THE TRIBULATION HAS BEGUN. THE BEAST HAS EXPOSED HIMSELF

TRIBULATION HAS BEGUN!
THE BEAST HAS EXPOSED HIMSELF.
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THE TEMPLE MOUNT. “CONFIRMATION”
AND THE “ABOMINATION OF
DESOLATION”.
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• ISRAEL AT 78: THE GROWING CALL TO
REBUILD THE THIRD TEMPLE
• THE ABOMINATION OF DESOLATION
• THE KING WHO EXALTS HIMSELF
• BLIND ALLEGIANCE
• A SHOCKING NEW CHANGE ON THE
TEMPLE MOUNT IS SENDING
PROPHETIC SHOCKWAVES ACROSS THE
WORLD
• ISRAEL ADVANCES PLAN TO SEIZE
PALESTINIAN PROPERTY NEAR AL-AQSA
MOSQUE
• ISRAELI MP CALLS FOR AL-AQSA’S
DESTRUCTION TO BUILD JEWISH
TEMPLE DURING MASS RAID
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• ISRAEL IS CLOSER THAN EVER TO
BUILDING THE THIRD TEMPLE
• JERUSALEM AND THE RISE OF THE
ANTICHRIST
• HE COMES WITH FALSE PEACE
• SATAN’S DEN OF INIQUITY
• THE FALSE IDOL SHEPHERD
• THE TRIBULATION HAS BEGUN: THE
“CONFIRMATION”
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ISRAEL AT 78: THE GROWING CALL TO
REBUILD THE THIRD TEMPLE
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The banners waving through Jerusalem this year were not only
blue-and-white Israeli flags. During the recent Jerusalem Day
celebrations, another symbol appeared again and again among
crowds marching through the Old City: IMAGES OF A FUTURE
THIRD TEMPLE STANDING UPON THE TEMPLE MOUNT. For
some, it was political theater. For others, it was a declaration of
destiny.
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The timing felt significant to many Israelis. This year marked
Israel's 78th birthday as a modern state -- a milestone many
religious Jews increasingly connect to what they see as the
gradual restoration of biblical Israel after nearly 2,000 years of
exile. To them, the rebirth of the nation in 1948 was never the
end of the story. Jerusalem's reunification in 1967 was another
step. And now, GROWING NUMBERS BELIEVE THE NEXT PHASE
MAY CENTER AROUND THE TEMPLE MOUNT ITSELF.
What was once considered a fringe religious aspiration inside
Israel is steadily moving closer to the mainstream. THE IDEA OF
REBUILDING A THIRD TEMPLE IN JERUSALEM -- ON THE VERY
SITE WHERE THE FIRST AND SECOND TEMPLES ONCE STOOD --
IS NO LONGER CONFINED TO OBSCURE ACTIVIST CIRCLES. IT IS
NOW OPENLY DISCUSSED BY RABBIS, POLITICIANS, MEMBERS
OF THE MILITARY, AND GROWING SEGMENTS OF ISRAELI
SOCIETY STILL REELING FROM THE TRAUMA OF OCTOBER 7.
And for Christians who study Bible prophecy, those
developments are impossible to ignore.
During Jerusalem Day events, ISRAELI NATIONAL SECURITY
MINISTER ITAMAR BEN-GVIR MADE HEADLINES ONCE AGAIN
AFTER ASCENDING THE TEMPLE MOUNT AND DECLARING THAT
ISRAEL HAD "RESTORED SOVEREIGNTY" OVER THE SITE. He
celebrated what he described as increased Israeli control and
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praised stronger security measures that, in his words, produced
one of the quietest Ramadan periods in years.
His words were not accidental.
THE TEMPLE MOUNT REMAINS THE SINGLE MOST EXPLOSIVE
RELIGIOUS SITE ON EARTH. JEWS REGARD IT AS THE LOCATION
OF THE FIRST AND SECOND TEMPLES. MUSLIMS REVERE IT AS
THE SITE OF THE DOME OF THE ROCK AND AL-AQSA MOSQUE.
Since Israel captured the Old City during the 1967 Six-Day War, a
fragile arrangement has remained in place in which Israel
controls security while the Jordanian-backed Islamic Waqf
oversees daily administration.
But men like BEN-GVIR INCREASINGLY ARGUE THAT
ARRANGEMENT SHOULD END.
His decision to raise the Israeli flag on the mount during
Jerusalem Day celebrations sent a message not only to Israelis,
but to the entire Middle East: THERE IS A GROWING MOVEMENT
INSIDE ISRAEL THAT NO LONGER WISHES TO MERELY VISIT THE
TEMPLE MOUNT -- IT WANTS TO RECLAIM IT.
That movement has been growing for years.
Organizations like the Temple Institute have spent decades
preparing for the possibility of a future temple. Temple vessels
have been recreated. Priestly garments have been sewn. Training
for ritual practices has resumed. Even discussions surrounding
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red heifers and purification rituals -- once dismissed as symbolic
religious curiosities -- are now taken seriously by many observant
Jews.
The preparations go even further. The Temple Institute has also
completed a massive golden menorah intended for a future
temple and placed it on public display overlooking the Western
Wall. The organization has also worked extensively on training
men believed to be descendants of the biblical priesthood for
future temple service and has even DEVELOPED
ARCHITECTURAL PLANS AND EDUCATIONAL MODELS
ENVISIONING HOW A THIRD TEMPLE COULD FUNCTION IN
MODERN JERUSALEM. What once sounded symbolic
increasingly appears methodical and deliberate.
The movement no longer feels theoretical.
October 7 changed Israel profoundly. The Hamas massacre
shattered assumptions about SECURITY, PEACE, AND
COEXISTENCE. In its aftermath, many secular Israelis have
reportedly begun revisiting faith, identity, and biblical history. In
moments of national trauma, nations often return to their
spiritual roots. Israel appears to be no exception.
That spiritual awakening is becoming visible inside the IDF itself.
Religious expression among soldiers has surged, particularly
among younger troops shaped by war and loss. Yet that trend has
also sparked conflict with Israel's secular establishment.
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Recently, controversy erupted after AN ISRAELI SOLDIER
REPORTEDLY FACED PUNISHMENT FOR DISPLAYING A
"MOSHIACH" -- MESSIAH -- PATCH ON HIS UNIFORM. OTHERS
HAVE BEEN PHOTOGRAPHED WEARING PATCHES DEPICTING
THE FUTURE TEMPLE ALONGSIDE THE WORDS, "SOON IN OUR
DAYS."
The reaction from military leadership exposed a growing tension
within Israeli society.
The wording of the reprimand disturbed many religious Israelis.
Israel's founding vision openly referenced the "redemption of
Israel," yet soldiers expressing messianic Jewish hope can
reportedly face severe punishment, while Hamas openly frames
its war in explicitly religious terms. Hamas even uses the Dome
of the Rock -- built atop the ruins of the ancient Jewish Temple -
- as a central emblem of its movement.
To many religious Israelis, the contradiction feels glaring.
And now some rabbis are pushing for tangible action.
Rabbi Shmuel Eliyahu recently called on Prime Minister Benjamin
Netanyahu and Israeli leadership to establish a synagogue
directly on the Temple Mount as a first step toward expanded
Jewish worship there. Speaking opposite the mount during
Jerusalem Day events, Eliyahu declared that the Islamic
structures currently standing there are tied to Israel's exile and
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INSISTED THAT A FUTURE JEWISH TEMPLE WILL ONE DAY RISE
AGAIN.
"In the meantime, until the Temple is built, there needs to be a
synagogue here," he said. "Now the Muslims already understand
that it is not theirs; we need to take hold."
Those are extraordinary words.
FOR MANY JEWS, THE TEMPLE REPRESENTS FAR MORE THAN A
BUILDING. IT SYMBOLIZES RESTORATION, COVENANT,
NATIONAL REDEMPTION, AND ISRAEL FULFILLING ITS CALLING
TO BECOME A LIGHT TO THE NATIONS. IN JEWISH THOUGHT,
THE TEMPLE IS TIED DEEPLY TO THE SPIRITUAL DESTINY OF
ISRAEL ITSELF.
But while many Jews view these developments with hope, many
Christians view them with profound caution.
FOR GENERATIONS, PROPHECY-MINDED CHRISTIANS HAVE
BELIEVED A FUTURE JEWISH TEMPLE WOULD EVENTUALLY PLAY
A CENTRAL ROLE IN END-TIMES EVENTS FORETOLD IN
SCRIPTURE. PASSAGES IN BOOKS LIKE DANIEL, MATTHEW, AND
2 THESSALONIANS HAVE LONG BEEN INTERPRETED BY MANY
CHRISTIANS AS POINTING TOWARD A FUTURE WORLD LEADER
-- THE ANTICHRIST -- WHO WILL ENTER A REBUILT TEMPLE,
DECLARE HIMSELF DIVINE, AND DEMAND WORSHIP.
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To Christians holding that view, every new discussion
surrounding Temple Mount sovereignty carries spiritual weight
far beyond politics.
That creates a strange and emotional divide between Jewish and
Christian perspectives. Many Christians deeply support Israel,
defend its right to exist, and mourn the hatred directed against
the Jewish people. Yet at the same time, they realize what a
rebuilt temple may ultimately foreshadow prophetically.
And perhaps that is what makes the current moment so
significant.
The Third Temple is no longer merely the subject of prophecy
conferences or theological speculation. IT IS INCREASINGLY
ENTERING POLITICAL DISCOURSE, MILITARY CULTURE,
NATIONAL IDENTITY, AND PUBLIC ACTIVISM WITHIN ISRAEL
ITSELF.
What once sounded impossible is now openly discussed in the
streets of Jerusalem.
The flags waving during Jerusalem Day were not just symbols of
nationalism. For many marching beneath them, they
represented a belief that history itself is moving toward
fulfillment -- and that the mountain at the center of Jerusalem
may soon stand at the center of the world once again.
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https://www.yumpu.com/en/document/read
/69452394/the-antichrists-genetic-lineage
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“WE WILL TEAR DOWN THEIR WALLS
AND DESTROY THEIR LAND”
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https://www.yumpu.com/en/document/read/70225400/visi
on-2030-the-end-of-the-world-as-we-know-it
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Daniel 12:1 THE END TIMES
“At that time Michael, the great prince who protects
your people, will arise.
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THERE WILL BE A TIME OF DISTRESS SUCH AS HAS NOT
HAPPENED FROM THE BEGINNING OF NATIONS UNTIL THEN.
BUT AT THAT TIME YOUR PEOPLE—EVERYONE WHOSE NAME
‘IS’ FOUND WRITTEN IN THE BOOK—WILL BE DELIVERED.
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DANIEL: THE END TIMES

2 MULTITUDES WHO SLEEP IN THE DUST OF THE EARTH WILL
AWAKE: SOME TO EVERLASTING LIFE, OTHERS TO SHAME AND
EVERLASTING CONTEMPT. 3 Those who are wise, will shine like
the brightness of the heavens, and those who lead many to
righteousness, like the stars for ever and ever.
4 But you, Daniel, roll up and seal the words of the scroll until
the time of the end. Many will go here and there to increase
knowledge.”
5 Then I, Daniel, looked, and there before me stood two others,
one on this bank of the river and one on the opposite
bank. 6 One of them said to the man clothed in linen, who was
above the waters of the river, “HOW LONG WILL IT BE BEFORE
THESE ASTONISHING THINGS ARE FULFILLED?”
