Unikum 08 October nett
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Studentavisen for Agder GRATIS | Oc tober 2022
Å LYTTE, OG Å BLI LYTTE TIL // AZALEA // DEN SAMFUNNSBYGGENDE KONSERVATISMEN
Hvorfor
gråter jeg
så mye?
Er det viktig
å ha sex i
studietiden?
Hvordan
håndterer jeg
sjalusi?
Hvordan kan
jeg få mer
selvtillit?
Still anonyme spørsmål til leger, rådgivere,
psykologer, helsesykepleier og fysioterapeuter.
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LEDER
HVORDAN ØNSKER VI Å FORME SAMFUNNET?
12. oktober ble forslaget til statsbudsjettet
for 2023 lagt fram. Som
alltid skaper dette blandede reaksjoner.
Forslaget går blant annet ut på å
kutte støtten til gratis utdanning i
Norge til internasjonale studenter
(gjelder ikke EU/EØS-studenter).
Gratisprinsippet i høyere utdanning
er et unikt tilbud. Vi er et av
de siste landene i Europa som har
beholdt denne praksisen. Prinsippet
om at høyere utdanning skal
være tilgjengelig for alle, til tross
for inntektsnivå, er med på å utjevne
sosiale forskjeller.
Ved å ekskludere visse grupper studenter
i det nye forslaget så åpner
vi for å endre den ved flere anledninger.
I verste fall kan vi miste tilbudet
om gratis høyere utdanning
i Norge for alle studenter, er dette
noe vi vil risikere?
I tillegg er det problematisk at dette
ikke gjelder alle internasjonale
studenter og ekskluderer basert
på nasjonalitet. For forslaget gjelder
nemlig ikke studenter fra EU/
EØS. Jeg forstår at det er visse avtaler
mellom disse landene som vi
er nødt til å overholde, men det
føles usmakelig å sette ulik pris på
alles utdanning.
Nok et skummelt aspekt ved dette,
er at mange er nok ikke klar over
akkurat hva som ble foreslått. Det
angår ikke de fleste, og det er en
relativt liten endring. Jeg oppdaget
det ved en tilfeldighet mens jeg
scrollet på Unikum sin instagramkonto.
Vi må være bevisste på hvordan vi
lar samfunnet utvikle seg. Er dette
slik vi ønsker å ha det? Rettigheter
må aldri tas for gitt, da er de i faresonen
for å forsvinne.
INNHOLD
4 Å lytte, og å bli lyttet til
7 Poem: In the depths of an ocean
8 Leserinnlegg: SHoT 2022
9 Oppskrift
10 Short-story: Azalea (Chapter 2)
16 Poduniverset
18 Leserinnlegg: Eivind fikk fast jobb
etter oppgavesamarbeid
20 ¿De donde eres? Where are you from?
A Reflection
22 Poem: Polarization
24 Den samfunnsbyggende konservatismen
26 Short-story: Encounter at Jegersberg
32 Recipe
33 Poem: I need it to rain today
34 Unikums podunivers: Filosofipodkaster
36 International Trends in The Arts: Roma Futurism
Interview with Mihaela Drăgan
40 Unikum: We Are Recruiting
42 Book review
Anja Kathrine Laland Gyberg
redaktor@unikumnett.no
922 944 57
UTGITT AV: Studentavisen Unikum, ved Universitetet i Agder
POSTADRESSE: Serviceboks 422, 4604 Kristiansand S
BESØKSADRESSE: Universitetsveien 24, 4630 Kristiansand S
ORG.NR.: 984 544 677
TELEFON: 911 45 962
EPOST: redaktor@unikumnett.no
NETTSIDE: unikumnett.no
TWITTER: twitter.com/unikumnett
FACEBOOK: facebook.com/studentavisenunikum
INSTAGRAM: instagram.com/unikumnett
Publisert October 2022
Utgave nummer 08
Unikum er studentavisen ved Universitetet i Agder og andre
institusjoner tilknyttet Studentsamskipnaden i Agder. Avisen er
politisk og religiøst uavhengig, og blir drevet på frivillig basis.
Unikum følger Vær Varsom-plakaten og redaktørplakaten. Føler
du deg urettferdig behandlet eller på noen måte uriktig fremstilt
av Unikum, ber vi deg kontakte redaksjonen.
Redaksjon:
ANSVARLIG REDAKTØR :
Anja Kathrine Laland Gyberg
REDAKTØRER:
Nettredaktør
Nyhetsredaktør
Kulturredaktør
Fotoredaktør
Debattansvarlig
GRAFISK ANSVARLIG:
Mariana Rodrigues Sena
FORSIDE:
Giuvlipen
Anjali Mariampillai
Marie Susanne Mortensen
Adrian McAllister
Tobias Strædet Jacobsen
Johan Pedersen Betsi
JOURNALISTER/SKRIBENTER:
Anastasia David, Anjali Mariampillai, Aud Marit
Dahle Steinbru, Ida Marie Bruun, Ingrid Nordvik
Krossbakken, Johan Pedersen Betsi, José Antonio
Herrera, Konstanse Heide Åkerman, Martin Ellingsen,
Ole Markus Nordhagen, Paul-Daniel Golban, Rahul
Mitra, Tobias Klausen, Vilde Hagen Svanberg, William
Thanoothong Svensen
FOTOGRAFER:
Amalia Câmpeanu, Anastasia David, Anjali Mariampillai,
Ida Marie Bruun, Ingrid Nordvik, Krossbakken, Giuvlipen,
UiA Karriere, VT, STA
DESKEN:
Alexander Horpestad, Anja Kathrine Laland Gyberg, Ida
Marie Bruun, Mariana Rodrigues Sena, Odd Magne Vatne,
Paul-Daniel Golban, Sandra Victoria Eriksson, Tobias
Klausen, Åshild Magnesen
KORREKTUR:
Anjali Mariampillai, Ida Marie Bruun, Rahul Mitra, Sandra
Victoria Eriksoon, Vilde Hagen Svanberg
DAGLIG LEDER:
Halvor Nyhus Hagen
TRYKKING:
Bjorvand & Co
OPPLAG:
450
OCTOBER 2022 UNIKUM NR 8 3
AK TUELT
Å lytte, og å bli lyttet til
Ida Marie Bruun
Skribent
Alle, selv de mest ressurssterke, trenger noen. En venn, forelder,
rådgiver, foreleser. En som vil lytte, en tidgiver. På UngPrat hos Blå
Kors er det mange tidgivere. Det er det de kalles, de som gir av tiden
sin for å snakke med ungdommer og studenter i Kristiansand.
På universitetet i Kristiansand møter vi to smilende tidgiverne.
Prosjektleder for Ung Prat, Maria Engervik, har med seg
samtalepartner Phillip André Aabel. De har akkurat drukket kaffe,
og vi setter oss ned for å snakke om det å være en som lytter, og
en som trenger å bli lyttet til. Phillip og Maria forteller meg om
tjenesten de er en del av.
Ung Prat er en trygg, gratis og lavterskel samtaletjeneste fra Blå
Kors. Ungdom og studenter kan sende en SMS med «prat» til
2474. Da tar en samtalepartner kontakt innen 24 timer, og avtaler
hvordan og hvor man skal treffes.
- Vi tenker at det er viktig å komme dit den som ønsker å prate vil
være. Noen foretrekker å gå en tur og «walk and talk», andre vil
tekstes, og noen synes det er best å møtes på en kafe, sier Maria.
Hun forteller at man kan ha noen få samtaler, eller snakkes over
tid og utvikle en god relasjon.
- Mange opplever at når man skal snakke med noen så går ting så
fort! Man kan få en samtalepartner og snakke litt, men det man
kanskje trenger er å ha litt samtaler over tid. Det er ikke alt som
har en quick fix. Vi skal ikke undervurdere at utrolig mye i vår
tid går så raskt. Vi er alle begeistret for skjerm, men ting går fort
og man har mange roller og forventinger rundt seg. Midt i alt det
raske, er det viktig at man kan være i noe over tid. Bare det å få
roet ned takten, og finne en naturlig rytme i samtale med et annet
menneske.
Det er et godt poeng! Det høres ut som om du har en veldig fin jobb?
- Det er veldig spennende og fint, sier Maria. Det er spennende å få
være med å forme en samtaletjeneste som jeg opplever at unge har
bruk for. Hvordan opplever du det å være samtalepartner, Phillip?
- Jeg er enig! Jeg møter så mange unge mennesker, som alle bærer på
ulike ting. Dette er en fin måte å være med å gjøre ungdomsmiljøet
i Kristiansand bedre på, og byen til et godt sted å bo.
4
Er det noe som er litt utfordrende?
- Jeg tenker at når man står i samtaler over tid, så er det veldig
viktig å ivareta seg selv. Hos oss har vi hverandre, veiledning og
fagkvelder. Både det å ha kunnskap og å ha god støtte rundt seg, er
viktig for å kunne gi av seg selv og være god for den andre over tid,
svarer Maria. Phillip legger til:
- Når man hører om forskjellige utfordringer så har man veldig lyst
til å hjelpe og fikse ting. Men man må holde seg litt på avstand.
Man må bry seg og være der, men allikevel ikke la det gå for mye
inn på seg.
- Nei, svarer Maria. Man må være den de trenger at du skal være.
Hva er viktig når man skal snakke med noen som trenger en prat?
- Å være åpen for alle temaer og å lytte, sier Phillip. For mange
holder det å ha noen som aktivt lytter. At man føler seg sett, og
hørt. Jeg prøver å ikke være belærende, og komme med løsninger
og råd, men hjelpe personen å sette i gang noen tankeprosesser.
Man kommer som regel med de beste løsningene selv.
- Ja, det er noe med å legge til rette for at man skal kunne ha en
samtale med seg selv, skape rom for å tenke høyt, legger Maria til.
Å lytte er jo viktig i vennskap også, og med de vi omgås i hverdagen.
Alle kan nok lære noe av dette. Jeg kan fort kjenne på at jeg vil
komme med gode råd. Det er faktisk ganske vanskelig å være en
god lytter!
- Ja! Det er lurt å prøve å finne ut hva slags behov den man snakker
med har. Man kan så lett komme inn på egne erfaringer i stedet for
å lytte. Vi som jobber med dette er trent opp til å lytte uten å trekke
inn oss selv, men den evnen er viktig i vennskap også, sier Maria.
- De fleste trenger nok bare å vite at noen bryr seg, og at noen tar
seg tida til å lytte, sier Phillip.
Hvem er det som tar kontakt med dere, og hva snakker de om?
- Min erfaring er at det virkelig er hvem som helst, sier Maria, og
Phillip legger til:
- Ja, det er ikke en bestemt type. Maria fortsetter: - Det er veldig
individuelt. Noen strever med søvn, noen har problemer hjemme
eller med venner, noen opplever mobbing. Stress og press er det
flest snakker om. Mange synes det er mye med studiene, og med
framtida. Det kan være godt å få snakket om det, og kanskje se på
noen muligheter sammen. Mange trenger bare å få sortert tankene
og følelsene sine. Det er så godt og dempende på stresset når man
har noen å sortere tanker og følelser med. Det letter mye bare å få
et språk for det man går og bærer på. Hvis man bare går med det
og lar tankene spinne, så blir det så tungt å bære.
- Det er også mange som tar kontakt selv om de har det generelt
greit og har gode venner. Noen ganger skjer det ting som gjør at
man trenger litt ekstra hjelp, sier Phillip.
Er det noen som tar kontakt og sier at de vil prate, men at de ikke
vet helt om hva?
- Ja, det er det mange som gjør, svarer Maria. Da prøver vi å være
utforskende, og lete sammen. Vi prøver å finne et språk for det, og
finne ut hva som tar mest plass. Inni oss skriver vi en historie om
oss selv hele tiden, og det kan være fint å tenke litt over hva den er
og hvorfor, og hvorfor noen hendelser får mer plass enn andre i
narrative vårt. Andre ganger kan det være kjempefint å bare være
litt i det at man ikke vet. Det er godt å sette ord på det også.
- Stress og press kan komme i så mange ulike former, sier Phillip.
Selv om man ikke kjenner seg stressa, kan det komme til uttrykk
på ulike måter. Det kan være stress i forkledning. Det som er viktig
med sånne lavterskel tilbud og prating som vi tilbyr, er at man får
nøstet opp i ting før det blir til en umulig knute.
Ja, så man kan ta kontakt før ting er helt krise?
- Ja, det er jo en veldig smart investering, sier Maria. Og litt luksus
å få en helt egen samtalepartner.
Selv om alle tidgivere stiller opp frivillig, må hver samtalepartner
på Ung Prat ha relevant 3-årig utdanning og erfaring, og har vært
igjennom intervjurunder og referansesjekk.
- Ja, og det er gratis! Legger Phillip til.
Jeg kan av og til kjenne på at det ikke er vits i å snakke med noen,
for det endrer jo ingenting. Men dere opplever at dette har noe å si?
- Virkelig! Jeg fikk nettopp en veldig fin tilbakemelding, sier
Phillip. Jeg fikk beskjed om at vi ikke vet hvor mye det betyr, disse
samtalene. Og det tror jeg på! Noen ganger får vi beskjed om at
«dette var akkurat det jeg trengte!», mens andre ganger avsluttes
samtalen ganske kjapt, og vi får kanskje vite i ettertid hva det har
betydd. Maria legger til:
- I kommentarfeltene får vi ofte «takk for at du bryr deg.» Det er
tydelig at det betyr mye for de som trenger det.
OCTOBER 2022 UNIKUM NR 8 5
Er det sånn at noen trenger å prate, mens andre passer som samtalepartnere som gir av seg selv? Eller kan man være begge deler
samtidig?
- Absolutt det siste! Vi er personer som trenger å snakke med noen alle sammen – uansett om det er en eller annen instans eller en kollega
eller venn. Og alle har ressurser å gi til andre. Vi har alle opp- og nedturer, sier Maria.
