MARK MIRABELLO - Odin Brotherhood
MARK MIRABELLO - Odin Brotherhood
MARK MIRABELLO - Odin Brotherhood
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THE<br />
ODIN<br />
BROTHER-<br />
H O O D<br />
<strong>MARK</strong><br />
<strong>MIRABELLO</strong>
The <strong>Odin</strong> <strong>Brotherhood</strong> 1<br />
The <strong>Odin</strong> <strong>Brotherhood</strong>
2 Mark Mirabello
The <strong>Odin</strong> <strong>Brotherhood</strong> 3<br />
The <strong>Odin</strong> <strong>Brotherhood</strong><br />
A Non-Fiction Account of Contact<br />
with a Pagan Secret Society<br />
With a New Epilogue<br />
A Statement on the <strong>Odin</strong><br />
<strong>Brotherhood</strong><br />
Mark L. Mirabello, Ph.D.<br />
Associate Professor of European<br />
History<br />
Shawnee State University (USA)
Copyright © 1992, 1994, 1995, & 2002<br />
Fifth Edition (First Mandrake of Oxford edition) Copyright 2003<br />
by M L Mirabello and Mandrake of Oxford<br />
All rights reserved. No part of this work may be reproduced or<br />
utilized in any form by any means electronic or mechanical,<br />
including xerography, photocopying, microfilm, and<br />
recording, or by any information storage system without<br />
permission in writing from the author.<br />
Published by<br />
Mandrake of Oxford<br />
PO Box 250<br />
OXFORD<br />
OX1 1AP (UK)<br />
A CIP catalogue record for this book is available from the<br />
British Library and the US Library of Congress.<br />
ISBN 1 869928717
The <strong>Odin</strong> <strong>Brotherhood</strong> 5<br />
In Honor of Paul Joseph Mirabello, the “Master<br />
of those who Know”
6 Mark Mirabello
The <strong>Odin</strong> <strong>Brotherhood</strong> 7<br />
When the world is pregnant with lies, a secret<br />
long hidden will be revealed.<br />
AN ODINIST PROPHECY
8 Mark Mirabello
Contents<br />
The <strong>Odin</strong> <strong>Brotherhood</strong> 9<br />
Introduction --------------------------------------------------- 11<br />
Introduction to the Mandrake Edition --------------------- 15<br />
The Dialogue ------------------------------------------------- 17<br />
<strong>Odin</strong>ism and the Mysteries of the Past --------------------- 17<br />
The <strong>Odin</strong> <strong>Brotherhood</strong> Today and the Heroic Ideal ------- 25<br />
On Polytheism and the Nature of the Gods ---------------- 27<br />
The Eddaic Verses and the Three Ages of Man ----------- 30<br />
Why Venerate the <strong>Odin</strong>ist Gods? --------------------------- 33<br />
The Contacts between Men and Gods --------------------- 37<br />
The God <strong>Odin</strong> and His Mysteries--------------------------- 42<br />
The Goddess Frigg and the Rite of Marriage -------------- 47<br />
The God Thor, the Nemesis of Titans ---------------------- 49<br />
The Goddess Sif, the Mischief of Loki, and the Skill of the<br />
Rock Dwarfs ------------------------------------------------- 52<br />
The God Heimdall and “The-Sojourn-of-the-Brave” ----- 54<br />
The God Bragi, the Holy Words, and the Seasonal Rites - 63<br />
The Fair Goddess Idun and Her Enchanted Fruit --------- 70<br />
Brave Tyr, the Warrior God --------------------------------- 73
10 Mark Mirabello<br />
The God Njord, Magic, and the Vanir Gods--------------- 75<br />
The God Frey and the Elves -------------------------------- 77<br />
The Goddess Freyja, the Lovely Patroness of Birth ------- 78<br />
The God Balder and the Adventure of Death -------------- 81<br />
The Goddess Nanna and the <strong>Odin</strong>ist Death Rite ---------- 86<br />
The Legend of “The-Mountain-of-Promise” --------------- 89<br />
Destiny, Ragnarok, and the Mysteries of the Future ------- 92<br />
Epilogue - --------------------------------------------------- 109<br />
Eddaic Sources -------------------------------------------- 117<br />
Works on Modern <strong>Odin</strong>ism ------------------------------- 118<br />
Reviews of Earlier Editions of<br />
The <strong>Odin</strong> <strong>Brotherhood</strong> ------------------------------------ 122
Introduction<br />
The <strong>Odin</strong> <strong>Brotherhood</strong> 11<br />
This work—written during what Hermann Hesse has called<br />
“the end of modern times, shortly before the return of the<br />
Middle Ages”—is designed for the student of occult religions.<br />
Paganism is a growing force, and I believe a disinterested<br />
observer should record and publish some of the material<br />
available on the <strong>Odin</strong> <strong>Brotherhood</strong>, a mysterious fraternity that<br />
is one of the most interesting manifestations of <strong>Odin</strong>ist polytheism.<br />
Because my aim is preservation rather than criticism, I have<br />
simply detailed the <strong>Brotherhood</strong>’s beliefs and have made no<br />
attempt to scrutinize their “mysteries.” At times the ideas<br />
relayed to me were unusual in the extreme—doctrines that deify<br />
men and humanize gods, legends of magic gates that lead to<br />
divine enclaves, prophecies of wars with apocalyptic monsters,<br />
clues concerning a treasure trove of golden monoliths, and much<br />
more—but I have decided to record these ideas without
12 Mark Mirabello<br />
comment. It is my hope, however, that others will some day<br />
evaluate the interesting and perplexing phenomenon that is<br />
called <strong>Odin</strong>ism.<br />
Since the <strong>Odin</strong> <strong>Brotherhood</strong> is a “secret society,” my sources<br />
(encountered while I was conducting doctoral research in<br />
history at Scotland’s University of Glasgow) must remain<br />
anonymous, and I therefore cannot document my materials with<br />
the proper references. This omission, I regret to note, is<br />
especially lamentable because I cannot guarantee the credibility<br />
of the individuals who communicated with me. My sources<br />
seemed respectable enough—they were not “trafficking with<br />
dark forces”—but I urge my readers to approach all the<br />
material in this work with the proper skepticism.<br />
For readers who may wish to establish personal contact with the<br />
<strong>Odin</strong> <strong>Brotherhood</strong>, I can provide no certain mechanism. I can<br />
affirm, however, that a few members of the <strong>Brotherhood</strong> are<br />
also members of certain <strong>Odin</strong>ist groups that do not shun<br />
publicity, so association with “public” <strong>Odin</strong>ist organizations<br />
may lead to an encounter with the <strong>Brotherhood</strong>. A list of nonsecret<br />
<strong>Odin</strong>ist groups includes the following:<br />
<strong>Odin</strong>ic Rite (England)<br />
<strong>Odin</strong>ist Fellowship (England)<br />
Asatru Alliance (USA)<br />
Asatru Folk Assembly (USA)<br />
The Troth (USA)<br />
Hermandad Asatru Argentina (Argentina)
Sveriges Asatrosamfund (Sweden)<br />
Asatruarfelagid (Iceland)<br />
Comunita <strong>Odin</strong>ista (Italy)<br />
Asatrufellesskapet Bifrost (Norway)<br />
The <strong>Odin</strong> <strong>Brotherhood</strong> 13<br />
Iberoamerican Asatru Colective (Spain and Chile)<br />
New Zealand Asatru Fellowship (New Zealand)<br />
Germanische Glaubens-Gemeinschaft (Germany)<br />
Regarding the format of this work, I have used the dialogue form<br />
because the poems sacred to all <strong>Odin</strong>ists (the legendary Eddaic<br />
Verses) used conversational exchange to convey important<br />
religious information. There was a negative factor—the<br />
Eddaic dialogues always end with the death of one of the<br />
interlocutors—but I decided to ignore the risk!<br />
The dialogue that resulted is a mosaic made from the fragments<br />
of numerous discussions that occurred over several years, and<br />
it is not the actual record of one conversation with one individual.<br />
Moreover, since most of my sources did not speak English as<br />
a first language, the quest for clarity has forced me to use my<br />
own words to express their ideas. In all instances, however, I<br />
was careful to preserve the fundamental integrity of the message.<br />
Finally, I wish to thank the individuals who made this work<br />
possible. In addition to the <strong>Odin</strong>ists who disclosed their secrets<br />
to me, I must express my gratitude to Professor Sibylle Herrmann,<br />
Dr. James Miller, Dr. John Lorentz, Professor Mary Cummings,<br />
and Dr. Anthony Dzik, my learned colleagues at Shawnee State<br />
University who generously provided critical evaluations of the
14 Mark Mirabello<br />
text. I must also thank the “Court of Gothar” of the <strong>Odin</strong>ic Rite,<br />
Mr. J. D. Holmes and Holmes Publishing Group, World Tree<br />
Publications and the Asatru Alliance, Mr. Mogg Morgan, Mr.<br />
Gary Stottlemyer, Miss Heather Horner, Miss Taryn L. Malone,<br />
Mr. Lee Smith, Miss Sarah Smith, Mr. Matthew Scott, Mr.<br />
Stephen A. McNallen, Mr. Valgard Murray, Mr. Robert<br />
Gambill, Mr. Anthony Estep, Mr. Ralph Harrison, Mr. Todd<br />
Martin, Miss Stephanie V. Schnurbein, Mr. Michael Murray,<br />
Miss Casherie Dawn Parker, Mr. Robin Jackson, Mr. Robert<br />
Courtney, Miss Heather Elizabeth Cantrell, Mr. James Arney,<br />
Mr. Larry Camp, Mr. Michael Zempter, Miss Tiffany Vincent,<br />
Miss Jennifer Robertson, Mr. John Austin, Mr. Stuart McCollum,<br />
Mr. William Holmes, Mr. Joseph Varacalli, Mr. Tyler Ferguson,<br />
Mr. Michael Neil Reed, Mr. Charles Murray, Miss Valarie<br />
Gerlach, Mr. Jeffrey Weaver, Miss Patricia Sissel, Miss Patricia<br />
Allen, Mr. Kwak Ho-Sung, Mr. Ragnar Storyteller, Miss<br />
Jennifer R. Phillips, Miss Tricia Martineau, Miss Marina Orlova,<br />
Miss Sveta Zotava, Miss Melinda Akins, Mr. Eric Goodman,<br />
Mr. Alexander Sager, Miss Marianne Griebenow, Miss Jessica<br />
Houser, Mr. Timothy Conley, Miss Melissa Hoople, and Miss<br />
Brooke Green for their useful comments and suggestions.
The <strong>Odin</strong> <strong>Brotherhood</strong> 15<br />
Introduction to the<br />
Mandrake Edition<br />
This edition—the first for Mandrake of Oxford in England—<br />
incorporates small (albeit critical) changes in the text. In all<br />
cases, the changes will clarify the message.<br />
As in earlier editions, I have tried to illuminate the unique <strong>Odin</strong>ist<br />
perspective on reality. In a time of simplistic creeds and facile<br />
explanations, <strong>Odin</strong>ists are men and women who know that<br />
space is not as certain, time is not as chronological, and the past<br />
is not as dead as most humans believe.
16 Mark Mirabello
The Dialogue<br />
<strong>Odin</strong>ism and the Mysteries of the Past<br />
AUTHOR: What is <strong>Odin</strong>ism?<br />
The <strong>Odin</strong> <strong>Brotherhood</strong> 17<br />
THE ODIN BROTHERHOOD: <strong>Odin</strong>ism is an ancient religion<br />
that acknowledges the gods by fostering thought, courage,<br />
honor, light, and beauty. Older than history, <strong>Odin</strong>ism is all that<br />
was called wisdom when the world was new and fresh.<br />
AUTHOR: And what is the <strong>Odin</strong> <strong>Brotherhood</strong>?<br />
THE ODIN BROTHERHOOD: The <strong>Odin</strong> <strong>Brotherhood</strong> is a<br />
secret society for all extraordinary mortals who embrace the<br />
principles of <strong>Odin</strong>ism.<br />
AUTHOR: Extraordinary mortals?
18 Mark Mirabello<br />
THE ODIN BROTHERHOOD: Men and women who possess<br />
an epic state of mind.<br />
AUTHOR: When was the <strong>Brotherhood</strong> established?<br />
THE ODIN BROTHERHOOD: Although <strong>Odin</strong>ism is the<br />
primordial religion, the <strong>Brotherhood</strong> itself is only five centuries<br />
old. It was established during the time of our humiliations.<br />
AUTHOR: The time of your “humiliations”?<br />
THE ODIN BROTHERHOOD: The era when <strong>Odin</strong>ism was<br />
the victim of premeditated cruelties. During this dark period,<br />
our people were murdered, our temples were annihilated, and<br />
our altars were profaned.<br />
AUTHOR: And who persecuted the <strong>Odin</strong>ists?<br />
THE ODIN BROTHERHOOD: Men and women who were<br />
black with hate. They called themselves the vassals of Christ,<br />
but they were liars.<br />
AUTHOR: And was the use of force effective? Did <strong>Odin</strong>ists<br />
betray and abandon their old gods?<br />
THE ODIN BROTHERHOOD: In the end, the Christian<br />
terrorism made <strong>Odin</strong>ism stronger.<br />
AUTHOR: Stronger? In what way?<br />
THE ODIN BROTHERHOOD: Purified by violence, <strong>Odin</strong>ism<br />
became a religion for the highest form of heroes. From those<br />
heroes—the young, the strong, the living—the <strong>Odin</strong> <strong>Brotherhood</strong><br />
was born.
The <strong>Odin</strong> <strong>Brotherhood</strong> 19<br />
AUTHOR: Tell me more about the <strong>Brotherhood</strong>’s origins. In<br />
precise terms, how was the movement initiated?<br />
THE ODIN BROTHERHOOD: The <strong>Odin</strong> <strong>Brotherhood</strong> was<br />
inaugurated in an obscure village built out of gray mud and<br />
brown thatch.<br />
AUTHOR: What was the name of the village?<br />
THE ODIN BROTHERHOOD: There are certain facts I must<br />
conceal. In the legends, however, the place is called “The-<br />
Heart-of-the-White-Darkness.”<br />
AUTHOR: And what occurred in this mysterious village?<br />
THE ODIN BROTHERHOOD: The process that would initiate<br />
the <strong>Brotherhood</strong> started in 1418 when an ugly and venomous<br />
Christian priest arranged the execution of a young widow.<br />
AUTHOR: What was the widow’s name?<br />
THE ODIN BROTHERHOOD: That also must be hidden. In<br />
the legends, however, she is called “The-Shrouded-One-of-<br />
<strong>Odin</strong>.”<br />
AUTHOR: And why was the woman executed?<br />
THE ODIN BROTHERHOOD: The priest, a man infamous<br />
for his bigotry, had seen the young widow honoring the old gods<br />
in a remote grotto.<br />
AUTHOR: And “honoring the old gods” was a capital offense?<br />
THE ODIN BROTHERHOOD: That is correct. In the twisted<br />
words of the fiendish nonsense that was then called law, death
20 Mark Mirabello<br />
was the punishment for “murmuring heathenish incantations and<br />
performing pagan rites.”<br />
AUTHOR: So the woman’s fate was sealed?<br />
THE ODIN BROTHERHOOD: Yes. The priest did offer to<br />
spare her life if she submitted to his carnal lusts, but the young<br />
widow scorned his obscene suggestion.<br />
AUTHOR: And did the priest murder her with his own hands?<br />
THE ODIN BROTHERHOOD: No. With eloquent<br />
vehemence, the priest inflamed a mob of peasants in the village,<br />
and they slaughtered the young widow. In the legends, the mob<br />
is called “The-Hundred-Soulless-Authorities.”<br />
AUTHOR: And how was the woman killed?<br />
THE ODIN BROTHERHOOD: First they cut her beautiful<br />
eyes from her head. Then, with red-hot pincers, they ripped her<br />
tongue from her mouth. Finally, they burned her quivering body<br />
on a pyre constructed from green wood.<br />
AUTHOR: Why was green wood used?<br />
THE ODIN BROTHERHOOD: It burns slowly and prolongs<br />
the agony of the victim.<br />
AUTHOR: The widow’s immolation must have been a ghastly<br />
spectacle.<br />
THE ODIN BROTHERHOOD: Yes. And her three young<br />
children, a boy the legends call “Mocking-Defiance,” a girl who<br />
is known as “The-Power-of-Innocence,” and another boy who<br />
is called “Desire-to-Rebel,” were forced to watch.
AUTHOR: Was that the priest’s idea?<br />
The <strong>Odin</strong> <strong>Brotherhood</strong> 21<br />
THE ODIN BROTHERHOOD: Yes. And as the children<br />
witnessed their mother’s sufferings, they were goaded by the<br />
priest and his diseased imagination. These were his words:<br />
Hear the hideous bellowing of the harlot who gave<br />
you birth? Soon—very soon—she will be groaning in<br />
the deepest pit of hell with her counterfeit gods. If<br />
you do not become children of the one true church—<br />
if you do not learn to kneel, believe, and obey—the<br />
devil will one day make you share her pain and her<br />
grief.<br />
AUTHOR: And what did the children do?<br />
THE ODIN BROTHERHOOD: Of course, they were not<br />
afraid of supernatural terrors.<br />
AUTHOR: Supernatural terrors?<br />
THE ODIN BROTHERHOOD: They did not fear a fictional<br />
hell, a scarecrow called the devil, or the other spurious horrors<br />
contrived by extinct theologians.<br />
AUTHOR: And why were they not frightened by such things?<br />
THE ODIN BROTHERHOOD: Why fear the webs left by<br />
dead spiders?<br />
AUTHOR: So what action did the little ones take? Did they<br />
resist the priest?<br />
THE ODIN BROTHERHOOD: No, the children were too
22 Mark Mirabello<br />
clever for that. They realized the priest could not harm their<br />
souls, but he could annoy and torment their bodies.<br />
AUTHOR: So what did the children do?<br />
THE ODIN BROTHERHOOD: To save their lives from the<br />
Christian menace, the children pretended to embrace the<br />
iniquitous fallacies that were being forced upon them.<br />
AUTHOR: And that was an artifice? A tactical maneuver?<br />
THE ODIN BROTHERHOOD: Yes. With their words they<br />
honored the priest’s deity—a triune god symbolized as a<br />
disagreeable patriarch, a designated scapegoat, and a bland<br />
abstraction—but in the depth of their souls they still loved the<br />
ancient religion.<br />
AUTHOR: And how did they manifest this love?<br />
THE ODIN BROTHERHOOD: Every winter, the time when<br />
death is strong in nature, the children would visit their mother’s<br />
grave and communicate their affection for the old gods to her.<br />
AUTHOR: Communicate with the dead? How is that possible?<br />
THE ODIN BROTHERHOOD: In <strong>Odin</strong>ist practice, a message<br />
inscribed on a lead tablet will reach a dead person if three<br />
conditions are met.<br />
AUTHOR: What are those three conditions?<br />
THE ODIN BROTHERHOOD: First, the message must be<br />
“reddened” with the fresh blood of a living animal. Second, the<br />
lead tablet must be buried at the dead hero’s grave in the coldest<br />
part of winter. And third, the skull and at least two bones of the<br />
deceased must remain intact.
