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Vista panorámica del sector norte de la mitad alta de la Ciudad Sagrada de Caral /<br />

Panoramic view from the higher northern half of the Sacred City of Caral<br />

América<br />

formación para aproximarnos al conocimiento de un foco de<br />

desarrollo diferente.<br />

Si bien el Perú es conocido como un país pluricultural (culturas<br />

Moche, Lima, Nazca, Chacha, Cajamarca, Huari, Colla,<br />

Lupaca, Inca, etc.) y multilingüe (lenguas mochica, quiqnam,<br />

quechua, den, aymara, puquina, etc.), se debe reconocer que<br />

hubo procesos de integración, de respuesta a los retos de la<br />

variada geografía y recursos. Así, más allá de esta diversidad,<br />

los resultados obtenidos por cada sociedad convergieron en<br />

beneficio del desarrollo nacional.<br />

En este sentido, la primera integración fue promovida y<br />

sostenida por la civilización Caral, que puso los cimientos de<br />

la organización social, política y religiosa; del manejo transversal<br />

del territorio y sus recursos; de la producción de conocimientos<br />

y su aplicación tecnológica, y de otras expresiones<br />

culturales, como el registro de la información en quipus o la<br />

extensión del quechua como lengua de relación general, etc.<br />

Ruth Shady Solís<br />

La autora es Doctora en Antropología y Arqueología y fundadora<br />

y directora del Proyecto Arqueológico Caral. Ha sido decana<br />

del Colegio de Arqueólogos del Perú, directora del Museo<br />

Nacional de Arqueología y Antropología del Perú y del Museo<br />

de Arqueología y Antropología de la u. de San Marcos.<br />

The author has a doctorate in anthropology and archeology, and is the<br />

founder and director of the Caral Archeological Project. She has been<br />

dean of the Archeological School of Peru, director of the National<br />

Archeology and Anthropology Museum of Peru, and the Museum of<br />

Archeology and Anthropology of San Marcos university.<br />

Even though Peru is recognized as a multicultural (including<br />

Moche, Lima, Nazca, Chacha, Cajamarca, Huari,<br />

Colla, Lupaca and Inca) and multilingual country (Mochica,<br />

Quiqnam, Quechua, Den, Aymara, Puquina, among others),<br />

we must also acknowledge that there were integration processes<br />

in response to the challenges posed by the varied<br />

geography and resources. The results obtained by this society<br />

were well beyond diversity and converged to benefit<br />

national development.<br />

The first integration attempt was promoted and sustained<br />

by the Civilization of Caral, which laid the foundations for<br />

social, political and religious organization; for cross-management<br />

of the territory and its resources; for the production of<br />

knowledge and its technological applications; and for other<br />

cultural expressions, such as recording information in quipus,<br />

or the extension of Quechua as the general language. These<br />

contributions would last in Andean societies throughout the<br />

thousands of years of its cultural process.<br />

Meaning and Relevance<br />

Caral - one of the oldest cities in the World (3000-2800<br />

b.c.) - is at the basin of the Supe River, in the Province of Barranca,<br />

184 kms from Lima. The city occupies 66 hectares of<br />

an alluvium terrace, 25 meters above the valley bed. There are<br />

32 public buildings, plazas, official residencies, servant residencies,<br />

and domestic units gatherings distributed in a nuclear area,<br />

divided into two halves, and a marginal area located around the<br />

perimeter. The symbolic meaning of the public buildings alerts<br />

to the fact that although they were renewed periodically, its caretakers<br />

also made sure that articulation was kept between the<br />

old and the new - between the past and the present.<br />

Developments in this oldest of civilizations was impressive.<br />

Knowledge of astronomy, math, biology, medicine, among<br />

others, was applied for climate prediction; for the elaboration<br />

of a calendar; for the construction of monumental architectonical<br />

works; for the management of soil and water through<br />

irrigation/drainage channels, and for the habilitation of farm<br />

land; for the genetic improvement of plants; for the treatment<br />

of illnesses; for the public administration and in the manufacturing<br />

of ceremonial, commercial and sumptuary artifacts. The<br />

production of knowledge, carried out by specialists, created<br />

better living conditions for the entire population.<br />

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