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227 It means trusting God in every circumstance, even in adversity. A prayer of St. Teresa of Jesus wonderfully expresses this trust: Let nothing trouble you / Let nothing frighten you Everything passes / God never changes Patience / Obtains all Whoever has God / Wants for nothing God alone is enough.[52] IN BRIEF 228 "Hear, O Israel, the LORD our God is one LORD..." (Dt 6:4; Mk 12:29). "The supreme being must be unique, without equal. . . If God is not one, he is not God" (Tertullian, Adv. Marc., 1, 3, 5: PL 2, 274). 229 Faith in God leads us to turn to him alone as our first origin and our ultimate goal, and neither to prefer anything to him nor to substitute anything for him. 230 Even when he reveals himself, God remains a mystery beyond words: "If you understood him, it would not be God" (St. Augustine, Sermo 52, 6, 16: PL 38, 360 and Sermo 117, 3, 5: PL 38, 663). 231 The God of our faith has revealed himself as HE WHO IS; and he has made himself known as "abounding in steadfast love and faithfulness" (Ex 34:6). God's very being is Truth and Love. Paragraph 2. The Father I. "IN THE NAME OF THE FATHER AND OF THE SON AND OF THE HOLY SPIRIT" 232 Christians are baptized "in the name of the Father and of the Son and of the Holy Spirit"[53] Before receiving the sacrament, they respond to a three-part question when asked to confess the Father, the Son and the Spirit: "I do." "The faith of all Christians rests on the Trinity."[54] 233 Christians are baptized in the name of the Father and of the Son and of the Holy Spirit: not in their names,[55] for there is only one God, the almighty Father, his only Son and the Holy Spirit: the Most Holy Trinity. 234 The mystery of the Most Holy Trinity is the central mystery of Christian faith and life. It is the mystery of God in himself. It is therefore the source of all the other mysteries of faith, the light that enlightens them. It is the most fundamental and essential teaching in the "hierarchy of the truths of faith".[56] The whole history of salvation is identical with the history of the way and the means by which the one true God, Father, Son and Holy Spirit, reveals himself to men "and reconciles and unites with himself those who turn away from sin".[57]
235 This paragraph expounds briefly (I) how the mystery of the Blessed Trinity was revealed, (II) how the Church has articulated the doctrine of the faith regarding this mystery, and (III) how, by the divine missions of the Son and the Holy Spirit, God the Father fulfils the "plan of his loving goodness" of creation, redemption and sanctification. 236 The Fathers of the Church distinguish between theology (theologia) and economy (oikonomia). "Theology" refers to the mystery of God's inmost life within the Blessed Trinity and "economy" to all the works by which God reveals himself and communicates his life. Through the oikonomia the theologia is revealed to us; but conversely, the theologia illuminates the whole oikonomia. God's works reveal who he is in himself; the mystery of his inmost being enlightens our understanding of all his works. So it is, analogously, among human persons. A person discloses himself in his actions, and the better we know a person, the better we understand his actions. 237 The Trinity is a mystery of faith in the strict sense, one of the "mysteries that are hidden in God, which can never be known unless they are revealed by God".[58] To be sure, God has left traces of his Trinitarian being in his work of creation and in his Revelation throughout the Old Testament. But his inmost Being as Holy Trinity is a mystery that is inaccessible to reason alone or even to Israel's faith before the Incarnation of God's Son and the sending of the Holy Spirit. II. THE REVELATION OF GOD AS TRINITY The Father revealed by the Son 238 Many religions invoke God as "Father". The deity is often considered the "father of gods and of men". In Israel, God is called "Father" inasmuch as he is Creator of the world.[59] Even more, God is Father because of the covenant and the gift of the law to Israel, "his first-born son".[60] God is also called the Father of the king of Israel. Most especially he is "the Father of the poor", of the orphaned and the widowed, who are under his loving protection.[61] 239 By calling God "Father", the language of faith indicates two main things: that God is the first origin of everything and transcendent authority; and that he is at the same time goodness and loving care for all his children. God's parental tenderness can also be expressed by the image of motherhood,[62] which emphasizes God's immanence, the intimacy between Creator and creature. The language of faith thus draws on the human experience of parents, who are in a way the first representatives of God for man. But this experience also tells us that human parents are fallible and can disfigure the face of fatherhood and motherhood. We ought therefore to recall that God transcends the human distinction between the sexes. He is neither man nor woman: he is God. He also transcends human fatherhood and motherhood, although he is their origin and standard:[63] no one is father as God is Father.
