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crescunt arbusta et fetus in tempore fundunt,<br />
quod cibus in totas usque ab radicibus imis<br />
per truncos ac per ramos diffunditur omnis.<br />
inter saepta meant voces et clausa domorum<br />
transvolitant, rigidum permanat frigus ad ossa.<br />
quod nisi inania sint, qua possent corpora quaeque<br />
transire, haud ulla fieri ratione vi<strong>de</strong>res.<br />
Denique cur alias aliis praestare vi<strong>de</strong>mus<br />
pon<strong>de</strong>re res rebus nihilo maiore figura?<br />
nam si tantun<strong>de</strong>mst in lanae glomere quantum<br />
corporis in plumbo est, tantun<strong>de</strong>m pen<strong>de</strong>re par est,<br />
corporis officiumst quoniam premere omnia <strong>de</strong>orsum,<br />
contra autem <strong>natura</strong> manet sine pon<strong>de</strong>re inanis.<br />
ergo quod magnumst aeque leviusque vi<strong>de</strong>tur,<br />
ni mirum plus esse sibi <strong>de</strong>clarat inanis;<br />
at contra gravius plus in se corporis esse<br />
<strong>de</strong>dicat et multo vacui minus intus habere.<br />
est igitur ni mirum id quod ratione sagaci<br />
quaerimus, admixtum rebus, quod inane vocamus.<br />
Illud in his rebus ne te <strong>de</strong>ducere vero<br />
possit, quod quidam fingunt, praecurrere cogor.<br />
ce<strong>de</strong>re squamigeris latices nitentibus aiunt<br />
et liquidas aperire vias, quia post loca pisces<br />
linquant, quo possint ce<strong>de</strong>ntes confluere undae;<br />
sic alias quoque res inter se posse moveri<br />
et mutare locum, quamvis sint omnia plena.<br />
scilicet id falsa totum ratione receptumst.<br />
nam quo squamigeri poterunt proce<strong>de</strong>re tan<strong>de</strong>m,<br />
ni spatium <strong>de</strong><strong>de</strong>rint latices? conce<strong>de</strong>re porro<br />
quo poterunt undae, cum pisces ire nequibunt?<br />
aut igitur motu privandumst corpora quaeque<br />
aut esse admixtum dicundumst rebus inane,<br />
~ 14 ~
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