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THURSdAY, AUGUST 26, 2021

4

Acting Editor & Publisher : Jobaer Alam

e-mail: editor@thebangladeshtoday.com

Thursday, August 26, 2021

Developing the

dairy sector

According to an estimate, the import of milk

powder in Bangladesh has increased some

30 per cent in the last four years. Regularly,

a large sum of precious foreign resources get

drained away on such import. This amount could

be easily saved if policy planners did not take

casually the need to boost the local dairy sector.

Governments till the mid-nineties had policies

going to systematically encourage local dairies.

The interest started flagging after this period that

has gradually turned Bangladesh into a paradise

for overseas milk powder suppliers.

They have established a big and impressive

network to market their milk in powder form in

this country when there is every reason to think

that consumers are in no way amply nourished by

milk powder as they would be if they could drink

locally produced liquid and wholesome milk.

But Bangladesh with its predominant number of

rural people , its agrarian characteristics, plus the

traditional pastoral experience of rearing cows,

should normally have comparative advantages in

producing ample milk and milk products.

Planned efforts are necessary to develop the dairy

sector.

If the dairy industry here develops fast and

properly, then several useful ends can be served.

First of all, it would mean import substitution and

substantial saving of resources. The saved amount

would help the balance of payments. The nutrition

picture of the country could change positively with

significantly increased consumption of fresher

milk in liquid form

An improved and enlarged local dairy industry

will also create employment opportunities in

various ways where it matters the greatest--- at

grassroots level. From greater availability of cows,

different sorts of industries will be facilitated. For

example, more cow hides will be available for the

tanneries and leather industries. The import of

cows from India for sacrificial purposes will

drastically decline or cease which also would help

the country's balance of payments.

The availability of locally produced meat would

rise helping greater protein consumption by the

population. No part of the cow is wasted. Even its

horns and bones are used by cottage industries to

make button, combs and related products. There

can be also other spin-offs such as cow dung to be

used as fuel or as raw material to increase

production of bio-gas to help lighting, heating and

cooking in the rural areas.

But for all of these activities to be boosted, the

first step needs to be encouraging specially the

rural people to rear cows. It appears that

institutional credits specifically for the purpose

are not enough. Government can adopt a policy in

this regard and have it implemented very

extensively and efficiently through the Krishi

Bank and other mediums to provide credits to

persons willing to rear cows in the rural areas on

easy terms.

This would surely be a big stimulus for cow

rearing as rural people will be encouraged to go for

a good source of earning on the side.

Government should also help out in the

development and sustaining of a growing dairy

industry through research activities and breeding

of healthier species of cows.

It is obvious that rural small producers of dairy

products on their own will never have the

resources to invest in such projects. But the

government should have the resources to invest in

such projects.

Healthier species of cows can be bred in these

projects and sold to privately operated diaries.

Government should aim to run such projects with

the aim of breaking even in the areas of cost or

making only a small profit.

Side by side, the government conducted

veterinary services throughout the country will

have to be expanded and much revamped as

supportive of the growing dairy enterprises.

Inadequate veterinary services are one of the

major obstacles for livestock development.

Friends of Iran are now in power in Kabul

The Taliban have seized power in

Afghanistan, causing many

countries - including the UK, Italy,

Spain, Denmark, Sweden, Norway,

Denmark and Finland - to evacuate their

citizens and shut their embassies in Kabul.

Iran, however, has kept its embassy open.

Iranian Foreign Ministry spokesman

Saeed Khatibzadeh, quoted by official

news agency IRNA, stated: "The embassy

of the Islamic Republic of Iran in Kabul is

fully open and active. Iran's consulate

general in Herat is also open and active."

It is critical to closely examine the

Iranian regime's ties with the Taliban, as

their relationship will have important

implications for the region.