Ja, jeg føler jeg kan ha opp- og nedturer samtidig også, jeg!
- Ja, ting er ikke svart-hvitt. Det kan være vanskelig å ta kontakt, nettopp fordi man ER en ressurs. Noen synes det er enklere å snakke med
en man ikke kjenner, sånne som oss, enn å benytte seg av tjenester på skolen sin eller snakke med noen som er tett innpå. Men poenget
er at det er ikke sånn at man ikke er en ressurs om man trenger noen.
Phillip nikker bekreftende. De to snakker om appelsiner mens jeg fotograferer dem, og ler sammen som gamle venner. Intervjuet går
mot sinslutt.
- Vår visjon er at ingen skal stå alene, og ingen skal gå alene. Det høres kanskje klisje ut, men det ligger mye i det hvis du tenker på hva det
faktisk betyr. Ingen skal føle det sånn. Som mennesker har vi kanskje en slags plikt ovenfor hverandre også. Vi må prøve å se muligheter
i hverandre, og verdsette den andre, avslutter Maria.
Jeg tenker at jeg har fått mye å tenke på, og at jeg må øve meg på å lytte. Og at jeg er veldig glad for at det finnes sånne som Maria og
Phillip i verden.
6
POEM
Anastasia David
Writer
Photo: Anastasia David
In the depths of an ocean
In the depths of an ocean
time moves in slow motion.
The water gets colder,
but my soul smolders.
While the light becomes blind,
I lose my peace of mind.
I dive to find out the unknown
which illuminates the darkness like a precious stone.
The water trembles with me,
I’m getting closer to another reality.
What a tremendous world
where everything is pearled!
Life swims everywhere here,
I cannot feel fear.
Loud sounds touch my ears
The whales are in choirs.
Am I just a mere sightseer?
Or why I had to appear
In the depths of an ocean?
OCTOBER 2022 UNIKUM NR 8 7
LESERINNLEGG
2022
Skrevet av Konstanse Heide Åkerman (Politisk nestleder i Velferdstinget) og William Thanoothong Svendsen (Leder for studentorganisasjonen i Agder).
Mange studenter er ensomme, men
aldri før har så mange studenter vært
ensomme her i Norge. For to av fire
studenter sier at de har få eller ingen
venner på studiet sitt, viser studentenes
helse og trivselsundersøkelse (Shot
2022). Ikke bare har så mange
mennesker det ensomt, men en av
tre studenter sier også at de opplever
alvorlige psykiske plager. Hvordan
har vi som samfunn kommet til dette
stadiet hvor vi har så mange ensomme
mennesker, og hvor en av tre studenter opplever å gå rundt med
alvorlige psykiske plager?
Samfunnet har sviktet studentene, og myndighetene har vært trege
på sin respons i å motvirke denne økende trenden av ensomhet
og psykiske plager, hele 35 % av studenter har alvorlige psykiske
plager. Bildet er komplekst og det er ulike grunner til en slik
utvikling: sosiale medier, isolasjon, økonomi og rusproblematikk.
Det disse problemene har til felles er at de kan forebygges hvis
samfunnet legger opp til å satse på studenter og bedre deres
hverdag.
Velferdstiltak som bidrar til aktivitet, gjør det lettere for studenter
å komme seg gjennom studiet til normert tid og sikrer at færre
studenter dropper ut eller faller utenfor samfunnet. Dette gagner
studenter personlig, men også samfunnet som helhet, det sikrer
at studenter får bedre utbytte av studiet sitt og at flere fullfører
studiene. Samfunnet tjener godt på at studenter fullfører på
normert tid og får en god overgang til arbeidslivet. Det er i alles
interesse å satse på studentene.
Psykisk helse henger sammen med studenters generelle levekår
og økonomi. I det nyte statsbudsjetter, har regjeringen kun gitt
studentene mer penger ved studielån, noe som utgjør ca 330 kr
mer i måneden. Det har alltid vært økonomisk tøft å være student,
forskjellen i dag er gjerne at mange studerer lengre og at det er
flere som studerer. Koronapandemien har påvirket økonomien for
hele befolkningen. De økonomiske utfordringene som dukket opp
i kjølvannet av pandemien, som økte strøm- og matpriser, skaper
flere utfordringer for en allerede utsatt økonomisk gruppe. Dette
gjør at det er viktig at Stortinget og Regjeringen øker studiestøtten
til minst 1,5 G (grunnbeløp) i studiestøtte samt 12 måneders
støtte, fremfor å gi studenter kun mer lån. Dette motvirker også
klasseforskjeller mellom studenter med ressurssterke og mindre
ressurssterke foreldre.
Et annet tiltak som fungerer mot ensomhet, er deltakelse i
studentforeninger og annen form for frivillighet. Regjeringens
støttepakke til studentaktivitet har vært viktig under pandemien,
og disse midlene videreføres nå til å skape enda mer sosial
aktivitet blant studenter. Statistikken viser at av de som deltar i
slike aktiviteter, er det kun 26 % som svarer at de har få eller ingen
venner, sammenlignet med 47 % av de som ikke deltar. Regla
er altså: aktiv student er frisk student! Studentorganisasjoner
som Velferdstinget i Agder og STA, bidrar til å legge til rette for
studentaktiviteter og linjeforeninger, som forbedrer studenters
psykososiale helse. Et godt tips for studenter som ønsker mer
aktivitet i sitt studentliv, er å følge med på studentkalenderen på
universitetets nettside.
Tallene fra årets Shot- undersøkelse er dystre, og de viser til
en stadig økende trend. Åpenhet og diskusjon om problemene
er viktig for å vise at de som sliter ikke er alene. Samtidig er
det viktig å understreke at mange studenter er fornøyde med
studiestedet og mottakelsen de har fått. Hele 6 av 10 studenter
er fornøyde med det helsetilbudet de har, mens de som sliter
gjerne skulle fått hjelp tidligere, og gjerne også blitt henvist
til ytterlige institusjoner utover
helsehjelpen som er å finne på
universitetene. Fastlegekrisen øker
denne problematikken ettersom
mange studenter ikke får en fastlege
når de flytter til nytt studiested.
Styresmaktene må handle raskt,
og se at tallene fra årets Shotundersøkelse
understreker
viktigheten av å handle, framfor å
være tiltaksløse.
8
OPPSKRIFT KULTUR
Scones med tranebær
og valnøtter
Ingrid N. Krossbakken
Skribent
Kos deg med scones og noko varmt i koppen ein kald haustdag.
Ingrediensar:
450g kveitemjøl
50g smør, kaldt i terningar
50g sukker
2 ts bakepulver
¼ ts salt
2,5 dl mjølk
100g tørka tranebær
Ein handfull valnøtter
Slik gjer du:
1. Forvarm omnen til 220 grader
2. Ha kveitemjøl og smørterningane i ein bolle, smuldre snøret i mjølet
3. Rør inn sukker, bakepulver og salt
4. Tilsett mjølka og vend forsiktig, ikkje kna deigen for mykje
5. Velt deigen ut på eit bord med litt mjøl på og kjevle ut deigen til ca. 2cm tjukkleik
6. Bruk eit glas for å trykke ut scones og legg dei på ein bakepapirkledd steikeplate
7. Steik dei i ca. 20 min
8. Nyt gjerne med syltetøy og rømme eller til dømes brunost
Foto: Ingrid N. Krossbakken
OCTOBER 2022 UNIKUM NR 8 9
Tobias Klausen
Writer
zalea
– Chapter 2 –
Welcome to House Alighieri
Foto: AdobeStock // redzen
Azalea had once read ‘if you stare into the void, remember,
the void will stare back’ and the ominous outline of those
words harkens in the back of her mind as her eyes trail the
property housing the mansion, scouring every brick, every edge and
every inch of it. The mansion which has previously sung the ballad
of emptiness, now strings the melody of life, Azalea swearing she
could hear music, beckoning her to the entrance encased in dark
wood, the sound barely a whisper at the very edge of hearing, yet
no resonance has ever been as clear. The very logic of nature is in
a battle with the reality Azalea faces, her rational mind searching
every cavern of knowledge for plausible explanation, yet none will
surface as reason stands no chance in a place like this, at least not
that of humankind. The invitation provides no additional clues,
the old parchment contained within simply extending a sincere
invitation, the curtesy written in ancient cursives.
The estate is encased in an iron fence, its skewers soaring to the sky,
yet the main gate has no intention of keeping visitors from entering,
its broken locks providing nothing but broken promises of safety
from unwanted visitors, or perhaps, salvation for escaping victims.
Azalea had done research prior to her congenial visit, the mansion
had previously been a mental asylum, however, once abandoned,
an unknown buyer had acquired it and turned it into the luxurious
mountain that she gazes upon. No names were provided in the
article nor pictures, only an omen of the misfortune that befell
Rutledge Asylum, the slaughter committed by one of the inmates.
Azalea discards the thought before the fright can stifle her courage,
her hand instinctively going towards her neck in an attempt to
grasp her resolve, yet momentarily forgetting she surrendered it to
Dahlia, only the chilling air greeting her trembling fingers.
“Why am I scared?”
This thought continuously rings in her mind.
“Why am I shaking?”
An ominous aura lurks in the air, stifling whatever courage
remains. Hesitation seizes her, as the roots of fear coil around her
legs, or perhaps it is the aiding hand of caution? Before her body
becomes a stump rooted by ambiguous nature, she hears the bell
toil.
Once.
Twice.
Thrice.
Dahlia’s warning rings in the back of her mind. Midnight is
approaching, and even in her brief time in the town, she had learned
that midnight was synonymous with unknown danger. She still
recalls the grim look of the hostel clerk, the dark rings underneath
sunken eyes a testament to a sleepless waking, the unwashed shirt
proof of negligence and fingernails filled with dirt, despite the lack
of a garden and plants. If only Azalea had dug beneath the false
platitudes, she would have realized that the dirt was from all the
digging. From ashes to ashes, dust to dust.
Eight times.
Azalea grabs her bag, the little container embroidered by
houndstooth swinging in motion as she hastily scurries across the
ginormous forecourt, hoping to arrive upon the doorstep before
the utter collapse of her determination.
Ten strikes.
She rings the doorbell, not knowing that a looming danger inches
closer with every ring. If she knew, politeness would have been
left at the threshold and she would barge in. Yet in ignorant bliss
the act of civility is prudent. Once a first impressions is molded,
it proves hard to reshape, not handling the effortless clay, but
sculpting stone.
10
SHORT STORY
Illustration: Unikum // Sohpie Stubbe
As the twelfth chime echoes into the distant, devoured by the
emptiness and fog seemingly gathering around the outline of the
town, the giant door opens and grants her passage. Just as it closes
with finality behind her, it obstructs the sound of the thirteenth
strike, and she is spared a terrible fate.
What meets her, is a confirmation of her previous suspicions.
The entrance hall is filled with hundreds of burning candles, the
wax slowly dripping into the golden plates they reside on. What
had previously been dull and broken wooden panels plaguing
the flooring are now sparkling parquets, practically mirrors
in their shine and decorated with lavish and crimson-colored
carpets leading to two doors and a staircase. From the outside,
Azalea guessed approximately three floors, her initial visit neither
confirming nor denying her theory as the first-floor stairway was
broken upon her arrival. Yet now, it is fully intact, a gorgeous sight
as it leads to a stained-glass mural depicting a garden with a tree in
the middle, a mountain looming in its background. Azalea’s stare
follows the multitudes of luxuries and peculiar objects, oozing of
rich cultures from across the world, and some which she has never
seen the likes off.
her bag in the process.
“Excuse me, Miss Azalea?”
From a door underneath
the stairway, emerging
from a tiny door, a
stark contrast to
the being dwelling
within, a robust,
young man appears, a
butler’s outfit draping
him, the buttons on
his white shirt in
constant battle with
his chest, and a welltamed
jungle of brown
hair sprouting from
his head. His sudden
appearance causes
the ball of nervousness
planted within Azalea’s
gut to implode, sending a jolt of
shock through her system, dropping
“Ah, I’m sorry, I did not mean to startle you! Here let me help you!”
he excuses as he rushes to the bag’s aid.
“No, I’m sorry, I was lost in my own trail of thought, you don’t have
t-”
“You’re our esteemed guest, the first in a while actually, of course
I will help you!”
Azalea studies Eric, studies his body, his movement, his features,
as he swiftly moves to aid her. In her mind, veiled in a thick fog,
something is trying to reveal itself, but is lost to the gray sea, sunken
into its depths, but its shine penetrating the transparent surface.
Had she met him before? In her quest for remembrance, she had
forgotten civility, blushing at her own discourteousness.
“Yes. To your prior question I mean. I am Azalea. You don’t need
the miss part though,” she smiles between blossoming cheeks.
“Perfect! As I’ve said, we’ve been expecting you, or well, Mister
Alighieri has been, the entire family actually, but me too of course!
So I went ahead and prepared-!”
“A dinner party. How many moons have passed since our last
visitor? Not even the grandest of banquets could celebrate this
tremendous occasion.”
Obscuring the stained-glass mural is an outline of an adult, clad
in darkness. But as he inches closer, the darkness is revealed to be
merely a black suit. He walks so elegantly and effortlessly down the
staircase, one would easily confuse walking with levitating, a black
cane adorned with an emerald snake coiling around it, its jaws
wide, ready to gnaw at the red marble residing comfortably at the
top. His face provides no features, all tucked away and concealed
by a black mask, yet what the chiffon fabric can’t shroud are two
piercing, lavender eyes, measuring up every ounce of Azalea.
