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NAPLES YELLOW - Oxbow Books

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Moths, from a<br />

volume of drawings<br />

commissioned by the<br />

Bolognese naturalist<br />

Ulisse Aldrovandi<br />

(1522–1605), comprising<br />

44 fi gures of insects, 8 of<br />

quadrupeds, 9 of fi sh, and<br />

26 of shells and minerals.<br />

Aged 80, Aldrovandi<br />

published a seven-volume<br />

work, De animalibus<br />

insectis (On Animal Insects).<br />

60<br />

Fondo Aldrovandi,<br />

University of Bologna:<br />

Tavole, Vol. 007,<br />

Animali, f.127<br />

Biblioteca Universitaria<br />

di Bologna. Diritti di<br />

riproduzione. Bologna.<br />

Diritti di riproduzione<br />

How to keep garments of cloth, or<br />

hangings of tapestry, dornicks and say<br />

from eating by moths<br />

BRUSH YOUR APPAREL WITH AN ORDINARY BRUSH AND SIMILARLY<br />

your hangings. Otherwise use a brush made from a fi g frail<br />

[a basket made of rushes used to pack fi gs], until you have<br />

got all the dust out of them. Then brush them thoroughly<br />

two or three times a year as they hang, with a brush made<br />

of wormwood tops. To be sure, rub the reverse side with<br />

wormwood. I have heard that it is customary in summer<br />

time amongst the Italians here to hang walnut-tree leaves on<br />

threads, in such a way that none touches each other. When<br />

thoroughly dried out, they strew them in their chests and<br />

presses [linen cupboards], amongst their clothes and furniture<br />

of their chambers and beds, and between the several folds of<br />

every garment.<br />

TEXTILES & CLOTHING<br />

MOTH REPELLENT<br />

Authors of books of secrets were acutely aware that tapestries and other hangings<br />

were extremely vulnerable to the ravages of moths. Above, Sir Hugh Plat (see<br />

p.55) in his Jewell House of Art and Nature advocates the use of wormwood to<br />

protect them, following ancient authorities such as Pliny and Dioscorides. A<br />

source read and heavily annotated by Plat, the Secrets of Alexis of Piedmont, which<br />

he nevertheless criticized for publishing untested and overly complicated<br />

recipes, reiterates this advice: ‘Take wormwood, or southernwood, the leaves<br />

of a cedar tree, and valerian and lay them in your coffers or presses where your<br />

clothes be, or in the pleats of your garments.’ But Ruscelli’s text also provides<br />

a clear rationale for why these substances in particular were thought to be<br />

effective: ‘These leaves and herbs are bitter of taste, and the savour or smell<br />

is very strong, which the vermin do abhor and cannot abide.’ In Renaissance<br />

Europe, textiles were often stored in cedar or cypress chests, since the natural<br />

resins in these wood were known to be a moth repellent. Shakespeare alludes<br />

to this practice in The Taming of the Shrew, when Gremio mentions ‘In cypress<br />

chests my arras counterpoints’ (tapestry quilts).<br />

From the last decades of the sixteenth century, new compilations of secrets<br />

appeared in England, marketed as household recipe books, with a female<br />

audience in mind. One such text was Plat’s Delightes for Ladies (1602). The fi rst,<br />

though, was John Partridge’s Treasurie of Commodious Conceits and Hidden Secrets<br />

(1573). And this book includes a description of a ‘fumigation for a press and<br />

clothes that no moth shall breed therein’. The recipe calls for a powder made<br />

of cypress wood, juniper, dried rosemary, storax, benzoin and cloves,<br />

combined with a powder from wormwood leaves. These<br />

ingredients were to be set on coals in a chafi ng dish.<br />

TEXTILES & CLOTHING<br />

Tapestry (detail).<br />

Wool and silk, Flanders,<br />

c.1540–55. This<br />

immense tapestry was<br />

woven for the Italian<br />

humanist Paolo Giovio,<br />

and once furnished the<br />

Palazzo Giovio in Como.<br />

Tapestries were usually<br />

reserved for special<br />

occasions and stored<br />

in protective canvas<br />

bags to help preserve<br />

them from damage.<br />

V&A: 256–1895<br />

61

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