While some scholars, politicians and

policy analysts argue that the Taliban and

the Iranian government are natural foes

because one is Shiite and the other Sunni,

such an observation is extremely

simplistic and a misconception. The

Iranian regime will ally itself with any

group, regardless of its religious

orientation, as long as it shares interests

with Tehran's ideological and

revolutionary principles. Some examples

include Iran's strong alliances with

Venezuela, North Korea, Hamas and Al-

Qaeda. One of the key shared interests

between the Taliban and the Islamic

Republic is their robust opposition to the

US. This is why the Iranian leaders

cheered America's withdrawal from

Afghanistan. They see this development

PUBLIC schooling and government

regulation of the education sector

more broadly are both

developmental and political phenomena.

Developmental because they aim to equip

future citizens with knowledge and skills

that may allow them to contribute

towards their personal and societal

growth. A well-educated citizenry can

therefore achieve its own material and

intellectual aspirations and help raise the

material and intellectual well-being of

society as a whole. Seen in this light, it

should be in the interest of every

conscientious government to expand

access to education and improve the

quality of education available. There are

debates on how best to do this in

contemporary Pakistan - some argue that

supporting education entrepreneurship

through the low cost fee-paying private

sector can fill the gaps that the

government does not have resources for.

Others argue that providing education is

now a constitutional right so any fiscal

and competence constraints should be

overcome to expand public schooling.

Some will argue for a hybrid model where

different types of systems may work in

tandem to achieve the basic goal of access

as a blow to Washington and a

manifestation of its foreign policy failure

in the region.

Before the Taliban's takeover, Ali

Shamkhani, the secretary of Iran's

Supreme National Security Council,

tweeted in January: "In today's meeting

with the Taliban political delegation, I

found that the leaders of this group are

determined to fight the United States."

This infuriated the Afghan government

and surprised many because President

Ashraf Ghani was still in power. Yasin Zia,

chief of the general staff of the

Afghanistan National Army, responded by

tweeting: "Unfortunately, your

understanding (Shamkhani) of the

ongoing war in Afghanistan is inaccurate.

The Taliban is not fighting against the US,

but against the people of Afghanistan. We

will act decisively against any group which

is the enemy of the people of

Afghanistan."

It is also worth noting that Iran has long

provided shelter to Taliban leaders, who

dR. MAJId RAFIZAdeH

UMAIR JAved

have been traveling there since 1996.

Foreign Policy magazine reported in 2016

that Taliban chief Mullah Akhtar

Mansour "was killed in Pakistan by an

American drone… after leaving Iran,

where his family lives. US officials say that

Mullah Mansour regularly and freely

traveled into and out of Iran."

In addition, the Iranian regime has long

been providing the Taliban with cash and

weapons. Rahmatullah Nabil, the former

head of Afghanistan's National

Directorate of Security, in 2017 accused

Iran of providing the Taliban with arms

and financial aid. And two unnamed

Western officials told Foreign Policy

magazine in 2016 that the Iranian

government was "providing Taliban

forces along its border with money and

small amounts of relatively low-grade

weaponry like machine guns,

ammunition, and rocket-propelled

grenades."

While the Iranian regime used to keep

its ties with the Taliban a secret, it has now

Education as politics

and quality.

While the future of any country's

children is a high-stakes matter and

should be treated as such, such

developmental questions around

education are fairly standard. There are

differences in approach and methods but

at least some semblance of agreement on

what the end goal should be.

This consensus becomes a little more

complicated once public schooling and

government regulation of the school

education sector is analysed as a political

phenomenon. And there are several

reasons why it should be done so.

Increasingly it seems, more

opportunities in higher education and the

workforce are reserved for those on the

'right' side of the class divide.

RYM TINA GHAZAL

Firstly, and most relevantly in

Pakistan's current context, schooling

forms a direct relationship with

citizenship through the curriculum. What

kind of citizens are emerging from the

schooling system? What is being taught

and to whom? What kind of messaging is

being introduced at impressionable ages?

What will the legacy of this messaging be

in the long run? These are questions that

are not and should not be tangential to

discussions about education in any

country. A review of the history of primary

school expansion in the 19th and early

20th century across the West reveals that

in many places, political considerations

were a central part of why school access

was deemed an important goal. As states

increased political participation through

changed its policy and is publicly

supporting the group. For instance,

Kayhan, a newspaper that is funded by the

Office of Supreme Leader of Iran and is

considered a mouthpiece of Ali Khamenei,

has been attempting to paint a positive

picture of the Taliban. It wrote: "The

Taliban today is different from the Taliban

that used to behead people."