“I hope to remedy the lack of courtesy our butler exudes, do excuse
his lack of manners, I partially blame his lack of experience in our
house. My name is Adam Alighieri, I am the head of the House
Alighieri. And our easily excitable help here is Eric, no last name
needed, he is merely a spectator to tonight’s grand spectacle,” Adam
explains softly. Despite never sounding monotone, no intonations
nor word stress convey a single emotion, only the intricate semantic
web communicating his intentions.
Eric himself blushes at his own indiscretion:
“Oh my gosh, so sorry, I did forget to say my name! I’m Eric, so nice
to meet you!”
He sticks out a hand, but before Azalea can even consider returning
the civility, Adam smacks Eric’s hand with his cane.
“Do not sully our guest’s hand. Need I remind you of your position
here? You are not to interfere, you are merely here out of necessity,
nothing else. This is my house, my home. You will play your part if
needed, if not, we’ll have a vacant position to be filled, won’t we?”
Azalea quells a surprised yelp, then a bobbling desire to comfort
Eric, red marks trailing the outline of the cane’s impact on his hand.
However, disrespecting her host upon their first interaction would
not bode well, especially one which may aid her in her (quest/
pursuits?). Manners taught through harsh fashion is not uncharted
waters to her, yet she hopes that it is a dying tendency, seeing the
OCTOBER 2022 UNIKUM NR 8 11
repercussions of austerity.
“Mr. Alighieri, I’m Azalea. A pleasure to meet you. I believe Dahlia has informed you of my situation?” Azalea bows.
“Ah, indeed, her words of your predicament have reached me. But let’s not dawdled with trifles, come, you must meet the family. I have
informed them of your arrival and they’re all ecstatic to meet you,” Adam replies.
Adam claps his hands and its echo reverberate through the halls, underlining the mass of the mansion, its many endless halls, corridors,
and passages.
“Eric, carry Azalea’s luggage to the guest room, Azalea, follow me to the dinning hall please. Eric will arrive shortly thereafter with the
food.”
With her bag tucked neatly beneath his large arms, he leans in and whispers to Azalea:
“You don’t have to do this. You can wait until morning and leave. Never forget, retreat is not the way of the cowardly and in acceptance
there is courage as well-”
“Do you seek the fury of my cane once more, Eric? A whisper is but a suppression of guilt, yell loudly the truth or forever remain silent.”
Before Azalea can question the meaning of the caution, Eric scurries quickly into the door on the left. The feeling that had been brewing
for so long in her gut is softly coming to a boil. She hadn’t found a tangible word to describe it yet, however, the burning sensation could
not be anything less than bleak.
“My dear, do not take his words to heart. Eric is but a wolf in sheep’s clothing, luring you to the path leading to his jaws. Heed not his
words. Now, leave the gloom be and let us meet the family, shall we?” Adam says while gesturing towards the right door.
Apprehension still lurks in Azalea’s mind, warning her of the trickery that seemingly is afoot. However, it has been screaming to her since
she first found the article and since her first contact with Dahlia, it is too late to give into its unease now. Once more she clamors for her
vial for an infusion of bravery, yet she meets and old friend once more, the empty air. Especially now, it is too late.
Adam leads her into another room, containing the same Renaissance styling, from the marbled wall ornaments to the sleek furniture, an
enormous wooden table planted in the middle, two chairs at each end of six in the middle. Adam takes his seat at one end, gesturing for
Azalea for her to take the opposite. She had expected to see the rest of the family as she walked in, yet the only semblance of any other
guests, is a picture placed by one of the chairs, of what Azalea could not guess by the looking at its backside. A dissatisfied sigh escapes
Adam, the first sign of any emotion Azalea had seen him utter.
“I strictly instructed them to be here by 12 o’clock. I hope you do not take this delay as a bad omen, I ensure you, we, the family Alighieri,
could not be more thrilled to see you after what Dahlia has told us of you and your plight,” Adam says.
Azalea’s hopes upon arriving in the town were that she would find enlightenment to all these burning questions yet instead, they keep
piling, the flames of uncertainty constantly fueled. It is time to put it out before the inferno engulf her.
Foto: AdobeStock // master1305
“Mister Alighieri, you truly have my gratitude for taking me into your home and even consider helping me. But Dahlia has told me
nothing besides the power your family possess and your willingness to lend it to someone who proves themselves worthy. What is this
power and how do I prove myself to you?”
“Curiosity is what led the plants to abandon water and embrace land. It is inevitable really. But it will all be clear in due time, now let’s
call for the slothful.”
Azalea’s polite nature did not allow her to rebel against the dismission, it seems the fire would burn just a bit longer, but she would soon
extinguish it. Adam lifts a tiny bell and with the flick of his wrists it rings thrice, its resonance traveling through ever wall, every corridor,
ever nook and cranny, and the family knows, it is time for dinner.
12
Somewhere
In pits of hellfire and despair
Two flies gluttonize on the feast of the hopeless
Their banquet disrupted
Somewhere
By the bell ring.
Dissonance of wrath screams
An audience entranced by rage and hate
The concert cancelled
Somewhere
By the bell ring.
Laying in a garden of skin
A flower is lustfully plucked bare
The ripening stopped
By the bell ring.
Somewhere
Surrounded by putrid death
A seething envy seeks a justice unfound
The quest paused
By the bell ring.
Somewhere
In the comfort of a bosom
A drowned corpse cling to life and sloth
The slumber disturbed
By the bell ring.
The Alighieri’s she had thought it sounded like a legend, a fairytale even, but in her recent encounters with the peculiar, what seemed
like reverie became reality.
“Ah, wonderful, everyone’s here. Shall we start with introductions? A face needs a name. But you are a shy bunch, so perhaps a mere
‘hello’ is enough. We’ll begin with you, Elisabeth.”
Closest to Azalea sits a young girl, approximately the same age as Azalea, with keen eyes manically measuring Azalea. A smile is plastered
on her face, not one of friendliness but of personal pleasure. She taps her feet and hands, one of the hands being covered by a black glove,
the other indiscreetly attempting to touch Azalea. Azalea politely retracts her hand.
OCTOBER 2022 UNIKUM NR 8 13
“Sitting beside Elisabeth are the twins, Gaab and Gabriel.”
Next to the manic girl is a young boy, huddling in a black sweater,
on his head a giant pair of glasses resides, the glass made up of
a hundred tiny hexagons. He looks to be around 14-years old. He
smirks at Azalea with a mischievous smile. Right by his side is an
adult man, in the same sweater, however, two hoods are additionally
attached to it. Despite the massive size of the clothing, Azalea could
at first glance see how anorexically thin he is by staring at his
famished features. He did not meet Azalea’s gaze, instead staring
into his empty plate. At first Azalea thought the twins remark was
merely a joke considering their clothing, but as she deciphers their
features, she realizes they share overtly many.
“And then there’s Luc- no, excuse me my dear, did not notice the
costume change, there’s Lilith.”
Opposite of him sat a woman, draped in the most beautiful, blonde
hair Azalea had ever seen. She is applying make-up, the lipstick
viciously painting her plumb lips, and with a delicate finger, she
erases the excess. Once her gaze is ripped from the mirror, she
notices Azalea’s gaze and she winks at her.
“Of course, can’t forget our dear Ma-”
“It’s Wary now,” the girl interjects.
“Wary, right.”
The final guest is a young girl, her hair a concoction of the blackest
black and brightest red, matching her garments. Azalea could
sense the adolescence of her, the girl’s attitude conveying as much,
as she deliberately avoided Azalea’s gaze, everybody’s gaze for that
matter. She plays with a suspiciously sharp pick.
“And finally, Sarah.”
The picture which previously was turned now stood in the empty
chair atop what seems like a speaker. The woman in the picture has
radiant, brown hair, braided in breathtaking patterns, tied with a
pink bow. But what radiance that lacked is in her eyes, no spark
can be found within them.
“As you can surmise, she could not attend. She has…a condition
however…”
“I’m…here. Hello, whoever is…listening,” it sputters from the
speaking beneath the frame.
At first Azalea thought the speakers were of suboptimal quality, then
realized that the sluggishness is not caused by the transmission,
but by the speaker.
“Now, let’s feast, for the night will be long, but the fruits we shall
reap will be worth the labor,” Adam announces.
Awkwardness lingers in the air, as the family starts trading plates
and dishes, exchanging bare conversations and empty platitudes
with one another. The more Azalea observed them the less they
appear to be a family, more so six strangers. No one engages with
Azalea, except the occasionally pinch by Elisabeth or the kiss
Lilith would blow. Gaab and Gabriel squanders with one another,
Wary attempts to burn her meat with a lighter and an occasional
struggling moan erupts from Sarah’s radio. Finally, Adam claps his
hand together:
“Now that we’ve all met and feel ready for the challenges to come,
it’s finally time to provide our dear Azalea with some answers.”
Azalea leans forward in her chair, before realizing the impolite
implications and retreats back.
“We do possess the power which you seek. But, this power is not
merely just for resurrection, quite frankly, it is so much more. And
before relinquishing it, we, the family Alighieri must determine
if you are worthy of it. How do you prove your worth? Simple.
Everyone here has a precious possession, retrieve it from them,
and I shall grant you passage to the resting place of the power you
desire. If you want to resign from this trial, you are free to do so at
any time. Have I made myself clear?”
The entire dinner table turns towards Azalea, a grin plastered on
everyone’s faces. The boiling in her gut occasionally releases a
sputter of searing pain, but she clenches her teeth, finding comfort
in her hopes, for within those rules, is the safety she needed. An
exact description of the power she needs, the power she must find,
not merely the resurrection of her hopes.
But the resurrection of her mother.
“Yes, all is understood. If that is what you demand of me, I will do
it, I promise,” she responds, some of her words shaking underneath
the pressure of her counterfeit resolution.
“Perfect,” Adam says and with a simple snap, the family disappears.
All that is needed, is to retrieve the family’s possessions. She would
persuade every single one of them. Suddenly, it all becomes more
feasible, a goal which is obtainable. For what had once been obscure
dreams and promises are now real objectives, all which Azalea is
determined to overcome. Adam walks slowly around the table until
he has completely closed the space between him and Azalea.
“You may attempt to persuade them, but some of the family will not
relinquish their possession with ease. No, perhaps persuasion will
not work at all on them,” he says.
Then, he leans in, closing any empty space between his face and
Azalea’s ear:
“I will not judge your methods of retrieval, what matters to me is
your acquirement of the possessions. Simply put, if you feel it’s the
only way, I will not stop you.
Even if you have to kill them.”
Continues in November...
14
Svar
— og —
vinn
Svar på
studiestartundersøkelsen,
vinn billetter til
Palmesus!
Alle førsteårsstudenter
ved UiA får tilsendt
studiestartundersøkelsen på
e-post. Hvis du svarer er du
med i trekningen av billetter til
Palmesus og gavekort på kino
og i SiAs kantiner.
OCTOBER 2022 UNIKUM NR 8 15
KULTUR
PODUNIVERSET:
Vilde Hagen Svanberg
Skribent
Illustrajon: AdobeStock // starline
Høsten er her for alvor, og hva passer vel bedre i høstmørket enn å høre
på en god podcast! For mange kommer høstdepresjonen også snikende for
tiden, så her er det fokus på humor, god stemning og kanskje litt «spooky
season». Dette er et knippe av mine favoritt-podcaster for tiden.
FAIR ENOUGH
I denne podcasten møter du de to brødrene Lachland
og Jaxon Fairbarn fra bushen i Sør-Australia. De har
lenge vært ekstremt populære med hjemmelagde videoer
på YouTube og TikTok der de har millioner av
views på videoer som «How to Catch a Kangaroo» der
hunden deres stiller som kenguru, og «How to Train
for the Winter Olympics in Rural Australia» der et gammelt
badekar brukes som slede. De har også hatt en del
live-show innen komedie, og – som jeg nylig oppdaget
– en podcast! Jeg er solgt. Jeg er nok over gjennomsnittet
interessert i Australia siden jeg selv har bodd der,
og kanskje dialekten er litt vanskelig for noen, men jeg
anbefaler likevel å gi dem en sjanse. Dette er humor på
høyt nivå. I podcasten kan du høre alt fra dikt gutta har
skrevet til hverandre, hvordan Lachland brakk beinet
og hvorfor Jaxon sovnet i en grøft, til hva de gjorde i
helgen og hva svaret er på den gåten du hørte på barneskolen.
16
SHXTSNGIGS
Har du fulgt med på TikTok har du garantert sett eller
hørt disse gutta før. Bestevennene James og Fuhad
kommer fra Storbritannia og tar et oppgjør med
mangt en problemstilling og dilemmaer. De stiller ofte
spørsmål som «Hva gjorde partneren din som fikk deg
til å miste interessen?», «Hva var det slemmeste du
gjorde som barn?», «Hva er den største løgnen du har
fortalt?» og «Hva er det sykeste du har gjort for penger?».
Lytterne sender inn de villeste svarene, og du
blir både sjokkert og underholdt av hvor mye rart folk
finner på. Gutta har verdens mest smittende latter og
er heller ikke redd for å gi sine ufiltrerte meninger om
alt mellom himmel og jord. Jeg garanterer deg en god
latter om du hører på denne. Har du ikke alltid tid til
å høre podcast i en time, så ikke stress! De har flere
episoder på rundt 10 min, og liker du det enda kortere
kan du jo søke dem opp på TikTok?
VILDES
FAVORITTER
TUSVIK OG TØNNE
Hvor skal man begynne med disse damene? Jeg vet
at Sigrid Bonde Tusvik og Lisa Tønne ikke er for alle,
men jeg elsker dem og har vært trofast lytter av denne
podcasten i hele 10 år! Ja, for i høst har de nettopp
10-årsjubileum. Du kan si hva du vil om dem, men de
snakker rett fra levra på både godt og vondt. De er klar
over at de av og til går over grensen, men det er denne
pushingen av grenser jeg synes er både forfriskende og
fascinerende. I tillegg kommer de med sine synspunkter
på dagsaktuelle temaer, spesielt kvinners rettigheter
og kvinnehelse, pluss at de deler erfaringer fra eget
liv over en lav sko. Jeg kan med hånden på hjertet si at
det ikke er noen annen podcast jeg har ledd og grått så
mye av, og det føles ut som besøk av to gode venninner
hver gang det kommer en ny episode.
