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Big Screen Rome - Amazon Web Services

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the provincial arena in Zucchabar, before the pivotal battle of Carthage,<br />

and before his final, fatal confrontation with Commodus. Writer Franzoni<br />

noted: “Some thought he did it when his life was in danger. But really,<br />

the impulse was, he does it when he’s about to kick ass” (Soriano, 2001).<br />

Maximus cannot lose as long as he keeps in contact with the ground.<br />

This portrayal of Maximus as a simple man of the land responds to<br />

modern society’s idealization of the countryside and its supposed virtue<br />

and purity, just as many American families continue to abandon crimeridden<br />

metropolitan centers in favor of simpler, safer suburban communities.<br />

In the cinematic imagination, no city in history is depicted as<br />

more treacherous and perverse than ancient <strong>Rome</strong>, where the inhabitants<br />

“are occupied by an overriding lust for power, lust for wealth, or lust pure<br />

and simple” (Bondanella, 4). Gladiator revives the spectacle of Roman<br />

corruption and debauchery so lavishly portrayed in earlier toga films that<br />

equated oppressive political power with social and sexual deviance. As<br />

in earlier epics, Gladiator employs images of transgressive sexuality to<br />

suggest the moral depravity of Roman tyranny. Commodus expresses his<br />

incestuous yearnings for his elder sister, Lucilla, in several scenes that<br />

connect his aberrant erotic desires with his despotic plans for <strong>Rome</strong>.<br />

In the same breath that he announces his wish to dissolve the Senate,<br />

Commodus invites Lucilla to stay the night with him. After the conspiracy<br />

is discovered, he spares Lucilla but demands she provide him with an heir<br />

to cement his dynasty, bellowing at her: “Am I not merciful?” Commodus’<br />

perverse sexuality parallels the depiction of the bisexuality of wealthy<br />

Crassus hinted at in Spartacus, where the inversion of conventional sexual<br />

relations also revealed the dysfunction of the Roman value system, and<br />

maintained an equation “between aristocratic promiscuity and political<br />

rapacity” (Futrell, 2001, 105).<br />

In profound contrast to these images of Roman sexuality gone awry,<br />

Maximus honors his wife and remains celibate through a series of tension-filled<br />

encounters with his ex-lover, Lucilla. Their first meeting after<br />

years of separation takes place in Germania, where they grieve together<br />

over the suspicious death of Marcus Aurelius. This tenuous bond is quickly<br />

erased after Maximus has been betrayed, enslaved, and his family murdered<br />

by Commodus. Chained to the wall of the gladiators’ quarters,<br />

Maximus is met by a veiled Lucilla who emerges from the shadows: “Rich<br />

matrons pay well to be pleasured by the greatest champions.” In an angry<br />

and sexually charged exchange, Maximus accuses Lucilla of complicity in<br />

his family’s deaths. Their next encounter occurs at the gladiatorial compound<br />

as the coup attempt is set in motion. “You risk too much,” Maximus<br />

250 GLADIATOR (2000)

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