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<strong>Aboriginal</strong> & Métis<br />

History<br />

Contact Us<br />

<strong>UBC</strong> <strong>Press</strong> welcomes new book proposals.<br />

They should be sent by email to Darcy Cullen,<br />

acquisitions editor, cullen@ubcpress.ca, 2029<br />

West Mall, Vancouver, BC, V6T 1Z2.<br />

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Please state the course name, semester,<br />

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anticipated enrolment, and the book<br />

currently in use. Paperback titles of interest<br />

for courses may be available before their<br />

paperback release date. Please contact<br />

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Contents<br />

AboriginAl & Métis History<br />

3 Standing Up with Ga'axsta'las<br />

Leslie A. Robertson with the<br />

Kwagu’ł Gixsam Clan<br />

4 Where Happiness Dwells<br />

Robin Ridington and Jillian Ridington,<br />

in collaboration with Elders of the<br />

Dane-zaa First Nations<br />

5 People of the Middle Fraser Canyon<br />

Anna Marie Prentiss and Ian Kuijt<br />

6 First Person Plural<br />

Sophie McCall<br />

7 The Many Voyages of Arthur<br />

Wellington Clah<br />

Peggy Brock<br />

8 Kwakwaka'wakw Settlements,<br />

1775-1920<br />

Robert Galois<br />

9 Fort Chipewyan and the Shaping<br />

of Canadian History, 1788–1920s<br />

Patricia A. McCormack<br />

10 Gathering Places<br />

Edited by Carolyn Podruchny and<br />

Laura Peers<br />

11 Prophetic Identities<br />

Tolly Bradford<br />

12 No need of a chief for this band<br />

Martha Elizabeth Walls<br />

13 One of the Family<br />

Brenda Macdougall<br />

14 A Wilder West<br />

Mary-Ellen Kelm<br />

15 Taking Medicine<br />

Kristin Burnett<br />

AntHropology & soCiology<br />

16 Being Again of One Mind<br />

Lina Sunseri<br />

politiCs & nAtion<br />

17 Indigenous Women and Feminism<br />

Edited by Cheryl Suzack, Shari M.<br />

Huhndorf, Jeanne Perreault, and<br />

Jean Barman<br />

18 The Perils of Identity<br />

Caroline Dick<br />

19 Creative Subversions<br />

Margot Francis<br />

20 Indigenous Peoples and Autonomy<br />

Edited by Mario Blaser, Ravi De Costa,<br />

Deborah McGregor, and<br />

William D. Coleman<br />

21 Unsettling the Settler Within<br />

Paulette Regan<br />

22 Fractured Homeland<br />

Bonita Lawrence<br />

lAw<br />

23 An Ethic of Mutual Respect<br />

Bruce Morito<br />

24 Conflict in Caledonia<br />

Laura DeVries<br />

25 Hunger, Horses, and Government Men<br />

Shelley A.M. Gavigan<br />

26 Ghost Dancing with Colonialism<br />

Grace Li Xiu Woo<br />

27 Oral History on Trial<br />

Bruce Granville Miller<br />

28 Storied Communities<br />

Edited by Hester Lessard, Rebecca<br />

Johnson, and Jeremy Webber<br />

29 Between Consenting Peoples<br />

Edited by Jeremy Webber and<br />

Colin M. Macleod<br />

30 <strong>Aboriginal</strong> Title and Indigenous<br />

Peoples<br />

Edited by Louis A. Knafla and<br />

Haijo Westra<br />

lAnguAge<br />

31 Nooksack Place Names<br />

Allan Richardson and Brent Galloway<br />

eduCAtion & leAdersHip studies<br />

32 Living Indigenous Leadership<br />

Edited by Carolyn Kenny and Tina<br />

Ngaroimata Fraser<br />

33 Inuit Education and Schools in the<br />

Eastern Arctic<br />

Heather E. McGregor<br />

sports & reCreAtion<br />

34 <strong>Aboriginal</strong> Peoples and Sport<br />

in Canada<br />

Edited by Janice Forsyth and<br />

Audrey R. Giles<br />

<strong>Aboriginal</strong> <strong>Studies</strong> <strong>2012</strong> 1


environMentAl studies<br />

35 Principles of Tsawalk<br />

Umeek / E. Richard Atleo<br />

36 <strong>Aboriginal</strong> Peoples and Forest Lands<br />

in Canada<br />

Edited by D.B. Tindall, Ronald L. Trosper,<br />

and Pamela Perreault<br />

environMentAl History<br />

37 Temagami's Tangled Wild<br />

Jocelyn Thorpe<br />

38 The Nature of Borders<br />

Lissa K. Wadewitz<br />

39 Spirits of Our Whaling Ancestors<br />

Charlotte Coté<br />

FroM our publisHing pArtners<br />

40 The Praying Man<br />

Isaac Kholisle Mabindisa<br />

40 The Archaeology of Native-Lived<br />

Colonialism<br />

Neal Ferris<br />

41 Inuit Arctic Policy<br />

Edited by Aqqaluk Lynge and<br />

Marianne Stenbaek<br />

41 Bartering with the Bones<br />

of Their Dead<br />

Laurie Arnold<br />

42 Where the Salmon Run<br />

Trova Heffernan<br />

42 We Are Our Language<br />

Barbara A. Meek<br />

43 Chinuk Wawa / kakwa nsayka ulmantilixam<br />

laska munk-kEmtEks nsayka /<br />

As Our Elders Teach Us to Speak It<br />

Confederated Tribes of Grand Ronde,<br />

Oregon<br />

43 Haa Léelk'w Hás Aaní Saax'u / Our<br />

Grandparents' Names on the Land<br />

Edited by Thomas F. Thornton<br />

44 Klallam Dictionary<br />

Timothy Montler<br />

2 order online: www.ubcpress.ca<br />

44 Skwxwu7mesh Snichim-Xweliten<br />

Snichim Skexwts / Squamish-English<br />

Dictionary<br />

Squamish Nation Dictionary Project<br />

45 Walking the Clouds<br />

Edited by Grace L. Dillon<br />

45 Sovereign Erotics<br />

Edited by Qwo-Li Driskill, Daniel Heath<br />

Justice, Deborah Miranda, and Lisa<br />

Tatonetti<br />

46 A Metaphoric Mind<br />

Edited by Ruth Couture, and<br />

Virginia Mcgowan<br />

46 Eating the Landscape<br />

Enrique Salmón<br />

47 Red Medicine<br />

Patrisia Gonzales<br />

47 White Man’s Water<br />

Erica Prussing<br />

48 Ellavut / Our Yup'ik World<br />

and Weather<br />

Ann Fienup-Riordan and Alice Reardon<br />

48 Asserting Native Resilience<br />

Edited by Alan Parker and Zoltán<br />

Grossman<br />

49 Indigenous Peoples and Demography<br />

Edited by Per Axelsson and Peter Sköld<br />

49 Women and Knowledge in<br />

Mesoamerica<br />

Paloma Martinez-Cruz<br />

50 Songs of Power and Prayer in<br />

the Columbia Plateau<br />

Chad S. Hammill<br />

50 Walking the Land, Feeding the Fire<br />

Allice Legat<br />

ordering inForMAtion<br />

53 Canadian, US, and international<br />

orders, e-book information, review<br />

copies, and catalogue subscriptions.


ABORIGINAL & MÉTIS HISTORY<br />

Standing Up with Ga’axsta’las<br />

Jane Constance Cook and the Politics of Memory, Church, and Custom<br />

Leslie A. Robertson with the Kwagu'ł Gixsam Clan<br />

LESLIE A. ROBERTSON teaches<br />

in Anthropology and the<br />

Institute for Gender, Race and<br />

Social Justice at the University<br />

of British Columbia.<br />

October <strong>2012</strong><br />

978-0-7748-2384-5 HC $125.00<br />

July 2013<br />

978-0-7748-2385-2 PB $39.95<br />

512 pages, 6 x 9 "<br />

History , <strong>Aboriginal</strong> <strong>Studies</strong> ,<br />

Anthropological Theory &<br />

Methods , <strong>Aboriginal</strong> History<br />

Standing Up with Ga’axsta’las tells the remarkable<br />

story of Jane Constance Cook (1870-1951), a<br />

controversial Kwakwaka’wakw leader and activist<br />

who lived during a period of enormous colonial<br />

upheaval. Working collaboratively, Robertson and<br />

Cook’s descendants draw on oral histories and<br />

textual records to create a nuanced portrait of a<br />

high-ranked woman, cultural mediator, devout<br />

Christian, and aboriginal rights activist who criticized<br />

potlatch practices for surprising reasons.<br />

This powerful meditation on memory and cultural<br />

renewal documents how the Kwagu’ł Gixsam have<br />

revived their long-dormant clan in the hopes of<br />

forging a positive cultural identity for future generations<br />

through feasting and potlatching.<br />

CONTENTS<br />

Foreword / Nella Nelson<br />

Prologue<br />

Introduction: “Having Oneness on Your Face”<br />

Part I – The Living Text: Traces of Jane Cook<br />

Part II – Dukwa’esala (Look Around On the Beach):<br />

Ancestors<br />

Part III – Stranger Than Fiction: Surviving the<br />

Missionary<br />

Part IV – “Children of the Potlatch System,” 1888-<br />

1912<br />

Part V – “We As the Suppressed People,” 1913-18<br />

Part VI – “We Are the Aboriginee, Which Is Not a<br />

Citizen,” 1918-27<br />

Part VII – “With the Potlatch Custom in My Blood,”<br />

1930-39<br />

Part VIII – One Voice from Many: Citizenship,<br />

1940-48<br />

Part IX – A Tower of Strength: Word Memorials, 1951<br />

Part X – Dłaxw’it’sine’ (For Your Standing), Feasting<br />

Notes; Bibliography; Index<br />

History <strong>2012</strong> 3


ABORIGINAL & MÉTIS HISTORY<br />

Where Happiness Dwells<br />

A History of the Dane-zaa First Nations<br />

Robin Ridington and Jillian Ridington , in collaboration with Elders of the<br />

Dane-zaa First Nations<br />

ROBIN RIDINGTON is professor<br />

emeritus of anthropology at the<br />

University of British Columbia<br />

and has worked with the Danezaa<br />

First Nations since the<br />

1960s. JILLIAN RIDINGTON is<br />

an ethnographer and researcher<br />

who has worked with the Danezaa<br />

First Nations since 1978.<br />

Their books about the Dane-zaa<br />

include Robin’s Trail To Heaven:<br />

Knowledge and Narrative in a<br />

Northern Native Community ,<br />

and a co-authored book, When<br />

You Sing It Now, Just Like New:<br />

First Nations Poetics, Voices and<br />

Representations.<br />

February 2013<br />

978-0-7748-2295-4 HC $95.00<br />

July 2013<br />

978-0-7748-2296-1 PB $34.95<br />

336 pages, 6 x 9 "<br />

History , <strong>Aboriginal</strong> <strong>Studies</strong> ,<br />

British Columbia History,<br />

<strong>Aboriginal</strong> History<br />

4 order online: www.ubcpress.ca<br />

The Dane-zaa people have lived in BC’s Peace River<br />

area for thousands of years. Elders documented<br />

their peoples’ history and worldview, passing<br />

them on through storytelling. Language loss,<br />

however, threatens to break the bonds of knowledge<br />

transmission. At the request of the Doig<br />

River First Nation, anthropologists Robin and<br />

Jillian Ridington present a history of the Dane-zaa<br />

people based on oral histories collected over a half<br />

century of fi eldwork. These powerful stories not<br />

only preserve traditional knowledge for future<br />

generations, they also tell the inspiring story of<br />

how the Dane-zaa learned to succeed and fl ourish<br />

in the modern world.<br />

CONTENTS<br />

Preface and Linguistic Note, with Pronunciation<br />

Guide<br />

Introduction: Trails of Time<br />

1 The Dane-zaa Creation Story<br />

2 Tsá á yaa, the Culture Hero<br />

3 Shin kaa: The Vision Quest<br />

4 The Trails of Long Ago: Archaeology, Prehistory<br />

and Oral History<br />

5 The Early Fur Trade<br />

6 Later Fur Trade: Saint Johns, The Hudson's Bay<br />

Company Killings and Beyond<br />

7 Priests and Dreamers<br />

8 The First and Last Dreamers<br />

9 Kinship and Community<br />

10 The 1899 Northwest Mounted Police Census and<br />

the Signing of the Treaty in 1900<br />

11 Seasonal Rounds in British Columbia and Alberta<br />

12 The 1918 Flu Epidemic<br />

13 The Time Between: Losing Suu Na chii K’chi ge,<br />

the Great Fire and Peterson’s Crossing<br />

14 Suu Na chii K'chi ge: The Place Where Happiness<br />

Dwells (IR 172)<br />

15 Today and Tomorrow<br />

16 Dane-zaa Stories and the Anthropological<br />

Literature<br />

Appendices; References; Index


ABORIGINAL & MÉTIS HISTORY<br />

People of the Middle Fraser Canyon<br />

An Archaeological History<br />

Anna Marie Prentiss and Ian Kuijt<br />

ANNA MARIE PRENTISS is a<br />

professor in the Department of<br />

Anthropology at the University<br />

of Montana. IAN KUIJT is a<br />

professor in the Department of<br />

Anthropology at the University<br />

of Notre Dame.<br />

May <strong>2012</strong><br />

978-0-7748-2168-1 HC $90.00<br />

January 2013<br />

978-0-7748-2169-8 PB $32.95<br />

288 pages, 6 x 9 "<br />

40 photographs, 15 maps,<br />

25 drawings<br />

<strong>Aboriginal</strong> <strong>Studies</strong> , History,<br />

Anthropology , Archaeology ,<br />

BC <strong>Studies</strong><br />

The Middle Fraser Canyon contains some of the<br />

most important archaeological sites in British<br />

Columbia, including the remains of ancient<br />

villages that supported hundreds, if not thousands,<br />

of people. How and why did these villages<br />

come into being? Why were they abandoned? In<br />

search of answers to these questions, Prentiss<br />

and Kuijt take readers on a voyage of discovery<br />

into the ancient history of the St’át’imc or Upper<br />

Lillooet, a people whose struggles and successes<br />

are brought to vivid life through photographs,<br />

artistic and fi ctionalized reconstructions of<br />

life in the villages, and discussions of evidence<br />

from archaeological surveys and excavations.<br />

CONTENTS<br />

1 Introduction<br />

2 Before the Villages: Middle Period Occupation<br />

of the Plateau<br />

3 Setting the Regional Stage<br />

4 The Rise of the Middle Fraser Villages<br />

5 Making a Living: Food in the Middle Fraser<br />

Villages<br />

6 Living Together: Social Organization in the<br />

Middle Fraser Villages<br />

7 The Abandonment and the Aftermath<br />

8 A Broad Perspective: Looking Back, Looking<br />

Forward<br />

Appendix: Linguistics / Leora Bar-El<br />

Notes on Sources; References; Index<br />

<strong>Aboriginal</strong> <strong>Studies</strong> <strong>2012</strong> 5


ABORIGINAL & MÉTIS HISTORY<br />

First Person Plural<br />

<strong>Aboriginal</strong> Storytelling and the Ethics of Collaborative Authorship<br />

