD PEACE<br />

RECORDS<br />

| 46<br />

Artist: TAYLOR SAPPE<br />

Label President<br />

Baltimore Maryland USA<br />

janeshieldsmedia@gmail.com


Taylor Sappe<br />

Taylor Sappe is a multi-genre songwriter and<br />

producer. Born in Baltimore, MD, when<br />

Taylor was 5 years old his older sister Julie<br />

was taking piano lessons and was learning<br />

to play by numbers. She taught Taylor how to play<br />

“London Bridge” using the numbers 5654345 234<br />

345 5654345 2531. Taylor quickly figured out that<br />

moving to the right raised the pitch and moving to<br />

the left decreases it, and began figuring out melodies<br />

to hit songs on his own. His first one was “Tammy’s<br />

In Love” from the movie Tammy And The Bachelor.<br />

His parents were separated and his mother was<br />

taking care of 4 kids as a single parent with no child<br />

support. Her place of work went on strike and she<br />

had to give up one of her kids to be able to provide<br />

for the other 3. She sent Taylor to temporarily live<br />

with his aunt in Hazleton, Pennsylvania. They<br />

bought him a table-top organ and he began playing<br />

the melody from the movie mentioned above. His<br />

aunt took him to a store downtown to buy him a<br />

better organ. They had one on display that was<br />

plugged in and ready to play. Taylor went over to it<br />

and played “Tammy’s in Love” and drew a crowd.<br />

His Aunt and Grandfather were poor and couldn’t<br />

afford piano lessons, but Taylor was determined to<br />

learn and he taught himself.<br />

As time went on, Taylor’s interest in music grew. He<br />

began composing his own melodies. His grandfather<br />

wanted him to learn to play violin and somehow<br />

came up with the money for violin lessons. That<br />

didn’t last long. It wasn’t Taylor’s instrument.<br />

They had him take an instrument in elementary<br />

school so he could play in the school band. The<br />

only instrument they had available was trombone.<br />

Although he marginally learned to play it, it just<br />

wasn’t his instrument.<br />

At age 15 his uncle Ralph gave him an acoustic<br />

guitar. That was his instrument. He taught himself<br />

how to play and had friends and relatives who played<br />

it show him some things to help.<br />

Fast forward to age 20, Taylor was drafted and did<br />

a 14 month tour of duty in Vietnam. He loved the<br />

fingerpicking style of two folk singers, Andy White<br />

and Greg Hargrave in his unit and had them show<br />

him how to fingerpick. The platoon would gather on<br />

the bunker at night after work, smoke weed and sing<br />

anti-war folk songs. Taylor connected with a guy in<br />

his unit who sang professionally and they formed a<br />

folk duo. The duo played for troops in their unit and<br />

traveled to other locations to perform.<br />

By the time his tour was over, Taylor had enough<br />

experience to perform professionally as a soloist. He<br />

made a living playing 5 nights a week from 1970 to<br />

1975. Up until 1972, Taylor was working a day job at<br />

JFK airport in New York and playing nights in clubs<br />

around the city and Long Island. In 1972 he moved<br />

back to Hazleton and began playing solo gigs around<br />

the coal region of Northeastern Pennsylvania.<br />

He was intrigued by a suggestion from one of his fans<br />

to study music theory, and found a correspondence<br />

course in <strong>Music</strong> Theory offered by The Applied<br />

<strong>Music</strong> School in Tampa, Florida. His instructor was<br />

a former instructor at Berklee College of <strong>Music</strong>.<br />

In 1975 all of the clubs were getting disco systems put<br />

in and were hiring Djs in place of live entertainment<br />

and Taylor’s livelihood came to a screeching hault.<br />

He didn’t know how to do anything but self-taught<br />

<strong>Folk</strong> music and didn’t know how to earn a living<br />

from there. He knew that he needed to learn how<br />

to make music that’s current in a changing market<br />

to continue doing what he loves. With the help of<br />

his theory teacher Ron Delp, he attended Berklee, in<br />

a degree program majoring in music composition.<br />

Due to financial constraints he fell short of a degree<br />

by one semester.<br />

Taylor is currently the label President for ‘<strong>Music</strong><br />

For World Peace Records and currently resides in<br />

Pennsylvania, USA.<br />

Taylor is founder and president of our label, which<br />

began in June of 2020.<br />

Taylor is a multi-genre composer, songwriter,<br />

producer and audio engineer, with more than 50<br />

years of experience under his belt.<br />

Taylor is also the founder of Captain Blue Records,<br />

which was established in 1980 and has numerous<br />

releases, many of which have not yet been uploaded<br />

to the Captain Blue page on the website:<br />

https://musicforworldpeacerecords.com/<br />

Please take a visit to MFWEPR website & discover<br />

the many artists Taylor has worked with to help them<br />

reach their own personal recording dreams.<br />

janeshieldsmedia@gmail.com<br />

47 |


SFM<br />

MAGAZINE<br />

TAYLOR SAPPE<br />

MFWPR Performed Songs:<br />

SO FAR AWAY<br />

Co-written with Jane Shields (SFMM editor)<br />

Website: https://musicforworldpeacerecords.com/sofar-away<br />

YouTube: https://bit.ly/3MrzkXv<br />

Spotify: https://spoti.fi/3W2KAMY<br />

CAPTAIN BLUE RELEASES<br />

GREEN RIVER<br />

Website: https://musicforworldpeacerecords.com/<br />

green-river<br />

YouTube: https://bit.ly/45KPRMO<br />

Spotify: https://spoti.fi/47KMUhl<br />

STILL IN THE GAME:<br />

Co-written with David Decosmo<br />

Website: https://musicforworldpeacerecords.com/<br />

still-in-the-game<br />

YouTube: http://bit.ly/3hmziTH<br />

Spotify: https://spoti.fi/3DMGArs<br />

I REST MY CASE:<br />

Website: https://musicforworldpeacerecords.com/irest-my-case<br />

YouTube: https://bit.ly/3EDhZWK<br />

Spotify: https://spoti.fi/463QuRY<br />

IN HARM’S WAY:<br />

Co-written with Mike Turner<br />

Website: https://musicforworldpeacerecords.com/inharm-s-way<br />

YouTube: TBA<br />

Spotify: TBA<br />

COLORADO:<br />

Website: https://musicforworldpeacerecords.com/<br />

colorado<br />

When they legalized cannabis for recreational use in<br />

Colorado, Taylor and a friend took a trip from<br />

Pennsylvania to Colorado to see what effect it had<br />

on the population and what it was like to consume it<br />

legally. The experience of the journey to and from was<br />

interesting and humorous at times. Taylor is in the<br />

process of documenting the story. If you would like to<br />

receive a copy when it’s ready, click here.<br />

YouTube: https://spoti.fi/3wfFDaO<br />

Spotify: https://spoti.fi/3wfFDaO<br />

| 48<br />

janeshieldsmedia@gmail.com


Taylor Sappe<br />

Listen to other genres by Taylor<br />

https://musicforworldpeacerecords.com/taylor-sappe<br />

All Spotify releases Taylor wrote and cowrote https://<br />

open.spotify.com/playlist/6KVsUBT9kQFdeT8wre-<br />

OyJF<br />

MFWP RELEASES<br />

Performed by others<br />

HOW CHRISTMAS CAME TO BE:<br />

Co-written with David DeCosmo and sung by Steve<br />

Nyhoff. Its intention to remind us that Christma<br />

was intended for reasons other than decorations and<br />

gifts.<br />

Website: https://musicforworldpeacerecords.com/<br />

how-christmas-came-to-be<br />

YouTube: https://bit.ly/40S1uR4<br />

Spotify: https://spoti.fi/3Gfx2GU<br />

LOVE WILL SAVE THE WORLD:<br />

Co-written with Mike Turner and sung by TaNayha.<br />

Website: https://musicforworldpeacerecords.com/<br />

love-will-save-the-world<br />

YouTube: https://bit.ly/3znB9MT<br />

Spotify: https://spoti.fi/3eII5uG<br />

REALIZE THE REASON:<br />

Written by Taylor and sung by TaNayha<br />

Website: https://musicforworldpeacerecords.com/<br />

realize-the-reason<br />

YouTube: https://bit.ly/3KEnpC0<br />

janeshieldsmedia@gmail.com<br />

COLLABORATION PREFERENCES<br />

GEAR<br />

When working via internet I prefer to work with artists,<br />

producers and co-writers who own a DAW and know<br />

how to record, themselves, export stems and convert to<br />

various file formats.<br />

LYRICISTS<br />

If you create lyrics and have a preconcieved idea for a<br />

melody that you prefer to use, be capable of singing on<br />

pitch or playing it on an instrument. Knowing the exact<br />

notes you intended will help me to put music to it.<br />

Anyone missing those skills must allow me to create a<br />

new melody. A well crafted melody can support the mood<br />

of the lyrics by using specific scales and rhythms.<br />

Be flexible and allow for changes in your lyric when<br />

suggested by a co-writer. Input from others who posess<br />

the same skillset is a great way to polish your lyrics to<br />

perfection. It is also a great way to transform them into<br />

something totally different but more powerful. Lyric input<br />

from a music co-writer will help you shape your lyrics<br />

from a musical perspective.<br />

EDUCATION<br />

<strong>Music</strong>: My best collaborations are with others who have<br />

a formal education in music. When colloborating with<br />

someone who is giving musical input I need to be able to<br />

discuss chord & scale structure, song structure,<br />

progressions, hooks, rhythms and dynamics. Anyone who<br />

doesn’t have this education, but is willing to learn, will<br />

also make a good collaboration.<br />

AUDIO:<br />

A knowledge of acoustics of music and audio engineering<br />

will allow me to communicate well with co-producers and<br />

engineers.<br />

PERSONALITY PREFERENCES<br />

I prefer to work only with people who posess these<br />

qualities:<br />

Dependable.<br />

Respects the skills and talents being brought to the table<br />

by others,<br />

Welcomes input from everyone who is working together<br />

on a project,<br />

Team player, always keeping in mind that we are all<br />

working for the team’s common goal and not just ourselves.<br />

49 |


SFM<br />

MAGAZINE<br />

DUBLIN<br />

IRELAND<br />

UPCOMIN GIGS:<br />

1st November - Skibbereen Singers Club<br />

3rd November - The Night Before Larry Got<br />

Stretched - Dublin<br />

9th November - Ancient Voices @ Kells Priory<br />

Co Kilkenny<br />

14th December - The Four Provinces<br />

Dubln<br />

| 50<br />

janeshieldsmedia@gmail.com


Name<br />

MACDARA<br />

YEATES<br />

janeshieldsmedia@gmail.com<br />

51 |


SFM<br />

MAGAZINE<br />

MACDARA YEATES<br />

Dublin Ireland<br />

Dublin has always been a<br />

stronghold for folk music.<br />

From the days blind Zozimus<br />

hawking song-sheets in the<br />

shadow of Christchurch, to the 1960s<br />

folk revival, when a fiery-headed Luke<br />

Kelly was crooning up a storm around<br />

Baggotonia, the Irish capital has never<br />

lacked for balladeers. And indeed, today,<br />

when acts like Lankum, Ye Vagabonds,<br />

and Lisa O’Neill scoop up Choice prizes<br />

or write-ups in The New York Times, the<br />

Dublin folk scene boasts an ever-spotless<br />

bill of health. What few realise, however,<br />

