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No More Goddess… (… in the blessed Holy Trinity ... - RasTa Ites

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Ras Iration I last reason<strong>in</strong>g is about <strong>the</strong> recognition by <strong>the</strong> Rastafari Nation of a Churchical<br />

Empresses Priesthood M<strong>in</strong>istry, look<strong>in</strong>g for <strong>the</strong> sett<strong>in</strong>g up of a Priestess body on <strong>the</strong> same ground with<br />

<strong>the</strong> ano<strong>in</strong>ted Ilect ones. It is obvious that adm<strong>in</strong>istrative and management responsibilities must be fully<br />

open to InI Rastafari Sisterhood. But concern<strong>in</strong>g <strong>the</strong> Priesthood, I totally disagree with <strong>the</strong> Iration I<br />

suggestion as wrong founded historically, culturally and spiritually. I consider <strong>the</strong> Elder is br<strong>in</strong>g<strong>in</strong>g an<br />

<strong>in</strong>appropriate answer to <strong>the</strong> very crucial issue of gender relationship with<strong>in</strong> <strong>the</strong> Rastafari Nation. Let InI<br />

scrut<strong>in</strong>ize properly <strong>the</strong> matter <strong>in</strong> details.<br />

1. Is Patriarchalism a white man foundation and monopoly? Elder Iration I argues that<br />

disrespect and bad behaviours which plague gender relationship with<strong>in</strong> Rastafari Nation is rooted <strong>in</strong><br />

“Judeo-Christian” <strong>in</strong>fluences (i.e. Western imperialist cultural dom<strong>in</strong>ation) which overwhelmed African<br />

cultures through slavery, colonization, or even through oldest cultural amalgamation processes like <strong>in</strong><br />

Ethiopia (?). This position is determ<strong>in</strong>ed by affirmation that patriarchalism is a White European cultural<br />

and economical feature. But actually <strong>the</strong>re is no evidence of that. The great respect of female<br />

contributions <strong>in</strong> Traditional African societies don’t contest that <strong>the</strong>y was, an still are, patriarchal societies.<br />

As example InI may consider <strong>the</strong> case of <strong>the</strong> last civilization “discovered” by white explorers: that<br />

was <strong>the</strong> black dreadlocks peoples of Papouasia-New Gu<strong>in</strong>ea, which never been submitted extensively to<br />

white supremacy until <strong>the</strong> 1960’s. Until today <strong>the</strong>se people present a very classical patriarchal cultural<br />

pattern, where political and churchical powers still are concentrated <strong>in</strong> <strong>the</strong> dom<strong>in</strong>ant male hands.<br />

Likewise, it was <strong>the</strong> case for African cultures prior to <strong>the</strong> white man irruption <strong>in</strong> Africa. African<br />

Patriarchalism is fully compatible with Empress organizational co-management. But InI must document<br />

<strong>the</strong> pivotal fact that matrifocality, as family pattern <strong>in</strong>herited from slavery and its ensu<strong>in</strong>g necessity of<br />

Blackman humiliation, still provides roots to matriarchalism, expressed as female-based endeavours to<br />

share <strong>the</strong> same (if not superior) JAH spiritual <strong>blessed</strong> ano<strong>in</strong>t<strong>in</strong>g position than male one.<br />

2. Is <strong>the</strong> biblical patriarchal pattern an European one? The fact that female leaders still play a<br />

prom<strong>in</strong>ent role <strong>in</strong> most of African societies (even not so apparent) does not mean <strong>the</strong>se societies turned<br />

to matriarchalism. They were and rem<strong>in</strong>d Patriarchal ones. A cultural read<strong>in</strong>g of Proverbs 31:10-31<br />

reveal <strong>the</strong> follow<strong>in</strong>g evidences:<br />

- The so-called “Judaeo-Christian” masterpiece (<strong>the</strong> Bible) actually describes <strong>the</strong> “Perfect<br />

Housewife” as an African woman, like those modern “Mama Benz” who control <strong>the</strong> biggest<br />

market places of Western Africa (Nigeria, Ben<strong>in</strong>, Togo<strong>…</strong>). This biblical portrait is one of a<br />

bus<strong>in</strong>ess woman, creative, productive and supportive. The European women are still fight<strong>in</strong>g to<br />

reach such an ideal.<br />

- Never<strong>the</strong>less, this expound<strong>in</strong>g portrait designs a different type of patriarchalism from <strong>the</strong> white<br />

oppressive one. This is marked through <strong>the</strong> fact that <strong>the</strong> only one male-quoted activity is <strong>the</strong><br />

belong<strong>in</strong>g to <strong>the</strong> Elder Council (political power), where <strong>the</strong>re is no mention of female<br />

participation (Pr 31:23). This fact still can be observed <strong>in</strong> almost any African town or village:<br />

2

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