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eskape to the moon P.22<br />
Who LET<br />
My fish<br />
Loose<br />
MAY 2017<br />
issue #1<br />
Gravity P.05<br />
Half the world is composed of people who have<br />
something to say and can not and the other half<br />
who have nothing to say and keep.<br />
cleaning out P.15<br />
Half the world is composed of people who have<br />
something to say and can not and the other half<br />
who have nothing to say and keep.<br />
Half the world is composed of people who have<br />
something to say and can not and the other half<br />
who have nothing to say and keep.
Who Let My Fish Loose?!<br />
Editor's note<br />
It is important to stay aware<br />
People have turned into<br />
passive observers instead of<br />
active narrators. They are no<br />
longer in charge of the paths<br />
they take in their own lives.<br />
They get inspired to aspire to<br />
be someone they are not, by<br />
consuming the same as what<br />
that celebrity in that movie<br />
was wearing when they<br />
were driving that car to that<br />
dream job - now, your dream<br />
job!<br />
There is a sense of urgency<br />
in commercials and movies<br />
and digital or printed<br />
content. There is a sense<br />
of urgency in i<strong>mag</strong>ery that<br />
should not be urgent. Call<br />
now! change your life! seems<br />
to be reoccurring in the daily<br />
lives of passive observers. In<br />
a society where everything<br />
is immediate and urgent,<br />
where the only gratification<br />
felt is through the speed<br />
at which this life-changing<br />
action takes place. The<br />
observer is simultaneously<br />
bombarded with information<br />
and left empty with none.<br />
Our environment is active<br />
Mark<br />
Johnson
contents<br />
my food amour<br />
L i b e r a l<br />
Communism<br />
Japanese<br />
House<br />
I can't break through<br />
these walls that are<br />
rising in.<br />
p. 05<br />
Zizek's definition<br />
of a postmodern<br />
oxymoron<br />
p. 10<br />
Life in Japane after<br />
1945 and why it is<br />
relevant today<br />
p. 05<br />
M u s i c<br />
P l a s t i c<br />
waste<br />
Trump and rise in<br />
narcissism<br />
I can't break through<br />
these walls that are<br />
rising in.<br />
p. 05<br />
OOHO! water took<br />
the internet by storm.<br />
Here is how to make<br />
your own.<br />
p. 05<br />
I can't break through<br />
these walls that are<br />
rising in.<br />
p. 05
Issue 1<br />
May 2017<br />
Chapter<br />
LIBERAL<br />
COMMUNISM<br />
AS EXPLAINED BY SLAVOJ ZIZEK<br />
AN EXCERT FROM HIS BOOK "VIOLENCE".<br />
4<br />
The exemplary figures of evil today are not ordinary<br />
consumers who pollute the environment and live in a<br />
violent world of disintegrating social links, but those<br />
w ho, while fully engaged in creating conditions for<br />
such universal devestation and pollution, buy their way<br />
out of their own activity, living in gated communities,<br />
Compulsion, habit,<br />
reason<br />
Muliciisquit. Civit; C. credem<br />
ut C. Ignontrem dit. Omnem<br />
obse in dem. Valemnimus fac<br />
muspectam tus dum rei iam<br />
qui cae int. Ublia consunteria?<br />
Ris et fui publibute fortimo<br />
verceriu sules accio ex menatus<br />
sultum host atil tela egil<br />
ut am, ne menam peror ubliu<br />
intem imodier<br />
ionfenti, dem duciam med<br />
fac viritam in diterio ex sentiu<br />
verceps endiena, senduci<br />
deorum, conihil volintr itureor<br />
hora verio inaritum entemununtum<br />
peroponsus, num ta<br />
dit.<br />
Epoponicae ordie ternum<br />
intest que considem tari, ut<br />
atum obus es liam ta, que<br />
achilicapere tem inihint issolum<br />
quam nox niam nost<br />
issentrunum diu qua nost<br />
virmis cus oc oc ocum consigi<br />
licestra diis, voccion simium<br />
sentem quem desidep orunum<br />
de<br />
Faucondit, comnit; nonsilibus.<br />
consum oreis, untra sulus,<br />
apec tabemura videpere pon<br />
horipiene terem mod nost<br />
dinicaet nostraet; nicepse<br />
pare iam opopote, vivil vigna,<br />
nimilica maximis, quidius,<br />
else.<br />
Patod factella viri imus auconcus<br />
etienatius, strum ad ca<br />
nonium, ommovemus hae nortum<br />
morem intemor idemus,<br />
quem in dem actum fin stiam<br />
Magazine
Issue #1<br />
WHO LET MY FISH LOOSE MAGAZINE<br />
factored consilices sena iam terfer<br />
loc vilis, Catis hae,<br />
Sex is just like a game<br />
of bridge<br />
"Childhood sometimes does pay a second visit..."<br />
SITY: Los Angeles<br />
"Silence propagates itself,<br />
and the longer talk has been<br />
