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WeeK seven<br />
Hosea 4-8<br />
92<br />
“But let no man bring a charge,<br />
let no man accuse ano<strong>the</strong>r,<br />
for your people are like those<br />
who bring charges against a priest.” Hosea 4:4 NIV<br />
If we adopt <strong>the</strong> NIV’s rendering (which more closely reflects <strong>the</strong> MT (Hebrew) and LXX (Greek)),<br />
<strong>the</strong> text is saying that <strong>the</strong> people of Israel are like people who would resist <strong>the</strong>ir own priests—<br />
something that was expressly forbidden in Deuteronomy.<br />
In all likelihood this accusation reflects a Deuteronomic concept in which <strong>the</strong> people were<br />
warned <strong>to</strong> comply with <strong>the</strong> decisions of <strong>the</strong> priests and judges in all legal disputes (Deut.<br />
17:8-13). Anyone who did not was put <strong>to</strong> death (v. 12). Hosea asserts that <strong>the</strong> people of<br />
his day are like those who do not humbly accept <strong>the</strong> decisions of <strong>the</strong>ir spiritual leaders.<br />
The people have a hard and rebellious spirit and are prone <strong>to</strong> protest <strong>the</strong>ir innocence. 3<br />
Line 7 - No matter when or where <strong>the</strong>y go, <strong>the</strong> children of Israel will stumble. They will stumble<br />
because Yahweh will make <strong>the</strong>m stumble. Even <strong>the</strong> prophets (<strong>the</strong> false prophets) will stumble along<br />
with <strong>the</strong> Israelites. No one will be able <strong>to</strong> walk without tripping because Yahweh will not permit<br />
it. Stumbling may seem, at first glance, <strong>to</strong> be a ra<strong>the</strong>r benign punishment. It’s not. <strong>This</strong> stumbling<br />
results in <strong>the</strong> destruction of Israel—“I will destroy your mo<strong>the</strong>r”.<br />
Line 8 - Yahweh’s people are destroyed (by Yahweh!) because of a “lack of knowledge”. They<br />
don’t know, as we saw in line 2, Yahweh. <strong>This</strong> is not talking about knowledge of some principles<br />
about him. It is talking about having a relationship with him and <strong>the</strong> knowledge and intimacy that<br />
go along with such a relationship! The children of Israel do not Yahweh or his ways. They have<br />
rejected him and his law. Therefore, he rejects Israel from being his “priest”. Israel was referred <strong>to</strong><br />
as a “kingdom of priests” (Exodus 19:6) early in its his<strong>to</strong>ry. <strong>This</strong> is no longer true. Yahweh will not<br />
relate <strong>to</strong> <strong>the</strong> children of Israel as his priests any longer. Instead, he promises <strong>to</strong> destroy <strong>the</strong>m. 4<br />
<strong>This</strong> line of poetry should be considered in tandem with 1 Peter 2:9. While this passage in Hosea<br />
says that <strong>the</strong> Israelites were no longer Yahweh’s priests, Peter declares that Christians are “a royal<br />
priesthood”. Thus, Jesus’ death and resurrection exalted God’s people <strong>to</strong> <strong>the</strong> place from which<br />
Israel had been, because of <strong>the</strong>ir sin, removed.<br />
Line 9 - The people of Israel have forgotten Yahweh’s laws. His laws, it should be noted,<br />
correspond <strong>to</strong> <strong>the</strong> phrase “your children” in <strong>the</strong> second verset. Because <strong>the</strong> inhabitants of Israel<br />
have forgotten Yahweh’s children (his laws), he will also forget <strong>the</strong>ir children.<br />
Picture #2—Hosea 5:3-6<br />
1. I know Ephraim,<br />
and Israel is not hidden from me;<br />
2. for now, O Ephraim, you have played <strong>the</strong> whore;<br />
Israel is defiled.<br />
3. Their deeds do not permit <strong>the</strong>m<br />
<strong>to</strong> return <strong>to</strong> <strong>the</strong>ir God.<br />
4. For <strong>the</strong> spirit of whoredom is within <strong>the</strong>m,<br />
and <strong>the</strong>y know not <strong>the</strong> LORD.<br />
5. The pride of Israel testifies <strong>to</strong> his face;<br />
Israel and Ephraim shall stumble in his guilt;<br />
Judah also shall stumble with <strong>the</strong>m.<br />
6. With <strong>the</strong>ir flocks and herds <strong>the</strong>y shall go<br />
<strong>to</strong> seek <strong>the</strong> LORD,<br />
but <strong>the</strong>y will not find him;<br />
he has withdrawn from <strong>the</strong>m. Hosea 5:3-6<br />
3 Thomas Edward McComiskey, ed., The Minor Prophets: An Exegetical and Exposi<strong>to</strong>ry Commentary (Grand Rapids, Mich.: Baker Academic,<br />
1998), 60.<br />
4 It should be noted that this verse is often used out of context. <strong>This</strong> verse isn’t a call for Christians <strong>to</strong> learn more about <strong>the</strong> Bible lest we<br />
be destroyed by Satan. It is a declaration of <strong>the</strong> destruction Yahweh would bring upon Israel because <strong>the</strong>y rejected him.