2012 Aboriginal Studies - UBC Press
2012 Aboriginal Studies - UBC Press
2012 Aboriginal Studies - UBC Press
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<strong>Aboriginal</strong> & Métis<br />
History<br />
Contact Us<br />
<strong>UBC</strong> <strong>Press</strong> welcomes new book proposals.<br />
They should be sent by email to Darcy Cullen,<br />
acquisitions editor, cullen@ubcpress.ca, 2029<br />
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Contents<br />
AboriginAl & Métis History<br />
3 Standing Up with Ga'axsta'las<br />
Leslie A. Robertson with the<br />
Kwagu’ł Gixsam Clan<br />
4 Where Happiness Dwells<br />
Robin Ridington and Jillian Ridington,<br />
in collaboration with Elders of the<br />
Dane-zaa First Nations<br />
5 People of the Middle Fraser Canyon<br />
Anna Marie Prentiss and Ian Kuijt<br />
6 First Person Plural<br />
Sophie McCall<br />
7 The Many Voyages of Arthur<br />
Wellington Clah<br />
Peggy Brock<br />
8 Kwakwaka'wakw Settlements,<br />
1775-1920<br />
Robert Galois<br />
9 Fort Chipewyan and the Shaping<br />
of Canadian History, 1788–1920s<br />
Patricia A. McCormack<br />
10 Gathering Places<br />
Edited by Carolyn Podruchny and<br />
Laura Peers<br />
11 Prophetic Identities<br />
Tolly Bradford<br />
12 No need of a chief for this band<br />
Martha Elizabeth Walls<br />
13 One of the Family<br />
Brenda Macdougall<br />
14 A Wilder West<br />
Mary-Ellen Kelm<br />
15 Taking Medicine<br />
Kristin Burnett<br />
AntHropology & soCiology<br />
16 Being Again of One Mind<br />
Lina Sunseri<br />
politiCs & nAtion<br />
17 Indigenous Women and Feminism<br />
Edited by Cheryl Suzack, Shari M.<br />
Huhndorf, Jeanne Perreault, and<br />
Jean Barman<br />
18 The Perils of Identity<br />
Caroline Dick<br />
19 Creative Subversions<br />
Margot Francis<br />
20 Indigenous Peoples and Autonomy<br />
Edited by Mario Blaser, Ravi De Costa,<br />
Deborah McGregor, and<br />
William D. Coleman<br />
21 Unsettling the Settler Within<br />
Paulette Regan<br />
22 Fractured Homeland<br />
Bonita Lawrence<br />
lAw<br />
23 An Ethic of Mutual Respect<br />
Bruce Morito<br />
24 Conflict in Caledonia<br />
Laura DeVries<br />
25 Hunger, Horses, and Government Men<br />
Shelley A.M. Gavigan<br />
26 Ghost Dancing with Colonialism<br />
Grace Li Xiu Woo<br />
27 Oral History on Trial<br />
Bruce Granville Miller<br />
28 Storied Communities<br />
Edited by Hester Lessard, Rebecca<br />
Johnson, and Jeremy Webber<br />
29 Between Consenting Peoples<br />
Edited by Jeremy Webber and<br />
Colin M. Macleod<br />
30 <strong>Aboriginal</strong> Title and Indigenous<br />
Peoples<br />
Edited by Louis A. Knafla and<br />
Haijo Westra<br />
lAnguAge<br />
31 Nooksack Place Names<br />
Allan Richardson and Brent Galloway<br />
eduCAtion & leAdersHip studies<br />
32 Living Indigenous Leadership<br />
Edited by Carolyn Kenny and Tina<br />
Ngaroimata Fraser<br />
33 Inuit Education and Schools in the<br />
Eastern Arctic<br />
Heather E. McGregor<br />
sports & reCreAtion<br />
34 <strong>Aboriginal</strong> Peoples and Sport<br />
in Canada<br />
Edited by Janice Forsyth and<br />
Audrey R. Giles<br />
<strong>Aboriginal</strong> <strong>Studies</strong> <strong>2012</strong> 1
environMentAl studies<br />
35 Principles of Tsawalk<br />
Umeek / E. Richard Atleo<br />
36 <strong>Aboriginal</strong> Peoples and Forest Lands<br />
in Canada<br />
Edited by D.B. Tindall, Ronald L. Trosper,<br />
and Pamela Perreault<br />
environMentAl History<br />
37 Temagami's Tangled Wild<br />
Jocelyn Thorpe<br />
38 The Nature of Borders<br />
Lissa K. Wadewitz<br />
39 Spirits of Our Whaling Ancestors<br />
Charlotte Coté<br />
FroM our publisHing pArtners<br />
40 The Praying Man<br />
Isaac Kholisle Mabindisa<br />
40 The Archaeology of Native-Lived<br />
Colonialism<br />
Neal Ferris<br />
41 Inuit Arctic Policy<br />
Edited by Aqqaluk Lynge and<br />
Marianne Stenbaek<br />
41 Bartering with the Bones<br />
of Their Dead<br />
Laurie Arnold<br />
42 Where the Salmon Run<br />
Trova Heffernan<br />
42 We Are Our Language<br />
Barbara A. Meek<br />
43 Chinuk Wawa / kakwa nsayka ulmantilixam<br />
laska munk-kEmtEks nsayka /<br />
As Our Elders Teach Us to Speak It<br />
Confederated Tribes of Grand Ronde,<br />
Oregon<br />
43 Haa Léelk'w Hás Aaní Saax'u / Our<br />
Grandparents' Names on the Land<br />
Edited by Thomas F. Thornton<br />
44 Klallam Dictionary<br />
Timothy Montler<br />
2 order online: www.ubcpress.ca<br />
44 Skwxwu7mesh Snichim-Xweliten<br />
Snichim Skexwts / Squamish-English<br />
Dictionary<br />
Squamish Nation Dictionary Project<br />
45 Walking the Clouds<br />
Edited by Grace L. Dillon<br />
45 Sovereign Erotics<br />
Edited by Qwo-Li Driskill, Daniel Heath<br />
Justice, Deborah Miranda, and Lisa<br />
Tatonetti<br />
46 A Metaphoric Mind<br />
Edited by Ruth Couture, and<br />
Virginia Mcgowan<br />
46 Eating the Landscape<br />
Enrique Salmón<br />
47 Red Medicine<br />
Patrisia Gonzales<br />
47 White Man’s Water<br />
Erica Prussing<br />
48 Ellavut / Our Yup'ik World<br />
and Weather<br />
Ann Fienup-Riordan and Alice Reardon<br />
48 Asserting Native Resilience<br />
Edited by Alan Parker and Zoltán<br />
Grossman<br />
49 Indigenous Peoples and Demography<br />
Edited by Per Axelsson and Peter Sköld<br />
49 Women and Knowledge in<br />
Mesoamerica<br />
Paloma Martinez-Cruz<br />
50 Songs of Power and Prayer in<br />
the Columbia Plateau<br />
Chad S. Hammill<br />
50 Walking the Land, Feeding the Fire<br />
Allice Legat<br />
ordering inForMAtion<br />
53 Canadian, US, and international<br />
orders, e-book information, review<br />
copies, and catalogue subscriptions.
ABORIGINAL & MÉTIS HISTORY<br />
Standing Up with Ga’axsta’las<br />
Jane Constance Cook and the Politics of Memory, Church, and Custom<br />
Leslie A. Robertson with the Kwagu'ł Gixsam Clan<br />
LESLIE A. ROBERTSON teaches<br />
in Anthropology and the<br />
Institute for Gender, Race and<br />
Social Justice at the University<br />
of British Columbia.<br />
October <strong>2012</strong><br />
978-0-7748-2384-5 HC $125.00<br />
July 2013<br />
978-0-7748-2385-2 PB $39.95<br />
512 pages, 6 x 9 "<br />
History , <strong>Aboriginal</strong> <strong>Studies</strong> ,<br />
Anthropological Theory &<br />
Methods , <strong>Aboriginal</strong> History<br />
Standing Up with Ga’axsta’las tells the remarkable<br />
story of Jane Constance Cook (1870-1951), a<br />
controversial Kwakwaka’wakw leader and activist<br />
who lived during a period of enormous colonial<br />
upheaval. Working collaboratively, Robertson and<br />
Cook’s descendants draw on oral histories and<br />
textual records to create a nuanced portrait of a<br />
high-ranked woman, cultural mediator, devout<br />
Christian, and aboriginal rights activist who criticized<br />
potlatch practices for surprising reasons.<br />
This powerful meditation on memory and cultural<br />
renewal documents how the Kwagu’ł Gixsam have<br />
revived their long-dormant clan in the hopes of<br />
forging a positive cultural identity for future generations<br />
through feasting and potlatching.<br />
CONTENTS<br />
Foreword / Nella Nelson<br />
Prologue<br />
Introduction: “Having Oneness on Your Face”<br />
Part I – The Living Text: Traces of Jane Cook<br />
Part II – Dukwa’esala (Look Around On the Beach):<br />
Ancestors<br />
Part III – Stranger Than Fiction: Surviving the<br />
Missionary<br />
Part IV – “Children of the Potlatch System,” 1888-<br />
1912<br />
Part V – “We As the Suppressed People,” 1913-18<br />
Part VI – “We Are the Aboriginee, Which Is Not a<br />
Citizen,” 1918-27<br />
Part VII – “With the Potlatch Custom in My Blood,”<br />
1930-39<br />
Part VIII – One Voice from Many: Citizenship,<br />
1940-48<br />
Part IX – A Tower of Strength: Word Memorials, 1951<br />
Part X – Dłaxw’it’sine’ (For Your Standing), Feasting<br />
Notes; Bibliography; Index<br />
History <strong>2012</strong> 3
ABORIGINAL & MÉTIS HISTORY<br />
Where Happiness Dwells<br />
A History of the Dane-zaa First Nations<br />
Robin Ridington and Jillian Ridington , in collaboration with Elders of the<br />
Dane-zaa First Nations<br />
ROBIN RIDINGTON is professor<br />
emeritus of anthropology at the<br />
University of British Columbia<br />
and has worked with the Danezaa<br />
First Nations since the<br />
1960s. JILLIAN RIDINGTON is<br />
an ethnographer and researcher<br />
who has worked with the Danezaa<br />
First Nations since 1978.<br />
Their books about the Dane-zaa<br />
include Robin’s Trail To Heaven:<br />
Knowledge and Narrative in a<br />
Northern Native Community ,<br />
and a co-authored book, When<br />
You Sing It Now, Just Like New:<br />
First Nations Poetics, Voices and<br />
Representations.<br />
February 2013<br />
978-0-7748-2295-4 HC $95.00<br />
July 2013<br />
978-0-7748-2296-1 PB $34.95<br />
336 pages, 6 x 9 "<br />
History , <strong>Aboriginal</strong> <strong>Studies</strong> ,<br />
British Columbia History,<br />
<strong>Aboriginal</strong> History<br />
4 order online: www.ubcpress.ca<br />
The Dane-zaa people have lived in BC’s Peace River<br />
area for thousands of years. Elders documented<br />
their peoples’ history and worldview, passing<br />
them on through storytelling. Language loss,<br />
however, threatens to break the bonds of knowledge<br />
transmission. At the request of the Doig<br />
River First Nation, anthropologists Robin and<br />
Jillian Ridington present a history of the Dane-zaa<br />
people based on oral histories collected over a half<br />
century of fi eldwork. These powerful stories not<br />
only preserve traditional knowledge for future<br />
generations, they also tell the inspiring story of<br />
how the Dane-zaa learned to succeed and fl ourish<br />
in the modern world.<br />
CONTENTS<br />
Preface and Linguistic Note, with Pronunciation<br />
Guide<br />
Introduction: Trails of Time<br />
1 The Dane-zaa Creation Story<br />
2 Tsá á yaa, the Culture Hero<br />
3 Shin kaa: The Vision Quest<br />
4 The Trails of Long Ago: Archaeology, Prehistory<br />
and Oral History<br />
5 The Early Fur Trade<br />
6 Later Fur Trade: Saint Johns, The Hudson's Bay<br />
Company Killings and Beyond<br />
7 Priests and Dreamers<br />
8 The First and Last Dreamers<br />
9 Kinship and Community<br />
10 The 1899 Northwest Mounted Police Census and<br />
the Signing of the Treaty in 1900<br />
11 Seasonal Rounds in British Columbia and Alberta<br />
12 The 1918 Flu Epidemic<br />
13 The Time Between: Losing Suu Na chii K’chi ge,<br />
the Great Fire and Peterson’s Crossing<br />
14 Suu Na chii K'chi ge: The Place Where Happiness<br />
Dwells (IR 172)<br />
15 Today and Tomorrow<br />
16 Dane-zaa Stories and the Anthropological<br />
Literature<br />
Appendices; References; Index
ABORIGINAL & MÉTIS HISTORY<br />
People of the Middle Fraser Canyon<br />
An Archaeological History<br />
Anna Marie Prentiss and Ian Kuijt<br />
ANNA MARIE PRENTISS is a<br />
professor in the Department of<br />
Anthropology at the University<br />
of Montana. IAN KUIJT is a<br />
professor in the Department of<br />
Anthropology at the University<br />
of Notre Dame.<br />
May <strong>2012</strong><br />
978-0-7748-2168-1 HC $90.00<br />
January 2013<br />
978-0-7748-2169-8 PB $32.95<br />
288 pages, 6 x 9 "<br />
40 photographs, 15 maps,<br />
25 drawings<br />
<strong>Aboriginal</strong> <strong>Studies</strong> , History,<br />
Anthropology , Archaeology ,<br />
BC <strong>Studies</strong><br />
The Middle Fraser Canyon contains some of the<br />
most important archaeological sites in British<br />
Columbia, including the remains of ancient<br />
villages that supported hundreds, if not thousands,<br />
of people. How and why did these villages<br />
come into being? Why were they abandoned? In<br />
search of answers to these questions, Prentiss<br />
and Kuijt take readers on a voyage of discovery<br />
into the ancient history of the St’át’imc or Upper<br />
Lillooet, a people whose struggles and successes<br />
are brought to vivid life through photographs,<br />
artistic and fi ctionalized reconstructions of<br />
life in the villages, and discussions of evidence<br />
from archaeological surveys and excavations.<br />
CONTENTS<br />
1 Introduction<br />
2 Before the Villages: Middle Period Occupation<br />
of the Plateau<br />
3 Setting the Regional Stage<br />
4 The Rise of the Middle Fraser Villages<br />
5 Making a Living: Food in the Middle Fraser<br />
Villages<br />
6 Living Together: Social Organization in the<br />
Middle Fraser Villages<br />
7 The Abandonment and the Aftermath<br />
8 A Broad Perspective: Looking Back, Looking<br />
Forward<br />
Appendix: Linguistics / Leora Bar-El<br />
Notes on Sources; References; Index<br />
<strong>Aboriginal</strong> <strong>Studies</strong> <strong>2012</strong> 5
ABORIGINAL & MÉTIS HISTORY<br />
First Person Plural<br />
<strong>Aboriginal</strong> Storytelling and the Ethics of Collaborative Authorship<br />
Sophie McCall<br />
SOPHIE McCALL teaches in the<br />
English Department at Simon<br />
Fraser University.<br />
2011<br />
978-0-7748-1979-4 HC $85.00<br />
January <strong>2012</strong><br />
978-0-7748-1980-0 PB $32.95<br />
268 pages, 6 x 9 "<br />
<strong>Aboriginal</strong> <strong>Studies</strong> , Social<br />
& Cultural Anthropology ,<br />
Canadian Literature<br />
6 order online: www.ubcpress.ca<br />
Sophie McCall’s splendid First Person Plural enlarges<br />
the genre of works purporting to be collaborative.<br />
Beyond writing, she includes land claims negotiations,<br />
commissioners’ reports, media representations,<br />
and fi lm. She traces the rise of Indigenous<br />
voice in Canada through the fi nal decades of the<br />
twentieth century. Students, scholars, and anyone<br />
interested in First Nations and Native American<br />
literature will welcome this book.<br />
– Julie Cruikshank, author of Do Glaciers Listen?<br />
Local Knowledge, Colonial Encounters, and Social<br />
Imagination<br />
In this innovative exploration, told-to narratives,<br />
or collaboratively produced texts by <strong>Aboriginal</strong><br />
storytellers and (usually) non-<strong>Aboriginal</strong> writers,<br />
are not romanticized as unmediated translations<br />
of oral documents, nor are they dismissed as corruptions<br />
of original works. Rather, the approach<br />
emphasizes the interpenetration of authorship<br />
and collaboration. Focused on the 1990s, when<br />
debates over voice and representation were particularly<br />
explosive, this captivating study examines a<br />
range of told-to narratives in conjunction with key<br />
political events that have shaped the struggle for<br />
<strong>Aboriginal</strong> rights to reveal how these narratives<br />
impact larger debates about Indigenous voice and<br />
literary and political sovereignty.<br />
CONTENTS<br />
Introduction: Collaboration and Authorship in Told-to<br />
Narratives<br />
1 “Where Is the Voice Coming From?”: Appropriations<br />
and Subversions of the ‘Native Voice’<br />
2 Coming to Voice the North: The Mackenzie Valley<br />
Pipeline Inquiry and the Works of Hugh Brody<br />
3 “There Is a Time Bomb in Canada”: The Legacy of the<br />
Oka Crisis<br />
4 “My Story Is a Gift”: The Royal Commission on<br />
<strong>Aboriginal</strong> Peoples and the Politics of Reconciliation<br />
5 “What The Map Cuts Up, the Story Cuts Across”:<br />
Translating Oral Traditions and <strong>Aboriginal</strong> Land<br />
Title<br />
6 “I Can Only Sing This Song to Someone Who<br />
Understands It”: Community Filmmaking and the<br />
Politics of Partial Translation<br />
Conclusion: Collaborative Authorship and Literary<br />
Sovereignty<br />
Notes; Works Cited; Index
ABORIGINAL & MÉTIS HISTORY<br />
The Many Voyages of Arthur Wellington Clah<br />
A Tsimshian Man on the Pacific Northwest Coast<br />
Peggy Brock<br />
PEGGY BROCK is an emeritus<br />
professor at Edith Cowan<br />
University, Perth, and a visiting<br />
research fellow at the University<br />
of Adelaide, Australia.<br />
2011<br />
978-0-7748-2005-9 HC $95.00<br />
January <strong>2012</strong><br />
978-0-7748-2006-6 PB $29.95<br />
324 pages, 6 x 9 "<br />
19 photographs, 4 maps<br />
<strong>Aboriginal</strong> <strong>Studies</strong> , History , BC<br />
<strong>Studies</strong> , Biography, Memoirs &<br />
Letters<br />
Clah’s life and diary offer a window into the lives<br />
of the Tsimshian political hierarchy of the time<br />
and Tsimshian society’s interaction with colonialism<br />
... His voyage is a metaphor for the voyage<br />
that his own and other indigenous people were<br />
also taking in their encounters with colonialism.<br />
– Neil Sterritt, consultant in <strong>Aboriginal</strong> leadership<br />
and governance<br />
Arthur Wellington Clah’s diary is likely the most<br />
