MAY 2025

METRO DETROIT CHALDEAN COMMUNITY VOL. 22 ISSUE IV MAY 2025

Heritage

Keeper

JACOB BACALL

SHEDS LIGHT ON

THE CHALDEAN

CHURCH’S

AMERICAN

STORY IN HIS

NEW BOOK

Featuring:

Tariff Turbulence

Chaldean Youth

Fast Food, Ancient Style

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4 CHALDEAN NEWS MAY 2025

METRO DETROIT CHALDEAN COMMUNITY | MAY 2025 | VOL. 22 ISSUE IV

ON THE COVER

14 Preserving Chaldean Heritage

Jacob Bacall’s New Book

By Weam Namou

FEATURES

16 Tariff Turbulence

Bracing for Economic Shifts

By Paul Natinsky

18 Beyond Easter

Passion Play as Living Legacy

By Jenna Abro

20 Chaldean Youth

The Faith of the Young

By Grace Alkatib

14

22 Mother’s Day, No Cliche

What Mom Really Wants

By Sarah Kittle

DEPARTMENTS

24 More Than a YouTuber

Justin Odisho’s Journey

By Sarah Kittle

6 From the Editor

Turning the Page

By Sarah Kittle

8 Guest Columns

The Pope of Firsts

By Mike Sarafa

9 Immigration Reform

By N. Peter Antone

10 Foundation Update

Summer Safety, Advocacy in Action,

A Global Dialogue

12 Noteworthy

Sergeant Lidya Ayar, Chaldean-American

Art Exhibit

26 Sports

Family Ties, Twinning Records

By Steve Stein

28 Culture & History

The Striding Dragon

By Dr. Adhid Miri

31 Arabic Translation

32 Arts & Entertainment

Ancient Roots, Modern Masterpieces

By Weam Namou

34 Economics & Enterprise

Community Spark: Golden Gal

By Paul Natinsky

36 Religion

Christology: The Study of Jesus Christ

By CN Staff

38 Chaldean Kitchen

Lamya Kory’s Burek

By Z.Z. Dawod

40 Health & Wellness

Oil You Need to Know

By Melissa Zetouna

42 In Memoriam

42 Obituaries

Louie Herfi and Jamila Herfi

ON THE COVER:

JACOB BACALL PORTRAIT

BY WILSON SARKIS

32


FROM THE EDITOR

PUBLISHED BY

Chaldean News, LLC

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EDITOR IN CHIEF

Sarah Kittle

CONTRIBUTING WRITERS

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Grace Alkatib

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Weam Namou

Paul Natinsky

Mike Sarafa

Steve Stein

Melissa Zetouna

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Turning the Page

As we turn the page into a new season, this

issue celebrates the vibrant intersections

of faith, culture, creativity, and community

that continue to shape the Chaldean-American

experience.

We begin with a journey through time and tradition

in Jacob Bacall’s compelling new book, which

chronicles the history of the Chaldean Catholic

Church in the U.S. His work not only documents a

sacred legacy but also honors the resilience and faith

of a community rooted deeply in spiritual identity.

We’re also proud to host two powerful guest columns—one

reflecting on Pope Francis and the future of the papacy,

and the other calling for urgent immigration reform that

respects the dignity of families and preserves cultural heritage.

In the world of visual art, Reni Stephan invites us to his new

exhibit where heritage meets history. This month’s feature, Ancient

Roots, Modern Masterpieces: The Art of Reni Stephan, offers

the story of how the artist not only pours his heart and soul

into his artwork, he also teaches painting classes in the hopes

of passing down identity to the next generation.

Hungry for heritage? Our Chaldean Kitchen segment returns

with a beloved family favorite. In this flavorful feature,

Lamya Kory reimagines the ancient dish of Burek with bold

improvisation and modern flair. Once a humble nomadic

meal known as Börek, Burek has evolved over centuries—

and Lamya adds her own chapter to that story. With a dash

of curry, a pinch of cloves, and an unexpected kick from

jalapeños, she transforms a traditional staple into a crowdpleasing,

quick-fix favorite for her children and grandkids.

Her inventive spirit not only revives this time-honored dish

but also beautifully mirrors its history of adaptability and

survival through generations.

In a heartfelt reflection on youth ministry in the Chaldean

Diocese, the author shares how today’s Chaldean teens

are boldly embracing their faith amidst modern challenges.

Through youth groups like Journey to Sainthood and .COM

at Mother of God Church, young people are finding support,

mentorship, and a deeper relationship with Christ. Leaders

SARAH KITTLE

EDITOR

IN CHIEF

Artist Reni Stephan invites us

to his new exhibit where

heritage meets history.

and priests alike emphasize the importance of forming

strong faith foundations during these formative

years. Rooted in tradition and inspired by scripture,

these youth groups are shaping the next generation

of Chaldean Catholics—future leaders who are not

only learning but also teaching others through their

vibrant example of faith.

In business, we spotlight Golden Gal Fine Jewelry,

where custom pieces are more than adornments—they’re

expressions of identity and tradition.

For our digital readers, Justin Odisho, a

YouTube content creator with roots in the community,

shares insight into his creative process and the evolution

of online storytelling.

Faith extends beyond the sanctuary in a feature about

the Passion Play, which explores how the story of Christ continues

to move and inspire audiences year-round.

On the economic front, we tackle the ongoing tariff turbulence

in Michigan and what it means for local businesses.

And just in time for Mother’s Day, we offer insight into what

mothers really want for their special day.

Finally, don’t miss our sports feature on cousins who

wrestle—a fun, familial take on competition, strength, and

the bonds that keep us grounded.

As always, we’re honored to share these stories with you.

Whether you find inspiration in art, food, faith, or family,

this issue has something that connects us all.

Sarah Kittle

Editor in Chief

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ongoing story of Chaldean contributions to the

communities in which we live and work — in Michigan

and around the world.

In the past five years, the Chaldean News has

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following, introduced new digital and website content, and

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We truly appreciate your support of our efforts to expand

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Let’s grow the circle.


GUEST COLUMN

The Pope of Firsts – A Hero to Many

A little Mercy makes the world

less cold and more just

– Pope Francis

March 17, 2013

In his first Angelus address

St. Peter’s Square

Jorge Mario Bergolio was the first Pope

from South America; the first to choose

the name Francis; the first Jesuit Pope;

the first Pope to visit Iraq; the first in modern

times to shun the Papal Palace and the

other trappings of the Papacy; and many

other norm shattering items.

What I loved about the Pope were things a little

more subtle—his ability to shake us from our complacency;

his irreverent approach to tradition and authority;

his willingness to be a little less sure that he and

the Church had all the answers.

On his first Holy Thursday as

Pope, he traded the traditional

ceremony for a visit to a prison

where he personally washed the

feet of prisoners, including two

women and two Muslims. That

tradition continued for each

Holy Thursday of his Papacy

up to and including last month,

where he made the visit but was

too ill to wash the feet of the

prisoners.

At his first World Youth Day

in Rio de Janeiro, he encouraged

young people “to make a

mess,” to shake things up. But

to then be part of “cleaning it

up.” In 2013, at the Families

Festival in Philadelphia, Francis

disregarded his prepared

remarks and delivered an extraordinary

speech on God’s vision

for families. Paraphrasing,

Francis told the crowd, “In the greatest expression of

love ever in history, where did God send His son? To

a palace, to a city, to a nation? No. God sent him to a

family, amid a family, a family who had the doors to

their hearts open.”

In a somewhat harsh address to the Roman Curia

before Christmas in 2014, the Pope delivered what

was then described as a blistering critique of clericalism

in the Church bureaucracy where he derided

spiritual apathy, the pathology of power, the terrorism

of gossip, and the ailment of closed circles.

Priests, he said, “should have the smell of sheep” and

his image for the Church was that of a “field hospital,”

where the religious attend to and focus on the

walking wounded people of God.

MIKE SARAFA

SPECIAL TO

THE CHALDEAN

NEWS

Mosul and Aqra Archbishop Najib Mikhael Moussa, left, waves as he stands next to Pope

Francis at Hosh al-Bieaa Church Square, in Mosul, Iraq.

In one of my favorite quotes of his Papacy,

he told those gathered in Philadelphia

in an amazing crescendo after urging people

to take care of children and grandparents

that “a people that doesn’t know how to look

after children is a people that has no future

and a people that does not look after its elderly,

those whom transmitted our faith to

us, has neither the strength to go forward

nor the memory to go forward.”

The Pope was also a savvy politician.

Nearly 80 percent of the Cardinals that will

elect the next Pope were appointed by Francis.

But, over the course of his tenure, he ignored

some of the typical Cardinalate Sees in favor of clerics

“from the peripheries.” Many small countries and

Dioceses had Bishops made Cardinals for the first

time and Francis deliberately set out to shift the balance

of power in the Curia from Europe to the Global

South, Africa, and Asia.

More recently, he switched plans for the appointment

of the next Archbishop of Washington D.C after

the election of President Trump. After initially thinking

of appointing a different person to the vacancy,

Pope Francis settled on Bishop Robert McElroy,

whose background suggests that he is well positioned

to take on the Trump Administration on matters pertaining

to immigration and help for the poor.

When the nascent Catholic Vice President J.D.

Vance tried to lecture the U.S Conference of Bishops

on a Catholic version of “America First,” suggesting

that people should take care of their family, community

and country before others, the Pope set his sights

directly on the Vice President without mentioning

his name. “Christian love”, the Pope said, “is not the

concentric expansion of interest that little by little

extend to other persons and groups.” Polarization,

the Pope believed, is the antithesis of Catholicism.

It would be remiss if I did not mention the Pope’s

historic trip to Iraq. In his relatively recent autobiography,

the Pope revealed publicly for the first time

that British and Iraqi intelligence officials foiled two

separate assassination plots against the Pope. The

trip’s inherent danger was further complicated by its

timing, which was during the Covid pandemic. Many

times during his Papacy, Francis held and released

doves.

One of the other iconic images of his Papacy is his

impromptu and warm embrace of Vincio Riva, who suffered

from neurofibromatosis resulting in large growths

all over his face and body. The Pope approached Vinicio

spontaneously. He laid his hands

on his head. He kissed his face in

a moment of pure compassion.

Summoning comparisons to the

Gospel parable of Jesus’s encounters

with lepers, this photo,

to me, sums up Francis’s message

of mercy, dignity, and radical

love towards each other— but

especially for the marginalized.

Among so many great legacies

Pope Francis leaves us with, perhaps

that is the greatest.

PHOTO BY ANDREW MEDICHINI/AP

Next Pope

The media, of course is rife

with speculation on who might

be elected by the Conclave as

the next Pope—a dangerous

exercise to be sure. The names

mostly revolve around the same

8 to 15 Cardinals, but almost every

journalist cautions about the

possibility of a surprise. Of the

names most mentioned, there are three that I like and

are real possibilities. These three go against one common

strain of thought—that the next Pope will, again,

be from outside of Europe. But I think the Cardinals

form the “periphery” might be more inclined towards

a more traditional approach. So, all three of these are

European. They are:

• Cardinal Maria Grech from Malta

• Cardinal Matteo Zuppi from Bologna, Italy

• Cardinal Peter Erdo from Budapest, Hungary

• One longshot: an American and the brother of

my good friend, Cardinal Joseph Tobin from Newark,

New Jersey, who was a favorite of Pope’s Francis. He

is a Redemptorist and served for some time at Holy

Redeemer Parish in Detroit.


GUEST COLUMN

Immigration Reform

Many online commentators

label undocumented

immigrants

as “criminals.” To them, the

label alone seems enough

to pass judgment and shut

down empathy. Phrases like

“What part of illegal do you

not understand?” are used

to justify a hardline stance.

Perhaps it’s a way to ease

their conscience—convincing

themselves that the “other

side” is too morally flawed to

deserve humane treatment.

Let’s be clear: Congress has designated

entering the U.S. without inspection

as a misdemeanor—a relatively

minor offense. Misdemeanors typically

carry penalties like small fines or short

jail time (often less than three months),

and in many cases, no jail time at all.

There are countless misdemeanors

that, if enforced strictly, would implicate

large portions of the U.S. population,

such as jaywalking. The defining difference

between misdemeanors and more

serious crimes (felonies) is usually the

absence of malicious intent. Most people

who commit misdemeanors aren’t “bad

people”—they’re just ordinary individuals

who made small legal missteps.

So why did Congress choose to categorize

illegal entry as a misdemeanor?

Likely because, historically, many

undocumented immigrants came to

the U.S. temporarily—to work seasonal

jobs and then return home. These immigrants

helped power the economy

with affordable labor in sectors like

agriculture, construction, and domestic

work—jobs many Americans often

avoid. Congress likely understood

that most undocumented immigrants

weren’t malevolent actors, but people

trying to support their families.

That said, repeat entries—entering

the country illegally after deportation—are

classified as felonies. The

distinction reflects a recognition that

repeat offenders knowingly break the

law after being warned.

Today, however, a dangerous narrative

has taken hold: that undocumented

immigrants, as a group, are inherently

criminal. But this simply isn’t true. Studies

consistently show that crime rates

N. PETER

ANTONE

SPECIAL TO

THE CHALDEAN

NEWS

among

immigrants—including

undocumented ones—are

lower than among the nativeborn

population. Unfortunately,

isolated crimes committed

by undocumented individuals

are often sensationalized and

used to justify extreme policies,

including calls for mass

deportation.

To put things in perspective:

there are an estimated

10 to 15 million undocumented

people in the U.S.—

roughly the population of Georgia. Of

course, in any group that large, some

individuals will commit crimes. But

no one would suggest deporting every

resident of Georgia to reduce crime. Yet

that’s effectively the argument made

when people call for mass deportations

of undocumented immigrants.

To be clear, those who commit serious

crimes should be punished and deported.

But the vast majority of undocumented

individuals come here seeking

safety, opportunity, or a way to provide

for their families. They often work hard

and build lives here. Many have children

who are U.S. citizens, spouses, and jobs

that contribute to the economy.

That doesn’t mean we should ignore

the issue of illegal entry. It is a problem

when millions cross the border without

inspection. What we need is a system that

strengthens and expands legal immigration

while reducing the incentives and

opportunities for unauthorized entry.

The wave of arrivals during the Biden administration

benefited nearby countries

disproportionately, while immigrants

from farther away waited for years. And

many of those who entered under executive

actions may now find their status

threatened by future administrations.

That’s not sustainable—or fair.

The solution lies in comprehensive

immigration reform. That will require

courageous, forward-thinking leadership

from both the President and Congress.

But until that day comes, we must

never lose our humanity. A just society

doesn’t tear families apart or punish

people for fleeing hardship. We need a

firm, fair, and compassionate path forward—one

that honors both the rule of

law and the dignity of every person.

35


FOUNDATION UPDATE

Macomb Community College nursing students visit the CCF.

Summer Safety

As summer approaches, the CCF’s Project Light staff teamed up with Macomb Community College

nursing students to offer a workshop full of tips on staying safe when temperatures begin to rise.

Heat safety, skin care tips, practicing summer storm safety, how to store food in warmer

weather, the importance of hydration, caring for children as temperatures rise, bug bites and

pest safety information were shared with attendees.

Macomb Community College nursing students facilitated the workshop.

Advocacy in Action

The Chaldean Community Foundation attended the

annual Advocacy Day at the State Capitol in Lansing

on April 8. Other organizations, including ACCESS

and the Commission on Middle Eastern American

Affairs Michigan, also attended the Advocacy Day to

provide awareness and support for two bills: HB5936

and SB958-61.

HB5936 aims to

establish the Commission

on Middle

Eastern American Affairs

Michigan in permanence,

establish

a lawful presence in

the state capitol, and

serve as an advisory

role on policy matters

pertaining to Middle

Eastern American

communities.