is that lurking beneath these waves of<br />

critical acclaim lies an unsung network<br />

of pipers, dancers, and rann-men, each<br />

tending to the hive like a steadfast rabble<br />

of worker bees.<br />

Macdara Yeates is a folk singer from<br />

Dublin, self-described on his Instagram<br />

profile as a “singer of auld songs, doer<br />

of projects, and part to blame for ‘The<br />

Night Before Larry Got Stretched.” <strong>Folk</strong><br />

scholars may recognise the latter as<br />

the name of an 18th-century execution<br />

ballad, but as Yeates explains, it has come<br />

to mean something else: “It’s probably<br />

a bit of a mouthful in hindsight—most<br />

people just call it ‘Larry’—but it’s the<br />

name of our singing session in The<br />

Cobblestone.”<br />

The Cobblestone is, of course, Dublin’s<br />

home for traditional music, a pub<br />

recently under threat of demolition<br />

and famed for fostering folk talent. “It<br />

was about 2012,” Macdara explains,<br />

“and Sinéad Lynch [now a member of<br />

harmony folk group Landless] had been<br />

singing in the Cobblestone, and Tom<br />

[the owner] encouraged her to set up a<br />

session… It was good timing. Around<br />

then, there was a few of us, younger<br />

singers like Ian Lynch [now of Lankum],<br />

Ruth Clinton [now of Landless], and<br />

myself, that just so happened to be<br />

lurking around singing sessions… At that<br />

time, there weren’t many younger singers<br />

on the scene. The average age of a singing<br />

session was around sixty-five… Sinéad<br />

had the vision we should have a space of<br />

our own. And ‘Larry was born.”<br />

And, as Macdara explains, it didn’t take<br />

long to catch on: “We formed a little<br />

committee to make sandwiches and<br />

call singers, and, within a few months,<br />

the place was packed… I’d love to take<br />

credit for it all, but we were just in the<br />

right place at the right time. It seemed<br />

like there was swathes of young people<br />

waiting in the wings for an event like<br />

this… And it wasn’t long before some<br />

of the older singers from neighbouring<br />

sessions started to come, and it became a<br />

really beautiful, inter-generational thing.”<br />

A few short years later, ‘Larry was going<br />

strong, and the wider Dublin folk scene<br />

was preparing for take-off. In March<br />

2014, Landless released their first EP. In<br />

May, Lankum released their debut album,<br />

Cold Old Fire. And in the autumn, two<br />

brothers, recently landed to Dublin<br />

from Carlow and performing under the<br />

moniker ‘Ye Vagabonds’, went semi-viral<br />

with their rendition of the Scottish ballad<br />

Willie O’Winsbury. Ten years on, the<br />

fruits are plain to see. Lankum, when not<br />

earning Choice Prize wins and Mercury<br />

nominations, have become one of the<br />

nation’s best-loved bands. Ye Vagabonds<br />

and Landless are established acts, the<br />

former scooping up RTÉ <strong>Folk</strong> Awards on<br />

the regular and the latter quietly gaining<br />

five-star reviews from the Guardian.<br />

Throw in a Lisa O’Neill, a John Francis<br />

Flynn, an OXN—you get the idea.<br />

This autumn, Macdara Yeates throws<br />

his hat in the ring with an album of folk<br />

songs simply titled Traditional Singing<br />

from Dublin. When asked what took him<br />

so long, Yeates explains, “It took me a<br />

while to get out of my own way. I’ve been<br />

pretty active on the scene, running ‘Larry<br />

and other community folk projects, but<br />

I was always a bit crippled by self-doubt<br />

when it came to releasing something on<br />

my own… But I’m older now. The songs<br />

have had a few more years to bed in, and<br />

it just feels like time… cheesy as that<br />

sounds.”<br />

And time it most certainly is. The<br />

humble title, coupled with Yeates’<br />

unassuming demeanour, would give<br />

no indication that he is the owner of<br />

a fog-horn voice that would be better<br />

suited to the mountain top than the pub<br />

corner. His power and projection are<br />

matched only by a rich, leathery tone,<br />

with each note seemingly conjured from<br />

deep in his boots before cascading out<br />

into the world. Throughout Traditional<br />

Singing from Dublin, Yeates lends his<br />

stentorian voice to ten songs, ranging<br />

from the epic and historical to the local<br />

and nonsensical. Fans of the classics will<br />

be pleasantly surprised by the dissonant<br />

guitar arrangement of Johnny I Hardly<br />

Knew Ye, the 19th-century anti-war<br />

ballad, sounding ever-relevant in<br />

today’s geopolitical climate. And more<br />

discerning folkies are sure to be charmed<br />

by The Herrin’, a Dublin version of a<br />

comic song detailing the dismemberment<br />

of a large fish.<br />

What is most striking about the record,<br />

however, is its sparseness. Half of the<br />

tracks are served neat, featuring nothing<br />

other than Macdara’s raw, unadorned<br />

voice, with the other half accompanied<br />

sparingly on guitar or bodhrán. This,<br />

Macdara explains, was a point of<br />

principle: “I am no purist… But I believe<br />

in starting with a blank slate, creating a<br />

sort of musical ground zero, and building<br />

from there. Lord knows what my future<br />

records will sound like, but I always knew<br />

I wanted the first one to be just as it is—<br />

uncluttered, unadorned, just the songs<br />

as they’re sung in the pubs and house<br />

parties where I learned them. There’s<br />

plenty of time for everything else down<br />

the line.”<br />

Words by Niall Ó Lochlainn, released<br />

September 19, 2024. Recorded at Sonic<br />

Studios, Dublin, June 2024. Produced by<br />

Daniel Fox, Mastered by Jamie Hyland<br />

Cover Image by Colm Keating, Design by<br />

Dan MacDonald<br />

| 52 janeshieldsmedia@gmail.com


Macdara Yeates<br />

janeshieldsmedia@gmail.com<br />

53 |


SFM<br />

MAGAZINE<br />

MELBOURNE<br />

AUSTRALIA<br />

JENNY M<br />

THOMAS<br />

AND<br />

BUSH<br />

GOTHIC<br />

| 54<br />

janeshieldsmedia@gmail.com


Dan Walsh Banjo<br />

Photo Credit<br />

Michelle Jarni<br />

janeshieldsmedia@gmail.com<br />

55 |


SFM<br />

MAGAZINE<br />

JENNY M THOMAS<br />

BUSH GOTHIC<br />

Melbourne Australia<br />

Born into a family that played folk music<br />

around campfires, Jenny graduated<br />

from the Victorian College of The Arts/<br />

Melbourne University in 1992 with viola<br />

as her principal instrument. Working with the<br />

Australian Philharmonic Orchestra until her passion<br />

for alternative violin techniques took over, she then<br />

studied at the Indian Academy of <strong>Music</strong> Melbourne,<br />

Willy Clancy Summer School Ireland and private<br />

tuition in Finland with Aarto Jarvela (Sibelius <strong>Folk</strong><br />

Academy Helsinki).<br />

The New Zealand Symphony Orchestra and<br />

Symphony Symphony have engaged her as a<br />

Norwegian Hardanger/Irish fiddle soloist whilst<br />

her exploration of Indian, Celtic & Scandinavian<br />

violin styles gained her invitations to perform at the<br />

Rudolstadt Tanz & Volk Festival Germany, Summer<br />

Viva Festival Italy and Sidmouth <strong>Folk</strong> Festival UK.<br />

With worl music ensemble AKIN she produced and<br />

composed an albums that earned them an ARIA<br />

award nomination. Establishing her own record<br />

company, Fydle Records in 2003, she released solo<br />

albums which were chosen for Melbourne Herald-<br />

Sun’s top 10 CD picks of 2006, top five albums for<br />

airplay on community stations by AMRAP 2007, a<br />

Golden Fiddle Award and inclusion on ABC Classic<br />

Drive CD 2011. When Grammy award winning<br />

music producer and composer François Tétaz<br />

(Gotye, Wolf Creek) wanted an improvising violinist<br />

to play on his film score for the feature film Rogue<br />

(2007) it was Jenny he called. She has also worked<br />

with Lior, Tim Rogers, Bryony Marks, Andrew<br />

Ford, Husky, Mark Seymour and many more as a<br />

composer/violinist.<br />

AWARDS<br />

• Sidney Myer Performing Arts Award, 2021<br />

• Best Band Australian <strong>Folk</strong> <strong>Music</strong> Awards 2022<br />

• Golden Fiddle Award 2009<br />

| 56<br />

COMPOSITION CREDITS INCLUDE:<br />

• 1996 SBS/Albert Street Productions Add Religion<br />

and Stir documentary film score<br />

• 1998 ABC TV The Business of Making Saints<br />

documentary film score<br />

• 2005 ABC TV/Albert Street Productions<br />

Hazaribag documentary film score<br />

• 2009 Australian War Memorial film commission<br />

No Dramas film score<br />

• 2018 Ami Williamson album The Quilt, string<br />

quartet composition<br />

• 2020 Sydney Festival Rapture (Paul Capsis & Iota),<br />

string quartet composition<br />

• 2022 Melbourne Symphony Chamber copresentation:<br />

A suite of 5 new song arrangements<br />

performed at Deakin Edge, Melbourne.<br />

• 2022 New work composition for the <strong>Music</strong>a Viva<br />

• 2021 Future Makers, Partridge String Quartet<br />

presented at the Melbourne Recital Centre<br />

• 2022 ABC TV/Reckless Eye Productions Close To<br />

The Bone documentary film score.<br />

Jenny’s theatre career began in 1998 as a composer/<br />

musician with Circus Oz and has included the<br />

Melbourne Workers Theatre and the Womens<br />

Circus. In 2019/20 she toured Melbourne Festival,<br />

Sydney Festival and Perth Festival in the cast of<br />

Anthem.<br />

Establishing the music ensemble Bush Gothic in<br />

2009, she challenged the traditional Australian<br />

folk canon by using folk songs as her source<br />

material, then re-arranging these old ballads to<br />

janeshieldsmedia@gmail.com


Jenny M Thomas<br />

reflect Australia’s shifting cultural identity. A postmodern<br />

bush band, Bush Gothic have performed at<br />

Rajasthan International <strong>Folk</strong> Festival, MonaFoma,<br />

Taurunga Arts Festival (NZ) Festival No. 6 (Wales)<br />

and Shambala Festival (UK). The addition of string<br />

quartet arrangements for Bush Gothic’s Victorian<br />

Heartbreak project took the repertoire into the fine<br />

music realm with performances at the Port Fairy<br />

Fine <strong>Music</strong> Festival, Melbourne Recital Centre and<br />

Ukaria Cultural Centre.<br />

AWARDS INCLUDE:<br />

SBS Radio, BBC World on 3, Regional BBC Radio<br />

and community stations across Australia, USA & the<br />

UK.<br />

‘Jenny M Thomas’ music really gets under<br />

the listeners skin. And frankly imagining<br />

life without her music and it’s suprises is too<br />

bleak to think about. Jenny M. Thomas is<br />

that transformative an artist. She is earth<br />

and ether. Big words but true’. - fRoots UK<br />

• fRoots UK Best of 2012 worldwide<br />

• BBC <strong>Music</strong> <strong>Magazine</strong>’s Best World <strong>Music</strong> Albums<br />

of 2016<br />

• fRoots Album of the Year 2016 - Runner Up<br />

• Adelaide Fringe Best <strong>Music</strong> Award 2018/2019<br />

• Australian <strong>Folk</strong> <strong>Music</strong> Awards, Best Band Finalist<br />