remarkable document to come into the light of<br />
Pacifi c Northwest Coast history.<br />
– John S. Lutz, author of Makúk: A New History of<br />
<strong>Aboriginal</strong>-White Relations<br />
First-hand accounts of Indigenous people’s<br />
encounters with colonialism are rare. A daily<br />
diary that extends over fi fty years is unparalleled.<br />
Based on a transcription of Arthur Wellington<br />
Clah’s diaries, this book offers a riveting account<br />
of a Tsimshian man who moved in both colonial<br />
and <strong>Aboriginal</strong> worlds. From his birth in 1831<br />
to his death in 1916, Clah witnessed profound<br />
change: the arrival of traders, missionaries, and<br />
miners, and the establishment of industrial fi sheries,<br />
wage labour, and reserves. His many voyages<br />
– physical, cultural, and spiritual – provide an<br />
unprecedented <strong>Aboriginal</strong> perspective on colonial<br />
relationships on the Pacifi c Northwest Coast.<br />
CONTENTS<br />
Introduction<br />
1 The Life and Times of Arthur Wellington Clah<br />
2 Keeping Account: The Diary<br />
3 The Fur Trade Era<br />
4 Chasing Gold<br />
5 Food Production and Wage Labour<br />
6 Land Matters<br />
7 Becoming a Christian<br />
8 Parading and Preaching<br />
9 Clah and the Missionaries<br />
10 The Changing World of Feasting<br />
11 Ligeex, Chief of the Gispaxlo’ots<br />
12 Old Age: The End of Voyaging<br />
Conclusion<br />
Appendices; Notes ; Bibliography ; Index<br />
<strong>Aboriginal</strong> <strong>Studies</strong> <strong>2012</strong> 7
ABORIGINAL & MÉTIS HISTORY<br />
Kwakwaka'wakw Settlements, 1775-1920<br />
A Geographical Analysis and Gazetteer<br />
Robert Galois<br />
ROBERT GALOIS is an adjunct<br />
professor in the Department<br />
of Geography at the University<br />
of British Columbia.<br />
He has worked extensively<br />
with <strong>Aboriginal</strong> groups in<br />
British Columbia.<br />
August <strong>2012</strong><br />
978-0-7748-2476-7 PB $49.95<br />
484 pages, 6 x 9 "<br />
History , <strong>Aboriginal</strong> , Historical<br />
Geography , <strong>Aboriginal</strong> History<br />
World rights except US<br />
8 order online: www.ubcpress.ca<br />
The Kwakwaka’wakw, speakers of the Kwak’wala<br />
language, lived in northern Vancouver Island and<br />
the adjacent mainland of British Columbia long<br />
before the arrival of non-Natives. This important<br />
book, newly back in print, provides a geographic<br />
overview of the changing demography and settlement<br />
patterns of the Kwakwaka’wakw between<br />
1775 and 1920 and serves as a reference guide to<br />
the location and use of Kwakwaka’wakw settlement<br />
sites. Robert Galois has utilized a vast<br />
quantity of unpublished archival data to show that<br />
much changed in the 150 years after contact. This<br />
is an invaluable resource tool for anyone investigating<br />
documentary sources dealing with Native<br />
peoples in British Columbia and elsewhere.<br />
CONTENTS<br />
Part 1: Language, Territory, and Settlements:<br />
Perspectives on the Kwakwaka’wakw<br />
Introductory Statement / Gloria Granmer<br />
Webster Geography, Ethnogeography, and the<br />
Perspective of the Kwakwaka’wakw / Gloria<br />
Cranmer Webster and Jay Powell<br />
The Kwak’wala Language / Jay Powell<br />
Kwakwaka’wakw Settlement Patterns, 1775-1920 /<br />
Robert Galois<br />
Part 2: Gazetteer of Kwakwaka’wakw Settlement<br />
Sites (Including Kwakwaka’wakw Origin<br />
Narratives)<br />
Introduction to the Gazetteer<br />
Abbreviations<br />
Gilford Island Tribes<br />
Knight Inlet Tribes<br />
Kwakiutl Tribes<br />
Lekwiltok Tribes<br />
Nahwitti Tribes<br />
Nimpkish Tribes<br />
Northern Tribes Quatsino<br />
Sound Tribes<br />
Appendices; Orthography; Bibliography; Index
CANADIAN ABORIGINAL HISTORY & MÉTIS HISTORY<br />
Fort Chipewyan and the Shaping of Canadian History, 1788–1920s<br />
“We like to be free in this country”<br />
Patricia A. McCormack<br />
PATRICIA MCCORMACK is<br />
an associate professor in the<br />
Faculty of Native <strong>Studies</strong> at the<br />
University of Alberta.<br />
2010<br />
978-0-7748-1668-7 HC $90.00<br />
978-0-7748-1669-4 PB $39.95<br />
408 pages, 6.5 x 9 "<br />
47 b&w photos, 8 maps, 7 tables,<br />
2 family trees<br />
<strong>Aboriginal</strong> <strong>Studies</strong> , Canadian<br />
History , Alberta History ,<br />
Anthropology, Historiography<br />
Patricia McCormack’s study of Fort Chipewyan is<br />
unique in its scope and its coverage of this northern<br />
Alberta community’s history.<br />
– Jennifer S.H. Brown, FRSC, Professor of History,<br />
University of Winnipeg<br />
The story of the expansion of civilization into the<br />
wilderness continues to shape perceptions of how<br />
<strong>Aboriginal</strong> people became part of nations such as<br />
Canada. Patricia McCormack subverts this narrative<br />
of modernity by examining nation building<br />
from the perspective of a northern community<br />
and its residents. Fort Chipewyan, she argues, was<br />
never an isolated <strong>Aboriginal</strong> community but a<br />
plural society at the crossroads of global, national,<br />
and local forces. By tracing the events that led<br />
its <strong>Aboriginal</strong> residents to sign Treaty No. 8 and<br />
their struggle to maintain autonomy thereafter,<br />
this groundbreaking study shows that <strong>Aboriginal</strong><br />
peoples and others can and have become modern<br />
without relinquishing cherished beliefs and<br />
practices.<br />
CONTENTS<br />
1 Writing Fort Chipewyan History<br />
2 Building a Plural Society at Fort Chipewyan:<br />
A Cultural Rababou<br />
3 The Fur Trade Mode of Production<br />
4 The Creation of Canada: A New Plan for the<br />
Northwest<br />
5 Local Impacts: State Expansion, the Athabasca<br />
District, and Fort Chipewyan<br />
6 Christian Missions<br />
7 The Ways of Life at Fort Chipewyan: Cultural<br />
Baselines at the Time of Treaty<br />
8 Treaty No. 8 and Métis Scrip: Canada Bargains for<br />
the North<br />
9 The Government Foot in the Door<br />
10 Fort Chipewyan and the New Regime<br />
Epilogue: Facing the Future<br />
Appendix ; Notes ; References ; Index<br />
<strong>Aboriginal</strong> <strong>Studies</strong> <strong>2012</strong> 9
ABORIGINAL & MÉTIS HISTORY<br />
Gathering Places<br />
<strong>Aboriginal</strong> and Fur Trade Histories<br />
Edited by Carolyn Podruchny and Laura Peers<br />
CAROLYN PODRUCHNY teaches<br />
history at York University.<br />
LAURA PEERS teaches and<br />
is a curator at the Pitt Rivers<br />
Museum, University of Oxford.<br />
2010<br />
978-0-7748-1843-8 HC $34.95<br />
978-0-7748-1844-5 PB $34.95<br />
344 pages, 6 x 9 "<br />
17 photos, 3 paintings, 1 map,<br />
4 tables<br />
<strong>Aboriginal</strong> <strong>Studies</strong> ,<br />
Anthropology , <strong>Aboriginal</strong><br />
History , Historiography<br />
10 order online: www.ubcpress.ca<br />
Gathering Places presents some of the most<br />
innovative and interdisciplinary approaches to<br />
metis, fur trade, and First Nations history being<br />
practised today.<br />
CONTENTS<br />
Preface<br />
1 Introduction: Complex Subjectivities, Multiple<br />
Ways of Knowing / Laura Peers and<br />
Carolyn Podruchny<br />
Part 1: Using Material Culture<br />
2 Putting Up Poles: Power, Navigation, and Cultural<br />
Mixing in the Fur Trade / Carolyn Podruchny,<br />
Frederic W. Gleach, and Roger Roulette<br />
3 Dressing for the Homeward Journey: Western<br />
Anishinaabe Leadership Roles Viewed through<br />
Two Nineteenth-Century Burials /<br />
Cory Willmott and Kevin Brownlee<br />
Part 2: Using Documents<br />
4 Anishinaabe Toodaims: Contexts for Politics,<br />
Kinship, and Identity in the Eastern Great Lakes /<br />
Heidi Bohaker<br />
5 The Contours of Everyday Life: Food and Identity<br />
in the Plateau Fur Trade / Elizabeth Vibert<br />
6 “Make it last forever as it is”: John McDonald<br />
of Garth’s Vision of a Native Kingdom in the<br />
Northwest / Germaine Warkentin<br />
Part 3: Ways of Knowing<br />
7 Being and Becoming Métis: A Personal<br />
Refl ection / Heather Devine<br />
8 Historical Research and the Place of Oral<br />
History: Conversations from Berens River /<br />
Susan Elaine Gray<br />
Part 4: Ways of Representing<br />
9 Border Identities: Métis, Halfbreed, and Mixed-<br />
Blood / Theresa Schenck<br />
10 Edward Ahenakew’s Tutelage by Paul<br />
Wallace: Reluctant Scholarship, Inadvertent<br />
Preservation / David R. Miller<br />
11 <strong>Aboriginal</strong> History and Historic Sites: The<br />
Shifting Ground / Laura Peers and Robert Coutts<br />
Afterword: Aaniskotaapaan – Generations and<br />
Successions / Jennifer S.H. Brown<br />
Index
ABORIGINAL & MÉTIS HISTORY<br />
Prophetic Identities<br />
Indigenous Missionaries on British Colonial Frontiers, 1850-75<br />
Tolly Bradford<br />
TOLLY BRADFORD is an assistant<br />
professor of history at<br />
Concordia University College of<br />
Alberta in Edmonton.<br />
April <strong>2012</strong><br />
978-0-7748-2279-4 HC $85.00<br />
January 2013<br />
978-0-7748-2280-0 PB $32.95<br />
224 pages, 6 x 9 "<br />
<strong>Aboriginal</strong> <strong>Studies</strong>, History ,<br />
British Empire History ,<br />
Missiology<br />
Offering a fresh perspective on aboriginal leadership<br />
and adaptation to Christianity, Prophetic<br />
Identities is particularly noteworthy in its comparative<br />
approach showing the origins of a form of<br />
indigenous identity in two very different communities.<br />
This book will have a signifi cant impact<br />
on the fi elds of missionary literature, colonial<br />
projects, aboriginal-newcomer relationships, and<br />
indigenous identity.<br />
– Jean Friesen, associate professor of history,<br />
University College, University of Manitoba<br />
The presence of indigenous people among the<br />
ranks of British missionaries in the nineteenth<br />
century complicates narratives of all-powerful<br />
missionaries and hapless indigenous victims.<br />
What compelled these men to embrace<br />
Christianity? How did they reconcile being both<br />
Christian and indigenous in an age of empire?<br />
Tolly Bradford fi nds answers to these questions<br />
in the lives of Henry Budd, a Cree missionary<br />
from western Canada, and Tiyo Soga, a Xhosa<br />
missionary from southern Africa. He portrays<br />
these men not as victims of colonialism but<br />
rather as individuals who drew on faith, family,<br />
and their ties to Britain to construct a new<br />
sense of indigeneity in a globalizing world.<br />
CONTENTS<br />
Preface<br />
Introduction: “What difference is there between you<br />
& me?” Indigenous Missionaries, Identity, and the<br />
British Empire<br />
Part 1: Journeys to Ordination<br />
1 From “Orphan” to “Settler”: The Making of the<br />
Reverend Henry Budd<br />
2 From Wars to a Prophet: The Making of the Reverend<br />
Tiyo Soga<br />
Part 2: Lives<br />
3 Alienated and Connected: Finding Positions<br />
4 “Placed in very special circumstances”: Defi ning<br />
Themselves<br />
5 Advocate and Adviser: Spreading Their Word<br />
Part 3: Legacies<br />
6 Henry Budd’s “Great Transformation”: A Cree<br />
Village Community<br />
7 “The Destiny of the Kaffi r Race”: A Xhosa National<br />
Community<br />
Conclusion: Indigeneity and Empire<br />
Notes; Bibliography; Index<br />
<strong>Aboriginal</strong> <strong>Studies</strong> <strong>2012</strong> 11
ABORIGINAL & MÉTIS HISTORY<br />
No need of a chief for this band<br />
The Maritime Mi'kmaq and Federal Electoral Legislation, 1899-1951<br />
Martha Elizabeth Walls<br />
MARTHA ELIZABETH<br />
WALLS teaches Canadian,<br />
Atlantic Canadian, and First<br />
Nations history.<br />
2010<br />
978-0-7748-1789-9 HC $85.00<br />
978-0-7748-1790-5 PB $29.95<br />
216 pages, 6 x 9 "<br />
9 b&w photos, 16 tables, 1 map<br />
<strong>Aboriginal</strong> <strong>Studies</strong> , History ,<br />
<strong>Aboriginal</strong> Politics & Policy ,<br />
Atlantic History , Political<br />
Science<br />
12 order online: www.ubcpress.ca<br />
This important, compelling study reveals the<br />
creativity and persistence of the Mi’kmaq in<br />
responding to the federal assimilation campaign.<br />
By demonstrating the fl exibility with which the<br />
Mi’kmaq resisted, accommodated, and adapted<br />
the triennial elective band council system, Walls<br />
contributes signifi cantly to a more nuanced understanding<br />
of Mi’kmaw cultural change, political<br />
engagement, and interaction with government.<br />
– Robin Jarvis Brownlie, author of A Fatherly<br />
Eye: Indian Agents, Government Power, and<br />
<strong>Aboriginal</strong> Resistance in Ontario, 1918-1939<br />
In 1899 the Canadian government passed legislation<br />
to replace the community appointment of<br />
Mi’kmaw leaders and Mi’kmaw political practices<br />
with the triennial system, a Euro-Canadian system<br />
of democratic band council elections. Offi cials<br />
in Ottawa assumed the federally mandated and<br />
supervised system would redefi ne Mi’kmaw<br />
politics. They were wrong. Many Mi’kmaw communities<br />
rejected or amended the legislation,<br />
while others accepted it only sporadically to meet<br />
specifi c community needs and goals. Compelling<br />
and timely, this book supports <strong>Aboriginal</strong> claims<br />
to self-governance and complicates understandings<br />
of state power by showing that the Mi’kmaw,<br />
rather than succumbing to imposed political models,<br />
retained political practices that distinguished<br />
them from their Euro-Canadian neighbours.<br />
CONTENTS<br />
Introduction<br />
1 The Mi’kmaw World in 1900<br />
2 Continuity and Change in Mi’kmaw Politics<br />
to 1899<br />
3 The Origins of the Triennial Band Council System<br />
4 Federal Interference and Political Persistence in<br />
Mi’kmaw Communities<br />
5 The Limits of Triennial Elections<br />
Conclusion<br />
Notes; Bibliography; Index
ABORIGINAL & MÉTIS HISTORY<br />
One of the Family<br />
Metis Culture in Nineteenth-Century Northwestern Saskatchewan<br />
Brenda Macdougall<br />
BRENDA MacDOUGALL is<br />
an associate professor in the<br />
Department of Native <strong>Studies</strong> at<br />
the University of Saskatchewan.<br />
2010<br />
978-0-7748-1729-5 HC $85.00<br />
978-0-7748-1730-1 PB $34.95<br />
320 pages, 6.5 x 9 "<br />
8 b&w photos, 5 maps, 24 family<br />
trees<br />
<strong>Aboriginal</strong> <strong>Studies</strong> , History ,<br />
Saskatchewan History<br />
Winner, 2011 Clio Prize for the Prairies, Canadian<br />
Historical Association<br />
In recent years there has been growing interest<br />
in identifying the social and cultural attributes<br />
that defi ne the Metis as a distinct people. In<br />
this groundbreaking study, Brenda Macdougall<br />
employs the concept of wahkootowin – the Cree<br />
term for a worldview that privileges family<br />
and values interconnectedness – to trace the<br />
emergence of a Metis community in northern<br />
Saskatchewan. Wahkootowin describes how<br />
relationships worked and helps to explain how<br />
the Metis negotiated with local economic and religious<br />
institutions while nurturing a society that<br />
emphasized family obligation and responsibility.<br />
This innovative exploration of the birth of Metis<br />
identity offers a model for future research and<br />
discussion.<br />
CONTENTS<br />
Introduction<br />
1 “They are strongly attached to the country of<br />
rivers, lakes, and forests“: The Social Landscapes<br />
of the Northwest<br />
2 “The bond that connected one human being to<br />
another“: Social Construction of the Metis Family<br />
3 “To live in the land of my Mother“: Residency and<br />
Patronymic Connections Across the Northwest<br />
4 “After a man has tasted of the comforts of<br />
married life this living alone comes pretty<br />
tough“: Family, Acculturation, and Roman<br />
Catholicism<br />
5 “The only men obtainable who know the country<br />
and Indians are all married“: Family, Labour, and<br />
the HBC<br />
6 “The HalfBreeds of this place always did and<br />
always will dance“: Competition, Freemen, and<br />
Contested Spaces<br />
7 “I Thought it advisable to furnish him“: Freemen<br />
to Free Traders in the Northwest Fur Trade<br />
Conclusion<br />
Appendix; Glossary; Notes; Bibliography ; Index of<br />
Subjects<br />
<strong>Aboriginal</strong> <strong>Studies</strong> <strong>2012</strong> 13
ABORIGINAL & MÉTIS HISTORY<br />
A Wilder West<br />
Rodeo in Western Canada<br />
Mary-Ellen Kelm<br />
MARY-ELLEN KELM is a<br />
Canada Research Chair in the<br />
Department of History at Simon<br />
Fraser University. Her previous<br />
books include Colonizing Bodies:<br />
<strong>Aboriginal</strong> Health and Healing<br />