7 The man clothed in linen, who was above the waters of the
river, lifted his right hand and his left hand toward heaven, and
I heard him swear by him who lives forever, saying, “IT WILL BE
FOR A TIME, TIMES AND HALF A TIME (FINAL 3.5 YEARS, OR 42
MONTHS OF THE GREAT TRIBULATION). When the power of the
holy people has been finally broken, ALL THESE THINGS WILL BE
COMPLETED.”
8 I heard, but I did not understand. So I asked, “My lord, what
will the outcome of all this be?”
9 He replied, “Go your way, DANIEL, BECAUSE THE WORDS ARE
ROLLED UP AND SEALED UNTIL THE TIME OF THE
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END. 10 MANY WILL BE PURIFIED, MADE SPOTLESS AND
REFINED, but the wicked will continue to be wicked. None of the
wicked will understand, but THOSE WHO ARE WISE WILL
UNDERSTAND.
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11 “FROM THE TIME THAT THE DAILY SACRIFICE IS ABOLISHED
AND THE ABOMINATION THAT CAUSES DESOLATION IS SET UP,
THERE WILL BE 1,290 DAYS. 12 Blessed is the one who waits for
and reaches the end of the 1,335 days.
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https://www.yumpu.com/en/document/read/70758673/abo
mination-of-desolation-in-42-months
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13 “As for you, go your way till the end. You will rest, and then
at THE END OF THE DAYS, you will rise to receive your allotted
inheritance.”
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THE KING WHO EXALTS HIMSELF
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36 “THE KING WILL DO AS HE PLEASES. HE WILL EXALT AND
MAGNIFY HIMSELF ABOVE EVERY GOD AND WILL SAY
UNHEARD-OF THINGS AGAINST THE GOD OF GODS. HE WILL BE
SUCCESSFUL UNTIL THE TIME OF WRATH IS COMPLETED, FOR
WHAT HAS BEEN DETERMINED MUST TAKE PLACE. 37 HE WILL
SHOW NO REGARD FOR THE GODS OF HIS ANCESTORS OR FOR
THE ONE DESIRED BY WOMEN, NOR WILL HE REGARD ANY GOD,
BUT WILL EXALT HIMSELF ABOVE THEM ALL.
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38 INSTEAD OF THEM, HE WILL HONOR A GOD OF FORTRESSES;
A GOD UNKNOWN TO HIS ANCESTORS HE WILL HONOR WITH
GOLD AND SILVER, WITH PRECIOUS STONES AND COSTLY
GIFTS. 39 HE WILL ATTACK THE MIGHTIEST FORTRESSES WITH
THE HELP OF A FOREIGN GOD AND WILL GREATLY HONOR
THOSE WHO ACKNOWLEDGE HIM. HE WILL MAKE THEM
RULERS OVER MANY PEOPLE AND WILL DISTRIBUTE THE LAND
AT A PRICE.
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40 “At the time of the end the king of the South will engage him
in battle, and the king of the North will storm out against him
with chariots and cavalry and a great fleet of ships. He will
invade many countries and sweep through them like a
flood. 41 HE WILL ALSO INVADE THE BEAUTIFUL LAND. Many
countries will fall, but Edom, Moab and the leaders of Ammon
will be delivered from his hand. 42 HE WILL EXTEND HIS POWER
OVER MANY COUNTRIES; Egypt will not escape. 43 He will gain
control of the treasures of gold and silver and all the riches of
Egypt, with the Libyans and Cushites in submission. 44 But
reports from the east and the north will alarm him, and he will
set out in a great rage to destroy and annihilate many. 45 HE
WILL PITCH HIS ROYAL TENTS BETWEEN THE SEAS AT THE
BEAUTIFUL HOLY MOUNTAIN (MOUNT ZION). Yet HE WILL
COME TO HIS END, AND NO ONE WILL HELP HIM.
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A SHOCKING NEW CHANGE ON THE
TEMPLE MOUNT IS SENDING PROPHETIC
SHOCKWAVES ACROSS THE WORLD
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A growing shift on the Temple Mount is sending shockwaves
through the prophetic world as expanded Jewish prayer
permissions at the holy site accelerate the restoration of worship
in Jerusalem and move biblical prophecy closer to fulfillment.
As reported by Israel National News, THE TEMPLE MOUNT
YESHIVA ANNOUNCED THAT ISRAELI AUTHORITIES HAD
APPROVED EXPANDED PRAYER SHEETS CONTAINING “THE
SPECIAL AND DEDICATED PRAYER LITURGY FOR THE TEMPLE
MOUNT,” MARKING ANOTHER MAJOR STEP TOWARD THE
RESTORATION OF JEWISH WORSHIP AT THE SITE.
“The Temple Mount is gradually returning to being a place of
prayer and prostration,” Rabbi Elisha Wolfson said. “The ability
to pray from prayer sheets broadens the heart, inspires
reverence for the Temple, and brings great joy.”
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The yeshiva also thanked Itamar Ben Gvir and Israeli officials “for
their many efforts, and for the privilege of taking part in the
process of restoring the Divine Presence to Zion.”
Scripture reveals a consistent pattern throughout Israel’s history:
REPENTANCE, PRAYER AND RESTORED WORSHIP LEAD TO
NATIONAL RESTORATION AND MAJOR PROPHETIC EVENTS.
Under Hezekiah, temple worship returned, and the nation was
revived. Under Josiah, the rediscovery of God’s law brought
repentance and renewal. After the Babylonian exile, Ezra and
Nehemiah led Israel back to God before Jerusalem and the
Temple were restored.
THAT SAME PATTERN IS UNFOLDING AGAIN.
The rebirth of Israel in 1948 restored the nation. The
reunification of Jerusalem in 1967 restored Jewish control of the
holy city. EXPANDING JEWISH PRAYER RIGHTS ON THE TEMPLE
MOUNT NOW CONTINUES THE RESTORATION
PROCESS SCRIPTURE PROPHESIED THOUSANDS OF YEARS AGO.
Jesus warned in Matthew 24 about THE COMING
“ABOMINATION OF DESOLATION” SPOKEN OF BY DANIEL, A
PROPHECY REQUIRING A FUNCTIONING TEMPLE IN JERUSALEM
DURING THE LAST DAYS. The apostle Paul wrote in 2
Thessalonians that THE MAN OF SIN WILL SIT IN THE TEMPLE OF
GOD, DECLARING HIMSELF TO BE GOD. THOSE PROPHECIES
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POINT DIRECTLY TO A RESTORED TEMPLE SYSTEM IN
JERUSALEM.
Every movement surrounding the Temple Mount carries
prophetic significance because Jerusalem stands at the center of
God’s prophetic timeline.
The Bible also reveals that restoration comes alongside shaking.
Zechariah prophesied that Jerusalem would become “a
burdensome stone for all people.” Ezekiel foresaw massive
conflict surrounding Israel in the last days. Revelation describes
a world moving toward unprecedented upheaval before the
return of Jesus Christ.
The restoration of worship on the Temple Mount points directly
toward earth-shattering events ahead. The nations are moving
toward confrontation over Jerusalem exactly as Scripture says
they will.
What began as approval for expanded prayer sheets is part of
something far larger. The prophetic stage is being set in real time.
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ISRAEL ADVANCES PLAN TO SEIZE
PALESTINIAN PROPERTY NEAR AL-AQSA
MOSQUE
New committee to implement historic confiscation orders in
Jerusalem’s Old City as Palestinians warn of efforts to ‘Judaise’
the area
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The Israeli government has advanced plans to confiscate
Palestinian-owned property near Al-Aqsa Mosque in Jerusalem’s
Old City, in a move Palestinians say is aimed at “Judaising” the
city.
On Sunday, ministers approved the creation of an interministerial
team to examine the implementation of historic
expropriation orders in the area around Chain Gate (Bab al-Silsila
in Arabic), a main route leading directly to Al-Aqsa Mosque.
Israeli officials and Hebrew media described the move as part of
efforts to strengthen Israeli sovereignty in the Old City and secure
routes linking Jaffa Gate, the Jewish Quarter and the Western
Wall.
According to Israeli reports, officials also presented the decision
as completing state ownership over properties confiscated after
Israel’s 1967 occupation of East Jerusalem.
Government documents repeatedly refer to the
“implementation” of historic confiscation orders in the Old City,
saying the new committee will examine the legal and planning
obstacles that delayed the process for decades.
The orders could affect between 15 and 20 Palestinian-owned
homes and shops, according to the Jerusalem municipality.
The Chain Gate road cuts through one of the most crowded and
sensitive areas of the Old City.
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The narrow stone route leads to the western gates of Al-Aqsa
Mosque and is lined with historic Islamic schools, centuries-old
buildings from the Mamluk and Ottoman eras, shops and small
restaurants, according to Sheikh Ekrima Sabri, imam of Al-Aqsa
Mosque.
Sabri said many of the targeted buildings are linked to Islamic
waqf properties and historic institutions surrounding the
mosque complex.
“Every measure carried out by the occupation serves the project
of changing Jerusalem’s identity,” he told Middle East Eye,
describing the move as “another attempt to Judaise the city”.
The decision comes amid growing tensions in occupied East
Jerusalem and mounting Palestinian fears of accelerated Israeli
measures in the Old City during the genocide in Gaza and wider
regional escalation.
Palestinian officials and activists say international attention
elsewhere has reduced scrutiny of developments in Jerusalem.
‘RESHAPING THE AREA’
According to Jerusalem affairs expert Khalil Tawfikji, many of the
targeted properties were first confiscated shortly after Israel
occupied East Jerusalem in 1967 under laws relating to “public
benefit”.
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He said the legal mechanism, typically used for schools, hospitals
and public infrastructure, was instead employed to transfer large
parts of the Old City into state ownership.
“These properties were confiscated in the name of public
benefit, but the public they meant was the Israeli public,” Tawfikji
told MEE.
“Not the Palestinian, Muslim, or Christian public.”
Many Palestinian families in the area were gradually displaced in
the decades following the occupation, leaving only a small
number of Palestinian residents in parts of the Bab al-Silsila area
today.
For Tawfikji, the key question is timing.
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He argues Israel is exploiting the current regional and
international climate to consolidate control over one of the Old
City’s most strategic areas.
The upper floors of some buildings are already occupied by
Israeli settlers, he said, while Palestinian-owned shops continue
operating below.
“This is about reshaping the area,” Tawfikji said. “Whoever
controls the Old City controls the narrative presented to the
world.”
He added that Bab al-Silsila is significant not only because it leads
to the Western Wall and Al-Aqsa Mosque, but also because of its
proximity to the Christian pilgrimage route known as the Via
Dolorosa, or Darb al-Alam in Arabic.
“THE OLD CITY IS WHERE THE THREE RELIGIONS MEET,” HE
SAID. “FOR CHRISTIANS, THERE IS THE WAY OF SORROWS; FOR
MUSLIMS, AL-AQSA MOSQUE; AND FOR JEWS, THE WESTERN
WALL. CONTROLLING THIS SPACE MEANS CONTROLLING THE
IMAGE OF JERUSALEM BEFORE THE WORLD.”
The government proposal also calls for what it describes as “a
continuous urban space”, linking different parts of the Jewish
Quarter and routes leading to the Western Wall.
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Sabri said ISLAMIC OFFICIALS AND PALESTINIAN INSTITUTIONS
ARE TRYING TO BLOCK THE MOVE THROUGH LEGAL AND
DIPLOMATIC CHANNELS.