2021<br />

Invited to represent Australia at the 2020 Welsh<br />

National Eisteddfod online, Jenny coordinated a<br />

team of ten artists across two hemispheres and<br />

four homes who collaboratively composed and<br />

recorded new arrangements of old Welsh songs and<br />

made accompanying film clips. As the Eisteddfod<br />

prohibited the English language Jenny began to learn<br />

her ancestral tongue of Welsh. Now a Welsh speaker,<br />

in 2022 the Welsh National Eisteddfod presented<br />

Jenny performing live with Bush Gothic and Welsh<br />

artist Angharad Jenkins, forming part of Bush<br />

Gothic’s fourth international tour.<br />

Jenny has been invited to write for The Irish Times,<br />

Yr Enfys (Wales International <strong>Magazine</strong>) and her<br />

creative output during Melbourne’s 2019 lockdown<br />

was analysed in a feature article in The Sydney<br />

Morning Herald and The Age. Rhythms <strong>Magazine</strong>,<br />

BBC <strong>Music</strong> <strong>Magazine</strong>, The Guardian, Roots World,<br />

fRoots and Songlines have also written features<br />

on her work and along with the members of Bush<br />

Gothic she has been interviewed and performed live<br />

on ABC Radio National’s The <strong>Music</strong> Show, Triple<br />

J, BBC Radio 2, BBC Radio Wales, RTÉ (National<br />

Broadcaster of Ireland) and Radio New Zealand. Her<br />

work has also received airplay on ABC Classic FM,<br />

janeshieldsmedia@gmail.com<br />

BUSH GOTHIC<br />

With a 5 Star review in BBC <strong>Music</strong><br />

<strong>Magazine</strong> and fRoots Album of the<br />

Year Runner Up, this daring trio have<br />

toured their modern imaginings<br />

of traditional Australian songs across the world.<br />

Band leader Jenny M. Thomas began her career<br />

as a classical violist before taking up touring as a<br />

fiddle-singer and Indian Karnatic violinist. Exposure<br />

to Australian folk music on the festival circuit<br />

compelled her to begin a bush band of her own, but<br />

one that would shake up the folkocracy by focusing<br />

on the female story and including a defiantly modern<br />

aesthetic to these achingly old songs.<br />

It was 2009 when fiddle-singer and composer Jenny<br />

M. Thomas began a series of urban bush band<br />

sessions – gigs where every week a new crop of<br />

musicians would join her ‘bush band’ and improvise<br />

through a playlist of traditional Australian songs.<br />

Out of this series she picked only the bravest<br />

musicians to form her band, named after the genre<br />

of Victorian-era literature titled ‘Bush Gothic’. Their<br />

first gig was a live-to-air broadcast on ABC Radio<br />

National’s ‘The <strong>Music</strong> Show’.<br />

The individual members of the band, Jenny M.<br />

Thomas (fiddle-singer, piano, spoons) Chris Lewis<br />

(drumkit) and Dan Witton (double bass), have<br />

worked as composers, instrumental soloists and<br />

theatre performers across the globe with companies<br />

including Circus Oz, Sydney Symphony Orchestra,<br />

The New Zealand Symphony Orchestra, The<br />

Australian Opera, Strange Fruit, Meow Meow and<br />

Chamber Made Opera.<br />

57 |


SFM<br />

MAGAZINE<br />

The release of their debut album, Bush Gothic (2011),<br />

saw the band perform in historic gaols, concert halls<br />

and goldfields across Australia. With the addition of<br />

The Lonely String Quartet, Bush Gothic presented<br />

their Victorian Heartbreak Project at The Melbourne<br />

Recital Centre and the repertoire was then further<br />

developed to form their internationally critically<br />

acclaimed album The Natural Selection Australian<br />

Songbook (2014). This album was first conceived<br />

when the band were artists in residence at the<br />

historic Fryerstown School in Victoria, site of the<br />

1853 gold rush.<br />

In 2016 Bush Gothic made their international<br />

debut, taking these old Australian songs back to the<br />

motherland of the United Kingdom in celebration<br />

of the release of their second album The Natural<br />

Selection Australian Songbook. The album was<br />

awarded one of the BBC <strong>Music</strong> <strong>Magazine</strong>’s Best<br />