in British Columbia .<br />
2011<br />
978-0-7748-2029-5 HC $85.00<br />
July <strong>2012</strong><br />
978-0-7748-2030-1 PB $27.95<br />
256 pages, 6 x 9 "<br />
52 b&w photos, 3 maps<br />
<strong>Aboriginal</strong> <strong>Studies</strong> , Canadian<br />
Social History , Communication<br />
& Cultural <strong>Studies</strong> , Women's<br />
History , Western History<br />
14 order online: www.ubcpress.ca<br />
I love this book. It is wonderfully written and,<br />
while clearly an academic look at the sport,<br />
always accessible and engaging. It documents an<br />
important part of our western tradition in a way<br />
that will captivate academics, rodeo devotees, and<br />
casual observers alike. From Nora Gladstone's<br />
poem to the in-depth look at the Williams Lakes<br />
and Lethbridges of the rodeo world, I fi nally lost<br />
track of the ‘aha’ moments in the book.<br />
– David A. Poulsen, rodeo announcer and awardwinning<br />
author<br />
A controversial sport, rodeo is often seen as<br />
emblematic of the West's reputation as a “white<br />
man's country.” A Wilder West complicates this<br />
view, showing how rodeo has been an important<br />
contact zone – a chaotic and unpredictable place<br />
of encounter that challenged expected social hierarchies.<br />
Rodeo has brought people together across<br />
racial and gender divides, creating friendships,<br />
rivalries, and unexpected intimacies. Fans made<br />
hometown cowboys, cowgirls, and <strong>Aboriginal</strong> riders<br />
local heroes. Lavishly illustrated and based on<br />
cowboy/cowgirl biographies and memoirs, press<br />
coverage, archival records, and dozens of interviews<br />
with former and current rodeo contestants,<br />
promoters, and audience members, this creative<br />
history returns to rodeo's small-town roots to shed<br />
light on the history of social relations in Canada's<br />
western frontier.<br />
CONTENTS<br />
Introduction<br />
1 An Old-Timers’ Town: Western Communities,<br />
Performance, and Contact Zones<br />
2 Truly Western in Its Character: Identities,<br />
Affi nities, and Intimacies at Western Canadian<br />
Rodeo<br />
3 A Sport, Not a Carnival Act: Transforming Rodeo<br />
from Performance to Sport<br />
4 Heavens No! Let’s Keep It Rodeo! Pro Rodeo and the<br />
Making of the Modern Cowboy<br />
5 Going Pro: Community Rodeo in the Era of<br />
Professionalization<br />
6 Where the Cowboys Are Indians: Indian and<br />
Reserve Rodeo in the Canadian West<br />
Conclusion<br />
Glossary; Notes; Index
ABORIGINAL & MÉTIS HISTORY<br />
Taking Medicine<br />
Women's Healing Work and Colonial Contact in Southern Alberta,<br />
1880–1930<br />
Kristin Burnett<br />
KRISTIN BURNETT is a member<br />
of the Department of History at<br />
Lakehead University.<br />
2010<br />
978-0-7748-1828-5 HC $85.00<br />
978-0-7748-1829-2 PB $32.95<br />
248 pages, 6 x 9 "<br />
15 b&w photographs, 1 map<br />
<strong>Aboriginal</strong> <strong>Studies</strong> , Women's<br />
<strong>Studies</strong> , <strong>Aboriginal</strong> Health ,<br />
<strong>Aboriginal</strong> History , Alberta<br />
History<br />
Women and Indigenous <strong>Studies</strong><br />
Series<br />
Hunters, medicine men, and missionaries continue<br />
to dominate images and narratives of the West,<br />
even though historians have recognized women’s<br />
role as colonizer and colonized since the 1980s.<br />
Kristin Burnett helps to correct this imbalance<br />
by presenting colonial medicine as a gendered<br />
phenomenon. Although the imperial eye focused<br />
on medicine men, <strong>Aboriginal</strong> women in the Treaty<br />
7 region served as healers and caregivers – to their<br />
own people and to settler society – until the advent<br />
of settler-run hospitals and nursing stations. By<br />
revealing <strong>Aboriginal</strong> and settler women’s contributions<br />
to health care, Taking Medicine challenges<br />
traditional understandings of colonial medicine in<br />
the contact zone.<br />
CONTENTS<br />
Introduction<br />
1 Niitsitapi: The Northwestern Plains<br />
2 Setting the Stage: Engendering the Therapeutic<br />
Culture of the Siksika, Kainai, Piikani, Tsuu T’ina,<br />
and Nakoda<br />
3 Giving Birth: Women’s Health Work and Western<br />
Settlement, 1850-1900<br />
4 Converging Therapeutic Systems: Encounters<br />
between <strong>Aboriginal</strong> and Non-<strong>Aboriginal</strong> Women,<br />
1870s-90s<br />
5 Laying the Foundation: The Work of Nurses,<br />
Nursing Sisters, and Female Attendants on<br />
Reserves, 1890-1915<br />
6 Taking over the System: Graduate Nurses,<br />
Nursing Sisters, Female Attendants, and Indian<br />
Health Services, 1915-30<br />
7 The Snake and the Butterfl y: Midwifery and Birth<br />
Control, 1900s-30s<br />
Conclusion<br />
Notes; Bibliography; Index<br />
<strong>Aboriginal</strong> <strong>Studies</strong> <strong>2012</strong> 15
AntHropology & soCiology<br />
being Again of one Mind<br />
Oneida Women and the Struggle for Decolonization<br />
Lina Sunseri<br />
LINA suNseRI , whose<br />
Longhouse name is Yeliwi:saks<br />
(Gathering Stories/Knowledge),<br />
from the Oneida Nation of<br />
the Thames, Turtle Clan, is an<br />
assistant professor of sociology<br />
at Brescia University College,<br />
an affi liate of the University of<br />
Western Ontario.<br />
2010<br />
978-0-7748-1935-0 HC $85.00<br />
978-0-7748-1936-7 Pb $32.95<br />
216 p ages, 6 x 9 "<br />
<strong>Aboriginal</strong> studies , sociology ,<br />
women's studies , <strong>Aboriginal</strong><br />
History , Political science<br />
Women and Indigenous <strong>Studies</strong><br />
Series<br />
16 order online: www.ubcpress.ca<br />
Sunseri provides a beautifully woven methodological<br />
framework that answers first to Oneida traditions<br />
and then to sociological or feminist ones.<br />
This is an important example for other scholars<br />
who wish to move beyond a critique of Western<br />
knowledge methodologies and into action.<br />
– From the Foreword by Patricia A. Monture,<br />
Professor of Sociology, University of<br />
Saskatchewan<br />
Being Again of One Mind combines a critical reading<br />
of feminist literature on nationalism with the<br />
narratives of Oneida women of various generations<br />
to reveal that some Indigenous women view<br />
nationalism in the form of decolonization as a way<br />
to restore traditional gender balance and wellbeing<br />
to their own lives and communities. These<br />
insights challenge mainstream feminist ideas<br />
about the masculine bias of Western theories of<br />
nation and about the dangers of nationalist movements<br />
that idealize women's so-called traditional<br />
role, questioning whether they apply to Indigenous<br />
women.<br />
CoNteNts<br />
Foreword / Patricia A. Monture<br />
Introduction<br />
1 Theorizing Nations and Nationalisms: From<br />
Modernist to Indigenous Perspectives<br />
2 A History of the Oneida Nation: From Creation<br />
Story to the Present<br />
3 Struggles of Independence: From a Colonial<br />
Existence toward a Decolonized Nation<br />
4 Women, Nation, and National Identity: Oneida<br />
Women Standing Up and Speaking about Matters<br />
of the Nation<br />
5 Dreaming of a Free, Peaceful, Balanced<br />
Decolonized Nation: Being Again of One Mind<br />
6 Concluding Remarks<br />
Notes; References; Index
AboriginAl studies<br />
indigenous women and Feminism<br />
Politics, Activism, Culture<br />
Edited by Cheryl Suzack, Shari M. Huhndorf, Jeanne Perreault, and<br />
Jean Barman<br />
CHeRyL suZACk is an assistant<br />
professor of English and<br />
<strong>Aboriginal</strong> <strong>Studies</strong> at the<br />
University of Toronto. sHARI<br />
M. HuHNDoRF is a professor<br />
of Ethnic Sudies and Women’s and<br />
Gnder <strong>Studies</strong> at the University of<br />
Oregon. JeANNe PeRReAuLt is a<br />
professor in and associate head of<br />
the Graduate Program Department<br />
of English at the University of<br />
Calgary. JeAN bARMAN is a professor<br />
emeritus at the University<br />
of British Columbia.<br />
2010<br />
978-0-7748-1807-0 HC $85.00<br />
July 2 011<br />
978-0-7748-1808-7 Pb $34.95<br />
344 p ages, 6 x 9 "<br />
6 b&w photographs, 1 table<br />
<strong>Aboriginal</strong> studies , Politics ,<br />
<strong>Aboriginal</strong> History , women's<br />
studies , Cultural studies<br />
Women and Indigenous <strong>Studies</strong><br />
Series<br />
Indigenous Women and Feminism represents a longawaited<br />
breakthrough in the way we think about the<br />
place of Indigenous women in mainstream feminism<br />
and other progressive movements. With this book,<br />
Indigenous women's visions and experiences begin to<br />
shine through the overlay of patriarchal oppressions.<br />
– Kathryn Shanley, Professor, Native American<br />
<strong>Studies</strong>, University of Montana<br />
CoNteNts<br />
Indigenous Feminism: Theorizing the Issues /<br />
Shari M. Huhndorf and Cheryl Suzack<br />
Part 1: Politics<br />
1 From the Tundra to the Boardroom to Everywhere<br />
in Between: Politics and the Changing Roles of Inuit<br />
Women in the Arctic / Minnie Grey<br />
2 Native Women and Leadership: An Ethics of Culture<br />
and Relationship / Rebecca Tsosie<br />
3 “But we are your mothers, you are our sons”:<br />
Gender, Sovereignty, and the Nation in Early<br />
Cherokee Women’s Writing / Laura E. Donaldson<br />
4 Indigenous Feminism: The Project / Patricia Penn<br />
Hilden and Leece M. Lee<br />
Part 2: Activism<br />
5 Affi rmations of an Indigenous Feminist /<br />
Kim Anderson<br />
6 Indigenous Women and Feminism on the Cusp of<br />
Contact / Jean Barman<br />
7 Reaching Toward a Red-Black Coalition Feminism:<br />
Anna Julia Cooper’s “Woman versus the Indian” /<br />
Teresa Zackodnik<br />
8 Emotion Before the Law / Cheryl Suzack<br />
9 Beyond Feminism: Indigenous Ainu Women and<br />
Narratives of Empowerment in Japan / ann-elise<br />
lewallen<br />
Part 3: Culture<br />
10 Indigenous Feminism, Performance, and the<br />
Politics of Memory in the Plays of Monique Mojica /<br />
Shari M. Huhndorf<br />
11 “Memory Alive”: An Inquiry into the Uses of Memory<br />
by Marilyn Dumont, Jeannette Armstrong, Louise<br />
Halfe, and Joy Harjo / Jeanne Perreault<br />
12 To Spirit Walk the Letter and the Law: Gender, Race,<br />
and Representational Violence in Rudy Wiebe and<br />
Yvonne Johnson’s Stolen Life: The Journey of a Cree<br />
Woman / Julia Emberley<br />
13 Painting the Archive: The Art of Jane Ash Poitras /<br />
Pamela McCallum<br />
14 “Our Lives Will Be Different Now”: The Indigenous<br />
Feminist Performances of Spiderwoman Theater /<br />
Katherine Young Evans<br />
15 Bordering on Feminism: Space, Solidarity, and<br />
Transnationalism in Rebecca Belmore’s Vigil /<br />
Elizabeth Kalbfleisch<br />
16 Location, Dislocation, Relocation: Shooting Back<br />
with Cameras / Patricia Demers<br />
Index<br />
<strong>Aboriginal</strong> <strong>Studies</strong> <strong>2012</strong> 17
politiCs & nAtion<br />
the perils of identity<br />
Group Rights and the Politics of Intragroup Difference<br />
Caroline Dick<br />
CARoLINe DICk is an assistant<br />
professor in the Department<br />
of Political Science at the<br />
University of Western Ontario.<br />
2011<br />
978-0-7748-2062-2 HC $90.00<br />
July 2 012<br />
978-0-7748-2063-9 Pb $29.95<br />
260 p ages, 6 x 9 "<br />
<strong>Aboriginal</strong> studies, Law &<br />
Politics , Political theory &<br />
Philosophy , Constitutional Law ,<br />
Canadian Courts & Constitution<br />
18 order online: www.ubcpress.ca<br />
The Perils of Identity lays out various philosophical<br />
treatments of identity, addresses their<br />
limitations, and then offers a means for judges<br />
to address group claims. The scholarship is very<br />
sound and the author is at the top of her game.<br />
– Christa Scholtz, author of Negotiating Claims:<br />
The Emergence of Indigenous Land Claim<br />
Negotiation Policies in Australia, Canada, New<br />
Zealand, and the United States<br />
Many liberal theorists consider group identity<br />
claims a necessary condition of equality in<br />
Canada, but do these claims do more harm than<br />
good? To answer this question, Caroline Dick<br />
examines the identity-driven theories of Charles<br />
Taylor, Will Kymlicka, and Avigail Eisenberg in the<br />
context of Sawridge Band v. Canada, a case which<br />
sets a First Nation’s right to self-determination<br />
against indigenous women’s right to equality. The<br />
concept of identity itself is not the problem, Dick<br />
argues, but rather the way in which prevailing<br />
conceptions of identity and group rights obscure<br />
intragroup differences. Her proposal for a new<br />
politics of intragroup difference has the power to<br />
transform rights discourse in Canada.<br />
CoNteNts<br />
Introduction<br />
1 Gender Discrimination within First Nations:<br />
The History and Nature of the Sawridge Dispute<br />
2 Group Rights and the Politics of Identity<br />
3 Taylor’s Theory of Identity Recognition<br />
4 Kymlicka’s Cultural Theory of Minority Rights<br />
5 Eisenberg’s Theory of Identity-Related Interests<br />
6 Culture, Identity, and the Constitutional Rights<br />
of <strong>Aboriginal</strong> Peoples<br />
7 The Politics of Intragroup Difference<br />
8 Sawridge Revisited<br />
Conclusion<br />
Notes; Bibliography; Index
politiCs & nAtion<br />
Creative subversions<br />
Whiteness, Indigeneity, and the National Imaginary<br />
Margot Francis<br />
MARgot FRANCIs is an<br />
assistant professor of women’s<br />
studies and sociology at Brock<br />
University.<br />
2011<br />
978-0-7748-2025-7 HC $85.00<br />
July 2 012<br />
978-0-7748-2026-4 Pb $32.95<br />
288 p ages, 6 x 9 "<br />
43 b&w photographs<br />
<strong>Aboriginal</strong> studies , Canadian<br />
studies , Art History , gender<br />
studies , sociology<br />
This book is both timely and of broad appeal. Its<br />
exploration of artistic forms that speak back to<br />
and re-flesh cultures rendered into ghosts makes<br />
a significant addition to the debate on Canadian<br />
national memory and identity.<br />
– Beverley Haun, author of Inventing ‘Easter<br />
Island’<br />
In this richly illustrated book, Margot Francis<br />
explores how whiteness and Indigeneity are<br />
articulated through four icons of Canadian identity<br />
– the beaver, the railway, the wilderness of<br />
Banff National Park, and “Indianness” – and the<br />
contradictory and contested meanings they evoke.<br />
These seemingly benign, even kitschy, images, she<br />
argues, are haunted by ideas about race, masculinity,<br />
and sexuality that circulated during the<br />
formative years of Anglo-Canadian nationhood.<br />
Juxtaposing these nostalgic images with the work<br />
of contemporary Canadian artists, she investigates<br />
how everyday objects can be re-imagined<br />
to challenge ideas about history, memory, and<br />
national identity.<br />
CoNteNts<br />
Preface<br />
1 Introduction: "Ghosts Trying to Find Their<br />
Clothes"<br />
2 The Strange Career of the Beaver:<br />
Anthropomorphic Discourse and Imperial<br />
History<br />
3 Things Not Named: Bachelors, Dirty Laundry, and<br />
the Canadian Pacifi c Railway<br />
4 Exploring Banff National Park: Rangers on the<br />
Mountain Frontier<br />
5 Playing Indian: Indigenous Responses to<br />
Indianness<br />
6 Conclusion: Living in “Haunted Places”<br />
Notes ; Bibliography ; Index<br />
<strong>Aboriginal</strong> <strong>Studies</strong> <strong>2012</strong> 19
politiCs & nAtion<br />
indigenous peoples and Autonomy<br />
Insights for a Global Age<br />
Edited by Mario Blaser, Ravi De Costa, Deborah McGregor, and<br />
William D. Coleman<br />
MARIo bLAseR is Canada<br />
Research Chair in <strong>Aboriginal</strong><br />
studies at Memorial University.<br />
RAvI De CostA is an assistant<br />
professor in the Faculty of<br />
Environmental <strong>Studies</strong> at York<br />
University. DeboRAH MCgRegoR<br />
is an associate professor in the<br />
Department of Geography and<br />
Planning and the <strong>Aboriginal</strong> studies<br />
program at the University of<br />
Toronto. wILLIAM D. CoLeMAN<br />
is CIGI Chair in Globalization<br />
and Public Policy at the Balsillie<br />
School of International Affairs and<br />
professor of political science at the<br />
University of Waterloo.<br />
2010<br />
978-0-7748-1792-9 HC $85.00<br />
978-0-7748-1793-6 Pb $32.95<br />
312 p ages, 6 x 9 "<br />
globalization , <strong>Aboriginal</strong> Politics<br />
& Policy , International Relations ,<br />
Political science<br />
Globalization and Autonomy Series<br />
20 order online: www.ubcpress.ca<br />
The passage of the UN Declaration on the Rights of<br />