The Iranian regime has long been

providing the Taliban with cash and

weapons. However, former Iranian

diplomat Ali Khorram warned the regime:

"Thinking that the Taliban will come

under Tehran's command is tantamount

to growing a snake up your sleeve. As far

as Iran's national interests are concerned,

the liberal government of Ashraf Ghani is

a hundred times better than a radical

(Daesh)-Taliban government. You were

deceived by Russia and Israel in Syria.

Take care not to fall in a bigger trap laid

out in Afghanistan for you by the West,

Israel, Turkey and other regional players."

Before the US confirmed its withdrawal

from Afghanistan, a Taliban delegation

met publicly with senior Iranian officials,

including former Foreign Minister Javad

Zarif. During their January meeting, they

reportedly talked about "relations

between both countries, the situation of

the Afghan migrants in Iran, and the

current political and security situation of

Afghanistan and the region."

Source: Arab news

Taliban's drug trade may hint at way to protect Afghan culture

In intolerance: be like the ocean." Many

may not know that those words - a call

for the acceptance of diversity - by the

13th-century poet and Muslim scholar

Rumi may actually be those of one of

Afghanistan's legendary figures.

Rumi has been claimed by Turkey, Iran

and even parts of the Arab world, but he is

believed to have been born in 1207 in

Balkh, in the north of what is present-day

Afghanistan. It will be interesting to see

what the Taliban make of Rumi and other

totemic representatives of the cultures that

once blossomed in the land now called

Afghanistan. And if their consideration is

less than positive, what can be done to

protect the country's historical patrimony?

For now, the signs don't augur well. Soon

after swooping down on Kabul, the Taliban

announced they were a changed group that

now wanted peace. They declared an

"amnesty" for all who previously worked

against them, and said they were willing to

work, even, with "our sisters." Shortly after

that, they blew up a statue. Did they destroy

it because they believe statues promote

idolatry, because it depicted a man who was

their enemy, because that man was a Shiite,

or all of the above? It is impossible to say for

certain. But it is possible that the statue of

Abdul Ali Mazari, a champion of

Afghanistan's ethnic Hazara minority who

was executed by the Taliban in 1995, ticked

more than one box. Of course, Mazari's

statue had no great cultural or artistic

value. Its destruction has made it more

famous than it would ever have been

otherwise. But more interestingly, it stood

in Bamiyan province. For it was in

Bamiyan, in 2001, that the Taliban blew up

two massive, 1,500-year-old statues of the

Buddha carved into a mountainside. The

dynamiting of the statues remains possibly

While the Iranian regime used to keep its ties with the

Taliban a secret, it has now changed its policy and is publicly

supporting the group. For instance, Kayhan, a newspaper

that is funded by the Office of Supreme Leader of

Iran and is considered a mouthpiece of Ali Khamenei, has

been attempting to paint a positive picture of the Taliban.

the biggest act of wanton destruction of

culture in modern history.

So, then, is the Mazari statue's

destruction a sign of things to come? With

the fight against the "others" - the foreign

forces that occupied Afghanistan - now

over, will the fight now turn inward against

the "others" in Afghanistan's historic,

religious and social tableau?

Those "others" are plentiful in the

country. Afghanistan has a wealthy

heritage and history, and a diversity of

identities that have been overshadowed by

wars and conflicts. It was from Afghanistan

that Buddhism spread to China.

Zoroastrianism, Christianity, Judaism and

Hinduism thrived in the land before - and

after - the arrival of Islam in the 7th

century.

As a major way station on the millenniaold

trade routes connecting India with Iran

and China, Afghanistan is filled with the

remains of ancient cities, monasteries and

caravanserais that hosted famous travelers

like the 14th-century Moroccan Ibn

Battuta, and the 13th-century Venetian

Marco Polo.