HE SAID THEY ARE IN CONTACT WITH SEVERAL PARTIES,
INCLUDING JORDANIAN OFFICIALS LINKED TO THE ISLAMIC
WAQF IN JERUSALEM.
“THERE ARE POLITICAL AND DIPLOMATIC EFFORTS TAKING
PLACE,” SABRI TOLD MEE.
BUT FOR MANY PALESTINIANS IN JERUSALEM, THE CONCERN
EXTENDS BEYOND THE BUILDINGS THEMSELVES TO THE
CONTINUED EROSION OF THE PALESTINIAN PRESENCE AROUND
AL-AQSA AND WITHIN THE OLD CITY.
THE INTER-MINISTERIAL TEAM IS EXPECTED TO SUBMIT
RECOMMENDATIONS IN THE COMING MONTHS ON HOW TO
IMPLEMENT THE HISTORIC CONFISCATION ORDERS.
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ISRAELI MP CALLS FOR AL-AQSA’S
DESTRUCTION TO BUILD JEWISH TEMPLE
DURING MASS RAID
Ministers and lawmakers lead large settler incursions into the
Jerusalem site ahead of the provocative Flag March, as Israeli
forces restrict Palestinians access
Lawmaker Yitzhak Kroizer (L) stands next to minister Itamar Ben-
Gvir (C) as he holds an Israeli flag during a raid into Al-Aqsa
Mosque in occupied East Jerusalem 14 May 2026 (Itamar Ben
Gvir's Office/Handout via Reuters)
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Israeli ministers and MPs led mass incursions into Al-Aqsa
Mosque on Thursday, as one lawmaker declared it was time to
demolish the site and build a Jewish temple in its place.
The raids came as Israeli forces violently
blocked Palestinian worshippers from accessing the Jerusalem
holy site while facilitating large-scale settler raids ahead of the
annual “Flag March” through the Old City.
The Old City, in occupied East Jerusalem, was placed under neartotal
lockdown to accommodate the marches and incursions,
with Palestinian-owned shops forced to shut and residents
ordered indoors.
“Security barriers and restrictions are tighter than ever before,”
an employee of the Jerusalem Islamic Waqf, which administers
Al-Aqsa Mosque, told Middle East Eye on condition of anonymity.
Since dawn prayers, Israeli authorities have imposed strict
measures at the gates of Al-Aqsa Mosque, one of Islam’s holiest
sites.
Israeli forces searched worshippers attempting to reach the site,
confiscated ID cards, and barred men under 60 and women
under 50 from entering.
Local sources told MEE that worshippers were assaulted, shoved
and beaten at several mosque gates.
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Shortly after dawn prayers ended, the mosque was largely
emptied of Palestinians, except for a small number of Waqf staff.
Large groups of ultranationalist Israelis then raided the site under
heavy police protection.
At least 800 Israelis entered the site during the morning, with
further groups expected later in the day.
During the incursions, participants performed religious rituals
and prayers and raised Israeli flags inside the mosque compound,
including National Security Minister Itamar Ben Gvir and other
lawmakers.
“We restored governance on the Temple Mount thanks to
determination and deterrence," Ben Gvir said. "The Temple
Mount is in our hands."
Yitzhak Kroizer, am MP from the same party, stood alongside Ben
Gvir as they danced and sang next to the Dome of the Rock.
“THE TIME HAS COME TO GET RID OF ALL THE MOSQUES AND
WORK TO CONSTRUCT THE TEMPLE!” Kroizer later wrote on
Facebook.
Yitzhak Wasserlauf, another minister, said "Jews no longer walk
around the Temple Mount like thieves and no longer need to
hide" during the raid.
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Among those taking part in the raids was Ariel Kallner, a
lawmaker from Prime Minister Benjamin Netanyahu’s Likud
party.
AL-AQSA MOSQUE IS ONE OF ISLAM’S HOLIEST SITES AND SITS
ON A PLATEAU THAT ISRAELIS REFER TO AS THE TEMPLE
MOUNT, WHICH, IN JEWISH TRADITION, IS BELIEVED TO HAVE
BEEN THE SITE OF THE FIRST AND SECOND TEMPLES.
A centuries-old status quo, recognised internationally,
designates Al-Aqsa as an exclusively Muslim place of worship
under the administration of the Islamic Waqf, which has
authority over access, prayer and maintenance.
Israel has increasingly eroded the arrangement by allowing neardaily
settler incursions and public Jewish prayers at the site, while
sidelining the Waqf’s authority and heavily restricting Muslim
access to the mosque.
Friday raids
The large-scale raids come as Israel marks “Jerusalem Day”,
which commemorates the occupation of East Jerusalem in 1967
and its subsequent “unification” with West Jerusalem, seized by
Zionist militia during the 1948 Nakba.
Alongside the incursions into Al-Aqsa Mosque, Jerusalem Day
celebrations include the controversial “Flag March”, which
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passes through the Old City, including Palestinian-majority
neighbourhoods.
The march has frequently been marked by racist and
Islamophobic chants, assaults on Palestinian residents, and
attacks on Palestinian property.
This year’s Jerusalem Day events begin at sunset on Thursday
and end at nightfall on Friday, coinciding with Nakba Day, which
commemorates the ethnic cleansing of more than 750,000
Palestinians by Zionist militia during the creation of the state of
Israel in 1948.
The overlap also falls on a Friday, when Israeli incursions into Al-
Aqsa are typically suspended because of Muslim Friday prayers.
However, several ministers and MPs from Israel’s governing
coalition have appealed to the police commissioner to allow
Israeli groups to enter the mosque’s yards on Friday.
“It is unacceptable that on the day marking the liberation of
Jerusalem and the Temple Mount, Jews will be completely
denied access to the holiest site for the Jewish people,” they
wrote in a letter signed by senior ministers, including Justice
Minister Yariv Levin, Defense Minister Israel Katz and Energy
Minister Eli Cohen.
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A Jerusalem resident, speaking on condition of anonymity, said
there were genuine fears the raids would proceed on Friday,
further entrenching Israeli control over the site.
Ir Amim, an Israeli rights group focused on
Jerusalem, condemned what it described as growing official
backing for the Temple movement among organisers and
participants in the Flag March.
THE TEMPLE MOVEMENT INCLUDES GROUPS ORGANISING
DAILY INCURSIONS INTO AL-AQSA, WHICH ALSO CALL OPENLY
FOR THE DESTRUCTION OF THE MOSQUE AND THE
CONSTRUCTION OF A THIRD TEMPLE IN ITS PLACE.
“Against the backdrop of the sweeping government support they
now enjoy, Temple activists may in the coming days attempt to
forcibly enter the complex, damage Muslim holy sites, or carry
out attacks against Palestinians in and around the area,” Ir Amim
warned on Wednesday.
“When the police – who are meant to uphold public order –
openly declare their support for the Temple movement, there is
little left to restrain those groups from acting in such a manner.”
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WITH AL-AQSA MOSQUE EFFECTIVELY DIVIDED BETWEEN
MUSLIMS AND JEWS, PALESTINIANS FEAR ISRAEL'S NEXT MOVE
Jewish prayers recited loudly in groups. Singing and dancing.
Men prostrating themselves, faces pressed to the
ground. Israeli flags held aloft.
THAT WAS THE SCENE INSIDE AL-AQSA MOSQUE, ONE OF
ISLAM’S HOLIEST SITES, DURING AN ISRAELI RAID EARLIER THIS
MONTH.
A few years ago, such a display would have been
unimaginable. But since 7 October 2023, everything has
changed, say Palestinians.
"There were terrifying numbers of people [Israeli settlers]
present and some were important figures," Aouni Bazbaz, the
director of international affairs at the Islamic Waqf, the
organisation that administers Al-Aqsa Mosque, told Middle East
Eye at the time.
"WHAT HAPPENED… REPRESENTS A PIVOTAL STAGE AIMED AT
FORCIBLY IMPOSING JEWISH SOVEREIGNTY OVER AL-AQSA
MOSQUE AND DIVIDING IT SPATIALLY BETWEEN MUSLIMS AND
SETTLERS,” he added.
AL-AQSA MOSQUE, LOCATED IN THE OLD CITY OF JERUSALEM,
HAS STOOD AT THE CENTRE OF ISRAEL’S DECADES-
LONG OCCUPATION OF PALESTINE.
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FOR PALESTINIANS AND MUSLIMS WORLDWIDE, THE MOSQUE
SYMBOLISES THE STRUGGLE FOR FREEDOM, IDENTITY AND
INDEPENDENCE.
FOR MANY ISRAELIS, IT IS THE SITE WHERE THE THIRD JEWISH
TEMPLE IS SOON TO RISE.
FOR DECADES, IT HAS BEEN GOVERNED BY AN INTERNATIONAL
ARRANGEMENT UPHOLDING ITS RELIGIOUS STATUS AS AN
EXCLUSIVELY ISLAMIC SHRINE.
BUT SINCE THE OCCUPATION OF EAST JERUSALEM IN 1967,
ISRAELIS HAVE BEEN GRADUALLY ERODING THAT STATUS
THROUGH INCREASING RESTRICTIONS ON PALESTINIAN AND
MUSLIM ACCESS, WHILE EXPANDING JEWISH PRESENCE AND
CONTROL.
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SINCE 7 OCTOBER, THESE EFFORTS HAVE INTENSIFIED
DRAMATICALLY.
Today, as global attention remains fixed on Israel’s genocide in
Gaza and broader regional tensions, AL-AQSA STANDS AT A
TURNING POINT.
MANY PALESTINIANS FEAR IT IS ON THE BRINK OF LOSING ITS
IDENTITY AS A MOSQUE AND BEING TURNED INTO WHAT THEY
HAVE LONG DREADED: A THIRD JEWISH TEMPLE.
Erosion of the status quo
In the late 19th century, the Ottoman Empire, which ruled over
Palestine at the time, established an arrangement governing the
management of religious sites in Jerusalem.
This agreement became known as the status quo, a set of rules
and regulations now considered a binding international norm,
which has long been accepted by world powers.
The arrangement stipulated that the entire 144,000-squaremetre
Al-Aqsa Mosque complex - including the Dome of the
Rock, the silver-domed Qibli Mosque, and other buildings and
gates - fall under Muslim administration.
For decades, this administration has been known as the Islamic
Waqf, or religious endowment, which falls under the Jordanian
custodianship of the site.
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The rules are simple: only Muslims are allowed to pray inside the
mosque, while non-Muslims may visit, but the Waqf decides
when and how.
Control over the mosque, including its maintenance, security and
excavations, remains the sole responsibility of the Waqf.
This authority, and by extension that of Amman, was formally
recognised by Israel in the peace treaty signed with Jordan in
1994.
During Israel's occupation of Jerusalem, up until 2000, breaches
of the status quo were few and far between, as Israeli authorities
feared global Muslim backlash in the event of any assault on the
mosque.
However, a raid by then-opposition leader Ariel Sharon on the
mosque in 2000, accompanied by hundreds of armed guards,
dramatically shifted the situation.
The raid sparked the Second Intifada, a Palestinian uprising, and
from that point, Israeli authorities began to violate the status quo
on a much larger scale.
First, Israeli forces started regularly deploying inside the mosque
courtyards and at its gates, instituting restrictions on who was
allowed to enter, such as banning men under 40 and Palestinians
from Gaza and the West Bank.
