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Great Soul-Winning Churches - Elmer Towns

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Sunday School was held in a room out back, which was nothing more than tin wrapped around<br />

studs in a concrete floor. The ladies stuffed rags in the holes in the nursery wall to keep it warm<br />

and had to watch the children carefully lest they rip decaying beaver board off the walls.<br />

When Monroe went into the Little Theater, some traditional church men in town made<br />

fun of him, accusing him of having “whooping religion” or reviving the Salvation Army. Even<br />

though the young congregation had questionable facilities, they had a prediction of success. Dr.<br />

Greg Dixon drove down from Indianapolis to preach the organizational sermon, Cecil Hodges<br />

presided at the business meeting, and six other pastors were there in May, 1970, when the church<br />

was chartered. This was the first Baptist Bible Fellowship church in the area. Monroe relies<br />

heavily upon the counsel of both Greg Dixon and Cecil Hodges when he has a problem. He<br />

simply picks up the phone and seeks their advice on how to build a church, for those who have<br />

done it can help him most.<br />

Monroe sold door-to-door products part-time for the first four months to keep his family<br />

alive. He testifies, “We ran up all the credit possible on our credit cards; the church just wouldn’t<br />

go forward.” Attendance began with 18 and for two months averaged only 23. Monroe confesses<br />

that he was discouraged. When Monroe had been in Florence several months, he discovered that<br />

there was a former independent Baptist church, the Baptist Tabernacle. Rumors regarding the<br />

split-up of that church had hurt fundamentalism in the area. True or not, the rumors hurt young<br />

Monroe. The former church had split and both sections went into the Southern Baptist<br />

Convention. No one seemed to want anything to do with an independent church.<br />

In January he attended a Georgia-South Carolina Baptist Bible Fellowship ministerial,<br />

where the pastors asked him to appear and tell about his work. After they heard of his vision,<br />

they pledged $100 a week to help with the new church, most of the money coming from Pastor<br />

Cecil Hodges, Bible Baptist Church, Savannah. The pastor came back to Florence elated.<br />

According to him, “I visited with more enthusiasm than ever before.”<br />

Next March, he had one of his greatest victories; the congregation prayed for 55 in<br />

Sunday School. He gave away a “Judas coin” to everyone who came. Monroe testifies, “People<br />

kept coming, more than I had ever seen, and we hit 55 that day. It was a real answer to prayer.”<br />

In May, they went for a goal of 100, giving away goldfish and sponsoring a local quartet; they<br />

had 102 in Sunday School. On the church’s first anniversary in November, attendance reached<br />

200 for the first time. The church, with its youthful pastor, was on the march. Still the church had<br />

no capital assets, but were renting the old theater building for $58.50 a month. By this time they<br />

were paying the pastor full-time. Monroe signed a note at the bank for $1100 and bought three<br />

old buses. Attendance pushed its way to 140 in Sunday School, a phenomenal growth, judged by<br />

the history of the church.<br />

After Monroe had been in the church two years, he attended the pastors’ school at First<br />

Baptist Church, Hammond, Indiana, where Dr. Jack Hyles taught him to be bold in his<br />

leadership, to let the people know where he was going, what he expected and why he had such<br />

expectations. When the author challenged the congregation to have 7,000 in Sunday School and<br />

be one of the largest in the world, there was spontaneous “Amen!”—as if every person in the<br />

room expected to build the largest Sunday School in the world right in Florence, South Carolina.

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