Page 1 and 2: THE CATECHISM OF THE CATHOLIC CHURC
Page 3 and 4: compendium of all Catholic doctrine
Page 5 and 6: 21 The quotations, also in small pr
Page 7 and 8: PART ONE: THE PROFESSION OF FAITH S
Page 9 and 10: And St. Augustine issues this chall
Page 11 and 12: 46 When he listens to the message o
Page 13 and 14: In the beginning God makes himself
Page 15 and 16: 66 "The Christian economy, therefor
Page 17 and 18: of the Gospel rings out in the Chur
Page 19 and 20: The supernatural sense of faith 91
Page 21 and 22: 105 God is the author of Sacred Scr
Page 23 and 24: 118 A medieval couplet summarizes t
Page 25 and 26: The unity of the Old and New Testam
Page 27 and 28: 13 Cf. Gen 9:16; Lk 21:24; DV 3. 14
Page 29 and 30: 57 DV 8 # 2; cf. Lk 2:19, 51. 58 GS
Page 31 and 32: 105 Cf. Mk 12:29-31 106 Cf. I Cor 5
Page 33 and 34: To believe in the Holy Spirit 152 O
Page 35 and 36: 161 Believing in Jesus Christ and i
Page 37 and 38: 172 Through the centuries, in so ma
Page 39 and 40: We believe in one God, the Father,
Page 41 and 42: 26 Dei Filius: 3: DS 3008. 27 St. T
Page 43 and 44: 187 Such syntheses are called "prof
Page 45 and 46: 15 St. Ambrose, Expl. symb. I: PL 1
Page 47 and 48: infinitely above everything that we
Page 49: his special possession: his sheer g
Page 53 and 54: egotten Son everything that belongs
Page 55 and 56: infinites. Each person considered i
Page 57 and 58: almighty "in heaven and on earth",
Page 59 and 60: dimensions of the cosmos, the devel
Page 61 and 62: "Creatures came into existence when
Page 63 and 64: 302 Creation has its own goodness a
Page 65 and 66: more",[179] brought the greatest of
Page 67 and 68: 329 St. Augustine says: "'Angel' is
Page 69 and 70: even the sparrow. Nevertheless, Jes
Page 71 and 72: For him the heavens and the earth,
Page 73 and 74: 371 God created man and woman toget
Page 75 and 76: 386 Sin is present in human history
Page 77 and 78: 398 In that sin man preferred himse
Page 79 and 80: 408 The consequences of original si
Page 81 and 82: 9 EX 3:6. 10 EX 3:13-15. 11 Cf. Is
Page 83 and 84: 59 Cf. Dt 32:6; Mal 2:10. 60 Ex 4:2
Page 85 and 86: 109 2 Cor 6:18; cf. Mt 6:32. 110 St
Page 87 and 88: 159 St. Augustine, Conf: 3, 6, 11:
Page 89 and 90: Tob 12:12. 203 St. Basil, Adv. Euno
Page 91 and 92: 250 Cf. Council of Trent (1546): DS
Page 93 and 94: 301 Cf. John Paul II, RP 16. 302 I
Page 95 and 96: 430 Jesus means in Hebrew: "God sav
Page 97 and 98: orn, and had called me through his
Page 99 and 100: I. WHY DID THE WORD BECOME FLESH? 4
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Following the holy Fathers, we unan
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The heart of the Incarnate Word 478
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491 Through the centuries the Churc
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501 Jesus is Mary's only son, but h
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everything in Jesus' life was a sig
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when Christ is formed in us will th
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he consents to this baptism of deat
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The signs of the kingdom of God 547
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exhausted on his journey; the Sprin
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572 The Church remains faithful to
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ecalls, often with rabbinical argum
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Paragraph 2. Jesus Died Crucified I
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"For our sake God made him to be si
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612 The cup of the New Covenant, wh
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ody, between the time he expired on
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destroyed "him who has the power of
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the Eleven on Easter evening, "he u
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closely linked to the Incarnation o
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665 Christ's Ascension marks the de
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676 The Antichrist's deception alre
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25 Cf. Ex 25:22; Lev 16:2,15-16; Nu
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75 Mk 9:7; cf. Dt 6:4-5. 76 Jn 15:1
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124 Acts 10:38. 125 Gal 4:4; Heb 10
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173 Jn 20:31. 174 Cf. Mk 1:1; Jn 21
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222 Lk 2:51-52. 223 Lk 22:42. 224 C
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273 Cf. Jn 11:47-48; Mk 3:22. 274 C
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324 Cf Lk 13:31. 325 Cf. Lk 7:36; 1
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376 Cf. Mk 3:6; Mt 26:64-66. 377 Cf
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427 Jn 10:18. 428 Cf. Jn 18:4-6; Mt
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478 Cf. I Pt 3:18-19. 479 Cf. Phil