The <strong>Odin</strong> <strong>Brotherhood</strong> 23<br />
AUTHOR: You mentioned fresh blood. Why is fresh blood<br />
necessary?<br />
THE ODIN BROTHERHOOD: Without blood, there is no<br />
power. That is the reason animals were cut in half when the<br />
biblical Jehovah made his covenant with Abraham.<br />
AUTHOR: Returning to the <strong>Odin</strong>ist practice, will the dead reply<br />
to the messages they receive?<br />
THE ODIN BROTHERHOOD: Almost never. In the words<br />
of the legends, “the dead can hear but are mute.”<br />
AUTHOR: And why are the dead mute?<br />
THE ODIN BROTHERHOOD: Because communicating<br />
across the barrier is easier for the living than for the dead.<br />
AUTHOR: But sometimes the dead will reply?<br />
THE ODIN BROTHERHOOD: Indeed. According to our<br />
lore, the children received a message from their mother on the<br />
third winter after her death.<br />
AUTHOR: Tell me about this necromantic communication.<br />
THE ODIN BROTHERHOOD: In 1421, while standing by<br />
their mother’s grave, the children suddenly saw a woman<br />
dressed in a shroud of white linen.<br />
AUTHOR: Was the woman an apparition? A discarnate<br />
entity?<br />
THE ODIN BROTHERHOOD: Visions authenticate nothing.<br />
The shrouded woman was physically present at the grave.<br />
AUTHOR: And what happened during the encounter?
24 Mark Mirabello<br />
THE ODIN BROTHERHOOD: According to the legends, the<br />
shrouded woman first made this declaration:<br />
Without the gods, a soul wanders but is not free.<br />
Then, after embracing each child three times, the shrouded<br />
woman gave them the three directives.<br />
AUTHOR: And what were these three directives?<br />
THE ODIN BROTHERHOOD: First, the shrouded woman<br />
told the children to form a conspiracy of equals—a conspiracy<br />
in which every member is a leader.<br />
AUTHOR: What was the second directive?<br />
THE ODIN BROTHERHOOD: The shrouded woman told<br />
the children to honor the gods with clandestine rites in deserted<br />
places.<br />
AUTHOR: And the third directive?<br />
THE ODIN BROTHERHOOD: She instructed the children to<br />
share their knowledge with the few they trusted.<br />
AUTHOR: So the children were to proselytize?<br />
THE ODIN BROTHERHOOD: Before he dies—before he<br />
penetrates the mystery of the outer blackness—every <strong>Odin</strong>ist<br />
must pass on the wisdom of his secret.<br />
AUTHOR: After the conveyance of the three directives, what<br />
happened next?<br />
THE ODIN BROTHERHOOD: The woman made this<br />
declaration before returning to the grave:
The <strong>Odin</strong> <strong>Brotherhood</strong> 25<br />
Heed my words, my children, and the gods of antiquity<br />
will be the gods of the future.<br />
AUTHOR: And did the children remember her words?<br />
THE ODIN BROTHERHOOD: Yes. On that very night, they<br />
swore a solemn oath cemented with a ceremony of blood. With<br />
that oath, the <strong>Odin</strong> <strong>Brotherhood</strong> was born.<br />
AUTHOR: And this mysterious fraternity has existed in unbroken<br />
succession to the present?<br />
THE ODIN BROTHERHOOD: The <strong>Brotherhood</strong> bears the<br />
teeth marks of Christianity, but it has survived.<br />
The <strong>Odin</strong> <strong>Brotherhood</strong> Today and the Heroic<br />
Ideal<br />
AUTHOR: What is the status of the <strong>Odin</strong> <strong>Brotherhood</strong> in the<br />
present age?<br />
THE ODIN BROTHERHOOD: We are a secret aristocracy<br />
that penetrates every continent.<br />
AUTHOR: A secret aristocracy?<br />
THE ODIN BROTHERHOOD: A hidden elite. Like the<br />
“Hidden Masters” of occult legend, we live unrecognized in the<br />
world.<br />
AUTHOR: And what makes an <strong>Odin</strong>ist special?<br />
THE ODIN BROTHERHOOD: An <strong>Odin</strong>ist is a complete man<br />
of action. As a member of the invisible army of the gods, he is<br />
direct, uncomplicated, and strong.
26 Mark Mirabello<br />
AUTHOR: Strength seems very important to <strong>Odin</strong>ists.<br />
THE ODIN BROTHERHOOD: <strong>Odin</strong>ism is a Creed of Iron.<br />
AUTHOR: And why is strength so important?<br />
THE ODIN BROTHERHOOD: Because when the gods made<br />
man, they made a weapon.<br />
AUTHOR: What kind of weapon?<br />
THE ODIN BROTHERHOOD: One that is hard, and yet<br />
supple, dangerous, and yet suave.<br />
AUTHOR: Was not man made from soft clay?<br />
THE ODIN BROTHERHOOD: No. Man was not made from<br />
the filth of the earth (as the monotheists claim), and man was not<br />
made from carbon, oxygen, and slime (as the materialists claim).<br />
AUTHOR: Then from what substances was man made?<br />
THE ODIN BROTHERHOOD: According to the legends, the<br />
gods cut the first man and the first woman from splendid trees.<br />
That is the origin of our strength.<br />
AUTHOR: Tell me, what is strength?<br />
THE ODIN BROTHERHOOD: In poetic terms, strength is<br />
that which exalts the natural majesty of man.<br />
AUTHOR: And in concrete terms?<br />
THE ODIN BROTHERHOOD: Strength is that which promotes<br />
thought and daring.<br />
AUTHOR: And why is strength so important?
The <strong>Odin</strong> <strong>Brotherhood</strong> 27<br />
THE ODIN BROTHERHOOD: Because it is only by becoming<br />
stronger that a man can realize his divinity.<br />
AUTHOR: In other words, through strength a man can become<br />
godlike?<br />
THE ODIN BROTHERHOOD: Yes. And a godlike man—a<br />
man who is pure force, inaccessible to any compromise—is<br />
called a hero.<br />
AUTHOR: In today’s world, where may we find such heroes?<br />
THE ODIN BROTHERHOOD: In any epoch, heroes will be<br />
the ones leading the ecstasy of creation or the frenzy of war.<br />
On Polytheism and the Nature of the Gods<br />
AUTHOR: The <strong>Odin</strong>ist ethos is interesting, but let us discuss<br />
your gods.<br />
THE ODIN BROTHERHOOD: An excellent idea. A man is<br />
what he honors.<br />
AUTHOR: If I may ask this question, why do you honor many<br />
gods? Why polytheism?<br />
THE ODIN BROTHERHOOD: Monotheism, the belief in one<br />
totalitarian god, is preposterous and absurd. No single,<br />
superordinary, ineffable entity controls all realities.<br />
AUTHOR: So the celebrated Judaic-Christian god does not<br />
exist? He is merely an occult fiction? A metaphysical figment?<br />
THE ODIN BROTHERHOOD: Those are not my words. The<br />
entity called Jehovah (or Yahweh) really does exist—he is a
28 Mark Mirabello<br />
violent god of force and majesty—but he is only one god among<br />
many.<br />
AUTHOR: How do you know Jehovah is not unique?<br />
THE ODIN BROTHERHOOD: Even the Old Testament<br />
admits the truth. In the first verse of Psalm 82, for example,<br />
Jehovah is referred to as a god “among gods.”<br />
AUTHOR: But that is only one passage.<br />
THE ODIN BROTHERHOOD: The New Testament, one of<br />
the newest of the world’s scriptures, also concedes the truth. In<br />
I Corinthians, chapter 8, verse 5, Paul of Tarsus writes that<br />
“there are many gods and many lords.”<br />
AUTHOR: So your polytheism is based on evidence from the<br />
Bible?<br />
THE ODIN BROTHERHOOD: Certainly not. Our conviction<br />
is based on three foundations.<br />
AUTHOR: And those are?<br />
THE ODIN BROTHERHOOD: First, we appeal to tradition.<br />
Man has honored many gods for a thousand centuries. The idea<br />
of monotheism, an exaggerated fraud contrived by a malformed<br />
Egyptian king, is only thirty centuries old. Thirty centuries! That<br />
is only 100 human generations. Such a novelty is rootless,<br />
bloodless, meaningless, and unreal.<br />
AUTHOR: And what is the second foundation?<br />
THE ODIN BROTHERHOOD: We appeal to the facts of<br />
nature. Observe the universe around you. A universe governed<br />
by one supreme deity would possess the maddening simplicity
The <strong>Odin</strong> <strong>Brotherhood</strong> 29<br />
that characterizes any dictatorship, but our cosmos clearly<br />
shows no evidence of one will at work. Our universe is<br />
characterized by diversity and disorder, and that indicates the<br />
universe is molded by many wills and innumerable forces.<br />
AUTHOR: And what is the third foundation for polytheism?<br />
THE ODIN BROTHERHOOD: We appeal to an emotion in<br />
our souls: we feel the gods are many.<br />
AUTHOR: Appealing to an emotion is rather irrational.<br />
THE ODIN BROTHERHOOD: True. But <strong>Odin</strong>ists know the<br />
irrational can be a source of illumination.<br />
AUTHOR: If we assume that polytheism is correct, how many<br />
gods are there?<br />
THE ODIN BROTHERHOOD: Nature—the windowless<br />
realm of all existence—is inconceivably complex, and it is filled<br />
with nations of gods and tribes of enchanted entities. No mind<br />
knows them all.<br />
AUTHOR: So nature literally swarms with gods and godlike<br />
beings?<br />
THE ODIN BROTHERHOOD: That is correct. Shintoism of<br />
Japan refers to eight million gods, but even that number is far to<br />
low.<br />
AUTHOR: Are all gods omnipotent?<br />
THE ODIN BROTHERHOOD: Omnipotence is humbuggery.<br />
In this universe of hazard and adventure, the gods implement<br />
their wills through struggle—not fiats.
30 Mark Mirabello<br />
AUTHOR: The gods seem almost human.<br />
THE ODIN BROTHERHOOD: Of course they are<br />
anthropoidal. What is inhuman is not divine.<br />
AUTHOR: But humanoid gods? How is that possible?<br />
THE ODIN BROTHERHOOD: The difference between a god<br />
and a man is only one of degree. A god is wiser, stronger, and<br />
more beautiful, but a god’s fundamental nature is similar to a<br />
man’s.<br />
AUTHOR: So a god is a species of superhuman?<br />
THE ODIN BROTHERHOOD: That is correct. Amplify all<br />
that is great in a man and the result is a god.<br />
AUTHOR: Do <strong>Odin</strong>ists honor all the gods that exist?<br />
THE ODIN BROTHERHOOD: We honor all deities—from<br />
Janus of the Romans to Tlazolteotl of the Aztecs—but the<br />
movement is especially dedicated to the race of lords depicted<br />
in the Eddaic Verses.<br />
The Eddaic Verses and the Three Ages of Man<br />
AUTHOR: What are the Eddaic Verses?<br />
THE ODIN BROTHERHOOD: The Eddaic Verses are ancient<br />
poems. Also called “The-Words-of-Power,” the Eddaic<br />
Verses are bold and glowing revelations that describe certain<br />
gods that possess the elegance of strength.<br />
AUTHOR: Why are these revelations expressed in verse?<br />
THE ODIN BROTHERHOOD: All transcendental knowledge
The <strong>Odin</strong> <strong>Brotherhood</strong> 31<br />
is expressed in verse. No other medium can effectively convey<br />
the instinctual and intellectual forces of gods and “homines<br />
noetici.”<br />
AUTHOR: “Homines noetici”?<br />
THE ODIN BROTHERHOOD: Thoughtful men.<br />
AUTHOR: And who composed these mysterious Eddaic<br />
Verses?<br />
THE ODIN BROTHERHOOD: The Eddaic Verses were the<br />
products of a singular genius.<br />
AUTHOR: And what was the name of that genius?<br />
THE ODIN BROTHERHOOD: In the legends, he is called<br />
“Knowledge-Inflamed-By-Imagination.” A man of great<br />
wisdom, the sages of modern India call him Vyasa and claim he<br />
still lives somewhere in the mountains of Asia.<br />
AUTHOR: And when did this inspired individual—this<br />
“Knowledge-Inflamed-By-Imagination”—compose the<br />
poems?<br />
THE ODIN BROTHERHOOD: The Eddaic Verses were<br />
created during the first age of human history.<br />
AUTHOR: The first age?<br />
THE ODIN BROTHERHOOD: Human history has three<br />
periods. The first is called “The-Age-of-Primitive-Freshness.”<br />
In this first age, an individual man’s chief enemies were predators<br />
with hearts of whiteness.<br />
AUTHOR: Who were these predators with hearts of whiteness?
32 Mark Mirabello<br />
THE ODIN BROTHERHOOD: Wild animals.<br />
AUTHOR: And what is the second age?<br />
THE ODIN BROTHERHOOD: The second age is called the<br />
“The-Age-of-Heroic-Gestures.” In this period, an individual<br />
man’s chief enemies were other men.<br />
AUTHOR: And this second age was an age of competition and<br />
war?<br />
THE ODIN BROTHERHOOD: Yes. It was the time when<br />
men ripened in the sun of adversity.<br />
AUTHOR: And what is the third age?<br />
THE ODIN BROTHERHOOD: The third age is “The-Ageof-Unqualified-Decadence.”<br />
In this age—the period in which<br />
we now live—an individual man’s chief enemy is himself.<br />
AUTHOR: And this third age is a period of unequivocal<br />
decline?<br />
THE ODIN BROTHERHOOD: Yes. It is the time of selfinflicted<br />
wounds.<br />
AUTHOR: Returning to the Eddaic Verses, you said these<br />
poems were produced during “The-Age-of-Primitive-<br />
Freshness”?<br />
THE ODIN BROTHERHOOD: That is correct.<br />
AUTHOR: And what language was used in that ancient period?<br />
THE ODIN BROTHERHOOD: The primordial tongue that is<br />
older than time. The prototype of all spoken communication,<br />
the primordial tongue is composed only of vowels.
The <strong>Odin</strong> <strong>Brotherhood</strong> 33<br />
AUTHOR: And is that language still spoken today?<br />
THE ODIN BROTHERHOOD: No contemporary man can<br />
speak the primordial tongue. Its beauty has been refracted by<br />
the mist of centuries.<br />
AUTHOR: So no one living today can understand the Eddaic<br />
Verses?<br />
THE ODIN BROTHERHOOD: Not in their original form. But<br />
the echoes of antiquity can still be studied in a later version.<br />
AUTHOR: And who recorded this later version?<br />
THE ODIN BROTHERHOOD: A succession of tall, daring,<br />
and magnificent warlords who lived in “The-Age-of-Heroic-<br />
Gestures.”<br />
AUTHOR: And who were these warlords?<br />
THE ODIN BROTHERHOOD: History calls them the<br />
Cimmerians, the Scythians, the Sarmatians, and the Vikings. In<br />
their eras of greatness, these splendid races were as strong and<br />
as clear as mountain rivers.<br />
AUTHOR: And what happened to these splendid races?<br />
THE ODIN BROTHERHOOD: Like all peoples, they<br />
eventually lost their innocence and their virility.<br />
AUTHOR: In other words, they became civilized?<br />
THE ODIN BROTHERHOOD: That is correct.<br />
Why Venerate the <strong>Odin</strong>ist Gods?
34 Mark Mirabello<br />
AUTHOR: Let us return to your gods. Tell me, why single out<br />
these Eddaic deities from the countless gods that you say exist?<br />
THE ODIN BROTHERHOOD: To answer that question, I<br />
must tell you the story of a young sage named “Innocent-of-<br />
Conviction.”<br />
AUTHOR: Very well.<br />
THE ODIN BROTHERHOOD: According to an ancient<br />
legend, “Innocent-of-Conviction” decided to test the gods to<br />
determine which deities deserved the highest honor.<br />
AUTHOR: And how did the sage test the gods?<br />
THE ODIN BROTHERHOOD: By being rude to them.<br />
AUTHOR: Rude?<br />
THE ODIN BROTHERHOOD: Yes. “Innocent-of-<br />
Conviction” assaulted the gods by uttering familiar blasphemies.<br />
AUTHOR: An interesting idea.<br />
THE ODIN BROTHERHOOD: Indeed it was. Well, to relate<br />
the story, first the sage approached the deity we call “The-<br />
Adversary-of-All-Other-Gods.” A jealous god, he claims he<br />
alone is divine.<br />
AUTHOR: And how did the sage insult this god?<br />
THE ODIN BROTHERHOOD: The sage called him a cruel<br />
and ill-tempered desert despot.<br />
AUTHOR: And what happened?<br />
THE ODIN BROTHERHOOD: The deity so addressed erupted
The <strong>Odin</strong> <strong>Brotherhood</strong> 35<br />
into a gruesome display of wrath and anger, and he bullied<br />
“Innocent-of-Conviction” into silence.<br />
AUTHOR: The sage was not very brave.<br />
THE ODIN BROTHERHOOD: He was not yet an <strong>Odin</strong>ist.<br />
AUTHOR: Please continue your story.<br />
THE ODIN BROTHERHOOD: Next the sage approached a<br />
second deity—the one we call “The-God-Who-Fears-Oblivion-<br />
And-Neglect.” Pale and dwarfish, he is the god who wants all<br />
men to know him and to love him.<br />
AUTHOR: And how did “Innocent-of-Conviction” insult this<br />
second god?<br />
THE ODIN BROTHERHOOD: The sage made a reference to<br />
the second god’s past.<br />
AUTHOR: What did the sage say?<br />
THE ODIN BROTHERHOOD: “Innocent-of-Conviction” said<br />
that any entity who had been born in an animal shed did not smell<br />
like a god.<br />
AUTHOR: And how did the second deity react?<br />
THE ODIN BROTHERHOOD: The second deity was<br />
displeased and hurt. He lectured the sage—he reprimanded the<br />
sage with condescending words—and he concluded his remarks<br />
with these words:<br />
You are forgiven. Go, my child, and sin no more!<br />
AUTHOR: This sounds familiar.
36 Mark Mirabello<br />
THE ODIN BROTHERHOOD: Some deities treat men as<br />
children.<br />
AUTHOR: Please continue your story.<br />
THE ODIN BROTHERHOOD: Well, finally the sage sought<br />
out the race of lords that we call the Eddaic gods. In a remote<br />
mountain citadel, he found them indulging in a feast of pork and<br />
wine.<br />
AUTHOR: And how did “Innocent-of-Conviction” insult these<br />
Eddaic gods?<br />
THE ODIN BROTHERHOOD: Using a brazen voice, the<br />
sage denounced them as false gods who satisfied lusts and<br />
procreated monsters.<br />
AUTHOR: And how did the Eddaic gods respond?<br />
THE ODIN BROTHERHOOD: At first there was a moment<br />
of silence (the gods were unaccustomed to such bold impieties),<br />
but eventually one of the revelers spoke:<br />
Stranger, said the god, I give you this warning: if I<br />
draw my sword, it will not be sheathed again until it<br />
has your blood on it.<br />
AUTHOR: And what did the sage say?<br />
THE ODIN BROTHERHOOD: After a brief pause, he intuited<br />
the necessary wisdom. He spoke these words:<br />
Friend, replied the sage, I have found courage, and a<br />
brave man does not fear the wrath of gods.
The <strong>Odin</strong> <strong>Brotherhood</strong> 37<br />
AUTHOR: And was the sage punished for his hubris?<br />
THE ODIN BROTHERHOOD: No. To the contrary, the<br />
audacity of the sage pleased the Eddaic gods, and all the<br />
revelers laughed.<br />
AUTHOR: They laughed?<br />
THE ODIN BROTHERHOOD: Yes. And the Eddaic gods<br />
invited “Innocent-of-Conviction” to join their feast, for they<br />
admired any man who dared to confront power. Such a man,<br />
they declared, was a natural confederate of gods.<br />
AUTHOR: And so the sage had found his answer?<br />
THE ODIN BROTHERHOOD: Indeed. And he had made a<br />
discovery as well.<br />
AUTHOR: What discovery?<br />
THE ODIN BROTHERHOOD: Beware of gods who cannot<br />
laugh.<br />
AUTHOR: That parable was certainly revealing.<br />
THE ODIN BROTHERHOOD: It was not a parable.<br />
According to our legends, the events really occurred during<br />
“The-Age-of-Heroic-Gestures.”<br />
The Contacts between Men and Gods<br />
AUTHOR: Have many men visited the gods?<br />
THE ODIN BROTHERHOOD: Yes. Usually, however, the<br />
gods visit us.