CCF’s Stacy Bahri and

Sharon Hannawa pictured

at Advocacy Day in

Lansing, Michigan.

SB 958-61 is the Race and Ethnicity Data Collection

Act, designed to establish uniform standards

for race and ethnicity data collection across all state

agencies, universities, and local municipalities in

Michigan.

Attending this important event allows the CCF to

continue advocating on behalf of the community.

A Global Dialogue

The Chaldean American Chamber of Commerce and Chaldean

Community Foundation welcomed the Governor of

Nineveh, AbdulQader Al-Dakhil to Michigan.

The Governor greeted a group of over 100 people at

Shenandoah and answered questions from the audience

before retiring to a private dinner with CACC and CCF

leadership. He later toured the new CCF West building in

West Bloomfield.

This visit marks an important follow-up to the discussions

that took place during the CACC delegation’s trip to

Iraq earlier this year, which included more than $25 million

in new investments to support Christian villages in

the Nineveh Plain. The Governor’s presence signifies continued

collaboration and progress toward strengthening

ties between the Chaldean community in Michigan and

our roots in Iraq.

Governor of Nineveh AbdulQader Al-Dakhil greets President Martin Manna at the new CCF West site

in West Bloomfield.

Tigris Tower Limited

Time Offer

The newly constructed Tigris Tower apartments are

expected to open this spring. These brand-new one

and two-bedroom apartments located at 43700 Van

Dyke Ave in Sterling Heights offer modern living at

an affordable cost.

For a limited time, Tigris Tower will waive application

fees.

For more information, visit tigristower.com or any

of the Chaldean Community Foundation media outlets.



NOTEWORTHY

Women in Blue

Sergeant Lidya Ayar

of West Bloomfield is

nominated for Officer

of the Year

The Detroit Public Safety Foundation (DPSF) will

host its 12th annual Women in Blue celebration on

Thursday, May 22, at MGM Grand Detroit, spotlighting

the outstanding contributions of female first responders

in the Detroit Police and Fire Departments.

Among the distinguished nominees is Sergeant

Lidya Ayar, a West Bloomfield resident and a 7-year

veteran of the Detroit Police Department, currently

leading the burglary team at the Twelfth Precinct Detective

Unit. Known for her leadership, dedication,

and mentorship, Sgt. Ayar has played a pivotal role in

the promotion of three officers under her command

and has received multiple accolades throughout her

career, including the Medal of Valor in 2019 and being

named Officer of the Year by the Detroit Police Officers

Association – District Five in 2020.

A graduate of Wayne State University with a B.S.

in Criminal Justice, Sgt. Ayar has served in patrol,

Special Operations, and detective roles, continually

advancing her skills and supporting her peers.

The Women in Blue event will recognize 19 finalists—16

from DPD and 3 from DFD—nominated by

their peers for their professionalism, integrity, and

commitment to public service. The Officer of the Year

and Firefighter of the Year will be announced during

the program, which begins at 8:30 a.m., with doors

opening at 7:30 a.m. DPD Chief Todd Bettison and DFD

Commissioner Charles Simms will present the awards,

alongside DPSF Executive Director Patti Kukula.

Lidya graduated from WSU with a degree in

Criminal Justice.

“We are proud to be celebrating the 12th annual

Women in Blue event, honoring the amazing contributions

of Detroit’s female first responders,” said

Kukula. “These women serve with strength and compassion,

making a powerful impact on their departments

and the communities they serve.”

The Women in Blue event also serves as a fundraiser

supporting the DPSF’s mission to provide

resources for DPD and DFD not covered by the city

budget, including community engagement and mentorship

programs.

The Richness of Chaldean-American Art in Southfield

Opening night of the Chaldean-American Art

Exhibit is happening on Thursday, May 22,

from 6:00 to 8:00 p.m. at the Southfield City

Hall Main Lobby (26000 Evergreen Rd.). This special

showcase, presented by the Southfield Public Arts

Commission, features works from 10 exceptional artists

celebrating the depth, diversity, and heritage of

the Chaldean-American community.

Attendees will enjoy live music by DJ Shamash,

traditional folkloric outfits, and complimentary food

generously provided by Shawarma Grill of Southfield.

The exhibit will remain on display through July 31.

Sponsored by the Chaldean Community Foundation

and the Chaldean Cultural Center, this is a cultural

experience you won’t want to miss.

Free and open to the public.

Previous exhibition

opening night at

Southfield City Hall.

PHOTO BY DAVID GRAFF


VISIT LTU.EDU TO APPLY TODAY


COVER STORY

Preserving Chaldean Heritage

Jacob Bacall’s mission to document a community’s journey

BY WEAM NAMOU

Author Jacob Bacall has spent

nearly five decades in the

United States, bearing witness

to the evolution of the Chaldean

Catholic Church in North America. His

latest book, Chaldean Catholic Church,

co-authored with Bishop Bawai Soro

and published by Arcadia Publishing,

is a compelling visual history of the

Church’s development in America—

with a particular focus on Michigan,

the heart of the Chaldean diaspora.

Arcadia Publishing, well-known

for its Images of America series, was

a natural fit for Bacall’s vision. Their

signature approach of telling history

through archival photographs complements

Bacall’s mission: to preserve

and share the overlooked history of

the Chaldean community in the U.S.

The Chaldean Catholic Church,

which originated in Iraq, has a rich

and storied history. However, as Bacall

notes, much of this history—especially

the Church’s establishment in America—has

been scattered, undocumented,

or even lost. “There is a lack of information,”

Bacall explains, “and lack of documentation

equals a lost history.”

Bacall’s passion for chronicling

Chaldean heritage is longstanding. In

2014, he authored Chaldeans in Detroit,

a visual chronicle of the community’s

contributions to the Motor City. Four

years later, he released Chaldean Iraqi

American Association of Michigan,

detailing the legacy of a key cultural

institution founded in 1943.

Like Bacall’s previous books, this

newest one is filled with photographs

that bring the history of the Chaldean

Church to life. These images, many of

which have been praised and cited by

other authors, serve as a visual record

of a history that has often gone undocumented.

Bacall has received widespread

recognition for his efforts to preserve the

past through his documentation.

His newest book builds on that tradition,

offering an expansive look at

the Chaldean Catholic Church’s roots

in America. The Church’s U.S. journey

began in 1904, with the founding of

Jacob Bacall is the author of several books on the Chaldean American community.

the first Chaldean parish in Chicago by

immigrants from Iran. Yet it was Michigan

that would become the spiritual

and cultural epicenter of the community.

The establishment of Mother of

God Church in Southfield in 1948 was

a turning point, followed by churches

like Sacred Heart and Mar Addai in

Oak Park—each serving as critical anchors

for newly arrived immigrants.

Bacall explores the reasons behind

Michigan’s prominence. One theory is

that the presence of other Arabic-speaking

groups, such as Lebanese and Syrians,

provided a foundation of cultural

familiarity. Another is the lure of economic

opportunity. Henry Ford’s booming

automotive industry in the early 20th

century drew countless immigrants, including

Chaldeans, to the Detroit area.

Interestingly, while Michigan saw

robust institutional development of

the Church, other regions with sizable

Chaldean populations, such as Mexico,

did not experience the same level

of organized religious presence. Bacall

uses this contrast to underscore how

specific historical and economic conditions

helped Michigan become the

Church’s American heartland.

His research also uncovers the

stories of pioneering individuals like

George Binno, believed to be the first

Chaldean to settle in Michigan, and Daisy

Yono, the first known Chaldean born

in the state. He gives credit to community

scholars like Deacon Sam Dabish and

Mary Sengstock for their contributions

but notes that, outside Iraq, reliable

records and historical accounts of the

Chaldean Church remain scarce.

This book is not just a historical record—it’s

also a reflection on identity.

One of the themes Bacall addresses in

his book is the cultural clash faced by

Chaldean immigrants as they navigated

life in the United States. Coming from

Iraq, where Chaldeans made up 80% of

the Christian population but were a minority

“living in a sea of Muslims,” many

immigrants experienced a profound

sense of cultural dislocation. “You are reminded

everywhere you go that you are

a minority,” Bacall says, reflecting on the

challenges Chaldeans faced in Iraq.

This sense of dislocation did not

disappear upon arrival in the United

States—it simply took a new form. Chaldean

immigrants were now navigating

a different kind of minority experience,

one shaped by unfamiliar customs,

language barriers, and the challenges

of integration. For many, the longing to

preserve their heritage while adapting

to a new society created a deep internal

conflict. It was in this space—between

memory and adaptation—that the

Church emerged not only as a spiritual

refuge but also as a cultural lifeline.

Churches like Mother of God became

central to community life—hosting

cultural events, language classes,

and social services that helped anchor

Chaldeans in their new homeland.

Bacall reflects on the urgent need for

centralized archival efforts. As it stands,

the Chaldean Church has no comprehensive

historical archive. Bacall believes

this gap must be addressed before

more of the community’s legacy fades

into obscurity. The 75th anniversary of

Mother of God Church, initially planned

for 2023, has been postponed. Bacall

views this delay as an opportunity to

reflect on the Church’s enduring legacy.

This latest book serves as a tribute to the

generations of Chaldeans who built and

sustained the Church in America and

underscores the importance of preserving

this legacy for future generations.

While Chaldean Catholic Church


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Attend the

Book Release

The launch event for Chaldean Catholic

Church will be held on Thursday, May

15, at Shenandoah Country Club from

6:30 to 8:30 pm. Attendees can purchase

the book and special commemorative

coins celebrating the Church’s

75th anniversary and the Pope’s

historic visit to Iraq.

100 percent of the author’s

royalties will be donated to

the Bishop’s Library in the

new Chaldean Community

Foundation West.

focuses on collective memory, Bacall

is also preparing for a more personal

future project: a book of life lessons

and reflections dedicated to his children.

“I want to write something for

my kids—advice from a father to his

children,” he shares. He imagines it

as a collection of 100 insights drawn

from his life experiences, designed to

guide and inspire the next generation.

“The tree you have, you have to

nurture it and water it,” Bacall says—

a metaphor that encapsulates both

his historical mission and his hopes

for the future. Through documenting

the past and mentoring the future, Bacall’s

legacy is one of care, continuity,

and cultural preservation.


FEATURE

Tariff Turbulence

Michigan businesses brace for economic shifts

BY PAUL NATINSKY

As the stock market continues

its boisterous ride and federal

tariff policy shifts by the week,

businesses across Michigan—from

multinational automakers to familyowned

storefronts—are scrambling to

adjust. A recent wave of heavy tariffs,

particularly on imports from Canada,

Mexico and China, has been announced,

only to be partially walked

back following sharp drops in stock

indexes.

Across the country, economists

warn of mounting recession risks.

Goldman Sachs recently increased the

probability of a U.S. recession in the

next year from 20% to 30%. Kara Reynolds,

an economist at American University,

told ABC News: “If both businesses

and consumers start to worry

and pull back spending, that is what

can tip the U.S. over into a recession.”

Local Ripples from Global Policy

In Michigan, the effects of tariffs

are felt not only at the manufacturing

level, but also in retail, hospitality and

small business sectors that form the

backbone of many local communities.

We spoke with veteran banking

executive and businessman Mike

Sarafa last month about how tariff uncertainty

is hitting home. Sarafa said

the erratic policy shifts are sending

economic ripples far beyond their intended

targets.

“It’s going to have a real impact on

people’s everyday lives, there’s no doubt

about it,” Sarafa said. “Especially in

Michigan, where the economy is so intertwined

with Canada through Detroit

and Windsor. That border relationship is

more intense than in other regions.”

Detroit’s auto industry, he added,

is particularly vulnerable. With parts

and assemblies crisscrossing the

border multiple times before a car is

completed, tariffs can multiply costs

quickly—costs that may ultimately be

passed on to consumers.

Michigan at the Forefront

Michigan exports billions in auto parts

and agricultural products to Canada

and Mexico each year. According to

the Michigan Department of Agriculture

and Rural Development, agriculture

exports reached $2.7 billion in

2023 alone—much of it bound for these

trading partners.

Governor Gretchen Whitmer recently

visited the White House to express

concern that proposed 25% tariffs on

Mexican and Canadian goods could

disrupt supply chains and kill jobs.

Though often a critic of the Trump administration,

Whitmer’s meeting underscored

the bipartisan anxiety over

trade policy’s impact on a state that has

been a presidential battleground for

three consecutive elections.

Whitmer warned that Michigan’s

economy, especially the auto sector,

is especially vulnerable. “When the

price of components goes up, the price

of cars goes up, and so does the risk to

Michigan jobs,” she said in a January

2025 statement.

Ford Motor Company has already

indicated that if the tariffs are not

lifted, consumers could begin seeing

higher vehicle prices as early as July.

While Ford builds 80% of its U.S. vehicle

volume domestically, many parts

still depend on cross-border trade.

Main Street Struggles

For small and medium-sized businesses,

tariff impacts can feel even more

immediate. Sarafa noted how uncertainty

is freezing decision-making at

the local level.

“Tariffs, by definition, are inflationary,”

he said. “They create non-market

incentives, pushing businesses to make

choices they wouldn’t otherwise consider.

And on the consumer side, that

often means people just stop spending

on affected products altogether.”

In the Chaldean community,

which includes many small business

owners in sectors like retail, jewelry,

TARRIFS

continued on page 41

How Tariffs

Could Impact

Michigan

A quick look at the ripple effects

across key sectors

Auto Industry

• Michigan’s largest economic

sector

Vehicles often assembled across

U.S.-Canada-Mexico borders

• Tariffs on parts could raise car

prices and reduce manufacturing

jobs

• Ford has warned of price hikes if

tariffs persist into summer 2025

Agriculture

• $2.7 billion in exports in 2023

• Canada and Mexico are Michigan’s

top agri-trade partners

• Tariffs could reduce export

demand, hurting family farms

and rural economies

Manufacturing

• Increased production costs due

to imported materials

• Smaller manufacturers are

more vulnerable to price fluctuations

• Potential slowdown in factory

hiring and expansion

Retail & Consumer Goods

• Higher prices on imported

items (electronics, clothing,

appliances)

• Retailers may struggle to

absorb cost increases, passing

them to customers

• Consumer spending may slow,

especially on discretionary

items

Small Businesses

• Chaldean and other immigrant-owned

businesses heavily

impacted

• Jewelry, grocery, and import

shops facing rising wholesale

costs

• Unpredictable shipping delays

and planning challenges

The Bottom Line

Tariffs are expected to increase

inflationary pressure across

Michigan’s economy, slow growth

in key sectors, and create uncertainty

for both businesses and

consumers.


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FEATURE

Beyond Easter

The passion play as a living legacy of faith and humanity

BY JENNA ABRO

Like clockwork, every Easter

season like the one we just celebrated,

Christian communities

around the world are reminded of the

ultimate sacrifice Jesus Christ made to

absolve humanity of its sins.

This remembrance lives on through

traditions that stretch across centuries:

fasting through Lent, folding palm

crosses on Palm Sunday, observing the

somber rituals of Good Friday, and rejoicing

in Christ’s resurrection on Easter

Sunday. But one of the most impactful

ways the story is told during Holy

Week is through the retelling of The

Passion of the Christ—the account of Jesus’s

suffering, crucifixion and death as

recorded in the New Testament.

As Catholics, we’ve known this

story for as long as we can remember.

From childhood catechism classes to

adult liturgies, the Passion is woven

into nearly every religious gathering

throughout the year. Yet it’s during

Easter that the story takes center stage.

So why is this specific retelling so significant

during this time?

Across our Chaldean and broader

Christian communities, parishes bring

the Passion to life in meaningful ways.

Some host screenings of Mel Gibson’s

2004 film The Passion of the Christ, notable

for being filmed in Aramaic, the

historic language of Jesus. Others present

live performances, often acted out by

members of the congregation or youth

groups. Churches like St. George Chaldean

Catholic Church in Shelby Township

and Mart Mariam Assyrian Church

of the East in Warren host dramatic reenactments

that draw large crowds of

parishioners seeking to relive the emotional

journey of Christ’s final days.