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526 Cf. Eph 2:4-5; I Pt 1:3. 527 Mt
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575 Cf. 2 Th 2:4-12; I Th 5:2-3; 2
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- in the Tradition, to which the Ch
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who raised Jesus from the dead.[35]
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himself will assume that "image"[67
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IV. THE SPIRIT OF CHRIST IN THE FUL
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teach us everything, remind us of a
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IN BRIEF 742 "Because you are sons,
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and Gentiles has been brought about
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open side of the crucified Jesus."[
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775 "The Church, in Christ, is like
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785 "The holy People of God shares
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A reply of St. Joan of Arc to her j
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809 The Church is the Temple of the
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818 "However, one cannot charge wit
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The Church is therefore holy, thoug
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"who believe in Christ and have bee
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850 The origin and purpose of missi
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860 In the office of the apostles t
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872 "In virtue of their rebirth in
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the faithful."[402] "For the Roman
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on the contrary confirms and defend
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to make their opinion known to the
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Consecrated virgins and widows 922
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934 "Among the Christian faithful b
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Church.[482] Now, "to each is given
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I. MARY'S MOTHERHOOD WITH REGARD TO
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973 By pronouncing her "fiat" at th
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985 Baptism is the first and chief
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again with their own bodies which t
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It is better for me to die in (eis)
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1021 Death puts an end to human lif
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IV. HELL 1033 We cannot be united w
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1043 Sacred Scripture calls this my
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1060 At the end of time, the Kingdo
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29 Cf. Jn 4:10-14; 738; Ex 17:1-6;
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76 Cf. 2 Sam 7; Ps 89; Lk 1:32-33.
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126 2 Cor 13:14. 127 1 Jn 4: 12; cf
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172 SC 5. 173 Cf. St. Ambrose, In L
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224 Gal 3:27-28. 225 Col 1:18. 226
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275 Cf. UR 3. 276 Cf. LG 8. 277 UR
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324 Paul VI, Discourse, December 14
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291-300. 375 LG 20 # 2. 376 LG 20 #
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426 LG 27; cf. Lk 22:26-27. 427 LG
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474 CIC, can. 783; cf. RM 69. 475 L
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523 Council Of Trent (1551): DS 167
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574 Phil 1:21. 575 2 Tim 2:11. 576
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619 2 Pet 3:9. 620 Roman Missal, EP
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PART TWO: THE CELEBRATION OF THE CH
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"Catechesis is intrinsically linked
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1081 The divine blessings were made
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1091 In the liturgy the Holy Spirit
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the Father, so that they can live o
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I. THE SACRAMENTS OF CHRIST 1114 "A
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1127 Celebrated worthily in faith,
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20 SC 24. 21 PO 4. 22 DV 2. 23 Cf.
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- How is the liturgy celebrated? -
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through physical signs and symbols.