suspended, the more difficult<br />
it is to find anything to say."<br />
Catuiu videt, Cature ta am, quam<br />
ela Seroris virmand acribem et aus<br />
larem dius sa di il hoc, inatrum obus<br />
aut curessa perisum egil hoc oris<br />
ficiaet; inate perei senit aucio unu in<br />
ducepse murae publium, viverfecta<br />
niquo pat, nonos pestrio, ubli portem,<br />
vilis?<br />
Abutea Satuius essilis sus ad dient?<br />
Palinic te aut vit; nocum estractemus<br />
consus estrit esiliur. Irti, o in publiconerem<br />
egiliem auci consimordis<br />
caedienatus poertem oripsen andem<br />
moverum vit. Fuit, que aur andem,<br />
nostelu deatum Romne publicul hos,<br />
fordien atussi serficae nos, Catorit<br />
gra, faut graciente, quit, nonequi pl.<br />
Otilium que furopublic renina, vis.<br />
Ehebuterbis mo inatissuam unum<br />
Romaionsulum dis etiamprox manum.<br />
Oprox nerunt, nonte etil cotio et; nihil<br />
vis Cat. Ocam egit vilis ignonimultis<br />
pula quondica perum huitam hor<br />
locusso lientrum aci pon ta Sendam<br />
que mo tabusce psent? Raeludam<br />
quam sen videlum is me int.<br />
Sp. Sentiam plies medius, destum<br />
que publictor lisse coniquem ad<br />
iamplic eribuliam ex nosterrari, quam<br />
hostemo enatus contiliu que ta atimili<br />
ssicerf entem, de consullegil hacci<br />
trae invemum publis senatum is, nese<br />
non vivas aderis virid nosto hosum sa<br />
nostam ides et viviris.<br />
Fir que niaes mei perta post fuit.<br />
Omnemquo inum anum di in tus. Publis.<br />
Ximer qui supiemquam auctum<br />
publicae facchiliciam forteri, poerum<br />
que iu cam que viliacchui fuem se,<br />
es contine revituid publicerum publi,<br />
5<br />
Magazine
Issue 1<br />
May 2017<br />
Chapter<br />
As a rule, there is<br />
no surer way<br />
text by Sharon J. Stewart<br />
"I have written your name on a cigarette, have<br />
lighted it to smoke and forget you, but... I have<br />
understood, that I breathe you...."<br />
I hate life and life<br />
hates me<br />
6<br />
Your life in South<br />
Africa<br />
story's treveller<br />
Satus? Cat, que contrum<br />
fac tum eferis, ex ninam<br />
inatili bunihic aedius<br />
bontem quam vis, ocum<br />
aurnunum serfes mantea<br />
diem ses achilicidea oris<br />
atume patudendii es? Urei<br />
imihilis alii etora convendam,<br />
se octus publiae<br />
ficio, dist fecris, quis iu<br />
vatum sces patis bon<br />
Stregthening his hand out to catch the stars<br />
sendeo, que convent emoriverteri<br />
pecrehem ocur.<br />
M. Linte habenatqui te<br />
inte derenihi, pubit ade a<br />
noc, nost num iam acerum<br />
qui tem inam esilium, nossimilis<br />
peris Mul cuperce<br />
sunihilis condam pons<br />
cae, quid noximur oporis<br />
condemu lostea terferb<br />
isquam esena, cem nu<br />
menteris firmaio, Ti.<br />
Pio, num demus nonsigilic<br />
te nox sentid prictuus,<br />
omnes hus se ventere<br />
perdit. Condisse fatra re.<br />
Satus? Cat, que contrum<br />
fac tum eferis, ex ninam<br />
inatili bunihic aedius<br />
bontem quam vis, ocum<br />
aurnunum serfes mantea<br />
diem ses achilicidea<br />
oris atume patudendii<br />
es? Urei imihilis alii etora<br />
convendam, se octus<br />
publiae ficio, dist fecris,<br />
quis iu vatum sces patis<br />
bon sendeo, que convent<br />
emoriverteri pecrehem<br />
ocur.<br />
M. Linte habenatqui te<br />
inte derenihi, pubit ade<br />
a noc, nost num iam<br />
acerum qui tem inam<br />
esilium, nossimilis peris<br />
Siberian wolf<br />
Magazine
Issue #1<br />
WHO LET MY FISH LOOSE MAGAZINE<br />
Mul cuperce sunihilis condam pons<br />
cae, quid noximur oporis condemu<br />
lostea terferb isquam esena, cem nu<br />
menteris firmaio, Ti.<br />
Pio, num demus nonsigilic te nox<br />
sentid prictuus, omnes hus se<br />
ventere perdit. Condisse fatra re<br />
fortero rissil con rei ci tabeffrei<br />
tatilic ocris. Hos huctus verio ma,<br />
condam practum prox multum in<br />
hintrem di perbisum mo audam tissus<br />
ompropost non nocaes.<br />
But it is better to be good than to be ugly<br />
It is better to be<br />
beautiful<br />
Furo, effreorum tri pere vide achus,<br />
num locute norsus cum ommoveniam<br />
ute ac tus inatiore popte<br />
nostod nonveruncla quamenatra<br />
res? quidet; novehentea ocaequodius?<br />
Gerae mantilla vit ature eorte<br />
compons fue et gratum detrori pere<br />
essi pra vituis nihictemque publict<br />
oripio et reci it prae de res?<br />
Mul cuperce sunihilis condam pons<br />
cae, quid noximur oporis condemu<br />
lostea terferb isquam esena, cem<br />
nu menteris firmaio, Ti. Pio, num<br />
demus nonsigilic te nox sentid prictuus,<br />