Ancient artifacts are strewn across its

geography. Some 80,000 of these now are

housed in the National Museum. The

Taliban destroyed a number of such

artifacts in the museum the first time they

came to power. But in February this year,

their leaders forbade selling artifacts. They

told their followers to "robustly protect,

monitor and preserve" relics, halt illegal

digs and safeguard "all historic sites." We

shall have to see if that injunction holds.

Will the Taliban, for example, protect the

historical heart of the city of Herat? It is

currently on a UNESCO heritage site

tentative list. Herat was captured by

Alexander the Great in 330 BCE during his

campaign against the Achaemenids. It later

became a major outpost for the Hellenistic

Seleucid empire.

Then there is Balkh, which gave birth not

only to Rumi, but also Ibn Sina - better

Of course, Mazari's statue had no great cultural or artistic

value. Its destruction has made it more famous than it

would ever have been otherwise. But more interestingly, it

stood in Bamiyan province. For it was in Bamiyan, in

2001, that the Taliban blew up two massive, 1,500-yearold

statues of the Buddha carved into a mountainside.

known in the West as Avicenna - and the

poet Ferdowsi, both from around the turn

of the 1st millennium.

The name Balkh may be more familiar to

those who frequent Western museums as

Bactria, the ancient civilization that dates

back to the early 3rd millennium BCE.

From the Seleucids to the Sassanians to

many others, the history of civilization is

layered in the ground of Balkh and many

other cities like it across Afghanistan - sites

like Mes Aynak, home to a complex of at

least seven Buddhist monasteries and

under which may be Bronze Age structures.

It is tempting to think that the Taliban

have changed - after all, the rest of the

Seen in this light, it should be in the interest of every conscientious

government to expand access to education and improve the quality

of education available. There are debates on how best to do this in

contemporary Pakistan - some argue that supporting education

entrepreneurship through the low cost fee-paying private sector

can fill the gaps that the government does not have resources for.

world certainly has. We want to believe that

they will police adherence to their

injunction to do no harm to the country's

historical and cultural heritage.

The problem is, the Taliban are

committed to keeping themselves pure

from the poison of modernity. The future

has not caught up with them and likely

never will. And aside from their own

version of an imagined past, the rest is dust

to them. But there may be a way out. The

Taliban frown on drug use. But they don't

have a moral problem with other people

using narcotics.

In 2000, they banned poppy cultivation,

much like they have banned trading in

historical artifacts today. That poppy ban,

however, eventually evaporated. Today, the

Taliban control the world's largest supply of

illegal opiates - accounting for 80% of the

global opium and heroin market. A record

harvest in 2017 yielded sales the equivalent

of 7% of Afghanistan's gross domestic

product.

The intriguing question then is whether

the Taliban can be induced to protect the

heritage of Afghanistan if they are paid to

do so. They may have no use and see no

value in a sculpture of a Bactrian woman,

for example. But could they be persuaded

to keep it safe if it were a source of income?

Can an international trust fund be

established for this? And maybe for the

safekeeping of artifacts outside

Afghanistan? (Though, until when?)

There are many questions. Including the

moral one of privileging the safety of

cultural items over the safety and wellbeing

of people. Yet surely it's still one that

would be useful to have. But the first

question is, will the Taliban take part?

Source: Asia times

extension of electoral franchise, the

schooling system was identified as a key

avenue through which to generate

compliant and supportive citizens.

Depending on the ideological proclivities

of the state (or of different ruling parties),

schools would impart different types of

curricula. Current debates and handwringing

on 'Critical Race Theory' in

American schools is part of the same

phenomenon. Conservatives don't want

racial realities to be taught in schools,

while progressives are pushing for greater

societal reckoning with racial inequities.

A second reason why school education

is political is because its actual form and

associated regulation has powerful

distributional consequences. By

distributional we mean how do different

socioeconomic segments in society access

education, what they stand to gain from it,

and what are the long-term effects of any

differences that may exist across different

strata.

Take the example of a seemingly benign

decision in Pakistan, such as the opening

up of for-profit private schools and the

allowance for a foreign credential system.

Source: Dawn

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