I remember participating in these

performances myself during my time

in catechism at St. Joseph Church. Our

youth leaders would help us prepare to

act out scenes of the Passion, sometimes

with great detail and emotional intensity.

Those moments left lasting impressions

on many of us and shaped how we

understood the meaning of Easter.

The Living Stations presented at Holy Martyrs was made possible by Everest Academy and Collegiate Catholic School.

During Holy Week, priests often

base their homilies on Jesus’s final

days—His suffering, betrayal, crucifixion,

and the promise of resurrection.

Churches like Sacred Heart Chaldean

Catholic Church in Warren and Holy

Martyrs Church in Sterling Heights

dedicate specific services to reflect on

the Passion, offering moments for contemplation

and spiritual renewal.

So why do we come back to this

story every year?

To understand Christ, we must understand

His suffering—the lengths He

went to redeem us. His crucifixion was

not just a historical event; it was the

ultimate demonstration of divine love.

The Passion narrative, told across the

Gospels of Matthew, Mark, Luke and

John, walks us through the final hours

of Jesus’s life: from the Last Supper,

to His prayers in the Garden of Gethsemane,

His betrayal and arrest, unjust

trials, brutal torture, crucifixion,

and ultimately, His death and burial

before His resurrection.

Each gospel adds a unique lens

to these events, enriching our understanding

of Christ’s mission and

sacrifice. What emerges is a profound

expression of love and grace—the willingness

of a sinless man to suffer and

die so that others might live.

Even while being tortured and humiliated,

Jesus remained full of compassion.

As He hung on the cross, He

uttered, “Father, forgive them, for they

do not know what they are doing”

(Luke 23:34). In this moment, we see

the essence of Christian faith: radical

forgiveness, unconditional love, and

selfless sacrifice.

His suffering reminds us of the depth

of God’s mercy, and His death paved the

way to salvation. God’s sacrifice—offering

His only Son—reveals the extent of

His commitment to humanity. As the

Gospel of John tells us, Jesus is “the

Good Shepherd” who lays down His

life for His flock (John 10:11–14). And in

Hebrews 13:20, He is called “the great

shepherd of the sheep,” who sealed a

new covenant through His blood.

For many believers, reflecting on

the Passion is a deeply personal experience.

It invites us to contemplate

the meaning of faith, forgiveness and

purpose in our lives. Personally, I often

find humility in the image of Christ

enduring such pain, and yet offering

mercy. In His suffering, I discover the

purest example of love and grace. His

Passion isn’t just a story of death—it’s

a story of life, rebirth, and redemption.

Many people choose to devote their

lives to their faith in response to Jesus’s

unwavering commitment to us. Learning

about the Passion is more than an

annual ritual—it is a lifelong lesson in

how to live with purpose, humility and

compassion.

But in today’s fast-paced world, our

religious holidays can sometimes feel

like a blur of food, family gatherings,

and commercial celebrations. While

those joyful moments are valuable, we

must not forget the true meaning of

the Easter season.

Easter is the most important holy

day in Christianity—a celebration not

only of Christ’s resurrection, but of the

salvation it brings to us all. Reenactments,

films, liturgies, and scripture

readings help ground us in the spiritual

essence of this sacred time.

So amid the springtime festivities,

take a moment to slow down. Reflect

on the blood that was shed, the cross

that was carried, and the love that was

given freely. In doing so, we humble

ourselves before God and recommit to

leading lives that reflect His grace.

The Passion of the Christ is not just

a biblical narrative. It’s the foundation

of our faith—and a living reminder that

redemption is always possible through

love, sacrifice, and the unending mercy

of our Savior. It’s also something we

should reflect on all year round.

PHOTO BY AMY BRIKHO


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self-destructive behaviors and habits, resolve painful

emotions, improve relationships, and explore issues that

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FEATURE

Chaldean Youth

A look into the hearts of our young people

CHALDEAN

DIOCESE YOUTH

GROUP SCHEDULE

BY GRACE ALKATIB

Throughout the Chaldean Diocese,

our youth are constantly being

called to live out their faith and

embrace it. As someone who grew up

attending Chaldean youth groups and

is now blessed to lead one, Journey to

Sainthood, I have become a witness of

the child-like boldness and confidence

that our youth bring on their walk with

Christ. Our youth approach their faith

with a genuine hunger for growth in

their spiritual lives. They are a reminder

of the hope that continues to flourish

within our Church and community.

The time and energy we pour into

forming and guiding our youth is essential

to the vitality of our Chaldean

Church. In many ways, the youth ministry

is at the frontline for evangelization.

We can use our parishes as a place for

additional formation which gives our

youth a place of support.

As Fr. Matthew Zetouna of St.

Thomas shares: “High schoolers are in

an interesting place where it’s tough to

talk to dad and mom about personal

matters, but it’s also difficult to speak

with their peers, as they’re typically

going through the same challenges. In

the high school youth groups across

the diocese, they have the opportunity

to speak to someone who’s right in between—their

leader, who’s just recently

“been there” and “done that” and has

also encountered God and can share

advice and support.”

As an immigrant community, we

value our faith and tradition immensely.

It is through our ministry that values

are intentionally passed on in a manner

that will resonate with their generation.

Our youth groups allow the next

generation to encounter their Chaldean

identity and Catholic faith in a setting

beyond their home and extended family.

We are focused on preserving our

traditions and allowing for spiritual

growth that will strengthen our parishes

for years to come.

Today’s youth are often viewed

through a lens of concern due to a culture

focused on instant gratification and

social pressures found on social media

J2S St. Thomas Youth Leaders

and in students’ school environments.

These influences present obstacles for

the growth of our Church, yet rather

than turning away from it, our youth are

using these struggles as motivation to

seek a relationship with Christ.

If we do not lead our youth to Christ,

the world will lead them elsewhere. Every

invitation and moment we spend

guiding and praying with our youth is an

investment in the mission of the Church.

The youth groups established throughout

our diocese offer mentorship, access

to the sacraments, and a community.

At Mother of God Church, Cameron

Jajonie, Leader of .COM states: “Youth

group has been nothing short of life

changing for me and my spiritual life.

I started attending Mother of God’s

high school youth group, .COM, and

it helped me continuously grow in my

love for Christ. I now have the privilege

of leading that same youth group.

Not only do I get to help teens grow in

their faith, but I am simultaneously

transformed too; leading this group

has deepened my own walk with Christ

more than I ever expected.”

Having the opportunity to learn

from our youth is a blessing for the

many leaders that are called to serve

them. They contain a sincere faith that

reminds us that the goal of ministry

in our youth is not a one-sided effort–

there is a mutual journey of growth.

With child-like hearts and questions,

the leaders of the youth programs are

able to deepen their own understanding

and commitment to Christ.

Each parish serves the same goal:

allowing for our youth to grow in their

faith. Through these youth groups

there is a formation of disciples; our future

seminarians, religious sisters, and

leaders of the church—but more importantly,

they are drawing young people

closer to Christ, regardless of the path

they pursue. For many, these pillars of

growth start at the middle school level.

Leading the youth is not only about

teaching but about allowing ourselves

to grow with them. I have been able to

watch our youth build their own Christcentered

friendships and discover the

beauty of Chaldean traditions. Our focus

on ministry of the youth is essential for

the future of our Church. Each week, I am

privileged to see how God works in the

hearts of our teens, and in the process,

He continues to work on my own heart.

“Let no one have contempt for your

youth, but set an example for those

who believe, in speech, conduct, love,

faith, and purity.” (1 Timothy 4:12). This

verse captures what we are witnessing

in our diocese—young people who are

not only seeking Christ but becoming

witnesses to Him.

ST. THOMAS

CLC (High School)

Wednesdays

6:45 PM - 9:00 PM

Crew Brotherhood

(Middle School Boys)

Thursdays

6:30 PM - 8:30 PM

Journey to Sainthood

(Middle School Girls)

Tuesdays

6:30 PM - 8:30 PM

MOTHER OF GOD

.COM (High School)

Tuesdays

6:45 PM - 9:00 PM

.COM Jr. (Middle School

Boys & Girls)

Saturdays

2:00 PM - 5:00 PM

ST. GEORGE

.DOC (High School)

Tuesdays

6:45 PM - 9:00 PM

Three:16 (Middle School Boys)

Wednesdays

6:30 PM - 8:30 PM

COF (Middle School Girls)

Thursdays

6:15 PM - 8:30 PM

ST. JOSEPH

CLC (High School)

Thursdays

6:45 PM - 9:00 PM

LITE (Middle School Boys)

Wednesdays

6:15 PM - 8:30 PM

Little Flowers (Middle School Girls)

Wednesdays

6:15 PM - 8:30 PM

HOLY MARTYRS

MRUS (High School)

Wednesdays

6:45 PM - 9:00 PM

Kepa/Haven

(Middle School Boys & Girls)

Tuesdays

6:30 PM - 8:30 PM


What Do the Kids Say?

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“MRUs has played a huge role in my life. I began attending MRUs as a teen,

and was taken in as a Junior Leader, and eventually became a Leader. Leading

at MRUs was one of the most amazing things I did in my life. Truly being able

to encounter the Lord through ministry and allowing prayer to be the root of all

that I did. MRUs has played a huge role in helping me to develop a prayer life

and grow in my vocation. Now, I have been privileged to be able to come back

to MRUs as a seminarian, helping other leaders to grow in their ministry.”

– Seminarian Patrick Jaboro

“As a youth group leader, I’ve been blessed to witness the transformation of

young hearts within our community. I’ve witnessed teenagers lay a strong

spiritual foundation, deepening their relationship with Jesus. I’ve witnessed

them become instruments of grace within their own families—drawing

parents and siblings back to the sacraments, inspiring renewed participation

in Sunday Mass and confession. I’ve witnessed these teens rise as leaders

themselves. I’ve witnessed leaders from different parishes come together,

united in a shared mission, to grow and learn. Truly, the work Jesus has done

through the youth programs in our community could fill an entire book. We are

a blessed diocese—with dedicated priests and leaders who sacrifice their time

for the spiritual growth of our community.”

–Reva Yaldo, Leader

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“I have been going to youth groups all of high school. I have gotten to know

people in my community and gained so many new and deep connections.

Seeing God’s unconditional love through other people and experiencing his

effect on others has to be my favorite part. The Holy Spirit has truly worked

through the teens and leaders in beautiful ways. I can’t wait to one day be in

the leader’s shoes and help to spread the word to young teens one day!”

– Alexa Karana, CLC High School Student

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“In today’s society, it’s easy to feel discouraged about the direction of our

youth. But in leading high schoolers, I’ve witnessed a remarkable devotion

and hunger for Christ—one I never saw when I was their age. It not only

fuels my ministry, but fills me with hope for young families striving to do

what the world says is impossible: raise a generation that is unwavering and

unafraid to stand for their faith and morals. Because of that, this ministry

has become the most rewarding and joy-filled thing I’ve ever done.”

– Amanda Shabo, CLC Leader

“Youth group has impacted my faith by shifting my perspective from a more

personal/self oriented spiritual life to now learning how to live through Jesus

and for Jesus with other people. Youth groups are important for the growth of

our Chaldean community because we become a family. When a new girl comes

to CoF, I always find an opportunity to let her know that we are all sisters

through Christ. This will help them come together and create holy friendships.”

– Veronica Shammon, COF Leader

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“Kepa and Haven has impacted my life for the better in so many ways. First,

being able to talk to God in adoration every week is the best! Also, the leaders

are always so kind and I personally love my small group. I love being around a

small group of girls in the same grade, getting and giving advice.”

– Natalia Z., Kepa/Haven Leader

“As Catholics, we are meant to be childlike and not childish, so being able to

see the new generation and help the youth with any tribulation within their

lives helps us. Having youth groups is important, especially for our community,

because it lets us know that our faith is not dead. Our traditions and language

are slowly fading away because of time and because of the lack of knowledge

to teach the newer generation. Being able to have youth groups and teach these

ancient traditions that lead back to our Savior, Jesus, is very important. These

actions help keep the Chaldean tradition alive for future generations to come.”

– Lukas Koja, Three:16 Leader


FEATURE

Mother’s Day Without the Cliché

Giving mom what she really wants

BY SARAH KITTLE

Ask most mothers what they really

want for Mother’s Day, and

chances are you’ll hear answers

like, “quality family time,” “a night

out,” or even just “some peace and

quiet.” After years—decades, even—of

preparing daily meals for my children,

my answer to the “favorite meal” question

has become wonderfully simple:

“Whatever someone else has cooked.”

There’s something deeply refreshing

about being cared for when you’re usually

the one doing the caring.

We mothers spend so much of our

time tending to others—whether that’s

raising kids, managing a household,

or balancing work and family—that it

can be difficult to even recognize what

it feels like to be nurtured ourselves.

So while flowers and chocolates are

lovely, and jewelry always appreciated,

what many of us truly crave is

a mix of experiences, thoughtful gestures,

and, most importantly, meaningful

time with the people we love.

If Mom seems tired from the daily

grind—whether at home or in the workplace—consider

giving the gift of help.

Schedule a housecleaning session, hire

a service, or better yet, gather your siblings

and do it yourselves. There’s nothing

moms love more than seeing their

children working together and sharing

laughter. For the past few years, I’ve

asked for three hours of my sons’ time

to help clean up the yard. I get their

company, the yard gets a facelift, and

the results last long after the day is over.

Looking for gifts that keep on giving?

Subscription services are a great

place to start. There’s something magical

about receiving a monthly reminder

that someone’s thinking of you.

Meal kits like Hello Fresh can ease the

dinner dilemma, while “of-the-month”

clubs—be it books, wine, cheese, coffee,

or even seasonal flower arrangements—offer

a little surprise and

delight, again and again. Tailor the

subscription to her interests and you’ll

be gifting her something far more personal

than a single item off a shelf.

If she’s crafty, consider niche subscriptions

like miniature model kits or

embroidery clubs. One friend of mine

received a miniatures subscription

from her daughter, and every month

she was reminded of the thought behind

the gift. Another wonderful option

is a curated gift basket filled with

her favorite snacks, a few good reads,

cozy socks, eye masks, and a handwritten

card. The key is personal attention—showing

her that you see her,

know what she loves, and took time to

make her feel special.

Remember that Saturday Night

Live skit about moms at Christmas,

where everyone else opened elaborate

presents while Mom got a robe?

That one hit home for a reason. Moms

often put themselves last, and while

they won’t always say it out loud, it

means the world to be recognized and

genuinely appreciated.

If she loves the arts or history, consider

gifting her a museum membership—maybe

to the Detroit Institute of

Arts, the Henry Ford Museum, or a local

cultural institution. A zoo membership

can offer wonderful outings with

the grandkids. Better yet, plan a visit

together. Take her out for dinner and a

show. Buy tickets to a concert or comedy

night—something she wouldn’t

usually splurge on for herself. Even if

the event is months away, the anticipation

itself becomes a part of the gift.

Wellness and relaxation are always

welcome. Book a spa day, schedule a

pedicure, or send her on a women’s

retreat. Surprise her with afternoon

tea delivered to the house, or organize

a DIY day filled with fun, restorative

activities. If she enjoys hands-on projects,

build something together—like a

LEGO botanicals set for a forever-bouquet,

or help her upload family photos

into a digital photo frame. These

shared moments turn into memories

that last far longer than just one Sunday

in May.

Handmade gifts can be especially

meaningful when they come from

grandchildren. A handprint or footprint

kit is a sweet, simple way to

create something heartfelt that she’ll

treasure forever.

Whatever you choose to do, the

point is this: think with your heart.

Make her feel seen. Surprise her with

something thoughtful and specific.