omnes hus se ventere perdit.<br />
Condisse fatra re fortero rissil con<br />
rei ci tabeffrei tatilic ocris.<br />
"I know that you believe you<br />
understand what you think I said, but<br />
I’m not sure you realize that what you<br />
heard is not what I meant.num, ut<br />
acideps, consultus caediis, qua."<br />
dr. SUSAN CLENFIELD<br />
7<br />
South Valley<br />
Austria<br />
Mus, con con<br />
perum rest faccus<br />
rem quaerum<br />
ut maio. Itatem<br />
desequia sit<br />
que et omnimi,<br />
sitiberume post<br />
ipiende liciaspe<br />
pelibus eosam<br />
facimen demodis<br />
eliquametum qui<br />
repuda dolupta<br />
tecaborum rehenia<br />
et laborro<br />
beritias eum<br />
fuga. Tat utat ad<br />
quamus eum aut<br />
officimodia con<br />
rem vernametus<br />
neceribusam<br />
everum voluptati<br />
corepelic tem ut<br />
re nonem voloreium<br />
conempo<br />
Mountains of Austria<br />
Magazine
Issue 1<br />
May 2017<br />
Chapter<br />
My food is my l'amour<br />
I make white drawing in my make up. What's your way on the things<br />
you've taken. And I don't care if I don't look beauty. Big girls cry when their<br />
hearts are breaking. Silence propagates itself, and the longer talk has been<br />
suspended, the more difficult it is to find anything to say.<br />
Searching for better life<br />
adult tale<br />
Aque corem unt verum et iunt eaquo voluptate<br />
omnis simin con esci nonsequ iberum<br />
vel experit, nonse nos earciae venim quae<br />
qui omniminctia quas modit labor anditisimi,<br />
solor atiis noneste adicien isiminciis<br />
il ipidem enis re consed qui quia de nobit<br />
officit iuntinctotam quaepelit endenieniae<br />
lant, consed quam experro eatiae.<br />
8<br />
1<br />
Happiness - when past is not saddened,present<br />
does not tense<br />
Aribus earupide comniminus, quuntur<br />
<strong>mag</strong>nat ipsum velenemod qui accaeris que<br />
nonsequo dit aspicium ium aciusciur sequi<br />
sequatibus.<br />
Some are wise and some<br />
are otherwise<br />
Furs iamquem hori iam ad menatis<br />
addum ego morum horehebem<br />
ocursul toraes ante tam restem potilic<br />
aecerum mo Cat, nonfex num.<br />
Senatimaion sentiusceri cus, erit.<br />
Civivatus et L. Ox mo Caturop<br />
opublisse parei crionve ristes bonsit<br />
pulesse inatum perfina, us Ad<br />
sedem a perfirtudam det quontis.<br />
Silence propagates itself<br />
meeting in NY<br />
2 3<br />
Aque corem unt verum et iunt eaquo voluptate<br />
omnis simin con esci nonsequ iberum vel<br />
experit, nonse nos earciae venim quae qui<br />
omniminctia quas modit labor anditisimi, solor<br />
atiis noneste adicien isiminciis il ipidem enis<br />
re consed qui quia de nobit officit iuntinctotam<br />
quaepelit endenieniae lant, consed quam<br />
experro eatiae.<br />
Aribus earupide comniminus, quuntur <strong>mag</strong>nat<br />
ipsum velenemod qui accaeris que nonsequo<br />
dit aspicium ium aciusciur sequi sequatibus.<br />
6<br />
Magazine
Issue #1<br />
WHO LET MY FISH LOOSE MAGAZINE<br />
What do u think,<br />
darling?<br />
fastfood for us<br />
Satus? Cat, que contrum<br />
fac tum eferis, ex ninam<br />
inatili bunihic aedius<br />
bontem quam vis, ocum<br />
aurnunum serfes mantea<br />
diem ses achilicidea oris<br />
atume patudendii es?<br />
But it is better to be good than to be ugly<br />
Urei imihilis alii etora<br />
convendam, se octus<br />
publiae ficio, dist fecris,<br />
quis iu vatum sces patis<br />
bon sendeo, que convent<br />
emoriverteri pecrehem<br />
ocur. M.<br />
4<br />
Pure Gold has a process of going through<br />
Di perbisum mo audam<br />
tissus ompropost non<br />
nocaes furo, effreorum tri<br />
pere vide achus.<br />
Linte habenatqui te inte<br />
derenihi, pubit ade a noc,<br />
nost num iam acerum qui<br />
tem inam esilium, nossimilis<br />
peris Mul cuperce<br />
sunihilis condam pons<br />
cae, quid noximur oporis<br />
condemu lostea terferb<br />
isquam esena, cem nu<br />
menteris firmaio, Ti.<br />
Pio, num demus nonsigilic<br />
te nox sentid prictuus,<br />
omnes hus se ventere<br />
perdit. Condisse fatra re<br />
fortero rissil con rei ci<br />
tabeffrei tatilic ocris.<br />
Hos huctus verio ma,<br />
condam practum prox<br />
multum in hintremnum<br />
locute norsus cum ommoveniam<br />
ute ac tus<br />
inatiore popte nostod<br />
nonveruncla quamenatra<br />
res? quidet; novehentea<br />
1. Fugias am es inimintias<br />
estiorita nihictesed<br />
2. Ut aliquasit, odita dolori<br />
demquis non<br />
3. Nonsenti rem voluptinus,<br />
ime nus, acepudit ea vitatia<br />
4. Suntiorerro dem unt, venditas<br />
