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The Death and Life of Great American Cities, by Jane Jacobs

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<strong>The</strong> <strong>Death</strong> <strong>and</strong> <strong>Life</strong> <strong>of</strong> <strong>Great</strong> <strong>American</strong> <strong>Cities</strong><br />

Published 1961<br />

Author: <strong>Jane</strong> <strong>Jacobs</strong> 1916-2006, <strong>American</strong>-born Canadian urbanist.<br />

Along with her well-known printed works, <strong>Jacobs</strong> is equally well known for organizing grassroots<br />

efforts to block urban-renewal projects that would have destroyed local neighborhoods.<br />

“Streets in cities serve many purposes besides carrying vehicles, <strong>and</strong> city sidewalks serve<br />

many purposes besides carrying pedestrians.” <strong>by</strong> <strong>Jane</strong> <strong>Jacobs</strong><br />

If one thinks <strong>of</strong> a city, streets come to mind. And if the streets look interesting the city does so<br />

too, if not, neither does the city. And if the streets are considered safe so is the city.<br />

But if a city or a part <strong>of</strong> it is considered dangerous, the people don‘t feel safe on their streets<br />

<strong>and</strong> sidewalks <strong>and</strong> use them less which makes them even more unsafe.


<strong>Great</strong> cities aren't just towns, on<br />

a bigger scale <strong>and</strong> with a higher<br />

density.<br />

One out <strong>of</strong> several designative<br />

points is that a city is full <strong>of</strong><br />

strangers.<br />

And somehow one needs to get<br />

a feeling <strong>of</strong> safety among all <strong>of</strong><br />

them.<br />

<strong>The</strong> insecurity <strong>and</strong> barbarism<br />

isn't a slum bound problem, it's<br />

rather a serious mater <strong>of</strong> quite<br />

residential areas.<br />

It doesn't appear more <strong>of</strong>ten in<br />

places where minority groups <strong>and</strong><br />

the poor live.<br />

In New York those sidewalks are<br />

considered one <strong>of</strong> the safest, <strong>by</strong><br />

day <strong>and</strong> night.<br />

Lower East New York 1909


One can say that well used<br />

streets are also safe streets,<br />

<strong>and</strong> that ab<strong>and</strong>oned streets are<br />

to be unsafe.<br />

But how does that work?<br />

Lower East New York 1909


In a city privacy is something<br />

personal, oneself can choose<br />

how much one will tell or not tell,<br />

its not like in a small town where<br />

everyone knows ones matters.<br />

So privacy will be carefully guarded.<br />

And it has to been chosen<br />

between privacy <strong>and</strong> the contact<br />

necessary between people.<br />

In good city-street adjacencies<br />

privacy <strong>and</strong> contact are in balance<br />

allowing the community to<br />

work.<br />

Lower East New York


In some areas where sidewalks<br />

don‘t exist people have to enlarge<br />

their private space to<br />

have contact with their neighborhood<br />

<strong>and</strong> loose so more<br />

<strong>of</strong> their privacy, as when there<br />

would be a sidewalk to use for<br />

those proposes.<br />

Where people share so much<br />

privacy they get picky about<br />

who they want to share it with,<br />

so they start to isolate themselves.<br />

Like this privacy <strong>and</strong> contact<br />

start to fall out <strong>of</strong> balance.<br />

Chatham Village, Pittsburgh


Some planing ideas want to<br />

emphasize the contact, the togetherness,<br />

among the people<br />

<strong>and</strong> force them almost into contact<br />

<strong>and</strong> sharing.<br />

But this divides cities more than<br />

tying them together.<br />

<strong>The</strong>re must be a clear boundary<br />

between public <strong>and</strong> private<br />

space.<br />

Suberben area Pittsburgh


An other misbelieve <strong>by</strong> city reformers<br />

is that people hanging<br />

around the street corners increases<br />

the street insecurity.<br />

“ ...If these people had decent<br />

homes <strong>and</strong> more private<br />

or bosky outdoor places, they<br />

wouldn‘t be on the streets.”<br />

According to the author this is<br />

a terrible misunderst<strong>and</strong>ing <strong>of</strong><br />

cities.<br />

Insecurity can‘t be salved <strong>by</strong><br />

spreading people more thinly.<br />

Gathering areas are important<br />

for cities, they bring together<br />

strangers, <strong>and</strong> there comes up<br />

a feeling <strong>of</strong> “community”, a presence<br />

<strong>of</strong> casual public trust.