World <strong>Music</strong> Albums 2016 and English folk stars<br />

‘The Unthanks’ invited Bush Gothic to return to<br />

England to perform at Homegathering Festival in<br />

2017 when they also added New Zealand and Ireland<br />

to their touring schedule.<br />

The British National Rural Touring Forum invited<br />

the band to tour English Village Halls in 2018 which<br />

they then followed up with a performance at the<br />

Rajasthan International <strong>Folk</strong> Festival in India. To<br />

celebrate the release of their third album Beyond The<br />

Pale, Bush Gothic embarked on an Australia wide<br />

tour including their debut at Ukaria Cultural Centre.<br />

When unable to tour in 2020 the band embarked on<br />

a new collaboration with Welsh fiddler & composer<br />

Angharad Jenkins. The largest festival of competitive<br />

music and poetry in Europe, the Welsh National<br />

Eisteddfod had invited them to present at their<br />

online festival but, on the day of their film shoot,<br />

lockdown was announced for Melbourne. There<br />

was three weeks to come up with another plan and<br />

deliver the presentation. Jenny M. Thomas began<br />

learning Welsh, her 16 year old son turned his clay<br />

animation studio over to film clip production and a<br />

team of ten artists across two hemispheres and four<br />

homes collaboratively composed and recorded new<br />

arrangements of old Welsh songs with accompanying<br />

art films. The result was hailed as ‘Brilliant’ by BBC<br />

Radio Cymru and ‘Bringing a new sound to old<br />

Welsh ballads…something I have been desperate to<br />

play.’ from BBC Radio 3, <strong>Music</strong> Planet.<br />

The collaboration continues in 2022 with the release<br />

| 58<br />

of their debut EP I Fyw I Fôd and live performances<br />

at the Welsh National Eisteddfod.<br />

RECENT<br />

The Melbourne Symphony Orchestra Chamber<br />

Players perform the music of Bush Gothic with guest<br />

artist Jenny M. Thomas.<br />

The Melbourne Recital Centre commisioned<br />

composer Chris Pickering to choose an ensemble to<br />

write for as part of the 2022 Local Heroes season. He<br />

chose Bush Gothic with the Partridge String Quartet<br />

and the world premiere of the work presented at the<br />

MRC in June.<br />

Bush Gothic have been interviewed and played on<br />

major public broadcasters including BBC World<br />

on 3, BBC Radio 2, RTE (National Broadcaster<br />

of Ireland), Radio New Zealand and ABC Radio<br />

National.<br />

FESTIVAL APPEARANCES:<br />

• MonaFoma (Aus)<br />

• Festival No.6 (Wales)<br />

• Shambala Festival (England)<br />

• Off The Tracks Festival (England)<br />

• Tauranga Arts Festival (New Zealand)<br />

• Rajasthan International <strong>Folk</strong> Festival (India)<br />

• National <strong>Folk</strong> Festival (Aus)<br />

• Port Fairy <strong>Folk</strong> Festival (Aus)<br />

• Brunswick <strong>Music</strong> Festival (Aus)<br />

• Castlemaine State Festival (Aus)<br />

• Adelaide Fringe Festival (Aus)<br />

• Cygnet <strong>Folk</strong> Festival (Aus)<br />

• National Celtic Festival Portarlington (Aus)<br />

• Womadelaide (Aus)<br />

janeshieldsmedia@gmail.com


Jenny M Thomas/Bush Gothis<br />

janeshieldsmedia@gmail.com<br />

59 |


SFM<br />

MAGAZINE<br />

GLOUCESTER<br />

ENGLAND<br />

| 60<br />

janeshieldsmedia@gmail.com


Lola Brown<br />

DAVID<br />

PHILIP<br />

IRELAND<br />

janeshieldsmedia@gmail.com<br />

61 |


SFM<br />

MAGAZINE<br />

SIX DECADES OF CREATIVITY<br />

AND COUNTING<br />

At 75 years old, David Philip Ireland is a living<br />

embodiment of artistic passion and perseverance.<br />

With a career spanning six decades, David’s work as<br />

a musician, writer, poet, and visual artist has touched<br />

countless lives and continues to evolve in ways that resonate<br />

with both his long-time fans and new listeners alike. As he<br />

prepares for the December release of his latest collection—<br />

featuring new songs, a lyric book, and a CD—David reflects on<br />

a life devoted to art, creativity, and a tireless quest for meaning<br />

in a chaotic world.<br />

A STORIED CAREER ON STAGE AND BEYOND<br />

David’s musical journey began in the late 1960s, and by the<br />

early 1970s, he was sharing stages with some of the biggest<br />

names in rock. One of the defining moments of his early career<br />

came when he opened for the legendary English progressive<br />

rock band ‘Yes’ during their first European tour, performing<br />

across the Benelux region. Shortly afterward, David joined<br />

forces with ‘Doctor Feelgood’, a seminal British pub rock<br />

band, on their first foray into the Netherlands. These tours<br />

helped establish him as a notable figure in the live music scene,<br />

renowned for his dynamic performances and unique musical<br />

style.<br />

In the years that followed, David continued to tour extensively,<br />

with one of his most memorable experiences being a fourmonth<br />

stint in Germany during the late 1970s and early 1980s.<br />

This period was pivotal in shaping his artistic outlook, exposing<br />

him to diverse audiences and new influences that would enrich<br />

his songwriting for decades to come.<br />

Beyond his time on stage, David has made significant<br />

contributions to the arts through his work in other creative<br />

fields. His novels ‘Slow Poison’ and ‘Bloodstones’—both<br />

written under the pen name ‘Casimir Greenfield’—are<br />

atmospheric crime thrillers rooted in the English countryside<br />

around the Cotswolds, capturing the tension between<br />

rural beauty and hidden darkness. These novels showcase<br />

David’s ability to craft stories that are both introspective<br />

and suspenseful, offering readers a glimpse into his intricate<br />

understanding of human nature.<br />

David’s two poetry collections, Splinters & Sparks and<br />

Rattlesnake Jar, offer a more personal window into his inner<br />

world. Spanning decades of work, these collections explore<br />

themes of love, loss, conflict, and hope, reflecting the emotional<br />

depth that defines much of his music. Whether he’s writing<br />

about the enduring power of memory or the fragility of peace in<br />

a tumultuous world, David’s poetry is a testament to his lifelong<br />

commitment to exploring the human condition through art.<br />

PEACE IS HARD TO FIND—A TIMELY REFLECTION ON<br />

THE WORLD TODAY<br />

The highlight of David’s upcoming release is the song ‘Peace Is<br />

Hard To Find’, a poignant and introspective track that speaks<br />

to the current state of global affairs. In a world increasingly<br />

fraught with political unrest, environmental crises, and<br />

social inequality, David uses his music to confront the harsh<br />

realities we face while holding onto the hope that peace is still<br />

achievable.<br />

“When I wrote Peace Is Hard To Find, I<br />

wanted to capture that feeling of searching for<br />

something that seems so distant, yet still worth<br />

striving for,” David says. “It’s about the struggle<br />

we all go through—both on a personal and<br />

collective level—to find peace within ourselves<br />

and in the world around us.”<br />

The song’s haunting melody and evocative lyrics reflect David’s<br />

maturity as both a songwriter and a storyteller. His voice,<br />

seasoned by years of experience, carries a weight of wisdom that<br />

resonates deeply with listeners, making ‘Peace Is Hard To Find’<br />

a powerful anthem for these troubled times. It’s the kind of song<br />

that lingers in the mind long after the last note fades, urging us<br />

to reflect on our own lives and the role we play in the world’s<br />

ongoing quest for peace.<br />

MORE THAN JUST MUSIC: A LIFE OF ART,<br />

SUSTAINABILITY, AND COMMUNITY<br />

While music has always been David’s primary passion, his<br />

creative spirit extends far beyond the realm of sound. Over<br />

the years, he has cultivated a multifaceted career that includes<br />

visual art, theatre, and photography. This breadth of experience<br />

is reflected in his work, which often blurs the lines between<br />

different art forms, creating a unique fusion of expression.<br />

One of the most significant aspects of David’s life today is his<br />

commitment to sustainability. Alongside his wife, Sandra, he<br />

co-founded ‘Time After Time,’ an award-winning vintage store<br />

in Stroud, Gloucestershire. The store, which has been a fixture<br />

in the community for 15 years, promotes responsible retail<br />

through the sale of pre-loved and vintage items. For David,<br />

this venture is not just a business but a way of life, rooted in his<br />

belief that sustainability and ethical consumption are essential<br />

in preserving the planet’s resources for future generations.<br />

“Our entire business is built on the ethos of<br />

sustainability—selling pieces that already exist,<br />

without the need for manufacturing or using precious<br />

resources,” David explains. “We believe in responsible<br />

retail, and that ethic runs through every aspect of<br />

my life, whether it’s the music I create or the words I<br />

write.”<br />