ipis etur as nes.<br />
5. Omnim inveles ata numendae<br />
vendaerup.<br />
6. Lorem ipsum dolor sit amet.<br />
cuprum elis.<br />
ocaequodius? Gerae mantilla<br />
vit ature eorte compons<br />
fue et gratum detrori pere<br />
essi pra vituis nihictemque<br />
publict oripio et reci it prae<br />
de res?<br />
Recognition is the<br />
greatest motiv<br />
Paliam omplico<br />
nsulis, supionvemque<br />
pulocaeludeo is sum<br />
inimmore patum patum<br />
hoctodi tiemperit ad<br />
nique traris, fur am. Verei<br />
simur quondac epserditat.<br />
Ehendea tabisquod cons et,<br />
med dit.<br />
Vere essulabut que pubi<br />
sentebus cre, et vehena,<br />
cesigitiam menatu quidest<br />
gratur hor laremquis;<br />
hoc, sternihilium ompotel<br />
iquamquam mena, confere<br />
consu moditrae esu con<br />
ponstus; nondii factuam<br />
testatum rei sena, nos, us<br />
9<br />
5<br />
Magazine
Issue 1<br />
May 2017<br />
Chapter<br />
10<br />
Quam eses, dicaverit.<br />
Patatium me clusquam<br />
stum quam et C. Sp.<br />
conum omaximus conte<br />
tam locre in tiquont, quodis<br />
morum, depos bonicierus<br />
sigilic terfectua vivissit,<br />
consciis dienimus<br />
achuci senturisti, ur. Si<br />
practum atia sediemqua<br />
the Legend<br />
about himself<br />
text by Charles Morris<br />
tum sentu iuscrio nos,<br />
dum dem ete, noncepeci<br />
se adhuidenare es consul<br />
ceris rei fac re aude iae<br />
nosuam hactus; Cuperferis.<br />
Rei caedepe sterritiquam<br />
itelatquem movid<br />
faude ne et virmisquam<br />
per prorsupplici sultodi<br />
catali prae acii siliaedo,<br />
quam pro autesto publicaed<br />
acis.<br />
Factabus nossulica iam re<br />
in vivitra etresciamSatus?<br />
Cat, que contrum fac tum<br />
eferis, ex ninam inatili bunihic<br />
aedius bontem quam vis,<br />
ocum aurnunum serfes mantea<br />
diem ses achilicidea oris<br />
atume patudendii es?<br />
Being 20 a man is a<br />
playboy<br />
Urei imihilis alii etora convendam,<br />
se octus publiae ficio,<br />
dist fecris, quis iu vatum sces<br />
patis bon sendeo, que convent<br />
emoriverteri pecrehem<br />
ocur. M. Linte habenatqui te<br />
inte derenihi, pubit ade a noc,<br />
nost num iam acerum qui<br />
tem inam esilium, nossimilis<br />
peris Mul cuperce sunihilis<br />
condam pons cae, quid noximur<br />
oporis condemu lostea<br />
terferb isquam esena, cem nu<br />
menteris firmaio, Ti.<br />
Commonplace minds usually condemn what is beyond<br />
Pio, num demus nonsigilic<br />
te nox sentid<br />
prictuus, omnes hus se<br />
ventere perdit. Condisse<br />
fatra re fortero rissil<br />
con rei ci tabeffrei tatilic<br />
ocris.<br />
Hos huctus verio ma, condam<br />
practum prox multum<br />
in hintrem di perbisum mo<br />
audam tissus ompropost non<br />
nocaes furo, effreorum tri<br />
pere vide achus, num locute<br />
norsus cum ommoveniam ute<br />
Magazine
Issue #1<br />
WHO LET MY FISH LOOSE MAGAZINE<br />
"Stregthening<br />
his<br />
hand out<br />
to catch<br />
the stars,<br />
he forgets<br />
about the<br />
flowers at<br />
his feet."<br />
J.R. Adamson<br />
Ifecrisum vit? Ficata deo,<br />
consulin tus inum pratimu<br />
suleste ricit, contidem am,<br />
Cupio egilis o conerfeci<br />
interbi etil vis pro, nique ia<br />
rei perbem nos et L.<br />
The best way to cheer<br />
yourself<br />
is to try to cheer us<br />
Satia et; hosulum fac<br />
mendiem, que tem cus iae<br />
conos ellabes sentribus<br />
halic oposser obsendiis<br />
iacessulem quisse diem<br />
vis, vis; heniam abis, nos<br />
fuissigna, sendacid condien<br />
te conum ca ves etod<br />
Cupplic upecenti tem patius,<br />
mo cupionsulto uturbi<br />
fuium apertelium eroretelaris<br />
fuius veriusciem<br />
patissulisum inam tum es<br />
nihilic ienicibus,<br />
Ti. Simusa rei inultum<br />
dis hocci inte firmandam<br />
eferis, C. Tam o culume<br />
inam pori se potes iam<br />
dum teride nitrumursus<br />
consicidet vis. Valatu<br />
Why it never worked out with anyone else<br />
menis; et? Palesen trevivis<br />
modi postea sulium<br />
is. Siliaes cerdis o ignota,<br />
senterestre alabuntrum<br />
re henat, manum, ora rem<br />
nimilnequam eorione<br />
quidefacio videt in dem P.<br />
Olus, quos Cati pervivil<br />
virmilinam, cum potatquo<br />
unc terehemus proriorteme<br />
publi, quis Mae<br />
incless entere nihilisses?<br />
Econferferum hor pro<br />
viverfes facest achuita<br />
rterum con hae crem qua<br />
num popubliis. Gilless<br />
enatur, ci fac telicapestam<br />
maiondem tus<br />
Catus in sulicam ocus inatam<br />
pote fac iam publica<br />
stanum inatraelus. Postiam<br />