Sophie McCall<br />

SOPHIE McCALL teaches in the<br />

English Department at Simon<br />

Fraser University.<br />

2011<br />

978-0-7748-1979-4 HC $85.00<br />

January <strong>2012</strong><br />

978-0-7748-1980-0 PB $32.95<br />

268 pages, 6 x 9 "<br />

<strong>Aboriginal</strong> <strong>Studies</strong> , Social<br />

& Cultural Anthropology ,<br />

Canadian Literature<br />

6 order online: www.ubcpress.ca<br />

Sophie McCall’s splendid First Person Plural enlarges<br />

the genre of works purporting to be collaborative.<br />

Beyond writing, she includes land claims negotiations,<br />

commissioners’ reports, media representations,<br />

and fi lm. She traces the rise of Indigenous<br />

voice in Canada through the fi nal decades of the<br />

twentieth century. Students, scholars, and anyone<br />

interested in First Nations and Native American<br />

literature will welcome this book.<br />

– Julie Cruikshank, author of Do Glaciers Listen?<br />

Local Knowledge, Colonial Encounters, and Social<br />

Imagination<br />

In this innovative exploration, told-to narratives,<br />

or collaboratively produced texts by <strong>Aboriginal</strong><br />

storytellers and (usually) non-<strong>Aboriginal</strong> writers,<br />

are not romanticized as unmediated translations<br />

of oral documents, nor are they dismissed as corruptions<br />

of original works. Rather, the approach<br />

emphasizes the interpenetration of authorship<br />

and collaboration. Focused on the 1990s, when<br />

debates over voice and representation were particularly<br />

explosive, this captivating study examines a<br />

range of told-to narratives in conjunction with key<br />

political events that have shaped the struggle for<br />

<strong>Aboriginal</strong> rights to reveal how these narratives<br />

impact larger debates about Indigenous voice and<br />

literary and political sovereignty.<br />

CONTENTS<br />

Introduction: Collaboration and Authorship in Told-to<br />

Narratives<br />

1 “Where Is the Voice Coming From?”: Appropriations<br />

and Subversions of the ‘Native Voice’<br />

2 Coming to Voice the North: The Mackenzie Valley<br />

Pipeline Inquiry and the Works of Hugh Brody<br />

3 “There Is a Time Bomb in Canada”: The Legacy of the<br />

Oka Crisis<br />

4 “My Story Is a Gift”: The Royal Commission on<br />

<strong>Aboriginal</strong> Peoples and the Politics of Reconciliation<br />

5 “What The Map Cuts Up, the Story Cuts Across”:<br />

Translating Oral Traditions and <strong>Aboriginal</strong> Land<br />

Title<br />

6 “I Can Only Sing This Song to Someone Who<br />

Understands It”: Community Filmmaking and the<br />

Politics of Partial Translation<br />

Conclusion: Collaborative Authorship and Literary<br />

Sovereignty<br />

Notes; Works Cited; Index


ABORIGINAL & MÉTIS HISTORY<br />

The Many Voyages of Arthur Wellington Clah<br />

A Tsimshian Man on the Pacific Northwest Coast<br />

Peggy Brock<br />

PEGGY BROCK is an emeritus<br />

professor at Edith Cowan<br />

University, Perth, and a visiting<br />

research fellow at the University<br />

of Adelaide, Australia.<br />

2011<br />

978-0-7748-2005-9 HC $95.00<br />

January <strong>2012</strong><br />

978-0-7748-2006-6 PB $29.95<br />

324 pages, 6 x 9 "<br />

19 photographs, 4 maps<br />

<strong>Aboriginal</strong> <strong>Studies</strong> , History , BC<br />

<strong>Studies</strong> , Biography, Memoirs &<br />

Letters<br />

Clah’s life and diary offer a window into the lives<br />

of the Tsimshian political hierarchy of the time<br />

and Tsimshian society’s interaction with colonialism<br />

... His voyage is a metaphor for the voyage<br />

that his own and other indigenous people were<br />

also taking in their encounters with colonialism.<br />

– Neil Sterritt, consultant in <strong>Aboriginal</strong> leadership<br />

and governance<br />

Arthur Wellington Clah’s diary is likely the most<br />

remarkable document to come into the light of<br />

Pacifi c Northwest Coast history.<br />

– John S. Lutz, author of Makúk: A New History of<br />

<strong>Aboriginal</strong>-White Relations<br />

First-hand accounts of Indigenous people’s<br />

encounters with colonialism are rare. A daily<br />

diary that extends over fi fty years is unparalleled.<br />

Based on a transcription of Arthur Wellington<br />

Clah’s diaries, this book offers a riveting account<br />

of a Tsimshian man who moved in both colonial<br />

and <strong>Aboriginal</strong> worlds. From his birth in 1831<br />

to his death in 1916, Clah witnessed profound<br />

change: the arrival of traders, missionaries, and<br />

miners, and the establishment of industrial fi sheries,<br />

wage labour, and reserves. His many voyages<br />

– physical, cultural, and spiritual – provide an<br />

unprecedented <strong>Aboriginal</strong> perspective on colonial<br />

relationships on the Pacifi c Northwest Coast.<br />

CONTENTS<br />

Introduction<br />

1 The Life and Times of Arthur Wellington Clah<br />

2 Keeping Account: The Diary<br />

3 The Fur Trade Era<br />

4 Chasing Gold<br />

5 Food Production and Wage Labour<br />

6 Land Matters<br />

7 Becoming a Christian<br />

8 Parading and Preaching<br />

9 Clah and the Missionaries<br />

10 The Changing World of Feasting<br />

11 Ligeex, Chief of the Gispaxlo’ots<br />

12 Old Age: The End of Voyaging<br />

Conclusion<br />

Appendices; Notes ; Bibliography ; Index<br />

<strong>Aboriginal</strong> <strong>Studies</strong> <strong>2012</strong> 7


ABORIGINAL & MÉTIS HISTORY<br />

Kwakwaka'wakw Settlements, 1775-1920<br />

A Geographical Analysis and Gazetteer<br />

Robert Galois<br />

ROBERT GALOIS is an adjunct<br />

professor in the Department<br />

of Geography at the University<br />

of British Columbia.<br />

He has worked extensively<br />

with <strong>Aboriginal</strong> groups in<br />

British Columbia.<br />

August <strong>2012</strong><br />

978-0-7748-2476-7 PB $49.95<br />

484 pages, 6 x 9 "<br />

History , <strong>Aboriginal</strong> , Historical<br />

Geography , <strong>Aboriginal</strong> History<br />

World rights except US<br />

8 order online: www.ubcpress.ca<br />

The Kwakwaka’wakw, speakers of the Kwak’wala<br />

language, lived in northern Vancouver Island and<br />

the adjacent mainland of British Columbia long<br />

before the arrival of non-Natives. This important<br />

book, newly back in print, provides a geographic<br />

overview of the changing demography and settlement<br />

patterns of the Kwakwaka’wakw between<br />

1775 and 1920 and serves as a reference guide to<br />

the location and use of Kwakwaka’wakw settlement<br />

sites. Robert Galois has utilized a vast<br />

quantity of unpublished archival data to show that<br />

much changed in the 150 years after contact. This<br />

is an invaluable resource tool for anyone investigating<br />

documentary sources dealing with Native<br />

peoples in British Columbia and elsewhere.<br />

CONTENTS<br />

Part 1: Language, Territory, and Settlements:<br />

Perspectives on the Kwakwaka’wakw<br />

Introductory Statement / Gloria Granmer<br />

Webster Geography, Ethnogeography, and the<br />

Perspective of the Kwakwaka’wakw / Gloria<br />

Cranmer Webster and Jay Powell<br />

The Kwak’wala Language / Jay Powell<br />

Kwakwaka’wakw Settlement Patterns, 1775-1920 /<br />

Robert Galois<br />

Part 2: Gazetteer of Kwakwaka’wakw Settlement<br />

Sites (Including Kwakwaka’wakw Origin<br />

Narratives)<br />

Introduction to the Gazetteer<br />

Abbreviations<br />

Gilford Island Tribes<br />

Knight Inlet Tribes<br />

Kwakiutl Tribes<br />

Lekwiltok Tribes<br />

Nahwitti Tribes<br />

Nimpkish Tribes<br />

Northern Tribes Quatsino<br />

Sound Tribes<br />

Appendices; Orthography; Bibliography; Index


CANADIAN ABORIGINAL HISTORY & MÉTIS HISTORY<br />

Fort Chipewyan and the Shaping of Canadian History, 1788–1920s<br />

“We like to be free in this country”<br />

Patricia A. McCormack<br />

PATRICIA MCCORMACK is<br />

an associate professor in the<br />

Faculty of Native <strong>Studies</strong> at the<br />

University of Alberta.<br />

2010<br />

978-0-7748-1668-7 HC $90.00<br />

978-0-7748-1669-4 PB $39.95<br />

408 pages, 6.5 x 9 "<br />

47 b&w photos, 8 maps, 7 tables,<br />

2 family trees<br />

<strong>Aboriginal</strong> <strong>Studies</strong> , Canadian<br />

History , Alberta History ,<br />

Anthropology, Historiography<br />

Patricia McCormack’s study of Fort Chipewyan is<br />

unique in its scope and its coverage of this northern<br />

Alberta community’s history.<br />

– Jennifer S.H. Brown, FRSC, Professor of History,<br />

University of Winnipeg<br />

The story of the expansion of civilization into the<br />

wilderness continues to shape perceptions of how<br />

<strong>Aboriginal</strong> people became part of nations such as<br />

Canada. Patricia McCormack subverts this narrative<br />

of modernity by examining nation building<br />

from the perspective of a northern community<br />

and its residents. Fort Chipewyan, she argues, was<br />

never an isolated <strong>Aboriginal</strong> community but a<br />

plural society at the crossroads of global, national,<br />

and local forces. By tracing the events that led<br />

its <strong>Aboriginal</strong> residents to sign Treaty No. 8 and<br />

their struggle to maintain autonomy thereafter,<br />

this groundbreaking study shows that <strong>Aboriginal</strong><br />

peoples and others can and have become modern<br />

without relinquishing cherished beliefs and<br />

practices.<br />

CONTENTS<br />

1 Writing Fort Chipewyan History<br />

2 Building a Plural Society at Fort Chipewyan:<br />

A Cultural Rababou<br />

3 The Fur Trade Mode of Production<br />

4 The Creation of Canada: A New Plan for the<br />

Northwest<br />

5 Local Impacts: State Expansion, the Athabasca<br />

District, and Fort Chipewyan<br />

6 Christian Missions<br />

7 The Ways of Life at Fort Chipewyan: Cultural<br />

Baselines at the Time of Treaty<br />

8 Treaty No. 8 and Métis Scrip: Canada Bargains for<br />

the North<br />

9 The Government Foot in the Door<br />

10 Fort Chipewyan and the New Regime<br />

Epilogue: Facing the Future<br />

Appendix ; Notes ; References ; Index<br />

<strong>Aboriginal</strong> <strong>Studies</strong> <strong>2012</strong> 9


ABORIGINAL & MÉTIS HISTORY<br />

Gathering Places<br />

<strong>Aboriginal</strong> and Fur Trade Histories<br />

Edited by Carolyn Podruchny and Laura Peers<br />

CAROLYN PODRUCHNY teaches<br />

history at York University.<br />

LAURA PEERS teaches and<br />

is a curator at the Pitt Rivers<br />

Museum, University of Oxford.<br />

2010<br />

978-0-7748-1843-8 HC $34.95<br />

978-0-7748-1844-5 PB $34.95<br />

344 pages, 6 x 9 "<br />

17 photos, 3 paintings, 1 map,<br />

4 tables<br />

<strong>Aboriginal</strong> <strong>Studies</strong> ,<br />

Anthropology , <strong>Aboriginal</strong><br />

History , Historiography<br />

10 order online: www.ubcpress.ca<br />

Gathering Places presents some of the most<br />

innovative and interdisciplinary approaches to<br />

metis, fur trade, and First Nations history being<br />

practised today.<br />

CONTENTS<br />

Preface<br />

1 Introduction: Complex Subjectivities, Multiple<br />

Ways of Knowing / Laura Peers and<br />

Carolyn Podruchny<br />

Part 1: Using Material Culture<br />

2 Putting Up Poles: Power, Navigation, and Cultural<br />

Mixing in the Fur Trade / Carolyn Podruchny,<br />

Frederic W. Gleach, and Roger Roulette<br />

3 Dressing for the Homeward Journey: Western<br />

Anishinaabe Leadership Roles Viewed through<br />

Two Nineteenth-Century Burials /<br />

Cory Willmott and Kevin Brownlee<br />

Part 2: Using Documents<br />

4 Anishinaabe Toodaims: Contexts for Politics,<br />

Kinship, and Identity in the Eastern Great Lakes /<br />

Heidi Bohaker<br />

5 The Contours of Everyday Life: Food and Identity<br />

in the Plateau Fur Trade / Elizabeth Vibert<br />

6 “Make it last forever as it is”: John McDonald<br />

of Garth’s Vision of a Native Kingdom in the<br />

Northwest / Germaine Warkentin<br />

Part 3: Ways of Knowing<br />

7 Being and Becoming Métis: A Personal<br />

Refl ection / Heather Devine<br />

8 Historical Research and the Place of Oral<br />

History: Conversations from Berens River /<br />

Susan Elaine Gray<br />

Part 4: Ways of Representing<br />

9 Border Identities: Métis, Halfbreed, and Mixed-<br />

Blood / Theresa Schenck<br />

10 Edward Ahenakew’s Tutelage by Paul<br />

Wallace: Reluctant Scholarship, Inadvertent<br />

Preservation / David R. Miller<br />

11 <strong>Aboriginal</strong> History and Historic Sites: The<br />

Shifting Ground / Laura Peers and Robert Coutts<br />

Afterword: Aaniskotaapaan – Generations and<br />

Successions / Jennifer S.H. Brown<br />

Index


ABORIGINAL & MÉTIS HISTORY<br />

Prophetic Identities<br />

Indigenous Missionaries on British Colonial Frontiers, 1850-75<br />

Tolly Bradford<br />

TOLLY BRADFORD is an assistant<br />

professor of history at<br />

Concordia University College of<br />

Alberta in Edmonton.<br />

April <strong>2012</strong><br />

978-0-7748-2279-4 HC $85.00<br />

January 2013<br />

978-0-7748-2280-0 PB $32.95<br />

224 pages, 6 x 9 "<br />

<strong>Aboriginal</strong> <strong>Studies</strong>, History ,<br />

British Empire History ,<br />

Missiology<br />

Offering a fresh perspective on aboriginal leadership<br />

and adaptation to Christianity, Prophetic<br />

Identities is particularly noteworthy in its comparative<br />

approach showing the origins of a form of<br />

indigenous identity in two very different communities.<br />

This book will have a signifi cant impact<br />

on the fi elds of missionary literature, colonial<br />

projects, aboriginal-newcomer relationships, and<br />

indigenous identity.<br />

– Jean Friesen, associate professor of history,<br />

University College, University of Manitoba<br />

The presence of indigenous people among the<br />

ranks of British missionaries in the nineteenth<br />

century complicates narratives of all-powerful<br />

missionaries and hapless indigenous victims.<br />

What compelled these men to embrace<br />

Christianity? How did they reconcile being both<br />

Christian and indigenous in an age of empire?<br />

Tolly Bradford fi nds answers to these questions<br />

in the lives of Henry Budd, a Cree missionary<br />

from western Canada, and Tiyo Soga, a Xhosa<br />

missionary from southern Africa. He portrays<br />

these men not as victims of colonialism but<br />

rather as individuals who drew on faith, family,<br />

and their ties to Britain to construct a new<br />

sense of indigeneity in a globalizing world.<br />

CONTENTS<br />

Preface<br />

Introduction: “What difference is there between you<br />

& me?” Indigenous Missionaries, Identity, and the<br />

British Empire<br />

Part 1: Journeys to Ordination<br />

1 From “Orphan” to “Settler”: The Making of the<br />

Reverend Henry Budd<br />

2 From Wars to a Prophet: The Making of the Reverend<br />

Tiyo Soga<br />

Part 2: Lives<br />

3 Alienated and Connected: Finding Positions<br />

4 “Placed in very special circumstances”: Defi ning<br />

Themselves<br />

5 Advocate and Adviser: Spreading Their Word<br />

Part 3: Legacies<br />

6 Henry Budd’s “Great Transformation”: A Cree<br />

Village Community<br />

7 “The Destiny of the Kaffi r Race”: A Xhosa National<br />

Community<br />

Conclusion: Indigeneity and Empire<br />

Notes; Bibliography; Index<br />

<strong>Aboriginal</strong> <strong>Studies</strong> <strong>2012</strong> 11


ABORIGINAL & MÉTIS HISTORY<br />

No need of a chief for this band<br />

The Maritime Mi'kmaq and Federal Electoral Legislation, 1899-1951<br />

Martha Elizabeth Walls<br />

MARTHA ELIZABETH<br />

WALLS teaches Canadian,<br />

Atlantic Canadian, and First<br />

Nations history.<br />

2010<br />

978-0-7748-1789-9 HC $85.00<br />

978-0-7748-1790-5 PB $29.95<br />

216 pages, 6 x 9 "<br />

9 b&w photos, 16 tables, 1 map<br />

<strong>Aboriginal</strong> <strong>Studies</strong> , History ,<br />

<strong>Aboriginal</strong> Politics & Policy ,<br />

Atlantic History , Political<br />

Science<br />

12 order online: www.ubcpress.ca<br />

This important, compelling study reveals the<br />

creativity and persistence of the Mi’kmaq in<br />

responding to the federal assimilation campaign.<br />

By demonstrating the fl exibility with which the<br />

Mi’kmaq resisted, accommodated, and adapted<br />

the triennial elective band council system, Walls<br />

contributes signifi cantly to a more nuanced understanding<br />

of Mi’kmaw cultural change, political<br />

engagement, and interaction with government.<br />

– Robin Jarvis Brownlie, author of A Fatherly<br />

Eye: Indian Agents, Government Power, and<br />

<strong>Aboriginal</strong> Resistance in Ontario, 1918-1939<br />

In 1899 the Canadian government passed legislation<br />

to replace the community appointment of<br />

Mi’kmaw leaders and Mi’kmaw political practices<br />

with the triennial system, a Euro-Canadian system<br />

of democratic band council elections. Offi cials<br />

in Ottawa assumed the federally mandated and<br />

supervised system would redefi ne Mi’kmaw<br />

politics. They were wrong. Many Mi’kmaw communities<br />

rejected or amended the legislation,<br />

while others accepted it only sporadically to meet<br />

specifi c community needs and goals. Compelling<br />

and timely, this book supports <strong>Aboriginal</strong> claims<br />

to self-governance and complicates understandings<br />

of state power by showing that the Mi’kmaw,<br />

rather than succumbing to imposed political models,<br />

retained political practices that distinguished<br />

them from their Euro-Canadian neighbours.<br />

CONTENTS<br />

Introduction<br />

1 The Mi’kmaw World in 1900<br />

2 Continuity and Change in Mi’kmaw Politics<br />

to 1899<br />

3 The Origins of the Triennial Band Council System<br />

4 Federal Interference and Political Persistence in<br />

Mi’kmaw Communities<br />

5 The Limits of Triennial Elections<br />

Conclusion<br />

Notes; Bibliography; Index


ABORIGINAL & MÉTIS HISTORY<br />

One of the Family<br />

Metis Culture in Nineteenth-Century Northwestern Saskatchewan<br />

Brenda Macdougall<br />

BRENDA MacDOUGALL is<br />

an associate professor in the<br />

Department of Native <strong>Studies</strong> at<br />

the University of Saskatchewan.<br />

2010<br />

978-0-7748-1729-5 HC $85.00<br />

978-0-7748-1730-1 PB $34.95<br />

320 pages, 6.5 x 9 "<br />

8 b&w photos, 5 maps, 24 family<br />

trees<br />

<strong>Aboriginal</strong> <strong>Studies</strong> , History ,<br />

Saskatchewan History<br />

Winner, 2011 Clio Prize for the Prairies, Canadian<br />

Historical Association<br />

In recent years there has been growing interest<br />

in identifying the social and cultural attributes<br />

that defi ne the Metis as a distinct people. In<br />

this groundbreaking study, Brenda Macdougall<br />

employs the concept of wahkootowin – the Cree<br />

term for a worldview that privileges family<br />

and values interconnectedness – to trace the<br />

emergence of a Metis community in northern<br />

Saskatchewan. Wahkootowin describes how<br />

relationships worked and helps to explain how<br />

the Metis negotiated with local economic and religious<br />

institutions while nurturing a society that<br />

emphasized family obligation and responsibility.<br />

This innovative exploration of the birth of Metis<br />

identity offers a model for future research and<br />

discussion.<br />

CONTENTS<br />

Introduction<br />

1 “They are strongly attached to the country of<br />

rivers, lakes, and forests“: The Social Landscapes<br />

of the Northwest<br />

2 “The bond that connected one human being to<br />

another“: Social Construction of the Metis Family<br />

3 “To live in the land of my Mother“: Residency and<br />

Patronymic Connections Across the Northwest<br />

4 “After a man has tasted of the comforts of<br />

married life this living alone comes pretty<br />

tough“: Family, Acculturation, and Roman<br />

Catholicism<br />

5 “The only men obtainable who know the country<br />

and Indians are all married“: Family, Labour, and<br />

the HBC<br />

6 “The HalfBreeds of this place always did and<br />

always will dance“: Competition, Freemen, and<br />

Contested Spaces<br />

7 “I Thought it advisable to furnish him“: Freemen<br />

to Free Traders in the Northwest Fur Trade<br />

Conclusion<br />

Appendix; Glossary; Notes; Bibliography ; Index of<br />

Subjects<br />

<strong>Aboriginal</strong> <strong>Studies</strong> <strong>2012</strong> 13


ABORIGINAL & MÉTIS HISTORY<br />

A Wilder West<br />

Rodeo in Western Canada<br />

Mary-Ellen Kelm<br />

MARY-ELLEN KELM is a<br />

Canada Research Chair in the<br />

Department of History at Simon<br />

Fraser University. Her previous<br />

books include Colonizing Bodies:<br />

<strong>Aboriginal</strong> Health and Healing<br />

in British Columbia .<br />

2011<br />

978-0-7748-2029-5 HC $85.00<br />

July <strong>2012</strong><br />

978-0-7748-2030-1 PB $27.95<br />

256 pages, 6 x 9 "<br />

52 b&w photos, 3 maps<br />

<strong>Aboriginal</strong> <strong>Studies</strong> , Canadian<br />

Social History , Communication<br />

& Cultural <strong>Studies</strong> , Women's<br />

History , Western History<br />

14 order online: www.ubcpress.ca<br />

I love this book. It is wonderfully written and,<br />

while clearly an academic look at the sport,<br />

always accessible and engaging. It documents an<br />

important part of our western tradition in a way<br />

that will captivate academics, rodeo devotees, and<br />

casual observers alike. From Nora Gladstone's<br />

poem to the in-depth look at the Williams Lakes<br />

and Lethbridges of the rodeo world, I fi nally lost<br />

track of the ‘aha’ moments in the book.<br />

– David A. Poulsen, rodeo announcer and awardwinning<br />

author<br />

A controversial sport, rodeo is often seen as<br />

emblematic of the West's reputation as a “white<br />

man's country.” A Wilder West complicates this<br />

view, showing how rodeo has been an important<br />

contact zone – a chaotic and unpredictable place<br />

of encounter that challenged expected social hierarchies.<br />

Rodeo has brought people together across<br />

racial and gender divides, creating friendships,<br />

rivalries, and unexpected intimacies. Fans made<br />

hometown cowboys, cowgirls, and <strong>Aboriginal</strong> riders<br />

local heroes. Lavishly illustrated and based on<br />

cowboy/cowgirl biographies and memoirs, press<br />

coverage, archival records, and dozens of interviews<br />

with former and current rodeo contestants,<br />

promoters, and audience members, this creative<br />

history returns to rodeo's small-town roots to shed<br />

light on the history of social relations in Canada's<br />

western frontier.<br />

CONTENTS<br />

Introduction<br />

1 An Old-Timers’ Town: Western Communities,<br />

Performance, and Contact Zones<br />

2 Truly Western in Its Character: Identities,<br />

Affi nities, and Intimacies at Western Canadian<br />

Rodeo<br />

3 A Sport, Not a Carnival Act: Transforming Rodeo<br />

from Performance to Sport<br />

4 Heavens No! Let’s Keep It Rodeo! Pro Rodeo and the<br />

Making of the Modern Cowboy<br />

5 Going Pro: Community Rodeo in the Era of<br />

Professionalization<br />

6 Where the Cowboys Are Indians: Indian and<br />

Reserve Rodeo in the Canadian West<br />

Conclusion<br />

Glossary; Notes; Index


ABORIGINAL & MÉTIS HISTORY<br />

Taking Medicine<br />

Women's Healing Work and Colonial Contact in Southern Alberta,<br />

1880–1930<br />

Kristin Burnett<br />

KRISTIN BURNETT is a member<br />

of the Department of History at<br />

Lakehead University.<br />

2010<br />

978-0-7748-1828-5 HC $85.00<br />

978-0-7748-1829-2 PB $32.95<br />

248 pages, 6 x 9 "<br />

15 b&w photographs, 1 map<br />

<strong>Aboriginal</strong> <strong>Studies</strong> , Women's<br />

<strong>Studies</strong> , <strong>Aboriginal</strong> Health ,<br />

<strong>Aboriginal</strong> History , Alberta<br />

History<br />

Women and Indigenous <strong>Studies</strong><br />

Series<br />

Hunters, medicine men, and missionaries continue<br />

to dominate images and narratives of the West,<br />

even though historians have recognized women’s<br />

role as colonizer and colonized since the 1980s.<br />

Kristin Burnett helps to correct this imbalance<br />

by presenting colonial medicine as a gendered<br />

phenomenon. Although the imperial eye focused<br />

on medicine men, <strong>Aboriginal</strong> women in the Treaty<br />

7 region served as healers and caregivers – to their<br />

own people and to settler society – until the advent<br />

of settler-run hospitals and nursing stations. By<br />

revealing <strong>Aboriginal</strong> and settler women’s contributions<br />

to health care, Taking Medicine challenges<br />

traditional understandings of colonial medicine in<br />

the contact zone.<br />

CONTENTS<br />

Introduction<br />

1 Niitsitapi: The Northwestern Plains<br />

2 Setting the Stage: Engendering the Therapeutic<br />

Culture of the Siksika, Kainai, Piikani, Tsuu T’ina,<br />

and Nakoda<br />

3 Giving Birth: Women’s Health Work and Western<br />

Settlement, 1850-1900<br />

4 Converging Therapeutic Systems: Encounters<br />

between <strong>Aboriginal</strong> and Non-<strong>Aboriginal</strong> Women,<br />