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At the same time, Israeli authorities stripped the Waqf of its
authority to control visits, opening the door for what Palestinians
describe as raids by ultranationalist Israelis, often carried out
under the protection of heavily armed guards.
THESE RAIDS ARE ORGANISED BY GROUPS KNOWN AS TEMPLE
MOUNT ACTIVISTS, WHICH CONSIST OF ISRAELI
ORGANISATIONS CALLING FOR THE DESTRUCTION OF AL-AQSA
MOSQUE AND THE CONSTRUCTION OF A THIRD TEMPLE IN ITS
PLACE.
Additionally, since 2000, Israel has openly conducted excavations
under Al-Aqsa Mosque, another significant violation of the status
quo.
New normal
For the next two decades, Israel entrenched these new
violations, transforming them into a new reality.
Initially, Israeli settler raids were limited in both number and
duration. However, over the years, they grew steadily in scale and
frequency.
In 2009, more than 5,000 settlers participated in these raids. By
2019, that number had risen to 30,000.
By 2017, the raids became a daily occurrence, excluding Fridays
and Saturdays, following a strict schedule akin to THE FIVE DAILY
MUSLIM PRAYERS.
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One shift takes place in the morning, after the Muslim dawn
(Fajr) prayer, with another in the afternoon, following the Muslim
noon (Dhuhr) prayer.
THIS GRADUAL BUT FIRM CONTROL OVER VISITATION TIMES
AND ACCESS IS WHAT PALESTINIANS HAVE LONG WARNED WAS
THE ULTIMATE GOAL.
THEY ARGUE THAT ISRAELI AUTHORITIES ARE CREATING A NEW
REALITY, TURNING THE MOSQUE - A SITE CONSIDERED SOLELY
ISLAMIC - INTO A SHARED SPACE FOR BOTH MUSLIM AND
JEWISH PRAYER.
AS A RESULT, THESE NUMEROUS VIOLATIONS HAVE SPARKED
REGULAR PALESTINIAN POPULAR AND ARMED RESISTANCE
WITHIN JERUSALEM AND BEYOND.
In May 2021, Israeli incursions into the mosque during the
Muslim holy month of Ramadan, which disrupted special Islamic
rituals, were a major catalyst for the 11-day uprising that spread
across historic Palestine, including a war with Hamas in Gaza.
Two years later, the Palestinian movement cited these violations
as one of the primary reasons behind its 7 October attack, which
it called the "Flood of Al-Aqsa". During the assault, Palestinian
fighters killed nearly 1,200 Israelis and took 251 more captive.
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This led to the ongoing Israeli genocide in Gaza, in which Israeli
forces have killed more than 62,000 Palestinians and left the
besieged enclave in ruins and on the verge of famine.
The escalation has had a domino effect, leading to devastating
Israeli assaults in the West Bank, Lebanon, Syria and Iran.
Under the guise of these increasing regional tensions, the
violations at Al-Aqsa have continued unabated.
They have only worsened, with diminishing international
attention or response.
Escalation
On 13 October 2023, the first Friday after the Hamas-led attack,
Israel banned anyone under the age of 60 from entering Al-Aqsa
Mosque.
Hundreds of Israeli officers were deployed throughout the Old
City and at the mosque’s entrances.
Outside, Israeli forces violently cracked down on anyone
attempting to approach the mosque, forcing thousands to pray
in the surrounding streets.
The Beyadenu Temple Mount Movement, a leading Temple
Mount group, threatened to prevent Muslims from reaching the
site.
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Other far-right groups put the mosque’s imam on a Telegram hit
list. That day set the tone for what was to come.
An Israeli soldier watches Palestinians perform Friday prayers in
occupied East Jerusalem after they were banned from reaching
Al-Aqsa Mosque
SINCE THEN, ISRAELI AUTHORITIES AND TEMPLE MOUNT
GROUPS HAVE INTENSIFIED EFFORTS TO TIGHTEN CONTROL
OVER AL-AQSA MOSQUE. A key element of this strategy has
been restricting Palestinian access. These restrictions include
ongoing bans and limitations on Palestinians from the West Bank
and the Gaza Strip.
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In many cases, men under the age of 50 are also denied entry.
In addition, Israeli forces issue dozens of individual bans each
year targeting Palestinians from Jerusalem or within Israel itself.
These bans affect a wide range of people, including imams,
journalists, activists and ordinary worshippers.
The mosque, which once accommodated hundreds of thousands
of worshippers and regularly welcomed tens of thousands for
Friday prayers, now sees only a few thousand on Fridays and
merely hundreds on daily prayers.
Public prayers
Meanwhile, Israeli raids have grown in scale, attracting over
57,000 people in 2024, nearly double the number from five years
earlier. The goal, according to Beyadenu, is to reach 100,000
annual participants.
The duration of each raid has also increased in recent months,
allowing a large number of settlers to participate.
However, one of the most concerning developments in recent
months has been the open and public performance of Jewish
prayers during these raids.
While such prayers - another violation of the status quo - were
previously performed silently and individually by some
ultranationalists, any loud displays were typically met with a
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strict police response, out of concern for Palestinian and Muslim
backlash.
But in April 2024, it was revealed that Itamar Ben Gvir, the
national security minister who oversees Israeli police in
Jerusalem, had implemented a policy to change the Status Quo
by allowing Jewish prayers inside the mosque without
interruption.
In June, Temple Mount activists said that Ben Gvir told them that
"from now on, his policy is to allow singing and dancing
throughout the Temple Mount".
A Ynet article said that police are changing the status quo by
enforcing a "more Jewish worshippers, less enforcement" policy
there.
BEN GVIR HIMSELF LED HUNDREDS OF SETTLERS IN STORMING
AL-AQSA MOSQUE COMPLEX EARLIER THIS MONTH, WHERE
THEY LOUDLY PERFORMED JEWISH PRAYERS.
The raids now regularly feature scenes of Israelis performing
Jewish prayers, including prostration, reading from the Torah,
singing loudly and raising the Israeli flag.
"I remember times when anyone who moved his lips would be
arrested," Yehudah Glick, a leading Temple Mount activist and a
former Likud MP, told MEE.
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"I remember the days when we were just a few, today we have
grown," he added.
More recently, a troubling new trend has emerged, according to
a senior source within the Waqf, who spoke on condition of
anonymity.
THIS TREND INVOLVES GROUP PRAYERS AND SERMONS LED BY
RABBI SHIMSHON ELBAUM, HEAD OF THE SO-CALLED TEMPLE
MOUNT ADMINISTRATION.
Sovereignty
Then, in June, Israel took an unprecedented step: Al-Aqsa
Mosque was completely shut down for several days.
The reason cited was Israel’s war on Iran.
However, Israel had never taken such a measure even during
more volatile periods in the past, suggesting there was more
behind the move.
According to Palestinians, the real aim was to assert Israeli
“sovereignty” over the mosque, demonstrating that it can open
and close it at will.
This effort has also been reflected in smaller but consistent
actions designed to erode the Waqf’s role and authority.
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The senior Waqf official who spoke to MEE said Israel does not
allow the Waqf to hire staff or carry out any maintenance inside
the mosque without prior approval.
On one occasion, he said, a pipe burst in his office, but he was
not permitted to bring in a technician to fix it for two months. As
a result, he received a water bill for 50,000 shekels (roughly
$14,700) for a problem that could have been fixed with a $3 part.
Even bringing in soap or toilet valves requires prior authorisation,
he added.
"I can’t fix the windows or address any issues in the offices. I can’t
even clean the drains before winter. Everything requires a
permit, and all they say is: submit a request.
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"No one is allowed to carry out any maintenance work inside Al-
Aqsa Mosque compound without risking arrest."
Even more striking, he said, was Israel’s decision in 2022 to block
the entry of new carpets donated by Jordanian King Abdullah II,
the official custodian of Al-Aqsa.
The carpets, which cover an area of around 7,000 square metres
and cost $600,000, were paid for from the king’s personal funds,
the source said.
"After the carpets were produced according to the required
specifications and were ready for shipping, Israel halted
everything. They blocked their entry at the border. We tried to
obtain approvals, all in vain."
This push for control is part of a longstanding agenda
championed by figures such as Ben Gvir and Temple Mount
activists, including both current and former members of the
Israeli parliament.
By taking steps such as delaying maintenance, blocking
shipments of essential items, and opening or closing the mosque
gates at will, Israel aims to strip the Waqf of the limited authority
it still retains, placing the site firmly under its control.
According to the source, this has become the de facto reality,
where the Waqf’s administration exists only on paper, while in
practice, Israel controls everything within the mosque complex.
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"Our authority over Al-Aqsa is zero," he said.
"TALK OF ‘SHARED SOVEREIGNTY’ IS NO LONGER A DISTANT
ASPIRATION FOR THESE TEMPLE GROUPS. IT HAS BECOME A
PRACTICAL PROJECT, IMPLEMENTED STEP BY STEP.”
THE THIRD TEMPLE
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With Israel now in near-full control of Al-Aqsa Mosque, and the
Status Quo "long dead", as some observers put it, the question
that looms is: WHAT COMES NEXT?
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In mid-2023, just a few months before the Hamas-led attack,
Amit Halevi, an Israeli MP from the governing Likud
party, PROPOSED A PLAN TO DIVIDE AL-AQSA MOSQUE
BETWEEN JEWS AND MUSLIMS.
HALEVI SUGGESTED ALLOCATING AROUND 30 PERCENT OF THE
SOUTHERN SECTION OF THE COMPLEX TO MUSLIMS, WHILE
RESERVING THE REMAINDER, INCLUDING THE AREA WHERE
THE DOME OF THE ROCK STANDS, FOR JEWS.
He also proposed revoking Jordan’s custodianship of the
mosque, echoing longstanding demands from Temple Mount
activist groups.
A year later, Ben Gvir expressed support for the idea. Although
he did not explicitly call for physically dividing the mosque, he
stated his backing for the construction of a synagogue within the
complex.
CALLS TO DESTROY AL-AQSA MOSQUE AND REPLACE IT WITH A
THIRD JEWISH TEMPLE HAVE LONG BEEN PART OF THE
RHETORIC OF TEMPLE MOUNT ACTIVIST GROUPS.
But in recent years, many of those groups have gained significant
influence, with supporters and members now holding seats in
Israel’s parliament and cabinet, including Ben Gvir himself.
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In May, FINANCE MINISTER BEZALEL SMOTRICH SAID THAT
THEY WOULD "EXPAND ISRAEL’S BORDERS, BRING ABOUT
COMPLETE REDEMPTION, AND REBUILD THE TEMPLE HERE"
DURING A SPEECH AT A "JERUSALEM DAY" RALLY.
Yitzhak Wasserlauf, a member of Ben Gvir's Otzma Yehudit party
and minister for the Negev, Galilee and national resilience,
echoed the same call during a raid on Al-Aqsa earlier this month.
"WE PRAY FOR THE BUILDING OF THE TEMPLE AND COMPLETE
REDEMPTION," HE SAID IN A VIDEO FILMED FROM INSIDE THE
MOSQUE COMPLEX.
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Palestinians fear that after successfully imposing a de facto
temporal division in Al-Aqsa - by allocating specific times for
Muslims and Jews to access or pray at the site - THE NEXT MOVE
IS A PHYSICAL DIVISION.
And just like the temporal division, THIS WILL COME IN STAGES,
THE FIRST OF WHICH WILL BE BUILDING A SYNAGOGUE INSIDE
THE MOSQUE COMPLEX BEFORE EXPANDING.
