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one dollar per year. corunna, mich., thursday, january 14, 1904.

one dollar per year. corunna, mich., thursday, january 14, 1904.

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•f"<br />

"lie Wilderness Discipline<br />

Way It Zs Necessary asut tJje Blessing* That<br />

Are to Be Found There,<br />

*eemo*t ay tne "Highway and Byway" preacher.<br />

Chicago, Sunday, Jan. a,1&04.<br />

Text:—"To-morrow turn you. and get<br />

-you into the wilderness by the way of the<br />

Red sea,"—Number* <strong>14</strong>:25.<br />

ACK to the wilderness<br />

instead of on<br />

into the Promised<br />

Land! Discipline,<br />

Instead of blessing!<br />

Failure, instead<br />

of victory!<br />

Suffering and privation,<br />

instead of<br />

comfort and plenty!<br />

Sorrow, instead of<br />

Joy! Weariness<br />

of the journey,<br />

instead of rest<br />

and peace of home! Doubtings and<br />

fears, instead of confidence and hope!<br />

This wss the penalty which fell upon<br />

Israel because of unbelief and rebel-<br />

Hon. Today, they might have g<strong>one</strong><br />

over into One Promised Land; to-morrow<br />

tbey must turn back into tbe<br />

wilderness. To-day the door of opportanity<br />

afsmds open before them;<br />

to-mcrrow & u shut and barred<br />

against tbem. - To-day that which<br />

tbey left Kgypt ta obtain is within<br />

their grasp; to-morrow that hope has<br />

govs far down into the future,<br />

rjabeiief aad rebellion could rob the<br />

-children oi Israel of tbe blessing of<br />

God. aad unbelief and rebellion can<br />

rob the children of God to-day. And<br />

not only do they rob of blessing, but<br />

tbey delay the realisation of the<br />

plans end purposes of God. Unbelief<br />

and tbe rebellion resulting therefrom<br />

pay tbe penalty of the wilderness Journey.<br />

It is weary discipline, the way<br />

seems long and bard, but by and by,<br />

when the discipline is complete, the<br />

Lord leads out to the border of the<br />

Promised Land again. In Israel we<br />

and portrayed tbe ex<strong>per</strong>ience of very<br />

many of God's children.. They are<br />

faithfully led by God to the border of<br />

a and of great opportunities and possibilities,<br />

it is the will and purpose<br />

of God that they should go up and<br />

possess the land. God says: "Go<br />

forward." But the walled cities look so<br />

impregnabl« and the giants so mighty<br />

and terrible that the heart grows taint<br />

Unbelief takes possession and urges<br />

flight back to the Egypt of former<br />

bondage. Self is chosen captain instead<br />

ot God, and while rebellion Is<br />

keeping the stubborn feet from ©Ding<br />

oa into the Promised Lead, the oppeetanity<br />

is lost, andithe command of<br />

God is then heard: '^To-morrow turn<br />

you, and get you into the wilderness."<br />

Tbea it is folly to attempt to rush on<br />

Into tbe Promised Land. Disaster lies<br />

ahead; safety can only be found with<br />

God In the wilderness behind. Let us<br />

seek to learn with patience the lessons<br />

Cod would there teach us.<br />

THS purpose or this discipline was<br />

three fold: Punishment, purification<br />

aad preparation. And these are the<br />

reasons why God to-day drives Hia children<br />

back into the wilderness. Their<br />

sin of unbelief and rebellion must<br />

be punished. The dross of unholy<br />

desires and purposes must be burned<br />

out of their lives even as the gold<br />

is purified in the fire, and they<br />

must he prepared anew for entrance<br />

into the land of promise. Punishment<br />

for wrong doing is necessary<br />

and wholesome. It is a wise and loving<br />

parent who punishes his child for the<br />

evil deed. Many a child is ruined for<br />

time and eternity because the foolish,<br />

misguided parent believes that indulgence<br />

and the excusing and overlooking<br />

of sin is love. So was it with the sons<br />

of the Prophet Eli, a really godly man<br />

but a weak and indulgent father. See<br />

the awful fruitage of his lack of discipline<br />

through punishment. Behold<br />

David in anguish of spirit mourning over<br />

his son Absalom. Hew could such a<br />

godly man have such a wayward son?<br />

Why was it that A am on and Adonijah,<br />

two others of his sons, wrought so disgracefully?<br />

Go back to the childhood<br />

and youth of these men. Indulgence instead<br />

of discipline. David a truly great<br />

and strong man when ruling a nation,<br />

but an ir.dulgent and weak father. It<br />

was not love, real love, which withheld<br />

punishment "He that spareth his rod<br />

hateth his son; but he that loveth him<br />

chasteneth him betimes." And delay<br />

not the punishment, but "chasten thy<br />

son while there Is hope, and let not thy<br />

aoul spare for his crying." Wrong doing<br />

must be punished. Love finds expression<br />

in punishment of evil. And so<br />

God punishes because He loves. The<br />

children of Israel must oe punished for<br />

their unbelief and rebellion. God's<br />

children to-day must be punished for<br />

sin. But' "no chastening for the present<br />

seemeth to be joyous, but grievous;<br />

nevertheless, afterward It yieldeth the<br />

peaceable fruit of righteousness unto<br />

them which are exercised thereby."<br />

Punishment is part of the wilderness<br />

discipline.<br />

URIFICATION wss another purpose<br />

P of the wilderness discipline. Israel<br />

must needs be purified from the element<br />

of unbelief before they could enter the<br />

land of promise. During those forty<br />

<strong>year</strong>s of wandering <strong>one</strong> by <strong>one</strong> those<br />

Who In Qnb>dief and rebellion had<br />

thwarted the purpose of God <strong>per</strong>ished in<br />

Ue wilderness. Not <strong>one</strong> unbelieving<br />

heart could possess the land, tt is so<br />

with the child of God to-day. Tlw wilderness<br />

ex<strong>per</strong>ience comes that tbe heart<br />

aad life may be freed from those thing*<br />

which thwart God's purposes and plana<br />

One by <strong>one</strong> tbe fruits of unbelief and<br />

self-will

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