Indigenous Peoples in 2007 focused attention on<br />
the ways in which Indigenous peoples are adapting<br />
to the pressures of globalization and development.<br />
This volume extends the discussion by presenting<br />
case studies from around the world that explore<br />
how Indigenous peoples are engaging with and<br />
challenging globalization and Western views<br />
of autonomy. Taken together, these insightful<br />
studies reveal that concepts such as globalization<br />
and autonomy neither encapsulate nor explain<br />
Indigenous peoples’ experiences.<br />
CoNteNts<br />
Preface<br />
Part 1: Introduction<br />
1 Reconfi guring the Web of Life: Indigenous Peoples,<br />
Relationality, and Globalization / Mario Blaser,<br />
Ravi de Costa, Deborah McGregor, and William D.<br />
Coleman<br />
2 Ayllu: Decolonial Critical Thinking and (An)other<br />
Autonomy / Marcelo Fernández Osco<br />
Part 2: emergences<br />
3 Neoliberal Governance and James Bay Cree<br />
Governance: Negotiated Agreements, Oppositional<br />
Struggles, and Co-Governance / Harvey A. Feit<br />
4 Global Linguistics, Mayan Languages, and the<br />
Cultivation of Autonomy / Erich Fox Tree<br />
5 Global Activism and Changing Identities:<br />
Interconnecting the Global and the Local – The<br />
Grand Council of the Crees and the Saami Council /<br />
Kristina Maud Bergeron<br />
6 Indigenous Perspectives on Globalization: Self-<br />
Determination through Autonomous Media<br />
Creation / Rebeka Tabobondung<br />
7 Reconfi guring Mare Nullius: Torres Strait Islanders,<br />
Indigenous Sea Rights, and the Divergence of<br />
Domestic and International Norms / Colin Scott and<br />
Monica Mulrennan<br />
Part 3: Absences<br />
8 Making Alternatives Visible: The Meaning<br />
of Autonomy for the Mapuche of Cholchol<br />
(Ngulumapu, Chile) / Pablo Marimán Quemenado<br />
9 Twentieth-Century Transformations of East Cree<br />
Spirituality and Autonomy / Richard J. “Dick”<br />
Preston<br />
Part 4: Hope<br />
10 The International Order of Hope: Zapatismo and the<br />
Fourth World War / Alex Khasnabish<br />
Afterword / Ravi de Costa<br />
Works Cited; Contributors; Index
politiCs & nAtion<br />
unsettling the settler within<br />
Indian Residential Schools, Truth Telling, and Reconciliation in Canada<br />
Paulette Regan, Foreword by Taiaiake Alfred<br />
PAuLette RegAN is the director<br />
of research for the Truth and<br />
Reconciliation Commission of<br />
Canada. She holds a PhD from<br />
the Indigenous Governance<br />
Program at the University of<br />
Victoria.<br />
2010<br />
978-0-7748-1778-3 Pb $34.95<br />
316 p ages, 6 x 9 "<br />
<strong>Aboriginal</strong> History , Law ,<br />
Canadian History , Law & society<br />
This book is significant not only as it concerns<br />
relations between indigenous peoples and<br />
Canadians; it will be of interest to those working in<br />
multicultural settings of many kinds where power<br />
imbalances have affected relations. Paulette Regan<br />
manages to combine scholarly discourse with personal<br />
accounts in ways that buttress its credibility<br />
and make it a must-read for anyone interested in<br />
reconciliation between peoples.<br />
– L. Michelle LeBaron, Professor of Law and<br />
Director, <strong>UBC</strong> Program on Dispute Resolution<br />
In 2008, Canada established a Truth and<br />
Reconciliation Commission to mend the deep rifts<br />
between <strong>Aboriginal</strong> peoples and the settler society<br />
that created Canada's notorious residential school<br />
system. Unsettling the Settler Within argues that<br />
non-<strong>Aboriginal</strong> Canadians must undergo their<br />
own process of decolonization in order to truly<br />
participate in the transformative possibilities<br />
of reconciliation. Settlers must relinquish the<br />
persistent myth of themselves as peacemakers<br />
and acknowledge the destructive legacy of a<br />
society that has stubbornly ignored and devalued<br />
Indigenous experience. A compassionate call to<br />
action, this powerful book offers a new and hopeful<br />
path toward healing the wounds of the past.<br />
CoNteNts<br />
Foreword / Taiaiake Alfred<br />
Introduction: A Settler’s Call to Action<br />
1 An Unsettling Pedagogy of History and Hope<br />
2 Rethinking Reconciliation: Truth Telling,<br />
Restorying History, Commemoration<br />
3 Deconstructing Canada’s Peacemaker Myth<br />
4 The Alternative Dispute Resolution Program:<br />
Reconciliation as Regifting<br />
5 Indigenous Diplomats: Counter-Narratives of<br />
Peacemaking<br />
6 The Power of Apology and Testimony: Settlers as<br />
Ethical Witnesses<br />
7 An Apology Feast in Hazelton: A Settler’s<br />
“Unsettling” Experience<br />
8 Peace Warriors and Settler Allies<br />
Notes ; Selected Bibliography ; Index<br />
<strong>Aboriginal</strong> <strong>Studies</strong> <strong>2012</strong> 21
politiCs & nAtion<br />
Fractured Homeland<br />
Federal Recognition and Algonquin Identity in Ontario<br />
Bonita Lawrence<br />
boNItA LAwReNCe (Mi’kmaw)<br />
teaches Indigenous <strong>Studies</strong> at<br />
York University in Toronto. She<br />
is the author of “Real” Indians<br />
and Others: Mixed-Blood Urban<br />
Native People and Indigenous<br />
Nationhood .<br />
May 2 012<br />
978-0-7748-2287-9 HC $90.00<br />
January 2013<br />
978-0-7748-2288-6 Pb $34.95<br />
352 p ages, 6 x 9 "<br />
<strong>Aboriginal</strong> studies , Canadian<br />
History , <strong>Aboriginal</strong> History ,<br />
sociology, Political science<br />
22 order online: www.ubcpress.ca<br />
In 1992, the Algonquins of Pikwakanagan, the<br />
only federally recognized Algonquin reserve in<br />
Ontario, launched a comprehensive land claim.<br />
The action not only drew attention to the fact that<br />
Canada had acquired Algonquin land without<br />
negotiating a treaty, but it also focused attention<br />
on the two-thirds of Algonquins who fell<br />
outside the claim because they had never been<br />
recognized as Indian. Fractured Homeland is<br />
Bonita Lawrence’s stirring account of how the<br />
claim forced federally unrecognized Algonquin<br />
in Ontario to confront both the issue of their own<br />
identity and the failure of Algonquin leaders – who<br />
launched the claim – to develop a more inclusive<br />
vision of nationhood.<br />
CoNteNts<br />
Preface<br />
Introduction<br />
Part 1: Algonquin survival and Resurgence in the<br />
ottawa River watershed<br />
1 Algonquin Diplomacy, Resistance, and Dispossession<br />
2 The Fracturing of the Algonquin Homeland<br />
3 <strong>Aboriginal</strong> Title and the Comprehensive Claims<br />
Process<br />
4 The Algonquin Land Claim<br />
5 Reclaiming Algonquin Identity<br />
Part 2: Algonquin Communities in the Mississippi,<br />
Rideau, and Lower Madawaska River watersheds<br />
6 The Development of Ardoch Algonquin First Nation<br />
7 The Effect of the Land Claim in the Region<br />
8 Uranium Resistance: Defending the Land<br />
Part 3: Algonquin Communities in the watershed<br />
of the bonnechere and Petawawa Rivers<br />
9 The Bonnechere Algonquin Communities and<br />
Greater Golden Lake<br />
10 Perspectives from Pikwakanagan<br />
Part 4: Algonquin Communities in the upper<br />
Madawaska and york River watersheds<br />
11 The Upper Madawaska River Communities:<br />
Whitney, Madewaska, and Sabine<br />
12 The People of Kijicho Manitou: Baptiste Lake and<br />
Bancroft<br />
Part 5: From Mattawa to ottawa – Algonquin<br />
Communities Along the kichi sibi<br />
13 Algonquin Communities along the Ottawa River<br />
Part 6: Conclusion<br />
14 Algonquin Identity and Nationhood<br />
Notes; Bibliography; Index
lAw<br />
An ethic of Mutual respect<br />
The Covenant Chain and <strong>Aboriginal</strong>-Crown Relations<br />
Bruce Morito<br />
bRuCe MoRIto is an associate<br />
professor of philosophy in<br />
the Faculty of Humanities and<br />
Social Sciences at Athabasca<br />
University.<br />
July 2 012<br />
978-0-7748-2244-2 HC $90.00<br />
January 2013<br />
978-0-7748-2245-9 Pb $32.95<br />
272 p ages, 6 x 9 "<br />
<strong>Aboriginal</strong> studies , Law ,<br />
<strong>Aboriginal</strong> History , Philosophy ,<br />
Legal History<br />
In An Ethic of Mutual Respect, Bruce Morito<br />
demonstrates how the Covenant Chain underlies<br />
a vital relationship in the history of Canada ...<br />
This book has the potential to correct historical<br />
injustice while paving the way for new relationship<br />
building. It is of significant importance to<br />
anyone who wants to understand the true nature<br />
of European-Indian interactions, treaty relationships,<br />
and the meaning of treaties.<br />
– Lorraine Mayer, Native <strong>Studies</strong>, Brandon<br />
University<br />
Over the course of a century until the late<br />
1700s, the British Crown, the Iroquois, and other<br />
<strong>Aboriginal</strong> groups of eastern North America developed<br />
an alliance and treaty system known as the<br />
Covenant Chain. Bruce Morito offers a philosophical<br />
re-reading of the historical record of negotiations,<br />
showing that the parties developed an ethic<br />
of mutually recognized respect. This ethic, Morito<br />
argues, remains relevant to current debates over<br />
<strong>Aboriginal</strong> and treaty rights, because it is neither<br />
culturally nor historically bound. Real change is<br />
possible, if efforts can be shifted from piecemeal<br />
legal and political disputes to the development of<br />
an intercultural ethic based on trust, respect, and<br />
solidarity.<br />
CoNteNts<br />
Introduction<br />
1 The Historical Context of the Covenant Chain<br />
2 Structure & Function of the Covenant Chain<br />
3 Reputation and Key Agents<br />
4 The Trans-cultural, Trans-historical Character of<br />
the Chain’s Ethic<br />
Epilogue<br />
Notes; Bibliography; Index<br />
<strong>Aboriginal</strong> <strong>Studies</strong> <strong>2012</strong> 23
lAw<br />
Conflict in Caledonia<br />
<strong>Aboriginal</strong> Land Rights and the Rule of Law<br />
Laura DeVries<br />
LAuRA DevRIes is currently<br />
studying law at the University of<br />
British Columbia.<br />
November 2 011<br />
978-0-7748-2184-1 HC $85.00<br />
July 2 012<br />
978-0-7748-2185-8 Pb $32.95<br />
260 p ages, 6 x 9 "<br />
Law , <strong>Aboriginal</strong> studies,<br />
Canadian Politics & Policy , Law<br />
& society , Political science<br />
Law and Society Series<br />
24 order online: www.ubcpress.ca<br />
From the first to the last page, the author pulls<br />
the reader into the fascinating and conflicting<br />
narrative surrounding the events leading to and<br />
eventually affecting all of Caledonia. It takes the<br />
conversation and understanding of Six Nations –<br />
Canadian relationship to a whole new level.<br />
– Lorraine Mayer, chair, Native <strong>Studies</strong><br />
Department, Brandon University<br />
This book offers, for those non-<strong>Aboriginal</strong>s who<br />
will read it to the very end, a chance to decolonize<br />
their minds by questioning non-<strong>Aboriginal</strong>, takenfor-granted<br />
discourses that negatively impact<br />
<strong>Aboriginal</strong>–non-<strong>Aboriginal</strong> relations, both historically<br />
and in the present.<br />
– Craig Proulx, Department of Anthropology,<br />
St. Thomas University<br />
In February 2006, First Nations protesters blocked<br />
workers from entering a housing development<br />
in southern Ontario. The protest highlighted the<br />
issue of land rights and sparked a series of ongoing<br />
events known as the “Caledonia Crisis.” This<br />
powerful account of the dispute links the actions<br />
of police, offi cials, and locals to non-<strong>Aboriginal</strong><br />
discourses about law, landscape, and identity.<br />
DeVries encourages non-<strong>Aboriginal</strong> Canadians to<br />
reconsider their assumptions, to view “facts” such<br />
as the rule of law as culturally specifi c notions<br />
that prevent truly equitable dialogue. She seeks<br />
out possible solutions in alternative conceptualizations<br />
of sovereignty over land and law embedded<br />
in the Constitution.<br />
CoNteNts<br />
Introduction<br />
1 “Rule of Law”<br />
2 Places to Grow<br />
3 “Us” and “Them”<br />
4 A History of Sovereignty<br />
5 In Search of Justice<br />
6 Constitutional Territory<br />
Conclusion<br />
Appendices; Notes; Bibliography; Index
lAw<br />
Hunger, Horses, and government Men<br />
Criminal Law on the <strong>Aboriginal</strong> Plains, 1870-1905<br />
Shelley A.M. Gavigan<br />
sHeLLey A.M. gAvIgAN is<br />
professor of law at Osgoode Hall<br />
Law School and a member of the<br />
graduate faculties in Law, Socio-<br />
Legal <strong>Studies</strong>, and Women’s<br />
<strong>Studies</strong> at York University.<br />
October 2 012<br />
978-0-7748-2252-7 HC $95.00<br />
July 2 013<br />
978-0-7748-2253-4 Pb $34.95<br />
320 p ages, 6 x 9 "<br />
19 b&w photos, 2 maps, 3 tables<br />
History , Law , western<br />
Provinces , Legal History , Law &<br />
society<br />
Law and Society Series<br />
Drawing on new evidence and innovative applications<br />
of theory, and advancing fresh interpretations,<br />
this book challenges conventional wisdom<br />
and assumptions. It is a captivating study, that<br />
provides a unique window on this era of dramatic<br />
transformation in the Canadian West, and it is<br />
also a significant and sophisticated contribution to<br />
our understanding of law and colonialism.<br />
– Sarah Carter is a professor of history and classics<br />
at the University of Alberta and the author of<br />
<strong>Aboriginal</strong> People and Colonizers of Western<br />
Canada<br />
Scholars often accept without question that the<br />
Indian Act (1876) criminalized First Nations.<br />
Drawing on court fi les, police and penitentiary<br />
records, and newspaper accounts from the<br />
Saskatchewan region of the North-West Territories<br />
between 1870 and 1905, Shelley Gavigan argues<br />
that the notion of criminalization captures neither<br />
the complexities of <strong>Aboriginal</strong> participation in<br />
the criminal courts nor the signifi cance of the<br />
Indian Act as a form of law. This illuminating book<br />
paints a vivid portrait of <strong>Aboriginal</strong> defendants,<br />
witnesses, and informants whose encounters with<br />
the criminal law and the Indian Act included both<br />
the mediation and the enforcement of relations of<br />
inequality.<br />
CoNteNts<br />
Introduction: One Warrior’s Legal History<br />
1 Legally Framing the Plains and the First Nations<br />
2 “Of course no one saw them”: <strong>Aboriginal</strong> Accused<br />
in the Criminal Court<br />
3 “Prisoner Never Gave Me Anything for What He<br />
Done”: <strong>Aboriginal</strong> Voices in the Criminal Court<br />
4 “Make a Better Indian of Him”: Indian Policy and<br />
the Criminal Court<br />
5 Six Women, Six Stories<br />
Conclusion<br />
Afterword: A Methodological Note on Sources and<br />
Data<br />
Notes; Bibliography; Index<br />
<strong>Aboriginal</strong> <strong>Studies</strong> <strong>2012</strong> 25
lAw<br />
ghost dancing with Colonialism<br />
Decolonization and Indigenous Rights at the Supreme Court of Canada<br />
Grace Li xiu woo<br />
gRACe LI xIu woo is a retired<br />
member of the Law Society<br />
of British Columbia. She has<br />
taught in the Program of Legal<br />
<strong>Studies</strong> for Native People at the<br />
University of Saskatchewan.<br />
2011<br />
978-0-7748-1887-2 HC $85.00<br />
February <strong>2012</strong><br />
978-0-7748-1888-9 Pb $34.95<br />
360 p ages, 6 x 9 "<br />
6 b&w photos, 3 charts, 6 tables<br />
Law , <strong>Aboriginal</strong> studies<br />
Law and Society Series<br />
26 order online: www.ubcpress.ca<br />
This book has impressive scholarly depth, and in<br />
a systematic and challenging way makes a major<br />
contribution to understanding and assessing the<br />
Supreme Court’s decision-making with respect to<br />
<strong>Aboriginal</strong> peoples in the quarter century since<br />
<strong>Aboriginal</strong> and treaty rights have been formally<br />
recognized in Canada’s Constitution.<br />
– Peter H. Russell, Professor Emeritus of Political<br />
Science at the University of Toronto and author<br />
of Recognizing <strong>Aboriginal</strong> Title<br />
Some assume that Canada earned a place among<br />
postcolonial states in 1982 when it took charge of<br />
its Constitution. Yet despite the formal recognition<br />
accorded to <strong>Aboriginal</strong> and treaty rights at<br />
that time, Indigenous peoples continue to argue<br />
that they are still being colonized. Grace Woo<br />
assesses this allegation using a binary model that<br />
distinguishes colonial from postcolonial legality.<br />
