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Arte e Educação - Fundação Bienal do Mercosul

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time for imagining and fantasising around the<br />

aspirations of something impossible. I never heard<br />

“that’s impossible” or “this has to be better thought<br />

out”, or “that’s very expensive”. That immediate<br />

unanimity and absence of confrontation was one<br />

of the most frustrating and corrupting experiences<br />

of my life.<br />

We have divided this symposium into three<br />

themes that <strong>do</strong> not just reflect the concerns of the<br />

Biennial but are broad enough not to refer to art<br />

as a narrow discipline. The themes chosen are:<br />

Art for education/Education for art; Public for<br />

art; and Community education.<br />

In the first topic we hope to contrast positions on<br />

the role of creativity in society and how it can be<br />

fostered from the points of view of both artist<br />

and educator. Bruce Ferguson has a history of<br />

curating exhibitions that attempt to be<br />

“interrogative” rather than “exhibitive”, and thus<br />

shares the concerns of this Biennial. Ferguson was<br />

also Dean of Columbia University School of Art<br />

in New York and as such experienced the<br />

problems presented by the professional and<br />

specialist training of artists in the USA. For better<br />

or worse, this image of the professional, generally<br />

competitive and triumphalist artist, has gradually<br />

been converted into one of the international<br />

models. We are interested here in defining roles<br />

for the artist in society in contrast with the nonartist,<br />

and how the corresponding study plans<br />

operate in relation to their conflicts with art as a<br />

discipline and art as a metadiscipline.<br />

The possibilities of the relationship between<br />

society and creation inevitably involve political<br />

decisions and concern the distribution of power.<br />

Relational art and post-autonomous art are<br />

discussed as alternatives to individualist<br />

authorship. Harrell Fletcher is an artist who has<br />

used art to activate both art and non-art<br />

communities with the aim of dissolving the<br />

boundaries between them. Thanks to artists like<br />

him, who began working in Portland, Oregon,<br />

that city is being converted into a new centre for<br />

art in the USA, with its own characteristics that<br />

are different from those of the rest of the country.<br />

One of the features of many of Fletcher’s projects<br />

is precisely the delegation of the artist’s traditional<br />

authorship. His work is to facilitate the creative<br />

work of others with an art that functions as an<br />

educational form freed from specific teaching.<br />

Another artist, Antón Vi<strong>do</strong>kle, was one of the<br />

organisers of Manifesta 6, the famous nomadic<br />

alternative biennial, which on this occasion could<br />

not be realised, due to political reasons related to<br />

the division of Cyprus. Manifesta 6 wanted to<br />

convert itself into a school of art rather than room<br />

for consumption, and therefore promised to break<br />

with traditional exhibitions. It is interesting how<br />

chauvinism managed to kill a project without even<br />

examining its ideology. Vi<strong>do</strong>kle is also the initiator<br />

of other projects like e-flux and unitednationsplaza.<br />

Roberta Scatolini, from the Instituto Paulo Freire<br />

in São Paulo, concentrates on something we might<br />

call “cultural illiteracy”, a problem rooted in a lack<br />

of knowledge about many cultural codes. That is<br />

precisely one of the problems that touches closely<br />

on the proposals of this Biennial. It is an ignorance<br />

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