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eller - Århus Kunstbygning

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4<br />

RESTLESS SERPENTS<br />

(INVERTED)<br />

The virtue of transcendentalism does not lie in rendering realism illusory, but in ren-<br />

dering it astonishing. i.e. apparently unthinkable, yet true, and hence eminently prob-<br />

lematic.<br />

Quentin Meillassoux, After Finitude<br />

Shezad Dawood offers up a transitional or rehearsal space for ideas, less as an oracular mes-<br />

sage to be decoded than as a continuous creation of scenes and stories that puts in question<br />

the fixity of historical and ethnographic truths. Certain literary and cinematic techniques of<br />

narration are employed by the artist to announce a synaesthetic field of objects, where sensory<br />

experience is transported from one to another of the senses. From curating, too, Dawood has<br />

learned how objects themselves are constantly in flux, to be re-contextualised; and from phi-<br />

losophy and theology, how sensibility is breached by matter’s residual traces to become more,<br />

to overcome itself, to evolve. He finds the thing already in the world as a resource for making<br />

new things, and in the process, for leaving traces.<br />

A high degree of potential change might occur in the process of constructing a field of<br />

narrations that encompass their many ancestral trajectories. Ideology is either to be cemented,<br />

specified in the appearance of selected objects and sequence of images, or broken down in<br />

functional obsolescence as trash; or both, having, in a retrospective view, occurred together at<br />

some indeterminate point in time.<br />

Pop art is all surface, no depth, yet its organisation is far from random. When Shezad Da-<br />

wood considers painting, it is through the lens of Pop, and its Modernist correlations, from an<br />

interest in maintaining a type of working method at the level of non-interference. Pop refines<br />

work’s ordinary subject matter by subtracting an aesthetic economy of means.<br />

PETER LEWIS<br />

Copyists, trading at a low end of markets, are not set up to provide hierarchy its cultural<br />

status, or to provide an art appropriate to surplus value. In Karachi, painters employed by<br />

The Wasteland, ram skulls and acrylic paint, installation detail, 2008<br />

35

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