Mother’s Day is a chance not just to say

“thank you,” but to show it—through

time, creativity, and care.

Because what moms really want

isn’t always bought in a store. It’s felt

in the effort you make, the laughter

you share, and the love you show. And

honestly? We’re worth it.


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FEATURE

More Than a YouTuber

Justin Odisho is building a creative

empire one tutorial at a time

BY SARAH KITTLE

At first glance, Justin Odisho might

look like just another YouTube

creator—but a closer look reveals

a self-made digital educator, entrepreneur,

and pioneer in the creative

tech space. With more than 1.08 million

YouTube subscribers and over 100 million

total views, Odisho has spent over a

decade turning passion into profession—

teaching people how to master photo

and video editing software.

“I’ve been doing stuff like this since

I was 16,” said Odisho. “But I started the

specific channel around 2011.”

Early Days of Digital Creativity

Odisho got his start experimenting with

Adobe software like Photoshop and After

Effects after his older brother installed

them on the family computer. “We were

just making fun graphics and animations,”

he said. “I picked up the skill

naturally.”

When YouTube launched, Odisho

gravitated to the platform but initially

struggled with copyright takedowns for

music. “I had to figure out what I could

post that wouldn’t get taken down,” he

said. That’s when the idea struck to turn

his knowledge of Photoshop into video tutorials. His

first videos weren’t even true tutorials—just digital

tricks, like adding a fake tattoo to an image.

What began as a hobby eventually turned into

something more. “Around the time I was graduating

college, I realized this industry was growing,” he

said. “That’s when I decided to take it seriously.”

Justin Odisho

Turning Views Into Revenue

Odisho graduated with a degree in information technology—somewhat

adjacent to his creative work, but

not a major influence.

“To be fair, I don’t necessarily use anything from

that degree,” he said. “It was just something I did because

I didn’t know what else to do. College, I was

just a little bit lost.”

In 2017, he committed to turning his YouTube channel

into a business. He began uploading content daily

and diversified beyond Photoshop into video editing

programs like Adobe Premiere Pro and After Effects.

“I was trying everything—blogging, podcasting,

editing—just seeing what stuck,” he said. Video editing,

it turned out, was an underserved niche. “Everyone

wanted to learn how to make videos around

that time.”

To build a sustainable business, Odisho created

downloadable presets and transition files that users

could drag and drop into their editing software. “It

gave me something to sell, because ad revenue alone

isn’t enough.”

He also tapped into affiliate marketing and brand

partnerships, working directly with Adobe and earning

commissions through referrals.

Odisho is known for breaking down complex editing

techniques in a way that’s approachable—even

for complete beginners.

“I get emails all the time from people saying, ‘I’m

78 and not good with computers, but I understood

your video,’” he said. “That means a lot.”

He’s learned over time how to strip away the fluff.

“You don’t always need to say too many things such

as, ‘Like and subscribe.’ Just get to the point.”

His philosophy is rooted in clarity: “Make it as valuable

as possible to the other person. That’s the goal.”

As his following grew, Adobe took notice.

“I probably emailed them first, asking to live

stream or collaborate,” he said. Eventually, marketing

agencies and internal Adobe teams began reaching

out for livestreams, tutorial series, and promotional

campaigns.

Today, Odisho works closely with Adobe’s creative

teams, often receiving previews of software updates

and features in beta.

Odisho has participated in in-person Adobe summits

in San Francisco, joined livestreams on Adobe

Creative Cloud, and even contributed tutorials to

Adobe’s official platforms.

And yes—he still uses Adobe software every day.

“For photo and video editing, I’m on Adobe,” he said.

“But I’m always keeping an eye out on new trends and

developments especially with things like mobile editing

and AI.”

Staying Ahead in a Fast-Changing Industry

Odisho began editing with, before Adobe moved to

its current Creative Cloud subscription model. Over

the years, he’s learned how to stay on top of everchanging

tech.

“That’s where it’s good to use social media as an

informational tool rather than just scrolling junk,” he

said. “I’m connected with creative people around the

world, so when there’s a new feature, I can jump on

it and stay informed.”

His content helps followers keep pace. “I just

made a video showing what’s new in the latest Adobe

updates,” he said. “The people who follow me aren’t

doing it because they think I’m funny—it’s because it

helps them do their jobs better.”

His followers include editors working in newsrooms,

sports teams, ad agencies, and freelance creatives

across the world.

“I guess that’s part of my value,” he said. “Keeping

people educated and ahead of the curve.

While I’m deeply involved in the video and photo

world, I also love personal productivity, and other

interests like reading which I share on my channel

as well.”

He also knows the importance of adapting to

trends—something that has kept his channel relevant

for over a decade.

“Everything’s moving toward algorithm-based

feeds now. It’s not even about who you follow anymore,

it’s about what shows up,” he said. “But with

over a thousand videos and strong SEO, I’ve built a

catalog that still gets views every day.”

For Odisho, it’s about staying curious and being

useful. “It all started with making stuff for fun,” he

said. “Now I get to help people, meet amazing creators,

and do what I love. That’s pretty cool.”

The creative business model has shifted significantly

over the years, and Odisho has found multiple

sources of income. Beyond YouTube ad revenue,

where views are king, he also sells his own digital

products, like editing presets, and earns commis-


sions through affiliate marketing.

“Ad revenue is just one part of it.

The word ‘passive income’ is funny because,

in some ways, it’s passive. But

if you’re not active, it won’t be passive

for long,” he said.

In fact, Odisho has faced instances

where others have tried to profit off his

hard work. “I’ve found people who have

stolen my videos, organized them into

a course, and sold them. One guy even

had a decent amount of sales just by

changing the pitch of my voice and cutting

out my intro and website,” he said.

He also works directly with major

brands like Adobe, GoPro, and Amazon

Prime. “I’ve done stuff with GoPro

for their 360 camera,” he explained.

“It’s cool to get to work with brands I

admire and help them spread the word

about new tools or features.”

The Michigan Advantage

While many of his peers have moved to

California in pursuit of opportunities,

Odisho remains in Michigan—something

he believes gives him a unique

perspective.

“Sometimes, when I was younger, I

considered if it would be good careerwise

to relocate to somewhere like

California,” he admitted. “Even just

recently, they flew me to San Francisco,

and it’s a bit of a trip. I sometimes

feel like if I was just around the corner,

maybe I’d get more opportunities.”

But Odisho doesn’t regret staying

in Michigan. “I think there’s a benefit

to being from Michigan. You get a different

perspective,” he said. “These

days, you can do so much just over the

Internet that it doesn’t really matter

where you are.”

He also points out that Michigan

has produced some incredible creative

talent. “There are a ton of cool creators

from around here. It’s like there must

be something in the water in the Great

Lakes.”

While Odisho’s work spans the

globe, his roots in Michigan and his

unique background shape much of his

perspective. He is a first-generation

American, with parents who were

born outside of the United States.

“I’m bilingual,” he said. “And a lot of

people from my community have that

shared experience.”

“I am first generation. I do have a

unique background,” he said. “Being

Chaldean is not something a lot of

people outside of our community are

familiar with, and it’s hard to explain

sometimes.”

Despite the complexity of his

identity, Odisho remains proud of his

heritage and the unique perspective it

brings to his work. “There’s something

valuable in being able to represent

something that’s not as widely understood,”

he said.

And like many others in his community,

Odisho’s experiences of growing

up with a unique identity have

shaped his values. “Growing up in this

community, having a unique identity

does make you reflect and try to figure

out who you are,” he said. “It shapes

you in a way, and I think that’s why

my focus has been on trusting yourself

and being true to who you are.”

He elaborated, “It’s easy to lean

into a stereotypical path, or to isolate

yourself in a certain way within the

community. But learning to balance

your roots with your individuality—

that’s a challenge. But when you figure

it out, it’s really rewarding.”

Building Connections

Through his work, Odisho has built

strong relationships with other creators.

He is connected to a network

of video editors, camera people, and

even large channels. “I’m connected

to a lot of these large channels—like

video teams, even some of the largest

channels, or one of their editors,” he

said. “Usually, there’s at least someone

who follows me or knows my

work. That’s the cool part.”

He even noted a unique recognition—”Even

CNN is subscribed to me

on YouTube. Well, whoever runs their

social media,” he clarified. “They’re

my largest follower because on You-

Tube you can see who’s following you,

and I saw that one day. I was pretty

surprised.”

Odisho reflected on how his upbringing

coincided with the rise of technology.

“I didn’t grow up with things

like an iPad or cell phone. I didn’t get a

cell phone until later,” he said. “I grew

up with the internet as it was growing,

which was cool. I got to be good with

the tools as they developed.”

He also noted that despite the glamorous

view of digital careers, there are

challenges. “A lot of kids today dream

of being YouTubers, but sometimes I

look at people who just have a steady

salary and a life offline, and I think

they’ve got it good too,” he admitted.

“You don’t have to be online all the

time. You don’t have to worry about being

public. That’s a nice benefit.”

But for Odisho, there’s no going

back. Despite the challenges, he’s

committed to continuing his work in

the digital space—growing, adapting,

and evolving as the industry does.

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SPORTS

Family Ties, Twinning Records

Cousins Najjar and Roumayah make their mark on the mat

BY STEVE STEIN

Anthony Najjar and Chase Roumayah

are two of just five

wrestlers in Bloomfield Hills

High School history to win at least 100

matches in their careers. The outgoing,

tight-knit 17-year-old cousins each

reached that milestone this past winter

during their senior seasons—an impressive

feat made even more remarkable

by their identical career records:

109 wins and 46 losses.

Both served as team captains for

three years, another rare achievement,

and both started wrestling only after

joining the Bloomfield Hills team as

freshmen. Now, with their high school

wrestling days behind them, neither

plans to compete in college. They said

they’re grateful for the experience but

are ready for what’s next.

“I triple-checked their records to

make sure they were correct,” said

Bloomfield Hills wrestling coach Tony

Scigliano. “I don’t know what the odds

are of two people—let alone cousins—

finishing with the exact same record.

It’s extraordinary.”

Year-by-Year Breakdown

Najjar, who competed in the 132- to

150-pound weight classes:

- Freshman: 20-12

- Sophomore: 19-11

- Junior: 30-16

- Senior: 40-7

Roumayah, who wrestled in the

112- to 132-pound weight classes:

- Freshman: 22-14

- Sophomore: 26-9

- Junior: 26-10

- Senior: 35-13

Najjar is the son of Steve and Karen

Najjar; Roumayah’s parents are Chris

and Rana Roumayah. Karen and Chris

are siblings, and both families live in

Bloomfield Hills. The cousins have

been close friends since childhood,

long before they became teammates.

“Chase and I hang out a lot,” Najjar

said.

“They’re always together,” Scigliano

added.

Though close, the cousins are easy

First cousins Chase Roumayah

(left) and Anthony

Najjar each was in the

Bloomfield Hills High

School wrestling team

lineup for four years.

Anthony Najjar (right)

and Warren Mott’s John

Kaminski are all tangled

up during their match at

the MHSAA Division 1

state meet at Ford Field.

to tell apart. Najjar, with his red hair

and muscular build, is shorter and

stockier. Roumayah, who has black

hair, is a bit taller and leaner.

On the mat, Najjar leveraged his

strength, while Roumayah relied more

on finesse and leverage techniques.

“They were both aggressive wrestlers

who came to compete,” Scigliano said.

“They had talent, confidence, and a

fierce desire to win. In my 18 years as

coach, I’ve never had a wrestler exceed

his seed in tournaments more consistently

than Chase. He always said

rankings didn’t matter to him.”

Najjar said he quickly fell in love

with wrestling and wanted to excel.

“I don’t like doing things halfway,” he

said. “I’m proud that I stuck with it for

four years—it’s almost a requirement

if you want to reach 100 wins in high

school.”

Roumayah also had a passion for the

sport but nearly walked away after his

junior season due to injuries and the demands

of cutting weight. “I talked to my

PHOTO BY PAUL KOLIN PHOTO BY SUSAN ADAMS

family and prayed about it. I’m so glad I

came back for my senior year,” he said.

The 5-foot-9 Roumayah wrestled

at 132 pounds as a senior but quickly

gained weight once the season ended.

He now weighs about 155 pounds. Despite

falling just short of qualifying for

the MHSAA Division 1 state tournament—losing

by three points in a decisive

match—he said he has no regrets.

“It was kind of a relief to be done,” he

said, “but I’ll really miss competing

and my teammates.”

Najjar, meanwhile, did qualify for

the state tournament at Ford Field in

Detroit, competing in the 150-pound division.

He went 1-2, losing a close opening

match to Brighton’s Kaden Tindall

(5-2), bouncing back with a 12-10

overtime win over Warren Mott’s John

Kaminski, then falling 12-2 to Detroit

Catholic Central’s Alexander Buskirk.

“Anthony was ranked fifth or sixth

in the state for most of the season, and

I really thought he’d place in the top

eight,” Scigliano said. “He outwrestled

the Brighton kid but didn’t get

some calls. That’s wrestling. Things

don’t always go your way. I love how

he came back to win in overtime.”

Najjar said he was proud of how he

performed at state and wasn’t fazed by

the environment. “I wasn’t nervous. I

always believed in myself,” said the

5-foot-8, 150-pounder.

Najjar plans to attend Oakland University

to study business. Roumayah is

still deciding on a college and field of

study.

Roumayah said the cousins share

one more connection beyond their

twin records and blessings on the mat:

both have two older brothers. Najjar

has three siblings—Grace, 13; Joseph,

19; and James, 21. Roumayah’s brothers

are Christian, 23, and Cameron, 21.

Bloomfield Hills High School,

formed from the merger of the former

Andover and Lahser high schools,

opened in the 2015–16 school year. In

less than a decade, it has produced

two standout wrestlers with one unforgettable,

intertwined legacy.


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CULTURE & HISTORY

Spotlight on Art

The Striding Dragon

BY ADHID MIRI, PHD

Mesopotamia—largely situated in presentday

Iraq—is considered the cradle of civilization.

It is home to many historical “firsts”

and the birthplace of philosophy, religion, and mythology.

Among its most iconic symbols is the striding

dragon featured on the Ishtar Gate.

At the Chaldean Community Foundation in Sterling

Heights, visitors are greeted by artistic panels

that pay homage to this rich heritage. The building’s

walls display Babylonian, Akkadian, and Sumerian

imagery, including depictions of the Lion of Babylon,

the Tree of Life, the Ishtar Gate, and portraits

of ancient thinkers and scholars. These works are

more than decorative; they serve as reminders of the

region’s deep historical roots and the pride the Chaldean

community holds in its cultural origins—despite

the geographical distance from Mesopotamia.

Among these prominent artworks stands Sirrush,

also known as Mushu Khoshu, a dragon of legend

with deep connections to mythology, Mesopotamian

identity, and the Iraqi vernacular.

Mushu Khoshu: The Striding Dragon

Sirrush—also known as Mushu Khoshu, Musushu, or

Mushu—is a fearsome creature from ancient Mesopotamian

mythology and a symbol of Babylon. Often

described as an angry, fiery-red dragon or serpent,

Mushu Khoshu was one of the chaotic beasts created

by the goddess Tiamat to battle the younger gods in

the Babylonian creation myth. After defeating Tiamat,

the god Marduk claimed Mushu Khoshu as both

follower and emblem.

Believed to be one of the earliest dragon depictions

in human history, the figure of Mushu Khoshu is immortalized

in glazed brick on the Ishtar Gate. The dragon’s

name is rooted in Akkadian: Mush means “snake”

and Khoshu means “great,” sometimes translated as

“violent serpent.” The word survives in the Iraqi dialect

in expressions like Mo Khosh, typically uttered when

reacting to bad news or fearing misfortune.

Description and Significance

Mushu Khoshu is depicted with a long, horned neck

and a serpentine head with a protruding tongue.

