Rude Awakenings - Forest Sangha Publications

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H Hajipur, 171–73, 182 Hanuman, 68, 89, 93, 202 Haribala, 87 Harijan, 82 Heart Sutra, 293n Hilsa, 196, 197, 198 Himalayas, 29, 35–36, 39, 67, 110 Gondwanaland and, 110 Rajagaha and, 223 Rajgir and, 219, 223 Tibetan refugees and, 211 Vaishali and, 156 Hinduism, x, 8, 31 Arjuna and, 30 Ayodhya and, 15 Bhagavad Gita and, 83 Nirvana Stupa and, 87 Husan Tsiang, 8, 47, 130, 165, 209, 211 I Ikhtiyar-ud-din-Muhammad, 207, 212 Indasala Cave, 235 Indian Mutiny, 25, 190 Islam, 8, 160. See also Muslims I-Tsing, 211, 293n J Jagdishpur, 218 Jainism, 98–99, 156, 244 Jalan, Mr., 184 Jayanti celebration, 91 Jethian, 236, 252 K Kabir, 183–84, 189 Kali, 135, 198, 207, 213 kamma, 196 Kanishka (emperor), 6, 165 Kapilavatthu, 52, 54–56 kar sevaks, 30 Kasia, 2, 79, 90 Khadi Emporium, 18 Khalsa, 190 Kolhua, 162 Koran, 189 ^0 i n d e x 06 3 1 5 Kosala, 115, 201, 221 Kushinagar, 2, 50, 65, 74–77, 79–99 Kusinara, 90, 104 L Lakshmi Narian Temple, 227–28 Lauriya Areraj, 107, 130, 133–34 Lauriya Nandangar, 107, 122–24 Licchavi republic, 150–52, 156, 158–59 Lord Ram, 30, 68, 190 Lucknow, 16, 20–25, 28–30, 97, 158 Lumbini, xi, 2, 9, 29, 33–68, 130, 153, 283 Lumbini Development Project, 43, 46 M Magadha, 4, 115, 151, 156, 201, 220–22 Maha Bodhi Society, 273, 283 Maha Bodhi Temple, 267–69, 273, 275, 280, 282 Maha Maya, 29, 45, 47, 52 Mahabharata, 124, 298 Mahakala, 206 Mahavira, 98–99, 156 Mahayana Buddhism, 95–96, 205, 212, 284, 299 Mara, 274, 282 Master Hua, 51 Metta Sutta, 140 Mother Ganga, 175–76 Mughals, 189, 190 Muslims, x, 31, 104 Aurangzeb and, 189–90 Ayodhya and, 15 Kabir and, 183–84 Nirvana Stupa and, 87 N Nagarjuna, 205–6 Nagpur, 82 Nalanda University, 5, 191, 200–12, 219, 255 Ñanissara, Mahathera U, 97 Nepal, 2, 32–35, 211. See also Lumbini New Delhi, 3–4, 6–7, 10, 13–20 Nibbana, 121
Nichiren, 154 Nipponzan Myohoji sect, 150, 153, 229, 230 nirvana, 64 Nirvana Stupa, 86–87 Nirvana Temple, 97 Noble Eightfold Path, 121 Nyaninda, Ven., 268, 272, 280 O Odantapuri Mahavihara, 207, 212 P Padmasambhava, 281 Pali language, 80 parinirvana, 85, 92 Parinirvana Stupa, 92 Patimokkha, 80, 87–88, 215 Patna, 97, 129–30, 166, 172–203, 217, 234, 256 Patna Museum, 166 Patna Zoological Gardens, 180 Pava, 102–3 Pilgrim’s Rest, 8, 13, 16–17 Prajna, 207 prajnaparamita, 185, 205 Prajnaparamita Sutra, 185 Prasad, Dasrat, 256–57 Prinsep, James, 124 Punjab, 117, 176, 190 Pure Land Buddhism, 284 R Rajagaha, 201, 220–23, 229, 234 Rajgir, 191, 217, 219–56, 259, 266, 276 Ramayana, 15 Rilke, Rainer Maria, 92, 290n Rocana, Sister, 44 S sadhus, 28, 201, 220, 244, 275, 301 Sakyan country, 57–58 samsara, 64, 134 Sangha, 39, 51, 64, 88, 219, 257 Common Era and, 206 ^0 i n d e x 06 3 1 6 defined, 301 Nirvana Stupa and, 87 Sattapanni Cave and, 227 seven principles and, 151–52 Vaishali and, 155, 166 Sangha Council, 152 Santi (Peace) Stupa, 230–31 Sattapanni Cave, 227, 228, 294n Savatthi, 201, 283 Second Buddhist Council, 152 shikar, 119 Shiva, 124, 133–35, 176, 196 Sikhism, 174, 176–79, 183–84, 189 Aurangzeb and, 189–90 Guru Gobind and, 190 Indira Gandhi and, 191 Singh, Naval Kishore, 141–44 Singh, Ram Rattan, 150, 177–79, 182–83, 191 Siswal Bazaar, 72, 76, 84, 88 Sri Lanka, 8, 207, 212, 269, 273–75, 283 State Bank of India, 129, 179–80 Sujata, 264, 275–76 Sumedho, Ajahn, 26–27, 37–38, 152, 204, 215, 230 T Teewali, Mr., 141–43 Thailand, 12–13, 28, 93, 214–15, 217 forest tradition of, x, 49 Sumedho in, 152 pilgrims from, 269, 273–74 wat and, 202–3 Thanissara, Sister, 218, 246, 282–83 Thant, U, 43 Thatcher, Margaret, 213 Theravadan Buddhism, 11, 17, 282, 284 Batchelor and, 279 defined, 302 First Sangha Council and, 227 Vaishali and, 158 Thunderbolt Vehicle, 284 Tibet, 8, 281–82 Burmese Vihara and, 230 China and, 213
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BUDDHISM Half raucous adventure and
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Rude Awakenings
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© 2010 Ajahn Sucitto & Nick Scott
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Contents Foreword by Stephen Batche
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Foreword This is a book about a pil
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of problems, recount just such a pi
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Preface What follows is the narrati
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The First Moon T H E M I D D L E L
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^0 f i r s t m o o n 06 chomping.
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deities with a divinity of shifting
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a j a h n s u c i t t o ^0 f i r s
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n i c k ^0 f i r s t m o o n 06 The
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^0 f i r s t m o o n 06 and pedestr
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^0 f i r s t m o o n 06 government
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^0 f i r s t m o o n 06 too attract
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a j a h n s u c i t t o 2 Over the
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^0 b o r d e r 06 managed to ignore