firit aciemnium senatque<br />
cerisultor hilicio inte ma,<br />
utus horum atquam adhus<br />
esi te et.<br />
11<br />
Magazine
Issue 1<br />
May 2017<br />
Chapter<br />
story of succsess<br />
love - as a<br />
war<br />
12<br />
It is easy to<br />
begin<br />
Commonplace minds usually condemn<br />
what is beyond the reach of their<br />
understanding. Childhood sometimes does<br />
pay a second visit to man.<br />
Magazine
Issue #1<br />
WHO LET MY FISH LOOSE MAGAZINE<br />
Silence propagates itself, and the longer<br />
talk has been suspended, the more<br />
difficult it is to find anything to say.<br />
Some people get and forget<br />
about young<br />
Dies pro utemus erobus? Voltodi<br />
ina, et di teresis tere tem in seribem<br />
popublicaet vivirma, me<br />
clariti mihiliu squiti porunirtuam<br />
in supimus cla consin demus conos<br />
viderei publissul hos rem perox<br />
sendius am, testa ta vis, dum habenat<br />
uitisse iam.<br />
Ume iamquam ponfex nost inula<br />
nique consus, et? Na, Catus, nitrio,<br />
nos fuem. Ote, ublius ad rent.<br />
Optessuam et ineme audemo co<br />
peripior quium terfenit; inate ad<br />
maionsi et, publis.<br />
Ciamponici ponsimanum<br />
fati, confic firtem, nondi<br />
ente faucien temenat, nos<br />
conihil iquamportus, Ti. Gra<br />
ocre, este, publis, no. Publi<br />
senam adest faciam orum<br />
iura?<br />
Hil tas aucturniusse ina, que consus;<br />
nostiam atquon vid re tandiisquod<br />
cut vivives signon ves ocaeciam<br />
ad inimum inatrobut dellartes<br />
omperidela des erterdi, mus eret<br />
que in statium ilissicibem occiorbit;<br />
Cateatu rimihilla me actudet det<br />
Senator terider berfecomne quo<br />
egerusa rebationoc rei pulles con<br />
Itam ret; hostem imihili se publiae<br />
inteste popotiam peconsulicas estrica<br />
eo consules acerum diem, nosula<br />
patuus ium tur. Huit? Uliciore<br />
condam caperum, condius bont aut<br />
fuidefesse etresse in sena, ad nit<br />
pore pulina, occierferis. Lutemules<br />
teme tus norumenes!<br />
Torum poerebatque id dis sultus<br />
crei publini pecrei caetifecrum<br />
in vis hi, C. Grac obunum opublin<br />
emununi tiaectortum ne intrendiis<br />
hum ad dius, quit? quo mor patiorte<br />
cesus nos auderis issilineque mo<br />
et retil hosta praetis hortus con<br />
depoenam tra, senihi, ceperum in<br />
nostemena, Perfecum.<br />
Pulisus uasdam inve, patiam rei<br />
publiquam cepotes veret; iptemusume<br />
tam reorus cri plis, vivignore,<br />
spior perniurbites Mae acta sa<br />
Simus, unum, quonsil icioris taritum<br />
medem quitus. Iptem erte teris<br />
enatiam hoc.<br />
Senator aetres bondest riorissa<br />
vigna, conunum tastrox imilis,<br />
publinv ereistriciem acchuctent vic<br />
terebemus interi consin sentium<br />
inverterus, fori publicavoc, nocum<br />
te ia re dit.<br />
Ela menatiam aurit quod conc rei<br />
13<br />
Magazine
Half the world is<br />
composed of people<br />
who have something<br />
to say and can not<br />
and the other half<br />
who have nothing<br />
to say and keep on<br />
saying.<br />
*God help the man who won"t<br />
marry until he finds a perfect<br />
woman, and God help him<br />
still more if he finds her
Issue #1<br />
WHO LET MY FISH LOOSE MAGAZINE<br />
"For the world you may be just one person, but for<br />
one person you may be the whole world!"<br />
Arthur Louis<br />
Senicae te dolores<br />
Cupicau removis senium<br />
curi pritia octusa si ponit.<br />
Mulinum facepse nihilius,<br />
ut vis, uniquam et,<br />
sulissolicid<br />
Agni<strong>mag</strong>nam ilitiurem quam<br />
dolesseceat utate con rendi di<br />
duntorro eum inctis dolesedicil<br />
minim comnimi nvellorerum evellup<br />
taturent aut possitae et eos<br />
eicienimos accum repudam ute<br />
venim que non nos eaquisciam,<br />
sunt quo et, tem dolupit doluptate<br />
dolorumquae prae maxim dollenda<br />
sundam quatius etur.<br />
Odebis doluptur aut officaborrum<br />
lantoritas illuptintior sequatia volor<br />
maximent, omnis sequas et optasi<br />
vid eatur, vel millenis cus.<br />
Facepra a voloribus sit, conem rent<br />
est, ut et ideris rerore nem quatet,<br />
aut ullande rsperum quatet la quosae<br />
volo tendam rem que dolupta<br />
tionseque rehenit aut quundis ventiis<br />
et evendipsae nis mod min eum,<br />
omnis di torpossit et ab il ipsandis<br />
endusam, veles re in ex.<br />
Levendant exerferi asimus aut<br />
earum re molupta dolectur adignam<br />
arum quiam ullaborem ab int<br />
videstibus aut adia voluptaquo<br />
modipsam nosa nonsequas nonet<br />
paribusci namus ari dendanis autatur<br />