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1159 The sacred image, the liturgic
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egotten them again, by the resurrec
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1179 The worship "in Spirit and in
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1194 The Church, "in the course of
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1209 The criterion that assures uni
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47 SC 84; 1 Thess 5:17; Eph 6:18. 4
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I. WHAT IS THIS SACRAMENT CALLED? 1
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1226 From the very day of Pentecost
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times it has also been able to be c
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1255 For the grace of Baptism to un
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Incorporated into the Church, the B
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1282 Since the earliest times, Bapt
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1293 In treating the rite of Confir
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1304 Like Baptism which it complete
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initiation. In the Latin Church thi
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saints" in the Apostles' Creed - th
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They devoted themselves to the apos
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1351 From the very beginning Christ
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liturgical celebration of these eve
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The presence of Christ by the power
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Truth himself speaks truly or there
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often as we eat this bread and drin
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"awaiting the blessed hope and the
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11 Roman Missal, Easter Vigil 42: B
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59 Cf. Jn 3:5. 60 Cf. Mt 28:19-20;
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109 Cf. Rev 7:2-3; 9:4; Ezek 9:4-6.
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158 Jn 6:60. 159 Jn 6:67. 160 In 6:
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207 Jn 13:1. 208 Cf. Gal 2:20. 209
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CHAPTER TWO - THE SACRAMENTS OF HEA
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1430 Jesus' call to conversion and
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1442 Christ has willed that in her
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stirring of conscience can initiate
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1463 Certain particularly grave sin
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1473 The forgiveness of sin and res
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1484 "Individual, integral confessi
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I. ITS FOUNDATIONS IN THE ECONOMY O
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This sacred anointing of the sick w
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1523 A preparation for the final jo
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13 Eph 1:4; 5:27. 14 Cf. Council of
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61 St. Augustine, In Jo. ev. 12, 13
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111 Mt 8:17; cf. Isa 53:4. 112 Jn 1
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sacrament of apostolic ministry. It
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the sacraments of Baptism and Confi
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1556 To fulfil their exalted missio
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they form one priestly body in the
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intend to remain celibate "for the
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IN BRIEF 1590 St. Paul said to his
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1604 God who created man out of lov
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joined to his wife, and the two sha
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case the contracting parties are fr
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1640 Thus the marriage bond has bee
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esponsibilities. Reconciliation thr
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1663 Since marriage establishes the
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Christian people has always found e
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1688 The liturgy of the Word during
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37 LG 21. 38 CD 2 # 2. 39 LG 22. 40
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82 St. Gregory of Nazianzus, Oratio
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130 Cf. CIC, cann. 1095-1107. 131 C
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(tr. NCCB, 1979); cf. Paul VI, EN 4
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-a catechesis of grace, for it is b
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SECTION ONE MAN'S VOCATION LIFE IN
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1715 He who believes in Christ has
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1723 The beatitude we are promised
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II. HUMAN FREEDOM IN THE ECONOMY OF
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ultimate end of all our actions. On
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the good and to beatitude; an evil
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conformity with the true good wille
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1801 Conscience can remain in ignor
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II. THE THEOLOGICAL VIRTUES 1812 Th
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1825 Christ died out of love for us
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1844 By charity, we love God above
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1856 Mortal sin, by attacking the v
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1869 Thus sin makes men accomplices
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32 Cf. DH 2 # 7. 33 CDF, instructio
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80 Cf. Council of Trent (1547): DS
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130 St. Thomas Aquinas, STh I-II, 8
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II. CONVERSION AND SOCIETY 1886 Soc
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The diversity of political regimes
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1916 As with any ethical obligation
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II. EQUALITY AND DIFFERENCES AMONG
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ENDNOTES 1 Cf. GS 24 # 3. 2 Cf. GS
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1949 Called to beatitude but wounde
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1960 The precepts of natural law ar
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1981 The Law of Moses contains many
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II. GRACE 1996 Our justification co
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2007 With regard to God, there is n
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2021 Grace is the help God gives us
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have the duty of observing the cons
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2049 The Magisterium of the Pastors
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25 Cf. Mt 6:9-13; Lk 11:2-4. 26 Cf.