It mirrors the gradual takeover of the Ibrahimi Mosque in
Hebron, which was first divided temporally, then spatially.
NOW, ISRAELI AUTHORITIES ARE REPORTEDLY PLANNING TO
OFFICIALLY STRIP THE WAQF OF ITS ADMINISTRATIVE ROLE
THERE AS WELL.
During Ramadan 2025, Israeli forces barred Muslims from
entering the Ibrahimi Mosque on Fridays in an unprecedented
move.
"What is happening at Al-Aqsa Mosque is not just a series of
passing violations," said the Waqf source who spoke to MEE.
"IT’S A COMPREHENSIVE JUDAISATION PROJECT AIMED AT
IMPOSING FULL ISRAELI SOVEREIGNTY OVER THE MOSQUE.
"PALESTINIANS AND THE MUSLIM WORLD MUST REALISE THE
MAGNITUDE OF THE CHALLENGE AND PREPARE TO CONFRONT
A PLAN THAT IS RACING AGAINST TIME, BEFORE THE IMPOSED
REALITY BECOMES IRREVERSIBLE."
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Malachi 3
3 “I WILL SEND MY MESSENGER, who will prepare the way
before me. Then suddenly the Lord you are seeking will come to
his temple; the messenger of the covenant, whom you
desire, will come,” says THE LORD ALMIGHTY.
2 But who can endure the day of his coming? Who can
stand when he appears? For he will be like a refiner’s fire or a
launderer’s soap. 3 He will sit as a refiner and purifier of
silver; he will purify the Levites and refine them like gold and
silver. Then the Lord will have men who will bring offerings in
righteousness, 4 AND THE OFFERINGS OF JUDAH AND
JERUSALEM WILL BE ACCEPTABLE TO THE LORD, AS IN DAYS
GONE BY, AS IN FORMER YEARS.
5 “So, I will come to put you on trial. I will be quick to testify
against sorcerers, adulterers and perjurers, against those who
defraud laborers of their wages, who oppress the widows and
the fatherless, and deprive the foreigners among you of justice,
but do not fear me,” says THE LORD ALMIGHTY.
THE FAITHFUL REMNANT
16 Then those who feared the Lord talked with each other, and
THE LORD LISTENED and heard. A SCROLL OF REMEMBRANCE
WAS WRITTEN IN HIS PRESENCE CONCERNING THOSE WHO
FEARED THE LORD AND HONORED HIS NAME.
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17 “ON THE DAY WHEN I ACT,” SAYS THE LORD ALMIGHTY,
“THEY WILL BE MY TREASURED POSSESSION. I WILL
SPARE THEM, JUST AS A FATHER HAS COMPASSION AND SPARES
HIS SON WHO SERVES HIM. 18 AND YOU WILL AGAIN SEE THE
DISTINCTION BETWEEN THE RIGHTEOUS AND THE WICKED,
BETWEEN THOSE WHO SERVE GOD AND THOSE WHO DO NOT.
https://www.yumpu.com/en/document/read/70273153/chil
dren-of-darkness-and-the-prince-of-darkness
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In a sweeping sermon on Jerusalem and end-time prophecy, #1
New York Times bestselling author Jonathan Cahn drew a straight
line from ancient Scripture to today’s news cycle, arguing that
THE CITY ONCE DISMISSED AS A RELIC OF A DEAD RELIGION IS
NOW THE MOST CONSEQUENTIAL PIECE OF REAL ESTATE ON
THE PLANET.
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THE CITY GOD WOULD NOT LET DIE
Jerusalem appears more than 800 times in Scripture—142 in the
New Testament alone—and Cahn wastes no time establishing
why. “THE LORD HAS CHOSEN ZION,” he quoted from Psalm 132.
“THIS IS MY RESTING PLACE FOREVER. HERE I WILL DWELL, FOR
I HAVE DESIRED IT.”
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From that foundation, he argued that JERUSALEM IS NOT
MERELY A HISTORICAL BACKDROP, BUT THE LITERAL ADDRESS
OF GOD’S PURPOSES ON EARTH.
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By all laws of history, Cahn noted, the city should have vanished
centuries ago alongside Troy, Nineveh and Babylon. The fact that
it has not—and that it now commands the attention of every
major world power—is itself a fulfillment of prophecy.
“JERUSALEM IS THE PHYSICAL GEOGRAPHICAL KEY TO END-
TIME PROPHECY,” Cahn said.
TWO THOUSAND YEARS UNDER FOREIGN FEET
Citing Luke 21:24, Cahn traced the long arc of what Jesus called
“THE TIMES OF THE GENTILES”—THE ERA WHEN JERUSALEM
WOULD BE “TRAMPLED UNDERFOOT BY THE NATIONS.”
From the Roman destruction of 70 AD through successive waves
of Byzantine, Arab and Ottoman rule, the holy city spent nearly
two millennia under foreign sovereignty. That season, Cahn
argued, formally cracked on June 7, 1967, when Israeli
paratroopers reached the Western Wall.
“JERUSALEM WILL BE TRAMPLED DOWN UNTIL THAT TIME IS
OVER,” Cahn said—though he was quick to add that end-time
prophecy indicates at least ONE MORE DESOLATION IS STILL TO
COME, TIED TO THE ANTICHRIST AND THE FINAL TRIBULATION.
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Turning to Daniel 9, Cahn laid out the architecture of the
TRIBULATION: A SEVEN-YEAR COVENANT, A DESECRATED
TEMPLE AND AN ANTICHRIST FIGURE WHOSE PROFILE TRACES
BACK TO THE ROMAN EMPIRE.
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“HE WILL CAUSE THE SACRIFICE AND THE OFFERING TO CEASE,”
CAHN SAID OF THE PROPHESIED ANTICHRIST. “THAT MEANS
THERE WILL BE A TEMPLE—AND HE WILL DESECRATE IT.” THE
IMPLICATION IS SOBERING: A REBUILT TEMPLE IN JERUSALEM
IS NOT OPTIONAL FOR END-TIME PROPHECY TO RUN ITS
COURSE.
“YOU CAN’T HAVE A TEMPLE UNLESS YOU HAVE JEWISH PEOPLE
WHO ARE BACK IN JERUSALEM TO REBUILD THE TEMPLE. SO
ALL OF END-TIME PROPHECY IS HANGING ON JERUSALEM.”
The Nations Rage—Right on Schedule
ZECHARIAH 12 DESCRIBES JERUSALEM BECOMING “AN
IMMOVABLE STONE” THAT INJURES EVERY NATION
ATTEMPTING TO MOVE IT. “THE BIBLE SAYS THOSE NATIONS
THAT TRY TO MOVE JERUSALEM ARE GOING TO INJURE
THEMSELVES,” HE SAID, NOTING THE UN HAS ISSUED MORE
RESOLUTIONS AGAINST ISRAEL THAN AGAINST ALL OTHER
NATIONS COMBINED.
A REVIVAL BORN THE SAME MONTH AS A WAR
Perhaps the sermon’s most striking observation: the modern
Messianic Jewish movement was born not years or decades after
Jerusalem’s restoration, but in the same month. The Jesus
Movement that swept California in June 1967 produced Jews for
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Jesus in San Francisco—”the end of the earth” from Jerusalem,
Cahn noted—directly fulfilling Paul’s words in Romans 11 that
Israel’s hardening would lift as “the fullness of the Gentiles
comes in.”
That convergence, Cahn said, was no coincidence. “As the Jewish
people returned to Jerusalem, it set in motion the return of the
Jewish people to Messiah.”
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HIS FEET ON THE MOUNT OF OLIVES
Cahn closed with Zechariah 14’s climactic scene: all nations
converging on Jerusalem, the city partially taken—and then the
Lord himself intervening. “His feet will stand on that day on the
Mount of Olives,” Cahn read. He then traced the echo back to
Acts 1, where angels promised the disciples that Jesus would
return “the same way” He had left—from that very same hill
overlooking the city.
The sermon’s final word was less a warning than an invitation:
Jerusalem is not a political problem to be solved. It is a prophetic
promise being kept. “Whatever happens to Jerusalem,” Cahn
said, “goes out to the whole earth.”
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https://www.yumpu.com/en/document/read/71021709/the
-beasts-avatar-image-that-breaths-speaks-and-lives
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JERUSALEM AND END TIME PROPHECY |
JONATHAN CAHN SERMON
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The Jewish people, they pray for Messiah to come. But Messiah
is only going to come to save his people. So he will come in the
day when Israel needs to be saved.
AND THEY WILL FALL, THIS IS MESSIAH SPEAKING WHAT'S
GOING TO HAPPEN, THEY WILL FALL BY THE EDGE OF THE
SWORD AND WILL BE LED CAPTIVE INTO ALL THE NATIONS. AND
JERUSALEM WILL BE TRAMPLED UNDERFOOT BY THE GENTILES
OR NATIONS UNTIL THE TIME OF THE GENTILES ARE FULFILLED.
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58 years ago today, events in the Middle East were setting the
world on fire, which has already happened in every one of our
lifetimes.
That has happened where the whole world was focusing on
what's happening in the Middle East, particularly leading to
Israel. And it would all lead to the fulfillment of biblical prophecy,
the restoration of Jerusalem. Without that, the end cannot
come, the end times cannot be fulfilled.
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Prophecy, Messiah cannot come. Jerusalem, the holy city.
Tonight I want to open up the realm of Jerusalem of end time
prophecy. Jerusalem and linking to the book of Revelation on the
end of the age. Of Jerusalem it is written in Psalm 87, the Lord
loves the gates of Zion more than all the dwellings of Jacob.
That's Jerusalem.
Psalm 132 it says, for the Lord has chosen Zion. Zion is Jerusalem.
It became the name of the whole land, but it's first Jerusalem,
Mount Zion.
Zion, he chose it, he desired it for his dwelling place. This is my
resting place forever. Here I will dwell for I have desired it.
So it was mentioned early on in the Bible, my name, when he
said to Moses, the place where I will put my name. That's
Jerusalem. It is the holy city, the place of God's dwelling, called
the Beit Mikdash, or the holy house, the temple.
Jerusalem, if you're born again, you were born again wherever
you received the Lord, but you're also born again in Jerusalem
because that's where you were saved. You were saved there, and
then when you received it. Resurrection, Jerusalem.
Holy Spirit, Pentecost, Jerusalem. Jerusalem is mentioned more
than any other city in scripture, over 800 times in the Bible. In
the New Testament, 142 times.
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In the Hebrew scriptures, for some reason, 666, whatever that is.
Half of the books of the New Testament contain Jerusalem in it.
Two-thirds of the Hebrew scriptures contain Jerusalem.
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Zion, it's called the city of God. The city they called Salem,
Shalem. It's called Ariel, or the lion.
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It's about lions. What about prophecy? Jerusalem is the, is the
physical, geographical key to end time prophecy. That's what
we're going to open up tonight.
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Luke 21, 24, he said they will fall by the edge of the sword, and
the Lord is talking about the Jewish people. They'll be led captive
into all the nations, and Jerusalem, when they're captive in the
nations, Jerusalem will be trampled down underfoot until the
time of the Gentiles is fulfilled. All right, what does that mean?
What is the time of the Gentiles? It's undoubtedly speaking of
the days, or the ages, when the Gentile world powers rule the
world, which is basically much, or pretty much all of history so
far.
