06.02.2013 Views

THE ABBEY BANNER - St. John's Abbey

THE ABBEY BANNER - St. John's Abbey

THE ABBEY BANNER - St. John's Abbey

SHOW MORE
SHOW LESS

You also want an ePaper? Increase the reach of your titles

YUMPU automatically turns print PDFs into web optimized ePapers that Google loves.

The Need to Read<br />

by Daniel Durken, OSB<br />

The start of another school<br />

year always excites me<br />

even though at my age the<br />

academic adage has changed to<br />

“reading, writing and arthritis.”<br />

But I was hardly excited to come<br />

across some sad statistics on the<br />

state of reading in the United <strong>St</strong>ates:<br />

• Annually $78 billion are spent on alcohol, $37 billion<br />

on cigarettes, $6 billion on pet food and $1.7 billion<br />

on textbooks.<br />

• 58% of the adult population never read another book<br />

after high school.<br />

• 42% of college graduates never read another book.<br />

• 80% of families did not buy or read a book last year.<br />

• 57% of new books are not read to completion.<br />

When Saint Benedict writes about “The Daily Manual<br />

Labor” in his Rule, he seems more concerned to provide<br />

time for reading than for working. He uses work-words<br />

such as labor, duties and harvesting eleven times and reading-words<br />

such as read, books and study fourteen times.<br />

Monks were to read two to three hours daily.<br />

He also has one or two senior monks do some monitoring<br />

while the brothers are reading to see that no one is<br />

wasting time or engaging in idle talk to the neglect of his<br />

reading. He does not order that kind of supervision of the<br />

brothers’ work.<br />

I encourage you to order a contemporary guide to good<br />

books—the Fall 2007 Catalog of Liturgical Press. For your<br />

free copy call 1-800-858-5450 right now or order a copy<br />

online at sales@litpress.org. If you can’t find a readable<br />

and appealing book in the eighty-two pages of this catalog,<br />

I will send you a free copy of Waiting in Joyful Hope,<br />

Daily Reflections for Advent and Christmas 2007-2008 by<br />

Jay Cormier.<br />

Congratulations to David Paul Lange, OSB, whose<br />

article “The Christ Figure” in the spring 2006 issue<br />

of The <strong>Abbey</strong> Banner won the first place 2007<br />

Catholic Press Association award in the Best Essay category<br />

for religious order magazines. The judges’ critique said,<br />

“Using crisp, clean writing, Lange takes the reader right<br />

along into his process of giving the Lord a body and ends<br />

with an image not soon forgotten by readers.” +<br />

He must increase,<br />

I must decrease<br />

by Abbot John Klassen, OSB<br />

FROM EDITOR AND ABBOT<br />

We are blessed at Saint<br />

John’s with powerful<br />

religious symbols.<br />

The Breuer church is surely one<br />

of them with its powerful focus<br />

on the altar. Another is Christ in glory in the Great Hall.<br />

Finally, in the baptistery of the church we have the artistic<br />

presentation of John the Baptist by Doris Cesar.<br />

In this bronze sculpture John is tall and thin. Many<br />

people in this country wish they could be so. This is where<br />

a faithful diet of locusts and wild honey takes you—protein<br />

and carbohydrates. No fats and no pasta. I wonder<br />

what John the Baptist’s metabolism would do with a Big<br />

Mac and a large order of French fries.<br />

For the prophet John this commitment to simplicity is<br />

part of being ready to hear the word of God and proclaim<br />

it. It is not an idiosyncratic gesture, a manifestation of his<br />

large ego. It is the kind of discipline it takes to be a good<br />

athlete, or a dancer, or any other work that requires exquisite<br />

focus. John’s asceticism has everything to do with<br />

hearing and seeing God clearly in any situation. This can<br />

only occur because he is not invested in his own comfort,<br />

or in the way things are.<br />

I don’t want to romanticize John the Baptist. We know<br />

he was martyred by King Herod because he refused to be<br />

silent. In our day we need men and women who live by<br />

strong principles, who are willing to risk for the sake of<br />

Christ, and for the sake of the poor and disenfranchised.<br />

John reminds us that it takes personal and communal<br />

discipline to live for Christ and for the gospel. For the<br />

sake of concreteness, let me name some of them: personal<br />

prayer, fasting, silence, reflective reading of scripture,<br />

reading good theology and serious literature.<br />

We want to say with John the Baptist, “He must increase,<br />

I/we must decrease.” There is a wondrous, joyful<br />

outcome to being like John the Baptist. We see firsthand<br />

Christ at work in our world. This is a source of joy and<br />

hope. +<br />

The <strong>Abbey</strong> Banner Fall 2007 page 3

Hooray! Your file is uploaded and ready to be published.

Saved successfully!

Ooh no, something went wrong!