1870s-90s<br />

5 Laying the Foundation: The Work of Nurses,<br />

Nursing Sisters, and Female Attendants on<br />

Reserves, 1890-1915<br />

6 Taking over the System: Graduate Nurses,<br />

Nursing Sisters, Female Attendants, and Indian<br />

Health Services, 1915-30<br />

7 The Snake and the Butterfl y: Midwifery and Birth<br />

Control, 1900s-30s<br />

Conclusion<br />

Notes; Bibliography; Index<br />

<strong>Aboriginal</strong> <strong>Studies</strong> <strong>2012</strong> 15


AntHropology & soCiology<br />

being Again of one Mind<br />

Oneida Women and the Struggle for Decolonization<br />

Lina Sunseri<br />

LINA suNseRI , whose<br />

Longhouse name is Yeliwi:saks<br />

(Gathering Stories/Knowledge),<br />

from the Oneida Nation of<br />

the Thames, Turtle Clan, is an<br />

assistant professor of sociology<br />

at Brescia University College,<br />

an affi liate of the University of<br />

Western Ontario.<br />

2010<br />

978-0-7748-1935-0 HC $85.00<br />

978-0-7748-1936-7 Pb $32.95<br />

216 p ages, 6 x 9 "<br />

<strong>Aboriginal</strong> studies , sociology ,<br />

women's studies , <strong>Aboriginal</strong><br />

History , Political science<br />

Women and Indigenous <strong>Studies</strong><br />

Series<br />

16 order online: www.ubcpress.ca<br />

Sunseri provides a beautifully woven methodological<br />

framework that answers first to Oneida traditions<br />

and then to sociological or feminist ones.<br />

This is an important example for other scholars<br />

who wish to move beyond a critique of Western<br />

knowledge methodologies and into action.<br />

– From the Foreword by Patricia A. Monture,<br />

Professor of Sociology, University of<br />

Saskatchewan<br />

Being Again of One Mind combines a critical reading<br />

of feminist literature on nationalism with the<br />

narratives of Oneida women of various generations<br />

to reveal that some Indigenous women view<br />

nationalism in the form of decolonization as a way<br />

to restore traditional gender balance and wellbeing<br />

to their own lives and communities. These<br />

insights challenge mainstream feminist ideas<br />

about the masculine bias of Western theories of<br />

nation and about the dangers of nationalist movements<br />

that idealize women's so-called traditional<br />

role, questioning whether they apply to Indigenous<br />

women.<br />

CoNteNts<br />

Foreword / Patricia A. Monture<br />

Introduction<br />

1 Theorizing Nations and Nationalisms: From<br />

Modernist to Indigenous Perspectives<br />

2 A History of the Oneida Nation: From Creation<br />

Story to the Present<br />

3 Struggles of Independence: From a Colonial<br />

Existence toward a Decolonized Nation<br />

4 Women, Nation, and National Identity: Oneida<br />

Women Standing Up and Speaking about Matters<br />

of the Nation<br />

5 Dreaming of a Free, Peaceful, Balanced<br />

Decolonized Nation: Being Again of One Mind<br />

6 Concluding Remarks<br />

Notes; References; Index


AboriginAl studies<br />

indigenous women and Feminism<br />

Politics, Activism, Culture<br />

Edited by Cheryl Suzack, Shari M. Huhndorf, Jeanne Perreault, and<br />

Jean Barman<br />

CHeRyL suZACk is an assistant<br />

professor of English and<br />

<strong>Aboriginal</strong> <strong>Studies</strong> at the<br />

University of Toronto. sHARI<br />

M. HuHNDoRF is a professor<br />

of Ethnic Sudies and Women’s and<br />

Gnder <strong>Studies</strong> at the University of<br />

Oregon. JeANNe PeRReAuLt is a<br />

professor in and associate head of<br />

the Graduate Program Department<br />

of English at the University of<br />

Calgary. JeAN bARMAN is a professor<br />

emeritus at the University<br />

of British Columbia.<br />

2010<br />

978-0-7748-1807-0 HC $85.00<br />

July 2 011<br />

978-0-7748-1808-7 Pb $34.95<br />

344 p ages, 6 x 9 "<br />

6 b&w photographs, 1 table<br />

<strong>Aboriginal</strong> studies , Politics ,<br />

<strong>Aboriginal</strong> History , women's<br />

studies , Cultural studies<br />

Women and Indigenous <strong>Studies</strong><br />

Series<br />

Indigenous Women and Feminism represents a longawaited<br />

breakthrough in the way we think about the<br />

place of Indigenous women in mainstream feminism<br />

and other progressive movements. With this book,<br />

Indigenous women's visions and experiences begin to<br />

shine through the overlay of patriarchal oppressions.<br />

– Kathryn Shanley, Professor, Native American<br />

<strong>Studies</strong>, University of Montana<br />

CoNteNts<br />

Indigenous Feminism: Theorizing the Issues /<br />

Shari M. Huhndorf and Cheryl Suzack<br />

Part 1: Politics<br />

1 From the Tundra to the Boardroom to Everywhere<br />

in Between: Politics and the Changing Roles of Inuit<br />

Women in the Arctic / Minnie Grey<br />

2 Native Women and Leadership: An Ethics of Culture<br />

and Relationship / Rebecca Tsosie<br />

3 “But we are your mothers, you are our sons”:<br />

Gender, Sovereignty, and the Nation in Early<br />

Cherokee Women’s Writing / Laura E. Donaldson<br />

4 Indigenous Feminism: The Project / Patricia Penn<br />

Hilden and Leece M. Lee<br />

Part 2: Activism<br />

5 Affi rmations of an Indigenous Feminist /<br />

Kim Anderson<br />

6 Indigenous Women and Feminism on the Cusp of<br />

Contact / Jean Barman<br />

7 Reaching Toward a Red-Black Coalition Feminism:<br />

Anna Julia Cooper’s “Woman versus the Indian” /<br />

Teresa Zackodnik<br />

8 Emotion Before the Law / Cheryl Suzack<br />

9 Beyond Feminism: Indigenous Ainu Women and<br />

Narratives of Empowerment in Japan / ann-elise<br />

lewallen<br />

Part 3: Culture<br />

10 Indigenous Feminism, Performance, and the<br />

Politics of Memory in the Plays of Monique Mojica /<br />

Shari M. Huhndorf<br />

11 “Memory Alive”: An Inquiry into the Uses of Memory<br />

by Marilyn Dumont, Jeannette Armstrong, Louise<br />

Halfe, and Joy Harjo / Jeanne Perreault<br />

12 To Spirit Walk the Letter and the Law: Gender, Race,<br />

and Representational Violence in Rudy Wiebe and<br />

Yvonne Johnson’s Stolen Life: The Journey of a Cree<br />

Woman / Julia Emberley<br />

13 Painting the Archive: The Art of Jane Ash Poitras /<br />

Pamela McCallum<br />

14 “Our Lives Will Be Different Now”: The Indigenous<br />

Feminist Performances of Spiderwoman Theater /<br />

Katherine Young Evans<br />

15 Bordering on Feminism: Space, Solidarity, and<br />

Transnationalism in Rebecca Belmore’s Vigil /<br />

Elizabeth Kalbfleisch<br />

16 Location, Dislocation, Relocation: Shooting Back<br />

with Cameras / Patricia Demers<br />

Index<br />

<strong>Aboriginal</strong> <strong>Studies</strong> <strong>2012</strong> 17


politiCs & nAtion<br />

the perils of identity<br />

Group Rights and the Politics of Intragroup Difference<br />

Caroline Dick<br />

CARoLINe DICk is an assistant<br />

professor in the Department<br />

of Political Science at the<br />

University of Western Ontario.<br />

2011<br />

978-0-7748-2062-2 HC $90.00<br />

July 2 012<br />

978-0-7748-2063-9 Pb $29.95<br />

260 p ages, 6 x 9 "<br />

<strong>Aboriginal</strong> studies, Law &<br />

Politics , Political theory &<br />

Philosophy , Constitutional Law ,<br />

Canadian Courts & Constitution<br />

18 order online: www.ubcpress.ca<br />

The Perils of Identity lays out various philosophical<br />

treatments of identity, addresses their<br />

limitations, and then offers a means for judges<br />

to address group claims. The scholarship is very<br />

sound and the author is at the top of her game.<br />

– Christa Scholtz, author of Negotiating Claims:<br />

The Emergence of Indigenous Land Claim<br />

Negotiation Policies in Australia, Canada, New<br />

Zealand, and the United States<br />

Many liberal theorists consider group identity<br />

claims a necessary condition of equality in<br />

Canada, but do these claims do more harm than<br />

good? To answer this question, Caroline Dick<br />

examines the identity-driven theories of Charles<br />

Taylor, Will Kymlicka, and Avigail Eisenberg in the<br />

context of Sawridge Band v. Canada, a case which<br />

sets a First Nation’s right to self-determination<br />

against indigenous women’s right to equality. The<br />

concept of identity itself is not the problem, Dick<br />

argues, but rather the way in which prevailing<br />

conceptions of identity and group rights obscure<br />

intragroup differences. Her proposal for a new<br />

politics of intragroup difference has the power to<br />

transform rights discourse in Canada.<br />

CoNteNts<br />

Introduction<br />

1 Gender Discrimination within First Nations:<br />

The History and Nature of the Sawridge Dispute<br />

2 Group Rights and the Politics of Identity<br />

3 Taylor’s Theory of Identity Recognition<br />

4 Kymlicka’s Cultural Theory of Minority Rights<br />

5 Eisenberg’s Theory of Identity-Related Interests<br />

6 Culture, Identity, and the Constitutional Rights<br />

of <strong>Aboriginal</strong> Peoples<br />

7 The Politics of Intragroup Difference<br />

8 Sawridge Revisited<br />

Conclusion<br />

Notes; Bibliography; Index


politiCs & nAtion<br />

Creative subversions<br />

Whiteness, Indigeneity, and the National Imaginary<br />

Margot Francis<br />

MARgot FRANCIs is an<br />

assistant professor of women’s<br />

studies and sociology at Brock<br />

University.<br />

2011<br />

978-0-7748-2025-7 HC $85.00<br />

July 2 012<br />

978-0-7748-2026-4 Pb $32.95<br />

288 p ages, 6 x 9 "<br />

43 b&w photographs<br />

<strong>Aboriginal</strong> studies , Canadian<br />

studies , Art History , gender<br />

studies , sociology<br />

This book is both timely and of broad appeal. Its<br />

exploration of artistic forms that speak back to<br />

and re-flesh cultures rendered into ghosts makes<br />

a significant addition to the debate on Canadian<br />

national memory and identity.<br />

– Beverley Haun, author of Inventing ‘Easter<br />

Island’<br />

In this richly illustrated book, Margot Francis<br />

explores how whiteness and Indigeneity are<br />

articulated through four icons of Canadian identity<br />

– the beaver, the railway, the wilderness of<br />

Banff National Park, and “Indianness” – and the<br />

contradictory and contested meanings they evoke.<br />

These seemingly benign, even kitschy, images, she<br />

argues, are haunted by ideas about race, masculinity,<br />

and sexuality that circulated during the<br />

formative years of Anglo-Canadian nationhood.<br />

Juxtaposing these nostalgic images with the work<br />

of contemporary Canadian artists, she investigates<br />

how everyday objects can be re-imagined<br />

to challenge ideas about history, memory, and<br />

national identity.<br />

CoNteNts<br />

Preface<br />

1 Introduction: "Ghosts Trying to Find Their<br />

Clothes"<br />

2 The Strange Career of the Beaver:<br />

Anthropomorphic Discourse and Imperial<br />

History<br />

3 Things Not Named: Bachelors, Dirty Laundry, and<br />

the Canadian Pacifi c Railway<br />

4 Exploring Banff National Park: Rangers on the<br />

Mountain Frontier<br />

5 Playing Indian: Indigenous Responses to<br />

Indianness<br />

6 Conclusion: Living in “Haunted Places”<br />

Notes ; Bibliography ; Index<br />

<strong>Aboriginal</strong> <strong>Studies</strong> <strong>2012</strong> 19


politiCs & nAtion<br />

indigenous peoples and Autonomy<br />

Insights for a Global Age<br />

Edited by Mario Blaser, Ravi De Costa, Deborah McGregor, and<br />

William D. Coleman<br />

MARIo bLAseR is Canada<br />

Research Chair in <strong>Aboriginal</strong><br />

studies at Memorial University.<br />

RAvI De CostA is an assistant<br />

professor in the Faculty of<br />

Environmental <strong>Studies</strong> at York<br />

University. DeboRAH MCgRegoR<br />

is an associate professor in the<br />

Department of Geography and<br />

Planning and the <strong>Aboriginal</strong> studies<br />

program at the University of<br />

Toronto. wILLIAM D. CoLeMAN<br />

is CIGI Chair in Globalization<br />

and Public Policy at the Balsillie<br />

School of International Affairs and<br />

professor of political science at the<br />

University of Waterloo.<br />

2010<br />

978-0-7748-1792-9 HC $85.00<br />

978-0-7748-1793-6 Pb $32.95<br />

312 p ages, 6 x 9 "<br />

globalization , <strong>Aboriginal</strong> Politics<br />

& Policy , International Relations ,<br />

Political science<br />

Globalization and Autonomy Series<br />

20 order online: www.ubcpress.ca<br />

The passage of the UN Declaration on the Rights of<br />

Indigenous Peoples in 2007 focused attention on<br />

the ways in which Indigenous peoples are adapting<br />

to the pressures of globalization and development.<br />

This volume extends the discussion by presenting<br />

case studies from around the world that explore<br />

how Indigenous peoples are engaging with and<br />

challenging globalization and Western views<br />

of autonomy. Taken together, these insightful<br />

studies reveal that concepts such as globalization<br />

and autonomy neither encapsulate nor explain<br />

Indigenous peoples’ experiences.<br />

CoNteNts<br />

Preface<br />

Part 1: Introduction<br />

1 Reconfi guring the Web of Life: Indigenous Peoples,<br />

Relationality, and Globalization / Mario Blaser,<br />

Ravi de Costa, Deborah McGregor, and William D.<br />

Coleman<br />

2 Ayllu: Decolonial Critical Thinking and (An)other<br />

Autonomy / Marcelo Fernández Osco<br />

Part 2: emergences<br />

3 Neoliberal Governance and James Bay Cree<br />

Governance: Negotiated Agreements, Oppositional<br />

Struggles, and Co-Governance / Harvey A. Feit<br />

4 Global Linguistics, Mayan Languages, and the<br />

Cultivation of Autonomy / Erich Fox Tree<br />

5 Global Activism and Changing Identities:<br />

Interconnecting the Global and the Local – The<br />

Grand Council of the Crees and the Saami Council /<br />

Kristina Maud Bergeron<br />

6 Indigenous Perspectives on Globalization: Self-<br />

Determination through Autonomous Media<br />

Creation / Rebeka Tabobondung<br />

7 Reconfi guring Mare Nullius: Torres Strait Islanders,<br />

Indigenous Sea Rights, and the Divergence of<br />

Domestic and International Norms / Colin Scott and<br />

Monica Mulrennan<br />

Part 3: Absences<br />

8 Making Alternatives Visible: The Meaning<br />

of Autonomy for the Mapuche of Cholchol<br />

(Ngulumapu, Chile) / Pablo Marimán Quemenado<br />

9 Twentieth-Century Transformations of East Cree<br />

Spirituality and Autonomy / Richard J. “Dick”<br />

Preston<br />

Part 4: Hope<br />

10 The International Order of Hope: Zapatismo and the<br />

Fourth World War / Alex Khasnabish<br />

Afterword / Ravi de Costa<br />

Works Cited; Contributors; Index


politiCs & nAtion<br />

unsettling the settler within<br />

Indian Residential Schools, Truth Telling, and Reconciliation in Canada<br />

Paulette Regan, Foreword by Taiaiake Alfred<br />

PAuLette RegAN is the director<br />

of research for the Truth and<br />

Reconciliation Commission of<br />

Canada. She holds a PhD from<br />

the Indigenous Governance<br />

Program at the University of<br />

Victoria.<br />

2010<br />

978-0-7748-1778-3 Pb $34.95<br />

316 p ages, 6 x 9 "<br />

<strong>Aboriginal</strong> History , Law ,<br />

Canadian History , Law & society<br />

This book is significant not only as it concerns<br />

relations between indigenous peoples and<br />

Canadians; it will be of interest to those working in<br />

multicultural settings of many kinds where power<br />

imbalances have affected relations. Paulette Regan<br />

manages to combine scholarly discourse with personal<br />

accounts in ways that buttress its credibility<br />

and make it a must-read for anyone interested in<br />

reconciliation between peoples.<br />

– L. Michelle LeBaron, Professor of Law and<br />

Director, <strong>UBC</strong> Program on Dispute Resolution<br />

In 2008, Canada established a Truth and<br />

Reconciliation Commission to mend the deep rifts<br />

between <strong>Aboriginal</strong> peoples and the settler society<br />

that created Canada's notorious residential school<br />

system. Unsettling the Settler Within argues that<br />

non-<strong>Aboriginal</strong> Canadians must undergo their<br />

own process of decolonization in order to truly<br />

participate in the transformative possibilities<br />

of reconciliation. Settlers must relinquish the<br />

persistent myth of themselves as peacemakers<br />

and acknowledge the destructive legacy of a<br />

society that has stubbornly ignored and devalued<br />

Indigenous experience. A compassionate call to<br />

action, this powerful book offers a new and hopeful<br />

path toward healing the wounds of the past.<br />

CoNteNts<br />

Foreword / Taiaiake Alfred<br />

Introduction: A Settler’s Call to Action<br />

1 An Unsettling Pedagogy of History and Hope<br />

2 Rethinking Reconciliation: Truth Telling,<br />

Restorying History, Commemoration<br />

3 Deconstructing Canada’s Peacemaker Myth<br />

4 The Alternative Dispute Resolution Program:<br />

Reconciliation as Regifting<br />

5 Indigenous Diplomats: Counter-Narratives of<br />

Peacemaking<br />

6 The Power of Apology and Testimony: Settlers as<br />

Ethical Witnesses<br />

7 An Apology Feast in Hazelton: A Settler’s<br />

“Unsettling” Experience<br />

8 Peace Warriors and Settler Allies<br />

Notes ; Selected Bibliography ; Index<br />

<strong>Aboriginal</strong> <strong>Studies</strong> <strong>2012</strong> 21


politiCs & nAtion<br />

Fractured Homeland<br />

Federal Recognition and Algonquin Identity in Ontario<br />

Bonita Lawrence<br />

boNItA LAwReNCe (Mi’kmaw)<br />

teaches Indigenous <strong>Studies</strong> at<br />

York University in Toronto. She<br />

is the author of “Real” Indians<br />

and Others: Mixed-Blood Urban<br />

Native People and Indigenous<br />

Nationhood .<br />

May 2 012<br />

978-0-7748-2287-9 HC $90.00<br />

January 2013<br />

978-0-7748-2288-6 Pb $34.95<br />

352 p ages, 6 x 9 "<br />

<strong>Aboriginal</strong> studies , Canadian<br />

History , <strong>Aboriginal</strong> History ,<br />

sociology, Political science<br />

22 order online: www.ubcpress.ca<br />

In 1992, the Algonquins of Pikwakanagan, the<br />

only federally recognized Algonquin reserve in<br />

Ontario, launched a comprehensive land claim.<br />

The action not only drew attention to the fact that<br />

Canada had acquired Algonquin land without<br />

negotiating a treaty, but it also focused attention<br />

on the two-thirds of Algonquins who fell<br />

outside the claim because they had never been<br />

recognized as Indian. Fractured Homeland is<br />

Bonita Lawrence’s stirring account of how the<br />

claim forced federally unrecognized Algonquin<br />

in Ontario to confront both the issue of their own<br />

identity and the failure of Algonquin leaders – who<br />

launched the claim – to develop a more inclusive<br />

vision of nationhood.<br />

CoNteNts<br />

Preface<br />

Introduction<br />

Part 1: Algonquin survival and Resurgence in the<br />

ottawa River watershed<br />

1 Algonquin Diplomacy, Resistance, and Dispossession<br />

2 The Fracturing of the Algonquin Homeland<br />

3 <strong>Aboriginal</strong> Title and the Comprehensive Claims<br />

Process<br />

4 The Algonquin Land Claim<br />

5 Reclaiming Algonquin Identity<br />

Part 2: Algonquin Communities in the Mississippi,<br />

Rideau, and Lower Madawaska River watersheds<br />

6 The Development of Ardoch Algonquin First Nation<br />

7 The Effect of the Land Claim in the Region<br />

8 Uranium Resistance: Defending the Land<br />

Part 3: Algonquin Communities in the watershed<br />

of the bonnechere and Petawawa Rivers<br />

9 The Bonnechere Algonquin Communities and<br />

Greater Golden Lake<br />

10 Perspectives from Pikwakanagan<br />

Part 4: Algonquin Communities in the upper<br />

Madawaska and york River watersheds<br />

11 The Upper Madawaska River Communities:<br />

Whitney, Madewaska, and Sabine<br />

12 The People of Kijicho Manitou: Baptiste Lake and<br />

Bancroft<br />

Part 5: From Mattawa to ottawa – Algonquin<br />

Communities Along the kichi sibi<br />

13 Algonquin Communities along the Ottawa River<br />

Part 6: Conclusion<br />

14 Algonquin Identity and Nationhood<br />

Notes; Bibliography; Index


lAw<br />

An ethic of Mutual respect<br />

The Covenant Chain and <strong>Aboriginal</strong>-Crown Relations<br />

Bruce Morito<br />

bRuCe MoRIto is an associate<br />

professor of philosophy in<br />

the Faculty of Humanities and<br />

Social Sciences at Athabasca<br />

University.<br />

July 2 012<br />

978-0-7748-2244-2 HC $90.00<br />

January 2013<br />

978-0-7748-2245-9 Pb $32.95<br />

272 p ages, 6 x 9 "<br />

<strong>Aboriginal</strong> studies , Law ,<br />

<strong>Aboriginal</strong> History , Philosophy ,<br />

Legal History<br />

In An Ethic of Mutual Respect, Bruce Morito<br />

demonstrates how the Covenant Chain underlies<br />

a vital relationship in the history of Canada ...<br />

This book has the potential to correct historical<br />

injustice while paving the way for new relationship<br />

building. It is of significant importance to<br />

anyone who wants to understand the true nature<br />

of European-Indian interactions, treaty relationships,<br />

and the meaning of treaties.<br />

– Lorraine Mayer, Native <strong>Studies</strong>, Brandon<br />

University<br />

Over the course of a century until the late<br />

1700s, the British Crown, the Iroquois, and other<br />

<strong>Aboriginal</strong> groups of eastern North America developed<br />

an alliance and treaty system known as the<br />

Covenant Chain. Bruce Morito offers a philosophical<br />

re-reading of the historical record of negotiations,<br />

showing that the parties developed an ethic<br />

of mutually recognized respect. This ethic, Morito<br />

argues, remains relevant to current debates over<br />

<strong>Aboriginal</strong> and treaty rights, because it is neither<br />

culturally nor historically bound. Real change is<br />

possible, if efforts can be shifted from piecemeal<br />

legal and political disputes to the development of<br />

an intercultural ethic based on trust, respect, and<br />

solidarity.<br />

CoNteNts<br />

Introduction<br />

1 The Historical Context of the Covenant Chain<br />

2 Structure & Function of the Covenant Chain<br />

3 Reputation and Key Agents<br />

4 The Trans-cultural, Trans-historical Character of<br />

the Chain’s Ethic<br />

Epilogue<br />

Notes; Bibliography; Index<br />

<strong>Aboriginal</strong> <strong>Studies</strong> <strong>2012</strong> 23


lAw<br />

Conflict in Caledonia<br />

<strong>Aboriginal</strong> Land Rights and the Rule of Law<br />

Laura DeVries<br />

LAuRA DevRIes is currently<br />

studying law at the University of<br />

British Columbia.<br />

November 2 011<br />

978-0-7748-2184-1 HC $85.00<br />

July 2 012<br />

978-0-7748-2185-8 Pb $32.95<br />

260 p ages, 6 x 9 "<br />

Law , <strong>Aboriginal</strong> studies,<br />

Canadian Politics & Policy , Law<br />

& society , Political science<br />

Law and Society Series<br />

24 order online: www.ubcpress.ca<br />

From the first to the last page, the author pulls<br />

the reader into the fascinating and conflicting<br />

narrative surrounding the events leading to and<br />

eventually affecting all of Caledonia. It takes the<br />

conversation and understanding of Six Nations –<br />

Canadian relationship to a whole new level.<br />

– Lorraine Mayer, chair, Native <strong>Studies</strong><br />

Department, Brandon University<br />

This book offers, for those non-<strong>Aboriginal</strong>s who<br />

will read it to the very end, a chance to decolonize<br />

their minds by questioning non-<strong>Aboriginal</strong>, takenfor-granted<br />

discourses that negatively impact<br />

<strong>Aboriginal</strong>–non-<strong>Aboriginal</strong> relations, both historically<br />

