AAS 80 - La Santa Sede

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942 Acta Apostolicae Sedis - Commentarium Officiale perdurans impedivit ne missionem suam exsequentur. 10 Vladimirus vir princeps, quippe qui animadverteret hanc unitatem Ecclesiae et Europae exsistere, necessitudinem iungebat non solum cum Constantinopoli, sed etiam cum occidente et Roma, cuius episcopus communioni totius Ecclesiae praesidebat. Secundum « Chronica Mkonis » legationes susceptae sunt inter Vladimirum et Summos Pontifices Ioannem XV (qui illi dono misisse fertur quasdam reliquias Sancti Clementis Papae, aperte se referens ad missionem Sanctorum Cyrilli et Methodii, qui reliquias illas Chersone Romam portaverant) et Silvestrum PP. II. 11 Bruno Querfurtensis, ab ipso Silvestro II missus ad praedicandum, titulo sibi tributo archiepiscopi gentium, circiter annum MVII Vladimirum visit, qui rex Russorum appellabatur. 12 Postea etiam Sanctus Gregorius PP. VII principibus Kioviensibus nomen regium adiecit epistula die xvn mensis Aprilis anno MLXxv missa «Demetrio (Isjaslaw), regi Ruscorum et reginae uxori eius », qui filium Jaropolk piae peregrinationis causa iusserant se conferre ad limina Apostolorum atque consecuti sunt ut regnum ipsorum sub protectionem Sancti Petri reciperetur. 13 Dignum sane est commemorare Romanum Pontificem agnovisse suis legibus vivendi potestatem, quam principis Vladimiri dicio est adepta; qui propter Baptismum anno DCCCCLXXXVIII susceptum, etiam quod ad publicam rem pertinet Civitatem suam solidavit, eius progressionem provehendo et faciendo ut populi intra fines illius temporis incolentes atque etiam intra futuros in unum corpus coalescerent. Propter hoc opus propheticum, unde in Ecclesiam est ingressus atque dicionem suam, ut principis, in numerum nationum christianarum ascribendam curavit, nomen meruit Sancti et Patri Nationum, quae posteriore aetate ex illa principis dicione originem duxerunt. 10 Hoc referunt quidam fontes Germanici: ita <strong>La</strong>mperti Monaci Hersfeldensis opera, ed. O. Holder-Egger 1894, p. 38. 11 Cfr. NiJconowskaja Letopis ad 6494, in « Polnoe sebranie russkich letopisej », IX St. Petersburg 1862, p. 57. 12 Cfr. Petri Damiani Vita beati Romualdi, c. XXVII: PL 144, 978 (editio critica I. Tabacco in « Fonti per la storia d'Italia », 94, Roma 1957, p. 58). 13 Cfr. Gregorii VII registrum, II, 74, ed. E. Caspar, in « Epistulae selectae in usum scholarum ex Monumentis Germaniae Historicis separatim editae», t. II, editio altera 1955, pp. 236-237.
Acta Ioannis Pauli Pp. II 943 Kiovia ergo, propter Baptismum facta est veluti compitum praecipuum, ubi variae cultus humani formae inter se occurrebat, facta est terra, unde religio etiam in occidentem se insinuabat, quemadmodum cultus quibusdam Sanctis Caelitibus in Ecclesia <strong>La</strong>tina adhibitus testatur, atque temporum cursu sedes magni momenti vitae ecclesialis et propagationis missionalis in campum amplissimum vim proferens suam : ad occidentem versus usque ad montes Carpates, a ripa meridiana fluminis Borysthenis usque ad Novogardiam et a litoribus septentrionalibus fluvii Volgae — ut iam diximus — usque ad oras Oceani Pacifici atque ulterius. Ut paucis dicamus, ope novae sedis vitae ecclesialis, quae Kiovia inde a tempore, quo Baptismum suscepit, est facta, Evangelium et gratia fidei ad eas gentes et regiones pervenerunt, quae hodie cum patriarchatu Moscuensi coniunguntur, ad Ecclesiam orthodoxam quod attinet, et cum Ecclesia catholica Ucraina, cuius plena communio cum sede Romana in urbe Brest fuit renovata. III 5. Itaque Baptismus regionis Rus' Kioviensis initium fuit diuturni cursus historici, quo imago singularis Byzantina- Slavica Christianismi effingebatur et progrediebatur, in vita sive Ecclesiae sive societatis et Nationum, quae in ea, per labentia saecula atque etiam nostra aetate, fundamentum habent propriae identitatis spiritualis. Per subsequentium rerum cursum, cum procellosis eventibus identitas illa continenter vehementerque afficiebatur, ipsum Baptisma et cultus humanus christianus — qui ex Ecclesia universali haustus erat et nativa ubertate spirituali alebatur et progrediebatur — vires sunt effectae, quibus evenit ut vita eius esset superstes. Vladimirus Baptismum recepit, se ipsum, una cum populo suo, potentiae Christi salvificae aperiens, congruenter verbis Actuum Apostolorum : « non est in alio salus, nec enim aliud nomen est sub caelo datum hominibus, in quo oportet nos salvos fieri » (4, 12). Hoc recipiens nomen, quod « est supra omne nomen», et missionarios Ecclesiae commonens ut hoc nomen
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1638 Acta Apostolicae Sedis- - Comm
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II INDEX DOCUMENTORUM CHRONOLOGICO
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OCTOGESIMUM VOLUMEN COMMENTARII OFF
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AAS 80 - La Santa Sede

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