38 Mark Mirabello<br />
AUTHOR: Do you mean that literally?<br />
THE ODIN BROTHERHOOD: Of course. Some deities are<br />
occasional interlopers in the world of men, but the Eddaic gods<br />
are different. The Eddaic gods constantly wander across the<br />
face of the Earth.<br />
AUTHOR: And do your gods visit all nations?<br />
THE ODIN BROTHERHOOD: In the eyes of gods, there are<br />
no chosen peoples and no master races. Higher men and higher<br />
women—the elite from all nations—share the proximity of the<br />
gods.<br />
AUTHOR: And why do the Eddaic gods visit the world of men?<br />
Do they have a purpose?<br />
THE ODIN BROTHERHOOD: The world of men is more<br />
exciting than the world of the gods, so deities like to come here<br />
for amusement and adventure.<br />
AUTHOR: So the gods like to see, to hear, and to feel the<br />
experiences of this world?<br />
THE ODIN BROTHERHOOD: That is correct.<br />
AUTHOR: And do the gods also come here for more serious<br />
purposes?<br />
THE ODIN BROTHERHOOD: Yes. Sometimes they visit the<br />
world of men in the interest of knowledge.<br />
AUTHOR: You mean, they come to Earth to spread their faith?<br />
THE ODIN BROTHERHOOD: No. The gods come here to<br />
learn.
The <strong>Odin</strong> <strong>Brotherhood</strong> 39<br />
AUTHOR: Learn? The gods can learn from men? But are not<br />
the gods all-knowing and all-wise?<br />
THE ODIN BROTHERHOOD: No god is all-knowing and<br />
all-wise.<br />
AUTHOR: Even the Christian god?<br />
THE ODIN BROTHERHOOD: Omnisciency is not possible.<br />
An omniscient god would suffocate in his own wisdom.<br />
AUTHOR: Let us return to the subject of godly visits. Tell me,<br />
if the gods visit our world often, why have I never seen one?<br />
THE ODIN BROTHERHOOD: In fact, you may have<br />
encountered gods or goddesses and not recognized them.<br />
AUTHOR: Explain.<br />
THE ODIN BROTHERHOOD: The gods do not need theatrics<br />
to impress mortals: they do not have to communicate through<br />
angelic thralls or burning bushes. Normally, their visits are far<br />
more discreet, and they can pass unnoticed in a crowd of<br />
humanity.<br />
AUTHOR: Can you provide examples?<br />
THE ODIN BROTHERHOOD: Yes. If, while enjoying the<br />
winter, you encounter a wise and mysterious stranger who has<br />
a hood drawn low over his face—that could be a god. If, while<br />
walking down a city street, you encounter a woman who is a<br />
visual work of art—that could be a goddess.<br />
AUTHOR: Does a given god or a goddess always appear in the<br />
same form?
40 Mark Mirabello<br />
THE ODIN BROTHERHOOD: No. The deities often<br />
manufacture unreality.<br />
AUTHOR: Manufacture unreality?<br />
THE ODIN BROTHERHOOD: They create illusions, and<br />
they appear as they are not. Thus, one god actually visited Earth<br />
disguised as a man with a long nose and a bald pate.<br />
AUTHOR: Humorous. But, if deities are masters of disguise,<br />
how can I determine if I have met a god?<br />
THE ODIN BROTHERHOOD: You will know you are in the<br />
presence of a god when you sense something powerful, something<br />
exceptional, something human.<br />
AUTHOR: Are there more precise indications?<br />
THE ODIN BROTHERHOOD: Yes. According to the legends,<br />
a god will cast a light shadow but not a dark shadow.<br />
AUTHOR: Explain.<br />
THE ODIN BROTHERHOOD: A light shadow is a reflection<br />
in a mirror. A dark shadow is the silhouette that is cast in<br />
sunlight.<br />
AUTHOR: And a god will not cast this silhouette?<br />
THE ODIN BROTHERHOOD: That is correct.<br />
AUTHOR: If that is true, how can a god hide his identity?<br />
Having no dark shadow is an anomaly that would be readily<br />
noticed.<br />
THE ODIN BROTHERHOOD: To conceal themselves in the<br />
world of men, the gods normally appear only at night or at noon.
AUTHOR: Noon?<br />
The <strong>Odin</strong> <strong>Brotherhood</strong> 41<br />
THE ODIN BROTHERHOOD: In the vertical beams of the<br />
midday sun, there are no dark shadows.<br />
AUTHOR: When the Eddaic gods visit Earth, from where do<br />
they come?<br />
THE ODIN BROTHERHOOD: They come from the illustrious<br />
city of Asgard.<br />
AUTHOR: Asgard?<br />
THE ODIN BROTHERHOOD: The enclave of the Eddaic<br />
deities in the reality of the gods.<br />
AUTHOR: Where is this “reality of the gods”? Is it in a parallel<br />
universe? Another dimension? Another plane of existence?<br />
THE ODIN BROTHERHOOD: I will only say this: nature has<br />
hidden corridors that most men have only seen in their dreams.<br />
The reality of the gods exists in one of those corridors.<br />
AUTHOR: And how do the Eddaic deities reach Earth from<br />
Asgard?<br />
THE ODIN BROTHERHOOD: The reality of the gods has a<br />
mysterious door that opens in the world of men.<br />
AUTHOR: A door?<br />
THE ODIN BROTHERHOOD: Yes. In nature, the reality of<br />
the gods intersects the reality of men. When the two realities are<br />
perpendicular, the mysterious door is formed.<br />
AUTHOR: Where is this aperture located?
42 Mark Mirabello<br />
THE ODIN BROTHERHOOD: When it appears, it is on the<br />
frontier between the visible and the invisible.<br />
AUTHOR: Can you be more specific?<br />
THE ODIN BROTHERHOOD: No—for the door is never in<br />
the same place.<br />
AUTHOR: Explain.<br />
THE ODIN BROTHERHOOD: The door is constantly in<br />
motion. On one occasion it may appear on a mountain<br />
summit—on another occasion it may appear in the depths of the<br />
sea.<br />
AUTHOR: If the door ambulates, how can it be found?<br />
THE ODIN BROTHERHOOD: To locate the door, look for<br />
“The-Bridge-of-Opaque-Colors.”<br />
AUTHOR: “The-Bridge-of-Opaque-Colors”?<br />
THE ODIN BROTHERHOOD: The rainbow that is saturated<br />
with beauty.<br />
The God <strong>Odin</strong> and His Mysteries<br />
AUTHOR: Let us return to your gods. So far, we have<br />
discussed your gods in general. Now tell me about individual<br />
deities.<br />
THE ODIN BROTHERHOOD: We can begin with <strong>Odin</strong>, the<br />
“All-Father.”<br />
AUTHOR: Why is he called “All-Father”?
The <strong>Odin</strong> <strong>Brotherhood</strong> 43<br />
THE ODIN BROTHERHOOD: Because <strong>Odin</strong>, the inscrutable<br />
one, the god who speaks in poetry, wields paternal authority in<br />
Asgard.<br />
AUTHOR: As “All-Father,” is <strong>Odin</strong> the creator of nature?<br />
THE ODIN BROTHERHOOD: Nature, in its various forms,<br />
has always existed. No god created it.<br />
AUTHOR: So our universe has no beginning and no end?<br />
THE ODIN BROTHERHOOD: In the infinitude that is nature,<br />
innumerable universes are successively produced and destroyed<br />
by periodic convulsions. Our universe is only one of many. Like<br />
all such universes, ours was formed from the wreckage of the<br />
previous cosmos, and the next universe will be formed from the<br />
ruins of our cosmos.<br />
AUTHOR: I see. So nature goes through an almost biological<br />
process of birth, death, and rebirth—composition,<br />
decomposition, recomposition?<br />
THE ODIN BROTHERHOOD: In rough form, you have<br />
articulated a great truth.<br />
AUTHOR: And this process is independent of any god?<br />
THE ODIN BROTHERHOOD: The gods did not create<br />
nature. To the contrary, nature is a matrix that gives birth to<br />
gods.<br />
AUTHOR: So the gods are the products of a genesis and not<br />
the initiators of it?<br />
THE ODIN BROTHERHOOD: Exactly. Nature herself is the<br />
womb of pantheons.
44 Mark Mirabello<br />
AUTHOR: Well, if <strong>Odin</strong> is not the creator, why does he have<br />
authority among the gods?<br />
THE ODIN BROTHERHOOD: Because he is wise. <strong>Odin</strong><br />
thinks in terms of centuries, and he knows deep, mysterious,<br />
and unfathomable things.<br />
AUTHOR: And how did <strong>Odin</strong> gain such wisdom?<br />
THE ODIN BROTHERHOOD: Through struggle.<br />
AUTHOR: Can you be more precise?<br />
THE ODIN BROTHERHOOD: According to the legends,<br />
<strong>Odin</strong> sacrificed one of his eyes to drink a draft of wisdom.<br />
AUTHOR: Did he do anything else?<br />
THE ODIN BROTHERHOOD: <strong>Odin</strong> endured horrible agonies<br />
to discover the knowledge of the runes.<br />
AUTHOR: What are the runes?<br />
THE ODIN BROTHERHOOD: Occult potencies.<br />
AUTHOR: And these are useful?<br />
THE ODIN BROTHERHOOD: With the runes, the adept can<br />
learn from the past and communicate with the future. He can<br />
also heal all diseases, blunt all weapons, break all fetters,<br />
quench all fires, calm all storms, end all hatreds, and win all<br />
loves.<br />
AUTHOR: Interesting claims. How can these runes perform<br />
such wonders?<br />
THE ODIN BROTHERHOOD: The runes are mystic
The <strong>Odin</strong> <strong>Brotherhood</strong> 45<br />
passwords that unleash the power of matter, energy, and<br />
thought.<br />
AUTHOR: Can you elaborate?<br />
THE ODIN BROTHERHOOD: I can say no more. There are<br />
certain secrets that must not be revealed.<br />
AUTHOR: You can add nothing else?<br />
THE ODIN BROTHERHOOD: Only this: if you knew the<br />
secret of the runes, the knowledge would surprise and terrify.<br />
AUTHOR: Returning to <strong>Odin</strong>, what agonies did the god suffer<br />
to discover the “occult potencies” that are called runes?<br />
THE ODIN BROTHERHOOD: The legends are rather vague<br />
here, but listen to the words of <strong>Odin</strong> from the Eddaic Verses,<br />
the ancient words of power:<br />
I know that I hung<br />
On the windswept tree<br />
For nine nights long,<br />
Wounded by a spear<br />
And consecrated to <strong>Odin</strong><br />
Myself to myself,<br />
On the mighty tree<br />
Of which no man knows<br />
From what root it springs.<br />
No one refreshed me<br />
With drink or bread;<br />
I looked downward<br />
And took up the runes,<br />
Shrieking I took them,
46 Mark Mirabello<br />
Then I fell to the ground.<br />
AUTHOR: The words of power are as obscure as they are<br />
suggestive. What do they mean?<br />
THE ODIN BROTHERHOOD: To seize the runes, <strong>Odin</strong><br />
mounted a gallows called “The-World-Tree-of-Knowledge.”<br />
Purified by suffering, the god sacrificed himself to himself.<br />
AUTHOR: In a fashion, the sufferings of <strong>Odin</strong> evoke the<br />
passion of Christ.<br />
THE ODIN BROTHERHOOD: Not surprisingly. Gods—like<br />
the prophets and the shamans who live in the world of men—<br />
understand that pain can be a source of illumination.<br />
AUTHOR: Can knowledge be found without pain?<br />
THE ODIN BROTHERHOOD: Of course. In fact, <strong>Odin</strong> also<br />
seeks wisdom through simple travel. He often visits the world<br />
of men, and that is the reason he is called the god of countless<br />
names.<br />
AUTHOR: Are you suggesting that every time <strong>Odin</strong> visited a<br />
different nation he was given a different appellation?<br />
THE ODIN BROTHERHOOD: Yes. Called Rudra, Hermes,<br />
and Wotan, <strong>Odin</strong> bears many names. He is also called<br />
“Hooded-One,” “Much-Loved,” “Third-One,” “Thin-One,”<br />
“One-Who-Blinds-With-Death,” “High-One,” “Changeable-<br />
One,” “One-Who-Guesses-Right,” “Glad-of-War,” “God-ofthe-Spear,”<br />
“One-Whose-Eye-Deceives-Him,” “Flame-Eyed-<br />
One,” “Worker-of-Destruction,” “Bringer-of-Ecstasy,” “Very-<br />
Wise-One,” “Long-Bearded-One,” “Father-of-Victory,”
The <strong>Odin</strong> <strong>Brotherhood</strong> 47<br />
“Cargo-God,” “God-of-Wishes,” “Just-As-High,” “Wand-<br />
Bearer,” “Gray-Bearded-One,” “Terrible-One,” “Wanderer,”<br />
and “Father-of-the-Slain.”<br />
AUTHOR: An impressive list of names.<br />
THE ODIN BROTHERHOOD: And each one is a skeleton<br />
key to a special mystery.<br />
AUTHOR: Can you explain those mysteries?<br />
THE ODIN BROTHERHOOD: Mysteries should not be<br />
explained—they should be experienced. That is the way of<br />
<strong>Odin</strong>.<br />
The Goddess Frigg and the Rite of Marriage<br />
AUTHOR: Let us discuss some of the other deities honored by<br />
the <strong>Brotherhood</strong>.<br />
THE ODIN BROTHERHOOD: Very well. Another entity we<br />
honor is a goddess named Frigg. As the wife of <strong>Odin</strong>, Frigg is<br />
the patroness of marriage.<br />
AUTHOR: Is marriage important to <strong>Odin</strong>ists?<br />
THE ODIN BROTHERHOOD: Without marriage, the<br />
procreative act cannot be a sacrament. And when there are no<br />
commitments—no nuptial commitments—men and women fall<br />
into the bottomless pit of erotic anarchy.<br />
AUTHOR: Do <strong>Odin</strong>ists have a special marriage ceremony?<br />
THE ODIN BROTHERHOOD: Yes. It is called “The-<br />
Beatitude-of-Frigg.”
48 Mark Mirabello<br />
AUTHOR: Please describe it for me.<br />
THE ODIN BROTHERHOOD: “The-Beatitude-of-Frigg”<br />
begins with a great feast with friends and relatives.<br />
AUTHOR: How long does this feast last?<br />
THE ODIN BROTHERHOOD: Until twilight. Then the<br />
couple to be married retire to the bridal chamber.<br />
AUTHOR: And what happens when they reach the bridal<br />
chamber?<br />
THE ODIN BROTHERHOOD: To consecrate the nuptial<br />
ceremony, the bride and groom hold hands and together they<br />
speak these words:<br />
Love is a spark that leaps between our souls. Come!<br />
Let us rise to the light!<br />
Next, uniting all the senses, the bride and groom embrace once.<br />
Each then speaks these words to the other:<br />
On this night of special ecstasy, I give you my<br />
innocence. As long as I live, I will give you my love.<br />
Finally, the bride and the groom kiss once, and together they<br />
complete the rite with this declaration:<br />
Bone to bone, blood to blood, flesh to flesh. Moved<br />
by the desire to create, from this hour our bodies are<br />
one.<br />
AUTHOR: Powerful words.
The <strong>Odin</strong> <strong>Brotherhood</strong> 49<br />
THE ODIN BROTHERHOOD: Yes. And our legends teach<br />
that they were first spoken by Frigg and her husband.<br />
The God Thor, the Nemesis of Titans<br />
AUTHOR: Let us discuss another one of your deities.<br />
THE ODIN BROTHERHOOD: Another significant god is<br />
Thor, “The-Lord-of-the-Hammer.”<br />
AUTHOR: Why is this Thor called “The-Lord-of-the-<br />
Hammer”?<br />
THE ODIN BROTHERHOOD: Because Thor possesses a<br />
tool that breaks chains and crushes enemies—an enchanted<br />
mallet that strikes with the roar of thunder and the flash of<br />
lightning.<br />
AUTHOR: What kind of god is Thor?<br />
THE ODIN BROTHERHOOD: Thor is one of the most<br />
popular of our deities. Known as the “the strong one of the<br />
gods,” Thor is the son of <strong>Odin</strong> and the father of one daughter,<br />
Thrud (strength), and two sons, Magni (colossal might) and<br />
Modi (fierce courage).<br />
AUTHOR: Why is Thor so popular?<br />
THE ODIN BROTHERHOOD: Three reasons. First, Thor is<br />
popular because he is the favorite of adventurers.<br />
AUTHOR: And what is an adventurer?<br />
THE ODIN BROTHERHOOD: Someone who accomplishes<br />
great deeds in the spirit of play.
50 Mark Mirabello<br />
AUTHOR: And the second reason?<br />
THE ODIN BROTHERHOOD: Thor is popular because he is<br />
the friend of heroes.<br />
AUTHOR: And how does Thor recognize a hero?<br />
THE ODIN BROTHERHOOD: In any combat, the hero is the<br />
one who renounces advantages.<br />
AUTHOR: And what is the third reason?<br />
THE ODIN BROTHERHOOD: Thor is popular because his<br />
kindness has no visible limits.<br />
AUTHOR: Benevolence is important to <strong>Odin</strong>ists?<br />
THE ODIN BROTHERHOOD: Of course. Without kindness,<br />
a man cannot be human. That is the teaching of Thor.<br />
AUTHOR: Tell me more about Thor, “The-Lord-of-the-<br />
Hammer.”<br />
THE ODIN BROTHERHOOD: As the strongest of the gods,<br />
Thor leads the struggle against the titans.<br />
AUTHOR: Who are the titans?<br />
THE ODIN BROTHERHOOD: Also called the giants, Thor’s<br />
foes are creatures who possess vast power and profound<br />
wisdom. Fiercely independent—they hate to be enclosed or<br />
dominated—the giants are older than the gods and are hostile<br />
to them.<br />
AUTHOR: Older than the gods?<br />
THE ODIN BROTHERHOOD: The titans are the elder ones.
The <strong>Odin</strong> <strong>Brotherhood</strong> 51<br />
They are the offspring of Ymir, the “first of the living” in our<br />
universe.<br />
AUTHOR: And from where did Ymir come?<br />
THE ODIN BROTHERHOOD: In the matrix that is time, Ymir<br />
(the name means “the roarer”) emerged from the chaos of ice<br />
and fire.<br />
AUTHOR: The chaos of ice and fire?<br />
THE ODIN BROTHERHOOD: The ruins of the universe that<br />
preceded our own.<br />
AUTHOR: And where is this Ymir now?<br />
THE ODIN BROTHERHOOD: Ymir is dead, but his corpse<br />
is a part of nature and the titans he engendered live on.<br />
AUTHOR: And where do Ymir’s offspring live?<br />
THE ODIN BROTHERHOOD: There are two kinds of titans<br />
who do combat with Thor. Those who are called frost giants<br />
live in a place of endless night and immaculate coldness.<br />
AUTHOR: And where does the second type live?<br />
THE ODIN BROTHERHOOD: The other type of titans—<br />
those who are called fire giants—live in a brimstone abyss at the<br />
edge of an unknown plateau.<br />
AUTHOR: Can these titan realms be reached from the reality<br />
of men?<br />
THE ODIN BROTHERHOOD: No. They exist in oblique<br />
corridors.