David and Sandra also host weekly music and poetry evenings,<br />

which moved to a virtual format through Zoom in recent years,<br />

and now back in the real world at a 1000 year old mill in the<br />

Gloucestershire countryside. These gatherings provide a space<br />

for artists and audiences alike to come together and share<br />

their work, fostering a sense of community. It’s this sense of<br />

connection and collaboration that has always been at the heart<br />

of David’s creative practice, and it continues to drive him as he<br />

| 62 janeshieldsmedia@gmail.com


David Philip Ireland<br />

looks toward the future.<br />

LOOKING AHEAD: WHAT’S NEXT FOR DAVID PHILIP<br />

IRELAND?<br />

With the release of his forthcoming CD and lyric book on the<br />

horizon, David shows no signs of slowing down. In addition to<br />

‘Peace Is Hard To Find’, the collection will feature several other<br />

new tracks that explore a range of themes—from love and loss<br />

to hope and redemption—each imbued with David’s signature<br />

blend of introspection and emotional depth.<br />

As he reflects on his long and varied career, David remains<br />

grateful for the opportunity to continue creating and sharing<br />

his work with the world. “I’ve been fortunate to spend my life<br />

doing what I love,” he says. “And as long as there’s something to<br />

say, I’ll keep writing, performing, and creating.”<br />

For those who wish to explore David’s extensive back catalogue<br />

or stay updated on his latest projects, you can visit his official<br />

page at linktr.ee/davidirelandmusic.<br />

CLOSING THOUGHTS: A LIFE OF PURPOSE AND<br />

CREATIVITY<br />

At 75, David Philip Ireland is living proof that creativity knows<br />

no age limit. Whether he’s penning a new song, crafting a<br />

poem, or promoting sustainability through his vintage store,<br />

his passion for making a positive impact on the world remains<br />

undiminished. As he prepares for his upcoming release this<br />

December, one thing is clear: David’s work will continue to<br />

inspire, provoke, and engage audiences for years to come.<br />

In a world where peace may indeed be hard to find, David<br />

Philip Ireland’s voice remains a vital reminder that the search is<br />

always worth the effort.<br />

SFMM - David Philip<br />

Ireland is a very skilled<br />

and experienced artist,<br />

I’ve know him for several<br />

years through MFWPR,<br />

and am always impressed<br />

at his songwriting and<br />

performance skills. If he’s<br />

ever playing at a venue<br />

near you then I urge you<br />

to go and see him. You<br />

will not be disappointed.<br />

Jane Shields<br />

janeshieldsmedia@gmail.com<br />

63 |


SFM<br />

MAGAZINE<br />

HARTLEPOOL<br />

ENGLAND<br />

CHARLOTTE<br />

GRAYSON<br />

| 64 janeshieldsmedia@gmail.com


Gaelforce<br />

janeshieldsmedia@gmail.com<br />

65 |


SFM<br />

MAGAZINE<br />

INTRODUCING<br />

CHARLOTTE GRAYSON<br />

Charlotte Grayson is a Singer Songwriter<br />

from Hartlepool, on the North East coast<br />

of England. She started gigging at 14,<br />

initially performing on the local open mic<br />

circuit, with her mother as chaperone so she was<br />

allowed into the Pubs to play. Armed with just her<br />

trusty Ukulele and a handful of disparate covers,<br />

from Britney to System of a Down. She quickly<br />

gathered a reputation and played her first official<br />

gig at 16 for PinDrop Events (a renowned acoustic<br />

Promoter from the area).<br />

That same year she completed (which was, at the<br />

time) a half finished Melanie Martinez song called<br />

‘Where Do Babies Come From’. It was her first<br />

tentative step into songwriting and was captured on<br />

video during the recording session with a couple<br />

of static cameras. The video of this session has over<br />

500K views on YouTube and continues to steadily<br />

grow. This was also the beginning of Shy Bairn<br />

Records.<br />

Charlotte shared a few songs with ‘Edwin’ (who was<br />

living in London at the time) and he immediately<br />

booked a studio to get the tracks recorded. He<br />

booked White Wolf Studio’s in Durham for a few<br />

days and they set about getting the ideas down to<br />

see what they had. They pulled in a few favours for<br />

the sessions, which included backing vocals from<br />

‘The Woven Projects’ Brian Batey, and Slide guitar<br />

from Charlotte’s Father, John. The result was a set of<br />

gorgeously LoFi Americana Ballads which just had<br />

to be released. Edwin promptly set up Shy Bairn<br />

Records in 2018 and released the tracks as 2 digital<br />

singles (‘Maybe’ & ‘Something To Miss’). First single<br />

‘Maybe’ was awarded ‘BBC Intro Track of the Week’<br />

and she performed her first BBC Introducing Session<br />

that same year.<br />

In March 2019 Charlotte (aged 18) decamped into<br />

the studio with her newly recruited band (made up<br />

of members of The Warrens and Label boss Edwin<br />

on Bass) to record her first album. They recorded<br />

14 tracks in an intensive 5 day session. Again she<br />

pulled in friends and family to add their talents.<br />

Her Grandfather ‘Kenny Layton’ played Harmonica<br />

on a few tracks and local vocal group ‘The Jades’<br />

added backing vocals. This was also the start of<br />

her relationship with Producer Mark Aubrey, who<br />

Mixed and Post Produced the album.<br />

The album ‘Grow’ is a fine collection of songs that<br />

| 66 66 janeshieldsmedia@gmail.com


Charlotte Grayson<br />

takes in several influences while staying true to<br />

Charlotte’s core sound. From country ballads (Old<br />

Flame, Grow Old, Goodbye), Indie Jangle Pop (Tip<br />

Toe, All You Had To Do), 50’s Rock’n’Roll ballads<br />

(Love You Anymore), Indie Rock (Sorry) and a nod<br />

towards Motown (People). All of which showcase<br />

Charlotte’s melodic pop sensibilities and smart,<br />

storytelling lyrical style.<br />

The album delivered 4 singles (2 of which received<br />

‘BBC Intro Track of the Week awards) and a host of<br />

incredible reviews.<br />

The recording of second album ‘Sugar Coat’ was<br />

done remotely due to lockdown restrictions. With<br />

Charlotte, Edwin and Mark sharing files back and<br />

forth and utilising Mark’s contact book of musicians<br />

to create the songs. Despite the obvious restrictions<br />

recording this way, it did allow time for the songs to<br />

develop their own sounds and feels. It also allowed<br />

Charlotte to really lean into her influences. First<br />

single from the album ‘Coffee’ achieved’ BBC<br />

Introducing Track of Week’ and was playlistsed by<br />

Amazing Radio UK and US,<br />

She formed a band ‘The Shame Areas’ to promote<br />

the album once the world re-opened. They played<br />

a handful of shows including ‘This Feeling’ nights<br />

at Stocktons Ku Bar and The Tall Ships Festival in<br />

Hartlepool. She developed a few songs with the band<br />

who agreed to record the songs so she could capture<br />

the energy the tracks had live. The tracks are due for<br />

release early January 2025.<br />

01 GROW<br />

02 ALL YOU HAD TO DO<br />

03 Drunk Girls<br />

04 GOODBYE<br />

05 GROW OLD<br />

06 WHAT I MEAN<br />

07 MY SIDE OF THE STREET<br />

08 PEOPLE<br />

09 OLD FLAME<br />

10 SORRY<br />

11 FLAT<br />

12 LOVE YOU ANYMORE<br />

13 PARTY OF A LIFE<br />

14 AGREE TO DISAGREE<br />

01 COFFEE<br />

02 MUG<br />

03 SUGAR COAT<br />

04 ME WITHOUT YOU<br />

05 DON’T DATE<br />

06 FRIENDS<br />

07 FAR TOO SHORT<br />

08 BEST OF YOU<br />

SFMM - Having seen several live<br />

performances from Charlotte, I have to say<br />

this girl deserves to go a long way in the music<br />

industry. Her original lyrics and vocals are<br />

amazing. Jane Shields<br />

janeshieldsmedia@gmail.com<br />

67 |


SFM<br />

MAGAZINE<br />

15 - 17 NOV - Mt Roland<br />

MUSIC Festival, TAS<br />

Heart of Silver Album Release<br />

Sheffield Town Hall<br />

TICKET LINK:<br />

https://www.mountrolandfolkfest.org/<br />

| 68<br />

janeshieldsmedia@gmail.com


Bird In The Belly<br />

WE<br />

MAVERICKS<br />

janeshieldsmedia@gmail.com<br />

69 |


SFM<br />

MAGAZINE<br />

N.S.W.<br />

AUSTRALIA<br />

LINDSAY MARTIN<br />

AUCKLAND<br />

NEW ZEALAND<br />

VICTORIA VIGENSER<br />

| 70 janeshieldsmedia@gmail.com


We Mavericks<br />

WE<br />

MAVERICKS<br />

We Mavericks are masters in the art<br />

of connection; Lindsay Martin<br />

(AU) and Victoria Vigenser (NZ)<br />

interweave effortless strings, soulful<br />

vocals and driving rhythms to form a singular,<br />

intense musical voice. The duo have been called<br />

contemp-folk, alt-country and acoustic-pop, but no<br />

words capture their unbelievable musical kinship,<br />

or the deeply heartfelt way they relate to their<br />

audiences.<br />

This troubadour duo have an inexplicable appeal<br />

that has seen them on a steep rise to countless<br />

festival billings throughout Australia and New<br />

Zealand, nominated New Zealand’s “Best <strong>Folk</strong><br />

Artist” and “Artist of the Year” in the Australian<br />

<strong>Folk</strong> <strong>Music</strong> Awards, plus selection as showcase<br />