and in the present.<br />

– Craig Proulx, Department of Anthropology,<br />

St. Thomas University<br />

In February 2006, First Nations protesters blocked<br />

workers from entering a housing development<br />

in southern Ontario. The protest highlighted the<br />

issue of land rights and sparked a series of ongoing<br />

events known as the “Caledonia Crisis.” This<br />

powerful account of the dispute links the actions<br />

of police, offi cials, and locals to non-<strong>Aboriginal</strong><br />

discourses about law, landscape, and identity.<br />

DeVries encourages non-<strong>Aboriginal</strong> Canadians to<br />

reconsider their assumptions, to view “facts” such<br />

as the rule of law as culturally specifi c notions<br />

that prevent truly equitable dialogue. She seeks<br />

out possible solutions in alternative conceptualizations<br />

of sovereignty over land and law embedded<br />

in the Constitution.<br />

CoNteNts<br />

Introduction<br />

1 “Rule of Law”<br />

2 Places to Grow<br />

3 “Us” and “Them”<br />

4 A History of Sovereignty<br />

5 In Search of Justice<br />

6 Constitutional Territory<br />

Conclusion<br />

Appendices; Notes; Bibliography; Index


lAw<br />

Hunger, Horses, and government Men<br />

Criminal Law on the <strong>Aboriginal</strong> Plains, 1870-1905<br />

Shelley A.M. Gavigan<br />

sHeLLey A.M. gAvIgAN is<br />

professor of law at Osgoode Hall<br />

Law School and a member of the<br />

graduate faculties in Law, Socio-<br />

Legal <strong>Studies</strong>, and Women’s<br />

<strong>Studies</strong> at York University.<br />

October 2 012<br />

978-0-7748-2252-7 HC $95.00<br />

July 2 013<br />

978-0-7748-2253-4 Pb $34.95<br />

320 p ages, 6 x 9 "<br />

19 b&w photos, 2 maps, 3 tables<br />

History , Law , western<br />

Provinces , Legal History , Law &<br />

society<br />

Law and Society Series<br />

Drawing on new evidence and innovative applications<br />

of theory, and advancing fresh interpretations,<br />

this book challenges conventional wisdom<br />

and assumptions. It is a captivating study, that<br />

provides a unique window on this era of dramatic<br />

transformation in the Canadian West, and it is<br />

also a significant and sophisticated contribution to<br />

our understanding of law and colonialism.<br />

– Sarah Carter is a professor of history and classics<br />

at the University of Alberta and the author of<br />

<strong>Aboriginal</strong> People and Colonizers of Western<br />

Canada<br />

Scholars often accept without question that the<br />

Indian Act (1876) criminalized First Nations.<br />

Drawing on court fi les, police and penitentiary<br />

records, and newspaper accounts from the<br />

Saskatchewan region of the North-West Territories<br />

between 1870 and 1905, Shelley Gavigan argues<br />

that the notion of criminalization captures neither<br />

the complexities of <strong>Aboriginal</strong> participation in<br />

the criminal courts nor the signifi cance of the<br />

Indian Act as a form of law. This illuminating book<br />

paints a vivid portrait of <strong>Aboriginal</strong> defendants,<br />

witnesses, and informants whose encounters with<br />

the criminal law and the Indian Act included both<br />

the mediation and the enforcement of relations of<br />

inequality.<br />

CoNteNts<br />

Introduction: One Warrior’s Legal History<br />

1 Legally Framing the Plains and the First Nations<br />

2 “Of course no one saw them”: <strong>Aboriginal</strong> Accused<br />

in the Criminal Court<br />

3 “Prisoner Never Gave Me Anything for What He<br />

Done”: <strong>Aboriginal</strong> Voices in the Criminal Court<br />

4 “Make a Better Indian of Him”: Indian Policy and<br />

the Criminal Court<br />

5 Six Women, Six Stories<br />

Conclusion<br />

Afterword: A Methodological Note on Sources and<br />

Data<br />

Notes; Bibliography; Index<br />

<strong>Aboriginal</strong> <strong>Studies</strong> <strong>2012</strong> 25


lAw<br />

ghost dancing with Colonialism<br />

Decolonization and Indigenous Rights at the Supreme Court of Canada<br />

Grace Li xiu woo<br />

gRACe LI xIu woo is a retired<br />

member of the Law Society<br />

of British Columbia. She has<br />

taught in the Program of Legal<br />

<strong>Studies</strong> for Native People at the<br />

University of Saskatchewan.<br />

2011<br />

978-0-7748-1887-2 HC $85.00<br />

February <strong>2012</strong><br />

978-0-7748-1888-9 Pb $34.95<br />

360 p ages, 6 x 9 "<br />

6 b&w photos, 3 charts, 6 tables<br />

Law , <strong>Aboriginal</strong> studies<br />

Law and Society Series<br />

26 order online: www.ubcpress.ca<br />

This book has impressive scholarly depth, and in<br />

a systematic and challenging way makes a major<br />

contribution to understanding and assessing the<br />

Supreme Court’s decision-making with respect to<br />

<strong>Aboriginal</strong> peoples in the quarter century since<br />

<strong>Aboriginal</strong> and treaty rights have been formally<br />

recognized in Canada’s Constitution.<br />

– Peter H. Russell, Professor Emeritus of Political<br />

Science at the University of Toronto and author<br />

of Recognizing <strong>Aboriginal</strong> Title<br />

Some assume that Canada earned a place among<br />

postcolonial states in 1982 when it took charge of<br />

its Constitution. Yet despite the formal recognition<br />

accorded to <strong>Aboriginal</strong> and treaty rights at<br />

that time, Indigenous peoples continue to argue<br />

that they are still being colonized. Grace Woo<br />

assesses this allegation using a binary model that<br />

distinguishes colonial from postcolonial legality.<br />

She argues that two legal paradigms governed<br />

the expansion of the British Empire, one based<br />

on popular consent, the other on conquest and<br />

the power to command. Ghost Dancing with<br />

Colonialism casts explanatory light on ongoing<br />

tensions between Canada and Indigenous peoples.<br />

CoNteNts<br />

Introduction: Ghost Dancing and S. 35<br />

Part 1: Paradigms and the british empire<br />

1 Anomalies<br />

2 Conceptual Structures<br />

3 Colonial and Postcolonial Legality<br />

Part 2: Case study: Indigenous Rights and<br />

Decolonization at the supreme Court of Canada<br />

4 Methodology<br />

5 Internal Architecture of the Court’s Reasoning<br />

6 Trends and Dance Tunes<br />

7 Can the Court Become Postcolonial?<br />

Appendices; Notes; Selected Bibliography; Indices


lAw<br />

oral History on trial<br />

Recognizing <strong>Aboriginal</strong> Narratives in the Courts<br />

Bruce Granville Miller<br />

bRuCe gRANvILLe MILLeR is a<br />

professor of anthropology at the<br />

University of British Columbia.<br />

2011<br />

978-0-7748-2070-7 HC $85.00<br />

January <strong>2012</strong><br />

978-0-7748-2071-4 Pb $29.95<br />

212 p ages, 6 x 9 "<br />

<strong>Aboriginal</strong> studies , <strong>Aboriginal</strong><br />

History , Law , Anthropology ,<br />

Canadian Legal History , Law &<br />

society<br />

Thoroughly documented and clearly written, is<br />

sure to become a leading work in the field. It<br />

discusses the standards considered authoritative<br />

when undertaking research about <strong>Aboriginal</strong> peoples<br />

and it scrutinizes the way in which law and<br />

the courts deal with <strong>Aboriginal</strong> oral narratives.<br />

Raising and resolving key issues about the admissibility<br />

and weight of evidence in courtrooms, it<br />

is an invaluable resource for judges, lawyers, and<br />

legal scholars, as well as anthropologists, historians,<br />

and Indigenous rights researchers.<br />

– John Borrows, author of Drawing Out Law:<br />

A Spirit’s Guide<br />

This important book breaks new ground by<br />

asking how oral histories might be incorporated<br />

into existing text-based, “black letter law” court<br />

systems. Along with a compelling analysis of<br />

<strong>Aboriginal</strong>, legal, and anthropological concepts of<br />

fact and evidence, Oral History on Trial traces the<br />

long trajectory of oral history from community<br />

to court, and offers a sophisticated critique of the<br />

Crown’s use of <strong>Aboriginal</strong> materials in key cases.<br />

A bold intervention in legal and anthropological<br />

scholarship, Oral History on Trial presents a<br />

powerful argument for a reconsideration of the<br />

Crown’s approach to oral history.<br />

CoNteNts<br />

Preface<br />

Introduction<br />

1 Issues in Law and Social Science<br />

2 The Social Life of Oral Narratives<br />

3 <strong>Aboriginal</strong> and Other Perspectives<br />

4 Court and Crown<br />

5 The Way Forward? An Anthropological View<br />

6 Conclusions<br />

References; Index<br />

<strong>Aboriginal</strong> <strong>Studies</strong> <strong>2012</strong> 27


lAw<br />

storied Communities<br />

Narratives of Contact and Arrival in Constituting Political Community<br />

Edited by Hester Lessard, Rebecca Johnson, and Jeremy webber<br />

HesteR LessARD is a professor<br />

of law at the University of<br />

Victoria. RebeCCA JoHNsoN<br />

is a professor of law at the<br />

University of Victoria. JeReMy<br />

webbeR holds the Canada<br />

Research Chair in Law and<br />

Society at the University of<br />

Victoria and is also a Trudeau<br />

Fellow.<br />

2010<br />

978-0-7748-1879-7 HC $85.00<br />

July 2 011<br />

978-0-7748-1880-3 Pb $34.95<br />

384 p ages, 6 x 9 "<br />

Law , Political science , Race &<br />

transnationalism in Politics ,<br />

Historiography , <strong>Aboriginal</strong><br />

Politics & Policy , Constitutional<br />

Law , Law & Politics<br />

28 order online: www.ubcpress.ca<br />

By bringing to light the links between narratives<br />

of contact and narratives of arrival in settler societies,<br />

this volume opens up new ways to imagine,<br />

sustain, and transform political communities.<br />

CoNteNts<br />

1 Introduction / Hester Lessard, Rebecca Johnson,<br />

and Jeremy Webber<br />

2 Canadian Sovereignty and Universal History /<br />

Michael Asch<br />

3 Historicizing Narratives of Arrival: The Other<br />

Indian Other / Audrey Macklin<br />

4 The Conceit of Sovereignty: Toward Post-Colonial<br />

Technique / Brenna Bhandar<br />

5 Show Me Yours / Richard Van Camp<br />

6 Horsefl ies, Haireaters, and Bulldogs: In<br />

Conversation with Richard Van Camp / Blanca<br />

Schorcht<br />

7 Counter-Narratives of Arrival and Return: Testing<br />

the Interstices of Resistance / Sneja Gunew<br />

8 Common Ground around the Tower of Babel / J.<br />

Edward Chamberlin<br />

9 Juxtaposing Contact Stories in Canada / Anne<br />

Godlewska<br />

10 Native Women, the Body, Land, and Narratives of<br />

Contact and Arrival / Kim Anderson<br />

11 The Batman Legend: Remembering and Forgetting<br />

the History of Possession and Dispossession /<br />

Bain Attwood<br />

12 Layered Narratives in Site-Specifi c “Wild” Places /<br />

Jacinta Ruru<br />

13 Narratives of Origins and the Emergence of the<br />

European Union / Patricia Tuitt<br />

14 “Robbed of a Different Life”: Alternative Histories,<br />

Interrupted Futures / Susan Bibler Coutin<br />

15 Toward a Shared Narrative of Reconciliation:<br />

Developments in Canadian <strong>Aboriginal</strong> Rights Law /<br />

S. Ronald Stevenson<br />

16 Hoquotist: Reorienting through Storied Practice /<br />

Johnny Mack<br />

17 Proof and Narrative: “Reproducing the Facts” in<br />

Refugee Claims / Donald Galloway<br />

18 Differentiating Liberating Stories from Oppressive<br />

Narratives: Memory, Land, and Justice /<br />

Martha Nandorfy<br />

Index


lAw<br />

between Consenting peoples<br />

Political Community and the Meaning of Consent<br />

Edited by Jeremy webber and Colin M. Macleod<br />

JeReMy webbeR holds the<br />

Canada Research Chair in Law<br />

and Society at the University<br />

of Victoria and is a Trudeau<br />

Fellow. CoLIN M. MacLeoD is an<br />

associate professor of law and<br />

philosophy at the University of<br />

Victoria.<br />

2010<br />

978-0-7748-1883-4 HC $85.00<br />

July <strong>2012</strong><br />

978-0-7748-1884-1 Pb $34.95<br />

280 p ages, 6 x 9 "<br />

Law & Politics , Political theory ,<br />

<strong>Aboriginal</strong> Politics & Policy ,<br />

Constitutional Law , Philosophy<br />

Consent has long been used to establish the<br />

legitimacy of society. But when one asks – who<br />

consented? how? to what type of community? –<br />

consent becomes very elusive, more myth than<br />

reality. In Between Consenting Peoples, leading<br />

scholars in legal and political theory examine the<br />

different ways in which consent has been used to<br />

justify political communities and the authority of<br />

law, especially in indigenous-nonindigenous relations.<br />

They explore the kind of consent – the kind<br />

of attachment – that might ground political community<br />

and establish a fair relationship between<br />

indigenous and nonindigenous peoples.<br />

CoNteNts<br />

Introduction<br />

1 The Meanings of Consent / Jeremy Webber<br />

the Challenges of Consent in Indigenous Contexts<br />

2 Living Together: Gitksan Legal Reasoning as a<br />

Foundation for Consent / Val Napoleon<br />

3 “Thou Wilt Not Die of Hunger ... for I Bring<br />

Thee Merchandise”: Consent, Intersocietal<br />

Normativity, and the Exchange of Food at York<br />

Factory, 1682-1763 / Janna Promislow<br />

4 The Complexity of the Object of Consent: Some<br />

Australian Stories / Tim Rowse<br />

Reconceiving Consent in Political and Legal<br />

Philosophy<br />

5 Indigenous Peoples and Political Legitimacy /<br />

Margaret Moore<br />

6 Consent, Legitimacy, and the Foundation of<br />

Political and Legal Authority / David Dyzenhaus<br />

7 Consent or Contestation? / Duncan Ivison<br />

8 Beyond Consent and Disagreement: Why<br />

Law’s Authority Is Not Just about Will / Andrée<br />

Boisselle<br />

Concluding Refl ections<br />

9 Consent, Hegemony, and Dissent in Treaty<br />

Negotiations /James Tully<br />

Index<br />

<strong>Aboriginal</strong> <strong>Studies</strong> <strong>2012</strong> 29


lAw<br />

<strong>Aboriginal</strong> title and indigenous peoples<br />

Canada, Australia, and New Zealand<br />

Edited by Louis A. Knafl a and Haijo Westra<br />

LouIs A. kNAFLA is a professor<br />

emeritus of the Department of<br />

History and director of sociolegal<br />

studies at the University<br />

of Calgary. HAIJo westRA is a<br />

professor of Greek and Roman<br />

studies at the University of<br />

Calgary.<br />

2010<br />

978-0-7748-1560-4 HC $85.00<br />

978-0-7748-1561-1 Pb $32.95<br />

280 p ages, 6 x 9 "<br />

<strong>Aboriginal</strong> Law , <strong>Aboriginal</strong><br />

History , <strong>Aboriginal</strong> studies ,<br />

Political science<br />

Law and Society Series<br />

30 order online: www.ubcpress.ca<br />

This book enriches the literature, which is not<br />

greatly endowed with comparative scholarship on<br />

indigenous rights, and it will help scholars, policy<br />

makers, students, and indigenous groups to better<br />

appreciate both historical and recent legal developments<br />

in common law jurisdictions.<br />

– Benjamin J. Richardson, Osgoode Hall Law<br />

School, York University<br />

CoNteNts<br />

Introduction. “This Is Our Land“: <strong>Aboriginal</strong> Title<br />

at Customary and Common Law in Comparative<br />

Contexts / Louis A. Knafla<br />

Part 1: sovereignty, extinguishment, and<br />

expropriation of <strong>Aboriginal</strong> title<br />

1 From the US Indian Claims Commission Cases<br />

to Delgamuukw : Facts, Theories, and Evidence in<br />

North American Land Claims / Arthur Ray<br />

2 Social Theory, Expert Evidence, and the Yorta Yorta<br />

Rights Appeal Decision / Bruce Rigsby<br />

3 Law’s Infi delity to Its Past: The Failure to Recognize<br />

Indigenous Jurisdiction in Australia and Canada /<br />

David Yarrow<br />

4 The Defence of Native Title and Dominion in<br />

Sixteenth-Century Mexico Compared with<br />

Delgamuukw / Haijo Westra<br />

5 Beyond <strong>Aboriginal</strong> Title in Yukon: First Nations<br />

Land Registries / Brian Ballantyne<br />

Part 2: Native Land, Litigation, and Indigenous<br />

Rights<br />

6 The “Race“ for Recognition: Toward a Policy of<br />

Recognition of <strong>Aboriginal</strong> Peoples in Canada /<br />

Paul L.A.H. Chartrand<br />

7 The Sources and Content of Indigenous Land Rights<br />

in Australia and Canada: A Critical Comparison /<br />

Kent McNeil<br />

8 Common Law, Statutory Law, and the Political<br />

Economy of the Recognition of Indigenous<br />

Australian Rights in Land / Nicolas Peterson<br />

9 Claiming Native Title in the Foreshore and Seabed /<br />

Jacinta Ruru<br />

10 Waterpower Developments and Native Water<br />

Rights Struggles in the North American West in the<br />

Early Twentieth Century: A View from Three Stoney<br />

Nakoda Cases / Kenichi Matsui<br />

Conclusion. Power and Principle: State-Indigenous<br />

Relations across Time and Space / Peter W.<br />

Hutchins<br />

Selected Bibliography; General Index; Index of Cases;<br />

Index of Statutes, Treaties, and Agreements


lAnguAge<br />

nooksack place names<br />

Geography, Culture, and Language<br />

Allan Richardson and Brent Galloway<br />

ALLAN RICHARDsoN is a consulting<br />

anthropologist, retired<br />

from teaching at Whatcom<br />

Community College, Bellingham,<br />

Washington. bReNt gALLowAy<br />

is professor emeritus, First<br />

Nations University of Canada,<br />

Regina, Saskatchewan. Foremost<br />

experts in their fi elds, they have<br />

thirty years of experience locating,<br />

visiting, and documenting<br />

Nooksack places.<br />

2011<br />

978-0-7748-2045-5 HC $90.00<br />

March 2 012<br />

978-0-7748-2046-2 Pb $29.95<br />

248 p ages, 6 x 9 "<br />

<strong>Aboriginal</strong> Languages ,<br />

<strong>Aboriginal</strong> studies , <strong>Aboriginal</strong><br />

History , social & Cultural<br />

Anthropology , ethnicity ,<br />

Linguistics<br />

Place names convey a people's relationship to the<br />

land, their sense of place. For indigenous peoples,<br />

place names can also help to revive endangered<br />

languages. This book takes readers on a voyage<br />

into the history, language, and culture of the<br />

Nooksack people of Washington State and British<br />

Columbia as it documents more than 150 places<br />

named by elders and mentioned in key historical<br />

texts. Descriptions of Nooksack history and<br />

naming patterns – with maps, photographs, and<br />

linguistic analyses of the place names – give life to<br />

a nearly extinct language and illuminate the intertwined<br />

relationships of place, culture, language,<br />

and identity.<br />

CoNteNts<br />

Nooksack Phonemes and Orthographic Conventions<br />

Part 1: About this book and Its sources<br />

1 Introduction<br />

About This Book<br />

The Nooksack People<br />

Nooksack Linguistic Boundaries<br />

The Nooksack Language<br />

2 Major Sources and Their Interpretation<br />

Northwest Boundary Survey, 1857-62<br />

Materials of Percival R. Jeffcott<br />

Field Notes<br />

Papers by Paul Fetzer<br />

Tapes of Oliver Wells<br />

Recently Published Maps<br />

Part 2: Nooksack Place Names<br />

3 Introduction and Phonological Comments<br />

Introduction<br />

A Few Phonological Comments<br />

4 Analysis of the Place Names<br />

Part 3: geography, semantics, and Culture<br />

5 Naming Patterns<br />

Geographic Features Named<br />

Determination of Modern Locations of Named<br />

Places<br />

Semantic Naming Patterns<br />

6 Conclusion<br />

Linguistic Units<br />

Place Names, Land Ownership, and Territory<br />

Methodological Insights<br />

Insights into Language Loss and Rebirth<br />

Bridging Linguistic and Ethnographic Insights<br />