She argues that two legal paradigms governed<br />
the expansion of the British Empire, one based<br />
on popular consent, the other on conquest and<br />
the power to command. Ghost Dancing with<br />
Colonialism casts explanatory light on ongoing<br />
tensions between Canada and Indigenous peoples.<br />
CoNteNts<br />
Introduction: Ghost Dancing and S. 35<br />
Part 1: Paradigms and the british empire<br />
1 Anomalies<br />
2 Conceptual Structures<br />
3 Colonial and Postcolonial Legality<br />
Part 2: Case study: Indigenous Rights and<br />
Decolonization at the supreme Court of Canada<br />
4 Methodology<br />
5 Internal Architecture of the Court’s Reasoning<br />
6 Trends and Dance Tunes<br />
7 Can the Court Become Postcolonial?<br />
Appendices; Notes; Selected Bibliography; Indices
lAw<br />
oral History on trial<br />
Recognizing <strong>Aboriginal</strong> Narratives in the Courts<br />
Bruce Granville Miller<br />
bRuCe gRANvILLe MILLeR is a<br />
professor of anthropology at the<br />
University of British Columbia.<br />
2011<br />
978-0-7748-2070-7 HC $85.00<br />
January <strong>2012</strong><br />
978-0-7748-2071-4 Pb $29.95<br />
212 p ages, 6 x 9 "<br />
<strong>Aboriginal</strong> studies , <strong>Aboriginal</strong><br />
History , Law , Anthropology ,<br />
Canadian Legal History , Law &<br />
society<br />
Thoroughly documented and clearly written, is<br />
sure to become a leading work in the field. It<br />
discusses the standards considered authoritative<br />
when undertaking research about <strong>Aboriginal</strong> peoples<br />
and it scrutinizes the way in which law and<br />
the courts deal with <strong>Aboriginal</strong> oral narratives.<br />
Raising and resolving key issues about the admissibility<br />
and weight of evidence in courtrooms, it<br />
is an invaluable resource for judges, lawyers, and<br />
legal scholars, as well as anthropologists, historians,<br />
and Indigenous rights researchers.<br />
– John Borrows, author of Drawing Out Law:<br />
A Spirit’s Guide<br />
This important book breaks new ground by<br />
asking how oral histories might be incorporated<br />
into existing text-based, “black letter law” court<br />
systems. Along with a compelling analysis of<br />
<strong>Aboriginal</strong>, legal, and anthropological concepts of<br />
fact and evidence, Oral History on Trial traces the<br />
long trajectory of oral history from community<br />
to court, and offers a sophisticated critique of the<br />
Crown’s use of <strong>Aboriginal</strong> materials in key cases.<br />
A bold intervention in legal and anthropological<br />
scholarship, Oral History on Trial presents a<br />
powerful argument for a reconsideration of the<br />
Crown’s approach to oral history.<br />
CoNteNts<br />
Preface<br />
Introduction<br />
1 Issues in Law and Social Science<br />
2 The Social Life of Oral Narratives<br />
3 <strong>Aboriginal</strong> and Other Perspectives<br />
4 Court and Crown<br />
5 The Way Forward? An Anthropological View<br />
6 Conclusions<br />
References; Index<br />
<strong>Aboriginal</strong> <strong>Studies</strong> <strong>2012</strong> 27
lAw<br />
storied Communities<br />
Narratives of Contact and Arrival in Constituting Political Community<br />
Edited by Hester Lessard, Rebecca Johnson, and Jeremy webber<br />
HesteR LessARD is a professor<br />
of law at the University of<br />
Victoria. RebeCCA JoHNsoN<br />
is a professor of law at the<br />
University of Victoria. JeReMy<br />
webbeR holds the Canada<br />
Research Chair in Law and<br />
Society at the University of<br />
Victoria and is also a Trudeau<br />
Fellow.<br />
2010<br />
978-0-7748-1879-7 HC $85.00<br />
July 2 011<br />
978-0-7748-1880-3 Pb $34.95<br />
384 p ages, 6 x 9 "<br />
Law , Political science , Race &<br />
transnationalism in Politics ,<br />
Historiography , <strong>Aboriginal</strong><br />
Politics & Policy , Constitutional<br />
Law , Law & Politics<br />
28 order online: www.ubcpress.ca<br />
By bringing to light the links between narratives<br />
of contact and narratives of arrival in settler societies,<br />
this volume opens up new ways to imagine,<br />
sustain, and transform political communities.<br />
CoNteNts<br />
1 Introduction / Hester Lessard, Rebecca Johnson,<br />
and Jeremy Webber<br />
2 Canadian Sovereignty and Universal History /<br />
Michael Asch<br />
3 Historicizing Narratives of Arrival: The Other<br />
Indian Other / Audrey Macklin<br />
4 The Conceit of Sovereignty: Toward Post-Colonial<br />
Technique / Brenna Bhandar<br />
5 Show Me Yours / Richard Van Camp<br />
6 Horsefl ies, Haireaters, and Bulldogs: In<br />
Conversation with Richard Van Camp / Blanca<br />
Schorcht<br />
7 Counter-Narratives of Arrival and Return: Testing<br />
the Interstices of Resistance / Sneja Gunew<br />
8 Common Ground around the Tower of Babel / J.<br />
Edward Chamberlin<br />
9 Juxtaposing Contact Stories in Canada / Anne<br />
Godlewska<br />
10 Native Women, the Body, Land, and Narratives of<br />
Contact and Arrival / Kim Anderson<br />
11 The Batman Legend: Remembering and Forgetting<br />
the History of Possession and Dispossession /<br />
Bain Attwood<br />
12 Layered Narratives in Site-Specifi c “Wild” Places /<br />
Jacinta Ruru<br />
13 Narratives of Origins and the Emergence of the<br />
European Union / Patricia Tuitt<br />
14 “Robbed of a Different Life”: Alternative Histories,<br />
Interrupted Futures / Susan Bibler Coutin<br />
15 Toward a Shared Narrative of Reconciliation:<br />
Developments in Canadian <strong>Aboriginal</strong> Rights Law /<br />
S. Ronald Stevenson<br />
16 Hoquotist: Reorienting through Storied Practice /<br />
Johnny Mack<br />
17 Proof and Narrative: “Reproducing the Facts” in<br />
Refugee Claims / Donald Galloway<br />
18 Differentiating Liberating Stories from Oppressive<br />
Narratives: Memory, Land, and Justice /<br />
Martha Nandorfy<br />
Index
lAw<br />
between Consenting peoples<br />
Political Community and the Meaning of Consent<br />
Edited by Jeremy webber and Colin M. Macleod<br />
JeReMy webbeR holds the<br />
Canada Research Chair in Law<br />
and Society at the University<br />
of Victoria and is a Trudeau<br />
Fellow. CoLIN M. MacLeoD is an<br />
associate professor of law and<br />
philosophy at the University of<br />
Victoria.<br />
2010<br />
978-0-7748-1883-4 HC $85.00<br />
July <strong>2012</strong><br />
978-0-7748-1884-1 Pb $34.95<br />
280 p ages, 6 x 9 "<br />
Law & Politics , Political theory ,<br />
<strong>Aboriginal</strong> Politics & Policy ,<br />
Constitutional Law , Philosophy<br />
Consent has long been used to establish the<br />
legitimacy of society. But when one asks – who<br />
consented? how? to what type of community? –<br />
consent becomes very elusive, more myth than<br />
reality. In Between Consenting Peoples, leading<br />
scholars in legal and political theory examine the<br />
different ways in which consent has been used to<br />
justify political communities and the authority of<br />
law, especially in indigenous-nonindigenous relations.<br />
They explore the kind of consent – the kind<br />
of attachment – that might ground political community<br />
and establish a fair relationship between<br />
indigenous and nonindigenous peoples.<br />
CoNteNts<br />
Introduction<br />
1 The Meanings of Consent / Jeremy Webber<br />
the Challenges of Consent in Indigenous Contexts<br />
2 Living Together: Gitksan Legal Reasoning as a<br />
Foundation for Consent / Val Napoleon<br />
3 “Thou Wilt Not Die of Hunger ... for I Bring<br />
Thee Merchandise”: Consent, Intersocietal<br />
Normativity, and the Exchange of Food at York<br />
Factory, 1682-1763 / Janna Promislow<br />
4 The Complexity of the Object of Consent: Some<br />
Australian Stories / Tim Rowse<br />
Reconceiving Consent in Political and Legal<br />
Philosophy<br />
5 Indigenous Peoples and Political Legitimacy /<br />
Margaret Moore<br />
6 Consent, Legitimacy, and the Foundation of<br />
Political and Legal Authority / David Dyzenhaus<br />
7 Consent or Contestation? / Duncan Ivison<br />
8 Beyond Consent and Disagreement: Why<br />
Law’s Authority Is Not Just about Will / Andrée<br />
Boisselle<br />
Concluding Refl ections<br />
9 Consent, Hegemony, and Dissent in Treaty<br />
Negotiations /James Tully<br />
Index<br />
<strong>Aboriginal</strong> <strong>Studies</strong> <strong>2012</strong> 29
lAw<br />
<strong>Aboriginal</strong> title and indigenous peoples<br />
Canada, Australia, and New Zealand<br />
Edited by Louis A. Knafl a and Haijo Westra<br />
LouIs A. kNAFLA is a professor<br />
emeritus of the Department of<br />
History and director of sociolegal<br />
studies at the University<br />
of Calgary. HAIJo westRA is a<br />
professor of Greek and Roman<br />
studies at the University of<br />
Calgary.<br />
2010<br />
978-0-7748-1560-4 HC $85.00<br />
978-0-7748-1561-1 Pb $32.95<br />
280 p ages, 6 x 9 "<br />
<strong>Aboriginal</strong> Law , <strong>Aboriginal</strong><br />
History , <strong>Aboriginal</strong> studies ,<br />
Political science<br />
Law and Society Series<br />
30 order online: www.ubcpress.ca<br />
This book enriches the literature, which is not<br />
greatly endowed with comparative scholarship on<br />
indigenous rights, and it will help scholars, policy<br />
makers, students, and indigenous groups to better<br />
appreciate both historical and recent legal developments<br />
in common law jurisdictions.<br />
– Benjamin J. Richardson, Osgoode Hall Law<br />
School, York University<br />
CoNteNts<br />
Introduction. “This Is Our Land“: <strong>Aboriginal</strong> Title<br />
at Customary and Common Law in Comparative<br />
Contexts / Louis A. Knafla<br />
Part 1: sovereignty, extinguishment, and<br />
expropriation of <strong>Aboriginal</strong> title<br />
1 From the US Indian Claims Commission Cases<br />
to Delgamuukw : Facts, Theories, and Evidence in<br />
North American Land Claims / Arthur Ray<br />
2 Social Theory, Expert Evidence, and the Yorta Yorta<br />
Rights Appeal Decision / Bruce Rigsby<br />
3 Law’s Infi delity to Its Past: The Failure to Recognize<br />
Indigenous Jurisdiction in Australia and Canada /<br />
David Yarrow<br />
4 The Defence of Native Title and Dominion in<br />
Sixteenth-Century Mexico Compared with<br />
Delgamuukw / Haijo Westra<br />
5 Beyond <strong>Aboriginal</strong> Title in Yukon: First Nations<br />
Land Registries / Brian Ballantyne<br />
Part 2: Native Land, Litigation, and Indigenous<br />
Rights<br />
6 The “Race“ for Recognition: Toward a Policy of<br />
Recognition of <strong>Aboriginal</strong> Peoples in Canada /<br />
Paul L.A.H. Chartrand<br />
7 The Sources and Content of Indigenous Land Rights<br />
in Australia and Canada: A Critical Comparison /<br />
Kent McNeil<br />
8 Common Law, Statutory Law, and the Political<br />
Economy of the Recognition of Indigenous<br />
Australian Rights in Land / Nicolas Peterson<br />
9 Claiming Native Title in the Foreshore and Seabed /<br />
Jacinta Ruru<br />
10 Waterpower Developments and Native Water<br />
Rights Struggles in the North American West in the<br />
Early Twentieth Century: A View from Three Stoney<br />
Nakoda Cases / Kenichi Matsui<br />
Conclusion. Power and Principle: State-Indigenous<br />
Relations across Time and Space / Peter W.<br />
Hutchins<br />
Selected Bibliography; General Index; Index of Cases;<br />
Index of Statutes, Treaties, and Agreements
lAnguAge<br />
nooksack place names<br />
Geography, Culture, and Language<br />
Allan Richardson and Brent Galloway<br />
ALLAN RICHARDsoN is a consulting<br />
anthropologist, retired<br />
from teaching at Whatcom<br />
Community College, Bellingham,<br />
Washington. bReNt gALLowAy<br />
is professor emeritus, First<br />
Nations University of Canada,<br />
Regina, Saskatchewan. Foremost<br />
experts in their fi elds, they have<br />
thirty years of experience locating,<br />
visiting, and documenting<br />
Nooksack places.<br />
2011<br />
978-0-7748-2045-5 HC $90.00<br />
March 2 012<br />
978-0-7748-2046-2 Pb $29.95<br />
248 p ages, 6 x 9 "<br />
<strong>Aboriginal</strong> Languages ,<br />
<strong>Aboriginal</strong> studies , <strong>Aboriginal</strong><br />
History , social & Cultural<br />
Anthropology , ethnicity ,<br />
Linguistics<br />
Place names convey a people's relationship to the<br />
land, their sense of place. For indigenous peoples,<br />
place names can also help to revive endangered<br />
languages. This book takes readers on a voyage<br />
into the history, language, and culture of the<br />
Nooksack people of Washington State and British<br />
Columbia as it documents more than 150 places<br />
named by elders and mentioned in key historical<br />
texts. Descriptions of Nooksack history and<br />
naming patterns – with maps, photographs, and<br />
linguistic analyses of the place names – give life to<br />
a nearly extinct language and illuminate the intertwined<br />
relationships of place, culture, language,<br />
and identity.<br />
CoNteNts<br />
Nooksack Phonemes and Orthographic Conventions<br />
Part 1: About this book and Its sources<br />
1 Introduction<br />
About This Book<br />
The Nooksack People<br />
Nooksack Linguistic Boundaries<br />
The Nooksack Language<br />
2 Major Sources and Their Interpretation<br />
Northwest Boundary Survey, 1857-62<br />
Materials of Percival R. Jeffcott<br />
Field Notes<br />
Papers by Paul Fetzer<br />
Tapes of Oliver Wells<br />
Recently Published Maps<br />
Part 2: Nooksack Place Names<br />
3 Introduction and Phonological Comments<br />
Introduction<br />
A Few Phonological Comments<br />
4 Analysis of the Place Names<br />
Part 3: geography, semantics, and Culture<br />
5 Naming Patterns<br />
Geographic Features Named<br />
Determination of Modern Locations of Named<br />
Places<br />
Semantic Naming Patterns<br />
6 Conclusion<br />
Linguistic Units<br />
Place Names, Land Ownership, and Territory<br />
Methodological Insights<br />
Insights into Language Loss and Rebirth<br />
Bridging Linguistic and Ethnographic Insights<br />
References; Indices<br />
<strong>Aboriginal</strong> <strong>Studies</strong> <strong>2012</strong> 31
eduCAtion & leAdersHip studies<br />
living indigenous leadership<br />
Native Narratives on Building Strong Communities<br />
Edited by Carolyn Kenny and Tina Ngaroimata Fraser<br />
CARoLyN keNNy is professor<br />
of human development and<br />
indigenous studies at Antioch<br />
University. tINA NgARoIMAtA<br />
Fraser, a Maori scholar, is<br />
assistant professor in the School<br />
of Education at the University<br />
of Northern British Columbia,<br />
where she also teaches in the<br />
School of Nursing and First<br />
Nations <strong>Studies</strong> program.<br />
November 2 012<br />
978-0-7748-2346-3 HC $95.00<br />
July 2 013<br />
978-0-7748-2347-0 Pb $34.95<br />
288 p ages, 6 x 9 "<br />
<strong>Aboriginal</strong> education ,<br />
<strong>Aboriginal</strong> Health , <strong>Aboriginal</strong><br />
education , <strong>Aboriginal</strong> Health ,<br />
Canadian <strong>Aboriginal</strong> Political<br />
science , Canadian Public Policy<br />
& Administration<br />
32 order online: www.ubcpress.ca<br />
Gives a voice to the Native women in Canada, the<br />
United States, and New Zealand who are building<br />
outstanding leadership practices in indigenous<br />
communities.<br />
CoNteNts<br />
Foreword / Verna J. Kirkness<br />
Preface / Carolyn Kenny and Tina Ngaroimata Fraser<br />
1 Liberating Leadership Theory / Carolyn Kenny<br />
Part 1: Leadership, Native style<br />
2 Learning to Lead Kokum Style: An Intergenerational<br />
Study of Eight First Nation Women / Yvonne G.<br />
McLeod<br />
3 Elders’ Teachings on Indigenous Leadership /<br />
Alannah Earl Young<br />
4 Parental Involvement in First Nations Communities:<br />
Towards a Paradigm Shift / Evelyn Steinhauer<br />
5 kilay: Portrait of a Haida Artist and Leader / Carolyn<br />
Kenny (Nangx’aadasa’iid)<br />
Part 2: Collaboration Is the key<br />
6 Indigenous Grandmas and the Social Justice<br />
Movement / Raquel D. Gutiérrez<br />
7 Legacy of Leadership: From Grandmother’s Stories<br />
to Kapa Haka / Tina Ngaroimata Fraser<br />
8 The Four R’s of Leadership in Indigenous Language<br />
Revitalization / Stelómethet Ethel B. Gardner<br />
9 Transformation and Indigenous Interconnections:<br />
Indigeneity, Leadership, and Higher Education /<br />
Michelle Pidgeon<br />
10 Translating and Living Native Values in Current<br />
Business, Global, and Indigenous Contexts / Gail<br />
Cheney<br />
11 Complexity and Relationship: A Life Story Approach<br />
to Leadership through Relationships, Friendships,<br />
and Culture / Michelle Archuleta<br />
Part 3: Healing and Perseverance<br />
12 “We Want a Lifetime of Commitment, Not Just Sweet<br />
