c a t e r i n a g u e n z i e t i n e s g . Ž u p a n o v Langford, J. (1995), « Ayurvedic interiors : person, space and episteme in three medical practices », Cultural Anthropology, 10 (3), pp. 330-366. Leslie, C. (1976), « The ambiguities of medical revivalism in Modern India », in C. Leslie, ed., Asian Medical Systems : A comparative Study. Berkeley, University of California Press, pp. 356-367. Meulenbled, G. J. & Wujastyk, D., eds. (1987), Studies in Indian Medical History. Groningen, Forsten. Morris, D. (1991), The Culture of Pain. Berkeley, University of California Press. Morris, D. (1998), Illness and Culture in the Postmodern Age. Berkeley, University of California Press. Nabokov (Clark-Decès), I. (2000), Religion Against the Self : An Ethnography of Tamil Rituals. Oxford, OUP. Nandy, A. (1980), At the Edge of Psychology. Essays on Politics and Culture. New Delhi, OUP. Nandy, A. (1988), Science, Hegemony and Violence : Requiem for Modernity. New Delhi, OUP. Narayana Rao, V., Shulman, D., Subrahmanyam, S. (2001), Textures of Time : Writing History in South India, 1600-1800. New Delhi, Permanent Black. [Trad. fr., Le Seuil, 2004]. Nicholas, R. W. (2003), Fruits of Worship : Practical Religion in Bengal. Delhi, Chronicle Books. Nichter, M. (1981), « Negotiation of the illness experience : ayurvedic therapy and the psychosocial dimension of illness », Culture, Medicine and Psychiatry, 5, pp. 5-24. Nichter, M. (1992), « Of ticks, kings, spirits, and the promise of vaccines », in C. Leslie & A. Young, eds., Paths to Asian Medical Knowledge. Berkeley, University of California Press, pp. 224-253. Nuckolls, Ch. W. (1991), « Culture and causal thinking : diagnosis and prediction in a South Indian fishing village », Ethos. Journal of the Society for Psychology and Anthropology, March, 19 (1), pp. 3-51. Obeyesekere, G. (1981), Medusa’s Hair : An Essay on Personal Symbols and Religious Experience. Chicago, University of Chicago Press. Obeyesekere, G. (1984), The Cult of the Goddess Pattini. Chicago, University of Chicago Press. Obeyesekere, G. (1985), « Depression, buddhism and the work of culture in Sri Lanka », in A. Kleinman & B. Good, eds., Culture and Depression : Studies in the Anthropology and Cross-Cultural Psychiatry of Affect and Disorder. Berkeley, University of California Press, pp. 134-152. Obeyesekere, G. (1990), The Work of Culture. Chicago, University of Chicago Press. Park, K. & Daston, L. J. (1981), « Unnatural conceptions : the study of monsters in Sixteenth and Seventeenth Century France and England », Past and Present, 92, pp. 20-54. Pati, B. & Harrison, M., eds. (2001), Health, Medicine and Empire : Perspectives on Colonial India. New Delhi, Orient Longman. Pollock, S., ed. (2003), Literary Cultures in History : Reconstructions from South Asia. New Delhi, OUP. 36 01•Intro.indd 36 20/03/09 14:34:25
