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Evangelical and Methodist: A Popular History

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Description :
The story of the populist, grassroots movements that came together to form
the evangelical wing of Methodism in America. In addition to the official
Methodism that established itself as an institution at the center of American
culture, there is an unofficial Methodism: one that was not mediated through
annual conferences and an educated clergy, one more concerned with gospel
fervor than with social respectability. It was from this
&quotgrasroots&quotMethodism that the various movements calling for
evangelical renewal in the denomination arose during the twentieth century.
Riley Case tells the story of the populist wing of the Methodist movement in
America, culminating in the work of those who have sought in recent years to
return Methodism to its authentic Wesleyan roots. The spread of Methodism in
nineteenth-century America was accompanied, says Riley Case, by a slow, yet
certain, division of the tradition into at least two branches. One strand might be
called establishment Methodism. This is the Methodism usually described in
denominational histories. It was the Methodism of tall steeples, rented pews,
robed choirs, and denominational journals, colleges, and seminaries. It was
Methodism becoming institutionalized, with authority focusing more and more
in bishops, presiding elders, conferences, and (later) committees and
agencies. Case contends that this focused authority--later identified simply as
the hierarchy--offered a mediated faith, one best filtered and controlled by
those with education and experience. The other strand of Methodism might be
called populist Methodism. It, for the most part, was unofficial Methodism. It
was the Methodism of log cabins, moral crusades, circuit preachers, revivals,
camp meetings, prayer bands, and indigenous Methodist gospel music,
including African American spirituals. It was an unmediated Christianity, one
that did not need to be filtered through educated clergy or annual conferences.
It was democracy in religion. Its authority was derived from the anointing of the
Spirit and appealed to the power of primitive Methodism, or old-time religion. It
is often referred to as grass-roots Methodism. It was Methodism not as an
institution but as a movement. This book intends to tell the story of this second
branch of the Methodist tradition in America. Drawing on a variety of sources
and voices, it recounts the history of Methodism's evangelical wing. For all
who wish to understand the convictions and concerns of the evangelical
branch of The United Methodist Church today, this book will prove rewarding--
and essential--reading.

Evangelical and Methodist: A Popular History
(CopyLink)https://tq.filegood.club/0687044448.html - Book Synopsis :
The story of the populist, grassroots movements that came together to
form the evangelical wing of Methodism in America. In addition to the
official Methodism that established itself as an institution at the center of
American culture, there is an unofficial Methodism: one that was not
mediated through annual conferences and an educated clergy, one more
concerned with gospel fervor than with social respectability. It was from
this &quotgrasroots&quotMethodism that the various movements calling
for evangelical renewal in the denomination arose during the twentieth
century. Riley Case tells the story of the populist wing of the Methodist
movement in America, culminating in the work of those who have sought
in recent years to return Methodism to its authentic Wesleyan roots. The
spread of Methodism in nineteenth-century America was accompanied,
says Riley Case, by a slow, yet certain, division of the tradition into at
least two branches. One strand might be called establishment
Methodism. This is the Methodism usually described in denominational
histories. It was the Methodism of tall steeples, rented pews, robed
choirs, and denominational journals, colleges, and seminaries. It was
Methodism becoming institutionalized, with authority focusing more and
more in bishops, presiding elders, conferences, and (later) committees
and agencies. Case contends that this focused authority--later identified
simply as the hierarchy--offered a mediated faith, one best filtered and
controlled by those with education and experience. The other strand of
Methodism might be called populist Methodism. It, for the most part, was
unofficial Methodism. It was the Methodism of log cabins, moral
crusades, circuit preachers, revivals, camp meetings, prayer bands, and
indigenous Methodist gospel music, including African American
spirituals. It was an unmediated Christianity, one that did not need to be
filtered through educated clergy or annual conferences. It was
democracy in religion. Its authority was derived from the anointing of the
Spirit and appealed to the power of primitive Methodism, or old-time
religion. It is often referred to as grass-roots Methodism. It was
Methodism not as an institution but as a movement. This book intends to
tell the story of this second branch of the Methodist tradition in America.
Drawing on a variety of sources and voices, it recounts the history of
Methodism's evangelical wing. For all who wish to understand the
convictions and concerns of the evangelical branch of The United
Methodist Church today, this book will prove rewarding--and essential--

reading.