SPEAKING WITH SHADOWS
Har du noensinne befunnet deg på et historisk sted
og lurt på hva veggene ville sagt om de kunne snakke?
Stemmer disse historiene overens med de man
lærte i historietimene på skolen, eller skjuler skyggene
en annen historie? I denne podcasten fra English
Heritage får du høre om personer som historien har
glemt. Vi får være med å besøke gamle gods og slott
over hele England der vi lærer mer om de som bodde
der og hvordan livet var for dem med historier helt fra
1700-tallet og frem til mer moderne tid. Du lærer om
alt fra den modige tjeneren som kanskje ble Storbritannias
første svarte pub-eier, til krig i Essex der polske
spesialstyrker trente i hemmelighet. Du kan selvfølgelig
også høre historier om mer overnaturlige ting som
hekser, spøkelser og gamle asyl. Noe for enhver historieinteressert
smak her altså.
OCTOBER 2022 UNIKUM NR 8 17
LESERINNLEGG
Eivind fikk fast jobb
etter oppgavesamarbeid
Eivind Omdal skrev både bachelor- og masteroppgave for Agder Energi. Det resulterte i fast jobb
etter endt studieløp.
Av: Aud-Marit Dahle Steinbru, rådgiver ved UiA Karriere
Eivind Omdal har studert fornybar energi ved Universitetet i Agder
og leverte masteroppgaven i vår. Nå har han fast jobb i Agder
Energi.
– Oppgavesamarbeid med Agder Energi har gitt meg mye verdifull
og arbeidsrelevant erfaring, sier han.
Veien inn i virksomheten startet tidlig med et samarbeid om
bacheloroppgaven. Da kom Eivind i kontakt med Per-Oddvar
Osland som er avdelingsleder for analyse i Agder Energi Nett. I
etterkant ble Eivind tilbudt en deltidsjobb ved siden av studiene,
som deretter førte til et samarbeid om masteroppgaven.
Gir relevant arbeidserfaring
Eivind forteller at han synes kunnskapen han får gjennom
studiene ikke alltid er like lett å koble til problemstillingene ute i
arbeidslivet.
18
– Oppgavesamarbeid er en fin måte å få innblikk i
arbeidsoppgavene i en bedrift og hva utdannelsen din faktisk kan
brukes til. Jeg hadde også et ønske om å jobbe for Agder Energi
Nett. Et oppgavesamarbeid med selskapet var en fin mulighet for
å øke mine sjanser for en fast stilling i selskapet etter studiene,
sier Eivind.
Studenter tilfører ny kompetanse
Eivind ble tilbudt en fast stilling i Agder Energi Nett allerede før
han var ferdig med masterstudiet. Per Oddvar Osland i Agder
Energi forteller at samarbeid med studentoppgaver gir nyttige
resultater og flere fordeler for bedriften.
Form halfwidth– Studenter tilfører ny kompetanse innenfor
områder som fornybar energi, industriell økonomi,
programmering og maskinlæring. Vår erfaring er at man gjennom
en studentoppgave har tid til å fordype seg i et emne, samtidig
som resultater kommer frem relativt raskt. Dette medfører at
samarbeidet oppleves som verdifullt for oss. I tillegg ønsker vi å
komme i kontakt med fremtidige arbeidstakere. Energibransjen
UiA satser på flere oppgavesamarbeid
Eivind anbefaler andre studenter å jobbe med en bedrift gjennom
et oppgavesamarbeid.
– Du får en mer praktisk tilnærming til problemstillingene. I tillegg
er det en fin mulighet til å få et stort nettverk i en bedrift du ønsker
å jobbe for, som øker mulighetene for å få en fast stilling senere,
sier han.
UiA ønsker å legge til rette for at enda flere studenter skal få
arbeidslivskontakt gjennom oppgavesamarbeid.
Anna Kristine Ravnaas er rådgiver ved UiA Karriere. Der hjelper
hun virksomheter med å få kontakt med studenter gjennom
koblingsportalen UiA Kompetansetorget. Hun ser et stort ønske fra
studentene om slike sjanser som Eivind har fått med Agder Energi.
er i sterk vekst, og vi trenger flere kloke hoder i årene fremover,
sier han.
Å skrive en oppgave for en bedrift gjør at man som student får
en oppdragsgiver som man må forholde seg til. Mange studenter
lurer på hvilke forventninger oppdragsgiveren har til dem. Osland
forteller at samarbeidet skal være verdifullt for begge parter.
– Vi forventer at studenter er nysgjerrige, motiverte og selvgående.
Gode samarbeidsegenskaper er også viktig. I starten er det mest
vekt på å forstå problemstillingen. Etter hvert blir det mer fokus på
gjennomgang og diskusjon av resultater. Det er viktig at studenten
jobber aktivt mellom møtene og sørger for fremdrift i arbeidet.
Vårt bidrag er å gi innsikt i reelle og aktuelle problemstillinger,
gi veiledning underveis og lære studenten hvordan man jobber
effektivt og målrettet, sier Osland.
Mer enn bare fokus på karakterer
Osland forteller videre at erfaringen studentene får ved
oppgavesamarbeid gjør at de kan tilegne seg kunnskap som det er
vanskelig å fange opp på skolebenken. De danner dermed et godt
utgangspunkt til videre arbeidsliv. Han ser at det er motiverende
for studentene å jobbe med reelle problemstillinger der resultatene
faktisk betyr noe.
– Vi ser at studentene som har vært i kontakt med arbeidslivet
gjennom studietiden, raskere kommer i jobb når de er ferdige.
Oppgavesamarbeid er derfor et viktig samfunnsoppdrag for
virksomhetene i regionen vår, og en fin mulighet for bedriftene å
vise frem de mange og attraktive mulighetene som finnes her, sier
hun.
Ønsker du å komme i kontakt
med arbeidslivet gjennom et
oppgavesamarbeid?
Besøk UiA sin koblingsportal:
kompetansetorget.uia.no
– Når man vet at resultatene skal tjene til mer enn å oppnå en
karakter, så føles arbeidet mer meningsfylt. I tillegg er det viktig
å forstå hvordan arbeidslivet fungerer. I en bedrift er det ofte
nødvendig med samarbeid mellom ulike kompetanseområder.
Dette er en erfaring man ikke får like enkelt gjennom studiet, sier
han.
OCTOBER 2022 UNIKUM NR 8 19
OPINION
¿De donde
eres?
Where are
you from?
A Reflection.
José Antonio Herrera
Writer
Ilustration: AdobeStock // freshidea
I have always wondered what people meant, when I am asked
this question. What filter is one supposed to sift oneself through
in order to produce a satisfactory response? What is the actual
question? My father is Mexican and my mother is Puerto Rican.
In the US, the general expectation is that you are actually from
where your parents or ancestors most recently immigrated
from. By this logic, I would have been Puerto Rican and Mexican,
but was generally considered more Mexican than Puerto Rican.
As a youth, it seemed that some people just wanted to quickly
label and dismiss me. “Oh him? He’s Mexican”. One can never
really tell what this kind of glib summation means, especially
when you are 7. And what about my Puerto Rican side?
Throughout my life, my linguistic blend of Spanglish and
Mexican/Puerto Rican dialects seemed to puzzle other Spanish
speakers. My conversational Spanish never sounded like a
mother tongue. The phrases and idioms known to native sons
of Latin America were lost on me. So I would alter my cadence
and try to match the speaker’s. Sometimes it worked. Some
Mexicans would listen to me, take a breath, and pause for a
moment before asking if I was from Mexico City. Dominicans
often asked if I was Ecuadorian or Puerto Rican. What were
they observing? Did I sound like a stuck-up city dweller or a
naive local from a small village? Would I be labelled ‘gringo’?
Would it be assumed that I wasn’t ok to socialize with?
As much as I tried to sound “Latin” enough, there was nothing
I could do about my looks. I am still not sure what people see
when I come into their field of view. I share many traits with
certain Latin Americans. Wide, stocky torso. Short legs. Long
arms. Despite a scarcity of facial and body hair, the hair on
my scalp is thick, wavy and dark. I don’t look like most Puerto
Ricans I have met. People have asked me if I am Italian or
Arabic. I met a cop of Italian descent once and we could have
passed as brothers. The genetic legacies that show flows of
human migration are unpredictable. Some Dominicans are
20
mistaken for African Americans or Haitians and vice versa.
One of my Puerto Rican teachers related stories of Indian men
singling her out to flirt with.
Sharing the same language and similar appearance can bring
people together. Differences can lead to sharp divisions and
imagined hostilities. I have often felt and misunderstood
the tensions between Dominicans and Puerto Ricans. In my
neighborhood there were Dominican bodegas and Puerto
Rican bodegas. The Dominican bodegas played merengue. The
Puerto Rican bodegas played salsa. In both, Central Americans
were the stock clerks or butchers. Also, they sold very similar
variants of the same foods.
Puerto Ricans are US citizens. In my opinion, this created
resentment among them and other Latin Americans.
Dominicans have to apply for visas and resident permits.
Otherwise, they risk illegal immigration. However, they lived
in the same neighborhoods as Puerto Ricans, and competed
for the same jobs with the disadvantage of being born on the
island that wasn’t a US territory. Or they could be more easily
exploited by employers. No green card? You get half the pay.
Don’t like it? Take a walk.
My mother once set an odd precedent by warning me not to
spend time with my babysitter’s son. That is correct, a boy my
age was out playing and probably roughing it in the streets of
NYC during the early 80s. He was learning how to breakdance,
play NYC style basketball and throw graffiti tags up. I was
indoors watching a cartoon rabbit terrorize a hunter with
a speech impediment, or a housecat and mouse try to maim
each other in an epic battle for access to the feast housed in
the refrigerator. His mom was my babysitter while my mom
worked. They were friends. A Dominican woman and my
Puerto Rican mom. My mom thought he spent too much time
en la calle/in the street. That he was too wild. That he was a bad
influence on me. Was this a colonial legacy rearing its head?
I was in Catholic school! If Catholic education wasn’t good
enough to keep me from becoming a common thug, what was
the point of sending me there for 7 hours a day, 5 times a week,
9 months of the year? The irony is, he was one of my protectors.
I wasn’t tough. I needed him to navigate the hierarchy in the
neighborhood. Among others, he kept an eye on me that I didn’t
always know was there.
In the US media, Spanish speakers could be lazy alcoholics or
nosy neighbors. They were portrayed as emotionally volatile,
obsessed with dancing or as insanely jealous casanovas. They
were often the “troubled youth” on episodes of police dramas
or family sitcoms. A typical storyline could be something like:
Juan isn’t a bad kid. His older brother is in a street gang and
the local shop just got robbed. Officer Murphy thinks he can
get Juan to give up his brother. Sure, I saw people like these
in my community but these personalities were just as present
in other cultures too. We didn’t have a monopoly on less than
desired personality traits.
On the Latin American channels like Telemundo or GalaVision,
I saw serious or comedic interviews with politicians, artists and
musicians from all over the world. Additionally, I witnessed
the hip emphasizing gyrations of Iris Chacon, who hosted some
kind of variety show from Puerto Rico. My mother discouraged
me from being corrupted by her as well, and changed the
channel. Not only was I being shielded from the streets, my
hibernating libido was in no danger of awakening (thanks,
mom!). There was Walter Mercado, a gifted and flamboyant
“psychic” who made appearances on different programs. He
dressed like a Las Vegas magician. Charo was often invited to
appear on many US talk shows. Outside the US, she was known
as a talented singer and flamenco guitarist. American media
always reduced her to a caricature of a Latin American woman:
shrill voiced and thickly accented.
Further, I didn’t understand why there were so many jokes in
US culture at the expense of Latin Americans. They can do the
job but so slowly. They don’t work and often steal. They sleep
so much. They never sleep because they are always having
house parties at night. They have drinking or drug problems.
They have so many kids. They are so poor. They never legally
immigrate, etc. In recent years, many contemporary comedians
often joke about the Mexican work ethic, the quality of their
house parties, the great street foods and aftermath of nights
that began with tequila shots. Is this progress? Maybe it is
not ideal, but I would say so. It can make people curious and
appreciative of the cultures outside their own. Personally
speaking, I want to know what people think of one another.
I wish people were more curious about each other. We can
learn a lot by asking one simple Swiss army knife of a question,
which I invite you to use on a fellow neighbor or student:
Y de donde eres?