artists at <strong>Folk</strong> Alliance International. This year sees<br />

them touring Australia, New Zealand, the United<br />

Kingdom and much of Europe with their highly<br />

anticipated sophomore release “Heart of Silver”.<br />

EUROPE TOUR (Germany/Austria/Switzerland):<br />

23rd JANUARY - 16th FEBRUARY 2025<br />

DATES TBA<br />

(Agent: ROLA <strong>Music</strong>. Supported by Creative<br />

Australia)<br />

ALBUM DISCOGRAPHY:<br />

We’ve Been Here Before<br />

30th October2020<br />

We’re In Here EP 24th July 2020<br />

The Gap 10th November 2021<br />

Grief ’s A Gardener 20th June 2021<br />

Heart Of Silver 1 8th October 2024<br />

HEART OF SILVER (album): release 18th Oct 2024<br />

Unlike the stripped-bare, skin and bone songs of<br />

their debut “Grief ’s a Gardener”, “Heart of Silver”<br />

offers a more complex, layered side of We Mavericks’<br />

songcraft. The album sits somewhere between folk<br />

and alt-country, with hints of acoustic pop and<br />

musical theatre where the pair have leaned further<br />

into their diverse musical influences. Each track is<br />

an emotional rollercoaster; built on a foundation of<br />

great lyric, with guitars, violin, mandolin, sensitive<br />

but driving percussion and heart-wrenching string<br />

sections. It all comes together to produce songs<br />

that are incredibly listenable, while maintaining We<br />

Mavericks’ trademark “folk” intensity.<br />

“...an undoubted masterclass in music delivery<br />

and songwriting from two classy musicians coming<br />

together in perfect harmony.” Fatea <strong>Magazine</strong>, UK<br />

janeshieldsmedia@gmail.com<br />

71 |


SFM<br />

MAGAZINE<br />

NE GUITARS<br />

MAGAZINE<br />

www.neguitarsmagazine.co.uk<br />

https://www.facebook.com/neguitars<br />

SUBSCRIBE<br />

FOR FREE<br />

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73 71 |


SFM<br />

MAGAZINE<br />

MANCHESTER<br />

ENGLAND<br />

LOUISE<br />

&<br />

CHRIS<br />

ROGAN<br />

| 74<br />

janeshieldsmedia@gmail.com


FOS Brothers<br />

UPCOMING GIGS 2025<br />

April 25 to May 1<br />

Costa Festival, Ibiza<br />

May 14<br />

Irvine <strong>Folk</strong> Club, Scotland<br />

May 29 28<br />

Clydesdale <strong>Folk</strong> Club, Scotland<br />

June 4<br />

Over Hulton <strong>Folk</strong> Club<br />

June 20<br />

Woodmand <strong>Folk</strong> Club<br />

July 5<br />

Kimpton <strong>Folk</strong> Festival<br />

September 2<br />

The English <strong>Folk</strong> <strong>Music</strong> Club,<br />

Spain<br />

September 11<br />

Cambridge <strong>Folk</strong> Club<br />

October 13<br />

Glenfarg <strong>Folk</strong> Club, Scotland<br />

November 9<br />

South Shields <strong>Folk</strong> Club<br />

November 10<br />

The Bridge <strong>Folk</strong> Club,<br />

Newcastle<br />

November 14<br />

The Squire Performing Arts<br />

Centre, Nottingham<br />

July 6<br />

Readifolk<br />

July 8<br />

St.Neots <strong>Folk</strong> Club<br />

July 9<br />

Redbourne <strong>Folk</strong> Club<br />

janeshieldsmedia@gmail.com<br />

75 |


SFM<br />

MAGAZINE<br />

LOUISE AND CHRIS ROGAN<br />

MANCHESTER ENGLAND<br />

Louise Rogan is currently making her mark<br />

across the country being described as:<br />

‘**a voice unrivalleed on the current<br />

folk music scene.*** - John Owen,<br />

<strong>Folk</strong> North West <strong>Magazine</strong><br />

Growing up in a musical household, it is no<br />

suprise to see her performing regularly with her<br />

Dad, Chris Rogan. The dou are enjoying much<br />

success across the folk scene as:<br />

**Highly respected... flawless<br />

as performers** Tim Fox FATEA<br />

<strong>Magazine</strong>.<br />

**Classically trained, Louise always<br />

found herself returning to her<br />

musical roots in traditional folk<br />

music and songwriting. Her voice<br />

is at the forefront of all her musical<br />

endeavours** Damian Liptrott At The<br />

Barrier, **Louise is blessed with a<br />

voice of beauty and power**<br />

Chris grew up having songs passed down<br />

through the family and although there will<br />

always be traditional songs he holds dear, he<br />

has become an accomplished singer-songwriter<br />

in his own right releasing solo albums over<br />

the years such as ‘Fateful Belle’ and ‘Where<br />

Fantasy Flies’.<br />

In 2023 Louise and Chris released their<br />

debut album as a duo, ‘Things That Matter’ to<br />

official acclaim. The album is a reflection of<br />

their signature performances of original and<br />

traditional songs.<br />

| 76<br />

Bob Leslie of FATEA <strong>Magazine</strong><br />

pronounced **One of the best<br />

releases in the traditional genre I<br />

have heard.***<br />

Recent highlights for Louise and Chris have<br />

included being winners of ‘The Audience’ at<br />

‘The Great British <strong>Folk</strong> Festival’, being invited to<br />

step in at the eleventh hour for an unavailable<br />

Cara Dillon and demonstrating their pedigree<br />

on the main stage of the UK West Coast<br />

<strong>Folk</strong> Festival, and Louise joining McGoldrick,<br />

McCusker and Doyle on their UK tour in Sale<br />

and york.<br />

Following a hugely successful 2024 UK Tour,<br />

2025 is shaping up to be another exciting year<br />

for Louise and Chris, with performance dates<br />

being announced at both new and familiar<br />

venues.<br />

Louise is currently recording her debut solo<br />

album of original and traditional songs being<br />

produced by Mike McGoldrick and is looking<br />

forwards to its release later in the year. A mix<br />

of original and traditional songs, with a stellar<br />

line up of musicians adding their talents to the<br />

project. Stay tuned to see the results from an<br />

artist already described as:<br />

**<strong>Simply</strong> captivating - lifting<br />

melodies, like a breath of fresh air**<br />

from Teresa and Mark Bowden, Milk<br />

And Honey.<br />

SFMM - Having listened to all three albums, I<br />

have to say I adore Chris and Louise’s vocals<br />

and look forwards to seeing them live someday.<br />

Their harmonies are indeed exquisite.<br />

janeshieldsmedia@gmail.com


Louise And Chris Rogan<br />

janeshieldsmedia@gmail.com<br />

77 |


SFM<br />

MAGAZINE<br />

GLASGOW<br />

SCOTLAND<br />

TOM<br />

CAMPBELL<br />

TRIO<br />

| 78<br />

janeshieldsmedia@gmail.com


Sheridan Rúitín<br />

janeshieldsmedia@gmail.com<br />

79 |


SFM<br />

MAGAZINE<br />

TOM CAMPBELL TRIO<br />

GLASGOW SCOTLAND<br />

The Tom Campbell Trio is a collective of<br />

three Scottish musicians with Tom on<br />

Flute, Callum Convoy on Bodhran and<br />

Gillie O’Flaherty on Guitar. All three are<br />

immersed in the Glasgow traditional music scene.<br />

The trio’s sound comes from a blend of tastes, ideas<br />

and experiences formed from Scottish and Irish musical<br />

traditions. A lot of the band’s music is original,<br />

although inspired by trad. However, contemporary<br />

ideas are also included in the new compositions and<br />

arrangements.<br />

THE INDIVIDUALS:<br />

Tom Campbell - Flute, Whistles<br />

Tom Campbell was raised immersed in music and<br />

creativity. He moved to the Isle of Lismore at the age<br />

of seven, where he later spent some years competing<br />

in the Oban High School Pipe Band. At age fourteen,<br />

Tom studied whistle, flute, pipes, and bodhran at<br />

Plockton <strong>Music</strong> School before spending time on the<br />

Isle of South Uist, completing an HNC in traditional<br />

music. He then moved to Glasgow, where he has<br />

been a part of the traditional music scene for several<br />

years.<br />

Tom Campbell Trio was formed in 2018 and was a<br />

finalist in the BBC <strong>Folk</strong> Awards 2019 and winner of<br />

the Battle of the <strong>Folk</strong> Bands in 2021. Tom has also<br />

recorded on the album ‘Far Flung Corners’ by the Far<br />

Flung Collective and for artists such as Jack Calum<br />

Richardson, Zazim and Dan Brown, amongst others.<br />

He is also a passionate composer and enjoys writing<br />

original music. Artists such as Kevin Meehan, 3 on<br />

the Bund and Tiernan Courell have recorded some of<br />

Tom’s recent compositions. Tom is a dynamic player<br />

and composer who strives to contribute original and<br />

exciting works to the evergrowing repertoire of fresh<br />

music produced by Scotland’s current artists.<br />

| 80<br />

janeshieldsmedia@gmail.com


Tom Campbell Trio<br />

Gillie O’Flaherty - Guitar<br />

Multi-instrumentalist Gillie O’Flaherty comes from<br />

Ullapool in the Northwest Highlands of Scotland.<br />

His involvement in Scottish traditional music started<br />

early with Feis Rois, with whom he works closely to<br />

this day.<br />

Gillie thrives on small ensemble playing. He honed<br />

his skills at the National Centre of Excellence in<br />

Traditional <strong>Music</strong> in Plockton, played at the Cambridge<br />

<strong>Folk</strong> Festival with the Feis Rois Ceilidh Trail<br />

and performed solo at the prestigious Ullapool Guitar<br />

Festival in 2018, where he met Rodger Bucknell of<br />

Fylde Guitars, who has supported him over the years.<br />

Gillie has recently been performing with some of the<br />

most sought-after names in the trad music scene,<br />

such as Hannah Rarity and Ryan Young. Gillie is<br />

also a founder member of the new trad ‘supergroup’<br />

Astro bloc.<br />

Gillie recently graduated from the Royal Conservatoire<br />

of Scotland in Glasgow, where he studied<br />

traditional music.<br />

janeshieldsmedia@gmail.com<br />

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SFM<br />

MAGAZINE<br />

CALLUM CONVOY - Bodhran<br />

Callum Convoy is a celebrated emerging<br />

percussionist hailing from the small hamlet of<br />

Balquhidder. Balquhidder played an important part<br />

in forging Callum’s musical passions as he grew up<br />

being mentored by poets, musicians, and tradition<br />

bearers such as Margaret Bennett. A recent first-class<br />

graduate from the Royal Conservatoire of Scotland,<br />

Callum was the first student on the course to study<br />

Bodrhan as a first instrument. Callum’s knowledge<br />

of traditional percussion has earned him a place as<br />

one of the most sought-after percussionists on the<br />

Scottish music scene, both live and in the studio.<br />

Aside from his work touring in The Canny Band<br />

in the past year, Callum has taken part in many<br />

projects, including playing with Project Smok,<br />

playing as part of Young Traditional <strong>Music</strong>ian of<br />

the Year 2023 Amy Laurenson’s band, and recording<br />

sampling work for traditional percussion musical<br />

libraries.<br />

Callum’s musical influences are not confined to folk.<br />

His interest in a diverse range of music from across<br />

the world can be heard through his use of intricate,<br />

unusual, and highly melodic bodhran rhythms.<br />

Convoy’s percussion helps punctuate the unique<br />

sound that The Canny Band, alongside Sam and<br />

Michael, has established.<br />

More recently, Callum has expanded his live work<br />

to include accompanying and arranging percussion<br />

with singers. Working with The Paul McKenna Band,<br />

and Beth Malcolm, Callum’s interest in working with<br />

song has led to his playing in more diverse lineups.<br />

This is something that the band are keen to develop<br />

through further collaborations with singers on their<br />

second album.<br />

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Tom Campbell Trio<br />

ALBUM AVAILABLE NOW<br />

ON BANDCAMP.<br />

FEATURING:<br />

1. Billy Connolly’s<br />

2. O’Donnelly’s<br />

3. Archie Grey Campbell’s<br />

4. Graham The Sheep<br />

5. The Beluga Whale<br />

6. Malkies<br />

Available as digital album and<br />

Compact Disc<br />

janeshieldsmedia@gmail.com<br />

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SFM<br />

MAGAZINE<br />

LONDON<br />

ENGLAND<br />

| 84 janeshieldsmedia@gmail.com


Name aaa<br />

BOBBY<br />

FIRE<br />

UPCOMING GIGS<br />

ANTIFOLK FESTIVAL 2024<br />

AT THE WINDMILL BRIXTON,<br />

SUNDAY 3RD OF NOVEMBER<br />

AT 15:00<br />

THE SHIP INN - GILLINGHAM<br />

,WEDNESDAY 27TH OF<br />

NOVEMBER AT 8PM<br />

janeshieldsmedia@gmail.com<br />

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SFM<br />

MAGAZINE<br />

BOBBY FIRE<br />

London England<br />

From London England, Bobby Fire is a folk<br />

singer and songwriter, taking inspiration<br />

from his time spent loitering planet Earth,<br />

Bobby has carved out his own style of raw<br />

and honest folk music through storytelling and song.<br />

Blending Apocalyptic <strong>Folk</strong> and Americana with the<br />

mood and angst of 90’s alternative,Bobby perfectly<br />

exemplifies the intensity and rawness of one man, a<br />

guitar and his voice.<br />

Jangly chord progressions, paired with playful and<br />

often pained prose, Bobby Fire’s sound closely<br />

resembles and atmospheric feel, of sorrowful<br />

heartbreak <strong>Folk</strong>.<br />

When asked about musical influences Bobby feels<br />

there are far too many to list, as he takes influence<br />

and inspiration from not only musicians, but from<br />

many elements of life and experiences, but to<br />

mention a few artists that have impacted him , Bobby<br />

Fire cites Roky Erickson, Edward Ka-Spel, Leonard<br />

Cohen and Jackson C. Frank as people who have<br />

influenced and shaped his style of guitar playing and<br />

songwriting.<br />

In previous years Bobby has been in a few garage<br />

bands, mainly on rhythm guitar and vocals, playing<br />

Punk and Psychedelic Rock, and after the last bands<br />

journey ended in 2018, Bobby chose to go down<br />

the solo acoustic road of folk music. Writing and<br />

recording DIY , Lo-fi songs, producing everything<br />

from his home studio and delving into the genres of<br />

Apocalyptic <strong>Folk</strong>, Antifolk, and Psychedelic <strong>Folk</strong>.<br />