References; Indices<br />

<strong>Aboriginal</strong> <strong>Studies</strong> <strong>2012</strong> 31


eduCAtion & leAdersHip studies<br />

living indigenous leadership<br />

Native Narratives on Building Strong Communities<br />

Edited by Carolyn Kenny and Tina Ngaroimata Fraser<br />

CARoLyN keNNy is professor<br />

of human development and<br />

indigenous studies at Antioch<br />

University. tINA NgARoIMAtA<br />

Fraser, a Maori scholar, is<br />

assistant professor in the School<br />

of Education at the University<br />

of Northern British Columbia,<br />

where she also teaches in the<br />

School of Nursing and First<br />

Nations <strong>Studies</strong> program.<br />

November 2 012<br />

978-0-7748-2346-3 HC $95.00<br />

July 2 013<br />

978-0-7748-2347-0 Pb $34.95<br />

288 p ages, 6 x 9 "<br />

<strong>Aboriginal</strong> education ,<br />

<strong>Aboriginal</strong> Health , <strong>Aboriginal</strong><br />

education , <strong>Aboriginal</strong> Health ,<br />

Canadian <strong>Aboriginal</strong> Political<br />

science , Canadian Public Policy<br />

& Administration<br />

32 order online: www.ubcpress.ca<br />

Gives a voice to the Native women in Canada, the<br />

United States, and New Zealand who are building<br />

outstanding leadership practices in indigenous<br />

communities.<br />

CoNteNts<br />

Foreword / Verna J. Kirkness<br />

Preface / Carolyn Kenny and Tina Ngaroimata Fraser<br />

1 Liberating Leadership Theory / Carolyn Kenny<br />

Part 1: Leadership, Native style<br />

2 Learning to Lead Kokum Style: An Intergenerational<br />

Study of Eight First Nation Women / Yvonne G.<br />

McLeod<br />

3 Elders’ Teachings on Indigenous Leadership /<br />

Alannah Earl Young<br />

4 Parental Involvement in First Nations Communities:<br />

Towards a Paradigm Shift / Evelyn Steinhauer<br />

5 kilay: Portrait of a Haida Artist and Leader / Carolyn<br />

Kenny (Nangx’aadasa’iid)<br />

Part 2: Collaboration Is the key<br />

6 Indigenous Grandmas and the Social Justice<br />

Movement / Raquel D. Gutiérrez<br />

7 Legacy of Leadership: From Grandmother’s Stories<br />

to Kapa Haka / Tina Ngaroimata Fraser<br />

8 The Four R’s of Leadership in Indigenous Language<br />

Revitalization / Stelómethet Ethel B. Gardner<br />

9 Transformation and Indigenous Interconnections:<br />

Indigeneity, Leadership, and Higher Education /<br />

Michelle Pidgeon<br />

10 Translating and Living Native Values in Current<br />

Business, Global, and Indigenous Contexts / Gail<br />

Cheney<br />

11 Complexity and Relationship: A Life Story Approach<br />

to Leadership through Relationships, Friendships,<br />

and Culture / Michelle Archuleta<br />

Part 3: Healing and Perseverance<br />

12 “We Want a Lifetime of Commitment, Not Just Sweet<br />

Words”: Native Visions for Educational Healing /<br />

Michelle M. Jacob<br />

13 And So I Turn to Rita: Mi’kmaq Women, Community<br />

Action, Leadership, and Resilience while Dancing on<br />

the Edge of Chaos / Patricia Doyle-Bedwell<br />

14 The Graceful War Dance: Engendering Native<br />

Traditional Knowledge and Practice in Leadership /<br />

Annette Squetimkin-Anquoe<br />

15 Leaders Walking Backwards: <strong>Aboriginal</strong> Male Ex-<br />

Gang Members’ Perspectives and Experiences /<br />

Alanaise Goodwill<br />

Contributors; Index


eduCAtion & leAdersHip studies<br />

inuit education and schools in the eastern Arctic<br />

Heather E. McGregor<br />

HeAtHeR e. McgRegoR is<br />

a researcher who currently<br />

works for the public service in<br />

Nunavut.<br />

2010<br />

978-0-7748-1744-8 HC $85.00<br />

978-0-7748-1745-5 Pb $32.95<br />

240 p ages, 6.5 x 9 "<br />

9 b&w photos, 1 map<br />

<strong>Aboriginal</strong> studies , <strong>Aboriginal</strong><br />

education , educational Policy<br />

& theory , <strong>Aboriginal</strong> History ,<br />

<strong>Aboriginal</strong> Politics & Policy ,<br />

Northern Canadian studies<br />

This book is very important to the field of Inuit<br />

education ... It clearly shows that when schools<br />

create different power relationships with Inuit<br />

families and communities, positive results can<br />

be seen.<br />

– Joanne Tompkins, author of Teaching in a Cold<br />

and Windy Place: Change in an Inuit School<br />

Since the mid-twentieth century, sustained contact<br />

between Inuit and newcomers has led to profound<br />

changes in education in the Eastern Arctic,<br />

including the experience of colonization and progress<br />

toward the re-establishment of traditional<br />

education in schools. Heather McGregor assesses<br />

developments in the history of education in four<br />

periods – the traditional, the colonial (1945-70),<br />

the territorial (1971-81), and the local (1982-99).<br />

She concludes that education is most successful<br />

when Inuit involvement and local control support<br />

a system refl ecting Inuit culture and visions.<br />

CoNteNts<br />

Introduction<br />

1 History of the Eastern Arctic: Foundations and<br />

Themes<br />

2 Living and Learning on the Land: Inuit Education<br />

in the Traditional Period<br />

3 Qallunaat Schooling: Assimilation in the Colonial<br />

Period<br />

4 Educational Change: New Possibilities in the<br />

Territorial Period<br />

5 Reclaiming the Schools: Inuit Involvement in the<br />

Local Period<br />

Afterword<br />

Appendix: Inuit Qaujimajatuqanginnik (IQ) Guiding<br />

Principles; Notes; Bibliography; Index<br />

<strong>Aboriginal</strong> <strong>Studies</strong> <strong>2012</strong> 33


sports & reCreAtion<br />

<strong>Aboriginal</strong> peoples and sport in Canada<br />

Historical Foundations and Contemporary Issues<br />

Edited by Janice Forsyth and Audrey R. Giles<br />

JANICe FoRsytH is the director<br />

of the International Centre<br />

for Olympic <strong>Studies</strong> and an<br />

assistant professor in the School<br />

of Kinesiology at the University<br />

of Western Ontario. AuDRey R.<br />

gILes is an associate professor<br />

in the School of Human Kinetics<br />

at the University of Ottawa.<br />

December 2 012<br />

978-0-7748-2420-0 HC $95.00<br />

July 2 013<br />

978-0-7748-2421-7 Pb $32.95<br />

256 p ages, 6 x 9 "<br />

Sports & Recreation <strong>Studies</strong>,<br />

History , <strong>Aboriginal</strong> Health ,<br />

<strong>Aboriginal</strong> History<br />

34 order online: www.ubcpress.ca<br />

<strong>Aboriginal</strong> Peoples and Sport in Canada uses sport<br />

as a lens through which to examine <strong>Aboriginal</strong><br />

peoples’ issues of individual and community<br />

health, gender and race relations, culture and<br />

colonialism, and self-determination and agency.<br />

In this ground-breaking volume, leading scholars<br />

offer a multidisciplinary perspective on how<br />

unequal power relations infl uence the ability<br />

of <strong>Aboriginal</strong> people in Canada to implement<br />

their own visions for sport. The diverse analyses<br />

illuminate how <strong>Aboriginal</strong> people employ sport<br />

as a venue through which to assert their cultural<br />

identities and fi nd a positive space for themselves<br />

and upcoming generations in contemporary<br />

Canadian society.<br />

CoNteNts<br />

Introduction / Janice Forsyth & Audrey R. Giles<br />

Part 1: Historical perspectives on <strong>Aboriginal</strong> sport<br />

and recreation<br />

1 Bodies of Meaning: Sports and Games at<br />

Residential Schools / Janice Forsyth<br />

2 <strong>Aboriginal</strong> People and Olympic Ceremonies /<br />

Christine O’Bonsawin<br />

3 <strong>Aboriginal</strong> Women in Canadian Sport /<br />

Ann Hall<br />

Part 2: Contemporary Issues<br />

4 <strong>Aboriginal</strong> people and the Construction of<br />

Canadian Sport Policy / Victoria Paraschak<br />

5 Canadian Elite <strong>Aboriginal</strong> Athletes, their<br />

Challenges, and the Adaptation Process /<br />

Robert Schinke, Duke Peltier, and Hope Yungblut<br />

6 Women’s and Girls’ Participation in Dene Games<br />

in the Northwest Territories / Audrey Giles<br />

7 Performance Indicators: <strong>Aboriginal</strong> Games at the<br />

Arctic Winter Games / Michael Heine<br />

8 The Quality and Cultural Relevance of Physical<br />

Education for <strong>Aboriginal</strong> Youth: Challenges and<br />

Opportunities / Joannie Halas, Heather McRae,<br />

and Amy Carpenter<br />

9 Two Eyed Seeing: Physical Activity, Sport,<br />

and Recreation Promotion in Indigenous<br />

Communities / Lynn Lavallée and Lucie Lévesque<br />

Conclusion / Janice Forsyth and Audrey R. Giles<br />

Index


environMentAl studies<br />

principles of tsawalk<br />

An Indigenous Approach to Global Crisis<br />

Umeek / E. Richard Atleo<br />

uMeek (e. RICHARD AtLeo),<br />

a hereditary Nuu-chah-nulth<br />

chief, is a research liaison at the<br />

University of Manitoba and an<br />

associate adjunct professor at<br />

the University of Victoria. He is<br />

the author of Tsawalk: A Nuuchah-nulth<br />

Worldview .<br />

October 2 011<br />

978-0-7748-2126-1 HC $85.00<br />

July 2 012<br />

978-0-7748-2127-8 Pb $32.95<br />

220 p ages, 6 x 9 "<br />

3 b&w illustrations<br />

<strong>Aboriginal</strong> Politics and Policy ,<br />

environmental Philosophy ,<br />

environmental Politics ,<br />

Constitutional Law<br />

This book is captivating, thoughtful, and startling<br />

in its clarity. It draws on the wisdom and insights<br />

of many scholars, but, most significantly, it is<br />

grounded firmly in the philosophies and origin<br />

stories of Dr. Atleo’s own Nuu-chah-nulth culture,<br />

representative of countless Indigenous philosophical<br />

approaches to life ... and it points to a different<br />

pathway that can lead to greater understanding,<br />

greater empathy, and stronger connections with<br />

each other and with all the other life forms with<br />

whom we share this planet.<br />

– Nancy Turner, Distinguished Professor, School of<br />

Environmental <strong>Studies</strong>, University of Victoria<br />

Tsawalk, or “one,” expresses the Nuu-chah-nulth<br />

view that all living things – human, plant, and<br />

animal – form part of an integrated whole brought<br />

into harmony through constant negotiation and<br />

mutual respect. In this book, Umeek argues that<br />

contemporary environmental and political crises<br />

and the ongoing plight of indigenous peoples<br />

refl ect a world out of balance, a world in which<br />

Western approaches for sustainable living are not<br />

working. Nuu-chah-nulth principles of recognition,<br />

consent, and continuity, by contrast, hold the<br />

promise of bringing greater harmony, where all<br />

life forms are treated with respect and accorded<br />

formal constitutional recognition.<br />

CoNteNts<br />

Preface<br />

Introduction<br />

1 Wikiiš ca?miihta: Things Are Not in Balance,<br />

Things Are Not in Harmony<br />

2 Mirrors and Patterns<br />

3 Genesis of Global Crisis<br />

4 The Nuu-chah-nulth Principle of Recognition<br />

5 The Nuu-chah-nulth Principle of Consent<br />

6 The Nuu-chah-nulth Principle of Continuity<br />

7 Hahuulism<br />

Notes; Index<br />

<strong>Aboriginal</strong> <strong>Studies</strong> <strong>2012</strong> 35


sports & reCreAtion<br />

<strong>Aboriginal</strong> peoples and Forest lands in Canada<br />

Edited by D.B. Tindall, Ronald L. Trosper, and Pamela Perreault<br />

D.b. tINDALL is an associate professor<br />

in the Department of Forest<br />

Resources Management, and in<br />

the Department of Sociology at the<br />

University of British Columbia,<br />

and is affi liated with the Centre<br />

for Applied Conservation Research<br />

at <strong>UBC</strong>. RoNALD L. tRosPeR is<br />

Head, American Indian <strong>Studies</strong>,<br />

University of Arizona, Tucson,<br />

Arizona. PAMeLA PeRReAuLt is<br />

a member of Garden River First<br />

Nation in Ontario Canada and<br />

currently works as an independent<br />

consultant for First Nation<br />

communities and organizations<br />

on projects related to natural<br />

resource management, community<br />

capacity-building and policy<br />

reform.<br />

December <strong>2012</strong><br />

978-0-7748-2334-0 HC $95.00<br />

July 2 013<br />

978-0-7748-2335-7 Pb $34.95<br />

320 p ages, 6 x 9 "<br />

<strong>Aboriginal</strong> studies ,<br />

environmental Policy , Resource<br />

Management , Resource Policy &<br />

Politics<br />

36 order online: www.ubcpress.ca<br />

This book presents the fi rst comprehensive treatment<br />

of the land question in British Columbia and<br />

is the fi rst to examine the modern political history<br />

of British Columbia Indians.<br />

CoNteNts<br />

Part 1: Introduction<br />

1 The Social Context of <strong>Aboriginal</strong> Peoples and Forest<br />

Land Issues / D.B. Tindall and Ronald L. Trosper<br />

Part 2: History, Cooperation, Confl ict, and<br />

Reconciliation<br />

2 Natural Resource Co-Management with <strong>Aboriginal</strong><br />

Peoples in Canada: Coexistence or Assimilation? /<br />

M.A. (Peggy) Smith<br />

3 <strong>Aboriginal</strong> Peoples and Traditional Knowledge:<br />

A Course Correction for Sustainable Forest<br />

Management / Marc G. Stevenson<br />

4 Blue Ecology, Blue Ecology: A Cross Cultural<br />

Ecological Vision for Fresh Water / Michael<br />

Blackstock<br />

5 Early Occupation and Forest Resource Use in<br />

Prehistoric British Columbia / Brian Chisholm<br />

6 First Nations’ Spiritual Conceptions of Forests<br />

and Forest Management / John Lewis and Stephen<br />

Sheppard<br />

7 Different Peoples, Shared Lands: Historical<br />

Perspectives on Native-Newcomer Relations<br />

Surrounding Resource Use in British Columbia / Ken<br />

Coates and Keith Thor Carlson<br />

8 Cultural Resource Management in the Context of<br />

Forestry in British Columbia: Existing Conditions<br />

and New Opportunities / Andrew Mason<br />

Part 3: traditional ecological knowledge and use<br />

9 Circle of Infl uence: Social Location of <strong>Aboriginal</strong>s in<br />

Canadian Society / James S. Frideres<br />

10 Accommodation of <strong>Aboriginal</strong> Rights: The Need for<br />

an <strong>Aboriginal</strong> Forest Tenure / Monique Passelac-Ross<br />

and Peggy Smith<br />

11 Treaty Daze: Refl ections on Negotiating Treaty<br />

Relationships under the British Columbia Treaty<br />

Process / Mark L. Stevenson<br />

12 Timber: Direct Action over Forests and Beyond /<br />

Rima Wilkes and Tamara Ibrahim<br />

Part 4: Collaborative endeavours<br />

13 Progress and Limits to Collaborative Resolution of<br />

the BC Indian Forestry Wars / Norman Dale<br />

14 In Search of Certainty: A Decade of Shifting<br />

Strategies for Accommodating First Nations in<br />

Forest Policy, 2001 11 / Jason Forsyth, George<br />

Hoberg, and Laura Bird<br />

15 Unheard Voices: <strong>Aboriginal</strong> Content in Professional<br />

Forestry Curriculum / Trena Allen and Naomi<br />

Krogman<br />

16 Co-Management of Forest Lands: The Cases of<br />

Clayoquot Sound, and Gwaii Haanas / Holly Mabee,<br />

D.B. Tindall, George Hoberg, and J.P. Gladu<br />

17 Changing Contexts: Environmentalism, <strong>Aboriginal</strong><br />

Community and Forest Company Joint Ventures, and<br />

the Formation of Iisaak / Gabriela Pechlaner and<br />

D.B. Tindall<br />

18 Consultation and Accommodation: Making Losses<br />

Visible / Ronald L. Trosper and D.B. Tindall<br />

Index


ENVIRONMENTAL HISTORY<br />

Temagami's Tangled Wild<br />

Race, Gender, and the Making of Canadian Nature<br />

Jocelyn Thorpe<br />

JOCELYN THORPE is an assistant<br />

professor of women’s studies<br />

at Memorial University of<br />

Newfoundland.<br />

February <strong>2012</strong><br />

978-0-7748-2200-8 HC $85.00<br />

July <strong>2012</strong><br />

978-0-7748-2201-5 PB $32.95<br />

220 pages, 6 x 9 "<br />

Environmental History ,<br />

<strong>Aboriginal</strong> History , Gender<br />

<strong>Studies</strong><br />

Nature | History | Society Series<br />

An incredibly important and original contribution<br />

to the related fi elds of environmental history, cultural<br />

geography, and race and ethnicity studies.<br />

– Andrew Baldwin, lecturer in human geography,<br />

Durham University<br />

Canadian wilderness seems a self-evident entity,<br />

yet, as this volume shows in vivid historical detail,<br />

wilderness is not what it seems. In Temagami’s<br />

Tangled Wild , Jocelyn Thorpe traces how struggles<br />

over meaning, racialized and gendered identities,<br />

and land have made the Temagami area in Ontario<br />

into a site emblematic of wild Canadian nature,<br />

even though the Teme-Augama Anishnabai have<br />

long understood the region as their homeland<br />

rather than as a wilderness. Eloquent and accessible,<br />

this engaging history challenges readers to<br />

acknowledge the embeddedness of colonial relations<br />

in our notions of wilderness, and to reconsider<br />

our understanding of the wilderness ideal.<br />

CONTENTS<br />

Foreword / Graeme Wynn<br />

Introduction: Welcome to n’Daki Menan (“Our Land”)<br />

1 Tangled Wild<br />

2 Timber Nature<br />

3 Virgin Territory for the Sportsman<br />

4 A Rocky Reserve<br />

5 Legal Landscapes<br />

6 Conclusion: A Return to n’Daki Menan<br />

Notes; Bibliography; Index<br />

<strong>Aboriginal</strong> <strong>Studies</strong> <strong>2012</strong> 37


ENVIRONMENTAL HISTORY<br />

The Nature of Borders<br />

Salmon, Boundaries, and Bandits on the Salish Sea<br />

Lissa K. Wadewitz<br />

LISSA K. WADEWITZ is an<br />

assistant professor of history<br />

and environmental studies at<br />

Linfi eld College in McMinnville,<br />

Oregon.<br />

June <strong>2012</strong><br />

978-0-295-99182-5 PB $24.95<br />

368 pages, 6 x 9 "<br />

27 fi gures, 3 charts, 2 tables,<br />

13 maps<br />

Environmental History ,<br />

<strong>Aboriginal</strong> History , Resource<br />

Management<br />

Co-published with the<br />

University of Washington <strong>Press</strong><br />

Canadian Rights only<br />

38 order online: www.ubcpress.ca<br />

Wadewitz identifi es an important environmental<br />

historical problem – how people make and challenge<br />

boundaries – and situates her investigation<br />

in a rich and complex case. It would be hard to<br />

imagine a site better suited to a transnational<br />

investigation in environmental history than the<br />

Salish Sea.<br />

– Matthew Evenden, author of Fish versus Power:<br />

An Environmental History of the Fraser River<br />

An excellent and timely examination of how<br />

humans have organized ecological and social space<br />

across time, and of the implications of boundarymaking<br />

processes on people and nature alike.<br />

– Joseph E. Taylor III, author of Making Salmon: An<br />

Environmental History of the Northwest Fishery<br />

Crisis<br />

For centuries, borders have been central to salmon<br />

management customs on the Salish Sea, but how<br />

those borders were drawn has had very different<br />

effects on the Northwest salmon fi shery. Native<br />

peoples who fi shed the Salish Sea drew social and<br />

cultural borders around salmon fi shing locations<br />

and found ways to administer the resource in a<br />

sustainable way. Nineteenth-century European<br />

settlers took a different approach and drew the<br />

Anglo-American border along the forty-ninth<br />

parallel, ignoring the salmon’s patterns and life<br />

cycle. As the canned salmon industry grew and<br />

more people moved into the region, class and<br />

ethnic relations changed. The Nature of Borders<br />

is about the ecological effects creating cultural<br />

and political borders has had on this critical West<br />

Coast salmon fi shery.