OCTOBER 2022 UNIKUM NR 8 21
Paul-Daniel Golban
Writer
Ilustration: Unikum // Loana Grozav
Polarizare
necunoscutul împarte întotdeauna
lumina în direcții opuse
un funigel te îmbrățișează de mâini –
vara cea dogoritoare a trecut
iar soarele tot mai negru lasă treptat loc toamnei cumpătate
un ochi zâmbește zăpezii –
(iarna lumina surâde pe un fulg de nea)
celălalt plânge
după dispariția păsărilor care despart zarea
în două cu zborul lor
anotimpurile sunt pereții soarelui
pământul îi este oglindă
viața pare jumătate de cuvânt nespus
soarele încălzește viața până dispare
pământul rămâne în oglindă încremenit
nuclee și atomi îngheață în dificultate
în timp ce viața întârzie lângă tine
monotonie îmbracă peisajul într-o mie de cuvinte
în depărtare voci își caută gazda
ai grijă să nu îți arzi corneea în noian
ia ochelarii cu lentila difuză
22
în întunericul ochilor lumina renaște
POEM
be careful not to burn your cornea in the snow moguls
in the distance voices are looking for their host
monotony covers the landscape in a thousand words
while life lingers near you
the nuclei and the atoms petrify in difficulty
the Earth hovers in the mirror astounded
the sun melts life into disappearance
life seems like half of a word unsaid
the Earth is its mirror
the seasons are the sun’s walls
in two with their flight
after the disappearance of the birds which part the horizon
the other cries
(in winter the light smiles on a snowflake)
an eye smiles to the snow –
take the glasses with the diffuse lens
in the darkness of the eyes the light is reborn
and the sun blacker and blacker gives way to the moderate autumn
the searing summer has passed
a gossamer embraces your hands –
the light into opposite directions
the unknown always splits
Polarization
(to be read from bottom to top)
OCTOBER 2022 UNIKUM NR 8 23
DEBAT T
Den samfunnsbyggende konservatismen
Martin Ellingsen
Skribent
I mange tiår, kanskje siden slutten av 2. Verdenskrig, har
konservatismen blitt sett på som nokså u-trendy. Ja i en del
kretser ville det å kalle seg konservativ nesten være å begå sosialt
selvmord. Likevel vil jeg påstå at konservatismen er bedre enn sitt
rykte og har behov for en aldri så liten renvasking. Ikke bare det:
Jeg vil også argumentere for at bevegelsen er nøkkelen for en god
og bærekraftig fremtid for Norge, og resten av Europa.
Når vi tenker på konservatisme kan man få assosiasjoner til en rekke
navn og bevegelser, fra den gjennomtenkte og beleste statsviteren
Asle Toje og den sindige unge maleren Øde Nerdrum til populister
som Victor Orban og Donald Trump eller den familieorienterte
Giorgia Meloni, den kommende statslederen i Italia. De står alle for
svært forskjellige ting. De er også i svært varierende grad moralske
forbilder. Jeg ønsker ikke her å forsvare alle former og varianter av
det som kalles konservatisme. Men jeg vil påstå at det eksisterer en
slags norsk versjon av konservatismen, som vi alle burde omfavne.
Nøkkeltanken i dette debattinnlegget er at jeg mener vi må endre
hvordan vi ser på og definerer konservatisme i Norge: fra en
ideologi, til et sinnelag. Å være konservativ er ikke noe du er mer
av bare du er lengere ute til høyre på en slags politisk skala, eller
mindre av når du er til venstre på den skalaen. Miljøpolitikk kan
være konservativ, så vel som kamp mot overdreven privatisering.
Det å være konservativ, er rett og slett en bestemt logikk eller måte
å tilnærme seg politikk og kultur på, som jeg mener har noe å tilby
hele det politiske spekteret.
Denne tanken har jeg hentet fra et essay i Føniks, tidskriftet til
studentforeningen FAKS, som ble skrevet av Rune Eidsaa, en filosof,
sindig sørlending og en god venn [1]. Det var et essay som fant
stor klangbunn i mitt hjerte og som har påvirket mange av mine
politiske synspunkter siden. Han oppsummerer kort og godt både
konservatisme som holdning, og hva den har å tilby de forskjellige
politiske bevegelsene i Norge i dag.
Hva kjennetegner så denne holdningen, og hvilke følger får den for
samfunnet?
Et sentralt aspekt som Rune trekker frem er at konservatisme har
en iboende usikkerhet, eller tvil, som bør ligge bak all politikk.
Vi har ikke alle svarene, men vi tror at vi i det minste har noen.
Verden er ikke perfekt og det står ikke i vår makt å gjøre den
perfekt, så man skal unngå å bygge utopiske fremtidsvisjoner som
man kjemper seg frem mot.
Dette innebærer f.eks. at “det klasseløse samfunnet”, eller en
slags perfekt superstruktur som kan skape fred i verden, beskytte
all natur og sørge for at ingen diskrimineres avvises som en
ønskedrøm. En ønskedrøm som i verste fall kan lede oss inn i
direkte onde, autoritære og kompromissløse systemer. Derfor
arbeider man heller for å finne konkrete løsninger på konkrete
problemer, helst så oversiktlig, problemnært og lokalt som mulig.
Det snakkes også om en tro på gradvis endring, og at man ser
politikken i et land over et langt tidsperspektiv. Det sies at Rom ikke
ble bygget på en dag. Norge ble heller ikke til på en dag, men har
blitt bygget opp over mangfoldige generasjoner. Dagens velstand er
blitt jobbet hardt, lenge og klokt for. Vi arbeidet i tiår med å bygge
ut vannkraften i landet. Det var ikke for å selge strøm til utlandet,
men for å sørge for billig strøm til alle husstander og levedyktig
industri i hele landet, som skaper arbeidsplasser, inntekter og
familier. Som en ren bonus fikk vi også en strøm som var både
utslippsfri og bærekraftig.
Der de fleste land som oppdager store naturressurser gjerne selger
forvaltningsrettigheter til private selskaper (slik vi nå gjør med vår
egen vind), valgte Norge i stedet å nasjonalisere oljen. Vi har gjort
profitten fra oljeeventyret om til verdens største aksjesparefond.
Det vi har fått til er unikt på verdensbasis, og en gave til alle
kommende Norske generasjoner. Slik har vi bygd opp landet
med de lange linjene i hodet. Konservatisme i Norsk forstand må
bety å fortsette denne tradisjonen, og ikke bare tenke kortsiktige
løsninger der horisonten på problemløsning er 2030, eller neste
stortingsperiode. Vi må derfor holde fast på de lange linjene.
Som konservativ, må man også se på politikk, økonomi, kultur og
historie som noe vi egentlig ikke fortjener. Både du som leser dette
innlegget, og jeg som skriver det, har fått vårt språk, vår kultur, vår
historie og våre verdier, vår frie presse og vår utdanning i gave. Vi
står dermed nå også ansvarlig overfor både de som kommer før
oss, og de som kommer etter oss, for å forvalte det godt, slik at også
neste generasjon kan bygge videre på 100 generasjoners arv. Dette
betyr at vi tilnærmer oss politikk, økonomi og kultur som noe vi
forvalter og har et ansvar for, ikke bare noe vi skal skumme fløten
av eller utnytte for egen vinning.
Den konservatismen jeg har beskrevet til nå kan oppsummeres
som;
24
-Ydmyk i visjon, og ikke utopisk.
-Et blikk på lange, samfunnsbærende linjer, og en fornektelse av
kortsiktige løsninger.
-Politikk som forvaltning og ansvar, ikke noe som er til for egen
vinning for seg og sine.
Dette kan virke som en utvannet definisjon uten noe konkret å
gripe fast ved; noe vagt som verken sier A eller B, litt som Knut
Arild Hareide i de fleste politiske spørsmål. Det er jeg dypt uenig i,
av to grunner. Den første grunnen er at disse verdiene, selv om jeg
ikke har knyttet de opp mot noen konkrete politiske saker, like fullt
tvinger oss til å ta avstand fra en god del av dagens politiske idéer.
Og den andre grunnen er at det å tørre å stå imot de idéene virkelig
krever baller i disse tider, og vil gi deg nok kamper å kjempe og
saker å støtte, for et helt liv.
FNs klimamål er f.eks. det jeg ville kalle utopiske, og krever en
massiv, (og i konservatives øyne, alt for stor) overføring av makt til en
gjeng svært godt betalte byråkrater rundt omkring i internasjonale
organisasjoner, som ikke har vist seg kompetente eller dyktige nok
til å styre samfunn eller fortjene vår tillit. Like fullt er miljøvern
både konservativt (om gjort riktig) og helt nødvendig. Vi må bare
ha rett tilnærming.
Å nærmest påtvinge vaksinasjon av hele Norges befolkning, samt
å stigmatisere de som valgte å ikke ta en halvveis utprøvd vaksine,
selv i en (i forhold til dødstall) mild pandemi, er ikke konservativt.
Det er snarere tvert om en uansvarlig impulsreaksjon på en krise,
der den potensielle faren var velkjent, men noe man ikke var
klar for politisk. Kommunikasjonen fra pressen, det offentlige og
samfunnet ønsket forståelig nok å minimere faren for en potensielt
dødelig sykdom, men tok ikke høyde for det faktum at tillit er en
av de viktigste ressursene Norge har, og hvor dypt den tilliten ble
ødelagt i enkelte deler av samfunnet. Den ødelagte tilliten vil bli
husket også når den neste krisen kommer.
Å privatisere alt som finnes i landet, og å gi utenlandske investorer
full tilgang til helt nødvendige Norske kjerneressurser som mat,
energi og kritisk infrastruktur er heller ikke konservativt. Det er
uansvarlig og alt for markedsliberalt. Dermed kan ikke konservative
på høyresiden hvile på sine laurbær. Den delen av konservatismen,
jeg tenker særlig på det man gjerne kaller “tweed”-konservatismen,
må ta ansvar for at man nærmest har abdisert politisk, og latt
nyliberale kjøpmenn selge mye av det viktigste vi har på det åpne
markedet, som om det var tyggis og fotballsko.
Vi ser dermed også at konservatismen ikke bare er ydmyk, tenker i
lange linjer og setter ansvar høyt. Konservatisme handler også om
å tørre å ta en rekke mer konkrete standpunkter som kan komme
til å skaffe deg anseelig motgang; det være seg fra studievenner,
samfunnsopponionen eller kapitalkrefter. Skal man stå imot slikt,
og effektivt målbære slike verdier i praksis, så trenger man også
nettverk, støttespillere og likesinnede. Dette er noe av grunnen til
konservatismens lokale, partikulære, stedbundne fokus.
Her ligger også noe av det unike i konservatismen, i hvert fall
i den formen jeg har beskrevet her, og som jeg håper kan bli en
Norsk mainstream-bevegelse; Det er noe iboende menneskelig
i det. Bevegelsen spres ikke av bedrifter i profittdrevet jag, eller
av organisasjoner som representerer vage interesser, nettverk
eller utføring av konkrete oppgaver. Den konservative bevegelsen
spres av ekte mennesker, som lever ekte liv, som tar vare på ekte
samfunn og som tør å kjempe for saker som koster.
Slik jeg har beskrevet det til nå, kan det konservative sinnelaget
være å finne i det aller meste av den brede politikken: vi kan
kjenne den igjen i deler av verdigrunnlaget til partiet Rødt. Vi kan
finne den i fagforeningsbevegelsene knyttet opp til klassisk APtenkning.
Vi kan finne den i MDGs miljøvern, i KRFs familiefokus, i
Senterpartiets fremheving av regionenes og utkantstrøkenes rolle
for å bygge landet og økonomien, og vi kan finne den igjen i FRPs
generelle aversjon mot at staten skal løse alle problemer.
Men i hvert av disse partiene finner vi også ikke-konservative
elementer, tidvis direkte antikonservatisme. Dem om det. Mitt
forsøk her har vært å forklare at konservatisme er sunn fornuft, og
er noe som alle burde tørre å snuse på, uavhengig om man kjenner
seg mest igjen i Rødt sin politikk eller hos FRP. Konservatismen har
noe å tilby alle bevegelser som tør å være ydmyke nok, langsiktige
nok, og ansvarsfulle nok, til å tenke saker grundig gjennom før de
handler, og forankre politikken sin i menneskelige nettverk, ikke
bare ansiktsløse selskaper eller politiske organisasjoner.
Når jeg her har påpekt at menneskelige nettverk og relasjoner
er nøkkelen for konservatisme, passer det seg kanskje å forklare
hvor man kan finne slikt. Om noen ønsker å lære mer, eller finne
likesinnede, er det bare å kontakte meg som har skrevet dette
innlegget, eller ta kontakt med FAKS Kristiansand på Facebook.
OCTOBER 2022 UNIKUM NR 8 25
Encounter
at Jegersberg
Rahul Mitra
Writer
Ilustration: AdobeStock // gorsayaka
26
SHORT STORY
Everything that I am about to narrate
here is true. Yes, I could have mixed
up some of the finer details, for I was
lost and disoriented when it happened,
but overall, this is a true
story. Whether you believe
it or not, is up to you. My
only concern is to tell you
everything truthfully, so
that, you, too, may know the forces
that live amongst us.
This incident took place
sometime around the
third week of October,
perhaps at 17:00 or 17:30
in the evening. My mind was
not at ease, filled as it was with
worries and uncertainties. I had
many things to do and little time
to do them in. And yet, a restless
spirit was upon me. I found that I
could not focus on any one task.
So, instead of wasting any more
time, I threw on my jacket, grabbed the backpack
and headed out for a walk in the Jegersberg forest.
This forest is just a year-long acquaintance, but it
feels like a trusted friend. There is comfort among
its well-trodden trails. A walk here never fails to
silence the chatter, remove extraneous thoughts
and make me feel at peace with the world. Not just
that, I firmly believe that if you want to be at one
with Norway, you must get on good terms with its
nature. For Norway is nothing but these forests and
lakes, these rolling hills and hidden valleys and
these sheer vertical cliffs that rise straight up from
the sea, overlooking miles of fjords sparkling in
the sun. There is something jagged and raw about
the nature here, but it is never brutal and always
accepting if you give it the respect that it is due.
The old gods, the trolls and spirits still lurk in the
deeper recesses of these places, and it is only fitting
that one should seek to propitiate them when one
is looking for answers. Thus, a walk in Jegersberg
is never just a walk, but a way to call forth the
blessings of the Universe.
And so it was that day. As I wound my way along
the trail that leads to the main Jegersberg lake, the
Øvre Jegersbergvann, my very heartbeats started
synchronizing with the rhythms of the forest.
The smell of wood and rain and wet earth filled
my nostrils and all around me was Jegersberg,
ablaze in the reds and oranges of late autumn.
Many of the trees had shed their leaves and their
trunks gleamed a ghostly white as bunches of wet,
decomposing leaves squished underfoot.
I walked deeper and deeper into the forest.