So here is the age of the Gentiles, and it's an amazing thing,
because it's saying that the age of the Gentiles, or the nations, is
all linked to a single city, Jerusalem. On Jerusalem hangs the
entire age, the age of the Gentiles, and the age of the kingdom.
Now Messiah is giving a prophecy of the destruction of
Jerusalem, and the leading captive of the Jewish people into all
nations.
That happened dramatically in 70 AD, when the armies of Rome
came in and destroyed Jerusalem and Israel, and took the Jewish
people captive into the nations, beginning the, the most massive
dispersion of the Jewish people there. They'd already been
dispersed, but this was the most, up to this day. That's why
Jewish people are in America, because of what happened.
Rome came in and trampled Jerusalem underfoot, and as far as
the Jewish people were concerned, their holy city, Jerusalem,
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was trampled underfoot by one power of the nations after the
next, after the next, after the next, for nearly 2,000 years. First
the Romans, then the Eastern Romans, called Byzantines, then
THE MUSLIM ARABS, then the Muslim Turks, until the First World
War, when the British entered the land under General Allenby, a
Christian, and came into the land, and the Turks fled. And so
Jerusalem was still trampled down by the nations, up until what
happened 58 years ago, June 7th, 1967.
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“WE WILL TEAR DOWN THEIR WALLS
AND DESTROY THEIR LAND”
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Messiah Himself prophesied, Jerusalem was set free, given to
Israel, no longer trampled underfoot. Now there are those who
see that as the ending of the times of the Gentiles. Jerusalem will
be trampled down until that time is over.
Well, it can't ultimately be so, since according to end time
prophecy, JERUSALEM IS GOING TO BE TRAMPLED DOWN AT
LEAST ONE MORE TIME. AS BY THE ANTICHRIST. JERUSALEM IS
THE CAPITAL, IT'S THE HOLY CITY.
Daniel 9:27
27 He will confirm a covenant with many for one ‘seven.’ In the
middle of the ‘seven’, he will put an end to sacrifice and offering.
And at the temple, he will set up an abomination that causes
desolation, until the end that is decreed is poured out on him.”
The people of the ruler who will come, will destroy the city and
the sanctuary. The end will come like a flood: War will continue
until the end, and desolations have been decreed.
Israel is more connected to that city than any nation is connected
to any city. AND YET THE WORLD REFUSES, IT'S THE ONLY
CAPITAL THE WORLD REFUSES TO RECOGNIZE. THEY ARE
PROPHESIED TO COME BACK TO ZION.
ZION AGAIN, LAND OF ISRAEL, BUT ALSO IS FIRST JERUSALEM.
IN THE PROPHECIES OF MESSIAH HIMSELF, CONCERNING THE
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END OF THE AGE, HE SPEAKS OF JEWISH DISCIPLES BEING IN
JERUSALEM. HE GIVES THEM ADVICE.
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When you hear this, when you see this, flee here, pray it's not on
the Sabbath. The Jewish people, according to Bible prophecy,
have to be in Jerusalem before Messiah can come, or come again.
So that happened June 7th. So this is talking about redemption.
He's going to come to die for sins in Jerusalem. The folks on
Jerusalem.
But He's going to die for our sins there. Make an end of sin. Then
it talks about prophecy. All prophecy to be fulfilled. Focus on
Jerusalem. Salvation came from Jerusalem. It will go back to
Jerusalem. Again, the death, the resurrection, the Holy Spirit, all
came from Jerusalem to your life. You are linked to Jerusalem.
And that brings us to the next verse. Verse 27. Daniel.
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HE SHALL CONFIRM THE COVENANT WITH MANY FOR ONE
SEVEN, ONE WEEK, ONE SEVEN. IN THE MIDST OF THAT SEVEN,
SEVEN YEARS, HE WILL CAUSE THE SACRIFICE AND THE
OFFERING TO CEASE, AND FOR THE OVERSPREADING OF
ABOMINATIONS, HE SHALL MAKE IT DESOLATE UNTIL THE
CONSUMMATION THAT DETERMINES. HE SHALL POUR OUT ON
DESOLATION.
So, it's talking about He. WHO'S HE? HE IS THE ONE WHO WAS
JUST MENTIONED BEFORE. IT SAID THE PEOPLE OF THE PRINCE
WHO WILL COME WILL DESTROY THE CITY. WELL, WHO
DESTROYED THE CITY? THE ROMANS. SO THE PEOPLE OF THE
PRINCE WHO WILL COME. THE PRINCE WHO WILL COME WILL
IN SOME WAY BE ROMAN.
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IT'S TALKING ABOUT THE ANTICHRIST, THE MOST-EVIL PRINCE
TO COME. FIRST CLEAR MENTION OF THE ANTICHRIST. IT SAYS
HE WILL MAKE NOW A COVENANT WITH ISRAEL IN THE MIDST
OF THAT SEVEN, THAT LAST MISSING SEVEN OR WEEK OF
DANIEL. THAT'S SEVEN YEARS. THAT IS THEREFORE THE
TRIBULATION. THAT'S ONE THAT, YOU KNOW, IT FILLED UP TO
JESUS.
Then there's one missing week. That's the tribulation. That's the
book of Revelation. And then it says IN THE MIDST OF THAT
SEVEN, DIVIDE SEVEN BY HALF, AND YOU GET THREE AND A
HALF YEARS, 42 MONTHS OR 1,260 DAYS. That goes throughout
the book of Revelation. THE ANTICHRIST, OR PRINCE, WILL STOP
THE SACRIFICE OF THE TEMPLE. THAT MEANS THERE WILL BE A
TEMPLE, AND HE WILL DESECRATE IT. HE WILL, IT SAYS
ABOMINATION, DESOLATION. THE WHOLE PROPHECY OF THE
ANTICHRIST AND REVELATION IS CENTERED ON JERUSALEM.
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What he's going to do in Jerusalem, and you have to have Jewish
people there, or this doesn't work. There's going to be a temple
in Jerusalem. It's yet to come. THE HOLY CITY WILL BE
TRAMPLED DOWN. JERUSALEM, HOLY CITY. Again, that goes
with what Messiah said.
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IT WILL BE TRAMPLED DOWN UNTIL THE END. FORTY-TWO
MONTHS, THREE AND A HALF YEARS, OR 1,260 DAYS.
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It says during that time period, you will have two witnesses.
Where? In Jerusalem. And THEY WILL PROPHESY UNTIL THE
END, AND IT SAYS THEIR BODIES WILL BE KILLED BY THE
ANTICHRIST. THEIR BODIES WILL LIE IN THE GREAT CITY. WHICH
ONE? THAT IS, IT SAYS, WHERE THE LORD WAS CRUCIFIED.
NEOM BABYLON. THE GREAT CITY.
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And in order again for this to happen, REMEMBER WHAT
MESSIAH SAID, WHEN YOU SEE WHAT DANIEL SPOKE ABOUT,
THE ABOMINATION, DESOLATION. TALKING ABOUT THE
DESOLATION OF THE TEMPLE. DESECRATION. WHERE'S THE
TEMPLE? JERUSALEM. PAUL SAID THE MAN OF SIN WILL BE
REVEALED, AND WHAT WILL HE DO? IT SAYS HE WILL DECLARE
HIMSELF GOD IN THE TEMPLE, OR HOLY PLACE OF GOD.
JERUSALEM.
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You gotta have Jerusalem. And in Jerusalem you gotta have a
temple. You can't, you're not gonna have a temple unless you
have Jewish people, who are back in Jerusalem to rebuild the
temple.
So, all of end time prophecy is hanging on Jerusalem, and THE
JEWISH PEOPLE RETURNING THERE AGAIN. THE ANTICHRIST IS
LINKED TO THAT. The persecution, the abomination, the two
witnesses, the great tribulation.
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AND THAT BRINGS US TO THE CENTER OF THE BATTLE, THE
TEMPLE MOUNT IN JERUSALEM. BECAUSE THE TEMPLE MOUNT
IS CENTRAL IN END TIME PROPHECY. THE ENEMY WARS OVER
THAT MOUNT. BECAUSE HE KNOWS THAT ALL THE PURPOSES
ARE GOING TO FOCUS ON THAT MOUNT, THE TEMPLE. MESSIAH
IS GOING TO REIGN FROM THERE. HE'S FINISHED WHEN THAT
HAPPENS. THAT'S WHY EVEN TO THIS DAY THERE'S A WAR OVER
THAT TEMPLE MOUNT. THAT'S WHY THE TEMPLE MOUNT
RIGHT NOW IS IN THE HANDS OF ISRAEL'S ENEMIES. EVEN
THOUGH ISRAEL HAS SOVEREIGNTY, THEY STILL ALLOWED IT.
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And that's why Jewish people are not allowed to this day to
observe anything of God on that mount. That's where all,
everything was to be observed, they're not allowed to. That's
why even the rumor that Jewish people may go up there to pray
or observe something of God can send the whole region, the
land, and the world into an uproar, even a world war.
Why? Because the enemy is going to go crazy to stop anything
happening on that mount that has to do with God, because that's
his end. Next key of end time prophecy with Jerusalem. If you
have your Bible, Zechariah 12.
Very important. Verse 1, the burden of the Lord, the word of the
Lord for Israel. Thus says the Lord, who stretches out the heavens
and lays the foundation of the earth, forms the spirit of man
inside of him.
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Behold, I will make Jerusalem a cup of trembling to all the
nations round about. And when they lay siege against Judah
and Jerusalem, I'll make it a cup of trembling. In that day I will
make Jerusalem an immovable stone, a burdensome stone for
all the nations, and all who try to move it, all who burden
themselves with it, will be cut, will be injured, they will injure
themselves.
Even though all the nations of the earth will be gathered
together against it. What's it saying? In the last days, all the
nations, what the Bible says, all the nations will be focused on
Jerusalem. Israel, but Jerusalem.
The nations will try to move Jerusalem. And those who do so, try,
will be injured by it. Again, Jerusalem, center of end-time
prophecy. The whole world is going to focus on it. But the Bible
says in the last days, the whole world's going to be focused on
Jerusalem. And the thing is, as long as the Jewish people weren't
there, the world pretty much didn't care about it for most of the
time.
As soon as the Jewish people started coming back to it, the world
all of a sudden started going crazy about Jerusalem. Why?
Because it's the enemy behind it. The enemy knows. The enemy
knows that when the Jewish people return to Jerusalem, it
means somebody else is also going to return to Jerusalem. That
is why. Zechariah says the nations will try to move Jerusalem.
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How do you move a city? You can't move a city. What it means is,
you change the borders, you change the sovereignty. We say this
is not yours anymore.
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And that's exactly what this present world is trying to do. This is
total, the world falling in line with biblical prophecy. Less than a
year ago, the United Nations, speaking of the nations, the Bible
speaks about it, passed a resolution declaring that much of the
land that Israel rests on is illegal, and specifically cited Jerusalem.
So the United Nations says Israel has no right to Jerusalem. It's
illegal. And they pass this resolution declaring Jerusalem illegal
and otherwise, but the vote was something like 124 nations for
it. And how many said no? 14. 124 versus 14. The Bible says the
nations of the world. The UN then was giving Israel 12 months to
get out of Jerusalem. The Bible says the nations rage and the Lord
laughs. The UN.
It's amazing because the Bible says those nations that try to
move Jerusalem are going to injure themselves. The UN in the
last period of time has issued more resolutions condemning little
tiny Israel more than any other nation in the world. It has passed
more resolutions condemning Israel than all the nations on
planet earth combined times two.