An other misbelieve <strong>by</strong> city reformers<br />

is that people hanging<br />

around the street corners increases<br />

the street insecurity.<br />

“ ...If these people had decent<br />

homes <strong>and</strong> more private<br />

or bosky outdoor places, they<br />

wouldn‘t be on the streets.”<br />

According to the author this is<br />

a terrible misunderst<strong>and</strong>ing <strong>of</strong><br />

cities.<br />

Insecurity can‘t be salved <strong>by</strong><br />

spreading people more thinly.<br />

Gathering areas are important<br />

for cities, they bring together<br />

strangers, <strong>and</strong> there comes up<br />

a feeling <strong>of</strong> “community”, a presence<br />

<strong>of</strong> casual public trust.<br />

Ahmedabad


<strong>The</strong>re must be eyes on the<br />

street, meaning that inhabitants<br />

<strong>and</strong> owners get involved what<br />

is happing on the street. People<br />

who notice what goes on in<br />

the streets <strong>and</strong> which can take<br />

action if necessary.<br />

It is important that the eyes<br />

which watch a street can generate<br />

a feeling <strong>of</strong> trust to the<br />

people on the streets, in order<br />

for the community surveillance<br />

to work, to know if that guy is<br />

just hanging around or if he<br />

seems to have bad intentions.<br />

This trust gets built up <strong>by</strong> many<br />

small social activities which<br />

happen in a community, which<br />

build a community identity.<br />

This is something that can not<br />

be provided <strong>by</strong> an institution,<br />

these contacts have to come<br />

from the people.


<strong>The</strong>re must be eyes on the<br />

street, meaning that inhabitants<br />

<strong>and</strong> owners get involved what<br />

is happing on the street. People<br />

who notice what goes on in<br />

the streets <strong>and</strong> which can take<br />

action if necessary.<br />

It is important that the eyes<br />

which watch a street can generate<br />

a feeling <strong>of</strong> trust to the<br />

people on the streets, in order<br />

for the community surveillance<br />

to work, to know if that guy is<br />

just hanging around or if he<br />

seems to have bad intentions.<br />

This trust gets built up <strong>by</strong> many<br />

small social activities which<br />

happen in a community, which<br />

build a community identity.<br />

This is something that can not<br />

be provided <strong>by</strong> an institution,<br />

these contacts have to come<br />

from the people.


<strong>The</strong>re must be eyes on the<br />

street, meaning that inhabitants<br />

<strong>and</strong> owners get involved what<br />

is happing on the street.<br />

People who notice what goes<br />

on in the streets <strong>and</strong> which can<br />

take action if necessary.<br />

It is important that the eyes<br />

which watch a street can generate<br />

a feeling <strong>of</strong> trust to the<br />

people on the streets, in order<br />

for the community surveillance<br />

to work, to know if that guy is<br />

just hanging around or if he<br />

seems to have bad intentions.<br />

This trust gets built up <strong>by</strong> many<br />

small social activities which<br />

happen in a community, which<br />

build a community identity.<br />

This is something that can not<br />

be provided <strong>by</strong> an institution,<br />

these contacts have to come<br />

from the people.


Sidewalks should have continuously<br />

users on it.<br />

So a mixture <strong>of</strong> residential <strong>and</strong><br />

commercial would be wise.<br />

Like this the city doesn‘t become<br />

ab<strong>and</strong>oned at day or<br />

night.<br />

Also important is that public<br />

peace <strong>of</strong> cities isn‘t kept primarily<br />

<strong>by</strong> the police, its kept <strong>by</strong> the<br />

people themselves.


Conclusion<br />

Fist, there must be a clear boundary between public <strong>and</strong> private space.<br />

Secondly, there must be eyes on the street, meaning that inhabitants <strong>and</strong> owners get involved<br />

what is happing on the street <strong>and</strong> take action if necessary.<br />

Thirdly, the sidewalks should have continuously users on it.

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