I had a need to get lost, and so a little way off from
Vafflebua and on the trail that leads towards Gillsvannet,
I decided to veer off the known path and follow a small,
barely visible trail that led up the side of a low hill.
The forest was gloomy here. Bare, white trunks crowded
in on me from both sides as I clambered up the steep
slope. It was the magical hour of twilight, when the sun
has already set, leaving behind some reflected light that
lights up the horizon. As I huffed and puffed my way up,
I could see the skyline through the trees ahead and knew
that I was coming to the crest of the hill soon. When I got
there, I found that it was the top of a ravine. From here,
the land sloped steeply down. Odd-looking bushes and
white tree trunks, curved into the most fantastic shapes
grew all along this slope and the bottom was covered in
deep shadow. On the opposite side was an open, grass
covered valley with the treeline in the distance.
I made my way across the ravine and as I got to the crest
on the opposite side, the residual sunlight disappeared
from the sky almost as if some giant, unseen hand had
turned off a light switch somewhere. Darkness came
crashing, and with it came a wild wind and big drops
of rain. All of this happened in an instant.
About 300 metres in front, I saw a huge ash tree standing
alone in the middle of the valley. It was enormous, with
branches spread out in every direction and covered with
dense, green leaves even in this late season. I ran for
the shelter of it’s branches, and stood there shivering,
as I waited for the rain to abate. What I could not
understand was where this rain had come from, for
there hadn’t been a cloud in the sky when I started out,
nor any mention of it in the weather forecasts.
The forecasters must have got it spectacularly wrong, for
I have never seen a storm like this in Kristiansand. For
the first time ever in Norway, I heard cracks of thunder
that made me jump and saw flashes of lighting tearing
up the sky, lighting up the inky curtain of blackness
that smothered everything around me. In the intervals
between the lightning bolts, I espied a faint, flickering
light far ahead. Hope grew within me- perhaps there was
a house or a village where I could find shelter from the
storm.
I started making my way there when the thunderstorm
had weakened a bit. However, as the rain calmed down,
the sound of the wind became overpowering. It sounded
like the howling of hundreds of huskies, or perhaps
wolves, and it had a rhythm of its own – one moment
the wind would be tearing through the valley with this
OCTOBER 2022 UNIKUM NR 8 27
Everything that I am about to narrate here is true. Yes, I
could have mixed up some of the finer details, for I was
lost and disoriented when it happened, but overall, this
is a true story. Whether you believe it or not, is up to you.
My only concern is to tell you everything truthfully, so
that, you, too, may know the forces that live amongst us.
This incident took place sometime around the third week
of October, perhaps at 17:00 or 17:30 in the evening.
My mind was not at ease, filled as it was with worries
and uncertainties. I had many things to do and little
time to do them in. And yet, a restless spirit was upon
me. I found that I could not focus on any one task. So,
instead of wasting any more time, I threw on my jacket,
grabbed the backpack and headed out for a walk in the
Jegersberg forest.
This forest is just a year-long acquaintance, but it feels
like a trusted friend. There is comfort among its welltrodden
trails. A walk here never fails to silence the
chatter, remove extraneous thoughts and make me feel
at peace with the world. Not just that, I firmly believe that
if you want to be at one with Norway, you must get on
good terms with its nature. For Norway is nothing but
these forests and lakes, these rolling hills and hidden
valleys and these sheer vertical cliffs that rise straight up
from the sea, overlooking miles of fjords sparkling in the
sun. There is something jagged and raw about the nature
here, but it is never brutal and always accepting if you
give it the respect that it is due. The old gods, the trolls
and spirits still lurk in the deeper recesses of these places,
and it is only fitting that one should seek to propitiate
them when one is looking for answers. Thus, a walk in
Jegersberg is never just a walk, but a way to call forth the
blessings of the Universe.
And so it was that day. As I wound my way along
the trail that leads to the main Jegersberg lake, the
Øvre Jegersbergvann, my very heartbeats started
synchronizing with the rhythms of the forest. The smell
of wood and rain and wet earth filled my nostrils and
all around me was Jegersberg, ablaze in the reds and
oranges of late autumn. Many of the trees had shed
their leaves and their trunks gleamed a ghostly white as
bunches of wet, decomposing leaves squished underfoot.
I walked deeper and deeper into the forest.
I had a need to get lost, and so a little way off from
Vafflebua and on the trail that leads towards Gillsvannet,
I decided to veer off the known path and follow a small,
barely visible trail that led up the side of a low hill.
The forest was gloomy here. Bare, white trunks
crowded in on me from both sides as I clambered
up the steep slope. It was the magical hour
of twilight, when the sun has already set,
leaving behind some reflected light that
lights up the horizon. As I huffed and
puffed my way up, I could see the
skyline through the trees ahead
and knew that I was coming to
the crest of the hill soon. When
I got there, I found that it
was the top of a ravine. From
here, the land sloped steeply
down. Odd-looking bushes
and white tree trunks, curved
into the most fantastic shapes
grew all along this slope and
the bottom was covered in deep
shadow. On the opposite side
was an open, grass covered valley
with the treeline in the distance.
I made my way across the ravine and
as I got to the crest on the opposite side,
the residual sunlight disappeared from the sky
almost as if some giant, unseen hand had turned off
a light switch somewhere. Darkness came crashing,
and with it came a wild wind and big drops of rain.
All of this happened in an instant.
About 300 metres in front, I saw a huge ash tree
standing alone in the middle of the valley. It
was enormous, with branches spread out in every
direction and covered with dense, green leaves
even in this late season. I ran for the shelter of it’s
branches, and stood there shivering, as I waited
for the rain to abate. What I could not understand
was where this rain had come from, for there hadn’t
been a cloud in the sky when I started out, nor any
mention of it in the weather forecasts.
The forecasters must have got it spectacularly
wrong, for I have never seen a storm like this in
Kristiansand. For the first time ever in Norway, I
heard cracks of thunder that made me jump and
saw flashes of lighting tearing up the sky, lighting
up the inky curtain of blackness that smothered
everything around me. In the intervals between the
lightning bolts, I espied a faint, flickering light far
ahead. Hope grew within me- perhaps there was a
house or a village where I could find shelter from
the storm.
I started making my way there when the
thunderstorm had weakened a bit. However, as the
rain calmed down, the sound of the wind became
overpowering. It sounded like the howling of
hundreds of huskies, or perhaps wolves, and it had
a rhythm of its own – one moment the wind would
be tearing through the valley with this unearthly
sound ringing in my ears, and the very next instant
it would die down, and the sounds of howling would
grow faint – like a whisper coming from far away.
28
28
I was stumbling and slipping on
the slushy ground. Up ahead,
I could make out the dark
shadow of a long, gigantic
building from which the light
was coming. As I came up to
it, the harsh, insistent cawing
of a crow cut through the
wind and the rain and with
a start I realised that there
was another shadow moving
about outside the building. The
light, which seemed to be coming
through the chink of a massive
door, was momentarily blocked
and I saw that there was another shadowy
figure at the door. This person was knocking
at the door and shouting to attract attention.
I was about 100 meters away when I saw the door
open slightly. A hefty-looking woman wearing an
old-fashioned skirt and bodice. A sense of relief
surged over me. I decided to throw in my lot with
this stranger and started running, so that I could
ask for shelter together with him or her. However,
as I got closer, I realised things were not going
according to plan. The woman was gesticulating
with rapid gestures and saying something to him –
she seemed angry.
Finally, she slammed the door quite violently just
as I got there. The stranger who had been looking
for shelter before me seemed to be in shock. Now in
the faint light coming from the home, I saw that
he was probably a tramp. He was wearing a loose
cloak made of some coarse material and carrying
a crumpled bag in one hand and a long, sturdy,
walking stick in the other. As he turned around to
look at me, his face came into the light- a gaunt,
long-suffering countenance, with a straggly white
beard that was dripping with water and wet hair
that seemed plastered to his scalp. At the spot where
his left eye should have been was a red, fleshy wound.
There was something both ravaged and terrifying
about him. He exuded the same energy – a mix
of madness, shrewdness, pain and world-weary
experience that I have seen in the faces of the
homeless and the drug addicts in big cities all over
the world. Perhaps he’s one of those, I thought to
myself, one of this tribe that I have seen hanging
around on the benches of the park next to the
Kristiansand cathedral. Rage bubbled up inside
me even as I thought this. Did the woman shut the
door in his face just because he looked homeless?
How could someone be so inhuman as to refuse
shelter in the middle of a storm?
Fuelled by this rage, I started beating on the door.
Louder and louder, I shouted till the door suddenly
opened and out came the same woman. Up close, she
seemed even bigger, with a face like Erling Haaland
and a physique to match. Faced by this amazon, my
anger suddenly melted as she started shouting at me. I
could barely make out two or three phrases….’stikk av’,
‘Elfablot’, ‘idiot’, ‘drit’ and so on.
Anyway, long story short, this paragon of Norwegian
physicality basically shook a stick at us, shouted a
bundle of abuses and once again slammed the door
shut. This time though, there was no anger inside me.
Also, in trying to get away from her, I had basically
slipped and was now lying ass down in the mud as I
looked up at the old man. He offered me a hand and
started saying something as he helped me up.
Unfortunately, my Norwegian is really basic and it
looked like he couldn’t understand my English. And so
we were at an impasse, as I racked my brain for all the
wonderful things I had learnt in Norwegian class. Now
let’s see, I could fluently say things like ‘han reiser med
tog fra Oslo til Trondheim’, ‘Tom og Lisa drikker kaffe’
and ‘Det er Magnus. Han kommer fra Bergen’. I could
also count from zero to thirty in Norwegian numerals
and tell the time ‘Klokka er fem over fem’ for instance.
However, he hadn’t asked me the time and nor was he
interested in that blasted Magnus (or Tom og Lisa for
that matter), so there was not much that I could offer by
way of conversation.
After some gesticulations on both sides, I pointed him to
the ash tree and we quickly hot-footed it there. It must
have had a really thick canopy of leaves, for despite all
the rain and wind, the ground underneath was still
remarkably dry. The old man, started wringing the water
out of his beard and cloak, as I took off my backpack
to check how wet it had gotten. To my surprise, I found
three packets of McDonalds chicken McNuggets that I
had bought earlier and stuffed into the backpack in the
morning. This cheered me up and led to a brainwave. I
had finally thought of something intelligent I could say
in Norwegian to my companion.
‘Hi, Jeg heter Rahul, Hva heter du?’
The old man perked up on hearing this and let loose
with a whole torrent of Norsk. It was as if I had lobbed
one small pebble from a catapult and been answered
with a machine gun volley. I did make out that
however, that he was heter’ed Váfuðr and was
myself forced to admit that ‘Beklager, jeg
snakker ikke Norsk.’ At this the old man
looked visibly disappointed as he peered
at my face with his one remaining good
OCTOBER 2022 UNIKUM NR 8 29
doubtful as he fished out one of those dry, cold nuggets and hesitantly put it in his mouth. It seemed as if he had
never had a Chicken McNuggets in his life.
Be that as it may, however, his reaction was both instantaneous and joyful. A beatific smile lit up his face, he
tilted his head just like Mark Wiens does and a very contented ‘aaah…’ escaped from his lips. He followed this up
with a very excited set of gesticulations to let me know he loved it, and then in a matter of seconds polished off the
remaining nuggets. Then with a big smile, he looked at me as if to ask, any more? I handed him the second packet
with the very same result.
I couldn’t believe that anyone could possibly like those pieces of very, very dead, cold and dry chicken and so I also
had a bite to confirm that no one had switched the chicken nuggets for something better. Nope, it was the very same
piece of completely flavourless, mystery meat that I had always known. But I was intrigued – how could a possibly
homeless guy and an imbiber of drugs not know about Chicken McNuggets?
Anyways, he gobbled up the second packet and so with a sigh, I offered him the remaining packet. It vanished in
a trice, and now my friend let out a deep sigh, closed his eyes and leaned back against the tree trunk with a very
contented air.
As Váfuðr ruminated about his latest gastronomical experience, I was left to reflect upon my situation; I had a
thesis proposal and a Unikum article to submit, I had to revise for a Norwegian mid-term exam AND I had work
over the next three days. I was lagging behind in the Norwegian class, had no idea what to write for the article
and I was already behind on the thesis proposal deadline. On top of all that, I was caught here in the middle of
this storm of the century. Panic rose within me as I thought of all the hours I had wasted and what would happen
on the morrow.
Presently, as I was thinking these gloomy thoughts, my companion stirred from his rest, opened his bundle and took
out an antique-looking earthen jar along with two cups, and filling up a cup, he offered it to me. I didn’t much
like the look of it, but he was insistent and I felt scared to refuse, so I drank and downed it all in one big gulp. It
was warm and sweet and honey-like, evidently alcoholic for it burned as it went down.
Dear reader, I do not know what was in that drink, but evidently it was just what I needed. As the drink burned its
way to my stomach, an incandescent white flash went off in my brain and a burst of energy ran through my veins.
Such a feeling of energy and power pulsated through my body that sitting still seemed almost unbearable. I felt
an almost uncontrollable urge to move, to run and to shout. I felt like I could do anything in the world, even fly.
Whatever it was I had just drunk, it had gone to my head.
I talked animatedly to my new friend, laughed loudly and boisterously thumped him on his back, chided him for
being a sissy when he refused to join me in a rain dance, and basically, made an ass of myself. I do not remember
much of what happened after that, except a few scenes here and there. I remember a flash of me hugging the tree
as if my life depended upon it and another of me lying in some bushes in the rain and insisting to Váfuðr that I
wanted to sleep out there ‘in the open’. I do not remember when and how the storm abated, or where Váfuðr went
or how I found my way back home. All I know is that I have been writing on this story since the moment I got back
home. It is now 3AM and I have many other pressing deadlines, I am tired and hungry but I am still writing like
a madman, for I have tasted the mead of poetry.