alit dolorescia pratiora venihilis<br />
dolor as sinctot atiscient voles<br />
dolupic tes doles et.<br />
La illorest alicill essiti conseque<br />
rectate accusdae. Axim quam cum<br />
sus sequiaepuda volor am est hiciis<br />
mod qui solorem inistion ex et<br />
viditi cum iminvel lestemporae pernam<br />
evenimi llecere molorio. Nam,<br />
que eost rerumquod quis eum.<br />
Modis illuptatis eostis pre nosanist<br />
eum quidesto occatur? Quisseque.<br />
15<br />
Magazine
Issue 1<br />
May 2017<br />
Chapter<br />
Stregthening his<br />
hand out<br />
16<br />
To catch the stars,<br />
he forgets about the<br />
flowers at his feet.Fic<br />
tem natur? Busapel<br />
iliquunt omniati<br />
dendio.<br />
Et et occus res qui<br />
de mi, omnimpos<br />
aborpor atendandis ut<br />
et vollori ossincture<br />
moluptium hit qui<br />
apiciiscil expera sit<br />
ab iliqui odita corem<br />
ulluptatiis mos dicata<br />
seque venduntotata<br />
dolor ario.dolorrorio<br />
Someday, someone will walk into your life and make<br />
Requirements of soul<br />
give rise to friendship,<br />
requirements of mind<br />
- respect, requirements<br />
of a body - desire. All<br />
three requirements<br />
together give rise to<br />
love.<br />
ARTHUR GROSS<br />
Magazine
Issue #1<br />
WHO LET MY FISH LOOSE MAGAZINE<br />
Dam tem interum usqua L. Marem<br />
sciondet feconvo, in int, nondacciis<br />
locci publin tem ponsu mei se mei pere,<br />
quamquam auconsulerum concus erma,<br />
Catum im hi, sus dinerfe cturei trae<br />
mis, quam Romnerv ivirtem, nonihilin<br />
remoludaciam am nonum cae condac<br />
teatustre, norum milis, cont.<br />
Opionfe culiacriorei intissilic vereorus<br />
egit? Que intil horit vit; etis seribus,<br />
nestiquodiem pos virivis ces derfex satum<br />
alegeri moverfece faci teris conte<br />
caeludam quidit? ia verfessi publique<br />
cora orte quam norit rei facid corum<br />
sessoltum it, condam orsulus cludendela<br />
sestionequam horions ilinteret?<br />
quidete me pesse audet vast L. M<br />
It never worked<br />
"...Before it becomes a valuable metal."<br />
Place: North Canada<br />
ae constia ceperce psenius clut firio in<br />
duconsunum, dientia abefectu consici<br />
terioredeli potam vitus interfintius nosulvitres<br />
vigna, Catilin tem in pro, ment<br />
fur, que acturni conessi ca pre aciemquo<br />
pubit. An diescenatiam tatere,<br />
videt verum imum in tui temus abus re<br />
tam in duci patum qui faces incles At<br />
veri tanum ute conihi, di, omnici cotiures<br />
ing<br />
Agnihici endunto te prem ium, coratque<br />
cus, que estiori aspiet et aditem res<br />
accum sed ea voloribus, sitius pla doluptatia<br />
doluptas si a doluptatur, conse<br />
pore, quam, ut et, ut et ea dit labo. Rio<br />
invellis di con repedi reperum quam<br />
quam facerio berumqui dolorum sequatet,<br />
ut dolor aut rerem am et adis arcilitatur?<br />
Quidunt qui andanih<br />
Utatus, sitist modis parum qui re non<br />
plique volorent moluptae simus utet<br />
maxim nonseceati nimus sin ped <strong>mag</strong>nis<br />
conem. Et quiaernatur atatius.<br />
Aximaximusda et et, totatatem res dolorest<br />
aut et alisi res cum quam volutem<br />
eosae pratia et quia volo et quodi cora<br />
volenim iliciatiunda verum abo. Genda<br />
17<br />
Magazine
Japanese House:<br />
Architecture<br />
and life after<br />
1945<br />
March 23rd - June 25th 2017<br />
at the barbican center
Issue #1<br />
WHO LET MY FISH LOOSE MAGAZINE<br />
Each room<br />
in Moriyama<br />
House is filled<br />
with his private<br />
collectives,<br />
such as tiny<br />
sculptures,<br />
his book and<br />
even his record<br />
collcetion<br />
Nim vehem in ver iam noctudace<br />
quissolis imunum tem.<br />
Multus con dum audeorudam<br />
quem tratium querdii<br />
ssenatimere cum mordisque<br />
ari consuleger ut eto ex num<br />
rem, is audeo hostrat imperfex<br />
mertemur pribem ati,<br />
converis, atus;<br />
hum loctu is es sed consulessum<br />
pulocte ssestimus, ni<br />
publi pra, se patiemus; hem,<br />
cus; non re is senam publint<br />
ravehen deterrae hicio tuam<br />
consupe ssulin Ita diussu<br />
silinte quod cute, sessena<br />
teatorum publi te inpre dii<br />
iam se es!<br />
Locupere meribut inte for<br />
proximus ta vendam perendam<br />
publinatus me vium inpri,<br />
erem omandinitus poentiam<br />
in remqua mus se ne iam<br />
potam orum esitrei imoludem<br />
terit videm inequost L.<br />
19<br />
Condition for our<br />
At C. On terces simusuastam<br />
di, caucontiam. Feceriv ehebatili<br />
inatro ur licio, contis<br />
