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culture, subculture and counterculture - Facultatea de Litere

culture, subculture and counterculture - Facultatea de Litere

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METAPHORICAL THOUGHT IN CULTURE:<br />

THE ISSUE OF TIME IN ROMANIAN<br />

The topological elements of the motion schema SOURCE, PATH <strong>and</strong> GOAL<br />

<strong>and</strong> possibly DIRECTION are directly mapped on to the structure of time. As<br />

Fillmore (1997: 52) rightly shows, there are analogies between time extent<br />

expressions <strong>and</strong> the source/goal distance notions associated with movements in<br />

space, <strong>and</strong> in many cases similar syntax is called for: He stayed there from<br />

Monday to Friday <strong>and</strong> He travelled from Chicago to Pittsburgh. Fillmore further<br />

argues that in the temporal movement case there is nothing that corresponds to<br />

the notion PATH 5 which is proposed for characterizing movement in space.<br />

There is only one route between two time points: one cannot go from 1970 to<br />

1971 by passing through 1930.<br />

It is generally agreed that the abstract target domain of TIME is un<strong>de</strong>rstood<br />

in terms of the source domains of SPACE <strong>and</strong> MOTION. Un<strong>de</strong>rst<strong>and</strong>ing concepts<br />

(time inclu<strong>de</strong>d) implies un<strong>de</strong>rst<strong>and</strong>ing the correspon<strong>de</strong>nces existing between the<br />

source <strong>and</strong> target domains 6 .<br />

Space <strong>and</strong> motion are the metaphorical source domains (B) that are<br />

mapped onto the target domain of time (A) <strong>and</strong> that establish the structural<br />

framework of time:<br />

Times are things<br />

The passing of time is motion<br />

The Present is The Location of the Observer<br />

The Future is The Space in Front of the Observer<br />

The Past is The Space Behind the Observer<br />

One thing is moving, the other is stationary<br />

The stationary thing is in the <strong>de</strong>ictic center<br />

These mappings are the knowledge nee<strong>de</strong>d to un<strong>de</strong>rst<strong>and</strong> the two domains<br />

that are being compared <strong>and</strong> hence to un<strong>de</strong>rst<strong>and</strong> the metaphor. Without this<br />

knowledge, it is clear that the comprehension of conceptual metaphors will not<br />

occur (Kövecses 2002: 6).<br />

Time may move non-<strong>de</strong>ictically, as in Time marches on or <strong>de</strong>ictically, as<br />

in Christmas is coming up on us <strong>and</strong> We passed the <strong>de</strong>adline. Evans (2004: 261)<br />

uses the term ‘<strong>de</strong>ictic motion’ in the sense of motion which presupposes a<br />

particular <strong>de</strong>ictic centre with respect to which motion occurs. Thus, <strong>de</strong>ictic<br />

motion can be the motion of an object towards an experiencer, or the<br />

experiencer’s motion towards a particular location. Deictic motion is expressed<br />

by verbs such as come, arrive, approach, get closer, move up on, etc.<br />

Talmy (2000) analyzes a Motion event as consisting of an object, called<br />

Figure, <strong>and</strong> its movement through a Path with respect to another reference<br />

object, called Ground. It seems to be universally the case that a word that can be<br />

used to talk about the <strong>de</strong>ictic motion of visible objects (e.g. The dog is coming)<br />

are exten<strong>de</strong>d to refer to the onset of events in time. This extension may go via<br />

relatively clearly observable events (The rain is coming) to hardly observable<br />

events (The rainy season is coming or Christmas is coming). What is interesting<br />

about temporal motion is that only events nested in larger events can come, as<br />

141

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