52 Mark Mirabello<br />
AUTHOR: So the titan realms are inaccessible?<br />
THE ODIN BROTHERHOOD: To journey to the realms of<br />
Thor’s enemies, one has to create an aperture with the brute<br />
power.<br />
AUTHOR: And who possesses the necessary force?<br />
THE ODIN BROTHERHOOD: The hero can cut a swath of<br />
destruction through any barrier. That is the teaching of Thor.<br />
The Goddess Sif, the Mischief of Loki, and the<br />
Skill of the Rock Dwarfs<br />
AUTHOR: Tell me about another Eddaic deity.<br />
THE ODIN BROTHERHOOD: There is the goddess named<br />
Sif. The wife of Thor, Sif is renowned throughout all worlds for<br />
a misfortune she once suffered.<br />
AUTHOR: What misfortune?<br />
THE ODIN BROTHERHOOD: Her exquisite long hair was<br />
destroyed by the one named Loki. A frost giant by birth, Loki<br />
is the master of stealth, cunning, and guile.<br />
AUTHOR: And why did this frost giant—this one named<br />
Loki—do such a deed?<br />
THE ODIN BROTHERHOOD: Because Loki is a prankster<br />
and mischief is his delight.<br />
AUTHOR: Is Loki the <strong>Odin</strong>ist devil?<br />
THE ODIN BROTHERHOOD: In the eyes of <strong>Odin</strong>ists, there
The <strong>Odin</strong> <strong>Brotherhood</strong> 53<br />
are no devils. Even Lucifer—the vile Archfiend in Christian<br />
mythology—is in fact a fallen god.<br />
AUTHOR: Returning to Sif, did her hair eventually grow back?<br />
THE ODIN BROTHERHOOD: No. But threatened by Sif’s<br />
husband, Loki replaced the lost hair of the goddess with<br />
enchanted tresses.<br />
AUTHOR: Enchanted tresses?<br />
THE ODIN BROTHERHOOD: Wondrous strands of pure<br />
gold that grew as real hair grows.<br />
AUTHOR: And did Loki make this golden hair himself?<br />
THE ODIN BROTHERHOOD: No. At his request, it was<br />
forged by the rock dwarfs.<br />
AUTHOR: Rock dwarfs?<br />
THE ODIN BROTHERHOOD: Superb craftsmen who are<br />
the masters of created things.<br />
AUTHOR: Describe these rock dwarfs.<br />
THE ODIN BROTHERHOOD: The masters of dexterity are<br />
tiny creatures with putty-colored skin, large, frog-like eyes, and<br />
small, turned-up noses.<br />
AUTHOR: And where do they live?<br />
THE ODIN BROTHERHOOD: The makers of Sif’s hair live<br />
in the crust of the Earth.<br />
AUTHOR: Directly in the crust?
54 Mark Mirabello<br />
THE ODIN BROTHERHOOD: Yes. The rock dwarfs can<br />
pass through solid stone as easily as a shark swims through<br />
water or a hawk flies through air.<br />
AUTHOR: And do these rock dwarfs ever visit our surface<br />
world?<br />
THE ODIN BROTHERHOOD: Rock dwarfs rarely visit our<br />
world—the legends say the power of sunlight turns them into<br />
stone—but sometimes they are accidently seen in the darkness<br />
of night.<br />
AUTHOR: And who usually sees the rock dwarfs?<br />
THE ODIN BROTHERHOOD: Human females.<br />
AUTHOR: Why females?<br />
THE ODIN BROTHERHOOD: The makers of Sif’s hair are<br />
intoxicated by beauty, and they like to spy on charming maidens.<br />
AUTHOR: Do they fall in love with such females?<br />
THE ODIN BROTHERHOOD: Of course.<br />
AUTHOR: And is their love returned?<br />
THE ODIN BROTHERHOOD: Sadly, no rock dwarf is ever<br />
successful in love.<br />
The God Heimdall and “The-Sojourn-of-the-<br />
Brave”<br />
AUTHOR: Returning to the gods, tell me about another Eddaic<br />
deity.
The <strong>Odin</strong> <strong>Brotherhood</strong> 55<br />
THE ODIN BROTHERHOOD: Another significant member<br />
of the race of lords is Heimdall the Vigilant.<br />
AUTHOR: Why is Heimdall important?<br />
THE ODIN BROTHERHOOD: Heimdall is the indefatigable<br />
guardian of the two holy places.<br />
AUTHOR: What are the two holy places?<br />
THE ODIN BROTHERHOOD: The first is “The-Bridge-of-<br />
Opaque-Colors” that leads to Asgard.<br />
AUTHOR: And the second?<br />
THE ODIN BROTHERHOOD: The initiation ritual that leads<br />
to the <strong>Odin</strong> <strong>Brotherhood</strong>.<br />
AUTHOR: Your secret society has an initiation ritual?<br />
THE ODIN BROTHERHOOD: Yes. And to experience the<br />
ritual is to become a member of the <strong>Brotherhood</strong>.<br />
AUTHOR: May anyone experience this ritual?<br />
THE ODIN BROTHERHOOD: In theory, the answer is yes.<br />
AUTHOR: But how do you exclude the unworthy?<br />
THE ODIN BROTHERHOOD: According to the wisdom of<br />
Heimdall, the unworthy exclude themselves.<br />
AUTHOR: Explain.<br />
THE ODIN BROTHERHOOD: The <strong>Brotherhood</strong> demands<br />
much from its members and promises nothing in return. Such
56 Mark Mirabello<br />
conditions attract the great and repel all who are small, cowardly,<br />
and smug.<br />
AUTHOR: And why is that true?<br />
THE ODIN BROTHERHOOD: Because only higher men and<br />
women join a legion of honor for honor’s sake.<br />
AUTHOR: And the <strong>Odin</strong> <strong>Brotherhood</strong> is a legion of honor?<br />
THE ODIN BROTHERHOOD: That is the teaching of Heimdall.<br />
AUTHOR: Describe your initiation ritual.<br />
THE ODIN BROTHERHOOD: Presided over by Heimdall,<br />
the ritual is a solemn and ancient ceremony cemented with<br />
blood. In the legends, it is known as “The-Sojourn-of-the-<br />
Brave.”<br />
AUTHOR: And why is the rite called “The -Sojourn-of-the-<br />
Brave”?<br />
THE ODIN BROTHERHOOD: Because the neophyte (the<br />
person who is consecrated) experiences the symbolism of his<br />
own violent death.<br />
AUTHOR: How does the “Sojourn” begin?<br />
THE ODIN BROTHERHOOD: The journey begins with<br />
“The-Meeting-of-Dreams.”<br />
AUTHOR: What is that?<br />
THE ODIN BROTHERHOOD: “The-Meeting-of-Dreams”<br />
is a special vision encountered during sleep. In the vision, the<br />
neophyte is called to the <strong>Brotherhood</strong>.
AUTHOR: And who receives such a vision?<br />
The <strong>Odin</strong> <strong>Brotherhood</strong> 57<br />
THE ODIN BROTHERHOOD: A man or a woman who is first<br />
prepared by Heimdall.<br />
AUTHOR: Explain.<br />
THE ODIN BROTHERHOOD: The person called will meet a<br />
special messenger from Heimdall. The fantastic visitor—a god<br />
or a human envoy from the gods—will point the way to the<br />
<strong>Brotherhood</strong>.<br />
AUTHOR: And how were you “prepared”?<br />
THE ODIN BROTHERHOOD: Many years ago, a young<br />
woman named “Unashamed-Beauty” told me about the<br />
movement. Later, I encountered the vision in my dreams.<br />
AUTHOR: Describe the vision. What does the neophyte see?<br />
THE ODIN BROTHERHOOD: The vision may take many<br />
forms. In my own meeting of dreams, I saw three men of<br />
bronze, and they spoke to me.<br />
AUTHOR: What did they say?<br />
THE ODIN BROTHERHOOD: First they said their names<br />
were “Courage,” “Audacity,” and “Revolt.” Then, speaking<br />
with one voice, they made this declaration:<br />
Awake! There is distance to conquer and space to<br />
shape!<br />
AUTHOR: And what did you do?<br />
THE ODIN BROTHERHOOD: In the dream I was confused,
58 Mark Mirabello<br />
but all became clear when the men of bronze uttered these<br />
words:<br />
Like a god you must live, and like a god you must die!<br />
AUTHOR: And that was your calling?<br />
THE ODIN BROTHERHOOD: Yes. And I answered the<br />
summons of Heimdall.<br />
AUTHOR: Let us continue. After the vision—after the encounter<br />
with the dream—what must the neophyte do?<br />
THE ODIN BROTHERHOOD: The neophyte must wait for<br />
the Summer Solstice or the Winter Solstice. In the northern<br />
hemisphere, these occur on June 22 and December 22<br />
respectively.<br />
AUTHOR: What is the significance of the solstices? Why are<br />
those times of the year special?<br />
THE ODIN BROTHERHOOD: During the solstices, there are<br />
fractures in the reality of the gods. These fractures cause divine<br />
forces to seep into the world of men.<br />
AUTHOR: I understand. Well, let us assume it is the time of one<br />
of the solstices. What action must the neophyte take?<br />
THE ODIN BROTHERHOOD: The neophyte must gather<br />
wood from a tree that has been struck by lightning.<br />
AUTHOR: Why a special tree?<br />
THE ODIN BROTHERHOOD: In ancient legends, lightning<br />
emanates from the gods.
AUTHOR: I understand. Please continue.<br />
The <strong>Odin</strong> <strong>Brotherhood</strong> 59<br />
THE ODIN BROTHERHOOD: The neophyte must forge a<br />
new dagger from old materials.<br />
AUTHOR: Why a dagger?<br />
THE ODIN BROTHERHOOD: The weapon that cuts is<br />
nobler than the weapon that strikes or the weapon that burns.<br />
AUTHOR: After the dagger is forged, what is the next step?<br />
THE ODIN BROTHERHOOD: The neophyte must seek<br />
absolute solitude on a mountain in the wilderness. For three<br />
nights and three days he must not see a human face or hear a<br />
human voice.<br />
AUTHOR: While on the mountain, does the initiate live in the<br />
open?<br />
THE ODIN BROTHERHOOD: He may. Normally, however,<br />
the neophyte will stay in an isolated shelter or dwelling.<br />
AUTHOR: Tell me, what is the significance of the mountain<br />
location?<br />
THE ODIN BROTHERHOOD: Some men become terrified<br />
and dizzy at great heights. According to an old legend, it is the<br />
proximity of the gods at great heights that makes some people<br />
afraid.<br />
AUTHOR: So the initiate goes up the mountain to be closer to<br />
his gods?<br />
THE ODIN BROTHERHOOD: Correct.
60 Mark Mirabello<br />
AUTHOR: During the three nights and three days of solitude on<br />
the mountain, what should the initiate do?<br />
THE ODIN BROTHERHOOD: Alone with his thoughts, he<br />
must survive on a diet of bread and ice.<br />
AUTHOR: In other words, the initiate purges himself by<br />
fasting?<br />
THE ODIN BROTHERHOOD: Yes. No man can find<br />
illumination when he is swollen with food and sodden with drink.<br />
AUTHOR: And why bread and ice? Why those substances?<br />
THE ODIN BROTHERHOOD: They are the foods of Heimdall.<br />
The neophyte will gain strength from the bread and will see the<br />
future in the translucent ice.<br />
AUTHOR: I understand. Please continue. What occurs after<br />
the fast of three days and three nights?<br />
THE ODIN BROTHERHOOD: The neophyte now begins the<br />
most hallowed part of the ritual. He must bathe in clear water—<br />
he must dress himself in a shroud that is pure and white—and<br />
he must build a fire from the wood he has gathered.<br />
AUTHOR: Does the flame have special significance?<br />
THE ODIN BROTHERHOOD: According to our traditions,<br />
fire is alive: it experiences birth and death, growth and motion,<br />
and it must be fed.<br />
AUTHOR: So fire is an entity?<br />
THE ODIN BROTHERHOOD: Yes. Pure and naked, fire is<br />
a luminous entity that communicates with the gods.
The <strong>Odin</strong> <strong>Brotherhood</strong> 61<br />
AUTHOR: Please continue. What happens after the fire is<br />
prepared?<br />
THE ODIN BROTHERHOOD: The neophyte must stand<br />
before the flame and utter the ancient words:<br />
In the name of holy violence, necessary violence!<br />
Then, using the dagger he has made, the male neophyte must<br />
make three incisions on his chest. The scars are called “The-<br />
Marks-of-Joy.”<br />
AUTHOR: Shedding blood in a religious initiation ceremony<br />
seems rather savage.<br />
THE ODIN BROTHERHOOD: Blood rites are found in other<br />
religions. When pious Jews initiate a male into their group, for<br />
example, they circumcise human flesh. In their lore, this is called<br />
“the sign of the covenant.”<br />
AUTHOR: Returning to the <strong>Odin</strong>ist practice, you specifically<br />
noted that a male neophyte cuts himself. What does the female<br />
initiate do? Does she make scars on her chest?<br />
THE ODIN BROTHERHOOD: The female’s breasts—the<br />
last and most beautiful embellishment she receives in life—must<br />
not be disfigured. Instead, the woman makes three small<br />
incisions on the tip of her right index finger.<br />
AUTHOR: So when drawn from a lovely woman’s body, a<br />
small offering of blood is sufficient?<br />
THE ODIN BROTHERHOOD: That is the teaching of Heimdall.
62 Mark Mirabello<br />
AUTHOR: Once the lesions are made—once the flesh is<br />
slashed—what happens next?<br />
THE ODIN BROTHERHOOD: Using the point of the dagger,<br />
the neophyte must extract part of his soul from each of the three<br />
wounds.<br />
AUTHOR: Explain.<br />
THE ODIN BROTHERHOOD: <strong>Odin</strong>ists believe that the soul<br />
is in the blood. Based on this belief, he who extracts some of<br />
his blood is extracting part of his soul.<br />
AUTHOR: And he who offers part of his soul is undergoing a<br />
symbolic death?<br />
THE ODIN BROTHERHOOD: That is correct.<br />
AUTHOR: What happens next?<br />
THE ODIN BROTHERHOOD: The neophyte, after staining<br />
the dagger from all three wounds, must now offer it to the gods<br />
of Asgard.<br />
AUTHOR: How is that accomplished?<br />
THE ODIN BROTHERHOOD: The neophyte penetrates the<br />
flame three times with the dagger stained with his own blood. As<br />
he does so, he solemnly declares:<br />
With this blood, I devote, hallow, and sanctify my<br />
soul to the gods who live.<br />
Then the neophyte solemnly repeats the names of all the gods<br />
of the <strong>Brotherhood</strong>. Their names are Balder, Bragi, Bur, Buri,<br />
Eir, Forseti, Frey, Freyja, Frigg, Fulla, Gefjon, Gna, Heimdall,
The <strong>Odin</strong> <strong>Brotherhood</strong> 63<br />
Hermod, Hlin, Hod, Hoenir, Idun, Jord, Kvasir, Lodur, Lofn,<br />
Loki, Magni, Meili, Mimir, Modi, Nanna, Njord, <strong>Odin</strong>, Ran,<br />
Rind, Saga, Sif, Sigyn, Sjofn, Skadi, Snotra, Syn, Thor, Thrud,<br />
Tyr, Ull, Vali, Var, Vidar, Vili, Ve, and Vor.<br />
AUTHOR: Your list includes Loki, the “mischief-maker.” Is he<br />
not a frost giant by birth?<br />
THE ODIN BROTHERHOOD: Before this world ends, Loki<br />
lives in Asgard. Since roguish Loki represents enjoyment<br />
without responsibility—since he is a playful flash of light from the<br />
darkness—the gods welcome his comradeship.<br />
AUTHOR: Returning to the “Sojourn-of-the-Brave,” what<br />
must the neophyte do after he has named all the gods?<br />
THE ODIN BROTHERHOOD: The neophyte closes the rite<br />
by extinguishing the flame and making the final utterance.<br />
AUTHOR: And what is the final utterance?<br />
THE ODIN BROTHERHOOD: The neophyte, reaching into<br />
the depths of his being, will speak these words:<br />
The rite is finished. Let my violent thrust into the<br />
future begin!<br />
The God Bragi, the Holy Words, and the<br />
Seasonal Rites<br />
AUTHOR: Heimdall and his rite certainly possess the thrill of<br />
mystery.<br />
THE ODIN BROTHERHOOD: Indeed he does. And another<br />
deity, the god named Bragi, also is a patron of ritual arcana.
64 Mark Mirabello<br />
AUTHOR: In what way?<br />
THE ODIN BROTHERHOOD: Bragi, a son of <strong>Odin</strong> and the<br />
husband of a goddess named Idun, is the god of the eloquent<br />
words. When <strong>Odin</strong>ists call upon their gods, they do so under<br />
the patronage of Bragi.<br />
AUTHOR: You mean, Bragi is the <strong>Odin</strong>ist god of prayer?<br />
THE ODIN BROTHERHOOD: Bragi is the god of sacred<br />
communications. The word “prayer”—which originally meant<br />
“to beg”— is taboo to <strong>Odin</strong>ists.<br />
AUTHOR: Tell me, why does an <strong>Odin</strong>ist address his gods?<br />
THE ODIN BROTHERHOOD: Because he is one of the<br />
“theophiloi”—the friends of gods.<br />
AUTHOR: And a man should communicate with his friends?<br />
THE ODIN BROTHERHOOD: That is correct.<br />
AUTHOR: When he calls upon his gods, does the <strong>Odin</strong>ist ask<br />
for divine guidance?<br />
THE ODIN BROTHERHOOD: Never. A man who follows<br />
a leader is a man who thinks by proxy.<br />
AUTHOR: In his sacred communications, does an <strong>Odin</strong>ist ever<br />
ask for divine assistance?<br />
THE ODIN BROTHERHOOD: No <strong>Odin</strong>ist ever asks for<br />
help. Self-reliant, he would rather steal than accept charity.<br />
AUTHOR: When he calls upon his gods, does an <strong>Odin</strong>ist ever<br />
confess his sins in a spirit of contrition?
The <strong>Odin</strong> <strong>Brotherhood</strong> 65<br />
THE ODIN BROTHERHOOD: No. Contrition—a totem of<br />
decadence—is alien to <strong>Odin</strong>ism.<br />
AUTHOR: Why do <strong>Odin</strong>ists scorn repentance?<br />
THE ODIN BROTHERHOOD: Because repentance is an act<br />
of cowardice. Remember, only the terrorized repent.<br />
AUTHOR: But what if a man has dishonored himself?<br />
THE ODIN BROTHERHOOD: With fortitude, the hero accepts<br />
the consequences of his shameful action. With invincible<br />
strength, he resolves not to repeat the error.<br />
AUTHOR: When an <strong>Odin</strong>ist utters the “holy words”—when he<br />
addresses his friends the gods—does he need a priest?<br />
THE ODIN BROTHERHOOD: Every <strong>Odin</strong>ist is a priest and<br />
an apostle.<br />
AUTHOR: Do <strong>Odin</strong>ists use temples?<br />
THE ODIN BROTHERHOOD: The gods may be honored<br />
anywhere as long as the three rules are followed.<br />
AUTHOR: What are the three rules?<br />
THE ODIN BROTHERHOOD: When communicating with<br />
gods, all strangers must be excluded, all words must be<br />
whispered, and all abominations must be avoided.<br />
AUTHOR: Abominations?<br />
THE ODIN BROTHERHOOD: Promiscuity and assassination.<br />
AUTHOR: When the gods are honored, is a special ceremony<br />
used?