ENVIRONMENTAL HISTORY<br />

ENVIRONMENTAL HISTORY<br />

Spirits of Our Whaling Ancestors<br />

Revitalizing Makah and Nuu-chah-nulth Traditions<br />

Charlotte Coté; Foreword by Micah McCarty<br />

CHARLOTTE COTÉ is an associate<br />

professor of American<br />

Indian studies at the University<br />

of Washington.<br />

2010<br />

978-0-7748-2053-0 PB $24.95<br />

328 pages, 7 x 10 "<br />

22 b&w illustrations, 3 maps<br />

<strong>Aboriginal</strong> <strong>Studies</strong>, <strong>Aboriginal</strong><br />

History , <strong>Aboriginal</strong> Politics &<br />

Policy , Environmental History ,<br />

Anthropology<br />

Canadian rights only<br />

This work by an indigenous scholar, trained in<br />

the academy who also has hereditary rights to<br />

particular kinds of information and who shares<br />

the traditions of her own family and community,<br />

makes a powerful contribution to Northwest Coast<br />

indigenous and environmental history.<br />

– Coll Thrush, author of Native Seattle: Stories<br />

from the Crossing-Over Place<br />

Following the removal of the gray whale from the<br />

Endangered Species list in 1994, the Makah tribe<br />

of northwest Washington State and the Nuu-chahnulth<br />

Nation of British Columbia announced that<br />

they would revive their whale hunts. The Makah<br />

whale hunt of 1999 was met with enthusiastic support<br />

and vehement opposition. A member of the<br />

Nuu-chah-nulth First Nation, Charlotte Coté offers<br />

a valuable perspective on the issues surrounding<br />

Indigenous whaling. Her analysis includes major<br />

<strong>Aboriginal</strong> studies and contemporary <strong>Aboriginal</strong><br />

