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Is Science Western in Origin Preview - CK Raju

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<strong>Preview</strong> page 2 of 16…Foreword to theDissent<strong>in</strong>g Knowledges Pamphlet SeriesV<strong>in</strong>ay Lal, Found<strong>in</strong>g EditorIn his densely argued essay, <strong>Raju</strong> makes m<strong>in</strong>cemeat of thereceived view of the Greek orig<strong>in</strong>s of science. He speaks ofthree different phases through which the received narrativewas constructed, though his argument is peppered with agreat many other critical observations. The story of theGreek orig<strong>in</strong>s of science, <strong>Raju</strong> argues, can nowhere be found‘from the beg<strong>in</strong>n<strong>in</strong>g of the Christian Dark Age to thebeg<strong>in</strong>n<strong>in</strong>g of the Crusades’. The Greeks had a primitivesystem of numeration; similarly, s<strong>in</strong>ce much has been madeof the great library of Alexandria, it is imperative torecognize that people other than Greeks produced its books.<strong>Raju</strong> has elsewhere, <strong>in</strong> a forthcom<strong>in</strong>g work on Euclid,detailed what exactly it is that we know about Euclid, andwhat might be the sources of our knowledge about Euclid;and he surprises us with the observation that the sum totalof any credible knowledge about someone called ‘Euclid’ iszero. This is the same ‘Euclid’ who had become such aglobalized and universal figure that even someone likeMohandas Gandhi could effortlessly allude to him <strong>in</strong> hisown quest for truth and precision: as he was to expla<strong>in</strong> to thepassengers on board a ship on 25 December 1931, ‘It is a selfevidentaxiom, like the axioms of Euclid, that one cannothave peace unless there is <strong>in</strong> one an <strong>in</strong>tense long<strong>in</strong>g forpeace all round.’ Speak<strong>in</strong>g of zero, however, it is well known

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