He also has a side project which he keeps anonymous<br />

and continues to release these songs into the<br />

bottomless pit of the internet, he feels anonymity<br />

helps fuel ones creative freedom.<br />

Ep’s . With the album “Christine” being his debut.<br />

Featuring Doves and the song Birds of Prey which<br />

received air play on the <strong>Folk</strong> Club Show. The album<br />

touches on war, lament, religion and social decline,<br />

seemingly fitting for the modern world.<br />

With 6 albums and 5 singles released on bandcamp,<br />

Bobby has put together a repertoire of songs<br />

that touch on many topics, some from personal<br />

experience and others from how Bobby perceives life<br />

through his own eyes.<br />

In 2024 Bobby Fire released 2 singles, The Clown and<br />

Matchsticks In My Eyes, both different in direction<br />

showing his versatility in songwriting.<br />

The Clown offering an acoustic vintage carny feel<br />

and Matchsticks In My Eyes with an Americana edge<br />

to it. This diversity makes Bobby Fire’s live shows<br />

captivating and rather fun.<br />

Using simplistic finger picking styles and chord<br />

progressions, Bobby’s guitar playing is reminiscent of<br />

60’s <strong>Folk</strong> <strong>Music</strong>,and as Lou Reed said,<br />

“One chord is fine, two chords are pushing<br />

it, three chords you are into Jazz.”<br />

By which Reed means to keep it simple and don’t<br />

overdo.<br />

These words ring true to Bobby Fire’s approach to<br />

music , recording almost all of his songs in one take,<br />

embracing any imperfections.<br />

Also do check out his other albums (Ivory Doll,<br />

Hypodermic, The Last of The Love Songs)<br />

After releasing his first DIY recorded single “Doves”<br />

in 2019, Bobby has set out and recorded over 40<br />

songs which he has compiled into Albums and<br />

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Bobby Fire<br />

MATCHSTICKS IN<br />

MY EYES<br />

THE<br />

CLOWN<br />

CHRISTINE<br />

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SFM<br />

MAGAZINE<br />

MERSEYSIDE<br />

ENGLAND<br />

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aaa<br />

KETE<br />

BOWERS<br />

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SFM<br />

MAGAZINE<br />

KETE BOWERS<br />

Birkenhead England<br />

Kete Bowers is a singer songwriter from<br />

Birkenhead, Merseyside. He has recently<br />

released two new songs in 2023 recorded<br />

at his small home studio “BlackWater”<br />

and “Holy Night” he is working on songs for a new<br />

album.<br />

Kete Bowers new critically acclaimed album<br />

‘Paper Ships’ was recorded in Toronto, Canada in<br />

September 2018 at The Cowboy Junkies Studio<br />

“The Hanger” produced by Michael Timmins and<br />

mastered by Peter J Moore. All songs written by Kete<br />

Bowers. “Paper Ships” released on 28/06/2019.<br />

“Like Cohen before him, Bowers is<br />

magnificent proof that melancholy and<br />

torment can produce great music and<br />

resonant lyrics, there may be ghosts behind<br />

us but Paper Ships encourages us to take<br />

their hands and walk with them towards<br />

the light.” Mike Davies, folking.com<br />

The stone-cold beauty of this collection of<br />

songs is the combination of Bowers’ heartfelt<br />

and often gut-wrenching song writing with<br />

a distinctively rich voice and Timmins<br />

trademark crisp production that forces the<br />

listener to listen intently to every damn word<br />

and chord progression.<br />

https://rockingmagpie.wordpress.com/2019/06/24/<br />

kete-bowers-paper-ships/<br />

Current Record ‘Paper Ships’<br />

Post-Industrial Northern <strong>Folk</strong> With a Hue of Blues.<br />

I don’t know where to start. Kete Bowers’ back-story<br />

I presume; as being born on the banks of the river<br />

Mersey and leaving home when the last ‘years of<br />

austerity’ in the North bit hard; and subsequently<br />

marrying and divorcing color his songwriting like a<br />

very fine black permanent marker.<br />

Even getting this album recorded was fraught with<br />

despair as a financial backer disappeared without<br />

trace days before the original recordings were to<br />

start. But being the dogged character he is, Bowers<br />

sent out even more e-mails and a Canadian record<br />

label picked up the challenge alongside Michael<br />

Timmins from Cowboy Junkies who agreed to be<br />

Producer too.<br />

So; hopefully you’re not expecting a happy go-lucky<br />

collection of dance tracks after that are you?<br />

The stone-cold beauty of this collection of songs<br />

is the combination of Bowers’ heartfelt and often<br />

gut-wrenching songwriting with a distinctively rich<br />

voice and Timmins trademark crisp production that<br />

forces the listener to listen intently to every damn<br />

word and chord progression.<br />

Northern Town which starts the album and sets<br />

the mono-tone was originally conceived as a<br />

commentary about living in and eventually leaving<br />

Birkenhead between 1976 and 81; but sadly could<br />

have been written any time in the last 5 years as it’s<br />

just as pertinent and observational today in 2019.<br />

It’s no surprise at all to find each and every song is<br />

desperately personal in tone, word and deed with<br />

each and every one being tragically beautiful too;<br />

with ‘A Place By The River’ and ‘Ghosts’ visiting<br />

themes many others have attempted to capture;<br />

but never in such an extraordinary manner as how<br />

Bowers uses his words and Timmins his magic<br />

touch on the emotional dashboard.<br />

It’s a long time since I heard anyone use their voice<br />

in this deeply sensitive way to convey their feelings<br />

from the very pits of their soul, as Kete does on<br />

‘A Fine Day To Leave’ and later on ‘You Stole My<br />

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Kete Bowers<br />

Joy,’ which uses imagery in a way I would normally<br />

associate with film directors Ken Loach and Shane<br />

Meadows.<br />

As this is only Bowers second ever album, and<br />

nine years after the first it’s unlikely you will ever<br />

have heard of him before this review; but I will<br />

throw a couple of names into the ring as to whom<br />

he reminds me of; Canadian Stephen Fearing and<br />

legendary English <strong>Folk</strong> Singer Ralph McTell; a<br />

strange combination, I agree …… but listen and tell<br />

me I’m wrong....<br />

Normally I would avoid a ‘single’ as my Favorite<br />

Track; but ‘Winner’ is such an emotional and<br />

heartbreaking narrative; sung with raw passion how<br />

could I select anything else?<br />

We all know talent isn’t enough on its own to<br />

become successful these days; but Kete Bowers just<br />

needs a smidgen of good luck and a couple of TV<br />

appearances to make this album into some kind of<br />

chart hit for this exceptional singer-songwriter.<br />

The Rocking Magpie.<br />

https://rockingmagpie.wordpress.com/2019/06/24/<br />

kete-bowers-paper-ships/<br />

PAPER<br />

SHIPS<br />

ISOBEL<br />

HOLY<br />

NIGHT<br />

janeshieldsmedia@gmail.com<br />

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SFM<br />

MAGAZINE<br />

ISLE OF LEWIS<br />

OUTER HEBRIDES<br />

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The Vykyng<br />

LINKS<br />

The Debut album ‘<strong>Music</strong> from the soul’ is available WORLDWIDE<br />

on all the major streaming sites including Spotify and iTunes.<br />

<strong>Music</strong> by The Vykyng<br />

ALBUM & ARTIST INFO<br />

Download a high-quality version of this album from: Amazon,<br />

Apple music, Spotify & all major streaming sites<br />

Amazon: https://music.amazon.in/albums/B07XPF6KTZ?-<br />

force=true<br />

Apple music: https://itunes.apple.com/us/artist/1479000287<br />

Spotify: https://open.spotify.com/artist/1XRkZY7Jb65mkzBLOfr0Pn?nd=1<br />

FOLLOW ‘THE VYKYNG’ @<br />

Facebook: https://www.facebook.com/vykyngmusicuk/<br />

Twitter: https://twitter.com/vykyngmusic<br />

Instagram: https://www.instagram.com/vykyngmusic<br />

You tube: http://www.youtube.com/c/thevykyngmusic.uk<br />

ARTIST: THE VYKYNG<br />

ALBUM: MUSIC FROM THE SOUL (2017)<br />

© 2017 M.ANDERSON<br />

LABEL: VIKING PROMOTIONS UK<br />

INDEPENDENT RECORD LABEL & FILM<br />

PRODUCTION COMPANY<br />

enquiries: viking_promo_music.uk@aol.com<br />

You tube: https://www.youtube.com/@vikingpromotionsuk<br />

Facebook: https://www.facebook.com/VikingPromotionsUK/<br />

Instagram: https://www.instagram.com/vikingpromotionsuk/<br />

WHITE WOLF RECORDING STUDIO<br />

enquiries: john@white-wolf.studio<br />

Website: https://www.white-wolf.studio/<br />

janeshieldsmedia@gmail.com<br />

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SFM<br />

MAGAZINE<br />

THE VYKYNG<br />

Outer Hebrides<br />

From the parade grounds of the military to<br />

the streets of Italy, through the valleys and<br />

mountains of Europe, and to the seas and<br />

islands of the Highlands comes The Vykyng.<br />

Guided by the voices of ancestors and the calling of<br />

spirits from the Standing Stones, The Vykyng has<br />

journeyed into the hands of the Universe, living a<br />

strenuous and eventful life. Throughout his personal<br />

trials and tribulations, a passion for music and<br />

history has always endured. Inspired by an eclectic<br />

mix of music and his travels, The Vykyng has crafted<br />

a range of cathartic songs that form an emotional<br />

roller coaster, expressing true stories of rooted angst<br />

while embracing various musical styles along the<br />

way.<br />

The 2019 debut album, <strong>Music</strong> from the Soul,<br />

showcased a range of emotions from the<br />

Northumbrian singer-songwriter. Upon its release,<br />

RnR <strong>Magazine</strong> highlighted the album’s blend of:<br />

“Americana, gritty blues, and infectious<br />

driving rhythm.” Tracks like More Than<br />

This Town capture his down-to-earth<br />

and sombre songwriting, while Heavenly<br />

Eyes delights with its lush strings and<br />

harmonies. The album also features the<br />

road-worn dark country-folk jangle of<br />

Echo’s and Lost My Soul, along with the<br />

gritty Devil Woman. In contrast, Me &<br />

You swoons with tenderness, and Out<br />

of the Blue ends the record on a raw,<br />

stripped-back note.<br />

With honesty and humility at the core of his<br />

songwriting, The Vykyng hopes listeners will find<br />

hope and comfort in his music.<br />

More recently, Viking Promotions have been<br />

working with The Vykyng on his new alternative folk<br />

album, Dark Heart, alongsideWhite Wolf Recording<br />

Studio, hidden away in the small Durham pit village<br />

of Wheatley Hill. The album is set for worldwide<br />

release in 2025 and will include songs inspired by his<br />

experiences on the road throughout the British Isles,<br />

Scandinavia, and Europe.<br />

The Vykyng also features on the British independent<br />

record label and film production company Viking<br />

Promotions’ YouTube TV channel, The Sabbat<br />

Series. Embracing his spiritual side, he performs<br />

Pagan rituals in honour of ancient traditions and the<br />

Sabbats. “The Pagan wheel of the year illustrates the<br />

different Sabbats that are connected to the changing<br />

of the seasons,” explains The Vykyng. “These holidays<br />

celebrate the gifts each season brings. Modern<br />

Pagans still use the wheel of the year to celebrate the<br />

Sabbats, showing gratitude for all that the seasons<br />

provide, even though we no longer rely on them for<br />

survival.”<br />

As 2024 comes to a close and 2025 begins, The<br />

Vykyng’s productivity is set to continue. In addition<br />

to relaunching his online shows, The Skald Sessions<br />

and The Sabbat Series, he will be releasing new music<br />

and short films, including his YouTube TV series, A<br />

Brief History of the British Isles, where The Vykyng<br />

explores historical sites throughout the islands.<br />

“The Vykyng was born after a soul-searching<br />

journey and a spiritual awakening at the Callanish<br />

Standing Stones on the Isle of Lewis in the Outer<br />

Hebrides,” says the singer-songwriter. The Vykyng’s<br />

blend of humble, introspective songwriting and<br />

unique content creation make him an intriguing and<br />

captivating talent.<br />

Subscribe to his YouTube channel, follow him on<br />

social media, and download his music from all major<br />

streaming platforms worldwide for announcements<br />

and updates.<br />

By Viking Promotions 2024<br />

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The Vykyng<br />

MUSIC FROM THE SOUL ALBUM<br />

1. Drinking With The Devil 7. Start Again<br />

2. Me & You 8. Heavenly Eyes<br />

3. Echos 9. Monday Morning Blues<br />

4. More Than This Town 10. Daylight Snobbery<br />

5. Face To Face 11. Devil Woman<br />

6. Lost My Soul 12. Out Of The Blue<br />

LINK TO ALBUM: https://open.spotify.com/album/17ffFe-<br />

JlYfY6f6DvfSORTj<br />

THE SKALD SESSIONS EP<br />

1. The Road To Skye “Me & You”<br />

2. Drinking With The Devil<br />

3. Echos<br />

4. Heavenly Eyes<br />

5. Lost My Soul<br />

6. Daylight Snobbery ‘Fur Coats No Knickers’<br />

LINK TO EP: https://vykyngmusic.bandcamp.com/album/<br />

the-skald-sessions-wolf-moon-gathering-2021-live-unplugged<br />

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MAGAZINE<br />

BIRMINGHAM<br />

ENGLAND<br />

Photo Credit<br />

Alan Bowman Clarke<br />

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aaa<br />

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97 |


SFM<br />

MAGAZINE<br />

CHRIS CLEVERLEY<br />

Birmingham UK<br />

In The Shadow Of John Divine - Chris Cleverley<br />

RELEASE DATE: FRIDAY 6TH DECEMBER 2024<br />

LABEL:<br />

OPIATE RECORDS (OP1005)<br />

TRACK LISTING:<br />

1. The Ringing of Bells (03:36)<br />

2. For a Winter Angel (04:35)<br />

3. Vespers (04:48)<br />

4. Snowfall, My Evergreen (03:27)<br />

5. Sister Winter (05:36)<br />

Recorded & Produced by Chris Cleverley at Liminal Space Studios<br />

Mixed & Mastered by John Patrick Elliott<br />

“Impressive” - Telegraph “Haunting” - Sunday Times “Lovely Electro-<strong>Folk</strong>” - BBC6 <strong>Music</strong><br />