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^0 b o r d e r 06 Buddhist holy pla
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^0 b o r d e r 06 a Buddha except t
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^0 b o r d e r 06 the maelstrom, so
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^0 b o r d e r 06 I read a sign in
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^0 b o r d e r 06 to Bhairawa, the
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^0 b o r d e r 06 of homage to the
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^0 b o r d e r 06 the grass bank fa
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a j a h n s u c i t t o 3 Leaving H
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^0 l e av i n g h o m e 06 ascertai
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^0 l e av i n g h o m e 06 take aro
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egion and hauled it all the way up
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^0 l e av i n g h o m e 06 wanted u
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^0 l e av i n g h o m e 06 mother:
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^0 l e av i n g h o m e 06 We stopp
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^0 l e av i n g h o m e 06 to allow
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conversation changed, the monologue
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The Second Moon L U M B I N I T O V
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a j a h n s u c i t t o 4 The Obser
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^0 o b s e rv e r 06 with a lot of
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^0 o b s e rv e r 06 contemplative
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^0 o b s e rv e r 06 After that we
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forbidden. Religious duty.” I cou
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^0 o b s e rv e r 06 told me about
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^0 o b s e rv e r 06 to sit beside
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^0 o b s e rv e r 06 With this move
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^0 o b s e rv e r 06 the back; the
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^0 s e c o n d m o o n 06 live in t
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^0 s e c o n d m o o n 06 Eventuall
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^0 s e c o n d m o o n 06 to a pres
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^0 s e c o n d m o o n 06 of his kn
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^0 s e c o n d m o o n 06 found so
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^0 s e c o n d m o o n 06 of them s
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stupa, trying to keep awake, and th
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^0 s e c o n d m o o n 06 wanted to
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and a dark brown cloak over it clas
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^0 s e c o n d m o o n 06 from the
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River Gandak, Part 2
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^0 s e c o n d m o o n 06 ebbing ou
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violent attack of dysentery. With h
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^0 s e c o n d m o o n 06 That topi
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^0 s e c o n d m o o n 06 friendly
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^0 s e c o n d m o o n 06 The boat
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was time to fumble around in the da
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a j a h n s u c i t t o 7 The Kingd
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^0 t h e l aw 06 A sub-lieutenant i
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^0 t h e l aw 06 was built in the g
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to get over the worst of it. He als
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^0 t h e l aw 06 accept any fare at
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^0 t h e l aw 06 and milk sweets I
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the surrounding trees, and there we
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^0 t h e l aw 06 a small house near
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a j a h n s u c i t t o 8 Cycles No
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^0 c y c l e s 06 long while for th
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thosebirthsanddeathsconstituteadayi
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^0 c y c l e s 06 There was a tea s
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^0 c y c l e s 06 The land we were
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^0 c y c l e s 06 the Indian “Wes
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parothas straight from the pan; fiv
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^0 c y c l e s 06 ignore thirty boy
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a j a h n s u c i t t o ^0 c y c l