66 Mark Mirabello<br />
THE ODIN BROTHERHOOD: Yes. It is called “The-Riteof-Bragi.”<br />
AUTHOR: When is this rite performed?<br />
THE ODIN BROTHERHOOD: In the course of a year, “The-<br />
Rite-of-Bragi” is celebrated on three sacred festivals.<br />
AUTHOR: And what are these festivals?<br />
THE ODIN BROTHERHOOD: The first is called “The-Nightof-Joy.”<br />
Held in honor of the goddesses, the “The-Night-of-<br />
Joy” occurs on the eve of the summer solstice.<br />
AUTHOR: Why is this first festival called “The-Night-of-Joy”?<br />
THE ODIN BROTHERHOOD: Because the summer solstice<br />
celebration of “The-Rite-of-Bragi” includes feasting, jocularity,<br />
and frivolity.<br />
AUTHOR: What is the second festival?<br />
THE ODIN BROTHERHOOD: The second is called “The-<br />
Night-of-Courage.” Held in honor of all the <strong>Odin</strong>ists who have<br />
died, “The-Night-of-Courage” occurs on October 31.<br />
AUTHOR: Why October 31?<br />
THE ODIN BROTHERHOOD: In the old calendar, October<br />
31 marks the beginning of winter—the time when death is strong<br />
in nature.<br />
AUTHOR: Why is the second festival called “The-Night-of-<br />
Courage”?<br />
THE ODIN BROTHERHOOD: Because the October 31
The <strong>Odin</strong> <strong>Brotherhood</strong> 67<br />
celebration of “The-Rite-of-Bragi” includes a tribute to the<br />
heroes of the past.<br />
AUTHOR: Heroes of the past?<br />
THE ODIN BROTHERHOOD: Men and women who neither<br />
lived quietly nor died quietly.<br />
AUTHOR: And what is the third festival?<br />
THE ODIN BROTHERHOOD: The third is called “The-<br />
Night-of-Generosity.” Held in honor of the gods, “The-Nightof-Generosity”<br />
occurs on the eve of the Winter Solstice.<br />
AUTHOR: Why is the third festival called “The-Night-of-<br />
Generosity”?<br />
THE ODIN BROTHERHOOD: Because the Winter Solstice<br />
celebration of “The-Rite-of-Bragi” includes the bestowal of<br />
gifts.<br />
AUTHOR: What kind of gifts?<br />
THE ODIN BROTHERHOOD: During the Winter Solstice,<br />
every <strong>Odin</strong>ist gives the world something great and something<br />
beautiful.<br />
AUTHOR: On the matter of “The-Rite-of-Bragi,” could you<br />
provide details of the ritual?<br />
THE ODIN BROTHERHOOD: Yes. First, the celebrant<br />
ritually purifies himself by washing his body and dressing in a<br />
shroud that is pure and white. Then he must wait for the<br />
darkness of night.
68 Mark Mirabello<br />
AUTHOR: Using the darkness of night is a practice that began<br />
during the persecution, the time of your “humiliations”?<br />
THE ODIN BROTHERHOOD: That is correct.<br />
AUTHOR: Please continue.<br />
THE ODIN BROTHERHOOD: After the descent of the sun,<br />
the celebrant positions himself before a luminous object.<br />
AUTHOR: A flame?<br />
THE ODIN BROTHERHOOD: Any source of light, from a<br />
candle to the starfire in the sky.<br />
AUTHOR: Please continue.<br />
THE ODIN BROTHERHOOD: The celebrant stands erect<br />
with his eyes and arms raised and declares these words:<br />
A man without gods has a desert in his heart.<br />
AUTHOR: The celebrant does not kneel?<br />
THE ODIN BROTHERHOOD: Kneeling is for slaves.<br />
AUTHOR: Humility has no place in <strong>Odin</strong>ism?<br />
THE ODIN BROTHERHOOD: <strong>Odin</strong>ism is the enemy of all<br />
abjection.<br />
AUTHOR: Returning to “The-Rite-of-Bragi,” what does the<br />
celebrant do after he has made his declaration?<br />
THE ODIN BROTHERHOOD: For many heartbeats, the<br />
celebrant moves through time without moving through space.
AUTHOR: Explain.<br />
The <strong>Odin</strong> <strong>Brotherhood</strong> 69<br />
THE ODIN BROTHERHOOD: The celebrant stands<br />
motionless. When a man is still, the poets say he is moving<br />
through time without moving through space.<br />
AUTHOR: I see. Please continue.<br />
THE ODIN BROTHERHOOD: Next, the celebrant touches<br />
all the gods and goddesses of Asgard.<br />
AUTHOR: Touches? How does a man touch a god?<br />
THE ODIN BROTHERHOOD: By naming all the deities one<br />
by one.<br />
AUTHOR: I am not certain I understand.<br />
THE ODIN BROTHERHOOD: According to the ancients,<br />
naming is a kind of touching, for the name is a part of the thing.<br />
AUTHOR: I see. And what happens next?<br />
THE ODIN BROTHERHOOD: After touching all the gods<br />
and goddesses, the celebrant advances to the final and most<br />
mystical part of “The-Rite-of-Bragi.”<br />
AUTHOR: Does the final part of the rite have a special name?<br />
THE ODIN BROTHERHOOD: Yes. It is called “The-<br />
Glimpse-of-Extraordinary-Beauty.”<br />
AUTHOR: And what does this final procedure involve?<br />
THE ODIN BROTHERHOOD: Standing before a luminous<br />
object, the celebrant must first select one god or one goddess<br />
from our sacred pantheon. Then—in the cauldron of thought—
70 Mark Mirabello<br />
in the crucible that men call imagination—the celebrant must<br />
visualize himself as the deity he has selected.<br />
AUTHOR: If the visualization is successful, what will occur?<br />
THE ODIN BROTHERHOOD: If the celebrant achieves his<br />
vision—if he literally sees himself as one of the race of lords—<br />
he will experience “The-Glimpse-of-Extraordinary-Beauty.”<br />
AUTHOR: And can you describe the experience?<br />
THE ODIN BROTHERHOOD: I will say only this: when a man<br />
enjoys “The-Glimpse-of-Extraordinary-Beauty,” he is<br />
enveloped and penetrated by the thoughts of a god.<br />
AUTHOR: How is such a thing possible?<br />
THE ODIN BROTHERHOOD: If the will is sufficiently strong—<br />
if its power is sufficiently awesome—any thing that can be<br />
imagined can be realized.<br />
AUTHOR: If what you declare is true, why are not miracles<br />
more common?<br />
THE ODIN BROTHERHOOD: Because most mortals can<br />
wish—only extraordinary mortals can will.<br />
The Fair Goddess Idun and Her Enchanted<br />
Fruit<br />
AUTHOR: When you first mentioned Bragi, you noted that he<br />
had a wife named Idun.<br />
THE ODIN BROTHERHOOD: Yes. The god of the eloquent<br />
words is married to Idun, the shapely goddess of youth.
AUTHOR: Tell me about this Idun.<br />
The <strong>Odin</strong> <strong>Brotherhood</strong> 71<br />
THE ODIN BROTHERHOOD: Soft and flawless as freshly<br />
fallen snow, Idun is the patroness of all that is new and fresh.<br />
AUTHOR: Idun sounds beautiful.<br />
THE ODIN BROTHERHOOD: Yes. And Idun is also one of<br />
the most important of the Asgardian goddesses, for she is the<br />
keeper of the magic food.<br />
AUTHOR: The magic food?<br />
THE ODIN BROTHERHOOD: The peaches of youth.<br />
AUTHOR: What are the peaches of youth?<br />
THE ODIN BROTHERHOOD: Also called ambrosia, soma,<br />
or the apples of life, the peaches of youth are enchanted fruits<br />
that grow on a unique tree native to Asgard.<br />
AUTHOR: And why are the fruits special?<br />
THE ODIN BROTHERHOOD: Ripened by the childlike<br />
purity of Idun’s thoughts, the peaches of youth have the power<br />
to reverse the ravages of time.<br />
AUTHOR: You mean, he who eats the peaches becomes<br />
young again?<br />
THE ODIN BROTHERHOOD: Yes. Like the elixir of life of<br />
the alchemists, Idun’s fruit renews and refreshes the bodies and<br />
souls of men and gods.<br />
AUTHOR: Gods? So the gods also suffer the effects of old<br />
age?
72 Mark Mirabello<br />
THE ODIN BROTHERHOOD: Of course. The natural<br />
lifetime of a god is vast, but even a god ultimately experiences<br />
senescence.<br />
AUTHOR: In some religious traditions, the gods are ageless<br />
and atemporal. They exist beyond time, where past and future<br />
fuse into an absolute present.<br />
THE ODIN BROTHERHOOD: In our universe, time erodes<br />
all forms of being. And the power of time—the violence of<br />
time—is especially obvious in Asgard. In that ancient city, all<br />
beings age more rapidly.<br />
AUTHOR: So the passage of time is not everywhere the same?<br />
Time is not symmetrical throughout nature?<br />
THE ODIN BROTHERHOOD: That is correct. An instant in<br />
the reality of the gods is an epoch in the reality of men.<br />
AUTHOR: If that is true, what happens to an ordinary mortal<br />
who finds the gate and enters the reality of the gods?<br />
THE ODIN BROTHERHOOD: Without the magic food, the<br />
results would be disastrous.<br />
AUTHOR: Can you elaborate?<br />
THE ODIN BROTHERHOOD: After a few moments, an<br />
ordinary mortal would be dead. After a few moments more, he<br />
would be a putrescent corpse. After one night in Asgard, his<br />
body would be a heap of black ashes.<br />
AUTHOR: Clearly, visiting Asgard is a perilous enterprise.<br />
THE ODIN BROTHERHOOD: Without the help of youth, all<br />
enterprises are dangerous. That is the reason Idun is important.
The <strong>Odin</strong> <strong>Brotherhood</strong> 73<br />
Brave Tyr, the Warrior God<br />
AUTHOR: Tell me about another one of your deities.<br />
THE ODIN BROTHERHOOD: Another significant deity is<br />
Tyr the One-Handed, the brave god who inspires fear but never<br />
feels fear himself.<br />
AUTHOR: And why is Tyr called “the One-Handed.”<br />
THE ODIN BROTHERHOOD: Because Tyr is disabled. He<br />
was mutilated by violence.<br />
AUTHOR: A god can suffer injury?<br />
THE ODIN BROTHERHOOD: The gods are neither<br />
invulnerable nor invincible.<br />
AUTHOR: So your gods know the thrill of danger?<br />
THE ODIN BROTHERHOOD: That is correct.<br />
AUTHOR: Regarding Tyr, how was he injured?<br />
THE ODIN BROTHERHOOD: The god sacrificed his hand to<br />
neutralize a threat and save Asgard. As the bravest of the gods,<br />
Tyr is also the most generous.<br />
AUTHOR: Are bravery and generosity always found together?<br />
THE ODIN BROTHERHOOD: Of course. Selfishness is the<br />
spawn of cowardice.<br />
AUTHOR: Regarding bravery, how would you define this<br />
virtue?<br />
THE ODIN BROTHERHOOD: There are many forms of
74 Mark Mirabello<br />
bravery, but the supreme form of courage is the one against the<br />
all.<br />
AUTHOR: And the supreme form of cowardice?<br />
THE ODIN BROTHERHOOD: The all against the one.<br />
AUTHOR: As a god of bravery, is Tyr a god of battle?<br />
THE ODIN BROTHERHOOD: Yes. Tyr delights in the fury<br />
of combat, and he is the patron of all true warriors.<br />
AUTHOR: True warriors?<br />
THE ODIN BROTHERHOOD: Combatants who remember<br />
the three prohibitions.<br />
AUTHOR: What are the three prohibitions?<br />
THE ODIN BROTHERHOOD: This is the first: in combat,<br />
never fight an unworthy foe.<br />
AUTHOR: An unworthy foe?<br />
THE ODIN BROTHERHOOD: One who is weaker.<br />
AUTHOR: And what is the second prohibition?<br />
THE ODIN BROTHERHOOD: In combat, never kill at a<br />
distance.<br />
AUTHOR: In modern war, virtually all killing occurs at a<br />
distance.<br />
THE ODIN BROTHERHOOD: That is the reason modern<br />
war is criminal—it has made killing and dying anonymous.<br />
AUTHOR: And what is the third prohibition?
The <strong>Odin</strong> <strong>Brotherhood</strong> 75<br />
THE ODIN BROTHERHOOD: In combat, never retreat<br />
before the enemy.<br />
AUTHOR: A true warrior will retreat under no circumstances<br />
whatever?<br />
THE ODIN BROTHERHOOD: When a true warrior steps<br />
back, it is only to leap forward. That is the teaching of Tyr.<br />
The God Njord, Magic, and the Vanir Gods<br />
AUTHOR: Tell me about another one of your gods.<br />
THE ODIN BROTHERHOOD: Another interesting deity is<br />
Njord, the god who is fond of the salt, the sea, and the wind.<br />
Although Njord presently lives in Asgard with his wife, he is a<br />
Vanir by birth.<br />
AUTHOR: Who are the Vanir?<br />
THE ODIN BROTHERHOOD: Known to fable as the<br />
“resplendent ones,” the Vanir are beautiful gods and goddesses<br />
renowned for the power of their magic.<br />
AUTHOR: And what is magic?<br />
THE ODIN BROTHERHOOD: Magic is a species of<br />
knowledge.<br />
AUTHOR: And how does magic differ from other forms of<br />
knowledge?<br />
THE ODIN BROTHERHOOD: Magic is the technology of<br />
gods. According to some legends, it was invented in Vanir-<br />
World.
76 Mark Mirabello<br />
AUTHOR: Vanir-World?<br />
THE ODIN BROTHERHOOD: The home of the Vanir and the<br />
original home of Njord. It is a place of color, music, and scent.<br />
AUTHOR: Where is Vanir-World?<br />
THE ODIN BROTHERHOOD: In the reality of the gods, the<br />
birthplace of Njord is located somewhere to the east of Asgard.<br />
AUTHOR: And is there a portal that leads to Vanir-World on<br />
Earth?<br />
THE ODIN BROTHERHOOD: Yes. The same aperture that<br />
leads to Asgard leads to Vanir-World.<br />
AUTHOR: Since they exist in the same reality, do the Vanir<br />
gods commonly visit the gods of Asgard?<br />
THE ODIN BROTHERHOOD: Yes. But that was not always<br />
the case.<br />
AUTHOR: Why?<br />
THE ODIN BROTHERHOOD: In ancient times—long before<br />
our ancestors walked the Earth—the gods of Vanir-World and<br />
the gods of Asgard waged a war which involved a sorceress<br />
named “The-Power-of-Gold.”<br />
AUTHOR: And that war is now ended?<br />
THE ODIN BROTHERHOOD: Yes. The war was long and<br />
bitter, but at length the universe experienced an armistice of the<br />
gods.<br />
AUTHOR: And what maintains the peace?
The <strong>Odin</strong> <strong>Brotherhood</strong> 77<br />
THE ODIN BROTHERHOOD: The deities of Vanir-World<br />
sent two of their number to live in Asgard, and the deities of<br />
Asgard sent two of their number to live in Vanir-World.<br />
AUTHOR: So the two sides exchanged hostages?<br />
THE ODIN BROTHERHOOD: That is correct. And in this<br />
exchange, Njord and his son went to Asgard.<br />
AUTHOR: And how long will Njord remain in Asgard?<br />
THE ODIN BROTHERHOOD: According to the legends,<br />
Njord will stay with the Asgardians until the destruction of this<br />
universe.<br />
The God Frey and the Elves<br />
AUTHOR: You mentioned Njord’s son also went to Asgard.<br />
Who is this son?<br />
THE ODIN BROTHERHOOD: He is called Frey, and he is the<br />
king of the elves.<br />
AUTHOR: And who are the elves?<br />
THE ODIN BROTHERHOOD: Known in the legends as<br />
“The-People-Who-Walk-In-The-Sky,” Frey’s subjects are a<br />
race of virgins.<br />
AUTHOR: A race of virgins?<br />
THE ODIN BROTHERHOOD: Most elves are chaste, for<br />
elves cannot survive procreation.<br />
AUTHOR: An unfortunate curse.
78 Mark Mirabello<br />
THE ODIN BROTHERHOOD: Yes. For an elf, love-play can<br />
lead to death.<br />
AUTHOR: In terms of appearance, do the elves resemble<br />
gods?<br />
THE ODIN BROTHERHOOD: Frey’s subjects are beautiful<br />
entities with statuesque bodies and eyes the color of melted<br />
copper.<br />
AUTHOR: And where do these elves live?<br />
THE ODIN BROTHERHOOD: In Elf-world, a place of<br />
beauty and fantasy filled with wonderful things.<br />
AUTHOR: Wonderful things?<br />
THE ODIN BROTHERHOOD: Enchanted things—such as<br />
mountains of crystal and forests of giant mushrooms.<br />
AUTHOR: And where is this Elf-World located?<br />
THE ODIN BROTHERHOOD: Frey’s realm is where every<br />
river begins.<br />
AUTHOR: Explain.<br />
THE ODIN BROTHERHOOD: Rain is where every river<br />
begins, so Elf-World is somewhere in the architecture of the<br />
clouds.<br />
The Goddess Freyja, the Lovely Patroness of<br />
Birth<br />
AUTHOR: Tell me about another one of your deities.
The <strong>Odin</strong> <strong>Brotherhood</strong> 79<br />
THE ODIN BROTHERHOOD: Another significant goddess<br />
is Freyja. A Vanir by birth, Freyja has freely joined her father<br />
(Njord) and her brother (Frey) in Asgard.<br />
AUTHOR: Describe Freyja.<br />
THE ODIN BROTHERHOOD: Freyja is all that is perfect and<br />
feminine. The divine prototype of loveliness—radiating happiness<br />
and grace—Freyja epitomizes the woman who inspires our<br />
dreams, shapes our hopes, and steals our desires.<br />
AUTHOR: Freyja sounds enchanting.<br />
THE ODIN BROTHERHOOD: Yes. And as she walks<br />
through our reality, the power of her beauty causes flowers to<br />
blossom and fruits to ripen.<br />
AUTHOR: And what attracts Freyja to our world?<br />
THE ODIN BROTHERHOOD: Lovely Freyja is a fertility<br />
goddess. The patroness of all who conceive in pleasure and<br />
deliver in pain, Freyja loves to visit young women who are<br />
pregnant with new life.<br />
AUTHOR: Does the goddess visit such women often?<br />
THE ODIN BROTHERHOOD: Yes. And Freyja especially<br />
enjoys the company of women who are actually in the process<br />
of giving birth.<br />
AUTHOR: Childbirth is a sacred time. Uniquely sublime, birth<br />
has been called the most common violence experienced by<br />
humans.<br />
THE ODIN BROTHERHOOD: Yes. Freyja loves to watch
80 Mark Mirabello<br />
the light enter a newborn baby’s eyes, and she also loves to<br />
witness the moment when a child first receives its name.<br />
AUTHOR: Why is the naming important?<br />
THE ODIN BROTHERHOOD: According to the legends, a<br />
child does not exist until it has a name.<br />
AUTHOR: Do <strong>Odin</strong>ists have a special naming ceremony?<br />
THE ODIN BROTHERHOOD: We do.<br />
AUTHOR: Could you describe it for me?<br />
THE ODIN BROTHERHOOD: First, the mother (or the<br />
midwife) washes the newborn infant in sky water. Sky water is<br />
the rain that falls from the heavens.<br />
AUTHOR: You referred to a mother or a midwife. May a man<br />
perform the naming rite?<br />
THE ODIN BROTHERHOOD: No. What is new and fresh<br />
is the domain of women.<br />
AUTHOR: I understand. Please continue.<br />
THE ODIN BROTHERHOOD: Holding the child in her arms,<br />
the mother (midwife) declares:<br />
My son (daughter), faith is a poison that paralyzes the<br />
mind. In all the days of your life, seek knowledge!<br />
Then, still holding the child, the mother (midwife) speaks these<br />
words:<br />
My son (daughter), inactivity is the mother of
The <strong>Odin</strong> <strong>Brotherhood</strong> 81<br />
cowardice, parasitism, and sterility. In all the days of<br />
your life, overcome and achieve!<br />
And finally, the mother (midwife) lifts the infant to the sky and<br />
declares:<br />
My son (daughter), your name is ________. In honor<br />
of Freyja, live well and die bravely.<br />
AUTHOR: Beautiful words.<br />
THE ODIN BROTHERHOOD: Yes. And they are in honor<br />
of the most beautiful of all females.<br />
The God Balder and the Adventure of Death<br />
AUTHOR: In terms of beauty, is there a male equivalent of<br />
Freyja?<br />
THE ODIN BROTHERHOOD: While he lived, the youthfully<br />
handsome Balder was the most desirable god in the eyes of<br />
women.<br />
AUTHOR: While he lived? Is Balder dead?<br />
THE ODIN BROTHERHOOD: Yes. Balder, the son of <strong>Odin</strong><br />
and the husband of Nanna, was the first Asgardian to experience<br />
the odyssey called death.<br />
AUTHOR: But how can a god die?<br />
THE ODIN BROTHERHOOD: All gods die. Read, for<br />
example, the histories of the dismembered Osiris, the emasculated<br />
Attis, and the crucified Christ.
