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The Creative Mind: Myths and Mechanisms, Second Edition - Index of

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THE STORY SO FAR<br />

elegance’). But it does not tell us what features make a combination seem<br />

‘harmonious’, still less ‘useful’. Nor does it tell us what sorts <strong>of</strong> combination<br />

(or transformation) are likely to be promising, or how their promise<br />

can be intuited.<br />

How, for example, did Kekulé immediately recognize the tail-biting<br />

snake as potentially relevant to his problem in theoretical chemistry?<br />

How was it possible for this novel icon to trigger expectation as well as<br />

investigation? Indeed, why did this serpentine pattern arouse Kekulé’s<br />

aesthetic appreciation where the others had not? Why didn’t this<br />

nineteenth-century chemist see a snake in a sine-wave, or a figure-<strong>of</strong>eight,<br />

as no less interesting? Two dream-snakes gracefully twined in a<br />

double helix might have excited Francis Crick or James Watson a century<br />

later, but there is no reason to think that Kekulé would have given them a<br />

second thought. Why not?<br />

<strong>The</strong>se questions about the origin <strong>and</strong> recognition <strong>of</strong> insightful<br />

ideas can be answered only after we are clearer about the concept <strong>of</strong><br />

creativity, only after we can distinguish mere newness from genuine<br />

originality. That is the topic <strong>of</strong> the next chapter.<br />

39

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