Its scaly body resembles that of a snake or crocodile,

with lion-like forelegs and eagle-like hind legs,

capped by a tail ending in a scorpion stinger. This

hybrid form reflects all three earthly elements—land,

air, and water:

• The torso evokes a snake or alligator.

• The hind legs resemble an eagle’s talons.

• The forelegs and tail mirror a lion’s strength.

The Striding Dragon “Mushu Khoshu” is prominently

displayed at the CCF office in Sterling Heights.

• The long neck and horned head symbolize majesty

and vigilance.

• The serpent-like tongue suggests insight and intelligence.

According to Babylonian belief, blue was the color

of the gods, mirroring the sky and rivers. Mushu

Khoshu, often glazed in blue or gold, served as a

guardian figure, warding off evil from the city gates—

much like the Assyrian winged bulls in the north.

Dragons in Mesopotamian Mythology

Another prominent myth speaks of Labu, a monstrous

dragon that emerged from the water to destroy the

achievements of mankind. Only after divine intervention

was the creature vanquished. This story reflects

themes common in Mesopotamian myth: chaos rising

from the primal waters, threatening cosmic order.

Enlil, the god of wind and storms, devised the

plan to defeat Labu. He etched the dragon’s image

across the heavens, a celestial reminder of the battle

that shaped the universe. Labu, like Mushu Khoshu,

is often interpreted as a symbol of the unconscious—

forces buried deep within the human psyche.

Mo and Mo Khosh in the Iraqi Dialect

In the Iraqi dialect, the phrase Mo Khosh or Ma Khosh

is commonly used to express objection, concern, or

disapproval. Iraqis might say Mo Khosh story when

reacting to gossip, Mo Khosh news when hearing of a

tragic event, or Mo Khosh disaster in the face of a real

or anticipated crisis.

The word Mo (also Mu) traces back to ancient

Sumerian—specifically, to a verbal sentence marker

used to start most Sumerian clauses. While much of

the Sumerian vocabulary has vanished, Mu has persisted.

In fact, no Sumerian verbal sentence could be

complete without it.

Over time, Mo became embedded in Babylonian,

influenced by mythology and religion. Some scholars

believe the word connects to the mythic dragon

Mushu Khoshu, the sacred beast of Marduk, the chief

Babylonian god. This dragon also appears in depictions

of Nabu, the god of wisdom and writing, often

shown riding the creature—making Mo not only a linguistic

remnant but also a mythical one.

In Classical Syriac, Mu translates as “what,”

“how much,” or “is.” It is still used in modern forms

across the region—in Turkish, Syrian, and Gulf dialects—and

remains deeply embedded in Iraqi Arabic.

Its functions vary widely, including:

The Word “Khosh”

Khosh is a uniquely Iraqi word that means “good,”

“excellent,” “nice,” or “wonderful.” It’s often used to

describe people, things, experiences, or even food.

Though its roots may be found in Urdu or Persian

(where Khosh also means “good” or “pleasant”), the

word has taken on a distinct identity in Iraqi Arabic.

Unlike other Arabic dialects—where words like

kuwayyis (Egyptian) or mneeH (Levantine) are used—

Iraqis say Khosh. It’s widely used in the Gulf as well

and has flexible meanings depending on the tone and

context.

One example of Khosh and Mo Khosh usage can be

heard in the classic Iraqi song “Ya Ammu, Ba’i’ il-Ward”

(“Uncle, the Rose Seller”), where the expressions punctuate

mood and meaning in poetic dialogue.

Khosh and Mo are more than just words in Iraqi

Arabic. They’re tools for storytelling, expression, and

emotion—bridging ancient linguistic roots with vibrant

modern life.

Cultural Influence and Modern Echoes

Mesopotamian mythology continues to influence

popular culture today. Its themes appear in religious

texts, literature, and media:

Star Trek: The Next Generation episode “Darmok”

references the Epic of Gilgamesh.

Ghostbusters draws inspiration for its malevolent

gods from Mesopotamian myths.

Emily R. King’s The Hundredth Queen series incorporates

Mesopotamian lore.

Biblical scripture reflects narrative patterns found

in earlier Sumerian texts

Looking Ahead: Art at the CCF West Bloomfield

The Chaldean Community Foundation will soon unveil

its new building in West Bloomfield, which will

feature more Mesopotamian art and historical exhibits.

In our next issue of Chaldean News, we’ll explore

this new cultural space and share more stories that

highlight the artistic legacy of Mesopotamia.

SOURCES: THE CIVILIZATION OF BABYLON AND ASSYRIA (GUSTAVE

LE BON), A BRIEF HISTORY OF ANCIENT IRAQ, WRITER AND HISTORIAN

AHMED LAFTA, DR. FARES AL-HUSSEINI (AMATEUR ARCHAEOLOGIST), THE

ADVENTURE OF THE PRIMORDIAL MIND – A STUDY IN MYTH (PART TWO),

IRAQI QAFQAF RESCUE WEBSITE, WIKIPEDIA.


HIRING

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(Sterling Heights)

Behavioral Health Therapist

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CCF West

(West Bloomfield)