82 Mark Mirabello<br />
AUTHOR: Your reference to Christ reminds me of the legend—<br />
told during medieval times—that Jesus and the goat-god Pan<br />
perished on the same day.<br />
THE ODIN BROTHERHOOD: <strong>Odin</strong>ists know and believe<br />
that tradition.<br />
AUTHOR: And if gods die, that means all other creatures<br />
ultimately die as well?<br />
THE ODIN BROTHERHOOD: Yes. All beings—gods and<br />
titans, elves and dwarfs, men and animals—all face certain<br />
death and decomposition.<br />
AUTHOR: And how did Balder himself die?<br />
THE ODIN BROTHERHOOD: Invulnerable to fire and water<br />
and steel, Balder was killed by a mistletoe projectile that<br />
pierced his heart.<br />
AUTHOR: Who hurled the projectile?<br />
THE ODIN BROTHERHOOD: The blind god named Hod.<br />
The action was an accident, but Hod nevertheless paid for the<br />
mistake with his own life.<br />
AUTHOR: The two deaths sound tragic.<br />
THE ODIN BROTHERHOOD: In a sense. Remember,<br />
however, that death is also a benefactress.<br />
AUTHOR: In what way?<br />
THE ODIN BROTHERHOOD: It is necessary. Without<br />
death, life would eventually become a spiral of infinite boredom.<br />
AUTHOR: So death gives value to life?
The <strong>Odin</strong> <strong>Brotherhood</strong> 83<br />
THE ODIN BROTHERHOOD: That is correct. Life is intense<br />
because it is limited.<br />
AUTHOR: From the <strong>Odin</strong>ist perspective, what is death?<br />
THE ODIN BROTHERHOOD: In poetic terms, death itself is<br />
personified as beautiful females who exist in an endless variety<br />
of exquisite forms. These females are called the valkyries.<br />
AUTHOR: And these valkyries extinguish life?<br />
THE ODIN BROTHERHOOD: Yes. The gentle hands of the<br />
valkyries softly and voluptuously do the work of killing.<br />
AUTHOR: In the legends, do the valkyries speak to their<br />
victims?<br />
THE ODIN BROTHERHOOD: With their fresh, full, and<br />
adorable lips, the “daughters of ruin” utter one word in the<br />
primordial tongue.<br />
AUTHOR: And what is the one word the valkyries utter?<br />
THE ODIN BROTHERHOOD: No living entity knows “The-<br />
Word-That-Excites-Terror,” for those who hear it are already<br />
embraced by death.<br />
AUTHOR: But Balder now knows the word?<br />
THE ODIN BROTHERHOOD: That is correct.<br />
AUTHOR: You have described death in poetic terms. What is<br />
death in concrete terms?<br />
THE ODIN BROTHERHOOD: According to the legends of<br />
Balder, death occurs when the entire soul leaves the tabernacle<br />
that is the body.
84 Mark Mirabello<br />
AUTHOR: And does the soul survive death?<br />
THE ODIN BROTHERHOOD: Death is not annihilation, so<br />
the soul will endure.<br />
AUTHOR: In <strong>Odin</strong>ist terms, what is a soul?<br />
THE ODIN BROTHERHOOD: A soul is a transfigured lifeform.<br />
Utterly pure, it has the color and texture of light.<br />
AUTHOR: And what is the shape of the soul?<br />
THE ODIN BROTHERHOOD: The soul is an approximate<br />
replica of the body before the body was touched by the cause<br />
of death.<br />
AUTHOR: After the soul has exited the body, what does it<br />
experience?<br />
THE ODIN BROTHERHOOD: As Balder discovered, the<br />
soul is translated to one of three possible Other-Worlds on the<br />
opposite shore of existence.<br />
AUTHOR: Describe these “Other-Worlds.”<br />
THE ODIN BROTHERHOOD: They are realms governed by<br />
dream-logic.<br />
AUTHOR: Dream-logic?<br />
THE ODIN BROTHERHOOD: The state in which all things<br />
are possible and nothing is true.<br />
AUTHOR: Are these Other-Worlds heavens—paradises that<br />
are quiet, carefree, and vast? Or are they hells—prisons that<br />
are vicious, stygian, and stifling?
The <strong>Odin</strong> <strong>Brotherhood</strong> 85<br />
THE ODIN BROTHERHOOD: They are neither.<br />
AUTHOR: Then what are they?<br />
THE ODIN BROTHERHOOD: All worlds are what we make<br />
them.<br />
AUTHOR: You mentioned there are three Other-Worlds.<br />
What are their names?<br />
THE ODIN BROTHERHOOD: The first is called White-<br />
Kingdom or Valhalla. Heroes who die violent deaths go there.<br />
AUTHOR: Is a violent death absolutely necessary to enter<br />
White-Kingdom?<br />
THE ODIN BROTHERHOOD: Yes. Unless a soul exits<br />
through a gaping wound, it cannot enter White-Kingdom.<br />
AUTHOR: In an ancient text called The Ynglinga Saga, Snorri<br />
Sturluson declares that some dying heroes mark their bodies<br />
with the points of spears. Is that custom still followed?<br />
THE ODIN BROTHERHOOD: If there is blood at death—<br />
no matter how small the offering—the soul finds Valhalla. A<br />
man who knows that secret holds the key to White-Kingdom.<br />
AUTHOR: And what is the second Other-World?<br />
THE ODIN BROTHERHOOD: The second Other-World is<br />
called Gray-Kingdom. People who die straw deaths go there.<br />
AUTHOR: Straw deaths?<br />
THE ODIN BROTHERHOOD: People who die in bed from<br />
old age or sickness. Their souls exit through the nose/mouth.
86 Mark Mirabello<br />
AUTHOR: And Gray-Kingdom is open only to the souls of<br />
such people?<br />
THE ODIN BROTHERHOOD: That is correct.<br />
AUTHOR: And what is the third Other-World?<br />
THE ODIN BROTHERHOOD: The third Other-World is<br />
called Black-Kingdom.<br />
AUTHOR: And who goes there?<br />
THE ODIN BROTHERHOOD: Men and women who are<br />
assassinated by sorcery. Their souls exit through the eyes.<br />
AUTHOR: And what is sorcery?<br />
THE ODIN BROTHERHOOD: A species of illicit magic.<br />
AUTHOR: Can you be more exact?<br />
THE ODIN BROTHERHOOD: Sorcery is killing with words.<br />
AUTHOR: And who uses sorcery?<br />
THE ODIN BROTHERHOOD: Ghouls, wizards, and all who<br />
thrive on malice.<br />
The Goddess Nanna and the <strong>Odin</strong>ist Death<br />
Rite<br />
AUTHOR: Earlier, you mentioned that all gods will ultimately<br />
die. After Balder and Hod, who was the next deity to meet the<br />
challenge of death?
The <strong>Odin</strong> <strong>Brotherhood</strong> 87<br />
THE ODIN BROTHERHOOD: The goddess named Nanna,<br />
the beloved wife of Balder, was the next Asgardian to die.<br />
AUTHOR: How did Nanna meet her end?<br />
THE ODIN BROTHERHOOD: When Nanna saw her husband<br />
on the funeral pyre, she died of grief. Ever since that tragic<br />
event, Nanna has been considered the patroness of the <strong>Odin</strong>ist<br />
death ritual.<br />
AUTHOR: Tell me about your death ritual.<br />
THE ODIN BROTHERHOOD: When an <strong>Odin</strong>ist dies, one<br />
who shares his secret knowledge will perform a special ceremony.<br />
This ceremony is called “The-Rite-of-Nanna.”<br />
AUTHOR: Please describe it to me.<br />
THE ODIN BROTHERHOOD: The celebrant (the person<br />
performing the rite) must declare in the presence of the corpse<br />
the ancient words:<br />
The warrior named ________is dead. Behold the<br />
hero! He (she) died the death of a master—not a<br />
servant!<br />
Then, facing the sun, the celebrant, makes this declaration:<br />
The warrior named_________is dead. Behold the<br />
hero! Even as the wild flowers return in the spring,<br />
so shall he (she) return!<br />
AUTHOR: And is the body cremated or inhumed?<br />
THE ODIN BROTHERHOOD: In ancient times, the body
88 Mark Mirabello<br />
was incinerated. In the current age, however, the body of the<br />
dead <strong>Odin</strong>ist must be placed in a standing position in a mound<br />
of earth.<br />
AUTHOR: Why are the remains buried upright? It is interesting<br />
that Michel de Notredame—the fabled Nostradamus—was<br />
entombed in a vertical position.<br />
THE ODIN BROTHERHOOD: Upright is the posture of a<br />
warrior. When a man stands erect, he is poised for action.<br />
AUTHOR: After the warrior is inhumed, is the ceremony<br />
finished?<br />
THE ODIN BROTHERHOOD: No. The celebrant will<br />
conclude the ceremony by burying three objects in the mound<br />
with the remains.<br />
AUTHOR: What are the objects?<br />
THE ODIN BROTHERHOOD: One is an acorn. This will<br />
cause a mighty oak to mark the site of the grave.<br />
AUTHOR: And the second object?<br />
THE ODIN BROTHERHOOD: A tablet made from the purest<br />
lead. If the time is winter, the tablet will be “reddened” with the<br />
blood of a living animal and will bear a personal communication<br />
to the deceased.<br />
AUTHOR: And the third object?<br />
THE ODIN BROTHERHOOD: The celebrant must insert a<br />
broken monolith of solid gold into the mound. This monolith<br />
always bears an inscription.
AUTHOR: What does the inscription declare?<br />
The <strong>Odin</strong> <strong>Brotherhood</strong> 89<br />
THE ODIN BROTHERHOOD: The following words are<br />
engraved in the gold:<br />
The warrior named ______is dead. Behold the hero!<br />
He (she) lives in a new form!<br />
AUTHOR: Why is the monolith broken?<br />
THE ODIN BROTHERHOOD: For the deceased to enjoy the<br />
grave goods in the next world, the goods must first be “killed.”<br />
Breaking (or burning) is a way of killing an object.<br />
AUTHOR: How large is the monolith?<br />
THE ODIN BROTHERHOOD: Typically, the monolith is the<br />
size of a man’s fist. Sometimes, however, it is much larger.<br />
AUTHOR: What is the largest of which you have knowledge?<br />
THE ODIN BROTHERHOOD: According to our legends, the<br />
three founders of the <strong>Odin</strong> <strong>Brotherhood</strong> (“Mocking-Defiance,”<br />
“The-Power-of-Innocence,” and “Desire-to-Rebel”) were<br />
buried together in a special mound called “The-Mountain-of-<br />
Promise.” Tradition states that each of the three monoliths<br />
placed with their bodies was the size of a living man.<br />
The Legend of “The-Mountain-of-Promise”<br />
AUTHOR: Such a quantity of gold–such an ancient hoard—<br />
must represent an invaluable treasure. Do you know the<br />
location of “The-Mountain-of-Promise”?<br />
THE ODIN BROTHERHOOD: No one is certain. According
90 Mark Mirabello<br />
to the legends, however, there are certain clues that will help the<br />
seeker.<br />
AUTHOR: What are these clues?<br />
THE ODIN BROTHERHOOD: First, the seeker must find the<br />
place where the wood becomes flesh.<br />
AUTHOR: Since an <strong>Odin</strong>ist legend states the first man and<br />
woman were cut from trees, this first clue apparently refers to<br />
the site where the first humans were made.<br />
THE ODIN BROTHERHOOD: That would seem to be the<br />
case.<br />
AUTHOR: And where is that site?<br />
THE ODIN BROTHERHOOD: No one is certain, but the<br />
legends say it is located by a body of water—perhaps the Black<br />
Sea.<br />
AUTHOR: And the second clue?<br />
THE ODIN BROTHERHOOD: Next, the seeker must walk<br />
until he finds the mud that is made by fire rather than by water.<br />
AUTHOR: When soil is frozen, one needs fire—not water—to<br />
make mud. So the second clue refers to a place where<br />
permafrost exists?<br />
THE ODIN BROTHERHOOD: That would seem to be the<br />
case. That is the reason some believe the second clue refers to<br />
the top of a mountain.<br />
AUTHOR: And what is the next clue?<br />
THE ODIN BROTHERHOOD: The seeker must walk toward
The <strong>Odin</strong> <strong>Brotherhood</strong> 91<br />
the setting sun until he discovers the painted cave that is located<br />
between the sound that never ceases and the cliff shaped like a<br />
woman.<br />
AUTHOR: And what do those clues mean?<br />
THE ODIN BROTHERHOOD: No one is certain, but in the<br />
ancient poetry we know a cascade is sometimes called “The-<br />
Sound-That-Never-Ceases.”<br />
AUTHOR: And what is the next clue?<br />
THE ODIN BROTHERHOOD: The seeker must enter the<br />
cave and search until he finds the rock dwarf that dared to face<br />
the sun.<br />
AUTHOR: Earlier, you mentioned that the power of the sun<br />
turned rock dwarfs into stone, so this last clue apparently refers<br />
to a stone statue of some sort.<br />
THE ODIN BROTHERHOOD: That would seem to be the<br />
case.<br />
AUTHOR: And what is the next clue?<br />
THE ODIN BROTHERHOOD: With the dwarf at his right<br />
hand, the seeker must walk until he locates “The-Crypt-of-<br />
Secrets.” “The-Crypt-of-Secrets” contains “The-Scroll-of-<br />
Knowledge” that will lead to “The-Mountain-of-Promise.”<br />
AUTHOR: And how will the seeker recognize “The-Crypt-of-<br />
Secrets”?<br />
THE ODIN BROTHERHOOD: The crypt is located between<br />
the rock that bleeds and the river that laughs.
92 Mark Mirabello<br />
AUTHOR: These last clues seem unintelligible.<br />
THE ODIN BROTHERHOOD: <strong>Odin</strong>ism thrives on mystery.<br />
Mystery, as all sages understand, is fuel for thought.<br />
AUTHOR: But how could anyone possibly solve the riddle and<br />
find “The-Mountain-of-Promise”?<br />
THE ODIN BROTHERHOOD: In spite of the seemingly<br />
impenetrable nature of the mystery, we know the treasure will<br />
one day be discovered.<br />
AUTHOR: And how can you be so certain?<br />
THE ODIN BROTHERHOOD: Before she died, Nanna<br />
uttered this prophecy:<br />
When the world is pregnant with lies, a secret long<br />
hidden will be revealed.<br />
AUTHOR: And you believe this prophecy refers to “The-<br />
Mountain-of-Promise”?<br />
THE ODIN BROTHERHOOD: Some day the three monoliths<br />
will be unearthed, and the discovery will confirm the truth of our<br />
traditions.<br />
AUTHOR: You are certain of this?<br />
THE ODIN BROTHERHOOD: It is the decree of destiny.<br />
Destiny, Ragnarok, and the Mysteries of the<br />
Future<br />
AUTHOR: Destiny? In <strong>Odin</strong>ist terms, what is destiny?
The <strong>Odin</strong> <strong>Brotherhood</strong> 93<br />
THE ODIN BROTHERHOOD: The Fates, the Moirai, the<br />
Parcae, the Norns—destiny is an enigma with many names.<br />
AUTHOR: But what is it?<br />
THE ODIN BROTHERHOOD: Destiny is a force implicit in<br />
nature. Personified by three mysterious females called Urd<br />
(“That-Which-Has-Become”), Verdandi (“That-Which-Is-Still-<br />
Becoming”), and Skuld (“That-Which-Is-Owed”), destiny is<br />
the indifferent, irrational, and irrevocable power that weaves<br />
and shapes all realities.<br />
AUTHOR: Even the reality of the gods?<br />
THE ODIN BROTHERHOOD: Even the gods are not above<br />
the blameless inevitability that wise men call destiny.<br />
AUTHOR: And how do you know that?<br />
THE ODIN BROTHERHOOD: Because the past, the present,<br />
and the future occur without their consent.<br />
AUTHOR: So in all realities, no one is truly free?<br />
THE ODIN BROTHERHOOD: All rational beings—from the<br />
lowest man to the highest god—possess the liberty that is<br />
important.<br />
AUTHOR: And what liberty is that?<br />
THE ODIN BROTHERHOOD: We cannot choose the joys or<br />
the terrors we must face, but we can choose to face them calmly.<br />
That is our freedom.<br />
AUTHOR: And what terror must the gods confront?
94 Mark Mirabello<br />
THE ODIN BROTHERHOOD: Merciless destiny has decreed<br />
that the race of lords must experience Ragnarok.<br />
AUTHOR: Ragnarok?<br />
THE ODIN BROTHERHOOD: The end of the universe. The<br />
time of devastation and havoc when the gods will see death in<br />
a thousand forms.<br />
AUTHOR: When will this Ragnarok occur?<br />
THE ODIN BROTHERHOOD: No one is certain, but this<br />
universe is ripe for destruction when man sees the spores of<br />
decadence spreading throughout all realities.<br />
AUTHOR: Spores of decadence?<br />
THE ODIN BROTHERHOOD: Corrosive poisons that destroy<br />
all integrity.<br />
AUTHOR: And what will happen when these poisons spread?<br />
THE ODIN BROTHERHOOD: Mankind will become a bloody<br />
and suppurating sore, rotten to the bone.<br />
AUTHOR: Can you be more specific?<br />
THE ODIN BROTHERHOOD: First, man will become weak,<br />
and his greatness will flee.<br />
AUTHOR: And second?<br />
THE ODIN BROTHERHOOD: People will go against nature,<br />
and women will become men and men will become children.
