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Yakima Valley Museum Newsletter

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ON EXHIBITS<br />

A Tale of Two Exhibits<br />

Developing an exhibit—researching and writing the<br />

storyline and designing the exhibit components—represents<br />

about 75% of exhibit production work; construction and<br />

installation are the remaining 25%. These proportions vary<br />

with every exhibit, depending on whether it is “objectbased”<br />

or “story-based.” Object-based exhibits demand<br />

more construction/installation time, and story-based<br />

exhibits require more research/writing time (the work<br />

required to design the exhibit components also varies<br />

with every exhibit but is a separate factor, independent of<br />

whether the exhibit is object-based or story-based). Good<br />

examples of an object-based exhibit and a story-based<br />

exhibit are the object-based American Indian Collections,<br />

recently completed, and the story-based Yakamas At Home.<br />

The new American Indian Collections exhibit is all about<br />

the objects. There are over 300 objects on view …and about<br />

5 pages of label text. Designing the display cases to meet<br />

the conservation requirements demanded by the delicate<br />

artifacts, allowing for convenient rotation of artifacts from<br />

storage to exhibit, and making the largest case portable was<br />

a time-consuming design challenge. And because of the<br />

unique nature of these cases, fabrication and installation<br />

was also very time-consuming. Labels, on the other hand,<br />

which merely identify the objects and briefly discuss the<br />

museum’s collection policy and concerns, are a minor part<br />

of the exhibit and physically separate from the objectbased<br />

displays; yet they could not be written until the exact<br />

position of all the objects on exhibit was known. Because<br />

of this, label-writing was delayed, and, as I write this article,<br />

the few labels have still not been installed.<br />

Yakamas At Home, part of the “Homes” section of the<br />

museum’s core exhibits on <strong>Yakima</strong> <strong>Valley</strong> history, is storybased;<br />

it will have about 50 objects on view …and about 30<br />

pages of label text. Like the adjacent exhibit on the Mattoon<br />

Cabin, Yakamas At Home could be described as an in-depth<br />

historical narrative<br />

illustrated with<br />

objects, both from<br />

our collections<br />

and created<br />

especially for the<br />

exhibit. It tells<br />

the story of how<br />

Yakama families<br />

Detail view of artifacts in the new<br />

portable exhibit case.<br />

have lived—their<br />

homes, family<br />

By Andy Granitto, Curator of Exhibitions<br />

Lights from the Neon Garden reflect off the new portable<br />

exhibit case, the centerpiece of the American Indian Collections<br />

exhibit that will display a rotation of the museum’s vast<br />

American Indian collections.<br />

life, and social structure—from 7,000 years ago to the<br />

present. And we are incorporating in-depth research and<br />

rare photographic and written documents from our archives<br />

in the telling of the story. Development of the narrative<br />

labels for this exhibit began more than ten years ago. The<br />

half-scale replica of a Yakama teepee from our collections,<br />

the “big sexy hook” for the exhibit, was installed six years<br />

ago. This is one our exhibits that seems to be forever in<br />

production. Because of the amount of research and writing<br />

required, it has been an ongoing project, always on the back<br />

burner and never at the top of the priority list. But it is<br />

being completed now.<br />

The objects in Yakamas At Home are homes. The central<br />

anchor of the exhibit is a life group/diorama of a household<br />

root-gathering encampment, ca.1850, and it represents<br />

the midpoint of the story, a time when the Yakama had<br />

access to horses, steel tools, and other items available<br />

from other tribes and White traders, yet they still had<br />

unrestrained access to their homeland; the conflict and<br />

injustices of the “Reservation Era” was just around the<br />

corner. An interpretive wall will tell the story of changes in<br />

Yakama home life over time, from the earliest “pit houses”<br />

to modern wood-frame homes on the Yakama Nation<br />

today. Similar to the life-size ca.1850 encampment scene,<br />

but on a much smaller scale, will be miniature replicas of<br />

prehistoric pit houses, tule mat teepees and winter lodge<br />

of the pre-contact era, canvas teepees of the 19th century,<br />

and a wood-frame reservation house from the turn of the<br />

<strong>Yakima</strong> <strong>Valley</strong> <strong>Museum</strong> <strong>Newsletter</strong>, Fall 2011 Page 4

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