i n t r o d u c t i o n Prakash, G. (1999), Another Reason : Science and the Imagination of Modern India. Princeton, PUP. Raj, K. (2006), Relocating Modern Science : Circulation and Construction of Scientific Knowledge in South Asia and Europe (Seventeenth to Nineteenth Centuries). Delhi, Permanent Black. Ramasubban (1988), « Imperial health in British India, 1857-1900 » in R. MacLeod & M. Lewis, eds., Disease, Medicine and Empire. London, Routledge, pp. 38-60. Rawcliffe, C. (1999), « Medicine for the soul : the Medieval English hospital and the quest for spiritual health » in J. R. Hinnels & R. Porter, eds., Religion, Health and Suffering. Londres, Kegan Paul International, pp. 316-338. Reddy, S. (2002), « Asian medicine in America : the ayurvedic case », Annals of the American Academy of Political and Social Science. Vol. 583 : Global Perspectives on Complementary and Alternative Medicine, pp. 97-121. Roşu, A. (1986), « Mantra et yantra dans la médecine et l’alchimie indiennes », Journal asiatique, cclxxiv, pp. 203-268. Scharfe, H. (1999), « The doctrine of the three humors in traditional Indian medicine and the alleged antiquity of Tamil siddha medicine », Journal of the American Oriental Society, 119 (4), pp. 609-629. Sébastia, B. (2007), Les Rondes de saint Antoine. Culte, affliction et possession en Inde du Sud. Paris, Aux Lieux d’Être (« Sous prétexte de médecines »). Sivaramakrishnan, K. (2006), Old Potions, New Bottles : Recasting Indigenous Medicine in Colonial Punjab (1850-1945). New Delhi, Orient Longman. Smith, F. (2006), The Self Possessed : Deity and Spirit Possession in South Asian Literature and Civilisation. New York, Columbia University Press. Tarabout, G. (1999 a), « Corps possédés et signatures territoriales au Kérala », « Puruṣārtha » 21 : La Possession en Asie du Sud : parole, corps, territoire. Paris, Éditions de l’EHESS, pp. 313-355. Tarabout, G. (1999 b), « Prologue », « Puruṣārtha » 21 : La Possession en Asie du Sud : parole, corps, territoire. Paris, Éditions de l’EHESS, pp. 9-30. Thite, G. U. (1982), Medicine : Its magico-religious aspects according to the Vedic and Later Literature. Poona, Continental Prakashan. Trawick, M. E. (1984), « The changed mother, or what the smallpox Goddess did when there was no more smallpox », in E. V. Daniel & J. F. Pugh, eds., South Asian Systems of Healing, Contributions to Asian Studies, [Special Issue] 18, pp. 24-45. Van der Veer, P. (2001), Imperial Encounters : Religion and Modernity in India and Britain. Princeton, PUP. Wadley, S. & Derr, B. W. (1989), « Eating sins in Karimpur », Contributions to Indian Sociology, n.s., 23 (1), pp. 131-148. Wujastyk, D. (1998), The Roots of Āyurveda : Selection from Sanskrit Medical Writings. Delhi, Penguin Books. Wujastyk, D. (1999), « Miscarriages of justice : demonic vengeance in classical Indian Medicine », in J. R. Hinnels & R. Porter, eds., Religion, Health and Suffering. Londres, Kegan Paul International, pp. 256-275. Zimmermann, F. (1982), La Jungle et le fumet des viandes. Un thème écologique dans la médecine hindoue. Paris, Gallimard/Le Seuil (« Hautes Études »). 37 01•Intro.indd 37 20/03/09 14:34:25
- Page 1 and 2: 00•Depart.indd 1 23/12/08 12:30:1
- Page 3 and 4: DIVINS REMÈDES EN ASIE DU SUD DIVI
- Page 5 and 6: DIVINS REMÈDES MÉDECINE ET RELIGI
- Page 7 and 8: SOMMAIRE caterina guenzi et ines g.
