AAS 80 - La Santa Sede

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250 Acta Apostolicae Sedis - Commentarium Officiale imaginum cultores, videlicet Sanctus Nicephorus Constantinopolitanus atque Sanctus Theodorus Studita, imaginem reputaverunt veluti complentem aliquam liturgiae sacrae partem haud secus atque verbi celebrationem. Perinde ac librorum materialium lectio sinit vivens Domini percipi Verbum, item omnino pictae imaginis exhibitio contemplantibus permittit ut per visum ad salutis perveniant mysteria. « Attamen (sermo) exaratus est hic quoque per chartam et atramentum. Sic et in imagine per varios colores aut aliam forte materiam excuditur ». 35 Ecclesia Romana in occidente eminuit continuo suo sine intermissione favore in imagines, 36 tum in primis maximo in rerum discrimine, cum inter annum octingentesimum vicesimum quintum et quadragesimum tertium imperia hinc Byzantinum illinc Francorum hostilia sese gerebant adversus Concilium Nicaenum II. In Concilio deinde Tridentino Ecclesia catholica rursus confirmavit constantem doctrinam ut efficaciter novae iconoclasmi rationi occurreret tunc temporis emergenti. Recentius vero Concilium Vaticanum II sobrio sermone renovavit perpetuam Ecclesiae de imaginibus mentem 37 necnon de sacra universim arte. 38 11. Iam nonnulla decennia animadverti licet augescens quoddam studium et theologiae et doctrinae spiritualis super iconibus orientalibus ; qtfod documentum est crescentis etiam necessitatis quasi cuiusdam linguae spiritualis, qua ars veri nominis christiana utatur. Hac ideo in re facere non possumus quin fratres in Episcopatu Nostros cohortemur id ut perquam diligenter servent quod Concilium praestituit: «Firma maneat praxis, in ecclesiis sacras imagines fidelium venerationi proponendi»; 39 omniaque similiter suscipiant ut plura in dies monumenta artis generentur reapse dignitatis eccle sialis. Christifideles huius aetatis, quemadmodum et priorum temporum, oportet et ipsi adiuvari possint sua in precatione 35 Theodorus Studita, Antirrheticus, 1, 10, in: PG 99, 339D. 36 Cfr. Hadriani epistula ad Carolum Magnum, in: MOH, Epistulae V (Epistulae Karolini Aevi, t. III), pp. 5-57; vel PL 98, 1248-1292. 37 Cfr. Constitutiones Sacrosanctum Concilium, 11, 1; 125; 128; Lumen gentium, 51, 67; Gaudium et spes 62, 4-5; etiam Codex Iuris Canonici, can. 1255 et 1276. 38 Sacrosanctum Concilium, 122-124. 39 Ibid., 125.
Acta Ioannis Pauli Pp. II 251 vitaque sua spirituali per contemplationem artificiorum contendentium exprimere mysterium, nullatenus autem occulere. Haec porro ratio est, quam ob rem hodie perinde atque antehac, fides ipsa necessarius sit ecclesialis artis stimulus. Ars tamen artis gratia, quae ad neminem nisi ad suum refertur artificem neque ullam instituit cum rebus divinis coniunctionem, nullum obtinet in christiana imaginis notione locum. Quodcumque enim sibi induerit genus, omnis ars sacra fidem declarare debet spemque Ecclesiae. Tota imaginis sacrae traditio comprobat artificem ipsum conscium sibi esse debere munus aliquod se complere ad Ecclesiae ministerium. Illa demum vera habetur ars christiana, quae ex sensuum perceptione efficiat ut intellegatur Dominum ipsum sua adesse in Ecclesia, historiae praeterea eventus significationem addere vitae nostrae eamque dirigere, tandem gloriam, nobis promissam, iam transfigurare exsistentiam nostram. Ars sacra debet ideo illuc spectare ut summam nobis praebeat aspectabilem omnium rationum partiumque fidei nostrae. Ecclesiae artificia eo contendere debent ut quasi « lingua » Incarnationis utantur Eumque per materiae elementa commonstrent, qui « in materia habitare voluit, quo per materiam salutem meam operaretur » secundum perpulchram Sancti Ioannis Damasceni formulam. 40 Nova haec fere imaginis christianae detectio adiuvabit etiam ut conscii homines fiant quam sit necesse vehementer agere contra ipsa effecta, quae personam humanam exinaniant saepiusque deiciant, illarum multiplicium imaginum, quae vitam nostram afficiant in nuntiis publicis communicationisque socialis instrumentis. Nam imago illa est quae aspectum in nos Auctoris invisibilis dirigit aditumque nobis ad res recludit spirituales et eschatologicas. 12. Dilectissimi Fratres, Praesentem utilitatem magisterii Concilii septimi oecumenici commemorantes, ad eam pristino nostro evangelizationis munere incitamur, ut Nobis videtur. Invalescens societatis hodiernae indoles saecularis eam ostendit magna ex parte 40 Sermo de imaginibus, I, 16; in: PO 94, 1246A; et ed. KOTTEB, I, 16, p. 89.
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II INDEX DOCUMENTORUM CHRONOLOGICO
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A Ablewicz G., 1815. Aboudou S., 10
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OCTOGESIMUM VOLUMEN COMMENTARII OFF
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AAS 80 - La Santa Sede

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