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David Brannan PhD Thesis - University of St Andrews

David Brannan PhD Thesis - University of St Andrews

David Brannan PhD Thesis - University of St

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  • Page 2 and 3: UNIVERSITY OF ST. ANDREWS VIOLENCE,
  • Page 4 and 5: ABSTRACT What has come to be known
  • Page 6 and 7: ABSTRACT...........................
  • Page 8 and 9: The developing idea of “race” .
  • Page 10 and 11: CHAPTER 8 .........................
  • Page 12 and 13: CHAPTER 1 INTRODUCTION It is wrong
  • Page 14 and 15: that time, 12 —claimed to be a
  • Page 16 and 17: 15 Identity theology was developed
  • Page 18 and 19: 17 cosmos. In this isolation, adher
  • Page 20 and 21: content and style) gives cause to q
  • Page 22 and 23: 21 Secondly, and concurrently, the
  • Page 24 and 25: 23 Prepare War! Wake up the Mighty
  • Page 26 and 27: missiles, killing nearly 3000 peopl
  • Page 28 and 29: 27 between the “Turner Diaries”
  • Page 30 and 31: ignorance of the differences. The N
  • Page 32 and 33: particulars are impossible to separ
  • Page 34 and 35: 6. Seed and non-seed Identity theol
  • Page 36 and 37: 35 discussed here distinguishes bet
  • Page 38 and 39: dangerous ideology of hate with no
  • Page 40 and 41: 39 The various groups, all identifi
  • Page 42 and 43: 41 theology, all considered within
  • Page 44 and 45: 43 In the 1997 book, Being There: C
  • Page 46 and 47: Movement. 104 As the subtitle indic
  • Page 48 and 49: 47 Barkun, and consequently many ot
  • Page 50 and 51: 49 land. 117 The Lembas of East and
  • Page 52 and 53:

    51 For instance, academic, journali

  • Page 54 and 55:

    53 divergent frameworks within whic

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    extremely limited. One contribution

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    57 Two particularly helpful insight

  • Page 60 and 61:

    59 Although he has denied affiliati

  • Page 62 and 63:

    61 Pierce was thus able to champion

  • Page 64 and 65:

    63 intimately considered an Identit

  • Page 66 and 67:

    65 Kaplan is careful (and right) to

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    67 The Freeman movement is not Iden

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    69 point—that the violent fringe

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    Broad sociological statements about

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    73 Different millenarian outlooks a

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    75 Kaplan is aware of the overstate

  • Page 78 and 79:

    distinctions he uses to describe th

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    79 mistaken conclusions which are a

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    81 And yet, violent sub-state activ

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    the majority of the work has been p

  • Page 86 and 87:

    85 On the one hand, the term can be

  • Page 88 and 89:

    87 � Which is carried out by a su

  • Page 90 and 91:

    89 adherents with the violence perp

  • Page 92 and 93:

    91 Psychological framework Psycholo

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    the psycho-analytical model may giv

  • Page 96 and 97:

    95 Psychological factors do provide

  • Page 98 and 99:

    97 21 st Century” in Oklahoma Cit

  • Page 100 and 101:

    groups, who are representing a spec

  • Page 102 and 103:

    101 terrorism through the eyes of t

  • Page 104 and 105:

    103 truly independent analysis. Rat

  • Page 106 and 107:

    105 different reasons, but a partic

  • Page 108 and 109:

    107 general sense, ‘culture’ re

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    109 exists that we can actively rem

  • Page 112 and 113:

    111 uniforms. This similarity betwe

  • Page 114 and 115:

    113 cultures commonly thought to in

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    115 without a reasonable familiarit

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    117 become who he or she is in part

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    continuous feed-back loop then cont

  • Page 122 and 123:

    121 confrontations with those who b

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    123 in the absence of real communic

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    125 one of the principal theologica

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    Covenant, Sword and the Arm of the

  • Page 130 and 131:

    CHAPTER 4 BRITISH ISRAELISM: AN ANA

  • Page 132 and 133:

    131 Christ as Jesus the actual Son

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    133 publication of 93 specific arti

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    135 Prophet: Calculations on the Co

  • Page 138 and 139:

    137 origin. 363 An integral part of

  • Page 140 and 141:

    139 Americans are honestly the “c

  • Page 142 and 143:

    141 The developing idea of “race

  • Page 144 and 145:

    ‘Fundamentalism’ has become pej

  • Page 146 and 147:

    145 the Devil and unrepentant sinne

  • Page 148 and 149:

    147 Modern day British-Israel belie

  • Page 150 and 151:

    149 Anyone who attempts to interpre

  • Page 152 and 153:

    151 Dispensationalism and date sett

  • Page 154 and 155:

    153 mixing races instead of remaini

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    155 While a basic understanding of

  • Page 158 and 159:

    157 and then faded in importance 42

  • Page 160 and 161:

    159 of race? And if not based on ra

  • Page 162 and 163:

    161 These standards of the Protesta

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    163 every case study group is discu

  • Page 166 and 167:

    165 Figure 1: The twelve modern tri

  • Page 168 and 169:

    167 While each of the case-study gr

  • Page 170 and 171:

    169 articulation of the Aryan Natio

  • Page 172 and 173:

    171 The issue for Butler quickly tu

  • Page 174 and 175:

    173 A unique departure from the maj

  • Page 176 and 177:

    175 an elucidation of God’s word

  • Page 178 and 179:

    177 guess that I do believe in whit

  • Page 180 and 181:

    179 At first glance one might be wi

  • Page 182 and 183:

    181 Who Heads Ecumenical Group in S

  • Page 184 and 185:

    183 such as Gayman’s Church of Is

  • Page 186 and 187:

    185 and the Arm of the Lord and chu

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    187 Having established that parts o

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    189 kinsman redeemer. 498 In additi

  • Page 192 and 193:

    191 position within the pantheon of

  • Page 194 and 195:

    193 Gayman’s primary function wit

  • Page 196 and 197:

    195 between seed-line Identity teac

  • Page 198 and 199:

    197 This is the book of the genealo

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    199 informs and in fact demands a p

  • Page 202 and 203:

    201 hermeneutic of literal sexual u

  • Page 204 and 205:

    203 struggle between the Kingdom of

  • Page 206 and 207:

    205 publish against these doctrines

  • Page 208 and 209:

    207 The KKK in this instance lives

  • Page 210 and 211:

    209 encampment in the Ozark Mountai

  • Page 212 and 213:

    211 because he felt it was incapabl

  • Page 214 and 215:

    213 The non-white races do not need

  • Page 216 and 217:

    215

  • Page 218 and 219:

    large. 595 The CSA had avidly adopt

  • Page 220 and 221:

    219 single theological and sociolog

  • Page 222 and 223:

    221 you may find rest, each in the

  • Page 224 and 225:

    223 applied seed-line views regardi

  • Page 226 and 227:

    225 Christ Bible school, located in

  • Page 228 and 229:

    227 � If Cain would have made the

  • Page 230 and 231:

    229 handles scripture incorrectly t

  • Page 232 and 233:

    231 2. The overwhelming influence t

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    233 The primary charge against Iden

  • Page 236 and 237:

    235 Weiland’s social group would

  • Page 238 and 239:

    237 seeing them as fully human and

  • Page 240 and 241:

    239 Stinson that the Bible does not

  • Page 242 and 243:

    CHAPTER 7 REPENTANT AND REBELLIOUS

  • Page 244 and 245:

    243 Case of the ‘Identity Christi

  • Page 246 and 247:

    245 Looking for a similar way of av

  • Page 248 and 249:

    247 theology. The second and more g

  • Page 250 and 251:

    249 about Gayman’s theology. Inst

  • Page 252 and 253:

    251 imminent time of tribulation in

  • Page 254 and 255:

    part of Victoria Keenan, 44, and he

  • Page 256 and 257:

    and-outers, former hippies, and Cha

  • Page 258 and 259:

    257 Promise Ministry. 732 Just as t

  • Page 260 and 261:

    259 In two books primarily, A Chris

  • Page 262 and 263:

    to a broad cross section of the Ame

  • Page 264 and 265:

    263 “quietist camp” 755 within

  • Page 266 and 267:

    265 at this stage of development. U

  • Page 268 and 269:

    CHAPTER 8 DISTINCTIONS: TOWARD A DI

  • Page 270 and 271:

    269 � How dissimilarities in scri

  • Page 272 and 273:

    271 Conversely, Pastor Dan Gayman

  • Page 274 and 275:

    273 4) Take ye wives. This is a cal

  • Page 276 and 277:

    275 There is no call to terrorism.

  • Page 278 and 279:

    277 rhetoric that is effective in t

  • Page 280 and 281:

    279 described, a “thin veneer”

  • Page 282 and 283:

    281 some, they are not theologicall

  • Page 284 and 285:

    283 terrorist or at least criminall

  • Page 286 and 287:

    285 language he uses against Jewish

  • Page 288 and 289:

    287 Identity adherents. These seed-

  • Page 290 and 291:

    289 Table 2: Expands on table 1 abo

  • Page 292 and 293:

    291 For the non-seed adherent it is

  • Page 294 and 295:

    what is already a reality between t

  • Page 296 and 297:

    Primary Sources - Books BIBLIOGRAPH

  • Page 298 and 299:

    297 Macdonald, Andrew The Turner Di

  • Page 300 and 301:

    Secondary Sources - Books 299 Abane

  • Page 302 and 303:

    301 ____ Institutes of the Christia

  • Page 304 and 305:

    303 Esposito, John, L. The Islamic

  • Page 306 and 307:

    305 Hixson, William Search for the

  • Page 308 and 309:

    307 Marinez, Thomas Brotherhood of

  • Page 310 and 311:

    309 Pillar, Paul Terrorism and US F

  • Page 312 and 313:

    311 ____ Knowing Scripture, Downers

  • Page 314 and 315:

    313 Zeldin, Theodore Conversation:

  • Page 316 and 317:

    315 Brannan, David W., Esler, Phili

  • Page 318 and 319:

    Government Reports 317 Advisory Pan

  • Page 320 and 321:

    319 Johnson, David “Terror in Okl

  • Page 322 and 323:

    321 Church of Israel, www.churchofi

  • Page 324:

    323 Southern Poverty Law Center, ww

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