- Page 9 and 10: D I V I N E R E M E D I E S I N S O
- Page 11 and 12: c a t e r i n a g u e n z i e t i n
- Page 13 and 14: i n t r o d u c t i o n XX e siècl
- Page 15 and 16: i n t r o d u c t i o n L’engouem
- Page 17 and 18: i n t r o d u c t i o n Pour l’an
- Page 19 and 20: i n t r o d u c t i o n tique, ouvr
- Page 21 and 22: i n t r o d u c t i o n exacte comm
- Page 23 and 24: i n t r o d u c t i o n La question
- Page 25 and 26: i n t r o d u c t i o n gence entre
- Page 27 and 28: i n t r o d u c t i o n plusieurs a
- Page 29 and 30: i n t r o d u c t i o n partagent u
- Page 31 and 32: i n t r o d u c t i o n le lieu par
- Page 33 and 34: i n t r o d u c t i o n NOTES 1. Vo
- Page 35: i n t r o d u c t i o n Greenough,
- Page 39 and 40: Le religieux dans le médical 02•
- Page 41 and 42: m a r t h a a n n s e l b y BETWEEN
- Page 43 and 44: s h i f t s i n Ā y u r v e d i c
- Page 45 and 46: s h i f t s i n Ā y u r v e d i c
- Page 47 and 48: s h i f t s i n Ā y u r v e d i c
- Page 49 and 50: s h i f t s i n Ā y u r v e d i c
- Page 51 and 52: s h i f t s i n Ā y u r v e d i c
- Page 53 and 54: s h i f t s i n Ā y u r v e d i c
- Page 55 and 56: s h i f t s i n Ā y u r v e d i c
- Page 57 and 58: s h i f t s i n Ā y u r v e d i c
- Page 59 and 60: s h i f t s i n Ā y u r v e d i c
- Page 61 and 62: s h i f t s i n Ā y u r v e d i c
- Page 63 and 64: s h i f t s i n Ā y u r v e d i c
- Page 65 and 66: s h i f t s i n Ā y u r v e d i c
- Page 67 and 68: L a u r e n t P o r d i é Télesco
- Page 69 and 70: T é l e s c o p a g e s r e l i g
- Page 71 and 72: T é l e s c o p a g e s r e l i g
- Page 73 and 74: T é l e s c o p a g e s r e l i g
- Page 75 and 76: T é l e s c o p a g e s r e l i g
- Page 77 and 78: T é l e s c o p a g e s r e l i g
- Page 79 and 80: T é l e s c o p a g e s r e l i g
- Page 81 and 82: T é l e s c o p a g e s r e l i g
- Page 83 and 84: T é l e s c o p a g e s r e l i g
- Page 85 and 86: T é l e s c o p a g e s r e l i g
- Page 87 and 88:
T é l e s c o p a g e s r e l i g
- Page 89 and 90:
T é l e s c o p a g e s r e l i g
- Page 91 and 92:
T é l e s c o p a g e s r e l i g
- Page 93 and 94:
T é l e s c o p a g e s r e l i g
- Page 95 and 96:
T é l e s c o p a g e s r e l i g
- Page 97 and 98:
T é l e s c o p a g e s r e l i g
- Page 99 and 100:
m a r i n e c a r r i n Le service
- Page 101 and 102:
s a v o i r e t b i o g r a p h i e
- Page 103 and 104:
s a v o i r e t b i o g r a p h i e
- Page 105 and 106:
s a v o i r e t b i o g r a p h i e
- Page 107 and 108:
s a v o i r e t b i o g r a p h i e
- Page 109 and 110:
s a v o i r e t b i o g r a p h i e
- Page 111 and 112:
s a v o i r e t b i o g r a p h i e
- Page 113 and 114:
s a v o i r e t b i o g r a p h i e
- Page 115 and 116:
s a v o i r e t b i o g r a p h i e
- Page 117 and 118:
s a v o i r e t b i o g r a p h i e
- Page 119 and 120:
s a v o i r e t b i o g r a p h i e
- Page 121 and 122:
s a v o i r e t b i o g r a p h i e
- Page 123 and 124:
s a v o i r e t b i o g r a p h i e
- Page 125 and 126:
s a v o i r e t b i o g r a p h i e
- Page 127 and 128:
s a v o i r e t b i o g r a p h i e