Words”: Native Visions for Educational Healing /<br />
Michelle M. Jacob<br />
13 And So I Turn to Rita: Mi’kmaq Women, Community<br />
Action, Leadership, and Resilience while Dancing on<br />
the Edge of Chaos / Patricia Doyle-Bedwell<br />
14 The Graceful War Dance: Engendering Native<br />
Traditional Knowledge and Practice in Leadership /<br />
Annette Squetimkin-Anquoe<br />
15 Leaders Walking Backwards: <strong>Aboriginal</strong> Male Ex-<br />
Gang Members’ Perspectives and Experiences /<br />
Alanaise Goodwill<br />
Contributors; Index
eduCAtion & leAdersHip studies<br />
inuit education and schools in the eastern Arctic<br />
Heather E. McGregor<br />
HeAtHeR e. McgRegoR is<br />
a researcher who currently<br />
works for the public service in<br />
Nunavut.<br />
2010<br />
978-0-7748-1744-8 HC $85.00<br />
978-0-7748-1745-5 Pb $32.95<br />
240 p ages, 6.5 x 9 "<br />
9 b&w photos, 1 map<br />
<strong>Aboriginal</strong> studies , <strong>Aboriginal</strong><br />
education , educational Policy<br />
& theory , <strong>Aboriginal</strong> History ,<br />
<strong>Aboriginal</strong> Politics & Policy ,<br />
Northern Canadian studies<br />
This book is very important to the field of Inuit<br />
education ... It clearly shows that when schools<br />
create different power relationships with Inuit<br />
families and communities, positive results can<br />
be seen.<br />
– Joanne Tompkins, author of Teaching in a Cold<br />
and Windy Place: Change in an Inuit School<br />
Since the mid-twentieth century, sustained contact<br />
between Inuit and newcomers has led to profound<br />
changes in education in the Eastern Arctic,<br />
including the experience of colonization and progress<br />
toward the re-establishment of traditional<br />
education in schools. Heather McGregor assesses<br />
developments in the history of education in four<br />
periods – the traditional, the colonial (1945-70),<br />
the territorial (1971-81), and the local (1982-99).<br />
She concludes that education is most successful<br />
when Inuit involvement and local control support<br />
a system refl ecting Inuit culture and visions.<br />
CoNteNts<br />
Introduction<br />
1 History of the Eastern Arctic: Foundations and<br />
Themes<br />
2 Living and Learning on the Land: Inuit Education<br />
in the Traditional Period<br />
3 Qallunaat Schooling: Assimilation in the Colonial<br />
Period<br />
4 Educational Change: New Possibilities in the<br />
Territorial Period<br />
5 Reclaiming the Schools: Inuit Involvement in the<br />
Local Period<br />
Afterword<br />
Appendix: Inuit Qaujimajatuqanginnik (IQ) Guiding<br />
Principles; Notes; Bibliography; Index<br />
<strong>Aboriginal</strong> <strong>Studies</strong> <strong>2012</strong> 33
sports & reCreAtion<br />
<strong>Aboriginal</strong> peoples and sport in Canada<br />
Historical Foundations and Contemporary Issues<br />
Edited by Janice Forsyth and Audrey R. Giles<br />
JANICe FoRsytH is the director<br />
of the International Centre<br />
for Olympic <strong>Studies</strong> and an<br />
assistant professor in the School<br />
of Kinesiology at the University<br />
of Western Ontario. AuDRey R.<br />
gILes is an associate professor<br />
in the School of Human Kinetics<br />
at the University of Ottawa.<br />
December 2 012<br />
978-0-7748-2420-0 HC $95.00<br />
July 2 013<br />
978-0-7748-2421-7 Pb $32.95<br />
256 p ages, 6 x 9 "<br />
Sports & Recreation <strong>Studies</strong>,<br />
History , <strong>Aboriginal</strong> Health ,<br />
<strong>Aboriginal</strong> History<br />
34 order online: www.ubcpress.ca<br />
<strong>Aboriginal</strong> Peoples and Sport in Canada uses sport<br />
as a lens through which to examine <strong>Aboriginal</strong><br />
peoples’ issues of individual and community<br />
health, gender and race relations, culture and<br />
colonialism, and self-determination and agency.<br />
In this ground-breaking volume, leading scholars<br />
offer a multidisciplinary perspective on how<br />
unequal power relations infl uence the ability<br />
of <strong>Aboriginal</strong> people in Canada to implement<br />
their own visions for sport. The diverse analyses<br />
illuminate how <strong>Aboriginal</strong> people employ sport<br />
as a venue through which to assert their cultural<br />
identities and fi nd a positive space for themselves<br />
and upcoming generations in contemporary<br />
Canadian society.<br />
CoNteNts<br />
Introduction / Janice Forsyth & Audrey R. Giles<br />
Part 1: Historical perspectives on <strong>Aboriginal</strong> sport<br />
and recreation<br />
1 Bodies of Meaning: Sports and Games at<br />
Residential Schools / Janice Forsyth<br />
2 <strong>Aboriginal</strong> People and Olympic Ceremonies /<br />
Christine O’Bonsawin<br />
3 <strong>Aboriginal</strong> Women in Canadian Sport /<br />
Ann Hall<br />
Part 2: Contemporary Issues<br />
4 <strong>Aboriginal</strong> people and the Construction of<br />
Canadian Sport Policy / Victoria Paraschak<br />
5 Canadian Elite <strong>Aboriginal</strong> Athletes, their<br />
Challenges, and the Adaptation Process /<br />
Robert Schinke, Duke Peltier, and Hope Yungblut<br />
6 Women’s and Girls’ Participation in Dene Games<br />
in the Northwest Territories / Audrey Giles<br />
7 Performance Indicators: <strong>Aboriginal</strong> Games at the<br />
Arctic Winter Games / Michael Heine<br />
8 The Quality and Cultural Relevance of Physical<br />
Education for <strong>Aboriginal</strong> Youth: Challenges and<br />
Opportunities / Joannie Halas, Heather McRae,<br />
and Amy Carpenter<br />
9 Two Eyed Seeing: Physical Activity, Sport,<br />
and Recreation Promotion in Indigenous<br />
Communities / Lynn Lavallée and Lucie Lévesque<br />
Conclusion / Janice Forsyth and Audrey R. Giles<br />
Index
environMentAl studies<br />
principles of tsawalk<br />
An Indigenous Approach to Global Crisis<br />
Umeek / E. Richard Atleo<br />
uMeek (e. RICHARD AtLeo),<br />
a hereditary Nuu-chah-nulth<br />
chief, is a research liaison at the<br />
University of Manitoba and an<br />
associate adjunct professor at<br />
the University of Victoria. He is<br />
the author of Tsawalk: A Nuuchah-nulth<br />
Worldview .<br />
October 2 011<br />
978-0-7748-2126-1 HC $85.00<br />
July 2 012<br />
978-0-7748-2127-8 Pb $32.95<br />
220 p ages, 6 x 9 "<br />
3 b&w illustrations<br />
<strong>Aboriginal</strong> Politics and Policy ,<br />
environmental Philosophy ,<br />
environmental Politics ,<br />
Constitutional Law<br />
This book is captivating, thoughtful, and startling<br />
in its clarity. It draws on the wisdom and insights<br />
of many scholars, but, most significantly, it is<br />
grounded firmly in the philosophies and origin<br />
stories of Dr. Atleo’s own Nuu-chah-nulth culture,<br />
representative of countless Indigenous philosophical<br />
approaches to life ... and it points to a different<br />
pathway that can lead to greater understanding,<br />
greater empathy, and stronger connections with<br />
each other and with all the other life forms with<br />
whom we share this planet.<br />
– Nancy Turner, Distinguished Professor, School of<br />
Environmental <strong>Studies</strong>, University of Victoria<br />
Tsawalk, or “one,” expresses the Nuu-chah-nulth<br />
view that all living things – human, plant, and<br />
animal – form part of an integrated whole brought<br />
into harmony through constant negotiation and<br />
mutual respect. In this book, Umeek argues that<br />
contemporary environmental and political crises<br />
and the ongoing plight of indigenous peoples<br />
refl ect a world out of balance, a world in which<br />
Western approaches for sustainable living are not<br />
working. Nuu-chah-nulth principles of recognition,<br />
consent, and continuity, by contrast, hold the<br />
promise of bringing greater harmony, where all<br />
life forms are treated with respect and accorded<br />
formal constitutional recognition.<br />
CoNteNts<br />
Preface<br />
Introduction<br />
1 Wikiiš ca?miihta: Things Are Not in Balance,<br />
Things Are Not in Harmony<br />
2 Mirrors and Patterns<br />
3 Genesis of Global Crisis<br />
4 The Nuu-chah-nulth Principle of Recognition<br />
5 The Nuu-chah-nulth Principle of Consent<br />
6 The Nuu-chah-nulth Principle of Continuity<br />
7 Hahuulism<br />
Notes; Index<br />
<strong>Aboriginal</strong> <strong>Studies</strong> <strong>2012</strong> 35
sports & reCreAtion<br />
<strong>Aboriginal</strong> peoples and Forest lands in Canada<br />
Edited by D.B. Tindall, Ronald L. Trosper, and Pamela Perreault<br />
D.b. tINDALL is an associate professor<br />
in the Department of Forest<br />
Resources Management, and in<br />
the Department of Sociology at the<br />
University of British Columbia,<br />
and is affi liated with the Centre<br />
for Applied Conservation Research<br />
at <strong>UBC</strong>. RoNALD L. tRosPeR is<br />
Head, American Indian <strong>Studies</strong>,<br />
University of Arizona, Tucson,<br />
Arizona. PAMeLA PeRReAuLt is<br />
a member of Garden River First<br />
Nation in Ontario Canada and<br />
currently works as an independent<br />
consultant for First Nation<br />
communities and organizations<br />
on projects related to natural<br />
resource management, community<br />
capacity-building and policy<br />
reform.<br />
December <strong>2012</strong><br />
978-0-7748-2334-0 HC $95.00<br />
July 2 013<br />
978-0-7748-2335-7 Pb $34.95<br />
320 p ages, 6 x 9 "<br />
<strong>Aboriginal</strong> studies ,<br />
environmental Policy , Resource<br />
Management , Resource Policy &<br />
Politics<br />
36 order online: www.ubcpress.ca<br />
This book presents the fi rst comprehensive treatment<br />
of the land question in British Columbia and<br />
is the fi rst to examine the modern political history<br />
of British Columbia Indians.<br />
CoNteNts<br />
Part 1: Introduction<br />
1 The Social Context of <strong>Aboriginal</strong> Peoples and Forest<br />
Land Issues / D.B. Tindall and Ronald L. Trosper<br />
Part 2: History, Cooperation, Confl ict, and<br />
Reconciliation<br />
2 Natural Resource Co-Management with <strong>Aboriginal</strong><br />
Peoples in Canada: Coexistence or Assimilation? /<br />
M.A. (Peggy) Smith<br />
3 <strong>Aboriginal</strong> Peoples and Traditional Knowledge:<br />
A Course Correction for Sustainable Forest<br />
Management / Marc G. Stevenson<br />
4 Blue Ecology, Blue Ecology: A Cross Cultural<br />
Ecological Vision for Fresh Water / Michael<br />
Blackstock<br />
5 Early Occupation and Forest Resource Use in<br />
Prehistoric British Columbia / Brian Chisholm<br />
6 First Nations’ Spiritual Conceptions of Forests<br />
and Forest Management / John Lewis and Stephen<br />
Sheppard<br />
7 Different Peoples, Shared Lands: Historical<br />
Perspectives on Native-Newcomer Relations<br />
Surrounding Resource Use in British Columbia / Ken<br />
Coates and Keith Thor Carlson<br />
8 Cultural Resource Management in the Context of<br />
Forestry in British Columbia: Existing Conditions<br />
and New Opportunities / Andrew Mason<br />
Part 3: traditional ecological knowledge and use<br />
9 Circle of Infl uence: Social Location of <strong>Aboriginal</strong>s in<br />
Canadian Society / James S. Frideres<br />
10 Accommodation of <strong>Aboriginal</strong> Rights: The Need for<br />
an <strong>Aboriginal</strong> Forest Tenure / Monique Passelac-Ross<br />
and Peggy Smith<br />
11 Treaty Daze: Refl ections on Negotiating Treaty<br />
Relationships under the British Columbia Treaty<br />
Process / Mark L. Stevenson<br />
12 Timber: Direct Action over Forests and Beyond /<br />
Rima Wilkes and Tamara Ibrahim<br />
Part 4: Collaborative endeavours<br />
13 Progress and Limits to Collaborative Resolution of<br />
the BC Indian Forestry Wars / Norman Dale<br />
14 In Search of Certainty: A Decade of Shifting<br />
Strategies for Accommodating First Nations in<br />
Forest Policy, 2001 11 / Jason Forsyth, George<br />
Hoberg, and Laura Bird<br />
15 Unheard Voices: <strong>Aboriginal</strong> Content in Professional<br />
Forestry Curriculum / Trena Allen and Naomi<br />
Krogman<br />
16 Co-Management of Forest Lands: The Cases of<br />
Clayoquot Sound, and Gwaii Haanas / Holly Mabee,<br />
D.B. Tindall, George Hoberg, and J.P. Gladu<br />
17 Changing Contexts: Environmentalism, <strong>Aboriginal</strong><br />
Community and Forest Company Joint Ventures, and<br />
the Formation of Iisaak / Gabriela Pechlaner and<br />
D.B. Tindall<br />
18 Consultation and Accommodation: Making Losses<br />
Visible / Ronald L. Trosper and D.B. Tindall<br />
Index
ENVIRONMENTAL HISTORY<br />
Temagami's Tangled Wild<br />
Race, Gender, and the Making of Canadian Nature<br />
Jocelyn Thorpe<br />
JOCELYN THORPE is an assistant<br />
professor of women’s studies<br />
at Memorial University of<br />
Newfoundland.<br />
February <strong>2012</strong><br />
978-0-7748-2200-8 HC $85.00<br />
July <strong>2012</strong><br />
978-0-7748-2201-5 PB $32.95<br />
220 pages, 6 x 9 "<br />
Environmental History ,<br />
<strong>Aboriginal</strong> History , Gender<br />
<strong>Studies</strong><br />
Nature | History | Society Series<br />
An incredibly important and original contribution<br />
to the related fi elds of environmental history, cultural<br />
geography, and race and ethnicity studies.<br />
– Andrew Baldwin, lecturer in human geography,<br />
Durham University<br />
Canadian wilderness seems a self-evident entity,<br />
yet, as this volume shows in vivid historical detail,<br />
wilderness is not what it seems. In Temagami’s<br />
Tangled Wild , Jocelyn Thorpe traces how struggles<br />
over meaning, racialized and gendered identities,<br />
and land have made the Temagami area in Ontario<br />
into a site emblematic of wild Canadian nature,<br />
even though the Teme-Augama Anishnabai have<br />
long understood the region as their homeland<br />
rather than as a wilderness. Eloquent and accessible,<br />
this engaging history challenges readers to<br />
acknowledge the embeddedness of colonial relations<br />
in our notions of wilderness, and to reconsider<br />
our understanding of the wilderness ideal.<br />
CONTENTS<br />
Foreword / Graeme Wynn<br />
Introduction: Welcome to n’Daki Menan (“Our Land”)<br />
1 Tangled Wild<br />
2 Timber Nature<br />
3 Virgin Territory for the Sportsman<br />
4 A Rocky Reserve<br />
5 Legal Landscapes<br />
6 Conclusion: A Return to n’Daki Menan<br />
Notes; Bibliography; Index<br />
<strong>Aboriginal</strong> <strong>Studies</strong> <strong>2012</strong> 37
ENVIRONMENTAL HISTORY<br />
The Nature of Borders<br />
Salmon, Boundaries, and Bandits on the Salish Sea<br />
Lissa K. Wadewitz<br />
LISSA K. WADEWITZ is an<br />
assistant professor of history<br />
and environmental studies at<br />
Linfi eld College in McMinnville,<br />
Oregon.<br />
June <strong>2012</strong><br />
978-0-295-99182-5 PB $24.95<br />
368 pages, 6 x 9 "<br />
27 fi gures, 3 charts, 2 tables,<br />
13 maps<br />
Environmental History ,<br />
<strong>Aboriginal</strong> History , Resource<br />
Management<br />
Co-published with the<br />
University of Washington <strong>Press</strong><br />
Canadian Rights only<br />
38 order online: www.ubcpress.ca<br />
Wadewitz identifi es an important environmental<br />
historical problem – how people make and challenge<br />
boundaries – and situates her investigation<br />
in a rich and complex case. It would be hard to<br />
imagine a site better suited to a transnational<br />
investigation in environmental history than the<br />
Salish Sea.<br />
– Matthew Evenden, author of Fish versus Power:<br />
An Environmental History of the Fraser River<br />
An excellent and timely examination of how<br />
humans have organized ecological and social space<br />
across time, and of the implications of boundarymaking<br />
processes on people and nature alike.<br />
– Joseph E. Taylor III, author of Making Salmon: An<br />
Environmental History of the Northwest Fishery<br />
Crisis<br />
For centuries, borders have been central to salmon<br />
management customs on the Salish Sea, but how<br />
those borders were drawn has had very different<br />
effects on the Northwest salmon fi shery. Native<br />
peoples who fi shed the Salish Sea drew social and<br />
cultural borders around salmon fi shing locations<br />
and found ways to administer the resource in a<br />
sustainable way. Nineteenth-century European<br />
settlers took a different approach and drew the<br />
Anglo-American border along the forty-ninth<br />
parallel, ignoring the salmon’s patterns and life<br />
cycle. As the canned salmon industry grew and<br />
more people moved into the region, class and<br />
ethnic relations changed. The Nature of Borders<br />
is about the ecological effects creating cultural<br />
and political borders has had on this critical West<br />
Coast salmon fi shery.