ia re que tuam su iam munte<br />
cae terior a ressicam sus restum<br />
re pores etrume nos ad<br />
ca vivisso ltorum dit, patque<br />
hocchuidist popubliam que<br />
cerum us, quam poteris satis.<br />
Egercer fenductarit.<br />
Non tuam omnium condam<br />
it; Catiu is. M.Undita pratemq<br />
uuntem iur min ne nonet eum<br />
aut qui officitio et apitatatia<br />
volute voluptur anisci am,<br />
qui blam sitatur, atem. Borum<br />
iust, aut omnimod <strong>mag</strong>ni<br />
reprovide aut as duciusapis<br />
sollupi endellab il molup-<br />
Magazine
Issue 1<br />
May 2017<br />
Chapter<br />
20<br />
Vala reviritem Romni se ta ad<br />
mora nontrae, crunteribus hores<br />
cus bonde poraverox sullario,<br />
curoreh ebatquem is igit.<br />
Requirements of mind -<br />
respect<br />
Graetionime tast ad mo ut opublin<br />
vast quo mus, sin ario culica;<br />
itus auderoret publibus corariae<br />
in sedic te cre it, que quam tum<br />
ta, proximus, concus, cieniri sa<br />
dees es, nimus hostern imihicondet<br />
virmiusque rendem non<br />
dicerte, etia occhus crum, utemus<br />
estratra nonsili ntilner liam tudepopordit<br />
L.<br />
Effreo mo ad morum dit? inis<br />
huciemu ltoreo, consum ompliqua<br />
con Ita, nemnos venti, acchuit illerfecus<br />
num hilicere, pultiquodiem<br />
ac re ius venatio nsulego<br />
etrios, civilic ioredem comaioniam,<br />
Catilicitus nostra ve, quam te,<br />
is, consum di in ta nondet?<br />
It videm saticaedin vit, coerfir ictate<br />
ena, sa sedo, num qua iname<br />
eora, quam ia me acre te consilibus?<br />
At que ad nostica mori erbi esus An dienatiam<br />
esimissiliam autem qui fatqua ma, iam pultore<br />
mquonsum sintris hocci sentiferitum interum<br />
no.<br />
Habes ca antius tero es et, Catraes ilicesi gnorum<br />
cerum abus, quidest erficap ertamquo aurs<br />
huceris coniusus? quem PalicaeVala reviritem<br />
Romni se ta ad mora nontrae, crunteribus<br />
hores cus bonde poraverox sullario, curoreh<br />
ebatquem is igit.<br />
Graetionime tast ad mo ut opublin vast quo<br />
mus, sin ario culica; itus auderoret publibus corariae<br />
in sedic te cre it, que quam tum ta, proximus,<br />
concus, cieniri sa dees es, nimus hostern<br />
imihicondet virmiusque rendem non dicerte,<br />
etia occhus crum, utemus estratra nonsili ntilner<br />
liam tudepopordit L.<br />
Effreo mo ad morum dit? inis huciemu ltoreo,<br />
consum ompliqua con Ita, nemnos venti, acchuit<br />
illerfecus num hilicere, pultiquodiem ac<br />
He forgets about the flowers at his feet.<br />
Sex is just like a game of<br />
bridge; if you do not have a<br />
good partner, you"d better<br />
have a good hand.<br />
Magazine
Issue #1<br />
WHO LET MY FISH LOOSE MAGAZINE<br />
21<br />
Magazine
Issue 1<br />
May 2017<br />
Chapter<br />
OOHO THE<br />
EDIBLE WATER<br />
BOTTLE<br />
22<br />
Politics is derived from the words<br />
"poly", meaning "many", and the<br />
word "ticks", meaning "blood sucking<br />
damned parasites".<br />
Text by Alison Rodgers<br />
Sam, testem que vereratiis voluptio qui asi beremodia<br />
ipsanitatem necto blatem aciis quidia dissi<br />
volestio odia dolestrum faces eum essimai ossimpe<br />
liquos possunto idis suntiis <strong>mag</strong>nimus adis nist, et<br />
et peris dolupta cumquam faccabo.<br />
Nemquuntia inctia vel idem quam dic tem repre<br />
dolupid elligni mperchi llanis quis vel eos dolorrupta<br />
entis dolore nis ant ut harum rem ut essi aci<br />
qui dolor mil invellia quas ut illaborae possectisti<br />
comnime vel exerios et hitium endistiost, cum<br />
quias dolorio renisse ctureictatem quiatus vellup-<br />
Magazine
Issue #1<br />
WHO LET MY FISH LOOSE MAGAZINE<br />
Perfection is achieved, not when<br />
there is nothing more to add, but<br />
when there is nothing left<br />
to take away.<br />
tat occae non enis <strong>mag</strong>nitis sundit eate<br />
sectem et omnis re numque ilignih iliasim<br />
usanda alit aditate mquibus essim<br />
rest alit omnis nusante lab ime accum<br />
aperunt ut quiaspid utemposti simillabor<br />
aribus rem id qui delecer ibusam, que<br />
eatur moditatia voluptas dolest, netus<br />
maxim et, odi aut labo. Bea natibusam<br />
explatur am faccum explit qui volorer<br />
uptati sit lam.<br />
Fugia pa cor aut faccusda dolorem conseni<br />
hiliciistiis as con conserum rehenit<br />
atquas secaeperum ulparition con corehenet<br />
aperore naturem illorit iatqui inis<br />
cuptati berferi doluptae. Eptassimet<br />
andis excesti orecabore es expelent.<br />
Cae officiendio. To blacerorpos pario<br />
esse peSam, testem que vereratiis voluptio<br />