rights issues, addressing environmentalism,<br />

animal rights activism, anti-treaty conservatism,<br />

and the public’s expectations about what it means<br />

to be “Indian.”<br />

CONTENTS<br />

Foreword by Micah McCarty<br />

Introduction: Honoring Our Whaling Ancestors<br />

1 Tsawalk: The Centrality of Whaling to Makah and<br />

Nuu-chah-nulth Life<br />

2 Utla: Worldviews Collide: The Arrival of<br />

Mamalhn’i in Indian Territory<br />

3 Kutsa: Maintaining the Cultural Link to<br />

Whaling Ancestors<br />

4 Muu: The Makah Harvest a Whale<br />

5 Sucha: Challenges to Our Right to Whale<br />

6 Nupu: Legal Impediments Spark a 2007 Hunt<br />

7 Atlpu: Restoring Nanash’agtl Communities<br />

Notes; Bibliography; Index<br />

<strong>Aboriginal</strong> <strong>Studies</strong> <strong>2012</strong> 39


FroM our publisHing pArtners<br />

the praying Man<br />

Henry Bird Steinhauer, Ojibwe and<br />

Methodist Minister<br />

Isaac Kholisle Mabindisa<br />

Until he was about nine, Henry Bird<br />

Steinhauer was an Ojibwe – born around<br />

1820, in the area of Lake Simcoe, and<br />

probably named Sowengisik. In 1828, he<br />

was baptized into the Christian faith,<br />

and his life changed. In 1855, he traveled<br />

to London to be ordained and was then<br />

posted to Alberta. There, he founded a<br />

mission at Whitefish Lake, which would<br />

become his life’s work. But Steinhauer<br />

did not forget his <strong>Aboriginal</strong> roots. The<br />

Praying Man – the first full-length biography<br />

of Steinhauer – explores the tensions<br />

inherent in the life of someone who owes<br />

allegiance to two cultures, one of which<br />

seeks to dominate the other.<br />

IsAAC MAbINDIsA has had a distinguished<br />

career as an educator in his<br />

native South Africa and in Canada. He<br />

was a coordinator of Native <strong>Studies</strong> at<br />

Athabasca University before returning<br />

to his homeland to continue his teaching<br />

activities. DANIeL JoHNs, a former<br />

journalist, now works as an investigator<br />

for the Alberta Ombudsman.<br />

2011, 978-1-926836-06-5 Pb $24.95<br />

420 pages, 6 x 9"<br />

History, <strong>Aboriginal</strong> History, biography,<br />

Memoirs & Letters, Religion &<br />

spirituality, Missiology<br />

AU <strong>Press</strong><br />

40 order online at www.ubcpress.ca<br />

the Archaeology of nativelived<br />

Colonialism<br />

Neal Ferris<br />

Neal Ferris examines how communities<br />

from three <strong>Aboriginal</strong> nations in what<br />

is now southwestern Ontario negotiated<br />

the changes that accompanied the arrival<br />

of Europeans and maintained a cultural<br />

continuity with their pasts that has been<br />

too often overlooked in conventional<br />

“master narrative” histories of contact.<br />

This book convincingly utilizes historical<br />

archaeology to link the <strong>Aboriginal</strong> experience<br />

of the eighteenth and nineteenth<br />

centuries to the deeper history of sixteenth-<br />

and seventeenth-century interactions<br />

and with pre-European times. It<br />

shows how these <strong>Aboriginal</strong> communities<br />

succeeded in retaining cohesiveness<br />

through centuries of foreign influence<br />

and material innovations by maintaining<br />

ancient, adaptive social processes<br />

that both incorporated European ideas<br />

and reinforced historically understood<br />

notions of self and community.<br />

NeAL FeRRIs holds the Lawson Chair of<br />

Canadian Archaeology at the University<br />

of Western Ontario.<br />

2009, 978-0-8165-2705-2 HC $50.00<br />

2011, 978-0-8165-0238-7 Pb $24.95<br />

240 pages, 6 x 9"<br />

Archaeology, <strong>Aboriginal</strong> studies, History<br />

The Archaeology of Colonialism in Native<br />

North America<br />

University of Arizona <strong>Press</strong><br />

Canadian rights only


FroM our publisHing pArtners<br />

inuit Arctic policy<br />

Edited by Aqqaluk Lynge and<br />

Marianne Stenbaek<br />

Policy-making is a crucial step to the full<br />

exercise of Inuit self-determination and<br />

government, and to protecting Arctic<br />

interests. Inuit Arctic Policy updates and<br />

revises policy pertinent to global conditions<br />

and addresses current, ongoing<br />

issues of climate change, hunting rights<br />

and education, among others. Included<br />

here is the Inuit Circumpolar Council<br />

declaration on sovereignty issued in<br />

2009, as well as sections on cultural<br />

issues, social issues, environment, and<br />

economy. It allows a means by which Inuit<br />

values, perspectives and concerns can be<br />

effectively elaborated.<br />

AqqALuk LyNge is president of the Inuit<br />

Circumpolar Council-Greenland and a<br />

member of the United Nations Permanent<br />

Forum on Indigenous Issues, which is an<br />

advisory body to the U.N.'s Economic and<br />

Social Council. MARIANNe steNbAek<br />

is a professor of English literature at<br />

McGill University and the first Dickey<br />

Fellow at the Institute for Arctic <strong>Studies</strong>,<br />

Dartmouth College.<br />

2010, 978-0-9821-7037-3 Pb $20.00<br />

116 pages, 8 x 9.5"<br />

Politics & Policy, Climate Change,<br />

ecology, Political science, environmental<br />

Politics<br />

International Polar Institute <strong>Press</strong><br />

Canadian rights only<br />

bartering with the bones<br />

of their dead<br />

The Colville Confederated Tribes<br />

and Termination<br />

Laurie Arnold<br />

Bartering with the Bones of their Dead<br />

tells the unique story of a tribe whose<br />

members waged a painful and sometimes<br />

bitter twenty-year struggle among<br />

themselves about whether to give up<br />

their status as a sovereign nation. Over<br />

one hundred federally recognized Indian<br />

tribes and bands lost their sovereignty<br />

after the Eisenhower Administration<br />

enacted a policy known as termination,<br />

which was carefully designed to end<br />

the federal-Indian relationship and to<br />

dissolve Indian identity. Most tribes and<br />

bands fought this policy; the Colville<br />

Confederated Tribes of north-central<br />

Washington State offer a rare example of<br />

a tribe who pursued termination.<br />

LAuRIe ARNoLD is the director of Native<br />

American Initiatives at the University of<br />

Notre Dame, Indiana.<br />

November <strong>2012</strong><br />

978-0-295-99198-6 HC $60.00<br />

978-0-295-99228-0 Pb $24.95<br />

208 pages, 6 x 9"<br />

10 illustrations, 2 maps<br />

united states History, sociology, Politics,<br />

<strong>Aboriginal</strong> studies<br />

University of Washington <strong>Press</strong><br />

Canadian rights only<br />

<strong>Aboriginal</strong> <strong>Studies</strong> <strong>2012</strong> 41


FroM our publisHing pArtners<br />

where the salmon run<br />

The Life and Legacy of<br />

Billy Frank Jr.<br />

Trova Heffernan<br />

Billy Frank Jr. was an early participant in<br />

the fight for tribal fishing rights during<br />

the 1960s. Roughed up, belittled, and<br />

handcuffed on the riverbank, he emerged<br />

as one of the most influential Northwest<br />

Indians in modern history. His efforts<br />

helped bring about the 1974 ruling by<br />

Federal Judge George H. Boldt affirming<br />

Northwest tribal fishing rights and allocating<br />

half the harvestable catch to them.<br />

Today, he continues to support Indian<br />

country and people by working to protect<br />

salmon and restore the environment.<br />

tRovA HeFFeRNAN is director of the<br />

Legacy Project and the creative director<br />

of the Heritage Center in the Washington<br />

State Office of the Secretary of State.<br />

June <strong>2012</strong><br />

978-0-295-99178-8 HC $40.00<br />

328 pages, 6 x 9"<br />

50 illustrations<br />

Resource Management, <strong>Aboriginal</strong><br />

History, biography, Memoirs & Letters<br />

University of Washington <strong>Press</strong><br />

Canadian rights only<br />

42 order online at www.ubcpress.ca<br />

we Are our language<br />

Barbara A. Meek<br />

In presenting the case of Kaska, an<br />

endangered language in an Athapascan<br />

community in the Yukon, Barbra Meek<br />

asserts that language revitalization<br />

requires more than just linguistic rehabilitation;<br />

it demands a social transformation.<br />

This book provides a detailed<br />

investigation of language revitalization<br />

based on more than two years of<br />

active participation in local language<br />

renewal efforts. Each chapter focuses on<br />

a different dimension, such as spelling<br />

and expertise, conversation and social<br />

status, family practices, and bureaucratic<br />

involvement in local language choices.<br />

Each situation illustrates the balance<br />

between the desire for linguistic continuity<br />

and the reality of disruption.<br />

bARbRA A. Meek is an associate professor<br />

of anthropology and linguistics at the<br />

University of Michigan.<br />

2011, 978-0-8165-1453-3 HC $29.95<br />

240 pages, 6 x 9"<br />

13 illustrations, 4 tables, 2 maps<br />

<strong>Aboriginal</strong> studies, Linguistics,<br />

sociology, queer studies<br />

First Peoples: New Directions in<br />

Indigenous <strong>Studies</strong><br />

University of Arizona <strong>Press</strong><br />

Canadian rights only


FroM our publisHing pArtners<br />

Chinuk wawa / kakwa nsayka<br />

ulman-tilixam laska munkkemteks<br />

nsayka / As our elders<br />

teach us to speak it<br />

The Chinuk Wawa Dictionary<br />

Project<br />

Confederated Tribes of Grand Ronde,<br />

Oregon<br />

Chinuk Wawa (also known as Jargon and<br />

Chinook Jargon) is a hybrid lingua franca<br />

consisting of simplified Chinookan,<br />

combined with contributions from<br />

Nuuchahnulth (Nootkan), Canadian<br />

French, English, and other languages. It<br />

originated on the lower Columbia River,<br />

where it once was the predominant<br />

medium of intertribal and interethnic<br />

communication. Even after English came<br />

into general use on the lower Columbia,<br />

Chinuk Wawa survived for generations<br />

in families and communities shaped by<br />

the meeting of the region’s historically<br />

diverse tribes and races. This Chinuk<br />

Wawa dictionary is based primarily on<br />

records from one such community, the<br />

Confederated Tribes of Grand Ronde,<br />

Oregon, where Chinuk Wawa is taught as<br />

a community heritage language.<br />

March <strong>2012</strong><br />

978-0-295-99186-3 Pb $29.95<br />

494 pages, 7 x 10"<br />

25 illustrations<br />

<strong>Aboriginal</strong> Languages, <strong>Aboriginal</strong><br />

studies, <strong>Aboriginal</strong>, Linguistics,<br />

sociology<br />

University of Washington <strong>Press</strong><br />

Canadian rights only<br />

Haa léelk'w Hás Aaní saax'u /<br />

our grandparents' names on<br />

the land<br />

Edited by Thomas F. Thornton<br />

Haa Léelk’w Has Aaní Saax’u / Our<br />

Grandparents’ Names on the Land presents<br />

the results of a collaborative project<br />

with Native communities of Southeast<br />

Alaska to record Indigenous geographic<br />

names. Documenting and analyzing<br />

more than 3,000 Tlingit, Haida, and other<br />

Native names on the land, it highlights<br />

their descriptive force and cultural significance.<br />

With community maps, tables,<br />

and photographs, this book will be invaluable<br />

for those seeking to understand<br />

Native geographic perspectives.<br />

tHoMAs F. tHoRNtoN is senior<br />

research fellow and the director of the<br />

Environmental Change and Management<br />

Program at the Environmental Change<br />

Institute, School of Geography and the<br />

Environment, University of Oxford. He is<br />

the author of Being and Place among the<br />

Tlingit.<br />

July <strong>2012</strong><br />

978-0-295-98858-0 Pb $30.00<br />

200 pages, 8.5 x 11"<br />

60 illustrations, maps<br />

History, <strong>Aboriginal</strong> Languages,<br />

<strong>Aboriginal</strong>, social & Cultural<br />

Anthropology, geography, sociology<br />

University of Washington <strong>Press</strong><br />

Canadian rights only<br />

<strong>Aboriginal</strong> <strong>Studies</strong> <strong>2012</strong> 43


FroM our publisHing pArtners<br />

Klallam dictionary<br />

Timothy Montler<br />

With the help of elders, educators, and<br />

tribal councils of the Klallam Tribes at<br />

Elwha, Port Gamble, and Jamestown,<br />

Washington, and Becher Bay on<br />

Vancouver Island, Timothy Montler has<br />

compiled a comprehensive dictionary of<br />

the Klallam language. It includes over<br />

9,000 entries, a brief grammatical sketch,<br />

and numerous indexes, along with a<br />

wealth of cultural information. Klallam<br />

is the language of the people whose ancestors<br />

lived at Tse-whit-zen, the largest<br />

archaeological site in Washington. An<br />

endangered language, it is being revived<br />

through the efforts of the Klallam<br />

Language Program.<br />

tIMotHy MoNtLeR is a professor at the<br />

University of North Texas.<br />

October <strong>2012</strong><br />

978-0-295-99207-5 HC $85.00<br />

900 pages, 8.5 x 11"<br />

<strong>Aboriginal</strong> Languages, <strong>Aboriginal</strong>,<br />

Linguistics, Reference<br />

University of Washington <strong>Press</strong><br />

Canadian rights only<br />

44 order online at www.ubcpress.ca<br />

skwxwu7mesh snichim-<br />

Xweliten snichim skexwts /<br />

squamish-english dictionary<br />

Squamish Nation Dictionary Project<br />

This dictionary is the first published<br />

compilation by the Squamish Nation of<br />

Skwxwu7mesh Sníchim, one of ten Coast<br />

Salish languages. The Squamish peoples’<br />

traditional homeland includes the territory<br />

around Burrard Inlet (Vancouver,<br />

B.C.), Howe Sound, and the Squamish and<br />

Cheakamus river valleys. The Squamish<br />

language offers a view of modern daily<br />

life, and contains the historical record,<br />

protocols, laws, and concerns of generations<br />

of Squamish people, but is also critically<br />

endangered today. Building on over<br />

100 years of documentation and research<br />

by Squamish speakers working with<br />

anthropologists and linguists, the dictionary<br />

is informed by Squamish elders<br />

who taught language classes in the 1960s.<br />

2011, 978-0-295-99022-4 Pb $40.00<br />

390 pages, 7 x 10"<br />

<strong>Aboriginal</strong> Languages, Linguistics,<br />

Reference<br />

University of Washington <strong>Press</strong><br />

Canadian rights only


FroM our publisHing pArtners<br />

walking the Clouds<br />

An Anthology of Indigenous<br />

Science Fiction<br />

Edited by Grace L. Dillon<br />

In this first-ever anthology of Indigenous<br />

science fiction, Grace Dillon collects<br />

some of the finest examples of the craft<br />

with contributions by Native American,<br />

Canadian First Nations, <strong>Aboriginal</strong><br />

Australian, and New Zealand Maori<br />

authors. The collection includes seminal<br />

authors such as Gerald Vizenor and<br />

Eden Robinson, historically important<br />

contributions often categorized as<br />

“magical realism” by authors like Leslie<br />

Marmon Silko and Sherman Alexie, and<br />

authors more recognizable to science<br />

fiction fans like William Sanders and<br />

Stephen Graham Jones. Dillon’s engaging<br />

introduction situates the pieces in the<br />

larger context of science fiction and its<br />

conventions.<br />

gRACe L. DILLoN is an associate professor<br />

in the Indigenous Nations <strong>Studies</strong><br />

program at Portland State University in<br />

Oregon. She is also the editor of Hive of<br />

Dreams: Contemporary Science Fiction<br />

from the Pacific Northwest.<br />

March <strong>2012</strong><br />

978-0-8165-2982-7 Pb $24.95<br />

270 pages, 6 x 9"<br />

<strong>Aboriginal</strong> studies, Fiction & Poetry<br />

University of Arizona <strong>Press</strong><br />

Canadian rights only<br />

sovereign erotics<br />

A Collection of Two-Spirit<br />

Literature<br />

Edited by Qwo-Li Driskill, Daniel Heath<br />

Justice, Deborah Miranda, and Lisa<br />

Tatonetti<br />

This landmark literary collection strives<br />

to reflect the complexity of identities<br />

within Native Gay, Lesbian, Bisexual,<br />