It makes no sense. Except end time prophecy says it's going to
happen. And because there's a spiritual war there and that is
what began. It all began 58 years ago when the Israel entered
Jerusalem. But the prophecy goes further than that. It's not only
that the nations of the world are going to seek to move
Jerusalem, but they're going to come against Jerusalem, Israel.
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They'll converge to destroy it. The whole world against Israel. The
whole world against Jerusalem. Why? Because Jerusalem is the
city of God. It doesn't make any sense any other way. And in
America, for the first time across our college campuses, it was
the young who were leading this.
Which says that if they don't get saved, or there's not revival,
that's the future. Even of America. It says the nations will come
against Israel. But more than that will happen. Because the
Jewish people, they pray for Messiah to come. But Messiah is
only going to come to save his people. So he will come in the day
when Israel needs to be saved. And the world needs to be saved.
He came the first time to save us from sin.
That could be any time. But he's coming the second time to save
from destruction. And so he will come in that day. But they're just
going to be surprised who it turns out to be. It's going to be a big
surprise when they realize it's Jesus is their long-awaited Jewish
Messiah.
Zechariah 12 10. And I will pour out, Lord speaking, I will pour
out on the house of David and the those who indwell Jerusalem
the spirit of grace and supplication, so that they will look upon
me whom they have pierced, and they will mourn for him as for
an only son. They will weep bitterly over him like the bitter
weeping of a firstborn.
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They, what's that? I will pour out my spirit on them in Jerusalem
and the house of David, so that they will look upon me whom
they have pierced. Wow. The people of Israel are going to turn to
their Messiah when they realize who their Messiah is. They will
look upon me whom they have pierced. Who is the one talking?
THE LORD IS TALKING. HE'S ALREADY IDENTIFIED. THE LORD
YAHWEH, THE I AM IS TALKING. AND HE SAYS, AMAZING I HAVE
BEEN PIERCED BY THEM. AMAZING. THE LORD IN HEBREW,
YAHWEH, PIERCED. THE ETERNAL GOD CREATOR, PIERCED.
THEY'RE MOURNING FOR THE ONE THEY PIERCED.
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What does that mean? If you mourn for the one you pierced, it
means a total change of heart. So now the Jewish people, the
one that they saw as an enemy, they're going to embrace as a
loved one, their family. Jesus to them of the Gentiles is the God
where they were persecuted in his name.
But they're going to realize it's Yeshua, their own Messiah, their
brother, their Redeemer that they've been waiting for. From the
books of Moses onward, it says that in the last days the Jewish
people are going to return to the Lord, turn to the Lord, but
nothing could be so dramatic as this picture when they're going
to actually mourn for the one that they pierced. Total turning.
Total revolutionary turning. The modern messianic revival of
Jewish people coming to the Lord was born out of the moving of
the spirit and the gospel in the Jesus movement, particularly on
the west coast. The Jesus movement was born out of what was
called the Summer of Love. And many people, they started
getting saved who came there. Much of that was centered on San
Francisco. You know that Jews for Jesus was born in San Francisco
around that time.
It's striking because the Bible says the Jewish people will be
scattered to the ends of the earth and then they will return to
the Lord. Interesting because we're San Francisco, California.
That from Jerusalem, it's the end of the earth. It's, you keep
going, it's the farthest part you can go west. If you're scattered
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west, the other side goes to Russia. So here from the ends of the
earth, they began, this movement began Jewish people.
The modern messianic revival was born out of the Jesus
movement. When was the Jesus movement born? In the late
1960s. When more specifically? The year 1967. Same year that
Jerusalem was restored. So as the Jewish people returned to
Jerusalem, it set in motion the return of the Jewish people to
Messiah. When exactly did the Jesus movement begin? In June
1967. The same month. First came the Six-Day War at the birth
of the Jesus movement. The very same year and month.
So the return of the Jewish people is central in the Bible end-time
prophecy. And that may open up another realm of the times of
the Gentiles. It's written in Romans 11. Paul said, I don't want you
to be unaware of this brothers and sisters. I don't want you to be
uninformed about this mystery. So you don't become conceited
in your own estimation. But a partial hardening has come over
Israel until the fullness of the Gentiles has come in. And so all
Israel will be saved as it is written. The Redeemer will come.
The beginning of the age, you had Jewish believers, Jewish
apostles, Jewish disciples of the church leading. Where were
they? Jerusalem. That's where it all started. That's where it's all
going to end. The Jewish believers were in Jerusalem. But when
Jerusalem was destroyed, the Jewish people were scattered and
the Jewish believers started disappearing from the church.
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So now you have Jerusalem coming back and you have Jewish
people reappearing in the church. And Jew and Gentile together
as one in the church. And the church coming back to its roots at
the same moment.
See if everything else is returning, then there's got to be another
return. Zechariah 12 continuing says, in that day the Lord will
defend the inhabitants of Jerusalem. Verse 9, it will come into
pass in that day I will seek to destroy the nations that come
against Jerusalem. The final war, final showdown is going to
center where? On Jerusalem in the end. All nations, that's when
God shows up. When Hitler rose up, God used America and the
allies to defeat him.
But on the end, at the end, there's not going to be any nation to
defend Israel. That's when God will show up. That's when he'll
come on the stage. When the author comes on the stage here,
you know the play is over. He's going to come on the stage. He
will fight for his people. It says in Zechariah 14 now, verse 2, I will
gather all nations against Jerusalem to battle. All nations. It
doesn't even say against Israel. It says Jerusalem. And the city will
be taken. Women ravished, half the city go into captivity and the
remnant of the people shall not be cut off from the city.
But then it says, then the Lord shall go forth and fight against
those nations as when he fought on the day of battle. And then
it says this, listen next verse, and his feet will stand on that day
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on the Mount of Olives. The Mount of Olives will split in half and
his feet will stand.
Whose feet? It says the Lord's feet will stand on the Mount of
Olives. That's kind of reminiscent of something. How did Messiah
end his time on earth, his mission? Acts 1 when they came
together, he asked, Lord, is it at this time you're going to restore
the kingdom to Israel? He didn't say, no, no, God's finished with
Israel.
It's not replacement theology, everybody. No, he said, it's not for
you to know when. And he spoke and he said, but you go forth
by the Spirit and you spread the gospel to the end. And when he
spoke these things, while they were looking at him, he was taken
up. And a cloud received him out of their sight. And they were
staring into heaven, as we would, staring into the sky.
Two men were standing by, had white garments on. They said,
men of Galilee, why are you gazing, why do you stand gazing up
into the sky? This same Yeshua, Jesus, who was taken from you
into heaven, he's coming back the same way. Then he will come,
then he will reign, from where? From Yerushalayim. That is, he is
the king of Jerusalem. And he's your king. Whatever happens to
Jerusalem goes out to the whole earth.
Whatever happens to Israel affects the whole world. WHEN THEY
FIND PEACE WITH MESSIAH, THE WHOLE WORLD WILL FIND
PEACE WITH MESSIAH. THAT'S WHEN THE TIMES OF THE
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NATIONS OR THE GENTILE KINGDOMS WILL COME TO AN END,
WHEN MESSIAH WILL REIGN.
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https://www.yumpu.com/en/document/read/71054538/wh
en-they-say-peace-and-safety-and-there-is-no-peace-andsafety
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https://www.yumpu.com/en/document/read/70794501/tru
mp-trumpets-peace-stability-prosperity-he-is-not-theantichrist
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Now listen from what we have seen tonight now. Listen to what
Daniel saw. Listen to it. One like the Son of Man coming on the
clouds. And coming where? To the Mount of Olives. And there he
was given dominion forever. Who would do that? Only the Lord
could have dominion forever. Only the Lord could have a kingdom
that is forever. But it says this is one like the Son of Man, Messiah.
And that kingdom will rule the earth from Yerushalayim,
Jerusalem. That is why the world is raging against the coming
back of Jerusalem. Because the enemy knows what's coming.
The enemy knows that this is the beginning of the kingdom. And
the old doesn't want the new. The kingdom of darkness brought
to the end. That'll bring this home. If we had heard all these
things years ago, by the laws of history, Jerusalem should be gone
with the city of Troy and Thebes and Nineveh and Babylon should
be dust. But God said it.
And that's why Jerusalem is back in the modern world. That's
why it's actually a city that all the nations of the earth have to
deal with. Not only that, but the focus of the world is on it, as
God said it would be. The Jewish people are back. Jewish
believers are there. Worshiping God. Worshiping Messiah. You
can go there today and see the words of the prophets alive. It's a
miracle.
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It's a double miracle that you got Israel and Jerusalem. And it
happened at a time when young people were heading to San
Francisco for the Summer of Love. There was a war raging in
Vietnam. Johnson was president. People were protesting. The
Beatles were coming out with Sergeant Pepper, I believe that
same month. With all that going on, God, the God of the Bible,
was fulfilling His ancient scripture in the midst of the world.
Because nothing stops the purposes of God for Messiah to come
again. Hey, this is Jonathan Cahn.
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AL-AQSA MOSQUE: THE SIGNIFICANCE
OF (5) ONE OF ISLAM'S HOLIEST SITES
We take a look at the history, significance and tensions
surrounding al-Aqsa and answer key questions (5) ABOUT WHY
IT IS REVERED.
A woman walks towards (5) THE DOME OF THE ROCK, a (5)
HIGHLY REVERED SITE IN ISLAM (Reuters)
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JERUSALEM'S AL-AQSA MOSQUE IS THE THIRD-HOLIEST SITE IN
ISLAM, DRAWING TENS OF THOUSANDS OF PILGRIMS FROM
ACROSS PALESTINE AND THE WIDER MUSLIM WORLD EACH
YEAR.
THE MOSQUE ALSO SERVES AS A SYMBOL
OF PALESTINIAN RESISTANCE AND HAS OFTEN BEEN TARGETED
BY ISRAELI FORCES IN RAIDS AND BY HARDLINE GROUPS
WISHING TO REBUILD A TEMPLE IN ITS PLACE.
Spanning 14 hectares, THE MOSQUE INCLUDES THE GOLDEN-
DOMED DOME OF THE ROCK, ARGUABLY ONE OF JERUSALEM'S
MOST RECOGNISABLE LANDMARKS, AS WELL AS THE ANCIENT
AL-QIBLI MOSQUE, BOTH OF WHICH ARE CONSIDERED SACRED.
The huge site, also known as Haram al-Sharif, or "noble
sanctuary," in Arabic, traditonally had 15 gates, which allowed
worshippers to pour into its grounds from the surrounding Old
City of Jerusalem.
However, only 10 of these are still in use and are controlled by
heavily armed Israeli soldiers and police officers.
Here, Middle East Eye provides a comprehensive guide to the
holy site and answers key questions about its religious and
cultural significance:
Where is it and what is the meaning behind the name?
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Located in the southeast corner of the Old City of Jerusalem, al-
Aqsa's Dome of the Rock is visible from across the city.
The entire complex contained within the outer walls includes an
area of 144,000 square metres, and has mosques, prayer rooms,
courtyards and religious landmarks.
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IN ARABIC, AL-AQSA HAS TWO MEANINGS: "THE FURTHEST,"
WHICH REFERS TO ITS DISTANCE FROM MECCA, AS MENTIONED
IN ISLAM'S HOLY BOOK, THE QURAN, AND ALSO "THE
SUPREME," REFERRING TO ITS STATUS AMONG MUSLIMS.