AUTHOR: And is there a third?<br />
The <strong>Odin</strong> <strong>Brotherhood</strong> 95<br />
THE ODIN BROTHERHOOD: The shameless will become<br />
worse, and traditional perversions will no longer gratify. On this<br />
last point, listen to what the ancient prophecies declare:<br />
daughters and sons<br />
incestuously mix;<br />
man is a plaything<br />
of mighty whoredoms...<br />
before the World ends.<br />
AUTHOR: Based on what you have said, the spores of<br />
decadence are already with us.<br />
THE ODIN BROTHERHOOD: Yes. They spread like polyps<br />
in unwholesome flesh, but fortunately the infestation is not yet<br />
ubiquitous.<br />
AUTHOR: And is that significant?<br />
THE ODIN BROTHERHOOD: Indeed. As long as men and<br />
women live in the legion of honor, Ragnarok will not occur.<br />
AUTHOR: Are you suggesting that the existence of <strong>Odin</strong>ists is<br />
postponing the end of the world?<br />
THE ODIN BROTHERHOOD: When the last hero dies, the<br />
process of inexorable destruction will begin.<br />
AUTHOR: Regarding the destruction, what will happen?<br />
THE ODIN BROTHERHOOD: First there will be three years<br />
without a summer. The legends call this period “The-Seasonof-Untimely-Doom.”<br />
Next, the sun and the moon will enter
96 Mark Mirabello<br />
“The-Tomb-of-Worlds.” That is to say, the sun and the moon<br />
will perish.<br />
AUTHOR: And then what will happen?<br />
THE ODIN BROTHERHOOD: The ancient barriers that<br />
separate all realities will groan and split, all fetters will burst, and<br />
the traditional enemies of the gods will run, walk, and crawl from<br />
their sanctuaries, lairs, and prisons to make war on the forces<br />
of Asgard.<br />
AUTHOR: By enemies, you are referring to the frost giants and<br />
the fire giants?<br />
THE ODIN BROTHERHOOD: Yes. And these titans will be<br />
assisted by an infamous army of apocalyptic monsters.<br />
AUTHOR: Apocalyptic monsters?<br />
THE ODIN BROTHERHOOD: Trolls with an insatiable<br />
appetite for destruction. Ancient adversaries of the race of<br />
lords, the most lethal are called “The-Wolf-That-Feeds-On-<br />
Gods,” “The-World-Serpent,” and the death-hound named<br />
“Garm.”<br />
AUTHOR: These creatures sound inconceivably powerful.<br />
THE ODIN BROTHERHOOD: Yes. And to increase their<br />
fury is to increase their strength.<br />
AUTHOR: These creatures also sound inconceivably evil.<br />
THE ODIN BROTHERHOOD: The trolls are innocent of<br />
crime.<br />
AUTHOR: They are not wicked in any way?
The <strong>Odin</strong> <strong>Brotherhood</strong> 97<br />
THE ODIN BROTHERHOOD: The trolls are dangerous not<br />
because of their sins, but because of their power.<br />
AUTHOR: But if the trolls are not wicked, who is?<br />
THE ODIN BROTHERHOOD: In an absolute sense, no one<br />
is wicked. Everything is perspective.<br />
AUTHOR: Perspective? Explain.<br />
THE ODIN BROTHERHOOD: Consider a dove. To a man,<br />
that bird is an exquisite, benevolent, and inoffensive creature.<br />
But to a worm that is mangled and devoured by that selfsame<br />
bird, the dove is a depraved monster of unparalleled cruelty.<br />
AUTHOR: But if evil does not exist, are all things permitted?<br />
THE ODIN BROTHERHOOD: Not at all. There is no evil, but<br />
there is dishonor.<br />
AUTHOR: And what is dishonor?<br />
THE ODIN BROTHERHOOD: A form of impurity, dishonor<br />
is anything that changes our nature and steals from us our souls.<br />
AUTHOR: Well, let us return to the subject of Ragnarok.<br />
THE ODIN BROTHERHOOD: Yes. We were discussing<br />
omnicide on a cosmic level.<br />
AUTHOR: In the final days, how will the gods respond to the<br />
attack by the titans and the trolls?<br />
THE ODIN BROTHERHOOD: Heimdall, the vigilant warder<br />
of Asgard, will stand forth and sound a warning that will be<br />
heard throughout all realities. As soon as <strong>Odin</strong> perceives the
98 Mark Mirabello<br />
warning, he will hasten to “The-Well-of-Wisdom” to consult<br />
the one called Mimir.<br />
AUTHOR: And who is Mimir?<br />
THE ODIN BROTHERHOOD: Dark, proud, and<br />
introspective, Mimir is the teacher of those who know.<br />
AUTHOR: And what makes Mimir so wise?<br />
THE ODIN BROTHERHOOD: More than any other entity,<br />
Mimir knows the secrets of the past, the intricacies of the<br />
present, and the mysteries of the future.<br />
AUTHOR: And what words will be exchanged at “The-Wellof-Wisdom”?<br />
THE ODIN BROTHERHOOD: According to the prophecies,<br />
<strong>Odin</strong> will declare:<br />
O Mimir, a vast horde is arrayed against the empire<br />
of the gods. Is victory possible for Asgard?<br />
And Mimir will reply:<br />
O <strong>Odin</strong>, in the battle that will decide the future, the<br />
gods face certain defeat. Destiny has targeted Asgard<br />
for annihilation.<br />
AUTHOR: And how will <strong>Odin</strong> respond to such grim news?<br />
THE ODIN BROTHERHOOD: Austere as platinum, <strong>Odin</strong><br />
will say:<br />
A heroic death is the apex of glory. In spite of the
The <strong>Odin</strong> <strong>Brotherhood</strong> 99<br />
futility of the task, I will lead a bold attack against<br />
our enemies.<br />
AUTHOR: And what will happen next?<br />
THE ODIN BROTHERHOOD: Mimir will speak the last<br />
words he will utter in this universe. He will declare:<br />
Go with my friendship, brave <strong>Odin</strong>. And remember,<br />
you will find freedom in the final defiance.<br />
AUTHOR: So, after talking to Mimir, <strong>Odin</strong> will gather his<br />
forces?<br />
THE ODIN BROTHERHOOD: Yes. With an enchanted<br />
spear in hand, <strong>Odin</strong> will muster his warriors.<br />
AUTHOR: Describe <strong>Odin</strong>’s army.<br />
THE ODIN BROTHERHOOD: All-Father will lead two<br />
battalions. The first will be composed of gods and goddesses.<br />
AUTHOR: All the deities we have discussed?<br />
THE ODIN BROTHERHOOD: All those deities plus the gods<br />
named Vidar (“The-God-Who-Dares-All-And-Says-<br />
Nothing”), Vali (“The-God-Who-Avenges”), Ull (“The-<br />
Magnificent-Hunter”), Forseti (“The-Warlike-And-Studious-<br />
One”), Hermod (“The-Intrepid-One”), Hoenir, (“The-Hostage-<br />
God-Who-Returns”), Vili (“The-Mysterious-One”), and Ve<br />
(“The-Venerable-One”), together with the goddesses named<br />
Gefjun (“The-Virgin-Combatant”), Eir (“The-Goddess-Who-<br />
Heals”), Fulla (“The-Protector-of-Secrets”), Saga (“The-<br />
Goddess-Who-Sees-All-Things”), Lofn (“The-Goddess-
100 Mark Mirabello<br />
Whose-Heart-Is-Mild”), Jord (“The-Mother-of-Strength”),<br />
Hlin (“The-Protector-of-Heroes”), Sjofn (“The-Friend-of-<br />
Lovers”), Var (“The-Goddess-Who-Desires-All-Wisdom”),<br />
Snotra (“The-Prudent-One”), Syn (“She-Whose-Name-<br />
Means-Denial”), Ran (“The-Friend-of-All-Who-Perish-at-<br />
Sea”), Vor (“She-Whose-Name-Means-Awareness”), and<br />
Gna (“The-Goddess-Who-Soars-on-Magic”).<br />
AUTHOR: Will Loki stand with the Asgardians in the final<br />
battle?<br />
THE ODIN BROTHERHOOD: Loki is a frost giant by birth.<br />
In the war that terminates this universe, he will rejoin his natural<br />
brothers.<br />
AUTHOR: You said <strong>Odin</strong> will lead a second battalion. Who<br />
will make up the second battalion?<br />
THE ODIN BROTHERHOOD: Brave souls from fabled<br />
Valhalla, the Other-World on the opposite shore of existence.<br />
AUTHOR: So <strong>Odin</strong> will command a battalion of the dead?<br />
THE ODIN BROTHERHOOD: Yes. Those who died of<br />
violence will have the courage to face the violence that is<br />
Ragnarok.<br />
AUTHOR: And what about those who died of sickness, old<br />
age, or sorcery?<br />
THE ODIN BROTHERHOOD: In the final days, they will be<br />
incapacitated by the worm of fear.<br />
AUTHOR: When the battle called Ragnarok begins, who will<br />
strike the first blow?
The <strong>Odin</strong> <strong>Brotherhood</strong> 101<br />
THE ODIN BROTHERHOOD: <strong>Odin</strong> will hurl his spear at the<br />
sky, and it will fall back crimson with blood.<br />
AUTHOR: And then what will happen?<br />
THE ODIN BROTHERHOOD: At the vanguard of his<br />
Asgardian host, <strong>Odin</strong> will grapple with “The-Wolf-That-Feeds-<br />
On-Gods.”<br />
AUTHOR: And will <strong>Odin</strong> defeat the beast?<br />
THE ODIN BROTHERHOOD: The creature will kill and<br />
devour “All-Father,” but <strong>Odin</strong> will be avenged by his son, Vidar<br />
the Silent.<br />
AUTHOR: And how will Vidar avenge his father?<br />
THE ODIN BROTHERHOOD: Mute until this time, Vidar will<br />
approach the wolf and utter these words:<br />
You have shown you have the courage to kill. Do you<br />
have the courage to die?<br />
Then, using steel against bone, Vidar will cut the wolf’s breath<br />
from his body.<br />
AUTHOR: After <strong>Odin</strong> has died and Vidar has avenged him,<br />
how will the war progress?<br />
THE ODIN BROTHERHOOD: Thor, the slayer of trolls, will<br />
fight “The-World-Serpent.”<br />
AUTHOR: Describe Thor’s battle.<br />
THE ODIN BROTHERHOOD: The struggle will be titanic.
102 Mark Mirabello<br />
The Earth itself will convulse and shake, and lightning will play<br />
about the combatants.<br />
AUTHOR: And how will this combat end?<br />
THE ODIN BROTHERHOOD: Knee deep in blood and gore,<br />
the mighty Thor will crush the serpent’s body and dismember its<br />
soul.<br />
AUTHOR: So Thor will be victorious over the reptilian horror?<br />
THE ODIN BROTHERHOOD: Yes. But after taking nine<br />
steps, Thor himself will die of his adversary’s venom.<br />
AUTHOR: And what will happen next?<br />
THE ODIN BROTHERHOOD: Tyr will die killing the death<br />
hound named Garm, Heimdall and Loki will find mutual<br />
annihilation in a plain strewn with bones, Freyja will slay several<br />
dragons before she herself is killed, Idun will be soiled and<br />
raped and murdered, and countless warriors will disappear in<br />
an environment thick with capricious death.<br />
AUTHOR: The combat sounds ferocious.<br />
THE ODIN BROTHERHOOD: The universe will become a<br />
mass grave for gods and men, titans and trolls.<br />
AUTHOR: And when will it become clear that the gods and<br />
their allies will suffer defeat?<br />
THE ODIN BROTHERHOOD: When the brave god named<br />
Frey falls in battle.<br />
AUTHOR: And who will vanquish this god?
The <strong>Odin</strong> <strong>Brotherhood</strong> 103<br />
THE ODIN BROTHERHOOD: After an effusion of blood,<br />
Frey will be killed by a mighty fire giant named Surt.<br />
AUTHOR: And your prophecies are certain on this point? Surt<br />
will defeat Frey?<br />
THE ODIN BROTHERHOOD: The prophecies are exact.<br />
These are the ancient words:<br />
On his dagger, Surt will one day hold aloft the<br />
bleeding head of Frey.<br />
AUTHOR: And why will this one deity’s death be a turning<br />
point?<br />
THE ODIN BROTHERHOOD: Because once Frey is<br />
destroyed, Surt will fulfill his ultimate destiny.<br />
AUTHOR: And what is the ultimate destiny of Surt?<br />
THE ODIN BROTHERHOOD: Surt will have the honor of<br />
laying waste to the universe.<br />
AUTHOR: Destroying the universe is an honor?<br />
THE ODIN BROTHERHOOD: Of course. Destruction is a<br />
form of hygiene. Natural and necessary, destruction makes<br />
room for new worlds.<br />
AUTHOR: So destruction—like death—is a benefactress?<br />
THE ODIN BROTHERHOOD: That is correct.<br />
AUTHOR: And Surt will be the tool of this benefactress?<br />
THE ODIN BROTHERHOOD: Yes. And Surt understands<br />
his destiny. Even now, he toys with his weapon and waits for<br />
the time ordained by fate.
104 Mark Mirabello<br />
AUTHOR: And how will Surt destroy the universe?<br />
THE ODIN BROTHERHOOD: According to our legends, the<br />
end of this universe will recall its beginning.<br />
AUTHOR: Explain.<br />
THE ODIN BROTHERHOOD: In a conflagration this universe<br />
was born, and in a storm of fire—an orgy of purification— this<br />
universe will die.<br />
AUTHOR: And Surt will unleash this storm of fire?<br />
THE ODIN BROTHERHOOD: Yes. He will send a wall of<br />
liquid flame across all realities.<br />
AUTHOR: Undoubtedly, that will be an awesome sight.<br />
THE ODIN BROTHERHOOD: Yes, terrible to behold, the<br />
gods will see obliteration in a flash of wild beauty.<br />
AUTHOR: And when will this process of destruction stop?<br />
THE ODIN BROTHERHOOD: The destruction will stop<br />
when there is nothing left to violate.<br />
AUTHOR: After Surt has fulfilled his destiny, what will happen<br />
next?<br />
THE ODIN BROTHERHOOD: Few can see beyond “The-<br />
Great-Purification.”<br />
AUTHOR: But what do your prophecies declare?<br />
THE ODIN BROTHERHOOD: According to the legends, the<br />
pulverized remains of this universe will give birth to a new<br />
universe.
The <strong>Odin</strong> <strong>Brotherhood</strong> 105<br />
AUTHOR: So a new order will emerge from disorder?<br />
THE ODIN BROTHERHOOD: That is correct.<br />
AUTHOR: Describe that new universe.<br />
THE ODIN BROTHERHOOD: It will have the purity that<br />
exists before exhaustion and decay.<br />
AUTHOR: And will there be gods after “The-Great-<br />
Purification”?<br />
THE ODIN BROTHERHOOD: Balder and Hod will return<br />
from the dead, and they will lead a new race of lords.<br />
AUTHOR: And will there be men after “The-Great-<br />
Purification”?<br />
THE ODIN BROTHERHOOD: According to the legends,<br />
one man and one woman will escape the holocaust of Surt by<br />
taking refuge in “The-World-Tree-of-Knowledge.” They will<br />
become the parents of the new humanity.<br />
AUTHOR: And do you know the names of the man and the<br />
woman?<br />
THE ODIN BROTHERHOOD: They will be called “Life” and<br />
“Desire-for-Life.”<br />
AUTHOR: And they will be humanity’s hope for the future?<br />
THE ODIN BROTHERHOOD: That is their destiny.<br />
AUTHOR: I have one last inquiry. What of <strong>Odin</strong>, Thor, Frey,<br />
and the other gods who will perish? Will they be gone for all<br />
eternity?
106 Mark Mirabello<br />
THE ODIN BROTHERHOOD: Nothing dies forever.<br />
AUTHOR: So the slain gods will return?<br />
THE ODIN BROTHERHOOD: We all return. Life is like a<br />
dream that recurs.<br />
AUTHOR: But how is that possible?<br />
THE ODIN BROTHERHOOD: To understand that enigma,<br />
you must comprehend “The-Law-of-the-Endless-Circle.”<br />
AUTHOR: And what is “The-Law-of-the-Endless-Circle”?<br />
THE ODIN BROTHERHOOD: It is our fundamental mystery.<br />
AUTHOR: Please explain it to me.<br />
THE ODIN BROTHERHOOD: According to this sublime<br />
arcanum, time is an endless circle in which all possible destinies<br />
are repeated forever.<br />
AUTHOR: And what does that mean in concrete terms?<br />
THE ODIN BROTHERHOOD: All that will happen has<br />
happened, and all that has happened will happen again.<br />
AUTHOR: So the gods are characters in a vast drama that is<br />
replayed over and over on a cosmic scale?<br />
THE ODIN BROTHERHOOD: That is correct.<br />
AUTHOR: And that is the reason the gods come back?<br />
THE ODIN BROTHERHOOD: The future must be a return to<br />
the past. It is “The-Law-of-the-Endless-Circle.”<br />
AUTHOR: The concept is an interesting one.
The <strong>Odin</strong> <strong>Brotherhood</strong> 107<br />
THE ODIN BROTHERHOOD: Yes. And he who understands<br />
the mystery will understand the first words that Balder will utter<br />
in the new universe.<br />
AUTHOR: What will Balder say?<br />
THE ODIN BROTHERHOOD: Called the supreme paradox,<br />
this will be his declaration:<br />
Hail to the gods that are dead! They are the future<br />
race of lords!
108 Mark Mirabello
The <strong>Odin</strong> <strong>Brotherhood</strong> 109<br />
- Epilogue -<br />
A Statement on the <strong>Odin</strong> <strong>Brotherhood</strong><br />
by Mark L. Mirabello, Ph.D.<br />
I am not an authorized spokesman for the <strong>Odin</strong> <strong>Brotherhood</strong>.<br />
Because I have revealed secrets, I could be described more<br />
accurately as a spy.<br />
My first contact was a silver-haired gentleman in a bookshop in<br />
Leith, Scotland. An eastern European, he was holding a<br />
peculiar cane adorned with the images of the serpent and the<br />
ass. (The serpent and the ass, of course, are the two animals that<br />
speak in the Bible.)<br />
We were both examining “occult books,” and he noticed I was<br />
studying The <strong>Brotherhood</strong> of the Rosy Cross by Arthur<br />
Edward Waite. A Christian order dating from the Middle Ages,<br />
scholars claim the <strong>Brotherhood</strong> of the Rosy Cross was “invented”<br />
in the seventeenth century.<br />
“The rose symbolizes secrecy,” said the stranger, pointing to an<br />
engraving in my book. “Since we speak ‘sub rosa’ or ‘under<br />
the rose,’ our discussion must remain forever secret.”<br />
The man, who whimsically called himself “Lodur’s friend” (in<br />
honor of the enigmatic god in the Eddaic Verses), asked me<br />
several details about my life, and with every response he pointed<br />
out “meaningful coincidences.”<br />
My first and last names, for example, begin with the letter “M.”<br />
Since “M” is pronounced with the lips closed, it traditionally<br />
symbolizes secrecy.<br />
M is also the thirteenth letter of the alphabet, and there are
110 Mark Mirabello<br />
thirteen letters in “Mark Mirabello.” Since 13 is unlucky to<br />
Christians—thirteen people were present at the “last supper” of<br />
the Galilean—the stranger said my name indicated “misfortune”<br />
for the Christians.<br />
My father’s family originated in the old duchy of Benevento. A<br />
medieval center of the Lombards—as well as a place of the<br />
Romans, Greeks, and Normans—Benevento was known as a<br />
matrix of occultism.<br />
And finally, the stranger pointed out that even my doctoral<br />
research at the University of Glasgow was curiously meaningful.<br />
My supervisors were Dr. Ian B. Cowan from the University of<br />
Glasgow and Dr. David Stevenson from the University of<br />
Aberdeen. Curiously, Cowan means “outsider” in occult lore.<br />
Stevenson would know that, for he is a leading authority on<br />
arcane orders in Scotland.<br />
Several months passed before I saw the stranger again. Our<br />
second meeting—another meaningful coincidence—occurred<br />
outside the Atlantis Bookshop, an occult emporium near the<br />
British Museum.<br />
“Blind loyalty is a virtue in a dog,” declared the stranger, when<br />
he noticed me studying an obscure essay on faith, “but it is an<br />
offense in a human being.”<br />
Since I was interested in the stranger’s knowledge, we became<br />
friends. We began to meet for dinner—usually in Edinburgh or<br />
London—and he introduced me to a circle of fascinating<br />
individuals.<br />
The dinner assembly, which referred to itself as a conventicle,<br />
was by invitation only. Those who “feared” or “hated” authority
The <strong>Odin</strong> <strong>Brotherhood</strong> 111<br />
were excluded. Those who “laughed at” authority, however,<br />
were welcome into the group.<br />
We dined only at night—during the time of the new moon.<br />
Always, the feast was adjourned before dawn.<br />
It was our custom to eat roast pork. Pork—or more specifically,<br />
the flesh of the wild boar—is the customary food of warriors.<br />
Since the wild boar feeds on acorns of the oak, the most sacred<br />
of trees, it is a consecrated animal. Virile and strong, the wild<br />
boar heroically defends its freedom.<br />
Initially, our conventicle discussed orthodox theology. We<br />
contrasted, for example, the biblical Satan—who tricked Eve,<br />
annoyed Job, and tempted Jesus—with the biblical Jehovah—<br />
who drowned planets, cremated cities, and destroyed Egyptian<br />
babies.<br />
Ultimately, however, our conversations always focused on<br />
arcane lore—especially secret societies. We discussed the<br />
Leopard Men of West Africa, the Thuggee cult of India, the<br />
Rebels Against the Modern World of Italy, the Thirteen Society<br />
of France, the Knights of the Apocalypse of Belgium, and<br />
something they called the <strong>Odin</strong> <strong>Brotherhood</strong>.<br />
My mysterious friends, who seemed especially versed in the<br />
lore of the <strong>Odin</strong> <strong>Brotherhood</strong>, described the group as a<br />
luminous beacon in a corrupt and squalid world. Consecrated<br />
to pagan gods—gods who were older, better, truer—the<br />
<strong>Brotherhood</strong> draws men and women who valued knowledge,<br />
freedom, and power.<br />
I was intrigued, for <strong>Odin</strong>ism represented the hero instead of the<br />
saint. The mailed fist over the nailed hands!