30
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OCTOBER 2022 UNIKUM NR 8 31
RECIPE
American
Mac and Cheese
Anastasia David
Writer
Do you have several types of cheese in the fridge and are wondering what to do with
them? Worry not, for in 3 simple steps, you can make yourself the best American mac
Ingredients (serves 2):
150 gm pasta (short and
twisted macaroni)
25 gm butter
25 gm flour
300 ml milk
200 gm grated cheddar
+ cheeses you have in your fridge
½ tsp salt
½ tsp pepper
Instructions:
1. Boil lightly salted water in a large pot. Once the water starts boiling, add
the pasta. For this recipe, I recommend short and twisted macaroni.
2. Time for the sauce! Place a pan on low heat and add the butter . After it melts
completely, add all of the flour in one go and mix thoroughly until it is homogenized.
3. Now, pour the warm milk, gradually, and in small batches, and mix well after each addition.
4. Boil the bechamel sauce over low heat, stirring continuously, until
it acquires a creamy consistency (approx. 10 minutes).
5. Grate the cheddar cheese and add all the types of cheese you have in the
fridge (I put parmesan, mozzarella, melted cheese, gouda cheese).
6. Add salt and pepper.
7. Transfer the cooked macaroni to a ceramic bowl and layer the bechamel sauce
on top. Now place this in a pre-heated 200 degrees Celsius oven and leave for 10-
15 minutes. You can also put grated parmesan on top to get that brown crust.
Finished! You can enjoy hot or cold mac & cheese. It can also be eaten as a takeaway, for lunch.
Photo: Anastasia David
32
POEM
Foto: AdobeStock // master1305
Anjali Mariampillai
Web Editor
I need it to rain today
i need it to rain today
cry a little in solidarity with me
let it pour down in heavy tears
let me listen to the sound of your fears
i need it to rain today
so i can have these impurities
sticks and stones washed away
i need it to rain today
so i can sprout flowers again
because my heart has dried for so long
and i think i’m ready to feel
again
so i need it to rain today
pour down
harsh and stormy and cold
i could use the friend in you
OCTOBER 2022 UNIKUM NR 8 33
KULTUR
Unikums podunivers:
Ole Markus Nordhagen
Skribent
Alle poddene som jeg omtaler her, dreier seg ikke kategorisk om kun filosofi. Når det er sagt, så er det kanskje heller ikke så
lett å kategorisere filosofi som noe som inneholder kun x, y, z, etc... Det skulle i grunn være mulig å forsøke problematisere
prosjektet om å kategorisere noe som helst overhode, hvis en skal være litt vanskelig. Her er uansett en samling av det
undertegnede vil anbefale for tankevekkende høring, og et medvirkende middel for en kontemplativ høst.
PHILOSOPHIZE THIS!
Hostet av entusiastiske Stephen
West, er Philosophize this! en
standard innenfor universet av
filosofipoder. Fra tidlig antikk
til moderne tider, dekkes mange
sentrale filosofiske tenkere
i noen av de viktigste intellektuelle
strømningene i – fortrinnsvis
– vestlig filosofi. Med vekt på
innføring, gjerne med fokus på et
bestemt tema eller begrep, er dette en god inngang til, og
oversikt over, mye av vår filosofikanon. Det er derfor ikke
overraskende at denne har vært mange ex. fil-studenters
beste venn for å få noen grep om en tenker. Ofte velger
West en historisk eller sosial vinkling som han kontekstualiserer
sin tolkning innenfor, hvilket noen ganger gjør
ideene jordnære og relaterbare, samt aktivt forfrisket i en
ny kontekst – andre ganger er det risiko for tendensiøse
og kanskje litt for enkle tolkninger. Dette er likevel kun en
liten asterisk, som kommer med denne serien som jeg har
hørt fra A–Å, og som er en soleklar anbefaling på denne
lista.
THE DISSENTER
Dette er en podkast jeg oppdaget nylig, og allerede har hørt en del episoder av.
Her inviteres vi med av velartikulerte Ricardo Lopes
på dypdykk i episodenes tema. Ledende forskere i sine
felt drøfter kapitler fra sine aktuelle bøker innenfor alt
fra rasjonalistisk moralfilosofi, nytenkende lingvistikk,
nyanserende biologi, og aktuell psykologi, med mye
mer. Noen av episodene jeg har lyttet til tar også for seg
posisjoner innenfor et forskningsfelt hvor utfordrende
tverrfaglige premisser blir diskutert, som er særlig stimulerende.
I den ene episoden drøftes etikk i relasjon
til lingvistikk, evolusjon og psykologi, og i den andre er
det metafysiske, sosiologiske og biologiske premisser
som vurderes innenfor lingvistikk. Dermed bør denne være interessant for deg
som ønsker å få både oversikt og innblikk i fagfelts mulige posisjoner og krysningspunkt,
og tankeføde for flere av verdens mange utfordringer. Med en høy frekvens
av nye episoder og denne listens desidert største bak-katalog, er dette en pod
en skal god tid på å høre ferdig.
For deg som ønsker å lytte til ganske involverte faglige diskusjoner innenfor et bredt
spekter av forskningsfelt.
For deg som ønsker å bli bedre kjent med vestlig filosofihistorie
fra en engasjerende og underholdende dude.
I samtale med akademikere og kunstnere, så vel som sam-
EINAR DUENGER BØHNS FILOSOFIPOD
funnsdebattanter og kjendiser, hører vi UiAs Einar Bøhn
diskutere klart og morsomt rundt tankevekkende klassikere.
Samtalene er gode, innholdsrike, og bør være interessante både for nybegynnere og viderekommende. Bøkene som
diskuteres passer flott med gjestegalleriet, hvor vi blant annet finner UiA-kollegaer Hilde Vinje (Platons Drikkegildet
i Athen) og Håvard Løkke (Arisoteles´ Den Nikomakiske etikk); filosofer Arne Johan Vetlesen (Sartres Væren og Intet)
og Lars Fr. H. Svendsen (Heideggers Væren og Tid); komiker Lars Berrum (Camus´ Myten om Sisofus) og biolog Dag
O. Hessen (om Zapffes Om det tragiske). Med både unik formidlingsevne og en god føring av diskusjoner, er dette en
veldig kul pod for både innvidde og uinnvidde. Det er et fint punkt hvor folkelig språk og akademisk ekspertise kan
møtes for å formidle interessante ideer.
Sjefen sjøl har også lagd pod hvor han leser alt av Nietzsche med Kristoffer Schau, og er for tiden aktuell da han for tiden leser Kierkegaard
med gjøgler Lars Berrum, og bibelen med filosof Ole Martin Moen (i hver sin podkast, respektivt).
For deg som ønsker å lytte til tankevekkende diskusjoner om tidenes filosofiske og litterære klassikere.
34
Filosofipodkaster
Illustrajon: AdobeStock // pikisuperstar
VERDIBØRSEN
NRKs egne P2-bauta har en
lang og stadig voksende katalog
med diskusjoner om
aktuelle spørsmål relatert til
verdi, etikk, filosofi, historie og
samfunn. Her er det mye interessant
tankefôr, enten det er
Verdibørsens verdipanel, representanter
for norske tenketanker,
humanister, akademi- kere
eller samfunnsdebattanter som reflekterer. Dette programmet
svarer godt til behovet for refleksjon rundt
norsk offentlig diskurs, og kan nok være interessant
både for studenter og ikke-studenter. Denne podcasten
er også fin for å få bryne seg på ulike perspektiver
på aktuelle saker, og en fin inngang til engasjement
ovenfor dagsaktuelle spørsmål for dem som er glad –
særlig – i verdispørsmål. Noen ganger er formidling av
filosofi her på ganske grunnleggende nivå. Likevel kan
den andre ganger være heller omfattende. Dessuten
er det et bredt assortiment av idéer som òg får pusterom,
så det føles aldri bortkastet å lytte til verdibørsen.
Verdibørsen sendes på radio og legges ut som mindre
klippede podkast-episoder.
For deg som er interessert i å reflektere rundt aktuelle
verdi- og samfunnsspørsmål.
THE PARTIALLY EXAMINED LIFE
Med en stadig voksende og imponerende katalog, og
produsert av en liten gjeng amerikanere med fagbakgrunn
i filosofi, får vi diskusjoner av innflytelsesrike
og aktuelle filosofiske artikler og bøker. Du
får for eksempel høre halvannen time dedikert til en
diskusjon av tre artikler som forstår spørsmålet om
hvorvidt vi har fri vilje og ansvar (i resonans eller
dissonans med determinisme), hvor en episk argumentativ
uenighet mellom filosof-far P. F. Strawson
og filosof-sønn Galen Strawson konstrueres for lytteren (episode 93). Her gjør
forklaringer og fortolkninger bruk av teknisk fagfilosofisk vokabular – som
også ofte diskuteres. Denne gjengen prøver å få deg med på diskusjonen og
sikter gjerne på å diskutere på en innbringende måte. Likevel er det nok noen
ganger en fordel å lese teksten på forhånd og ha grep om sjangeren som diskuteres.
Det er også ofte morsomt å høre uenigheter utfolde seg, og særlig
nyttig å få alternative tolkninger, ekstra fakta, og andre koblinger enn de man
gjør selv. De har også et underholdende intervju med John Searle.
For deg som ønsker en digital vikar for kollokviegruppe i fagfilosofi og klassiske
idéhistoriske tekster.
CLOSER TO TRUTH
Den velkledde Robert Lawrence Kuhn er travelt opptatt med å intervjue ledende filosofer, teologer, fysikere,
matematikere og nevrobiologer, for nettopp å komme seg nærmere sannheten om mennesket og verdenen
vi befinner oss i. Her er det store spørsmål som ofte blir pedagogisk forklart av intervjuobjektet, ofte fulgt av
deres egne forsøk på å besvare det, eller å forstå det på en litt annen måte. Eksisterer fri vilje, Gud, sjel, flere
verdener og abstrakte objekter? Hvis ja – hvordan? Vi får høre pedagogiske oppfølgingsspørsmål som leder
samtalen i et lende som gir innsikt til dem som ikke er kjent med tematikken og oversikt for dem som setter
seg inn i nye tanker, løsningsforslag og nye horisonter i menneskets kunnskaper. Podcastepisodene er basert
på usedvanlig flott filmede intervjuer (tilgjengelige bla.a. på YouTube) fra tv-programmer vist på PBS. I det
utvidede Closer to Truth- universet finnes også en enda større katalog av materiale fra ledende filosofer og
vitenskapspersoner enn i det tilsynelatende avsluttete podcastbiblioteket. For øvrig er oftest angloamerikansk filosofi (til forskjell for
såkalt kontinental filosofi) representert, men det finnes også noen klipp som diskuterer østlig filosofi. Dessuten finnes det også noen
klipp som tar for seg kontroversielle ideer ofte forbundet med new age-bevegelsen.
For deg som vil lytte til pedagogiske forklaringer på kompliserte problemstillinger innenfor filosofi og kosmologi, fra noen av verdens ledende
filosofer og vitenskapspersoner – med herlig dramatisk jingle og dramaturgi.
Foto: AdobeStock // gorsayaka
OCTOBER 2022 UNIKUM NR 8 35
AK TUELT
International Trends in The Arts:
Roma Futurism
Paul-Daniel Golban
Writer
Mihaela Drăgan is an actress, playwright and singer from
Bucharest, Romania. In 2014, she co-founded the independent
Roma feminist theatre company Giuvlipen (meaning feminism
in the Romani language), alongside Zita Moldovan. In 2015, she
played in the movie Aferim!, which won the Silver Bear at Berlin
International Film Festival. She is also a trainer at Theatre of the
Oppressed, where she works with Roma women to tackle the
specific issues they have to deal with. In 2017, she was one of the
six finalists for the International Theatre Award from New York,
an award that recognises women’s excellence from around the
world in the theatre. PEN World Voices International Play Festival
named her one of the ten most respected dramatists in the world.
Some of the themes represented in Giuvlipen’s performances
include topics such as early marriage or arranged marriages, hate
speech, the evictions of Roma people, the hypersexualization of
Roma women by non-Roma men and sexuality issues regarding
the Roma communities. In my talk with her, we focused especially
on the cultural movement created by her and how it impacted her
career, namely Roma futurism, where the figure of the Techno
Witch takes centre stage, and the practice of witchcraft is key in
abolishing systemic racism. I hope that some of the magic of Roma
futurism transpires in this interview.
I would like to start by asking how you came up with the concept of
Roma futurism. In a previous interview, you talked about the artistic
residence in Hong Kong from 2018 at Para Site Contemporary Art
Centre as the birth of the cultural movement, where the position
of the witch and witchcraft take centre stage to create a ritualistic
language where the oppression regarding the Roma reaches its
end. Was that something that came natural to you or was it more
difficult to create this futuristic concept? And what triggered the
idea?
- I wanted to write about Roma futurism and during my residence
I read about Afro futurism and other types of futurism. The idea
of witchcraft came from alchemy and wizards. After I researched
there about magical practices, I came back to Bucharest and I
did the same thing and it was clear then that witchcraft was an
important element in Roma futurism. And it seemed to me that it
is closely linked to technology, as technology seems to retain some
kind of magic.
36
Interview with Mihaela Drăgan
So, I think you arrived naturally at this concept.
- Yes, but not suddenly, after I read a few things about it. I was
inspired by Silvia Federici’s book Caliban and the Witch: Women,
the Body and Primitive Accumulation from 2004. Everything came
together. What triggered the idea was the fact that in Roma culture
we do not have this perspective about the future. And we do not
really have art about the future or SF art and I thought it was the
right moment.
I also think that Roma communities from other countries do not
have this cultural movement called Roma futurism.