Dream-<strong>Folk</strong> songwriter Chris Cleverley returns as you’ve never heard him before, with a new collection of<br />

ambient acoustic Christmas songs.<br />

The Indie-<strong>Folk</strong> songwriting of Chris Cleverley has been likened to Lo-fi American greats Sufjan Stevens<br />

& Elliott Smith (Scottish National Express). This December sees the release of ‘In the Shadow of John the<br />

Divine’, a 5 track Winter E.P, named after the iconic Manhattan Cathedral; his first new music in two years.<br />

In Cleverley’s characteristically experimental style, this vibrant new body of work promises to flip the wellexplored<br />

seasonal genre on its head, offering a fresh, innovative departure from your standard Christmas<br />

playlist:<br />

“Christmas is a curious time; this odd blend of joy and wistfulness. Here we are each<br />

December, swimming through a pool of contradictions; gratitude, regret, warmth,<br />

loneliness, love, grief. We’re surrounded by a twinkling, celebratory charm, but it doesn’t<br />

always reflect our mindset at the close of the year, right?”<br />

‘In the Shadow of John the Divine’ is a treasure chest of curiosities, for those who can’t quite wrap their head<br />

round it all this Christmas. A selection box of songs for the misfits; for those struggling to find belonging,<br />

for those yet to stumble upon their place in this head-spinning modern world; Refreshingly tarnished and<br />

undoubtedly human. Within this context, Cleverley confronts the disparate 21st Century male identity. As<br />

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Chris Cleverley<br />

worn-out tropes of masculinity continue to unravel, these songs explore a meaningful sense of self for the<br />

kind and curious, the saturnine and shy.<br />

With a fresh, experimental production style, this new release sees Cleverley’s vocal and instrumental<br />

techniques reach new heights of accomplishment, with ever-more adventurous, layered guitar and choral<br />

arrangements. His renowned fingerstyle acoustic technique collides with shimmering, atmospheric synths<br />

& electric guitars. The result? Lush, ambient sonic worlds, borrowing as much from the <strong>Folk</strong>/Americana<br />

Revivals as Dream-Pop, Post-Rock and Electronic music. A diverse cast of guest musicians further adds<br />

to this symphonic mix, including appearances from songwriters Kelly Oliver & Minnie Birch. Here is a<br />

record to defy our expectations of ‘Christmas music’! Perhaps you’re sick of switching on the radio by Mid-<br />

December, just to hear the same songs over and over? ‘In the Shadow of John the Divine’ might just be the<br />

antidote you’ve been after, to help you reconnect with this magical season, as we greet it in all its complex<br />

but wondrous ambiguity.<br />

ABOUT CHRIS:<br />

Chris Cleverley was born under a solstice moon, in the honeysuckle mysticism of a late 80s Midsummer. As<br />

his fledgling days unfurled, the symbolic sounds of ‘Hunky Dory’, ‘Graceland’ and ‘Ladies of The Canyon’<br />

echoed from the woodchip walls of the South Birmingham terrace where he was raised. Here, the soul<br />

of a young artist was shaped. Fast-forward three decades with four critically acclaimed albums under his<br />

belt, Cleverley has cemented his reputation as a cutting-edge songwriter & fingerstyle guitar master, with<br />

appearances at top UK events like Cambridge <strong>Folk</strong> Festival and the English <strong>Folk</strong> Expo. Twice recipient of<br />

FATEA <strong>Magazine</strong>’s ‘Male-Artist-Of-The-Year’ Award, his elaborate guitar flows beneath visceral lyricism; a<br />

curious tapestry weaved from the hazy psychedelia of the 60s folk revival and the soulful oblivion of the 90s<br />

Pacific Northwest.<br />

NOTES ON THE SONGS<br />

1. The Ringing of Bells (feat. Kelly Oliver)<br />

Inspired by the hermitcal, isolated festive season of 2020, this song offers a safe space to embrace the<br />

wistfulness we often feel as Christmas comes around. It invites us to remember that nothing is permanent;<br />

or in the ancient words of the Sufi mystics, “This too shall pass”.<br />

2. For a Winter Angel<br />

On the experience of supporting a loved one through a period of declining mental health, drawing strength<br />

from the ideas of love, optimism and human connection that are so intertwined with the festive season.<br />

It’s a tough time to be down and out when all around are celebrating, but however you need to be is alright<br />

with us!<br />

3. Vespers<br />

Two ex-lovers meet on Christmas Eve at New York’s Cathedral Church of St. John the Divine, to say their<br />

goodbyes in the low, ambient candlelight, as the choir sings the hymns of the Midnight Mass. There’s<br />

something of the spiritual enduring through the consumerist excess and 21st Century cosmic loneliness.<br />

4. Snowfall, My Evergreen<br />

The story of this snowman offers a bittersweet allegory for the ambiguities of love, in which we bring out<br />

both the very best and the very worst in one another, in cycles that follow the path of the seasons.<br />

5. Sister Winter<br />

A rearrangement of Sufjan Stevens’ Christmas masterpiece, with a curious collision of melancholy and<br />

whimsy, as plaintive as it is uproarious.<br />

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MAGAZINE<br />

DUBLIN<br />

IRELAND<br />

ENDA<br />

MCCABE<br />

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Enda McCabe<br />

ENDA MCCABE<br />

Dublin Ireland<br />

Enda’s song “The Ballad of Con Dever” has<br />

just been nominated for an RTE Radio<br />

1 <strong>Folk</strong> Award in his native Ireland. This<br />

demonstrates his resilience and persistence<br />

through the years. He has overcome health problems,<br />

domestic disruption and a myriad of other<br />

issues and continues to perform his songs and stories<br />

throughout Ireland and Britain.<br />

A Dubliner, Enda comes from a singing household.<br />

His aunts never failed to remind him that he would<br />

sing “The Elizabethan Serenade” when only four<br />

years old. It is little wonder that he ended up singing<br />

in <strong>Folk</strong> Clubs and festivals the length and breadth of<br />

these islands and further afield.<br />

Enda left Ireland for England in 1974 and it was in<br />

London and later in Kent where he started attending<br />

and performing in folk clubs. This had a profound<br />

affect on his musical experience. He began exploring<br />

the songs and tunes of his homeland was heavily<br />

influenced by the singing of Frank Hart, the wonderful<br />

singer and song collector from Chapelizod,<br />

on the edge of Dublin city. Starting in 1959, Frank<br />

visited all parts, recording songs and singers, thus<br />

preserving them for generations to come. “Deams of<br />

Carrickfergus”, Enda’s first album, released in 1989<br />

was heavily influenced by Frank.<br />

At the end of 2014, Enda suffered kidney failure<br />

and received dialysis treatment three times weekly<br />

for seven years. This meant that he could not tour<br />

as before. It did not stop him pleying music and in<br />

2016 he released his third album Bin Éadair go Both<br />

Loiscthe (Howth to Spiddal), made with the wonderful<br />

Howth fiddler Colly Moore.<br />

However in 2021, miracle of miracles, he received a<br />

kidney transplant. He has his life back and is back<br />

on the road. His show is better than ever.<br />

Long may he continue.<br />

For bookings workshops further information contact<br />

Enda and his team:<br />

Enda McCabe<br />

Baile an tSagairt<br />

An Spidéal<br />

Co na Gaillimhe<br />

H91V08P<br />

e-mail: enda@endamccabe.com<br />

Website: Http://www.endamccabe.com<br />

Fón: 00353 (0) 89499 6756<br />

Illness caused Enda to lose his job in 1989. He decided<br />

to work full time as a musician and performing<br />

in folk clubs and at festivals. He built up a reputation<br />

as a fine singer/musician and spread his wings and<br />

played further afield in France, Belgium, Norway and<br />

Austria as well as the USA.<br />

He returned to Ireland in 1998. He played music in<br />

Conamara and immersed himself in his native language<br />

and clture. His album “Ceol sa Chistin (<strong>Music</strong><br />

in the Kitchen)” was released in 2010. He continued<br />

to tour England from time to time.<br />

BALLAD OF CON DEVER<br />

Enda McCabe<br />

janeshieldsmedia@gmail.com<br />

101 |


SFM<br />

MAGAZINE<br />

Malin Hill are ian indie/folk duo from<br />

Nottingham UK.Jenny Beaumont on<br />

vocals and violin, and Gary Barwell on<br />

vocals and guitar. We recently recorded<br />

our first EP which we would love you to listen to it.<br />

It is called “Four Track Trad <strong>Folk</strong>” and features four<br />

traditional folk songs that we have arranged.<br />

The tracklisting is as follows:<br />

1. The Fisher Lad Of Whitby<br />

2. Prickle-Eye Bush<br />

3. Salcombe Sailors’ Flaunt<br />

4. Leave Her Johnny<br />

The idea and ethos of the EP was to produce an<br />

“honest” record. Only four tracks were used - two<br />

vocals, one guitar, and one violin - and each track<br />

used on each song was the single best complete take<br />

with no digital editing/effects in order to represent<br />

what Malin Hill sounds like live. The songs were<br />

recorded at Procsound Studios and were produced by<br />

Andy Proctor.<br />

The EP will be available to stream and download on<br />

Spotify, Apple <strong>Music</strong>, iTunes etc from 30th September<br />

2024 and will also be available as a CD to order<br />

from our website.<br />

https://malinhillmusic.uk/<br />

Our website has further links to social media and<br />

music platforms<br />

| 102<br />

janeshieldsmedia@gmail.com


TangleJack Band<br />

A Very<br />

MerryChristmas<br />

To Everyone<br />

And A Wonderful<br />

New Year<br />

janeshieldsmedia@gmail.com<br />

101 |


SFM<br />

MAGAZINE<br />

| 98 janeshieldsmedia@gmail.com


TangleJack Band<br />

janeshieldsmedia@gmail.com 99 |


SFM<br />

MAGAZINE<br />

| 98<br />

janeshieldsmedia@gmail.com


janeshieldsmedia@gmail.com 99 |<br />

aaa


www.neguitarsmagazine.co.uk 25<br />

With over 60 years of music industry experience, and a passion to use that to provide<br />

a platform for talent to bring their music to the world, Conquest <strong>Music</strong> was born.<br />

Not restricted by specific genre, our releases range from Classical to Blues, <strong>Folk</strong> to<br />

Psychedelic, Jazz to Hard Rock, and anything else that tickles our fancy.<br />

Conquest <strong>Music</strong> has partnered with Sony/ATV and Albam Songs to provide a song<br />

publishing vehicle with the power of a major and the personal touch of an indie.<br />

Conquest <strong>Music</strong> are also partnered with Absolute Label Services and Proper Distribution.<br />

Bernie Marsden Luke Morley Hillbilly Vegas Mickey Jupp<br />

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www.conquestmusic.co.uk

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