[PDF] READ] Free Christologia (John Owen Collection Book 3)

Christologia (John Owen Collection Book 3)

Simple Step to Read
1. Create a FREE Account
2. Choose from our vast selection of BOOK
3. Please, see if you are eligible to Read Christologia (John Owen Collection Book 3)
4. Read Online by creating an account Christologia (John Owen Collection Book 3)

Description :
&#9654DESCRIPTIONThe person of Christ, and therein his human nature,
shall be the eternal object of divine glory, praise, and worship. The life of glory
is not a mere state of contemplation. Vision is the principle of it, as faith is of
the life of grace. Love is the great vital acting of that principle, in adherence
unto God with eternal delight. But this is active in it also. It shall be exercised
in the continual ascription and assignation of glory, praise, and honour unto
God, and the glorious exercise of all sorts of grace therein &#8212hereof the
Lamb, the person of Christ, is the eternal object with that of the Father and the
Spirit the human nature in the Son, admitted into the communion of the same
eternal glory.&#9654CONTENTS1. The Preface2. Peter&#8217sConfession3.
Opposition Made unto the Church as Built upon the Person of Christ4. The
Person of Christ the Most Ineffable Effect of Divine Wisdom and Goodness5.
The Person of Christ the Foundation of All the Counsels of God6. The Person
of Christ the Great Representative of God and His Will7. The Person of Christ
the Great Repository of Sacred Truth8. Power and Efficacy Communicated
unto the Office of Christ9. The Faith of the Church under the Old Testament in
and concerning the Person of Christ10. Honour due to the Person of Christ11.
The Principle of the Assignation of Divine Honour unto the Person of Christ12.
Obedience unto Christ13. The Especial Principle of Obedience unto the
Person of Christ14. The Nature, Operations, and Causes of Divine Love, as it
respects the Person of Christ15. Motives unto the Love of Christ16. Conformity
unto Christ, and Following his Example17. An Humble Inquiry into, and
Prospect of, the infinite Wisdom of God, in the Constitution of the Person of
Christ18. Other Evidences of Divine Wisdom in the Contrivance of the Work of
Redemption in and by the Person of Christ19. The Nature of the Person of
Christ, and the Hypostatical Union of his Natures Declared.20. The Exaltation
of Christ, with his Present State and Condition in Glory during the Continuance
of his Mediatory Office21. The Exercise of the Mediatory Office of Christ in
Heaven22. Other Books&#9654AUTHORBorn at Stadhampton, Oxfordshire,
Owen was educated at Queen's College, Oxford, where he studied classics
and theology and was ordained. Because of the &quothigchurch&quotinnovations
introduced by Archbishop William Laud, he left the
university to be a chaplain to the family of a noble lord. His first parish was at
Fordham in Essex, to which he went while the nation was involved in civil war.
Here he became convinced that the Congregational way was the scriptural
form of church government. In his next charge, the parish of Coggeshall. in
Essex, he acted both as the pastor of a gathered church and as the minister of
the parish. This was possible because the parliament, at war with the king, had
removed bishops. In practice, this meant that the parishes could go their own
way in worship and organization.

Christologia (John Owen Collection Book 3)
(CopyLink)https://tq.filegood.club/B009LDVAKG.html - Book Synopsis :
&#9654DESCRIPTIONThe person of Christ, and therein his human
nature, shall be the eternal object of divine glory, praise, and worship.
The life of glory is not a mere state of contemplation. Vision is the
principle of it, as faith is of the life of grace. Love is the great vital acting
of that principle, in adherence unto God with eternal delight. But this is
active in it also. It shall be exercised in the continual ascription and
assignation of glory, praise, and honour unto God, and the glorious
exercise of all sorts of grace therein &#8212hereof the Lamb, the person
of Christ, is the eternal object with that of the Father and the Spirit the
human nature in the Son, admitted into the communion of the same
eternal glory.&#9654CONTENTS1. The Preface2.
Peter&#8217sConfession3. Opposition Made unto the Church as Built
upon the Person of Christ4. The Person of Christ the Most Ineffable
Effect of Divine Wisdom and Goodness5. The Person of Christ the
Foundation of All the Counsels of God6. The Person of Christ the Great
Representative of God and His Will7. The Person of Christ the Great
Repository of Sacred Truth8. Power and Efficacy Communicated unto
the Office of Christ9. The Faith of the Church under the Old Testament in
and concerning the Person of Christ10. Honour due to the Person of
Christ11. The Principle of the Assignation of Divine Honour unto the
Person of Christ12. Obedience unto Christ13. The Especial Principle of
Obedience unto the Person of Christ14. The Nature, Operations, and
Causes of Divine Love, as it respects the Person of Christ15. Motives
unto the Love of Christ16. Conformity unto Christ, and Following his
Example17. An Humble Inquiry into, and Prospect of, the infinite Wisdom
of God, in the Constitution of the Person of Christ18. Other Evidences of
Divine Wisdom in the Contrivance of the Work of Redemption in and by
the Person of Christ19. The Nature of the Person of Christ, and the
Hypostatical Union of his Natures Declared.20. The Exaltation of Christ,
with his Present State and Condition in Glory during the Continuance of
his Mediatory Office21. The Exercise of the Mediatory Office of Christ in
Heaven22. Other Books&#9654AUTHORBorn at Stadhampton,
Oxfordshire, Owen was educated at Queen's College, Oxford, where he
studied classics and theology and was ordained. Because of the
&quothig-church&quotinnovations introduced by Archbishop William
Laud, he left the university to be a chaplain to the family of a noble lord.
His first parish was at Fordham in Essex, to which he went while the

nation was involved in civil war. Here he became convinced that the
Congregational way was the scriptural form of church government. In his
next charge, the parish of Coggeshall. in Essex, he acted both as the
pastor of a gathered church and as the minister of the parish. This was
possible because the parliament, at war with the king, had removed
bishops. In practice, this meant that the parishes could go their own way
in worship and organization.