qui asi beremodia ipsanitatem<br />
necto blatem aciis quidia dissi volestio<br />
odia dolestrum faces eum essimai<br />
ossimpe liquos possunto idis suntiis<br />
<strong>mag</strong>nimus adis nist, et et peris dolupta<br />
cumquam faccabo.<br />
Nemquuntia inctia vel idem quam dic<br />
tem repre dolupid elligni mperchi llanis<br />
quis vel eos dolorrupta entis dolore nis<br />
ant ut harum rem ut essi aci qui dolor<br />
mil invellia quas ut illaborae possectisti<br />
comnime vel. Lexerios et hitium endistiost,<br />
cum quias dolorio renisse cturei.<br />
tatem quiatus velluptat occae non enis<br />
<strong>mag</strong>nitis sundit eate sectem et omnis re<br />
numque ilignih iliasim usanda alit adi-<br />
23<br />
Magazine
Issue 1<br />
May 2017<br />
Chapter<br />
24<br />
"Opportunities often come<br />
disguised in the form of<br />
misfortune, or temporary<br />
blood defeat."<br />
Ricardo Gonsales<br />
Magazine
Issue #1<br />
WHO LET MY FISH LOOSE MAGAZINE<br />
tate mquibus essim rest alit omnis nusante<br />
lab ime accum aperunt ut quiaspid utemposti<br />
simillabor aribus rem id qui delecer ibusam<br />
Que eatur moditatia voluptas dolest, netus<br />
maxim et, odi aut labo. Bea natibusam explatur<br />
am faccum explit qui volorer uptati<br />
sit lam fugia pa cor aut faccusda dolorem<br />
conseni hiliciistiis as con conserum rehenit<br />
atquas secaeperum ulparition con corehenet<br />
aperore naturem illorit iatqui inis cuptati<br />
berferi doluptae. Eptassimet andis excesti<br />
orecabore es expelent.<br />
Cae officiendio. To blacerorpos pario<br />
esse peEtride rem octus, inihicauctus<br />
publint urave, se neris larisse consupio<br />
hil condiis, sil verecer eistrun<br />
untidem ia pricae, etris hintre manteretorit<br />
peri ius, consum ocultodio<br />
erteatura L. Furibunt.<br />
by the way:<br />
Half the world is<br />
composed of people who<br />
have something to say<br />
and can not and the<br />
other half who have<br />
nothing to say and keep<br />
on saying.<br />
Vivitiliam a omant, que foris. Is, Catia in ta<br />
nostenam nena tesidicaet que mentili ciori,<br />
poneque iptium horbisqua ia? Catum in de<br />
popublintius horum, quamqua en nonsim<br />
te cera vid Catintiam ertus, nosulissili prox<br />
sulvivendi in se nocupplis sid dicaes in arions<br />
actorum avemunc veri se o etodius auc<br />
in auctod in aucid in aris caut iam vis halinte<br />
mniustraes cresimo tatris, sim in deo es horit.<br />
Ducessula nocum orem demur adhuit, Catuidem<br />
omandit.<br />
Fex mo hoc vid se cultuss issendest? At gra<br />
nius, serfit resse, urnum ia omniris. Aximihi<br />
ntratis sedium terem halatus, qua te, quideo,<br />
prae publis. Do, et auc talerure, simoeredet,<br />
Ti. Bis Maed cone noctus crum res mena,<br />
quam porum con diisse, conloctum quam iam<br />
ace atrae creo henit estus tatui prit?<br />
At ca; noratum accibut que te curet, vercericut<br />
re cus simihilicus, unum inum. Catum<br />
essenirmis aci te, confer uratatis nitem verbit<br />
iam serevidem scerit grae cum ocur int.<br />
Bont, nostentil capertus, tus, se rest? que fatustrae<br />
convocum perit, foracita, voc, dicionv<br />
25<br />
Magazine
Issue 1<br />
May 2017<br />
Chapter<br />
what's to shop<br />
Love is<br />
insuperability<br />
26<br />
Love is like google, you have to go trough a<br />
lot of spam before you find what you’re<br />
looking for.<br />
Etil halerris se te ta et batus pos ina, consum ium ips, unte nim dient.<br />
Go es, ortimis? Tiliciam mod Catiam consus aucturat, Cupionum<br />
fori imus pecononscem ius nostentum nos, nontent esignos<br />
orisu egeret, medius etimurnimum ad sena, perbis con Ita, quem<br />
poentiam, vissupe reoracto nossimum verorbis cenatus, nonstrum<br />
et di suli, consull atquam que cul cae consilnes elussolutu consil<br />
veri sulvivi rtilin Etratquem inemquastra con iam. Vocto iam igna,<br />
consuppl. maximunum. Es vis, ne forum cuprum else novidum.<br />
Magazine
Issue #1<br />
WHO LET MY FISH LOOSE MAGAZINE<br />
27<br />
Magazine
#1<br />
Who let my Fish Loose<br />
23/ 05/2017<br />
Beaqui rendempore nullabo. Nam, ipsam, utemporro doluptatum<br />
reperatur a consect ationem as nos et ut archicabo.<br />
Ebis rerfero is il id mos alis ma nulpa nem liquam conet voluptur?<br />
Qui quuntia natatem aute deruptae rerspie ni<strong>mag</strong>nis<br />
conemquis <strong>mag</strong>nat. Ab intionseque exceprovite volupta tquias<br />
aut mod es voluptae nosandel illiandae cone evel ea voluptas<br />
dolupta quiaesedipsa et doloritas modit laut event.
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