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Ostara _ rituals, recipes, & lore for the spring equinox ( PDFDrive )

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The Celebration of Springtime Deities

When working with deities at this time of year, we are best suited by choosing

ones that embody the spirit of life and renewal. Traditionally at this time of year,

maiden goddesses have reigned and been honored, while the attention of the

gods goes to the young virile male gods. Those associated with the spring,

animals, rebirth, and hunting have been celebrated the most.

In Ancient Greece, Dionysus and Persephone were both celebrated as the

deities of spring. Dionysus, a god of plants, grape vines especially, was said to

be in terrible pain throughout the winter months. In spring his strength would

return with the flowering of the earth. (Ireland’s Druidschool)

Persephone, the daughter of Demeter who was goddess of the crops and

harvest, was kidnapped by Hades. Demeter was so upset over her missing

daughter, she was unable to tend to the crops, which began to die off. Zeus sent

Hermes to speak with Hades about releasing Persephone so that the crops would

not completely die off and the people would be able to live. Hermes brokered a

deal with Hades that allowed Persephone to return to her mother in the spring for

six months. After her time was up, she would return to the underworld to live as

Hades’s queen each year. Demeter, delighting in the return of her daughter,

ensures that each spring the flowers are blooming in order to greet Persephone

on her return.

Aphrodite, the Greek goddess of beauty, love, pleasure, and procreation, was

said to have flowers spring up at her feet as she walked on the land when first

rising from the foam of the sea. She is connected to the generative powers of

nature and therefore is highly connected to the spring as the earth comes back to

life. Some considered her the mother of all living things and each spring she

births the world into life again.

Venus, the Roman goddess of love and beauty, is associated with cultivated

fields and gardens and is seen as the Roman equivalent of Aphrodite. Her

association with the cultivated fields and gardens ties her into the spring theme

of new beginnings, whether this is new beginnings relating to the vegetation of

the earth or the figurative vegetation of the soul. Two temples dedicated to

Venus existed, one in Lavinium and the other at Ardea. (Lindemans)

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