- Yes, this was a concept that I developed, and I hope that other
Roma artists will use it in their work. I am convinced they will
do it in their own way. But that is the reason I wanted to develop
it, because this notion did not exist in Romania nor in any other
countries among Roma culture. We are all the time besieged to
do all sorts of contemporary shows or related to our history and
that leaves little space to do something experimental. That was the
trigger.
You recently worked with the concept of Roma futurism by
holding a seminar in Zürich, Switzerland during the Out In The
Loop Festival that took place in September 2022. How does Roma
futurism translate into practice? What were some reactions and
personal views from the participants?
- It was very dope. I did some workshops on Roma futurismbefore
and during the pandemic or all sorts of presentations about it.
When I was in Zürich, there was this summer school with art
students from all over Europe and Asia; from China, Taiwan, Hong
Kong, Singapore, and from all sorts of artistic backgrounds, like
theatre, choreography, performance, screenwriting. I talked about
Roma futurism and I gave them some examples from us and then I
urged them to write. They could choose from writing a malediction
or a political healing ritual that was supposed to be relevant for
them and their experience in their own country. And to write it in
their own language, if they feel like it. And they actually wrote in
Chinese – Mandarin, Cantonese –, French, Italian. It was so dope to
see this, that English was no longer lingua franca and that it was
not necessary to understand everything as they would translate
and summarize, whether it was about the dictatorship in China or
what they had to deal with. And then they would say it in Mandarin
and a very cool energy would occur. It was indeed very touching.
I remember this group of three Chinese girls that wrote some
amazing stuff. One wrote a very dope malediction. And you start
to realise that even though there is a lot of censorship there, there
are a lot of young people that are pretty radical, with access to
information, you know? And that they are very politically aware of
what is happening. Another person wrote a curse on the aggressor,
and it was also very touching. One girl did not want to read, but it
was a cool process for her. This is pretty much what happened at
OCTOBER 2022 UNIKUM NR 8 37
this workshop on Roma futurism. And we also talked a lot about the
political role of art and about the political discourses that dominate
the arts, or the global movements, like Black Lives Matter and the
memorial statues that were removed during the protests, a sign of
oppressive culture finally being eradicated. In short, it was very
cool and I learned a lot about the individual experiences in their
countries.
In 2022, the first feminist trap Romanian music album entitled
The Techno-Witches was released by Ferentari Studios. This also
made you a threat in another art field, in music. You took the stage
name Kali alongside Niko G (Nicoleta Ghiță), who is also an actress
in Giuvlipen, the theatre company that you co-founded alongside
Zita Moldovan. The lyrics are written by the two of you and the
producers are Wanlov, Andrei Horjea and Iulian Sfircea. What
made you decide to go into music? Was it in the works for a long
time? Did the pandemic made it easier for the two of you to get
together and finish this project?
- Yes, clearly. If the pandemic did not happen, we would not have
gotten the chance to do this because of the time constraints. If we
were having a theatre production, we would make some songs
there, but never with the idea of launching a music album. It was
dope that we had enough time for this and that we got a chance
to explore the musical aspect. I started this because of Nicoleta,
because she is very passionate about trap and has done this for
many, many years. And not only her, also the children from
Ferentari [a neighbourhood from Bucharest]. She is very good
at this anyway. And I wanted her to teach me. And it was dope.
Because somehow, I was getting tired of theatre. You need to take
a break sometimes. And it was the perfect moment, during the
pandemic.
I listened to the album more than a few times. And it doesn’t seem
like you it’s the first time you’ve done this. Your voice fits perfectly
with the melody, with the tone, with everything.
- When it comes down to technique, I progressed a lot. Last year I
was a mess. But in a year, I progressed. I also took canto lessons and
Nicoleta taught me, and I listened to a lot of music. I trained a bit,
but not as much as I would have wished. But for me it was clearly
a debut. And even for Nicoleta who has done this thing for many
years, because she did not make an album previous to this, or any
concerts. Everything was coming from passion, so to say. But never
to do this thing and to be paid for it. In order [for Nicoleta] to not
remain there, in the neighborhood, between their groups.
The music video for Roma Stars was released some weeks ago,
featuring Bianca Mihai. The song starts by saying “I want to be the
first Roma spacewoman, / To travel in space and to the moon, /
To go with the caravan of time to the future, / Come back to sell
progress at Obor fair.” (Obor is the biggest Romanian fair market).
It definitely is the motto of the song and of the album overall. But
is it difficult to sell progress? Are people more reserved or do they
buy it?
- It is a pretty slow process, this thing with selling progress. It is
Foto: Mihaela Drăgan // Amalia Câmpeanu
also a very personal process and an introspective one, by which
I mean that it never ends and that you are never only in the
position of the one who gives progress. I believe it is difficult. But
I think that having these messages in our songs is pretty fun. And
I realised, having my experience from theatre, that it’s easier to
deliver messages through music than through theatre, because
everybody listens to music and the access to music is much easier,
then in theatre. Therefore, this is an instrument that we can use. At
least to me it seemed that the potential is a lot bigger. This was the
discovery while working with this music album.
Recently, you came back with the play entitled Romacen in
Timișoara, Romania. The play marked the beginning of the cultural
movement we talked about. In 2019, you declared that “Roma
Futurism claims the figure of the Roma witch, so stereotyped in
the collective imaginary, and witchcraft becomes our artistic
and political response to the social inequalities and injustices of
the world we live in.” How do you look back on it? Was there a
difference between the public’s response and the feedback you
received from theatre critics or those who work in the arts?
- From 2018 I did all sorts of stuff regarding Roma futurism and
not only the theatre play Romacen, but also a music album and the
short movie The Future Is A Safe Place Hidden In Our Braids. So, I
was preoccupied with developing this movement and it continues
to be an artistic practice that I make use of. I still want to write
maledictions and healing rituals. I am still very passionate about
38
it and I am a good friend with the witches from Mogoșoaia whom
I worked with and I find that a certain swap is being produced
between us, because I learned a lot of things from them, but also,
they do the same from me. I mean, every time when something
crappy happens politically, I call them, and they do their rituals,
which was the case with that person from Salvini’s party [Matteo
Salvini], we were streaming the ritual. It is clear that somehow it
grew and I am glad that it did not remain only at an artistic level,
but that it arrived also to the real witches.
-The public does not have to have a formed discourse about
political theatre. The role of art is to deliver all sorts of experiences,
and you do not need any kind of training in order to enjoy a visual
or instrumental experience. There are some who come more
prepared and some who do not, but that is totally ok.
-The theatre critics write from a whole different perspective.
Sincerely, I do not think we have progressive theatre critics in
Romania. There are some, like maybe two or three women, but it
is easier at the same time in theatre. They are interested in this
feminist Roma theatre that we represent…
I really enjoyed how you used hair as a way to unite women, as a
metaphor for feminism. Could you talk a little bit more about how
you came up with this idea?
- Hair is very much used in witchcraft. At least that was the
connection in my mind. And I think it is pretty dope how it is used
now, in the movement of the Iranian women protesters, and in the
recent global movements of women cutting their hair. Hair, yes,
I find it becomes a metaphor for our struggle, for our solidarity,
for our rights. And at the same time, it bears a lot of energetic
charge and that is why it is used in witchcraft. There also exists this
practice, this custom, to have long hair. And that is why it is covered
at times, so you would not do spells on it, so somebody would not
take your own hair. And it seemed very safe this idea that, if there
was a future without oppression for us, it would be kept in the
braids of Roma women. In my mind it was this very poetic idea
that the future would be kept in the hair of Roma women, between
their braids. And if the moment comes, that is where the seeds for
such a future must be kept. It goes back to Olivia Butler – I like the
idea of the seeds being planted for the future. Visually, the hair is
very aesthetic. And, because a lot of Roma witches come from more
traditional families, they keep their hair very long and it’s part of
their corporality, of their gestures that they use while performing,
there is a connection regarding it.
Interview with Mihaela Drăgan conducted and translated by Paul-
Daniel Golban, October 2022.
Foto: From the set of Roma Stars // Giuvlipen
OCTOBER 2022 UNIKUM NR 8 39
UTLYSNING
UNIKUM: WE ARE RECRUITING...
Cultural Editor
As the cultural editor, you oversee the culture articles published
in the magazine and on the webpage. This may include topics like
theater, movies, arts and music. You should have a good grasp of
the many cultural events happening in Kristiansand. You will also
be in charge of directing our writers regarding culture articles and
assist with their writing.
News Editor
As the news editor, you have to be up to speed with potential news
at UiA and the other universities and keep tabs on potential articles
and stories. You will be part of the Unikum team, participating
in meetings and contributing to the continued development of
Unikum as well as assisting our writers.
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As the photo editor, you are responsible for the photo
production needed for articles and videos. You need a
technical understanding of camera work and know how
to assist those who want to learn as well as managing
the team of photographers and videographers available
at Unikum
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As the studio manager, you are responsible for the podcast studio at
Unikum. The studio is available for all students and it is the studio
manager’s job to keep track of who is using it and when.
40
Ansvarlig redaktør
Som ansvarlig redaktør i Unikum får du muligheten til å sette ditt
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ansatte har fått jobber som følge av erfaring hos Unikum.
Vi overlapper ved ansettelse slik at ny redaktør får nødvendig
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Photoshop er en fordel, men ikke et krav.
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Unikum is Sørlandet‘s student
newspaper with an audience
of over 13,000 students. The
editorial team consists of 20 to
40 volunteers on a regular basis.
Unikum publishes one physical
magazine each month, in
addition to running our own
website, with digital copies.
With us, you‘re able to work with
and learn about journalism,
photography, podcasts, video,
design, illustration, social media,
marketing and proofreading.
Join an encredible team,
that will provide you with
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SEPTEMBER OCTOBER 2022 UNIKUM NR 87 41
KULTUR
Anjali Mariampillai
Web Editor
Photo: Anjali Mariampillai
Book review
The Secret History
and
The Picture of Dorian Grey
42
Leaves, in crimson red and fiery orange, are pouring down every
street corner, as the autumn season comes upon us. What better to
do in this cozy and cold weather, than pick up a book or two? And
let me tell you, you will not want to put these down. The Picture of
Dorian Gray and The Secret History, both fall in the same category;
what the kids these days call “dark academia” (Pinterest is full of
this, search it up). Both books embody a similar aesthetic, calling to
mind images of old literature, of candlewax dripping down stakes,
distant music floating up from unseen from pianos, big libraries
at old colleges, dark and stormy weather, academic madness, the
beauty of poetry and ancient languages, and wearing long trench
coats and scarves. You get the gist of it? Great, let’s dive into the
specifics.
In my opinion, no one combines poetry and drama quite like
Oscar Wilde, and he does this beautifully in The Picture of Dorian
Gray. The book tells the story of a young man, Dorian Gray, a
quite handsome one at that, getting his portrait painted. He is so
fascinated with his own beauty, that he makes a wish – that all the
marks of age in his life will only show up on the portrait, and not
on his own face, and thus, he will never physically age. With this
wish, our young man thrives upon his everlasting beauty, but also
must face the consequences of his wilting morality. Throughout the
book, we find Dorian in different situations, where he is faced with
the perks and faults of his beauty, and for how long can he keep
his composure? The two most important side characters we get to
meet are Basil Hallward, the painter, and of course the infamous
Sir Henry Wotton, a lord with questionable morals and a little too
much pride. Both characters have a lot to say in this horrifyingly
magnetic story.
College. From his narrative, we get to know Julian, the professor of
his Greek studies class, and the six students in this very exclusive
and tightly-knit class. The prologue, which features the death of one
of the characters kicks off the whole thing, and the rest of the book
lets us in on the mystery of how these students ended up there. We
get to experience from Richard’s perspective, how jealousy, power,
and betrayal can result in amorality, waves of guilt, and even death.
The book is a slow burn, it takes time to get to the really thrilling
parts, and to be honest, I almost gave up on the first try. However,
when I finally got to said parts, it was impossible to put this book
away. Author Donna Tartt does an incredible job of keep the reader
on the edge of their seat. Even the smallest details, and the thought
process of this main character makes you wonder. Each character
feels so relatable, that it leaves you wondering why? Are you
morally sound? Why does this feel like something I shouldn’t be
agreeing with? These questions will keep you up at night have you
reading this book.
As you probably get by now, these books explore the same themes,
but in very different and interesting ways. Both are definitely
considered classics, The Secret History being a more modern one
than The Picture of Dorian Gray. Both of these books have such
relatable characters, but at the same time you both love them and
hate them. However, these books are incredibly thrilling to this
day. If you love the dark academia sub-genre, you will love these.
The thrill of reading about characters descending into madness,
questioning every waking moment up until insanity, it really keeps
you up at night flipping page after page.
What makes this book so interesting for me, is how it brings you
face to face with your own sense of self. When you learn about
these characters, you also start looking into yourself. Why do we
sympathise with characters who are so morally wrong? Is this
what the author wants us to feel, or am I a bad person? These are
some of the questions you will be sitting with after turning the last
page. The language in this book is also extraordinarily beautiful.
Wilde writes in the way old love letters are written. Every line of
his work oozes with flowery poetry, and I absolutely love it. It is
worth mentioning the way the author discusses the concept of art
in the preface. If that preface doesn’t reel you into the story, then I
don’t know what will.
For some, this might be a heavy book to get into, as it can feel
slow-paced, but I promise you, once you get used to reading the
very poetic language you’ll dive into a world of art, misery, death,
poetry and all the things that come with them. Being somewhat of
poet myself, I think it is quite natural that this book is one of my
favourites. We do thrive in misery.
The Secret History explores the same themes as the previous book,
but arguably in a much more brutal manner. In this book you’re
faced with young students who in the midst of learning Greek and
Latin at college, find themselves turning evil in a way that is not
foreseen. The story, which is set in the 1980’s follows the protagonist
Richard Papen, a literary student, in his journey through Hampden
OCTOBER 2022 UNIKUM NR 8 43
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