ENVIRONMENTAL HISTORY<br />
ENVIRONMENTAL HISTORY<br />
Spirits of Our Whaling Ancestors<br />
Revitalizing Makah and Nuu-chah-nulth Traditions<br />
Charlotte Coté; Foreword by Micah McCarty<br />
CHARLOTTE COTÉ is an associate<br />
professor of American<br />
Indian studies at the University<br />
of Washington.<br />
2010<br />
978-0-7748-2053-0 PB $24.95<br />
328 pages, 7 x 10 "<br />
22 b&w illustrations, 3 maps<br />
<strong>Aboriginal</strong> <strong>Studies</strong>, <strong>Aboriginal</strong><br />
History , <strong>Aboriginal</strong> Politics &<br />
Policy , Environmental History ,<br />
Anthropology<br />
Canadian rights only<br />
This work by an indigenous scholar, trained in<br />
the academy who also has hereditary rights to<br />
particular kinds of information and who shares<br />
the traditions of her own family and community,<br />
makes a powerful contribution to Northwest Coast<br />
indigenous and environmental history.<br />
– Coll Thrush, author of Native Seattle: Stories<br />
from the Crossing-Over Place<br />
Following the removal of the gray whale from the<br />
Endangered Species list in 1994, the Makah tribe<br />
of northwest Washington State and the Nuu-chahnulth<br />
Nation of British Columbia announced that<br />
they would revive their whale hunts. The Makah<br />
whale hunt of 1999 was met with enthusiastic support<br />
and vehement opposition. A member of the<br />
Nuu-chah-nulth First Nation, Charlotte Coté offers<br />
a valuable perspective on the issues surrounding<br />
Indigenous whaling. Her analysis includes major<br />
<strong>Aboriginal</strong> studies and contemporary <strong>Aboriginal</strong><br />
rights issues, addressing environmentalism,<br />
animal rights activism, anti-treaty conservatism,<br />
and the public’s expectations about what it means<br />
to be “Indian.”<br />
CONTENTS<br />
Foreword by Micah McCarty<br />
Introduction: Honoring Our Whaling Ancestors<br />
1 Tsawalk: The Centrality of Whaling to Makah and<br />
Nuu-chah-nulth Life<br />
2 Utla: Worldviews Collide: The Arrival of<br />
Mamalhn’i in Indian Territory<br />
3 Kutsa: Maintaining the Cultural Link to<br />
Whaling Ancestors<br />
4 Muu: The Makah Harvest a Whale<br />
5 Sucha: Challenges to Our Right to Whale<br />
6 Nupu: Legal Impediments Spark a 2007 Hunt<br />
7 Atlpu: Restoring Nanash’agtl Communities<br />
Notes; Bibliography; Index<br />
<strong>Aboriginal</strong> <strong>Studies</strong> <strong>2012</strong> 39
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the praying Man<br />
Henry Bird Steinhauer, Ojibwe and<br />
Methodist Minister<br />
Isaac Kholisle Mabindisa<br />
Until he was about nine, Henry Bird<br />
Steinhauer was an Ojibwe – born around<br />
1820, in the area of Lake Simcoe, and<br />
probably named Sowengisik. In 1828, he<br />
was baptized into the Christian faith,<br />
and his life changed. In 1855, he traveled<br />
to London to be ordained and was then<br />
posted to Alberta. There, he founded a<br />
mission at Whitefish Lake, which would<br />
become his life’s work. But Steinhauer<br />
did not forget his <strong>Aboriginal</strong> roots. The<br />
Praying Man – the first full-length biography<br />
of Steinhauer – explores the tensions<br />
inherent in the life of someone who owes<br />
allegiance to two cultures, one of which<br />
seeks to dominate the other.<br />
IsAAC MAbINDIsA has had a distinguished<br />
career as an educator in his<br />
native South Africa and in Canada. He<br />
was a coordinator of Native <strong>Studies</strong> at<br />
Athabasca University before returning<br />
to his homeland to continue his teaching<br />
activities. DANIeL JoHNs, a former<br />
journalist, now works as an investigator<br />
for the Alberta Ombudsman.<br />
2011, 978-1-926836-06-5 Pb $24.95<br />
420 pages, 6 x 9"<br />
History, <strong>Aboriginal</strong> History, biography,<br />
Memoirs & Letters, Religion &<br />
spirituality, Missiology<br />
AU <strong>Press</strong><br />
40 order online at www.ubcpress.ca<br />
the Archaeology of nativelived<br />
Colonialism<br />
Neal Ferris<br />
Neal Ferris examines how communities<br />
from three <strong>Aboriginal</strong> nations in what<br />
is now southwestern Ontario negotiated<br />
the changes that accompanied the arrival<br />
of Europeans and maintained a cultural<br />
continuity with their pasts that has been<br />
too often overlooked in conventional<br />
“master narrative” histories of contact.<br />
This book convincingly utilizes historical<br />
archaeology to link the <strong>Aboriginal</strong> experience<br />
of the eighteenth and nineteenth<br />
centuries to the deeper history of sixteenth-<br />
and seventeenth-century interactions<br />
and with pre-European times. It<br />
shows how these <strong>Aboriginal</strong> communities<br />
succeeded in retaining cohesiveness<br />
through centuries of foreign influence<br />
and material innovations by maintaining<br />
ancient, adaptive social processes<br />
that both incorporated European ideas<br />
and reinforced historically understood<br />
notions of self and community.<br />
NeAL FeRRIs holds the Lawson Chair of<br />
Canadian Archaeology at the University<br />
of Western Ontario.<br />
2009, 978-0-8165-2705-2 HC $50.00<br />
2011, 978-0-8165-0238-7 Pb $24.95<br />
240 pages, 6 x 9"<br />
Archaeology, <strong>Aboriginal</strong> studies, History<br />
The Archaeology of Colonialism in Native<br />
North America<br />
University of Arizona <strong>Press</strong><br />
Canadian rights only
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inuit Arctic policy<br />
Edited by Aqqaluk Lynge and<br />
Marianne Stenbaek<br />
Policy-making is a crucial step to the full<br />
exercise of Inuit self-determination and<br />
government, and to protecting Arctic<br />
interests. Inuit Arctic Policy updates and<br />
revises policy pertinent to global conditions<br />
and addresses current, ongoing<br />
issues of climate change, hunting rights<br />
and education, among others. Included<br />
here is the Inuit Circumpolar Council<br />
declaration on sovereignty issued in<br />
2009, as well as sections on cultural<br />
issues, social issues, environment, and<br />
economy. It allows a means by which Inuit<br />
values, perspectives and concerns can be<br />
effectively elaborated.<br />
AqqALuk LyNge is president of the Inuit<br />
Circumpolar Council-Greenland and a<br />
member of the United Nations Permanent<br />
Forum on Indigenous Issues, which is an<br />
advisory body to the U.N.'s Economic and<br />
Social Council. MARIANNe steNbAek<br />
is a professor of English literature at<br />
McGill University and the first Dickey<br />
Fellow at the Institute for Arctic <strong>Studies</strong>,<br />
Dartmouth College.<br />
2010, 978-0-9821-7037-3 Pb $20.00<br />
116 pages, 8 x 9.5"<br />
Politics & Policy, Climate Change,<br />
ecology, Political science, environmental<br />
Politics<br />
International Polar Institute <strong>Press</strong><br />
Canadian rights only<br />
bartering with the bones<br />
of their dead<br />
The Colville Confederated Tribes<br />
and Termination<br />
Laurie Arnold<br />
Bartering with the Bones of their Dead<br />
tells the unique story of a tribe whose<br />
members waged a painful and sometimes<br />
bitter twenty-year struggle among<br />
themselves about whether to give up<br />
their status as a sovereign nation. Over<br />
one hundred federally recognized Indian<br />
tribes and bands lost their sovereignty<br />
after the Eisenhower Administration<br />
enacted a policy known as termination,<br />
which was carefully designed to end<br />
the federal-Indian relationship and to<br />
dissolve Indian identity. Most tribes and<br />
bands fought this policy; the Colville<br />
Confederated Tribes of north-central<br />
Washington State offer a rare example of<br />
a tribe who pursued termination.<br />
LAuRIe ARNoLD is the director of Native<br />
American Initiatives at the University of<br />
Notre Dame, Indiana.<br />
November <strong>2012</strong><br />
978-0-295-99198-6 HC $60.00<br />
978-0-295-99228-0 Pb $24.95<br />
208 pages, 6 x 9"<br />
10 illustrations, 2 maps<br />
united states History, sociology, Politics,<br />
<strong>Aboriginal</strong> studies<br />
University of Washington <strong>Press</strong><br />
Canadian rights only<br />
<strong>Aboriginal</strong> <strong>Studies</strong> <strong>2012</strong> 41
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where the salmon run<br />
The Life and Legacy of<br />
Billy Frank Jr.<br />
Trova Heffernan<br />
Billy Frank Jr. was an early participant in<br />
the fight for tribal fishing rights during<br />
the 1960s. Roughed up, belittled, and<br />
handcuffed on the riverbank, he emerged<br />
as one of the most influential Northwest<br />
Indians in modern history. His efforts<br />
helped bring about the 1974 ruling by<br />
Federal Judge George H. Boldt affirming<br />
Northwest tribal fishing rights and allocating<br />
half the harvestable catch to them.<br />
Today, he continues to support Indian<br />
country and people by working to protect<br />
salmon and restore the environment.<br />
tRovA HeFFeRNAN is director of the<br />
Legacy Project and the creative director<br />
of the Heritage Center in the Washington<br />
State Office of the Secretary of State.<br />
June <strong>2012</strong><br />
978-0-295-99178-8 HC $40.00<br />
328 pages, 6 x 9"<br />
50 illustrations<br />
Resource Management, <strong>Aboriginal</strong><br />
History, biography, Memoirs & Letters<br />
University of Washington <strong>Press</strong><br />
Canadian rights only<br />
42 order online at www.ubcpress.ca<br />
we Are our language<br />
Barbara A. Meek<br />
In presenting the case of Kaska, an<br />
endangered language in an Athapascan<br />
community in the Yukon, Barbra Meek<br />
asserts that language revitalization<br />
requires more than just linguistic rehabilitation;<br />
it demands a social transformation.<br />
This book provides a detailed<br />
investigation of language revitalization<br />
based on more than two years of<br />
active participation in local language<br />
renewal efforts. Each chapter focuses on<br />
a different dimension, such as spelling<br />
and expertise, conversation and social<br />
status, family practices, and bureaucratic<br />
involvement in local language choices.<br />
Each situation illustrates the balance<br />
between the desire for linguistic continuity<br />
and the reality of disruption.<br />
bARbRA A. Meek is an associate professor<br />
of anthropology and linguistics at the<br />
University of Michigan.<br />
2011, 978-0-8165-1453-3 HC $29.95<br />
240 pages, 6 x 9"<br />
13 illustrations, 4 tables, 2 maps<br />
<strong>Aboriginal</strong> studies, Linguistics,<br />
sociology, queer studies<br />
First Peoples: New Directions in<br />
Indigenous <strong>Studies</strong><br />
University of Arizona <strong>Press</strong><br />
Canadian rights only
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Chinuk wawa / kakwa nsayka<br />
ulman-tilixam laska munkkemteks<br />
nsayka / As our elders<br />
teach us to speak it<br />
The Chinuk Wawa Dictionary<br />
Project<br />
Confederated Tribes of Grand Ronde,<br />
Oregon<br />
Chinuk Wawa (also known as Jargon and<br />
Chinook Jargon) is a hybrid lingua franca<br />
consisting of simplified Chinookan,<br />
combined with contributions from<br />
Nuuchahnulth (Nootkan), Canadian<br />
French, English, and other languages. It<br />
originated on the lower Columbia River,<br />
where it once was the predominant<br />
medium of intertribal and interethnic<br />
communication. Even after English came<br />
into general use on the lower Columbia,<br />
Chinuk Wawa survived for generations<br />
in families and communities shaped by<br />
the meeting of the region’s historically<br />
diverse tribes and races. This Chinuk<br />
Wawa dictionary is based primarily on<br />
records from one such community, the<br />
Confederated Tribes of Grand Ronde,<br />
Oregon, where Chinuk Wawa is taught as<br />
a community heritage language.<br />
March <strong>2012</strong><br />
978-0-295-99186-3 Pb $29.95<br />
494 pages, 7 x 10"<br />
25 illustrations<br />
<strong>Aboriginal</strong> Languages, <strong>Aboriginal</strong><br />
studies, <strong>Aboriginal</strong>, Linguistics,<br />
sociology<br />
University of Washington <strong>Press</strong><br />
Canadian rights only<br />
Haa léelk'w Hás Aaní saax'u /<br />
our grandparents' names on<br />
the land<br />
Edited by Thomas F. Thornton<br />
Haa Léelk’w Has Aaní Saax’u / Our<br />
Grandparents’ Names on the Land presents<br />
the results of a collaborative project<br />
with Native communities of Southeast<br />
Alaska to record Indigenous geographic<br />
names. Documenting and analyzing<br />
more than 3,000 Tlingit, Haida, and other<br />
Native names on the land, it highlights<br />
their descriptive force and cultural significance.<br />
With community maps, tables,<br />
and photographs, this book will be invaluable<br />
for those seeking to understand<br />
Native geographic perspectives.<br />
tHoMAs F. tHoRNtoN is senior<br />
research fellow and the director of the<br />
Environmental Change and Management<br />
Program at the Environmental Change<br />
Institute, School of Geography and the<br />
Environment, University of Oxford. He is<br />
the author of Being and Place among the<br />
Tlingit.<br />
July <strong>2012</strong><br />
978-0-295-98858-0 Pb $30.00<br />
200 pages, 8.5 x 11"<br />
60 illustrations, maps<br />
History, <strong>Aboriginal</strong> Languages,<br />
<strong>Aboriginal</strong>, social & Cultural<br />
Anthropology, geography, sociology<br />
University of Washington <strong>Press</strong><br />
Canadian rights only<br />
<strong>Aboriginal</strong> <strong>Studies</strong> <strong>2012</strong> 43
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Klallam dictionary<br />
Timothy Montler<br />
With the help of elders, educators, and<br />
tribal councils of the Klallam Tribes at<br />
Elwha, Port Gamble, and Jamestown,<br />
Washington, and Becher Bay on<br />
Vancouver Island, Timothy Montler has<br />
compiled a comprehensive dictionary of<br />
the Klallam language. It includes over<br />
9,000 entries, a brief grammatical sketch,<br />
and numerous indexes, along with a<br />
wealth of cultural information. Klallam<br />
is the language of the people whose ancestors<br />
lived at Tse-whit-zen, the largest<br />
archaeological site in Washington. An<br />
endangered language, it is being revived<br />
through the efforts of the Klallam<br />
Language Program.<br />
tIMotHy MoNtLeR is a professor at the<br />
University of North Texas.<br />
October <strong>2012</strong><br />
978-0-295-99207-5 HC $85.00<br />
900 pages, 8.5 x 11"<br />
<strong>Aboriginal</strong> Languages, <strong>Aboriginal</strong>,<br />
Linguistics, Reference<br />
University of Washington <strong>Press</strong><br />
Canadian rights only<br />
44 order online at www.ubcpress.ca<br />
skwxwu7mesh snichim-<br />
Xweliten snichim skexwts /<br />
squamish-english dictionary<br />
Squamish Nation Dictionary Project<br />
This dictionary is the first published<br />
compilation by the Squamish Nation of<br />
Skwxwu7mesh Sníchim, one of ten Coast<br />
Salish languages. The Squamish peoples’<br />
traditional homeland includes the territory<br />
around Burrard Inlet (Vancouver,<br />
B.C.), Howe Sound, and the Squamish and<br />
Cheakamus river valleys. The Squamish<br />
language offers a view of modern daily<br />
life, and contains the historical record,<br />
protocols, laws, and concerns of generations<br />
of Squamish people, but is also critically<br />
endangered today. Building on over<br />
100 years of documentation and research<br />
by Squamish speakers working with<br />
anthropologists and linguists, the dictionary<br />
is informed by Squamish elders<br />
who taught language classes in the 1960s.<br />
2011, 978-0-295-99022-4 Pb $40.00<br />
390 pages, 7 x 10"<br />
<strong>Aboriginal</strong> Languages, Linguistics,<br />
Reference<br />
University of Washington <strong>Press</strong><br />
Canadian rights only
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walking the Clouds<br />
An Anthology of Indigenous<br />
Science Fiction<br />
Edited by Grace L. Dillon<br />
In this first-ever anthology of Indigenous<br />
science fiction, Grace Dillon collects<br />
some of the finest examples of the craft<br />
with contributions by Native American,<br />
Canadian First Nations, <strong>Aboriginal</strong><br />
Australian, and New Zealand Maori<br />
authors. The collection includes seminal<br />
authors such as Gerald Vizenor and<br />
Eden Robinson, historically important<br />
contributions often categorized as<br />
“magical realism” by authors like Leslie<br />
Marmon Silko and Sherman Alexie, and<br />
authors more recognizable to science<br />
fiction fans like William Sanders and<br />
Stephen Graham Jones. Dillon’s engaging<br />
introduction situates the pieces in the<br />
larger context of science fiction and its<br />
conventions.<br />