Receptionist

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(PAC) Coordinator

Advocacy

Acculturation

Community Development

Cultural Preservation

For More Information

HR@chaldeanfoundation.org

586-722-7253

www.chaldeanfoundation.org/careers


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CULTURE & HISTORY

نظرة عىل اللوحات الفنية والرسوم يف بناية مؤسسة الجالية الكلدانية

بقلم د عضيد مريي

عند زيارة مؤسسة الجالية الكلدانية تتصدر

جدران البناية وترحب بكم لوحات فنية ورسوم

بابلية وأخرى اكدية وسومرية مثل أسد بابل

وشجرة الحياة وبوابة عشتار وأوائل املفكرين

واملؤثرين واألقدمني لتُذكر الزوار بجذورنا

التأريخية وتعكس مدى وعمق عمرنا الحضاري

واعتزازنا بأصولنا الرتاثية رغم بعدنا الجغرايف

عن جذورنا يف بالد الرافدين،‏ ومن ضمن هذه

املعامل الفنية يقف شامخاً‏ التنني البابيل سريوش

‏)موسوشو او موشوخوشو(‏ الذي هو بطل مقالتنا

هذه ملكانته يف اساطري بالد الرافدين والفولكلور

املحيل والكلامت املحكية الخاصة بالعراقيني فقط

كمثل ‏)مو،‏ وخوش،‏ وموخوش(.‏

التنني البابيل أإلسطوري مُوشو خُوشو

موشوسو،‏ موشخوشو أو موشوخوشو يُقرأ

ويُعرف ايضاً‏ ‏)سريّوشو أو سريّوش(‏ وهو مخلوق

من أساطري بالد الرافدين القدمُية ومُيُ‏ ثل هجني

أسطوري،‏ وتم وصف موشخوشو كوحش له رقبة

طويلة ورأس أفعى بقرنني ولِسان حيّة يتدىل إىل

الخارج،‏ وجسم مُغطى بحراشف أفعى،‏ وقامئتان

أماميتان تربز منهام مخالب أسد،‏ وقامئتان

خلفيتان عىل شكل مخالب نرس،‏ مع ذيل ينتهي

بإبرة عقرب.‏

وهذا يعني أن هذا الحيوان األسطوري

يعيش يف ‏)املاء(‏ ويف ‏)الجو(‏ ويف ‏)الرب(‏ كام تعيش

األسامك والنسور واألسود وقد يوحي لنا هذا

الحيوان األسطوري الهجني انه من حيوانات الجو

والرب واملاء ونتيجة ‏)هندسة وراثية(‏ قام بها علامء

بابل والسباقني يف هذا العِلم وعلومهِ.‏

وموشوخوشو - هو التنني األحمر الناري

الغاضب،‏ أو الحية الحمراء السومرية ‏)موش خوش(،‏

وهو من الكائنات املُرعبة التي خلقتها ‏)تيامات أو

تعامات(‏ لتحارب بها اآللهة الذكور يف أُسطورة قصة

الخليقة،‏ لكن اإلله البابيل ‏)مردوخ(‏ وبعد انتصاره عىل

تيامات اتخذ من موشوخوشو تابعاً‏ ودابة وشعاراً‏ له.‏

يعترب هذا املجسم أقدم تصوير لشكل التنني

بالتاريخ وقد تم نحت الشكل عىل بوابة عشتار،‏

ورمبا أن األصل األسطوري لفكرة التنني كانت بابلية

وانتقلت إىل باقي الحضارات مثلام انتقلت الكثري

من األشياء،‏ ومنه تتداول اللهجة العراقية مفردة

‏)موش خوش أو مو خوش(‏ التي تُقال عند سامع

امر جلل،‏ او التخوف من حادث قريب الوقوع.‏

واصل الكلمة يأتينا من اللغة االكدية وتتكون من

شطرين ‏)موش = ثعبان و ‏)خوشو=‏ عظيم(‏ وترتجم

أحياناً‏ إىل ‏)الثعبان العنيف(‏ الذي كان يعد مقدساً‏

يف بالد الرافدين الرتباطه باإلله مردوخ.‏

وصور هذا التنني موجودة بوضوح يف نحت

من الطابوق املُزَجَج عىل بوابة عشتار وعىل

جانِبَي شارع املوكب يف مدينة بابل ويعود إىل

القرن السادس قبل امليالد.‏ وعىل الرغم من كونه

ال يشبه كائنا حقيقيا،‏ إالّ‏ إنّ‏ البعض يجادل يف

كونه كائن حقيقي.‏

نُحِ‏ تَ‏ مُجَسّ‏ م هذا التنني األسطوري عىل بوابة

عشتار ويعترب أقدم تصوير لشكل التنني بالتاريخ ورمبا

تذكرنا بوابة عشتار بهذا الحيوان الهجني األسطوري


وبأن فكرة التنني كانت بابلية األصل وانتقلت إىل

باقي الحضارات مثلام انتقلت الكثري من األشياء

والرموز املتداولة اليوم وكانت له وظيفة وقائية ضد

العفاريت واملخلوقات الغريبة التي تحاول اقتحام

املدينة ولذلك يوضع عىل جدران أبوابها وباألخَصِّ‏

‏)باب عشتار(،‏ وهو بوظيفته هذه يُحايِكِ‏ عَمَلَ‏ الثورِ‏

املُجَنَّح يف حامية بالد آشُ‏ ور ‏)شامل العراق(.‏

التنني يف أساطري ميزوبوتاميا

تتحدَّث إحدى األساطري يف ميزوبوتاميا عن وحش

جبار يُدعى ‏)الالبو(،‏ ويقال ان هذا الوحش خرج من

األعامق املائية إىل ديار الحضارة محاوِالً‏ تدمري كل ما

بناه اإلنسان،‏ إىل أن ينجح أحد اآللهة يف القضاء عليه.‏

وينطبق عىل هذه األسطورة التفسري العام

بأن التنني هنا هو من نتاج القوى البدائية

السابقة لتنظيم الكون،‏ دفعَت به املياه التي ترمز

يف األسطورة لقوى األعامق والفوىض إىل الكون

املرتب لزعزعة بنيانه وإعادته إىل حالته السابقة.‏

كام ينطبق عىل النص تفسري لألسطورة باعتبارها

مغامرةً‏ للعقل الباحث عن األسباب والغايات،‏

وذلك يف جزئها الخاص بشكل التنني.‏

فعندما أىت ‏)إنليل(‏ لرشح خطة املعركة

لآللهة،‏ قام برسم شكل ‏)الالبو(‏ يف السامء،‏ ليوضِّ‏ ح

عظمته وقوته،‏ فكان درب املجرة الذي يقطع

السامء املعتمة من أقصاها إىل أقصاها.‏ وقد بقي

ذلك الرسم محفورًا يف العايل إىل يومنا هذا.‏ ومن

ناحية أخرى ينطبق عىل األسطورة التفسري الذي

يؤكِّد أن التنني ليس إال قوى الالشعور املكبوتة؛

ذلك أن ‏)الالبو(‏ قد اندفع من أعامق املياه التي

ترمز إىل أغوار الالشعور يف األسطورة.‏

وإنليل،‏ عُرف الحقًا باسم ‏)إليل(،‏ هو إله

سومري قديم،‏ ويُعترب إله الرياح،‏ والهواء،‏

واألرض،‏ والعواصف.‏ اعتُرب يف البداية رئيس آلهة

البانثيون السومري،‏ وعبده األكاديون والبابليون

واآلشوريون والحواريون الحقًا.‏ كان معبد إكور

يف مدينة نيبور مركز عبادة اإلله الرئيس إنليل،‏

واعتُقد أن إنليل بنى معبده بنفسه واعتُرب

‏)الحبل الرابط(‏ بني األرض والسامء.‏ يُشار إىل

إنليل يف بعض النصوص السومرية ‏)ب نونا منري(.‏

وفقًا إلحدى األناشيد امللحمية السومرية،‏ كان

إنليل مقدسً‏ ا لدرجة شديدة،‏ حتى أن اآللهة

األخرى مل تستطع النظر إليه.‏

أصل التسمية

السريوش - أو املوش خوش - أو مردوخ ‏)التنني

الخرايف(‏ كام يطلق عليه هو من الرموز البابلية

وأصل الكلمة واالسم سريوش مشتق من كلمة

سومرية - أكدية قد ترتجم إىل الثعبان العظيم أو

املهيب.‏ ومعناه ‏)األفعى الحمراء(‏ يرتجم أحياناً‏ إىل

‏)الثعبان العنيف(‏ أو ‏)الثعبان املريع(‏ الذي هو

املصطلح السومري ل ‏)الثعبان(.‏ وعىل الرغم من

أن ترجمتها إىل موش خوش فإن الباحثني األوائل

اخطأُوا قراءتها بالشكل سريروشّ‏ و،‏ وهذه هي

األكرث شيوعا اليوم،‏ ولكن التسمية وردت بالصيغة

السومرية يف القواميس املعتمدة ‏)موش خوش(‏

وال تزال الكلمة تستخدم بني العراقيني عندما

يقولون ‏)مو خوش سالفه(‏ التي هي مشتقه من

لفظه سومريه األصل.‏

واألغلبية يطلقون عليه االله مردوخ ‏)كبري

اإللهة(‏ يف بابل

fierce MUŠ = snake HUŠ = terrifying,

حية + مرعبة

مفردات عراقية ‏)مو(‏ و ‏)خوش(‏ و)مو خوش(‏

يستعمل العراقيون مفردة ‏)مو خوش أو ما

خوش(‏ عند االعرتاض عىل امر ما ‏)مو خوش

سالفة(‏ او سامع أمر جلل ‏)مو خوش خرب(،‏ أو

التخوف من وقوع حادث حصل او قد يقع ‏)مو

خوش مصيبة(.‏ أصل الكلمة بابلية وكانت تطلق

عىل مخلوق أسطوري يشبه التنني أو الديناصور

املنقرض وكان حيوانًا مرافقًا لإلله األكرب عند

البابليني ‏)مردوخ(‏ ويظهر يف املنحوتات يعتليه

اإلله ‏)نابو(‏ ربُّ‏ الكتابة والحكمة ويُعَدُّ‏ رَمزًا له.‏

مفردة ‏)مو(‏ - يف اللهجة العراقية

‏)مو(‏ – من بقايا الرتاث اللغوي السومري وهي

أداة الجملة الفعلية السومرية التي تبتدئ بها

أي جملة،‏ إذ ال مُيكن لجملة سومرية فيها فعل

أن تتكون إال باستخدام ‏)مو(‏ يف بدايتها.‏ ورغم

أن أكرث الكلامت السومرية اختفت،‏ إال أن ‏)مو(‏

بقيت صامدة،‏ والكلمة قدمُية جداً‏ ونجدها

مستخدمة ايضاً‏ بالرسيانية الفصحى وحسب

القاموس الرسياين أداة ‏“مو”‏ تعني ‏)ما - ماذا

- كم(‏ وتستخدم مبعنى ‏)هل(،‏ ونجدها كذلك

موجودة وبنفس املعنى يف اللغة الرتكية واللهجة

السورية،‏ ويستخدم العراقيني هذه املفردة كثرياً‏

يف لهجتهم الشعبية،‏ ولها عدة معاين واستخدامات

فمثال:‏

-1 مو النافية:‏ مبعنى ‏)انت كرست اإلستكان؟ ال

والله مو أين(‏ أو ‏)مو مني كل الصوچ من هيل

والله(‏

-2 مو الناهية:‏ مبعنى ال ‏)مو تطلع للشارع

وحدك(‏ او ‏)مو تشغّل املربدة بال مايّ‏ تره أبوك

أحركه(‏

-3 مو االستفهامية:‏ مبعنى أليس كذلك ‏)كًظينه

عُمرنه حروب مو بالله؟(‏ أو ‏)عمرنا راح يخلص

مولدة لو وطنية...مو بالله؟(‏

-4 مو السببية:‏ مبعنى ألن ‏)األب:‏ ابني ليش يل

هسه ما جايب صمون؟ االبن:‏ يابه مو الفرن

معزل اليوم(‏

-5 مو الظرفية:‏ مبعنى عندما ‏)مو حرتوح للمحل

... إشرتي بيض بدربك(‏

-6 مو التوبيخية:‏ ‏)مو كتلك جم مرة ال تأكل

هواية(‏

-7 مو التحذيرية:‏ مبعنى لكن او فقط ‏)مو كتلك

نزيزة الكاع وغيوم الصيف جذابة وال متطر(‏ او

‏)مو اعرفك تشلع القلب وإال چان بعتلك سياريت(.‏

كلمة ‏)خوش(‏ - يف اللهجة العراقية

عندما تطلب من محرك كًوكًل ترجمة حرفية

لكلمة خوش عن العربية يخربك بأنه يرتجمها

عن اللغة األوردية بكلمة ‏)جيد(‏ ويبدو أنها

دخلت الفارسية والكردية وعربت إىل دول

الخليج العريب مبعنى جيد أيضاً.‏

ويف العراق تطلق خوش مبعنى جيد عىل البرش،‏

خوش رجال،‏ خوش ولد،‏ خوش مَرّه،‏ وعىل الفاكهة

والخرضوات؛ خوش تفاح،‏ خوش بصل،‏ خوش ركًية،‏ وعىل

األشياء خوش بيت،‏ خوش أثاث،‏ خوش حديقة وعىل

الحيوانات؛ خوش حصان،‏ خوش بقرة،‏ خوش طيل.‏

وكلمة ‏)خوش(‏ تُنفى عند إضافة ‏)مو(‏ أمامها

لتصبح ‏)موخوش(‏ أي غري جيد وباإلمكان إطالقها عىل

املسميات أعاله.‏ وبإمكانك أن تجد وتستمتع بسامع

جميع هذه الكلامت ‏)مو(‏ و)خوش(‏ و)موخوش(‏

مبعانيها من خالل األغنية العراقية الرتاثية لحضريي

أبو عزيز ‏)عمّي يا بياع الورد(:‏

عمي يا بياع الورد ... كًيل الورد بيش..‏ كًيل

بالك تدوس عىل الورد ... وتساوي خِ‏ لّه..‏ خِ‏ لّه

باجر يصري احساب يُبه ... لله شتكًوله..‏ لله

واملر يا هل املخلوق ترى..‏ ألجله جرعته..‏ جرعته

مو كل ورد سموه ورد ... والريحة طيبه..‏ طيبه

يصري ورد مو خوش ورد ... راسك يشيبه..‏ يشيبه

وردٍ‏ الزرعته خوش ورد ... بيدي زرعته..‏ زرعته

من دجله والفرات يبه ... مايّه انا جبته..‏ انا جبته

يجدر بالذكر أن كلمة ‏“خوش”‏ تعد جزءًا من

اللهجة العراقية املحلية وقد ال تكون مألوفة للناطقني

باللهجات العربية األخرى.‏ وهناك من األشخاص من

يختم بها جملته دامئاً‏ مثالً:‏ اليوم لعنب خوش لعب،‏

او مبعنى يعتمد عليه فنقول أحمد خوش زملة،‏

ومبعنى مؤدب فنقول أحمد خوش ولد،‏ و ‏“خوش”‏

تستخدم للتعبري عن اإلعجاب أو الرضا تجاه يشء ما

وتعني بشكل عام ‏“جميل”‏ أو ‏“رائع”‏ أو ‏“حلو”‏ يف

اللهجة العراقية.‏ كام ومُيكن استخدامها لوصف األشياء

املختلفة،‏ مثل الطعام اللذيذ،‏ املوقف املمتع،‏ املظهر

الجميل،‏ األشخاص اللطفاء وغريها.‏ مثال ذلك:‏ هذا

خوش اكل،‏ أحب طعمه ‏)يعني:‏ هذا الطبق لذيذ،‏ أحب

طعمه(،‏ الحفلة كانت خوش حفلة ‏)يعني:‏ الحفلة

كانت رائعة،‏ استمتعت باملوسيقى واألصدقاء(،‏ أو مثال:‏

خوش إنسان ‏)إنسان جيد(،‏ راح أجيئك العرص..‏ خوش؟

‏)سوف آتيك عرصاً..‏ فهل اتفقنا(،‏ أين أعلمك،‏ خوش:‏

وهنا تأيت للوعيد:‏ ‏)الويل لك مني،‏ هل فهمت(.‏

إذن كلمة خوش تأيت بعدة معاين ومعناها جيد

أو رائع أو زين،‏ وتستخدم أيضاً‏ للتشجيع عىل اكامل

الحديث أو العمل الذي يقوم به الفرد،‏ ومستخدمة

بكرثة يف اللهجة العراقية الدارجة،‏ وهي مفردة عاميه

بامتياز وعراقية رصفه ويستخدمها احياناً‏ اهل الخليج،‏

اما املرصيون فيقولون ‏)كويّيس(‏ والشاميون ‏)منييح(،‏

مبعنى جيد أو متام.‏

يف العدد القدم من مجلة اخبار الكلدان سنقدم

نبذة عن اللوحات الفنية واملعروضات التأريخية

التي ستحتويها جدران واروقة بناية مؤسسة الجالية

الكلدانية الجديدة يف مدينة ويست بلومفيلد.‏

املصادر:‏ كتاب حضارة بابل وآشور ‏)غوستاف

لوبون(،‏ مخترص تاريخ العراق القديم ‏)تاريخ

ميزوبوتاميا(،‏ الكاتب والتاريخي أحمد لفتة،‏ هاوي

علم اآلثار د.‏ فارس الحسيني،‏ كتاب مغامرة العقل

األويل – دراسة يف األسطورة الجزء الثاين،‏ موقع إنقاذ

القافة العراقية،‏ ويكيبيديا املوسوعة الحرة.‏

ARTS & ENTERTAINMENT

Ancient Roots, Modern Masterpieces

The art of Reni Stephan

BY WEAM NAMOU

Reny Stephan discusses his work with an attendee. Reny’s solo art exhibit is on

display at Detroit’s historic Scarab Club through May 17.

In the heart of Sterling Heights,

tucked inside a vibrant art studio,

Reni Stephan continues to sculpt,

paint and inspire. The Chaldean/Assyrian

American artist has spent decades

blending his cultural heritage with

creative expression—growing from a

passionate teenager working out of his

family’s garage into an internationally

recognized figure in the art world.

Through sculpture, painting,

teaching and community engagement,

Stephan has become a steadfast advocate

for preserving and celebrating

Mesopotamian history while expanding

his artistic reach into broader, universal

themes.

Born in Baghdad in 1982, Stephan

immigrated to the United States with

his family in 1993. From a young age,

he demonstrated a natural talent for

drawing and a deep appreciation for

his Chaldean/Assyrian roots—both

nurtured by his parents’ strong emphasis

on history and culture. His father,

Sami, a well-known singer and

guitarist, and other artistic relatives

helped foster an environment where

creativity and cultural pride were

deeply valued.

In 2005, Stephan enrolled at the

College for Creative Studies in Detroit,

where he studied painting, sculpture

and graphic design. His early work—

often produced in a makeshift studio

in his family’s garage—was heavily

influenced by ancient Mesopotamian

art and history. Even then, his mission

was clear: to use art as a medium for

cultural education and inspiration.

As his skills and reputation grew,

so did the scale of his work. What began

as small, intricate sculptures and

paintings evolved into major public

installations, many of which now

grace cultural institutions, banquet

halls and community centers across

Metro Detroit and beyond. Each piece

reflects Stephan’s dedication to honoring

Assyrian and Chaldean history

while engaging new audiences.

One of Stephan’s most significant

partnerships began with Ishtar Restaurant

and the Chaldean Community

Foundation in Sterling Heights. There,

his work became a defining visual element

of the organization. He painted

a large-scale mural of Babylon, offering

a sweeping bird’s-eye view of the

ancient city, and installed two Babylonian

lion sculptures in the foundation’s

lobby. Over the course of two

phases of expansion, he added more

than a dozen additional pieces, cementing

his role as a cultural ambassador

through art.

Building on that success, Stephan

embarked on a five-year collaboration

with the Assyrian Cultural Foundation

in Chicago, which concluded in 2024.

During that time, he produced 24

original works—paintings and sculptures—held

two solo exhibitions, and

taught art classes in Michigan on behalf

of the foundation. For Stephan,

the partnership was about more than

creating art—it was about sharing his

knowledge and cultivating future generations

of artists.

Currently, Stephan is focused on

a new series of monumental projects

for the Chaldean Community Foundation’s

upcoming location in West

Bloomfield. His contributions there

include a replica of the Iraqi Freedom

Monument, a mural of King Nebuchadnezzar

overlooking the Hanging

Gardens of Babylon, and a detailed

reproduction of the Ishtar Gate. He

is also painting a life-size portrait of

Bishop Ibrahim Ibrahim for the Bishop’s

Library—a tribute that exemplifies

his deep reverence for cultural and

spiritual leadership.

Although rooted in his Chaldean/

Assyrian heritage, Stephan’s work has

increasingly reached broader religious

and artistic audiences. One example

is the Manresa Project, for which he

sculpted three monumental bronze

statues of Jesus and the apostles—a

project that underscores his ability to

bridge cultural and spiritual narratives

through art.

In 2016, he founded Studio Lamassu

Art Studio in Sterling Heights,

where he teaches weekly drawing and

painting classes to students aged 15

and older. For Stephan, teaching is

more than instruction—it’s a way to

pass down identity and inspire others

to see the value in their cultural roots.

“Art is about more than aesthetics,”

Stephan said. “It’s about preserving

our roots, carrying them forward,

and inspiring future generations.”

Stephan’s creative philosophy is

grounded in themes of hope, resilience

and cultural pride. His works

frequently depict iconic scenes and

figures from Mesopotamian history,

Not To Be

Missed

Reny Stephan’s solo exhibit,

“Echoes of Mesopotamia in

Detroit,” will run through

May 17 at Detroit’s Scarab Club.

Call (313) 306-9191 or visit

sacrabclub.org for more

information.

Visit chaldeannews.com

for a preview of select works.

reminding viewers of the strength and

endurance of the Assyrian and Chaldean

people.

“We have a strong culture and

identity that we should keep forever,”

he said. “Through art, I want to show

that we are still here, still strong, and

that we must never forget where we

come from.”

That message is on full display

in his current exhibition, “Echoes

of Mesopotamia in Detroit,” which

opened April 16 at the Scarab Club and

will run through May 17. The exhibit

showcases a selection of Stephan’s

most impactful work, capturing the

essence of his lifelong mission. Due to

overwhelming demand, the gallery is

planning a second opening date to accommodate

those who were unable to

attend the initial event.

“Every opportunity to share my art

is an opportunity to share my culture’s

story,” Stephan said. “It’s overwhelming

at times, but it’s also deeply fulfilling.”

Looking ahead, Stephan has ambitious

plans to expand his work and,

in doing so, elevate his community’s

visibility on a global scale. He hopes

to exhibit in major museums and institutions,

allowing broader audiences to

connect with the heritage and artistry

of the Assyrian and Chaldean people.

“The more you expand, the more

you elevate your culture,” he said. “Ultimately,

my success is a success for

my community.”

Next up for Stephan is an exhibition

at Southfield City Hall in May,

where his work will be displayed

alongside other artists. It’s another

step in a journey that continues to

honor ancient tradition while inspiring

new generations.

Reflecting on his journey, Stephan

remains grounded in gratitude and

purpose.

“I credit everything to my culture,”

he said. “It’s the foundation of my

work and my mission. I try my best to

honor it in all that I do.”


Chaldeanand

Arab American

Tobacco Survey

The Chaldean Community Foundation has partnered with the

Michigan Department of Health and Human Services to survey the Chaldean and Arab

community living in Michigan about different health conditions.

The purpose of this survey is to assess knowledge, beliefs,

behavior around tobacco (including Narghile/Hookah)

use among the Arab and Chaldean Americans in Michigan.

Surveys are completely anonymous.

You are eligible to participate in this survey if you:

Are a current resident of Michigan.

Identify as Chaldean or Arab.

18 years of age or older.

Arabic

English

SCAN QR CODE


ECONOMICS & ENTERPRISE

Community Spark

Golden Gal adds shine to community

BY PAUL NATINSKY

The fine jewelry industry has

long been dominated by men—

from those who mine and cut

the stones to those who own the factories

and showrooms. Even on the retail

side, men have historically steered the

buying decisions. Delaina Yatoma is

working to rewrite that story, one customer

at a time.

As a Chaldean woman and entrepreneur,

Yatoma represents two

groups that have been historically

underrepresented in the industry.

Through her business, Golden Gal

Fine Jewelry, she’s doing more than

selling precious stones and metals—

she’s building a brand rooted in trust,

connection, and community.

“Historically, jewelry purchasing

has been controlled by men,” Yatoma

said. “From ownership of the diamond

supply chain, factories, and wholesalers—it’s

mostly men.” But she’s here

to flip the script on luxury jewelry with

exquisite designs and one-of-a-kind

collections that represent faith, sentiment

and personalized style.

Building From the Ground Up

Yatoma’s journey into jewelry began

when most of her peers were still figuring

out high school. At 15, she began

her career in the fine jewelry industry,

as a key asset in a family-owned jewelry

store. Learning the ropes from

diamond wholesaling to assisting private

clientle wasn’t a typical teenage

job. She wasn’t just answering phones

or filing invoices—she was building a

business from the ground up, managing

vendor relations, mastering

value-based selling & diving headfirst

into the language of gold purities, diamond

cuts, clarity, and color grading.

Yatoma learned early on that honest

handshakes, knowledge, and passion

are what truly build a lasting legacy.

After that, Yatoma pursued a traditional

business education. She attended

Wayne State University’s Mike Ilitch

School of Business, where she earned

her bachelor’s degree in business administration

with honors. While there,

she served as vice president of the Global

Supply Chain Management Association,

gaining insight into logistics and operations—an

essential skill set for anyone

running a product-based business.

“My original plan was to graduate

and take a corporate job,” she said. “I

didn’t know how to tie my artistic talent

into that career path.” It wasn’t until

she was deep into both worlds—creative

and strategic—that she realized

she didn’t have to choose.

A Leap of Faith

By her senior year at Wayne State,

Yatoma was already building a

promising business résumé. She was

working at Corewell Health (then

Beaumont Health), analyzing supply

chains for the hospital’s surgical departments.

She received offers to stay

on full time after graduation, but her

heart was elsewhere.

She wanted to create something of

her own—something that combined

her business acumen, her creative instincts,

and her Chaldean heritage.

