June 2014

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I. Taylor
‘The Origin of the Aryans : An Account of
the Prehistoric Ethnology and Civilisation of Europe’
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The Historiography of the Concept of ‘Aryan’—Romila
Thapar, eassy printed in ‘India : Historical Beginnings and the
Concept of Aryan’, National Book Trust, New Delhi, 2007,
p. 1
Origin of Myths and the Early Indian Historical Tradition—
Romila Thapar, essay printed in ‘Cultural Pasts’, Oxford
University Press, Delhi, 2000, pp. 754-781
, ‘’
‘history’-
‘-’-
‘’ ( ‘history’ )
- ‘Time as a Metaphor of
History : Early India’—Romila Thapar.
‘History and Beyond’ (Oxford
University Press, New Delhi, 2011)
The Historiography of the Concept of ‘Aryan’, p. 2
Ibid.
Ibid., p. 3
For details see Indian and the Romantic Imagination—H.
Drew, Oxford University Press, New Delhi, 1987
For details see The Aryan Myth—L. Poliakov, Sussex
University Press, 1974
The Historiography of the Concept of ‘Aryan’, p. 7
Ibid.
H. H. Risley
‘The People of India’ (Thacker Spink & Co., 1908)
Black Athena—M. Bernal,
New Brumswick, Rutgers University Press, 1987
- -
-
—(1) Lectures on
the Science of Language (1862), (2) India : What Can it
Teach Us? (London, 1883), (3) Biographies of Words and
the Home of the Aryans (Oxford, 1888) and (4) Rigveda
Samhita (reprinted in 1983 from Krishnadas Akademy,
Varanasi)
The Historiography of the Concept of ‘Aryan’, p. 10
“...Aryan in scientific language is utterly inapplicable to
race. It means language and nothing but language...” : this
statement is quoted by Romila Thapar from ‘Auld Lang Syne’
by Max Muller. See The Historiography of the Concept of
‘Aryan’, p. 10
Biographical Essays (Oxford
University Press, 1884) , ‘’ ‘-
’ (
) —“...Ram
Mohun Roy was an Arya belonging to the south-eastern
branch of the Aryan race and he spoke an Aryan language,
the Bengali.... We recognise in Ram Mohun Roy’s visit to
England the meeting again of the two great branches of the
Aryan race, after they had been separated to long that they
had lost all recollection of their common origin, common
language and common faith.” See Romila Thapar’s The
Historiography of the Concept of ‘Aryan’, pp. 10-11
The Historiography of the Concept ‘Aryan’, p. 11
‘’, , , ,
-
Selected Writings of Jyotiba
Phule—G. P. Deshpande, Tulika, New Delhi, 2002
Jyotiba Phule : An Incomplete
Renaissance—G. Omvedt, CSS, Surat
- —(1) Orion
or Researches into the antiquity of the Vedas (Tilak Press,
Poona, 1893), (2) The Arctic Home in the Vedas (Tilak
Bros., Poona, 1903)
“...in the advent
of the English nation in India we see a reunion of parted
cousins, the descendants of two different families of the
ancient aryan race.” —Keshab Chunder
Sen’s Lectures in India, Navavidhan, Calcutta, 1923, p.
323
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Name of the Book : Festschrift in honour of Prof.
A. M. Pathan—Random Harvest (A collection of
papers on percepts, paradigms, policies and practices
in Indian Higher Education), Editors—Prof. K. B.
Powar, Prof. Ali Raza Moosvi. Published By : Prof.
A. M. Pathan Felicitation Committe, No. 228, 39
C Cross, 5th Block, Jayanagar, Bengaluru-560 041,
Year : 2012, ISBN No. 9789380626147. Article
Name : The Meaning of Higher Education—Prof.
S. K. Saidapur, pp . 225-228.
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(Lord Macaulay’s motive and attitude has also
been reflected in some of his reports mentioned
elsewhere as for example : “In one point I fully
agree with the gentleman to whose general views
I am opposed. I feel with them that it is impossible
for us, with our limited means, to attempt to educate
the body of the people. We must at present do our
best to form a class who may be interpreters between
us and the millions whom we govern,—a class
of persons Indian in blood and colour, but
English in tastes, in opinions in morals and in
intellect.”)
[Source : Bureau of Education. Selections from
Educational Records, Part I (1781-1839), Edited by
H. Sharp, Calcutta : Superintendent, Government
Printing, 1920, Reprint, Delhi : National Archives
of India, 1965, pp. 107-117]
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S. Zafar Mahmood, ‘Learning from the
president’, ‘The Hindu’, 2.9.2004 :
“While seated as the chief guest on the dias of
the Jamia Millia Islamia’s auditorium and about to
deliver his convocation address President A. P. J.
Kalam fiddled for a moment with the key board and
mouse of his laptop. The president quoted Macaulay’s
1835 Speech in British Parliament—‘I do not think
we would ever conquer this country (India), unless
we break the very backbone of this nation, which is
her spiritual and cultural heritage, and, therefore, I
propose that we replace her old and ancient education
system, her culture, for if the Indians think that all that
is foreign and English is good and greater than their
own, they will lose their self-esteem, their native selfculture
and they will become what we want them, a
truly dominated nation.’”
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[Source : Bureau of Education. Selections from
Educational Records, part 1 (1781-1839), pp. 107-117]
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