- Page 129 and 130:
s a v o i r e t b i o g r a p h i e
- Page 131 and 132:
s a v o i r e t b i o g r a p h i e
- Page 133 and 134:
Traditions savantes et pratiques lo
- Page 135 and 136:
d a v i d g o r d o n w h i t e Amu
- Page 137 and 138:
a m u l e t t e s e t l a m b e a u
- Page 139 and 140:
a m u l e t t e s e t l a m b e a u
- Page 141 and 142:
a m u l e t t e s e t l a m b e a u
- Page 143 and 144:
a m u l e t t e s e t l a m b e a u
- Page 145 and 146:
a m u l e t t e s e t l a m b e a u
- Page 147 and 148:
a m u l e t t e s e t l a m b e a u
- Page 149 and 150:
a m u l e t t e s e t l a m b e a u
- Page 151 and 152:
a m u l e t t e s e t l a m b e a u
- Page 153 and 154:
a m u l e t t e s e t l a m b e a u
- Page 155 and 156:
a m u l e t t e s e t l a m b e a u
- Page 157 and 158:
a m u l e t t e s e t l a m b e a u
- Page 159 and 160:
a m u l e t t e s e t l a m b e a u
- Page 161 and 162:
a m u l e t t e s e t l a m b e a u
- Page 163 and 164:
f a b r i z i o s p e z i a l e Le
- Page 165 and 166:
l e m é d e c i n d e s r ê v e s
- Page 167 and 168:
l e m é d e c i n d e s r ê v e s
- Page 169 and 170:
l e m é d e c i n d e s r ê v e s
- Page 171 and 172:
l e m é d e c i n d e s r ê v e s
- Page 173 and 174:
l e m é d e c i n d e s r ê v e s
- Page 175 and 176:
l e m é d e c i n d e s r ê v e s
- Page 177 and 178:
l e m é d e c i n d e s r ê v e s
- Page 179 and 180:
l e m é d e c i n d e s r ê v e s
- Page 181 and 182:
l e m é d e c i n d e s r ê v e s
- Page 183 and 184:
l e m é d e c i n d e s r ê v e s
- Page 185 and 186:
l e m é d e c i n d e s r ê v e s
- Page 187 and 188:
l e m é d e c i n d e s r ê v e s
- Page 189 and 190:
l e m é d e c i n d e s r ê v e s
- Page 191 and 192:
c a t e r i n a g u e n z i planèt
- Page 193 and 194:
p l a n è t e s , r e m è d e s e
- Page 195 and 196:
p l a n è t e s , r e m è d e s e
- Page 197 and 198:
p l a n è t e s , r e m è d e s e
- Page 199 and 200:
p l a n è t e s , r e m è d e s e
- Page 201 and 202:
p l a n è t e s , r e m è d e s e
- Page 203 and 204:
p l a n è t e s , r e m è d e s e
- Page 205 and 206:
p l a n è t e s , r e m è d e s e
- Page 207 and 208:
p l a n è t e s , r e m è d e s e
- Page 209 and 210:
p l a n è t e s , r e m è d e s e
- Page 211 and 212:
p l a n è t e s , r e m è d e s e
- Page 213 and 214:
p l a n è t e s , r e m è d e s e
- Page 215 and 216:
p l a n è t e s , r e m è d e s e
- Page 217 and 218:
p l a n è t e s , r e m è d e s e
- Page 219 and 220:
Rituels de rémission 08•ClarkDec
- Page 221 and 222:
i s a b e l l e c l a r k - d e c
- Page 223 and 224:
a t a m i l r i t u a l o f v i s u
- Page 225 and 226:
a t a m i l r i t u a l o f v i s u
- Page 227 and 228:
a t a m i l r i t u a l o f v i s u
- Page 229 and 230:
a t a m i l r i t u a l o f v i s u
- Page 231 and 232:
a t a m i l r i t u a l o f v i s u
- Page 233 and 234:
a t a m i l r i t u a l o f v i s u
- Page 235 and 236:
a t a m i l r i t u a l o f v i s u
- Page 237 and 238:
a t a m i l r i t u a l o f v i s u
- Page 239 and 240:
W i l l i a m s a x “I have no on
- Page 241 and 242:
