culture, subculture and counterculture - Facultatea de Litere
culture, subculture and counterculture - Facultatea de Litere
culture, subculture and counterculture - Facultatea de Litere
You also want an ePaper? Increase the reach of your titles
YUMPU automatically turns print PDFs into web optimized ePapers that Google loves.
METAPHORICAL THOUGHT IN CULTURE:<br />
THE ISSUE OF TIME IN ROMANIAN<br />
The topological elements of the motion schema SOURCE, PATH <strong>and</strong> GOAL<br />
<strong>and</strong> possibly DIRECTION are directly mapped on to the structure of time. As<br />
Fillmore (1997: 52) rightly shows, there are analogies between time extent<br />
expressions <strong>and</strong> the source/goal distance notions associated with movements in<br />
space, <strong>and</strong> in many cases similar syntax is called for: He stayed there from<br />
Monday to Friday <strong>and</strong> He travelled from Chicago to Pittsburgh. Fillmore further<br />
argues that in the temporal movement case there is nothing that corresponds to<br />
the notion PATH 5 which is proposed for characterizing movement in space.<br />
There is only one route between two time points: one cannot go from 1970 to<br />
1971 by passing through 1930.<br />
It is generally agreed that the abstract target domain of TIME is un<strong>de</strong>rstood<br />
in terms of the source domains of SPACE <strong>and</strong> MOTION. Un<strong>de</strong>rst<strong>and</strong>ing concepts<br />
(time inclu<strong>de</strong>d) implies un<strong>de</strong>rst<strong>and</strong>ing the correspon<strong>de</strong>nces existing between the<br />
source <strong>and</strong> target domains 6 .<br />
Space <strong>and</strong> motion are the metaphorical source domains (B) that are<br />
mapped onto the target domain of time (A) <strong>and</strong> that establish the structural<br />
framework of time:<br />
Times are things<br />
The passing of time is motion<br />
The Present is The Location of the Observer<br />
The Future is The Space in Front of the Observer<br />
The Past is The Space Behind the Observer<br />
One thing is moving, the other is stationary<br />
The stationary thing is in the <strong>de</strong>ictic center<br />
These mappings are the knowledge nee<strong>de</strong>d to un<strong>de</strong>rst<strong>and</strong> the two domains<br />
that are being compared <strong>and</strong> hence to un<strong>de</strong>rst<strong>and</strong> the metaphor. Without this<br />
knowledge, it is clear that the comprehension of conceptual metaphors will not<br />
occur (Kövecses 2002: 6).<br />
Time may move non-<strong>de</strong>ictically, as in Time marches on or <strong>de</strong>ictically, as<br />
in Christmas is coming up on us <strong>and</strong> We passed the <strong>de</strong>adline. Evans (2004: 261)<br />
uses the term ‘<strong>de</strong>ictic motion’ in the sense of motion which presupposes a<br />
particular <strong>de</strong>ictic centre with respect to which motion occurs. Thus, <strong>de</strong>ictic<br />
motion can be the motion of an object towards an experiencer, or the<br />
experiencer’s motion towards a particular location. Deictic motion is expressed<br />
by verbs such as come, arrive, approach, get closer, move up on, etc.<br />
Talmy (2000) analyzes a Motion event as consisting of an object, called<br />
Figure, <strong>and</strong> its movement through a Path with respect to another reference<br />
object, called Ground. It seems to be universally the case that a word that can be<br />
used to talk about the <strong>de</strong>ictic motion of visible objects (e.g. The dog is coming)<br />
are exten<strong>de</strong>d to refer to the onset of events in time. This extension may go via<br />
relatively clearly observable events (The rain is coming) to hardly observable<br />
events (The rainy season is coming or Christmas is coming). What is interesting<br />
about temporal motion is that only events nested in larger events can come, as<br />
141