gRACe L. DILLoN is an associate professor<br />
in the Indigenous Nations <strong>Studies</strong><br />
program at Portland State University in<br />
Oregon. She is also the editor of Hive of<br />
Dreams: Contemporary Science Fiction<br />
from the Pacific Northwest.<br />
March <strong>2012</strong><br />
978-0-8165-2982-7 Pb $24.95<br />
270 pages, 6 x 9"<br />
<strong>Aboriginal</strong> studies, Fiction & Poetry<br />
University of Arizona <strong>Press</strong><br />
Canadian rights only<br />
sovereign erotics<br />
A Collection of Two-Spirit<br />
Literature<br />
Edited by Qwo-Li Driskill, Daniel Heath<br />
Justice, Deborah Miranda, and Lisa<br />
Tatonetti<br />
This landmark literary collection strives<br />
to reflect the complexity of identities<br />
within Native Gay, Lesbian, Bisexual,<br />
Transgender, Queer, and Two-Spirit<br />
(GLBTQ2) communities. Gathering<br />
together the work of established writers<br />
and talented new voices, this anthology<br />
spans genres – fiction and nonfiction,<br />
poetry and essay – and themes – memory,<br />
history, sexuality, indigeneity, friendship,<br />
family, love, and loss – and represents a<br />
watershed moment in Native American<br />
and indigenous literatures, queer studies,<br />
and the intersections between the two.<br />
qwo-LI DRIskILL is a Cherokee Two-<br />
Spirit/Queer activist, writer, performer,<br />
and the author of Walking with Ghosts:<br />
Poems.<br />
2011, 978-0-8165-0242-4 Pb $26.95<br />
272 pages, 6 x 9"<br />
<strong>Aboriginal</strong> studies, Fiction & Poetry,<br />
University of Arizona <strong>Press</strong><br />
Canadian rights only<br />
<strong>Aboriginal</strong> <strong>Studies</strong> <strong>2012</strong> 45
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A Metaphoric Mind<br />
Selected Writings of Joseph<br />
Couture<br />
Edited by Ruth Couture, and Virginia<br />
Mcgowan; Foreword by Lewis Cardinal<br />
Joseph Couture (1930–2007), known<br />
affectionately as “Dr. Joe,” stood at the<br />
centre of some of the greatest political,<br />
social, and intellectual struggles<br />
of <strong>Aboriginal</strong> peoples in contemporary<br />
Canada. A profound thinker and writer,<br />
as well as a gifted orator, he easily walked<br />
two paths, as a respected Elder and<br />
traditional healer and as an educational<br />
psychologist, one of the first <strong>Aboriginal</strong><br />
people in Canada to receive a PhD. A<br />
Metaphoric Mind brings together for<br />
the first time key works selected from<br />
among Dr. Joe’s writings, published and<br />
unpublished. Shaped by his social science<br />
training but also by his apprenticeship<br />
in Medicine Ways, his writings allow us<br />
to experience the richness and power of<br />
fully functional Indigenous culture.<br />
RutH CoutuRe is a qualitative<br />
researcher. She is the author of numerous<br />
research reports, some with Dr.<br />
Joseph Couture. vIRgINIA McgowAN<br />
leads research activities for a division of<br />
Correctional Service Canada.<br />
January <strong>2012</strong><br />
978-1-926836-52-2 Pb $34.95<br />
340 pages, 6 x 9"<br />
8 colour photos, 3 illustrations<br />
<strong>Aboriginal</strong> education, History, Health,<br />
education, biography, Memoirs & Letters<br />
AU <strong>Press</strong><br />
46 order online at www.ubcpress.ca<br />
eating the landscape<br />
American Indian Stories of Food,<br />
Identity, and Resilience<br />
Enrique Salmón<br />
Traversing a range of cultures, including<br />
the Tohono O'odham of the Sonoran<br />
Desert and the Rarámuri of the Sierra<br />
Tarahumara, this book focuses on an<br />
array of Indigenous farmers who uphold<br />
traditional agricultural practices in the<br />
face of modern changes to food systems<br />
such as extensive industrialization<br />
and the genetic modification of food<br />
crops. Salmón reveals common themes:<br />
the importance of participation in a<br />
reciprocal relationship with the land,<br />
the connection between each group's<br />
cultural identity and their ecosystems,<br />
and the indispensible correlation of land<br />
consciousness and food consciousness.<br />
His call for a return to more traditional<br />
food practices in this wide-ranging and<br />
insightful book is especially timely.<br />
eNRIque sALMóN is an assitant professor<br />
in the Department of Ethnic <strong>Studies</strong> at<br />
California State University, East Bay.<br />
June <strong>2012</strong><br />
978-0-81653-011-3 Pb $24.95<br />
160 pages, 6 x 9"<br />
Food & Agricultural studies, <strong>Aboriginal</strong><br />
Health, History, Anthropology, sociology<br />
First Peoples: New Directions in<br />
Indigenous <strong>Studies</strong><br />
Oregon State University <strong>Press</strong><br />
Canadian rights only
FroM our publisHing pArtners<br />
red Medicine<br />
Traditional Indigenous Rites of<br />
Birthing and Healing<br />
Patrisia Gonzales<br />
Patrisia Gonzales addresses “Red<br />
Medicine” as a system of healing that<br />
includes birthing practices, dreaming,<br />
and purification rites to re-establish<br />
personal and social equilibrium. The<br />
book explores Indigenous medicine<br />
across North America, with a special<br />
emphasis on how Indigenous knowledge<br />
has endured and persisted among<br />
peoples with a legacy to Mexico. Gonzales<br />
combines her lived experience in Red<br />
Medicine as an herbalist and traditional<br />
birth attendant with in-depth research<br />
into oral traditions, storytelling, and the<br />
meanings of symbols to uncover how<br />
Indigenous knowledge endures over time.<br />
And she shows how this knowledge is now<br />
being reclaimed by Chicanos, Mexican<br />
Americans and Mexican Indigenous<br />
peoples.<br />
May <strong>2012</strong><br />
978-0-8165-2956-8 Pb $35.00<br />
272 pages, 6 x 9"<br />
<strong>Aboriginal</strong> Health, History, Hispanic &<br />
Latin American studies, Complementary<br />
& Alternative Health, sociology<br />
First Peoples: New Directions in<br />
Indigenous <strong>Studies</strong><br />
University of Arizona <strong>Press</strong><br />
Canadian rights only<br />
white Man’s water<br />
Erica Prussing<br />
Erica Prussing provides the first in-depth<br />
assessment of the politics of Native<br />
sobriety by focusing on the Northern<br />
Cheyenne community in southeastern<br />
Montana, where for many decades the<br />
federally funded health care system<br />
has relied on the Twelve Step program<br />
of Alcoholics Anonymous. White Man’s<br />
Water provides a thoughtful and careful<br />
analysis of Cheyenne views of sobriety<br />
and the politics that surround the selective<br />
appeal of Twelve Step approaches<br />
despite wide-ranging local critiques.<br />
Narratives from participants in these programs<br />
debunk long-standing stereotypes<br />
about “Indian drinking” and offer insight<br />
into the diversity of experiences with<br />
alcohol that actually occur among Native<br />
North Americans.<br />
eRICA PRussINg is an assistant professor<br />
of anthropology and community and<br />
behavioral health at the University of<br />
Iowa.<br />
2011, 978-0-8165-2943-8 HC $49.95<br />
288 pages, 6 x 9"<br />
4 b&w photographs, 1 map, 1 table<br />
<strong>Aboriginal</strong> studies, <strong>Aboriginal</strong> Health,<br />
Politics and Policy<br />
First Peoples: New Directions in<br />
Indigenous <strong>Studies</strong><br />
University of Arizona <strong>Press</strong><br />
Canadian rights only<br />
<strong>Aboriginal</strong> <strong>Studies</strong> <strong>2012</strong> 47
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ellavut / our yup'ik world<br />
and weather<br />
Continuity and Change on the<br />
Bering Sea Coast<br />
Ann Fienup-Riordan and Alice Reardon<br />
Ellavut / Our Yup’ik World and Weather<br />
is a result of nearly ten years of gatherings<br />
among Yup’ik elders to document the<br />
qanruyutet (words of wisdom) that guide<br />
their interactions with the environment.<br />
In an effort to educate their own young<br />
people as well as people outside the community,<br />
the elders discussed the practical<br />
skills necessary to live in a harsh environment,<br />
stressing the ethical and philosophical<br />
aspects of the Yup’ik relationship<br />
with the land, ocean, snow, weather, and<br />
environmental change, among many<br />
other elements of the natural world.<br />
ANN FIeNuP-RIoRDAN is author of<br />
many books on the Native peoples of<br />
Alaska, including Yuungnaqpiallerput /<br />
The Way We Genuinely Live: Masterworks<br />
of Yup'ik Science and Survival. ALICe<br />
ReARDoN is a translator for the Calista<br />
Elders Council, the primary heritage association<br />
of Southwest Alaska.<br />
March <strong>2012</strong><br />
978-0-295-99161-0 Pb $45.00<br />
416 pages, 7 x 10"<br />
70 illus., 30 in color, 2 maps<br />
<strong>Aboriginal</strong> studies, environmental<br />
History, Nature, sociology<br />
University of Washington <strong>Press</strong><br />
Canadian rights only<br />
48 order online at www.ubcpress.ca<br />
Asserting native resilience<br />
Pacific Rim Indigenous Nations<br />
Face the Climate Crisis<br />
Edited by Alan Parker and Zoltán<br />
Grossman<br />
Indigenous nations are on the frontline<br />
of the climate crisis of the 21st century,<br />
as the first peoples to experience climate<br />
change and the communities who feel it<br />
most deeply, with cultures and economies<br />
that are vulnerable to climate-related<br />
catastrophes. Yet <strong>Aboriginal</strong> peoples<br />
around the Pacific Rim are also demonstrating<br />
historical resilience in the face<br />
of adversity, developing responses to<br />
climate change that can serve as a model<br />
for Native and non-Native communities<br />
alike. Asserting Native Resilience<br />
presents a powerful anthology of writings<br />
from Canada, the US, and New Zealand<br />
that explore indigenous responses to the<br />
climate crisis.<br />
ALAN PARkeR is executive director of<br />
the Northwest Indian Applied Research<br />
Institute at Evergreen State College.<br />
ZoLtáN gRossMAN is a professor of<br />
geography and Native American and<br />
world indigenous peoples studies at<br />
Evergreen State College.<br />
April <strong>2012</strong><br />
978-0-87071-663-8 Pb $24.95<br />
240 pages, 7 x 10"<br />
Over 50 b&w illustrations, photos and<br />
maps<br />
<strong>Aboriginal</strong> studies, Climate Change,<br />
environmental studies, sociology<br />
Oregon State University <strong>Press</strong><br />
Canadian rights only
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indigenous peoples and<br />
demography<br />
The Complex Relation between<br />
Identity and Statistics<br />
Edited by Per Axelsson and Peter Sköld<br />
When researchers want to study indigenous<br />
populations they are dependent<br />
upon the highly variable way in which<br />
states or territories enumerate, categorize,<br />
and differentiate indigenous people.<br />
In this volume, anthropologists, historians,<br />
demographers, and sociologists<br />
have come together for the first time to<br />
examine the historical and contemporary<br />
construct of indigenous people in<br />
a number of fascinating geographical<br />
contexts around the world, including<br />
Canada, the United States, Colombia,<br />
Russia, Scandinavia, the Balkans, and<br />
the United Kingdom. Using historical and<br />
demographical evidence, the contributors<br />
explore the creation and validity of<br />
categories for enumerating indigenous<br />
populations.<br />
PeR AxeLssoN is a senior researcher of<br />
the Centre for Sami Research at Umeå<br />
University, Sweden. PeteR sköLD is a<br />
professor of history at Umeå University<br />
and the director of the Centre for Sami<br />
Research.<br />
2011, 978-0-85745-000-5 HC $120.00<br />
354 pages, 6 x 9"<br />
1 map, 26 figs, 36 tables<br />
<strong>Aboriginal</strong> studies, social & Cultural<br />
Anthropology, Multiculturalism &<br />
transnationalism<br />
Berghahn Books<br />
Canadian rights only<br />
women and Knowledge in<br />
Mesoamerica<br />
From East L.A. to Anahuac<br />
Paloma Martinez-Cruz<br />
The few works looking at the knowledge<br />
of women in Mesoamerica generally examine<br />
only the written – even academic<br />
– world, accessible only to the most elite<br />
segments of (customarily male) society.<br />
These works have consistently excluded<br />
the essential repertoire and performed<br />
knowledge of women who think and<br />
work in ways other than the textual. And<br />
while two of the book’s chapters critique<br />
contemporary novels, Martinez-Cruz<br />
also calls for the exploration of nontextual<br />
knowledge trans-mission. In this<br />
regard, its goals and methods are close<br />
to those of performance scholarship<br />
and anthropology, and these methods<br />
reveal Mesoamerican women to be public<br />
intellectuals. In Women and Knowledge<br />
in Mesoamerica, fieldwork and ethnography<br />
combine to reveal women healers as<br />
models of agency.<br />
PALMoA MARtINeZ-CRuZ is an assistant<br />
professor of Spanish language and<br />
literature and Latino studies at North<br />
Central College in Naperville, Illinois.<br />
2011, 978-0-8165-2942-1 Pb $35.95<br />
208 pages, 6 x 9"<br />
<strong>Aboriginal</strong> studies, Hispanic & Latin<br />
American studies, gender, sociology,<br />
Health<br />
University of Arizona <strong>Press</strong><br />
Canadian rights only<br />
<strong>Aboriginal</strong> <strong>Studies</strong> <strong>2012</strong> 49
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songs of power and prayer in<br />
the Columbia plateau<br />
The Jesuit, the Medicine Man, and<br />
the Indian Hymn Singer<br />
Chad S. Hammill<br />
Songs of Power and Prayer traces a cultural,<br />
spiritual, and musical encounter<br />
that upended notions of indigeneity and<br />
the rules of engagement for Indigenous<br />
peoples and priests in the Columbia<br />
Plateau. Chad Hamill’s narrative focuses<br />
on a Jesuit and his two Indigenous “grandfathers”<br />
– one a medicine man, the other a<br />
hymn singer – who together engaged in a<br />
collective search for the sacred. The priest<br />
became a student of the medicine man.<br />
The medicine man became a Catholic. The<br />
Indian singer brought indigenous songs to<br />
the Catholic mass. Using song as a thread,<br />
these men weaved together two worlds<br />
previously at odds, realizing a promise<br />
born within prophecies two centuries<br />
earlier.<br />
CHAD s. HAMILL is an assistant professor<br />
of ethnomusicology at Northern Arizona<br />
University, where he serves as co-chair<br />
for the Commission for Native Americans.<br />
May <strong>2012</strong><br />
978-0-87071-675-1 Pb $21.95<br />
192 pages, 6 x 9"<br />
Full color insert, b&w photographs<br />
<strong>Aboriginal</strong> studies, social & Cultural<br />
Anthropology, Music, sociology<br />
First Peoples: New Directions in<br />
Indigenous <strong>Studies</strong><br />
Oregon State University <strong>Press</strong><br />
Canadian rights only<br />
50 order online at www.ubcpress.ca<br />
walking the land,<br />
Feeding the Fire<br />
Knowledge and Stewardship<br />
Among the Tlicho Dene<br />
Allice Legat; Foreword by Joanne<br />
Barnaby<br />
In the Dene worldview, relationships<br />
form the foundation of a distinct way of<br />
knowing. For the Tlicho Dene, indigenous<br />
peoples of the Northwest Territories, as<br />
stories from the past unfold as experiences<br />
in the present, so unfolds a<br />
philosophy for the future. This book<br />
vividly shows how – through stories and<br />
relationships with all beings – Tlicho<br />
knowledge is produced and rooted in the<br />
land. Anthropologist Allice Legat undertook<br />
this work at the request of Tlicho<br />
Dene community elders, who wanted to<br />
provide younger Tlicho with narratives<br />
that originated in the past but provide a<br />
way of thinking through current critical<br />
land-use issues. Legat illustrates that, for<br />
the Tlicho Dene, being knowledgeable and<br />
being of the land are one and the same.<br />
May <strong>2012</strong><br />
978-0-8165-3009-0 Pb $32.95<br />
184 pages, 6 x 9"<br />
<strong>Aboriginal</strong> studies, <strong>Aboriginal</strong><br />
education, environmental Politics,<br />
sociology, Politics & Policy, Political<br />
science<br />
First Peoples: New Directions in<br />
Indigenous <strong>Studies</strong><br />
University of Arizona <strong>Press</strong><br />
Canadian rights only
For a complete list of aboriginal studies titles from<br />
<strong>UBC</strong> <strong>Press</strong> and our publishing partners, visit our website:<br />
www.ubcpress.ca.<br />
<strong>Aboriginal</strong> <strong>Studies</strong> <strong>2012</strong> 51
notes<br />
52 order online at www.ubcpress.ca
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acknowledgments<br />
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