MUSLIMS ALSO BELIEVE THE SITE IS WHERE THE PROPHET
MUHAMMAD LED HIS FELLOW PROPHETS IN PRAYER DURING A
MIRACULOUS NIGHT JOURNEY, KNOWN AS THE MIRAJ.
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Why is the site so important?
Besides its religious importance, al-Aqsa is a symbol of the
culture and nationhood of the Palestinian people.
THE GLISTENING GOLDEN DOME OF THE ROCK IS
RECOGNISABLE TO MUSLIMS FROM AROUND THE WORLD, AND
TO PRAY AT THE SITE IS CONSIDERED TO BE A GREAT PRIVILEGE.
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In the years before modern borders, PILGRIMAGES TO THE
MUSLIM HOLY CITIES OF MECCA AND MEDINA WOULD INCLUDE
A STOPOVER IN JERUSALEM. The vast courtyards of al-Aqsa still
draw tens of thousands of worshippers who gather every Friday
for congregational prayers. DURING THE HOLY MONTH
OF RAMADAN, THE AREA IS ESPECIALLY BUSY WITH
WORSHIPPERS, WHO GO TO THE MOSQUE FOR THE SPECIAL
NIGHTLY TARAWEEH PRAYERS.
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On EID AL-FITR, WHICH MARKS THE END OF THE HOLY MONTH
OF RAMADAN, the mood of the area becomes more celebratory
and includes singing, processions and the gifting of sweets to
passers-by.
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An aerial view shows al-Aqsa, with the Dome of the Rock in the
centre, a site which is highly revered amongst Muslims and is
steeped in history (AFP)
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https://www.yumpu.com/en/document/read/
70918228/the-white-horseman-2026
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https://www.yumpu.com/en/document/read/70627056/mu
slims-mohammed-bin-salman-is-your-mahdi-the-12th-imamthe-wrongly-guided-one
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For Jews, the site is known as the Temple Mount, where many
believe two ancient Jewish temples once stood - the temple built
by King Solomon (Suleiman in Arabic), which was destroyed by
the Babylonians, and the second temple, destroyed by the
Romans.
The site is home to the "Foundation Stone," where observant
Jews believe the creation of the world began.
Since the Israeli occupation of East Jerusalem began in 1967, the
site has been the subject of contention between Muslim
worshippers and those groups that want to restore full Jewish
control over the area.
What are some of the main landmarks at al-Aqsa?
Al-Aqsa is home to several landmarks associated with the city of
Jerusalem and features some of the best-preserved historic
architecture from the early Islamic period.
Besides the religious buildings and structures, there are 32 water
sources on the site, including wells used for ablutions.
Several mimbars, or pulpits, and historic schools can also be
found inside al-Aqsa's walls, some dating back to the Mamluk
and Ayyubid eras.
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THE DOME OF THE ROCK
ACCORDING TO ISLAMIC BELIEF, (5) THE DOME OF THE ROCK
CONTAINED THE FIRST QIBLA, OR DIRECTION TOWARDS WHICH
MUSLIMS PRAYED.
ACCORDING TO ISLAM, AL-AQSA WAS ONE OF THE EARLIEST
MOSQUES, FOLLOWING THE KAABA, THE BLACK CUBOID
STRUCTURE IN MECCA, WHERE MUSLIMS PERFORM THE HAJ
AND UMRAH PILGRIMAGES AND DIRECT THEIR PRAYERS.
THE MOSQUE PLAYS A KEY PART IN THE PROPHET
MUHAMMAD'S MIRACULOUS NIGHT JOURNEY TO THE
HEAVENS, KNOWN IN ARABIC AS AL-ISRA WA AL-MI’RAJ.
MUSLIMS BELIEVE THE PROPHET MUHAMMAD MET THE
124,000 PROPHETS WHO PRECEDED HIM AND LED THEM IN
PRAYER AT THE AL-AQSA MOSQUE.
IN ARABIC, THE DOME OF THE ROCK IS REFERRED TO
AS QUBBAT AL-SAKHRA, AND HOLDS A RELIGIOUS AND
HISTORICAL SIGNIFICANCE.
The structure was commissioned by the Umayyad Caliph Abdul
Malik ibn Marwan between 691-692CE, OVER A ROCK FROM
WHICH THE PROPHET WAS BELIEVED TO HAVE ASCENDED TO
HEAVEN.
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ISLAMIC BELIEF STATES THAT A DIVINE LADDER DESCENDED
FROM THE HIGHEST LEVEL OF PARADISE TO THE ROCK OF
ASCENSION. THE ROCK STANDS AROUND ONE-AND-A-HALF
METRES ABOVE THE FLOOR, IN A LOCATION CALLED "THE
PROPHET'S CHAPEL". THE DOME OF THE ROCK IS ONE OF THE
EARLIEST EXAMPLES OF ISLAMIC ARCHITECTURE AND FORMS
THE ARCHETYPAL STRUCTURE OF LATER MOSQUES AND
ISLAMIC STRUCTURES. ITS OCTAGONAL STRUCTURE HAS FOUR
ENTRYWAYS, AND ITS INTERIOR IS DECORATED WITH VERSES
FROM SURAH AL-ISRA IN THE QURAN. THESE INSCRIPTIONS
ARE ALSO SOME OF THE EARLIEST SURVIVING EXAMPLES OF
THE TEXT OF THE QURAN.
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Inside the mosque, worshippers are met by grand stained glass
windows, intricately decorated with Islamic motifs and
typography. The mosque is also home to one of the oldest
surviving mihrabs, a niche in the mosque's wall showing the
direction of prayer towards MECCA. One of the most important
sites at al-Aqsa is the Western Wall, also known as the al-
Buraq wall, on the southwest fringe of the mosque.
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The wall is between the Gate of the Prophet and the Moroccan
Gate, and the area also has a small mosque, which was
constructed between 1307 and 1336CE.
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Jewish worshippers gather at the Western Wall, which can often
spark tensions (AFP)
Standing around 20 metres tall and 50 metres in length, the wall
is believed to be where the Prophet Mohammed tied a winged
horse-like creature, known as al-Buraq, before he ascended to
heaven.
The Western Wall is sacred for Jews, who believe that it is the last
remaining structure of the Herodian temple, which was
destroyed by the Romans in 70CE.
Each year, tens of thousands of Jews gather and pray at the site,
posting prayers between niches in the wall.
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Al-Qibli Mosque
The silver-domed structure is towards the southern wall of al-
Aqsa and is the first building constructed by Muslims at the site.
It is considered one of the most significant structures on the site
and is where the imam stands to lead worshippers in prayer.
When Muslims entered Jerusalem in 638CE, Islam's second
caliph, Omar bin al-Khattab, and his companions ordered the
construction of the mosque, in what was at the time a barren and
neglected area.
Originally, the mosque was a simple building that sat on wooden
trusses, but the structure that is seen today was first built by the
Umayyad Caliph Walid bin Abdul Malek bin Marwan at the start
of the eighth century.
Throughout history, the mosque has experienced numerous
earthquakes and attacks, which have left a mark on the original
structure.
Its last major refurbishment was during the Ottoman period,
during which the sultan Suleiman the Magnificent restored a
number of sites within the mosque area, installing plush carpets
and lanterns.
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Al-Qibli mosque is highly revered amongst Muslims, and is
known for its iconic silver dome (AFP)
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Today, al-Qibli Mosque has nine entrances. The main entrance is
in the middle of the building's northern facade. Inside, stone and
marble columns tower high, supporting the structure.
The stone columns are ancient, while the marble ones were part
of renovations in the early 20th century.
With enough (5) ROOM TO HOST AROUND 5,500
WORSHIPPERS, the mosque has a length of 80 metres and width
of 55 metres.
Inside, the mosque's dome is wooden and the columns are
decorated with glass mosaics, which feature illustrations of
plants, geometric patterns and verses from the Quran.
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How has the site become a symbol of Palestinian resistance?
For Palestinians, al-Aqsa serves more than a religious function
and is the centre of the cultural life, where they go to celebrate,
congregate and mourn. Many Palestinians who frequent the
mosque have been visiting since they were young, and, for them,
al-Aqsa is the most widely recognised symbol of their country.
Many also break their fasts at the mosque during Ramadan and
go to pray there on Fridays, depending on the restrictions Israeli
occupation forces have in place.
Al-Aqsa has become a symbol of Palestinian resistance and is
often a gathering point for rallies, protests and celebrations (AFP)
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ANOTHER REASON FOR THE PALESTINIAN ATTACHMENT TO THE
MOSQUE IS THE THREAT TO ITS EXISTENCE POSED BY HARDLINE
GROUPS WHO WANT THE AREA TO BE THE HOME OF A REBUILT
TEMPLE.
DESPITE OPPOSITION TO THE IDEA BY MAINSTREAM JEWISH
RELIGIOUS LEADERS, CALLS TO REBUILD THE TEMPLE HAVE
BEEN GETTING LOUDER IN RECENT DECADES AND HAVE DRAWN
RELIGIOUS AND POLITICAL SUPPORT.
The site is home to what is believed to be Palestine's first
museum, the Islamic Museum, which was established in 1923
and contains rare archaeological and artistic collections, as well
as manuscripts of the Quran.
History of tensions at al-Aqsa
The al-Aqsa mosque, along with the rest of East Jerusalem and
the West Bank, was captured by the Israelis during the 1967 war.
After the conquest and subsequent occupation, Israeli
authorities allowed Jews to perform prayers at the Western Wall
but not inside al-Aqsa.
As a result of those restrictions, Jews and foreign tourists can
enter the site only through the Maghribi Gate.
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A file photo shows an Israeli military vehicle driving towards the
Dome of the Rock at Al-Aqsa Mosque in June 1967 (AFP)
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Nevertheless, there have been countless attacks on al-Aqsa,
mostly by Zionist groups, but Israeli authorities have also been
criticised for carrying out excavations and demolitions in the
area.
During the first Palestinian Intifida in 1988, Israeli forces attacked
Muslim worshippers who were in the courtyard outside the
Dome of the Rock, using teargas and rubber-coated steel bullets,
and injuring many.
One of the most notable recent incidents happened in
September 2000, when then Israeli opposition leader Ariel
Sharon toured al-Aqsa, surrounded by heavily armed Israeli
soldiers.
The act was seen as a major provocation and inflamed tensions,
with many attributing the start of the Second Intifada to the
incident.
In 2015, nationalists entered the site to mark the anniversary of
Israel's occupation of East Jerusalem, provoking Palestinian
protests and Israeli military suppression of any dissent. Known as
"Jerusalem Day," 17 May is a date that usually sees an uptick in
aggression.
Muslims frequently face difficulties when entering al-Aqsa due to
Israeli security measures with young men, especially, blocked
from entering during periods of heightened tensions.
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Israeli forces storm al-Aqsa in May 2021, firing rubber-coated
steel bullets and teargas at worshippers (AFP)
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Muslims in the West Bank can only enter the site with a permit:
restrictions vary, including a total bar on certain days.
The atmosphere is particularly tense during Ramadan, when
Israeli authorities can place bans on Palestinian worshippers who
want to pray at the site, or when members of the Knesset tour
the area.
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https://www.yumpu.com/en/document/read/70922959/sau
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https://www.yumpu.com/en/document/read/70782947/wo
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-antichrist-welcomes-un-general-assembly-vote-on-twostatesolution-to-split-jerusalem
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inning-on-feast-of-trumpets-the-beast-plans-on-splittingjerusalem
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