i t u a l h e a l i n g a n d f a m
- Page 243 and 244:
i t u a l h e a l i n g a n d f a m
- Page 245 and 246:
i t u a l h e a l i n g a n d f a m
- Page 247 and 248:
i t u a l h e a l i n g a n d f a m
- Page 249 and 250:
i t u a l h e a l i n g a n d f a m
- Page 251 and 252:
i t u a l h e a l i n g a n d f a m
- Page 253 and 254:
i t u a l h e a l i n g a n d f a m
- Page 255 and 256:
i t u a l h e a l i n g a n d f a m
- Page 257 and 258:
i t u a l h e a l i n g a n d f a m
- Page 259 and 260:
i t u a l h e a l i n g a n d f a m
- Page 261 and 262:
Stratégies de guérison 10•Zupan
- Page 263 and 264:
i n e s G . Ž u p a n o v Conversi
- Page 265 and 266:
c o n v e r s i o n , i l l n e s s
- Page 267 and 268:
c o n v e r s i o n , i l l n e s s
- Page 269 and 270:
c o n v e r s i o n , i l l n e s s
- Page 271 and 272:
c o n v e r s i o n , i l l n e s s
- Page 273 and 274:
c o n v e r s i o n , i l l n e s s
- Page 275 and 276:
c o n v e r s i o n , i l l n e s s
- Page 277 and 278:
c o n v e r s i o n , i l l n e s s
- Page 279 and 280:
c o n v e r s i o n , i l l n e s s
- Page 281 and 282:
c o n v e r s i o n , i l l n e s s
- Page 283 and 284:
c o n v e r s i o n , i l l n e s s
- Page 285 and 286:
c o n v e r s i o n , i l l n e s s
- Page 287 and 288:
c o n v e r s i o n , i l l n e s s
- Page 289 and 290:
c o n v e r s i o n , i l l n e s s
- Page 291 and 292:
c o n v e r s i o n , i l l n e s s
- Page 293 and 294:
c o n v e r s i o n , i l l n e s s
- Page 295 and 296:
c o n v e r s i o n , i l l n e s s
- Page 297 and 298:
c o n v e r s i o n , i l l n e s s
- Page 299 and 300:
c o n v e r s i o n , i l l n e s s
- Page 301 and 302:
i g i t t e s é b a s t i a Apaise
- Page 303 and 304:
a p a i s e r l a s o u f f r a n c
- Page 305 and 306:
a p a i s e r l a s o u f f r a n c
- Page 307 and 308:
a p a i s e r l a s o u f f r a n c
- Page 309 and 310:
a p a i s e r l a s o u f f r a n c
- Page 311 and 312:
a p a i s e r l a s o u f f r a n c
- Page 313 and 314:
a p a i s e r l a s o u f f r a n c
- Page 315 and 316:
Incommoder les esprits : posture qu
- Page 317 and 318:
Un patient diagnostiqué « schizop
- Page 319 and 320:
a p a i s e r l a s o u f f r a n c
- Page 321 and 322:
a p a i s e r l a s o u f f r a n c
- Page 323 and 324:
a p a i s e r l a s o u f f r a n c
- Page 325 and 326:
a p a i s e r l a s o u f f r a n c
- Page 327 and 328:
a p a i s e r l a s o u f f r a n c
- Page 329 and 330:
a p a i s e r l a s o u f f r a n c
- Page 331 and 332:
m a t t h i a s f r e n z Salus Inf
- Page 333 and 334:
“ c u l t u r e o f h e a l i n g
- Page 335 and 336:
“ c u l t u r e o f h e a l i n g
- Page 337 and 338:
“ c u l t u r e o f h e a l i n g
- Page 339 and 340:
“ c u l t u r e o f h e a l i n g
- Page 341 and 342:
“ c u l t u r e o f h e a l i n g
- Page 343 and 344:
“ c u l t u r e o f h e a l i n g
- Page 345 and 346:
“ c u l t u r e o f h e a l i n g
- Page 347 and 348:
“ c u l t u r e o f h e a l i n g
- Page 349 and 350:
“ c u l t u r e o f h e a l i n g
- Page 351 and 352:
“ c u l t u r e o f h e a l i n g
- Page 353 and 354:
“ c u l t u r e o f h e a l i n g