Transgender, Queer, and Two-Spirit<br />

(GLBTQ2) communities. Gathering<br />

together the work of established writers<br />

and talented new voices, this anthology<br />

spans genres – fiction and nonfiction,<br />

poetry and essay – and themes – memory,<br />

history, sexuality, indigeneity, friendship,<br />

family, love, and loss – and represents a<br />

watershed moment in Native American<br />

and indigenous literatures, queer studies,<br />

and the intersections between the two.<br />

qwo-LI DRIskILL is a Cherokee Two-<br />

Spirit/Queer activist, writer, performer,<br />

and the author of Walking with Ghosts:<br />

Poems.<br />

2011, 978-0-8165-0242-4 Pb $26.95<br />

272 pages, 6 x 9"<br />

<strong>Aboriginal</strong> studies, Fiction & Poetry,<br />

University of Arizona <strong>Press</strong><br />

Canadian rights only<br />

<strong>Aboriginal</strong> <strong>Studies</strong> <strong>2012</strong> 45


FroM our publisHing pArtners<br />

A Metaphoric Mind<br />

Selected Writings of Joseph<br />

Couture<br />

Edited by Ruth Couture, and Virginia<br />

Mcgowan; Foreword by Lewis Cardinal<br />

Joseph Couture (1930–2007), known<br />

affectionately as “Dr. Joe,” stood at the<br />

centre of some of the greatest political,<br />

social, and intellectual struggles<br />

of <strong>Aboriginal</strong> peoples in contemporary<br />

Canada. A profound thinker and writer,<br />

as well as a gifted orator, he easily walked<br />

two paths, as a respected Elder and<br />

traditional healer and as an educational<br />

psychologist, one of the first <strong>Aboriginal</strong><br />

people in Canada to receive a PhD. A<br />

Metaphoric Mind brings together for<br />

the first time key works selected from<br />

among Dr. Joe’s writings, published and<br />

unpublished. Shaped by his social science<br />

training but also by his apprenticeship<br />

in Medicine Ways, his writings allow us<br />

to experience the richness and power of<br />

fully functional Indigenous culture.<br />

RutH CoutuRe is a qualitative<br />

researcher. She is the author of numerous<br />

research reports, some with Dr.<br />

Joseph Couture. vIRgINIA McgowAN<br />

leads research activities for a division of<br />

Correctional Service Canada.<br />

January <strong>2012</strong><br />

978-1-926836-52-2 Pb $34.95<br />

340 pages, 6 x 9"<br />

8 colour photos, 3 illustrations<br />

<strong>Aboriginal</strong> education, History, Health,<br />

education, biography, Memoirs & Letters<br />

AU <strong>Press</strong><br />

46 order online at www.ubcpress.ca<br />

eating the landscape<br />

American Indian Stories of Food,<br />

Identity, and Resilience<br />

Enrique Salmón<br />

Traversing a range of cultures, including<br />

the Tohono O'odham of the Sonoran<br />

Desert and the Rarámuri of the Sierra<br />

Tarahumara, this book focuses on an<br />

array of Indigenous farmers who uphold<br />

traditional agricultural practices in the<br />

face of modern changes to food systems<br />

such as extensive industrialization<br />

and the genetic modification of food<br />

crops. Salmón reveals common themes:<br />

the importance of participation in a<br />

reciprocal relationship with the land,<br />

the connection between each group's<br />

cultural identity and their ecosystems,<br />

and the indispensible correlation of land<br />

consciousness and food consciousness.<br />

His call for a return to more traditional<br />

food practices in this wide-ranging and<br />

insightful book is especially timely.<br />

eNRIque sALMóN is an assitant professor<br />

in the Department of Ethnic <strong>Studies</strong> at<br />

California State University, East Bay.<br />

June <strong>2012</strong><br />

978-0-81653-011-3 Pb $24.95<br />

160 pages, 6 x 9"<br />

Food & Agricultural studies, <strong>Aboriginal</strong><br />

Health, History, Anthropology, sociology<br />

First Peoples: New Directions in<br />

Indigenous <strong>Studies</strong><br />

Oregon State University <strong>Press</strong><br />

Canadian rights only


FroM our publisHing pArtners<br />

red Medicine<br />

Traditional Indigenous Rites of<br />

Birthing and Healing<br />

Patrisia Gonzales<br />

Patrisia Gonzales addresses “Red<br />

Medicine” as a system of healing that<br />

includes birthing practices, dreaming,<br />

and purification rites to re-establish<br />

personal and social equilibrium. The<br />

book explores Indigenous medicine<br />

across North America, with a special<br />

emphasis on how Indigenous knowledge<br />

has endured and persisted among<br />

peoples with a legacy to Mexico. Gonzales<br />

combines her lived experience in Red<br />

Medicine as an herbalist and traditional<br />

birth attendant with in-depth research<br />

into oral traditions, storytelling, and the<br />

meanings of symbols to uncover how<br />

Indigenous knowledge endures over time.<br />

And she shows how this knowledge is now<br />

being reclaimed by Chicanos, Mexican<br />

Americans and Mexican Indigenous<br />

peoples.<br />

May <strong>2012</strong><br />

978-0-8165-2956-8 Pb $35.00<br />

272 pages, 6 x 9"<br />

<strong>Aboriginal</strong> Health, History, Hispanic &<br />

Latin American studies, Complementary<br />

& Alternative Health, sociology<br />

First Peoples: New Directions in<br />

Indigenous <strong>Studies</strong><br />

University of Arizona <strong>Press</strong><br />

Canadian rights only<br />

white Man’s water<br />

Erica Prussing<br />

Erica Prussing provides the first in-depth<br />

assessment of the politics of Native<br />

sobriety by focusing on the Northern<br />

Cheyenne community in southeastern<br />

Montana, where for many decades the<br />

federally funded health care system<br />

has relied on the Twelve Step program<br />

of Alcoholics Anonymous. White Man’s<br />

Water provides a thoughtful and careful<br />

analysis of Cheyenne views of sobriety<br />

and the politics that surround the selective<br />

appeal of Twelve Step approaches<br />

despite wide-ranging local critiques.<br />

Narratives from participants in these programs<br />

debunk long-standing stereotypes<br />

about “Indian drinking” and offer insight<br />

into the diversity of experiences with<br />

alcohol that actually occur among Native<br />

North Americans.<br />

eRICA PRussINg is an assistant professor<br />

of anthropology and community and<br />

behavioral health at the University of<br />

Iowa.<br />

2011, 978-0-8165-2943-8 HC $49.95<br />

288 pages, 6 x 9"<br />

4 b&w photographs, 1 map, 1 table<br />

<strong>Aboriginal</strong> studies, <strong>Aboriginal</strong> Health,<br />

Politics and Policy<br />

First Peoples: New Directions in<br />

Indigenous <strong>Studies</strong><br />

University of Arizona <strong>Press</strong><br />

Canadian rights only<br />

<strong>Aboriginal</strong> <strong>Studies</strong> <strong>2012</strong> 47


FroM our publisHing pArtners<br />

ellavut / our yup'ik world<br />

and weather<br />

Continuity and Change on the<br />

Bering Sea Coast<br />

Ann Fienup-Riordan and Alice Reardon<br />

Ellavut / Our Yup’ik World and Weather<br />

is a result of nearly ten years of gatherings<br />

among Yup’ik elders to document the<br />

qanruyutet (words of wisdom) that guide<br />

their interactions with the environment.<br />

In an effort to educate their own young<br />

people as well as people outside the community,<br />

the elders discussed the practical<br />

skills necessary to live in a harsh environment,<br />

stressing the ethical and philosophical<br />

aspects of the Yup’ik relationship<br />

with the land, ocean, snow, weather, and<br />

environmental change, among many<br />

other elements of the natural world.<br />

ANN FIeNuP-RIoRDAN is author of<br />

many books on the Native peoples of<br />

Alaska, including Yuungnaqpiallerput /<br />

The Way We Genuinely Live: Masterworks<br />

of Yup'ik Science and Survival. ALICe<br />

ReARDoN is a translator for the Calista<br />

Elders Council, the primary heritage association<br />

of Southwest Alaska.<br />

March <strong>2012</strong><br />

978-0-295-99161-0 Pb $45.00<br />

416 pages, 7 x 10"<br />

70 illus., 30 in color, 2 maps<br />

<strong>Aboriginal</strong> studies, environmental<br />

History, Nature, sociology<br />

University of Washington <strong>Press</strong><br />

Canadian rights only<br />

48 order online at www.ubcpress.ca<br />

Asserting native resilience<br />

Pacific Rim Indigenous Nations<br />

Face the Climate Crisis<br />

Edited by Alan Parker and Zoltán<br />

Grossman<br />

Indigenous nations are on the frontline<br />

of the climate crisis of the 21st century,<br />

as the first peoples to experience climate<br />

change and the communities who feel it<br />

most deeply, with cultures and economies<br />

that are vulnerable to climate-related<br />

catastrophes. Yet <strong>Aboriginal</strong> peoples<br />

around the Pacific Rim are also demonstrating<br />

historical resilience in the face<br />

of adversity, developing responses to<br />

climate change that can serve as a model<br />

for Native and non-Native communities<br />

alike. Asserting Native Resilience<br />

presents a powerful anthology of writings<br />

from Canada, the US, and New Zealand<br />

that explore indigenous responses to the<br />

climate crisis.<br />

ALAN PARkeR is executive director of<br />

the Northwest Indian Applied Research<br />

Institute at Evergreen State College.<br />

ZoLtáN gRossMAN is a professor of<br />

geography and Native American and<br />

world indigenous peoples studies at<br />

Evergreen State College.<br />

April <strong>2012</strong><br />

978-0-87071-663-8 Pb $24.95<br />

240 pages, 7 x 10"<br />

Over 50 b&w illustrations, photos and<br />

maps<br />

<strong>Aboriginal</strong> studies, Climate Change,<br />

environmental studies, sociology<br />

Oregon State University <strong>Press</strong><br />

Canadian rights only


FroM our publisHing pArtners<br />

indigenous peoples and<br />

demography<br />

The Complex Relation between<br />

Identity and Statistics<br />

Edited by Per Axelsson and Peter Sköld<br />

When researchers want to study indigenous<br />

populations they are dependent<br />

upon the highly variable way in which<br />

states or territories enumerate, categorize,<br />

and differentiate indigenous people.<br />

In this volume, anthropologists, historians,<br />

demographers, and sociologists<br />

have come together for the first time to<br />

examine the historical and contemporary<br />

construct of indigenous people in<br />

a number of fascinating geographical<br />

contexts around the world, including<br />

Canada, the United States, Colombia,<br />

Russia, Scandinavia, the Balkans, and<br />

the United Kingdom. Using historical and<br />

demographical evidence, the contributors<br />

explore the creation and validity of<br />

categories for enumerating indigenous<br />

populations.<br />

PeR AxeLssoN is a senior researcher of<br />

the Centre for Sami Research at Umeå<br />

University, Sweden. PeteR sköLD is a<br />

professor of history at Umeå University<br />

and the director of the Centre for Sami<br />

Research.<br />

2011, 978-0-85745-000-5 HC $120.00<br />

354 pages, 6 x 9"<br />

1 map, 26 figs, 36 tables<br />

<strong>Aboriginal</strong> studies, social & Cultural<br />

Anthropology, Multiculturalism &<br />

transnationalism<br />

Berghahn Books<br />

Canadian rights only<br />

women and Knowledge in<br />

Mesoamerica<br />

From East L.A. to Anahuac<br />

Paloma Martinez-Cruz<br />

The few works looking at the knowledge<br />

of women in Mesoamerica generally examine<br />

only the written – even academic<br />

– world, accessible only to the most elite<br />

segments of (customarily male) society.<br />

These works have consistently excluded<br />

the essential repertoire and performed<br />

knowledge of women who think and<br />

work in ways other than the textual. And<br />

while two of the book’s chapters critique<br />

contemporary novels, Martinez-Cruz<br />

also calls for the exploration of nontextual<br />

knowledge trans-mission. In this<br />

regard, its goals and methods are close<br />

to those of performance scholarship<br />

and anthropology, and these methods<br />

reveal Mesoamerican women to be public<br />

intellectuals. In Women and Knowledge<br />

in Mesoamerica, fieldwork and ethnography<br />

combine to reveal women healers as<br />

models of agency.<br />

PALMoA MARtINeZ-CRuZ is an assistant<br />

professor of Spanish language and<br />

literature and Latino studies at North<br />

Central College in Naperville, Illinois.<br />

2011, 978-0-8165-2942-1 Pb $35.95<br />

208 pages, 6 x 9"<br />

<strong>Aboriginal</strong> studies, Hispanic & Latin<br />

American studies, gender, sociology,<br />

Health<br />

University of Arizona <strong>Press</strong><br />

Canadian rights only<br />

<strong>Aboriginal</strong> <strong>Studies</strong> <strong>2012</strong> 49


FroM our publisHing pArtners<br />

songs of power and prayer in<br />

the Columbia plateau<br />

The Jesuit, the Medicine Man, and<br />

the Indian Hymn Singer<br />

Chad S. Hammill<br />

Songs of Power and Prayer traces a cultural,<br />

spiritual, and musical encounter<br />

that upended notions of indigeneity and<br />

the rules of engagement for Indigenous<br />

peoples and priests in the Columbia<br />

Plateau. Chad Hamill’s narrative focuses<br />

on a Jesuit and his two Indigenous “grandfathers”<br />

– one a medicine man, the other a<br />

hymn singer – who together engaged in a<br />

collective search for the sacred. The priest<br />

became a student of the medicine man.<br />

The medicine man became a Catholic. The<br />

Indian singer brought indigenous songs to<br />

the Catholic mass. Using song as a thread,<br />

these men weaved together two worlds<br />

previously at odds, realizing a promise<br />

born within prophecies two centuries<br />

earlier.<br />

CHAD s. HAMILL is an assistant professor<br />

of ethnomusicology at Northern Arizona<br />

University, where he serves as co-chair<br />

for the Commission for Native Americans.<br />

May <strong>2012</strong><br />

978-0-87071-675-1 Pb $21.95<br />

192 pages, 6 x 9"<br />

Full color insert, b&w photographs<br />

<strong>Aboriginal</strong> studies, social & Cultural<br />

Anthropology, Music, sociology<br />

First Peoples: New Directions in<br />

Indigenous <strong>Studies</strong><br />

Oregon State University <strong>Press</strong><br />

Canadian rights only<br />

50 order online at www.ubcpress.ca<br />

walking the land,<br />

Feeding the Fire<br />

Knowledge and Stewardship<br />

Among the Tlicho Dene<br />

Allice Legat; Foreword by Joanne<br />

Barnaby<br />

In the Dene worldview, relationships<br />

form the foundation of a distinct way of<br />

knowing. For the Tlicho Dene, indigenous<br />

peoples of the Northwest Territories, as<br />

stories from the past unfold as experiences<br />

in the present, so unfolds a<br />

philosophy for the future. This book<br />

vividly shows how – through stories and<br />

relationships with all beings – Tlicho<br />

knowledge is produced and rooted in the<br />

land. Anthropologist Allice Legat undertook<br />

this work at the request of Tlicho<br />

Dene community elders, who wanted to<br />

provide younger Tlicho with narratives<br />

that originated in the past but provide a<br />

way of thinking through current critical<br />

land-use issues. Legat illustrates that, for<br />

the Tlicho Dene, being knowledgeable and<br />

being of the land are one and the same.<br />

May <strong>2012</strong><br />

978-0-8165-3009-0 Pb $32.95<br />

184 pages, 6 x 9"<br />

<strong>Aboriginal</strong> studies, <strong>Aboriginal</strong><br />

education, environmental Politics,<br />

sociology, Politics & Policy, Political<br />

science<br />

First Peoples: New Directions in<br />

Indigenous <strong>Studies</strong><br />

University of Arizona <strong>Press</strong><br />

Canadian rights only


For a complete list of aboriginal studies titles from<br />

<strong>UBC</strong> <strong>Press</strong> and our publishing partners, visit our website:<br />

www.ubcpress.ca.<br />

<strong>Aboriginal</strong> <strong>Studies</strong> <strong>2012</strong> 51


notes<br />

52 order online at www.ubcpress.ca


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