“I dreamt of a destination where

families and women are understood

and comfortable—a place to embrace

their individuality, receive honest service,

and celebrate life’s meaningful

moments,” said Delaina. So she took

the leap and her fine jewelry brand

was born. In 2022, she launched Golden

Gal Fine Jewelry online. The experience

was educational, but not entirely

successful.

Her real education, she said, came

Left: Delaina Yatoma presents

quality jewelry that doesn’t

break the bank.

Above: Gold Gal offers customdesigned

wedding bands.

from a veteran jewelry designer—

someone who had spent decades

designing pieces for international

fashion houses like Louis Vuitton and

John Hardy. Under his mentorship, she

developed a keen eye for craftsmanship

and the creative flair that would

eventually define her own collection.

She had this rare opportunity to be

mentored by someone who had nothing

left to prove in the industry, but

everything to teach.

“I learned very quickly that selling

fine jewelry to someone who’s never met

you before is difficult,” she said. Jewelry

is deeply personal—it’s often tied to

life’s biggest moments. People want to

trust the person they’re buying from.

Recognizing the need for in-person

connection, Yatoma pivoted again. In

2023, she signed a lease at 4301 Orchard

Lake Road, Suite #165 in Crosswinds

Mall, a charming outdoor shopping

plaza in West Bloomfield, and

opened the doors of Golden Gal Fine

Jewelry in February 2024.

Navigating a Volatile Market

Running a fine jewelry business in

today’s economy is not without its

hurdles. One of the biggest challenges

Yatoma faces is the rising cost of raw

materials—particularly gold.

Over the past year, gold prices have

surged to historic highs, recently topping

$3,200 an ounce. That’s a steep

climb from the $1,800–$2,000 range

where gold hovered for years. With

inflation, global instability, and in-


continued on page 37


ATTENTION JOB SEEKERS

SPRING

COMMUNITY

2025

JOB FAIR

The Chaldean Community Foundation invites you to

attend this free and inclusive event for job seekers of all

experience levels. Whether you’re looking to launch your

career or make a career change, we welcome you to join

us for a day filled with opportunity!

WHY ATTEND?

Network with leading employers across diverse industries.

Explore job opportunities that match your skills and interests.

Get expert career advice from hiring professionals.

On-the-spot interviews.

PREPARE

Bring multiple copies of your resume.

Dress professionally.

Bring questions for the employers and career experts.

RSVP NOW

Scan the QR code

WEDNESDAY, MAY 7, 2025 | 3:00PM

- 5:00PM

Chaldean Community Foundation - Wireless Vision Gymnasium | 3601 15 Mile Rd., Sterling Heights, MI, 48310

For more info contact Elias at Elias.Kattoula@chaldeanfoundation.org or call 586-722-7253.


RELIGION

Christology

The Study of Jesus Christ

BY CN STAFF

A

Biblical understanding of Jesus

Christ is crucial to our salvation.

Many world religions

claim to believe in Jesus Christ; the

problem is that they do not believe

in the Jesus Christ presented in the

Bible. That is why Christology is so important:

it helps us to understand the

significance of the deity of Christ and

demonstrates why Jesus is the atoning

sacrifice for our sins.

Christology teaches us that Jesus

had to be man so that He could die -

and had to be God so that His death

would pay for our sins. It is perhaps

the most important area of theology.

Without a proper understanding of

who Jesus Christ is and what He accomplished,

all other areas of theology

would be irrelevant.

An in-depth study of Christology

has incredible personal

impact on the believer’s daily

life. The ECRC recently offered

a 6-week class for the

Lenten season called “Who

Is Jesus?” led by Karam

Bahnam, who was gracious

enough to speak to the CN

about the course.

The series was a combination

of lectures,

meditation, and adoration,

and each week had

a different theme. The

course began with “Jesus

Son of Man,” followed

by “Jesus Son of God”

and “Jesus Son of God &

Man.” Once the idea of the

duality of Jesus was established,

the course turned

to His own understanding

of His Divine nature, as evidenced

by his teachings, in

“Jesus the Priest.” The last two

weeks were focused on “Jesus the

Prophet” and “Jesus the King.”

We asked Karam what Christology

was and why the ECRC offered this

course. “Christology is a branch of theology

that focuses on the person and

nature of Jesus,” he explained. “It is

through this science we learn about Jesus

and consequently, we can deepen

our relationship with Him.”

Part of the confusion stems from

the relationship between the Old and

New Testaments.

“As Christians, we believe the New

Testament is the fulfillment of the Old

Testament,” Bahnam explains. “St.

Augustine used to say, ‘The New Testament

is hidden in the Old, and the Old

is revealed in the New.’

“Prophets of the Old Testament

spoke of the future Messiah and described

him in great detail. For example,

about 700 years before Christ,

the prophet Isaiah foretold his birth:

‘Therefore the Lord himself will give

you a sign: Behold, the virgin will conceive

and give birth to a son, and she

will name him Immanuel.’”

Heresy has also historically

plagued our understanding of Jesus.

When asked what, if any, heresy was

the most difficult to dive into, Bahnam

replied, “The first and most

prominent heresy that Christianity

faced was Arianism. After Emperor

Constantine made Christianity legal

in 313 A.D., a priest named Arius

argued that Jesus wasn’t equal to

God the Father. This belief came to

be called Arianism. In response, the

Church held the Council of Nicaea in

A.D. 325, which produced a creed proclaiming

the divinity of Jesus.

“Arian had good intentions,”

Bahnam went on. “His basic premise

was the uniqueness of God, who

is alone self-existent; on the other

hand, for Arius, Jesus was not selfexistent.

Arius believed that Jesus

was created by God because He came

from the Father.

“This belief was reincarnated in

the modern-day heresies of Jehovah

Witnesses and Mormonism. What

these groups fail to understand is the

fact that Jesus was begotten of the Father

from eternity. God is outside of

time, so the terms ‘before’ and ‘after’


don’t apply to God the same way we

understand them.”

The Jesus of history is now being explored

in ways not previously possible,

with new research and archaeological

tools. So how does he align with the

Jesus of faith? Bahnam had this to say:

“In the early part of the 18th century,

a new movement came to existence. It

first started in the Protestant Church,

then at a later time, started influencing

Catholic theologians. This movement

deals with the notion of the historical

Jesus versus the Christ of faith.

“Those who invented and believed

in this movement basically claim that

the real man Jesus was nothing like

the Christ we believe in today. They

claim that the man Jesus is radically

different than the Christ we believe

in, making it seem that we, Christians

and Church officials, have invented a

Divine Christ that had never existed

and attributed him to Jesus.

“Many scholars and over 300

hundred years have delt with these

claims and made solid refutations to

them, but to me there is no better way

to answer them than considering the

words of Jesus himself.”

Did Jesus Consider Himself Divine?

“The answer is ‘absolutely yes!’” says

Bahnam. “There are many places in the

Bible that support this claim, but given

our limitations here, I will highlight two.

“The first is from the Gospel of

Mark, chapter 2, verses 3–7: ‘They

came bringing to him a paralytic carried

by four men. Unable to get near

Jesus because of the crowd, they

opened up the roof above him. After

they had broken through, they let

down the mat on which the paralytic

was lying. When Jesus saw their

faith, he said to the paralytic, “Child,

your sins are forgiven.” Now some

of the scribes were sitting there asking

themselves, “Why does this man

speak that way? He is blaspheming.

Who but God alone can forgive sins?”’

Jesus and Divinity: A Closer Look

“Here we see a sick person brought

to Jesus for physical healing,” explains

Bahnam. “Instead, Jesus heals

him spiritually by forgiving his sins.

But who can forgive sins except God

alone? That’s exactly what the scribes

say at the end of the passage. Nowhere

in the Bible or Jewish tradition

do we see a human making such

a claim. Only God can forgive sin,

so in this moment, Jesus is showing

the crowd that He is God—that He is

divine. And the crowd understood it

that way, which is why the scribes accused

him of blasphemy.

“All of Jesus’ miracles follow a

similar pattern. Unlike the prophets

before him, who performed miracles

through the power of God, Jesus performs

them by his own power. It’s not

just the miracles—it’s how He talks

about Himself.

“Take, for example, his ‘I am’ statements

in the Gospel of John. Jesus

says, ‘I am the bread of life,’ ‘I am the

light of the world,’ ‘I am the door of the

sheep,’ ‘I am the good shepherd,’ and

‘I am the way, the truth, and the life.’

“This ‘I am’ has enormous significance.

Why? Because Jesus’ audience

was Jewish, and they knew that Yahweh’s

name is ‘I Am.’ Remember in

Exodus, when Moses encountered God

in the burning bush and asked for his

name? God replied, ‘I Am who I Am.’

“Throughout his life, Jesus repeatedly

tells the Jews that he is this

‘I Am.’ In John 8:24, he says, ‘Unless

you believe that I Am, you will die in

your sins.’ Then, in John 8:28, he adds,

‘When you have lifted up the Son of

Man, then you will know that I Am.’”

As we delve into the heart of Jesus,

we begin to grasp the profound truth

that he, being fully man and fully God,

loves each of us with an eternal, unimaginable

love. The various titles and names

of Christ throughout Scripture offer insight

into who he is and how he relates

to us. He is the Good Shepherd, leading,

protecting and caring for his flock (John

10:11, 14); the Light of the World, illuminating

our way in a dark and uncertain

world (John 8:12); the Prince of Peace

(Isaiah 9:6), bringing calm into our chaos;

and the Rock (1 Corinthians 10:4), a

secure foundation we can trust.

C.S. Lewis, the British philosopher

and author, famously said that when

we examine the Bible carefully, we

come to one of three conclusions about

Jesus: He was either a liar, a lunatic or

the Lord. As Lewis argued, no good

moral teacher or prophet would dare

to make the kind of claims Jesus made.

And since Jesus was clearly neither a

liar nor a lunatic, that leaves only one

conclusion—he is Lord.


continued from page 34

creased investment in gold as a hedge,

prices have become unpredictable.

“It’s increased at a rate we’ve never

seen before,” she said. “Right now,

a lot of my revenue is going back into

inventory, because if gold hits $4,000

an ounce and I don’t have enough product,

that could put me out of business.”

Complicating matters further, many

of her clients prefer imported gold from

places like Italy and Kuwait, which is

subject to 10-20 percent tariffs. The rate

is reassessed every 90 days, meaning

importers face constant uncertainty.

“As a business owner, the rising

costs worry me,” says Delaina. “But I’m

committed to maintaining my reasonable

pricing model—offering fine jewelry

that’s crafted with care and priced

honestly. I won’t sacrifice quality, but

I’m doing everything I can to ensure my

customers get the best prices possible.”

As of April, Yatoma was waiting on

nearly $60,000 worth of merchandise

that had been held up in customs as

officials reviewed her tariff rate.

“I ordered that jewelry in February,

and now I have no idea what the final

cost will be,” she said. “That’s hard

when you’re planning for things like

Mother’s Day or graduation season.”

Creating a Community Hub

Now, more than a year into her storefront

journey, Yatoma wears many

hats: founder, designer, stylist—and,

as she puts it, “boss.” She also serves

as the public face of her brand, building

relationships with customers both

in-store and online.

Golden Gal operates as a full-service

fine jewelry boutique. The store

is open five days a week—12 p.m. to 7

p.m. on Mondays and 10 a.m. to 5 p.m.

Wednesday through Saturday—and

offers everything from watch battery

replacements to custom-designed engagement

rings. It’s also a trusted spot

for families seeking ear piercings for

children or milestone gifts for weddings,

anniversaries, and graduations.

They’re a one-stop shop, but with

a personal touch. Her customers seem

to appreciate that. Many tell her they

feel more comfortable discussing their

tastes and budgets with her than they

did at larger retailers. It’s about establishing

that level of comfort and trust.

The Power of Social Media

In addition to her storefront, Yatoma is

growing an online following. Golden

Gal’s Instagram account has nearly

3,500 followers, and she’s posted close

to 1,000 times. Her content is a mix of

style inspiration, behind-the-scenes

glimpses, customer stories, and personal

reflections.

“My Instagram is very intentional,”

she said. “It’s relaxed and real—sometimes

silly. That’s me. I want people to

know who I am before they even step

into the store. Social media gives me a

chance to start that relationship early.”

She plans to eventually relaunch

her e-commerce platform, but only after

establishing a stronger foundation

and brand loyalty through in-person

engagement.

Looking Ahead with Intention

Despite the market’s volatility, Yatoma

is focused on growth—measured, deliberate

growth. She has no plans to

franchise or scale up at a rapid pace.

Instead, she hopes to build Golden Gal

into a brand that thrives on trust, artistry,

and personalized service.

“My ambition for the Golden Gal

brand isn’t about having a dozen locations,”

she said. “I really enjoy the

intimacy of the work. I could see a

second store, possibly in California—

since I already serve a lot of clients

there—but I want to keep it community-centered.”

In the meantime, she’s focused

on her position not only as a business

owner, but as a role model for other

Chaldean women and aspiring entrepreneurs.

She wants people to know

it’s possible to lead with heart, to build

something that reflects who you are

and the community you come from.

Gold has stood the test of time—

prized throughout history for its beauty,

value, and meaning. Delaina takes

pride in selling real gold jewelry; it

embodies long lasting value through

its intrinsic worth as a precious metal,

but also has sentimental significance

as a symbol of legacy, love, and life’s

most cherished moments.


CHALDEAN KITCHEN

Fast Food

Ancient-Style

Lamya Kory’s unique take on Burek, the original “eat-on-the-run” dish

BY Z. Z. DAWOD

Lamya Kory is a free spirit. She is curious, inquisitive,

and open to adventure — breathing

in each moment with a lust for life that fills the

room. To enter Lamya’s home, is to be transported to

a place of vibrant positivity and possibility. With no

shortage of projects to pursue, she brings a unique

energy to each of her many endeavors.

As she recalls, spending time in the kitchen was

not a primary focus during Lamya’s formative years.

So, it’s not without some irony that she has managed

to put a very original spin on an ancient staple dish.

Ground beef. Onions. Parsley. Spices. Salt. These

are the simple ingredients that make up the filling of

Burek, the delicious appetizer served in almost every

Chaldean and Iraqi home. But not for Lamya Kory.

“Growing up, I don’t remember my mom making

them,” Lamya reflects.

Then, one day while visiting a friend’s house,

Lamya was served Burek. She fell instantly in love

with the flavor and resolved to get the recipe so she

could try her hand at making it at home. Lamya had a

hunch her family would enjoy Burek as much as she

did, and she was right.

The recipe is not at all complicated, so it was not

long before Lamya tried her hand at making a quick

batch. She found almost all the necessary ingredients

in her kitchen, except one spice: She was out of

the baharat.

A natural-born improviser, Lamya was not about

to delay the moment with a special trip to the grocery

store for just one missing ingredient, especially for a

specialty item like baharat. (This spice is not found in

every store — for the best quality, skip the big chain

markets and head straight to your local Middle Eastern

grocer, where the selection will be freshest.)

Besides, Lamya viewed this as a challenge and

was intent to make do with what could be found in

her own kitchen. Seizing on the opportunity to do

a bit of research, Lamya searched online for “What

makes up the flavor of baharat?” She learned that

there are many variations, with the most common

ingredients being paprika, black pepper, cumin, coriander,

cinnamon, cloves, cardamom, and nutmeg.

Of these, she had only black pepper and cloves on

hand, but this would not deter her. Letting her imagination

soar, Lamya decided to go with it and see how

her little experiment would turn out.

She began by grinding up the cloves. Noticing

the curry on her shelf, Lamya thought, “why not”

and added some to the mix. Inspired by the free-form

approach, she peeked in the refrigerator to see what

else she could add for flavor, and saw a bag of Jalapeños,

waiting to be put to use.

It’s a kind of law of nature that all grandmothers

love to see their grandkids eating, but this appears

to be especially true with Chaldean grandmothers.

