Maternal Agency in Lucía Etxebarria’sUn milagro en equilibrioMarina BettaglioUniversity of VictoriaLa maternidad ocupa, a finales del sigloXX, el lugar que correspondía a lasexualidad en la segunda mitad del XIX:la sede de conflictos que no se puedenenunciar ni pensar.Silvia Vegetti-FinziAwarded the prestigious Planeta literary prize in 2004, Un milagro en equilibrioconsecrates Lucía Etxebarria among the most prominent Spanish literaryfigures, while it inaugurates a new authorial persona, that of a mother. Fora highly commercial author with a strong media presence, often identifiedwith her depiction of dissident sexualities, writing a first-person narrative from amaternal perspective implies assuming an unexpected identity, in apparent contrast withher previous “impersonations.” Acquiring a maternal role and writing a matrifocalnarrative, nonetheless, need not entail a break with Etxebarria’s iconoclasm, as adetailed reading of the novel will point out. 1 This analysis will show that Un milagro ismore complex than it looks, in that it undermines the potentially subversive maternaldiscourse it articulates. Examining this novel within the literary and critical productionof this controversial writer, I question the feminist claims displayed in thiscommercialized portrait of transgressive maternity. On its surface, the novel succeedsin its aim to “interrupt the master narrative of motherhood,” which, according toAndrea O’Reilly, is one of the goals of a feminist practice of mothering (2006: <strong>32</strong>6); butat a deeper level, Un milagro en equilibrio reinscribes that master narrative by undoing,even denying, women’s agency in reproduction.______________________1 As Elizabeth Podnieks and Andrea O’Reilly point out, “A matrifocal narrative, then,borrowing Johnson’s terminology, is one in which a mother plays a role of cultural and social significance,and in which motherhood is thematically elaborated and valued, and structurally central to the plot” (3)
MATERNAL AGENCY IN LUCÍA ETXEBARRIA 103Although there is no univocal definition of maternal agency, this feministpractice, in its multifaceted aspects, comprises two stages. It begins with “identifying,interrupting, and deconstructing the patriarchal discourse of motherhood”; it thenproposes “a counter maternal narrative, one that redefines mothering as an empoweredand empowering practice” (O’Reilly 2006: <strong>32</strong>5). The aim of the pars destruens coincideswith the general feminist goal of dismantling patriarchal practices. The pars construens ismore complex because of the specific conditions that long prevailed in Spain, a countryin which even in the twentieth century the equation femininity = maternity dominatedthe imaginary for close to forty years. In the Spanish context, motherhood became acrucial site for the articulation of female identity. Just as Franco’s death constituted arite of passage that gave life to a new democratic country, so too has the killing of theancient regime’s mother, a construct of Francoist National Catholicism, heralded thebirth of women’s liberation. 2 Spanish literature thus reflects feminist concerns that areboth international and uniquely Spanish; the trajectory of that literature starts with acritique of the discursive forces that shape women’s relationship to reproduction, andproceeds with an attempt to dismantle them. 3 Etxebarria’s book is an importantanomaly in that development, in that it evinces a seeming willingness to critique anddismantle those forces only to stop short of invalidating them.Written in a post-feminist context, at a time when Spain has reached the lowestbirth-rate in the world, Un milagro en equilibrio continues “la reflexión sobre la condiciónfemenina actual” (Nieva de la Paz 202) that began with Etxebarria’s debut novel, Amor,curiosidad, Prozac y dudas (1997) and developed with her later books. The real innovationof this maternal narrative lies in its apparent, dramatic change in attitude towardsreproduction and the mother-daughter bond. 4 For the first time in her career,Etxebarria now presents mothering as a viable option for women. This theme contrastssharply with her previous, daughter-centered narratives, which make significantcontributions to blame-the-mother literature: in them, the mother-daughterrelationships are characterized by a lack of communication and connection that stemsfrom the progenitors’ inability to offer any form of emotional support. While herprevious novels explore young women’s relationships to established models offemininity, asking the question: “what does it mean to be a Spanish young womanbeyond the constraints of the models and social paradigms assigned by the historicalmoment” (Bermúdez 2002: 276), Un milagro examines new configurations of maternalidentity in the third millennium. Aware that “motherhood is an identity or role imposedon the mother” (Ruddick 1), Etxebarria embarks on a project that questions patriarchalconstructions of femininity. In doing so, she reveals how in post-Franco Spain______________________2 For an analysis of the role of motherhood in Franco’s Spain, see Roca i Girona.3 For an outline of the mother-daughter relationship in post-Franco literature, see Arkinstall.4 I borrow the term from Hirsch’s famous essay The Mother-Daughter Bond, which analysis therelationship between mothers and daughters in English and American literature.<strong>Cincinnati</strong> <strong>Romance</strong> <strong>Review</strong> <strong>32</strong> (Fall <strong>2011</strong>): 102–119.
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