112 Mark Mirabello<br />
******<br />
Over the years, individuals have asked specific questions about<br />
the <strong>Odin</strong> <strong>Brotherhood</strong>. I will repeat their questions and my<br />
answers here.<br />
Q. Has the <strong>Odin</strong> <strong>Brotherhood</strong> existed literally since 1421?<br />
According to historians, Lithuania was the last pagan stronghold<br />
in Europe. Officially converted in 1386, pagan elements<br />
supposedly did not survive beyond the fifteenth century.<br />
A. The <strong>Brotherhood</strong>’s claim is impossible to prove, but it is not<br />
extraordinary. The oldest industrial firm in the world—The<br />
Fabbrica d’Armi Pietro Beretta S.p.A. in Italy—has existed<br />
since 1526 and is now run by an eleventh generation Beretta. If<br />
a family business could show a great longevity, why not a secret<br />
society/religion?<br />
Gnosticism—a quasi-Christian movement going back to the<br />
time of Christ—was once considered extinct by scholars. Of<br />
course, that was until the Mandaeans were “rediscovered” in<br />
southern Iraq.<br />
The Parsees—followers of Zarathustra who fled to India in the<br />
medieval period—once thought their religion had perished in<br />
the Iranian homeland. Several centuries after their flight, they<br />
discovered that their belief was false.<br />
In history, centuries are nothing. Ma Yu Ching’s, a restaurant<br />
which opened in China in AD 1153, is still functioning today.<br />
Q. Why do you not provide specific details—names and<br />
places—when you describe the <strong>Odin</strong> <strong>Brotherhood</strong>? Even
The <strong>Odin</strong> <strong>Brotherhood</strong> 113<br />
Gerald B. Gardner, who started the Witchcraft revival with<br />
Witchcraft Today, named his source.<br />
A. Traditional <strong>Odin</strong> <strong>Brotherhood</strong> devotees are serious about<br />
their anonymity. If asked about the <strong>Brotherhood</strong>, they will deny<br />
they belong and some will deny even the <strong>Brotherhood</strong>’s very<br />
existence. They call this “the ruse of the warrior.”<br />
On the subject of Gardner, it is an interesting fact that his alleged<br />
source was named Dorothy Clutterbuck. Although<br />
Clutterbuck’s existence has long been denied by academic<br />
historians, Doreen Valiente proved through birth and death<br />
records that Gardner’s source was indeed a real person.<br />
Q. Why is secrecy still necessary today?<br />
A. <strong>Odin</strong>ism thinks strategically rather than tactically. Although<br />
ridicule has replaced the stake as the preferred method of<br />
persecution, the violence of the “burning times” may some day<br />
return. Remember, the future may not be a continuation of the<br />
present.<br />
Besides, real heroes are not honored in our decadent time. Our<br />
society puts the true hero in a prison or a circus.<br />
Q. Some individuals search for the <strong>Brotherhood</strong> and never find<br />
it. Why is that the case?<br />
A. To see something, you must know how to look. Did ancient<br />
Sparta have walls? The barbarians could not see them, but<br />
every Greek knew the truth.<br />
The warriors of Sparta were its walls.
114 Mark Mirabello<br />
People who look for a formal structure—a temple or a post<br />
office box—will never find the <strong>Brotherhood</strong>.<br />
Q. Some witches are solitary practitioners. That is to say, they<br />
learn the lore, initiate themselves, and never have contact with<br />
a larger group. Are some members of the <strong>Brotherhood</strong> solitary<br />
practitioners?<br />
A. In centuries past, all members of the <strong>Brotherhood</strong> learned the<br />
secrets from older and wiser warriors. Heroes who knew how<br />
to rule, fight, hunt, and procreate!<br />
Since I wrote my work, however, solitaries seem to be growing<br />
in numbers.<br />
Q. When members of the <strong>Odin</strong> <strong>Brotherhood</strong> are solitaries, how<br />
do they recognize one another? The initiation lesions cut during<br />
“The-Sojourn-of-the-Brave” would not be visible in most<br />
circumstances.<br />
A. There are subtle clues that identify a warrior as a member<br />
of the <strong>Brotherhood</strong>. No other <strong>Odin</strong>ists, for example, refer to<br />
Idun’s magic food as the “peaches of youth.”<br />
Q. Your book declares that the gods are real beings who often<br />
visit earth. Have the gods made contact with the <strong>Brotherhood</strong>?<br />
A. That is the belief. Although it seems implausible, I have a<br />
letter sent from Hamburg, Germany supposedly from <strong>Odin</strong><br />
himself. A letter sounds odd—Judaic/Christian culture has<br />
conditioned us to think in terms of burning bushes, “clouds of<br />
glory,” and pillars of fire—but anything is possible.<br />
Ezra Pound, in Canto 113, wrote:
The Gods have not returned. They never<br />
left us.<br />
They have not returned.<br />
Q. Why were you chosen to reveal the secrets?<br />
The <strong>Odin</strong> <strong>Brotherhood</strong> 115<br />
A. I was not chosen. Remember, I am not an authorized<br />
spokesman for the <strong>Odin</strong> <strong>Brotherhood</strong>. Because I have revealed<br />
secrets, I could be described more accurately as a spy.
116 Mark Mirabello
The <strong>Odin</strong> <strong>Brotherhood</strong> 117<br />
Eddaic Sources<br />
There are two important primary sources for <strong>Odin</strong>ism, the<br />
Elder Edda (Eddaic Verses) and the Younger Edda (Prose<br />
Edda).<br />
Several English translations of the Eddaic Verses are available.<br />
In particular, the reader should consult the following:<br />
Bellows, Henry Adams. The Poetic Edda: Translated from<br />
the Icelandic with an Introduction and Notes. New York:<br />
American Scandinavian Foundation, 1923.<br />
Hollander, Lee M. The Poetic Edda: Translated with an<br />
Introduction and Explanatory Notes. Austin: University of<br />
Texas Press, 1962.<br />
Larrington, Carolyne. The Poetic Edda: Translated with an<br />
Introduction and Notes. Oxford: Oxford University Press,<br />
1996.<br />
Terry, Patricia. Poems of the Elder Edda. Philadelphia:<br />
University of Pennsylvania Press, 1990.<br />
For the Prose Edda–less reliable than the Eddaic Verses–the<br />
reader should consult the following translations:<br />
Sturluson, Snorri. Edda. Trans. Anthony Faulkes. London:<br />
Dent, 1987.<br />
Sturluson, Snorri. The Prose Edda: Tales from Norse<br />
Mythology. Trans and ed. Jean Young. Berkeley, University<br />
of California Press, 1954.
118 Mark Mirabello<br />
Works on Modern <strong>Odin</strong>ism<br />
Modern <strong>Odin</strong>ism—which is sometimes referred to as Asatru<br />
(an Icelandic term) or Wotanism (a term derived from the<br />
German version of <strong>Odin</strong>’s name)—has produced a body of<br />
material available in English. Although many works were<br />
privately printed, all are available through the internet.<br />
Since <strong>Odin</strong>ists are individualists, some of the books listed are<br />
controversial. A few have radical political agendas, and some<br />
openly glorify a neo-barbarian way of life. One anonymous text<br />
(a book that is distributed gratuitously to seekers) is a copy of<br />
another author’s work.<br />
Aswynn, Freya. Northern Mysteries and Magick: Runes,<br />
Gods, and Feminine Powers. St. Paul, Minnesota: Llewellyn<br />
Publications, 2002.<br />
The Book of Rites. London: <strong>Odin</strong>ist Fellowship, 2001.<br />
Camp, L. E. A Handbook of Armanen Runes. Sandusky,<br />
Ohio: Europa Germanic Traditions Ltd, 2001.<br />
Guide to the Runes. Sandusky, Ohio: <strong>Odin</strong>ic Rite-Vinland,<br />
1992.<br />
Gundarsson, Kveldulf, ed. Our Troth. Tempe, Arizona: Ring<br />
of Troth, 1993.<br />
- - -. Teutonic Religion: Folk Beliefs and Practices of the<br />
Northern Tradition. St. Paul, Minnesota: Llewellyn, 1992.<br />
- - -. Teutonic Magic: The Magical and Spiritual Practices<br />
of the Germanic Peoples. St. Paul, Minnesota: Llewellyn,<br />
1990.
The <strong>Odin</strong> <strong>Brotherhood</strong> 119<br />
Harbard, Sigi. The New <strong>Odin</strong>ism. Woodland Hills, California:<br />
Asgard Enterprises, 1982.<br />
Interview With a Gothi: Heimgest, DCG-OR, Speaks. Reims<br />
Cedex, France: Institute of Research on Northern Mythology<br />
and Identity, 1996.<br />
McNallen, Stephen A. Rituals of Asatru. 3 vols. Payson,<br />
Arizona: World Tree Publications, 1992.<br />
- - -. Thunder from the North: The Way of the Teutonic<br />
Warrior. Nevada City, California: Asatru Folk Assemby,<br />
1993.<br />
McVan, Ron. Creed of Iron–Wotansvolk Wisdom.<br />
Wilmington, North Carolina: 14 Word Press, 1997.<br />
- - -. Temple of Wotan: Holy Book of the Aryan Tribes.<br />
Wilmington, North Carolina: 14 Word Press, 2000.<br />
Mills, A. Rudd. The Call of Our Ancient Nordic Religion.<br />
Australia: 1957.<br />
<strong>Odin</strong>ic Mythology. 2 vols. London: <strong>Odin</strong>ic Rite, 2000.<br />
Pennick, Nigel. Rune Magic: The History and Practice of<br />
Ancient Runic Traditions. London: Thorsons, 1993.<br />
Sheil, Thorr. Old Norse Mysteries, Deities, and Worship.<br />
New York: Trollwise Pubications, no date.<br />
Slauson, Irv. The Religion of <strong>Odin</strong>: A Handbook. Red Wing,<br />
Minnesota: Asatru Free Church Committee, 1978.<br />
Stead, Lewis. Ravenbok: The Raven Kindred Ritual Book.<br />
Wheaton, Maryland: Asatru Today, 1994.
120 Mark Mirabello<br />
Storyteller, Ragnar. <strong>Odin</strong>’s Return. Payson, Arizona: World<br />
Tree Publications, 1995.<br />
Teachings of the <strong>Odin</strong> <strong>Brotherhood</strong>. Portland: Thule<br />
Publications, no date.<br />
This is <strong>Odin</strong>ism. London: <strong>Odin</strong>ist Committee, 1974.<br />
Thorsson, Edred. Futhark: A Handbook of Rune Magic.<br />
Boston: Red Wheel/Weiser, 1988.<br />
- - - . Book of Troth. St. Paul: Minnesota: Llewellyn Publications,<br />
1989.<br />
Turner, Earl. The Essentials of Wotanism. Portland: Thule<br />
Publications, 1994.<br />
Von List, Guido. The Secret of the Runes. Trans. Stephen<br />
Flowers. Rochester, Vermont: Inner Traditions International,<br />
1988.<br />
Wardle, Thorolf. Rune Lore. London: <strong>Odin</strong>ic Rite, no date.<br />
Wodanson, Edred. The World Tree: An Introduction to the<br />
Ancient Ancestral Religion of Asatru. Union Bay, BC,<br />
Canada: Wodanesdag Press, 1995.<br />
- - -. A Way of Wyrd. Union Bay, BC, Canada: Wodanesdag<br />
Press, 1997.<br />
Wulfstan. <strong>Odin</strong>ism in the Modern World. London: <strong>Odin</strong>ic<br />
Rite, 2002.<br />
Yeowell, John. Book of Blots: Ceremonies, Rituals and<br />
Invocations of the <strong>Odin</strong>ic Rite. London: <strong>Odin</strong>ic Rite, 1991.
The <strong>Odin</strong> <strong>Brotherhood</strong> 121<br />
- - -. Hidden Gods: Period of Dual Faith in England 680-<br />
1980. London: <strong>Odin</strong>ic Rite, 1995.<br />
- - -. <strong>Odin</strong>ism and Christianity Under the Third Reich.<br />
London: <strong>Odin</strong>ic Rite, 1993.
122 Mark Mirabello<br />
Reviews of Earlier Editions of<br />
The <strong>Odin</strong> <strong>Brotherhood</strong><br />
1) Dr. Jeffrey Kaplan, in Radical Religion in America, calls<br />
The <strong>Odin</strong> <strong>Brotherhood</strong>:<br />
an interesting account of an <strong>Odin</strong>ist group claiming<br />
unbroken succession from the pagan-era Norse.<br />
2) Ms. Margot Adler, author of Drawing down the Moon,<br />
writes in a letter dated April 28, 1993:<br />
I loved your book....Some of the passages seem<br />
deeply insightful—even profound—which is rare in<br />
this kind of literature.<br />
3) Mr. Steve McNallen, leader of the Asatru Folk<br />
Assembly, author of Rituals of Asatru, editor of Runestone,<br />
writes in a letter dated October 10, 1992:<br />
Thanks you for The <strong>Odin</strong> <strong>Brotherhood</strong>. My wife and<br />
I read it, entranced.... Concise, powerful turns of<br />
phrase are what most impressed us about this<br />
document.<br />
Mr. McNallen, in a review written for Runestone:<br />
Again, it’s not your standard, everyday <strong>Odin</strong>ism—
The <strong>Odin</strong> <strong>Brotherhood</strong> 123<br />
and that’s fine with us. There are some lofty ideals<br />
here, expressed in words of ringing nobility.<br />
4) Mr. R. N. Taylor, member of the Asatru Alliance,<br />
writes in a review for Vor Tru:<br />
Must reading for those into the way of the warrior.<br />
5) Mr. E. Max Hyatt (“Edred Wodanson”), author of The<br />
World Tree and founder of Wodan’s Kindred in Canada,<br />
writes in a letter dated March 1, 1996:<br />
A very inspirational work indeed.... I (along with<br />
everyone present) soon became spellbound by it and<br />
I continued to read on. No one spoke or moved<br />
during the complete reading and I finished it in a<br />
room filled with profound silence (the only way I can<br />
describe it). Some of the women folk had tears in<br />
their eyes. It was quite a moving experience. The sun<br />
was going down and I read the final page in almost<br />
total darkness.<br />
I have since given copies of it as gifts to friends and<br />
relatives alike–always with a very positive and intense<br />
response! I thank you for your very valuable gift of<br />
inspiration to Asatru/<strong>Odin</strong>sim.<br />
6) In a review for World Tree Publications of the Asatru<br />
Alliance:
124 Mark Mirabello<br />
A fascinating and inspirational account of a dialogue<br />
between the author and members of an ancient<br />
<strong>Odin</strong>ic Society based in Scotland. You won’t find any<br />
limp-wristed, New-Age philosophy here, just hardhitting<br />
Asatru realism. Inspirational reading.<br />
7) Mr. Ralph Harrison (“Ingvar”), leader of the <strong>Odin</strong>ist<br />
Fellowship, in a review for <strong>Odin</strong>ism Today:<br />
...ranges far and wide on <strong>Odin</strong>ist themes, from the<br />
errors of monotheism to Ragnarok; the speaker talks<br />
of the <strong>Brotherhood</strong>’s initiation ceremony and, in a<br />
particularly fascinating part of the dialogue, he<br />
discusses the means of passing from one world to<br />
another and the presence of gods walking amongst<br />
us in the guise of men and women. Much of what is<br />
contained in the dialogue in the way of teaching and<br />
theology is very sound and impressively expressed<br />
with vigor and imagination and the heroic aspects of<br />
<strong>Odin</strong>ist life are emphasized. Indeed, it resembles and<br />
could almost serve as an <strong>Odin</strong>ist catechism, if there<br />
were to be such a thing.<br />
8) Dr. Graham Harvey, co-author of Paganism Today<br />
writes:<br />
A book called The <strong>Odin</strong> <strong>Brotherhood</strong> has been<br />
circulating which claims to be a record of contacts (in<br />
Britain and elsewhere) between Dr. Mark Mirabello<br />
and a secret society called The <strong>Odin</strong> <strong>Brotherhood</strong>.<br />
Whilst I have received enigmatic letters claiming to
The <strong>Odin</strong> <strong>Brotherhood</strong> 125<br />
be from members of the group I have been unable to<br />
check the veracity of Mirabello’s claims.<br />
9) Mr. Russ Kick, author of Outposts: A Catalogue of<br />
Rare and Disturbing Information, writes:<br />
Within <strong>Odin</strong>ism there is a secret society known as the<br />
<strong>Odin</strong> <strong>Brotherhood</strong>. The author came into contact<br />
with members of this shadowy group while doing<br />
doctoral research at the University of Glasgow in<br />
Scotland. He relates the <strong>Brotherhood</strong>’s history and<br />
beliefs in this book through an extended dialogue....
126 Mark Mirabello<br />
Also by Mark Mirabello<br />
The Cannibal Within<br />
ISBN 186992827X<br />
£7.99 in paper<br />
A work of erotic horror fiction filled with “sacrilege, blasphemy, and<br />
crime”—written in a style that is part H. P. Lovecraft, part Marquis de<br />
Sade, and part Octave Mirbeau—The Cannibal Within is literally “wet with<br />
sin, slippery with blood, and slimy with fornication.”<br />
The Earth is a farm,’ wrote Charles Fort.<br />
‘We are someone else's property.’<br />
We may think we are special--holy, honored, valued--god's chosen<br />
primates--but that is a fraud. The dupes of superhuman forces, we are<br />
misfits and abominations. We have no higher purpose -- no savior god died<br />
for our sins--we exist, only because our masters are infatuated with our<br />
meat.<br />
We have a choice: the evil may be patiently borne or savagely resisted.<br />
About the author:<br />
The author of The <strong>Odin</strong> <strong>Brotherhood</strong> and The Crimes of Jehovah,<br />
Professor Mark L. Mirabello lectures on Intellectual History, the History of<br />
Medicine, and Alternative Religions and Cults at Shawnee State University<br />
in the USA. Formerly a visiting professor at Nizhni Novgorod State<br />
. . .one of the most unique horror novels to come along in a long time.’<br />
Dark Funeral<br />
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