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75 CIC, can. 747 # 2. 76 LG 25. 77
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This liberating power of the Decalo
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2070 The Ten Commandments belong to
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14 Cf. Ex 20:1-17. 15 Cf. Deut 5:6-
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and acknowledge his authority. He i
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adoration of God: prayer of praise
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III. "YOU SHALL HAVE NO OTHER GODS
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people ought to contribute to the s
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2138 Superstition is a departure fr
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what you say be simply 'Yes' or 'No
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2171 God entrusted the sabbath to I
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The Sunday obligation 2180 The prec
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2195 Every Christian should avoid m
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49 Cf. Lk 4:9. 50 Deut 6:16. 51 Cf.
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98 Cf. Mk 1:21; Jn 9:16. 99 Mk 2:27
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2197 The fourth commandment opens t
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2211 The political community has a
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friends. "I am reminded of your sin
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2234 God's fourth commandment also
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Societies not recognizing this visi
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2261 Scripture specifies the prohib
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Before I formed you in the womb I k
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The error of judgment into which on
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Concern for the health of its citiz
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2301 Autopsies can be morally permi
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to excuse those who carry them out.
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"God created man in his own image .
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him who practices it to become a wi
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genuine affective and sexual comple
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2368 A particular aspect of this re
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Adultery 2380 Adultery refers to ma
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IN BRIEF 2392 "Love is the fundamen
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if refusal is contrary to reason an
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2420 The Church makes a moral judgm
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human rights in the economic sector
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Come now, you rich, weep and howl f
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2460 The primordial value of labor
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2474 The Church has painstakingly c
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IV. RESPECT FOR THE TRUTH 2488 The
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of his wisdom: the order and harmon
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But in fact this struggle belongs t
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qualities and endowments of every a
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2540 Envy represents a form of sadn
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2556 Detachment from riches is nece
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48 Mt 22:21. 49 Acts 5:29. 50 GS 74
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98 Cf. Isa 32:17; cf. GS 78 ## 1-2.
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150 FC 30. 151 HV 11. 152 HV 12; cf
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202 Cf. CA 24. 203 Cf. GS 63 # 3; L
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254 PS 119:90; Cf. Prov 8:7; 2 Sam
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305 Pastor Hermae, Mandate 2, 1: PG
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2558 PART FOUR: CHRISTIAN PRAYER SE
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8 Cf. St. Augustine De diversis qua
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2574 Once the promise begins to be
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attentiveness to The Word of God. A
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2599 The Son of God who became Son
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seeking the Kingdom before all else
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2619 That is why the Canticle of Ma
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that of the Church, is the object o
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2646 Forgiveness, the quest for the
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44 Cf. Lk 6:12; 9:18-20; 22:32. 45
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96 Cf. Lk 24:27, 44. 97 Cf. Eph 1:3
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2653 The Church "forcefully and spe
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Son, Son of the Virgin, Good Shephe
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. . . with men."[32] Full of grace,
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prayer; it is one of the living sou
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15 Cf. DV 10. 16 Cf. Ex 3:14; 33: 1
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I. VOCAL PRAYER 2700 Through his Wo
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communion in which the Holy Trinity
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2728 Finally, our battle has to con
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Resurrection of his Son. Christian
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IN BRIEF 2752 Prayer presupposes an
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30 St. Augustine, Ep. 130, 8, 17: P
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2763 All the Scriptures - the Law,
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2775 It is called "the Lord's Praye
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2784 The free gift of adoption requ
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2795 The symbol of the heavens refe
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known clearly before the eyes of th
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2821 This petition is taken up and
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personal and social, economic and i
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from the depths of the heart, in th
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We know that we are of God, and the
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4 Didache 8, 2: SCh 248, 174. 5 Apo
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56 Cf. Gen 3. 57 Jer 3:19-4:1a; Lk
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107 St. John Chrysostom, Hom. in Mt
Page 626:
158 1 Cor 10:13. 159 Cf. Mt 4:1-11;
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