“They are a favorite when the grandkids are visiting,

I can’t make enough! The kids devour them just as I

finish frying, they can easily eat ten [pieces] before

dinner,” Lamya happily reports.

Curry and jalapeños are not commonly used in

Burek but proved to be a big hit with the entire family

and Lamya’s unique recipe is now a staple for her

children and grandchildren.

Dish Origins

Visiting with Lamya in her kitchen, I witnessed firsthand

how fast she can whip up a batch. Once the

meat is cooked, which doesn’t take long at all, the

onions, spices and parsley were added. In no time at

all, Lamya was wrapping the meat into rolls, frying

and serving. It’s that simple and, perhaps, this is why

PHOTOS BY ALEX LUMELSKY


RECIPE

Burek

Recipe shared by Lamya Kory

Ingredients

3 lbs. beef — ground Sirloin and ground round

1 cup chopped onions (small one of each);

yellow, sweet, and white

1/2 cup flat parsley, chopped

1/2 cup curly parsley, chopped

1 jalapeño pepper, chopped

2 teaspoon salt

1 teaspoon curry

1 teaspoon black pepper

1 teaspoon ground cloves

2 packs egg roll wraps

Coconut oil, as needed, for frying

Bowl of water

Lamya Kory in her kitchen.

recent ethnographic research suggests that Borek

was likely the food of nomads.

The original name of this ancient dish is Börek

(known as “Burek” in Iraq) and its roots trace back

before the seventh century. While few clues exist

about where and when the dish first appeared, it

was likely invented out of necessity by the nomadic

Turkics of Central Asia and originally eaten for sustenance.

Börek would have been cooked on a saj — a flat

iron griddle, suspended over an open fire or placed

on hot stones. Stuffed only with ingredients available

on the steppe, Börek’s preparation reflected

the harsh life of herdsmen: Butter and cheese which

they made themselves from the milk of the sheep and

goats; parsley, which grew wild in the plains; and

grains that could be bought or bartered in markets.

In this way, Lamya’s “make-do” approach was very

much in keeping with tradition, and she appears to

have invented an original Burek recipe in the process.

Evolution Through Time

Alternate theories suggest that Börek derived from

the Byzantine plakous — a type of flat cake, descended

from the Roman placenta, consisting of two sheets

of pastry and was mostly likely stuffed with honey,

cheese and chopped nuts.

By the time of the Ottoman Empire, Börek had

evolved into a savory pastry made from yulfka (delicate,

filo-like dough) and filled with feta cheese, parsley,

chicken, and, occasionally, minced meat. It was

served as a centerpiece — and an integral part of a sixcourse

meal — in the court of rulers, including Sultan

Mehmet IV (r. 1648-87).

Like most cultures, Iraqi cuisine has been influenced

by a myriad of regional traditions, including

those from the Ottoman Empire. Through the centuries,

Iraqis and Chaldeans have developed their own

unique variations of regional dishes such as Börek and

the tradition continues with Lamya Kory adding her

own unique twist to this ancient favorite.

Instructions

Brown the meat in a skillet, breaking up into very

small chunks. Once the meat has cooked evenly,

sprinkle the salt, curry, black pepper and ground

cloves. Mix well, then add one cup of the onions.

Cook until all the liquid has evaporated. With the

heat turned off, add the parsley. Note, parsley will

blend and keep its flavor without over-cooking.

Remove from heat and allow to cool.

How to Roll and Fry the Burek:

After the meat has had time to cool down, it’s

time to wrap it up. Angle the egg roll wrap in

a diamond position. Scoop approximately 2

tablespoons of the meat mixture onto the bottom

corner of the wrapper. Lift the bottom corner

over the filling, and roll one time.

Next, fold the sides toward the center and

continue to roll. When an inch away from the

end, dab the edge with water to seal. Repeat this

process to complete the batch.

Heat the coconut oil in a skillet, large enough to

accommodate 6 to 7 Burek at a time. Carefully place

in the skillet and fry until golden brown on all sides.

Drain fried burek on a paper towel-lined platter to

soak up the extra oil. Serve hot and enjoy!

HEALTH & WELLNESS

Oil You Need to Know

New cooking oil claims in 2025

BY MELISSA ZETOUNA

If you grew up in America in the

1980s, you learned about the “Food

Pyramid” in health class. But if you

grew up in Iraq, you ate Masgouf cooked

in beef tallow. Now, with the current

HHS secretary in Washington, dietary

guidelines are changing, and what was

once old is becoming new again.

Robert F. Kennedy Jr., a seasoned

environmental attorney with 40 years

of experience suing everyone from

agricultural biotechnology corporation

Monsanto to the EPA and FDA,

has eagerly accepted the nomination

of Secretary of Health and Human

Services (HHS). Speaking to audiences

of tens of thousands in 2024, he

stated he prayed for 30 minutes every

morning for 19 years for an opportunity

from God to put him in a position

to end the chronic disease epidemic

and bring health back to America’s

children.

Secretary Kennedy coined his

movement Make American Healthy

Again, or MAHA, and recently as HHS

Secretary, created a centralized division

within HHS called AHA, or Administration

for a Healthy America,

which will work alongside the Department

of Agriculture, or USDA, to make

a new food guide for school children.

Over the years, the USDA has

phased from the famous Food Pyramid,

which recommended the highest

dietary intake of carbohydrates, to

“MyPlate” in 2011, which more evenly

recommends dietary intake of protein,

grains, fruits, vegetables, and dairy. A

food group contentiously debated over

the years and missing in the USDA’s

current MyPlate dietary guidelines is

fats and oils.

MAHA contends that switching

the fast-food use of lard in 1990 to

cooking with margarine, which is primarily

composed of seed oils like sunflower,

grapeseed, peanut, sesame,

soybean, and corn, is directly proportional

to the U.S.’s chronic disease

epidemic. Along with the USDA, the

two departments will conduct a lineby-line

review of the previous administration’s

2025 dietary guidelines.

One of the federal dietary guidance

changes already discussed is offering

students healthy food choices

prepared on-site by a staff nutritionist,

as opposed to prepackaged food

from suppliers such as Aramark and

Gordon Food Service, which are the

main current mass food distributors of

meals to school children.

If an HHS priority is for school

children to consume food prepared

on-site, will the type of cooking oil

change? Imaginably so. Secretary Kennedy

has publicly criticized seed oils

as contributing to the chronic disease

epidemic and wants a return to traditional

cooking oils such as butter, lard,

and tallow.

Kennedy also references the school

lunch style in other countries, specifically

commenting that “Japan has nutritionists

in every school supervising

food production,” and that “Japan has

much healthier kids.”

Secretary of Agriculture Brooke

Rollins has also stated that her 2025–

2030 Dietary Guidelines will follow

“sound science, not political science.”

Though studies show that heating

seed oils leads to the formation of

harmful compounds, studies on seed

oils by the American Heart Association,

which receives funding from U.S.

pharmaceutical, biotech, and other

corporations, have not found harm in

moderate consumption of seed oils.

Meta-analyses since 1990 show a

rising trend of chronic illness among

school-aged children and the preparation

of school lunches and fast food with

seed oils over traditional oils. In Iraq,

and other countries such as India and

Italy, where tallow, butter, and olive oil

are common, there is substantially less

childhood chronic disease reported.

We may be thousands of miles

away from the Tigris and Euphrates

Rivers, but cooking carp in tallow will

make a delicious, healthy, and favorable

Masgouf in the perspective of the

new HHS.

THE DIETARY GUIDELINES FOR AMERICANS CAN HELP YOU

EAT HEALTHY TO BE HEALTHY

Melissa Zetouna is a practicing

physician assistant with over 20 years

of experience, founder of iMed, a

health and wellness tele-platform, and

an active participant in Make America

Healthy Again (MAHA).

The Dietary Guidelines for Americans provide science-based advice to help everyone—no matter their

age, race, socioeconomic, or health status—achieve better health by making every bite count.

Americans Do Not Follow the Dietary Guidelines and Our Health Is Su˜ering

HEI-2015 TOTAL SCORE: MAXIMUM TOTAL SCORE = 100

100

80

60

40

20

Healthy Eating Index-2015 Scores

Out of 100, Over Time

56 57

59 60 59 59

74%

of American adults are

0

overweight or obese

2005-2006 2007-2008 2009-2010 2011-2012 2013-2014 2015-2016

6 IN10 ADULTS

are living with one or more

diet-related chronic diseases


The Science Behind the Dietary Guidelines Represents Americans

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BEHAVIORAL HEALTH

PROGRAM MANAGER

SANA NAVARRETTE

Membership Director

3601 15 Mile Road

Sterling Heights, MI 48310

TEL: (586) 722-7253

FAX: (586) 722-7257

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248.851.1200 office

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MARIAM ABDALLA

BEHAVIORAL HEALTH STACY THERAPIST BAHRI

STRATEGIC INITIATIVES MANAGER

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TARRIFS

continued from page 16

and hospitality, the ripple effects are

already visible. Sarafa pointed to conversations

he’s had with local business

owners who’ve seen customers

hesitate or hold off on purchases due

to rising prices or shipping delays.

“Travel, hospitality—anything

discretionary—figures to take a dip.

These are industries that matter to

our community,” he said.

Sarafa also reflected on his own

economic education. “The economic

benefits of tariffs just aren’t there,”

he said, referencing lessons from his

time at Michigan State University

with economist Mordechai Kreinin.

“This is settled science. There’s this

idea that tariffs give us negotiating leverage—or

whatever Trump is doing—

but the real-world impact is harmful

to growth.”

Instability and Planning Paralysis

The instability of tariff policy—particularly

under a second Trump administration—adds

an extra layer of

difficulty. Businesses are wary of investing

or expanding in such a volatile

environment. “It’s not just the tariffs,”

Sarafa said. “It’s the fact that nobody

knows what’s coming next. How can

you make a five-year plan when policy

might change next week?”

Despite widespread opposition,

the U.S. Chamber of Commerce recently

announced it would not pursue

legal action against the tariffs, citing

fears they could reappear in other

legislative forms—a game of economic

“whack-a-mole.” Instead, the

Chamber plans to focus its efforts on

lobbying the White House, much like

Governor Whitmer.

Looking Ahead

For now, Michigan must brace for

turbulence. With its manufacturing,

agricultural, and retail sectors deeply

reliant on international trade, the state

is poised to feel both short- and longterm

effects of tariff shifts.

Consumers may soon face higher

prices for everyday items—from groceries

to electronics to vehicles—while businesses

continue to face rising costs and

an unpredictable regulatory landscape.

Sarafa summed up the moment

simply: “People need certainty to plan.

Without it, we’re flying blind.”


IN MEMORIAM

OBITUARY

Louie George Herfi

Hani Sami

Stefan

May 8, 1964 -

Mar 14, 2025

Faozi Yacoub

Zoura

Jul 1, 1938 -

Mar 14, 2025

Billie Jean

Gergis

Oct 3, 1941 -

Mar 15, 2025

Anwar Marcus

Allawerdi

Jul 1, 1944 -

Mar 18, 2025

Amir Alton

Hannakachel

Jul 1, 1956 -

Mar 19, 2025

Louie George Herfi was born on May

31, 1963, and passed into the fullness

of life on March 22, 2025. Louie was the

beloved husband of the late Sue Kassab

Herfi and father to John, Andrew,

Patrick, and Randy Herfi. He was the

son of Jamila Oram Herfi and the late

George Hermiz Herfi and loving brother to Anwar (late

Masoud) Butti, Nidhal Herfi, Nadwa (late Nuri) Kakos,

Sami (Lamea) Herfy, Alaa (Patra) Herfi, Steven (Neeran)

Herfi, and Athil (Laila) Herfi. Louie was dedicated to his

family. May he rest in eternal peace in the arms of Jesus.

Jamila Mansour Oram Herfi

Susan Jamoua

Jul 1, 1943 -

Mar 19, 2025

Mar 23, 2025

Khairi Naemi

Jan 1, 1939 -

Mar 23, 2025

Johnei Koma

Aug 12, 1956 -

Mar 21, 2025

Saeeb Mansy

Jul 1, 1941 -

Mar 25, 2025

Abdalla

Maysaa Aziz

Petros

May 21, 1989 -

Mar 21, 2025

Dakhelalla

Alalamat

Jan 1, 1930 -

Mar 26, 2025

Hasiba Jadalla

Abo Jamra

Jan 1, 1941 -

Mar 22, 2025

Wameedh

Waleed Faraj

Aug 6, 1972 -

Mar 26, 2025

Karima Aziz

Choulagh

Sabbagh

Dec 31, 1945 -

Marse Kizy

Dec 11, 1939 -

Mar 27, 2025

Jamila Mansour Oram Herfi was born

on July 1, 1929, and entered her Heavenly

reward on March 25, 2025. Jamila

was the beloved wife of the late George

Hermiz Herfi and loving mother of Anwar

(late Masoud) Butti, Nidhal Herfi,

Nadwa (late Nuri) Kakos, Sami (Lamea)

Herfy, Alaa (Patra) Herfi, Steve (Neeran)

Herfi, late Louie (late Sue) Herfi, and

Athil (Laila) Herfi. She was the proud grandmother to

27 grandchildren and loving great-grandmother to 25,

with 1 on the way. The daughter of Mansour and Maryam

Oram and sister to Jamil Oram and the late Zia Oram,

Tobia Oram, Odishu Oram, and Hassina Azzo, she was

also sister-in-law to the late Abdilahad Herfy, Mikhail

Herfy, Jozef Herfy, Ezzat Herfy, Mary Matti, and Hassina

Banno. She was the cornerstone of the family and will be

greatly missed.

Hani Youssef

Zouri

Jul 1, 1935 -

Mar 28, 2025

Hanni Mekhael

Maroki

Jul 1, 1939 -

Mar 29, 2025

Nabeel Poulis

Zoma

Jul 11, 1960 -

Apr 1, 2025

Adnan Adwer

Calotti

Oct 18, 1945 -

Apr 3, 2025

Siham Hanna

Shamo Kirma

Mar 25, 1937 -

Apr 4, 2025

Jamil Mansour

Sep 7, 1933 -

Apr 4, 2025

Adnan Zaia

Shamoon Sana

May 2, 1971 -

Apr 4, 2025

Khalid Oraha

Dawood Kemi

May 29, 1958 -

Apr 6, 2025

Paul Loussia

Jun 23, 1963 -

Apr 6, 2025

Hanna Murad

Sarkees

Apr 30, 1941 -

Apr 8, 2025

Fawzi Yousef -

Naser Haddad

Apr 14, 1934 -

Apr 10, 2025

Warda Nona

Toma

May 4, 1963 -

Apr 10, 2025

Mary Yaldo Allos

Jul 1, 1935 -

Apr 11, 2025

Khoshaba

Khoshaba

Jul 1, 1954 -

Apr 11, 2025

Nada Mamo

Barash

Aug 12, 1976 -

Apr 12, 2025

Souham Farida

Nov 14, 1942 -

Apr 12, 2025


AWARD-WINNING ATTORNEY

ALEXANDER A. AYAR

Alexander Ayar is a highly respected attorney who focuses his

law practice on complex business litigation disputes. His clients

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HONORS & RECOGNITION

Super Lawyers (Business Litigation, Michigan)

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Avvo Rating: Superb (highest rating)

Martindale-Hubbell: AV Preeminent (highest rating)

Go To Business Litigators, Michigan Lawyers Weekly

Oakland County Executive Elite 40 Under 40

Up & Coming Lawyers, Michigan Lawyers Weekly

Attorney on the Rise, Chaldean American Bar

Special Tribute Recipient from the Michigan Legislature

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380 N. OLD WOODWARD, SUITE 300, BIRMINGHAM, MI 48009 248.642.0333 WWRPLAW.COM

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MAY 2025

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