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a j a h n s u c i t t o 9 The Death
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^0 t h e d r u m 06 Once...when I w
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^0 t h e d r u m 06 was a way of en
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Sangha at Amaravati. Until after su
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scriptures describe the city as bei
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job, but had enough education to kn
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^0 t h e d r u m 06 Vaishali’s gr
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^0 t h e d r u m 06 less.” And th
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had been a notice proclaiming “Ph
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^0 t h e d r u m 06 Striding across
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Mid-Bihar
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is losing its customary bearings. L
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^0 t h i r d m o o n 06 I had learn
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^0 t h i r d m o o n 06 cycle—a v
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^0 t h i r d m o o n 06 the way acr
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^0 t h i r d m o o n 06 in Bettiah.
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^0 t h i r d m o o n 06 newspaper t
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^0 t h i r d m o o n 06 There is no
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^0 t h i r d m o o n 06 that India
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a j a h n s u c i t t o ^0 t h i r
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^0 t h i r d m o o n 06 bigoted mon
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a j a h n s u c i t t o 11 Dark Ang
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^0 da r k a n g e l 06 on. Then for
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^0 da r k a n g e l 06 directly in
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^0 da r k a n g e l 06 something co
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a cycle rickshaw-wallah who pulled
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^0 da r k a n g e l 06 is generousl
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^0 da r k a n g e l 06 body in orde
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majority of the populace than the e
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^0 da r k a n g e l 06 there are ma
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^0 da r k a n g e l 06 wound about
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It happens to everything eventually
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^0 da r k a n g e l 06 there. After
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^0 da r k a n g e l 06 I contemplat
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a j a h n s u c i t t o 12 Letting
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^0 l e t t i n g g o 06 enough for
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^0 l e t t i n g g o 06 marketplace
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^0 l e t t i n g g o 06 to be compl
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^0 l e t t i n g g o 06 there with
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^0 l e t t i n g g o 06 main road,
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^0 l e t t i n g g o 06 blue antelo
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^0 l e t t i n g g o 06 formlessnes
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^0 l e t t i n g g o 06 even, about
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een a stray they had found and kill
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cool—I started chanting softly. T
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^0 l e t t i n g g o 06 them, but m
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a j a h n s u c i t t o 13 Landing
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gone. And the diary too with all th
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^0 l a n d i n g 06 more assertive.
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manager facing each other, the poli
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I was left alone for the afternoon.
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a j a h n s u c i t t o ^0 l a n d
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^0 l a n d i n g 06 Ajahn Sucitto i
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^0 l a n d i n g 06 Ahlee, and the
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moment we were both convinced that
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^0 l a n d i n g 06 much either. I
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Page 285 and 286: a ministering angel—an English on
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Page 289 and 290: filter like the one I had been carr
Page 291 and 292: ^0 t h i r d m o o n 06 More than a
Page 293 and 294: ^0 t h i r d m o o n 06 Gotama milk
Page 295 and 296: ^0 t h i r d m o o n 06 the sun, al
Page 297 and 298: a j a h n s u c i t t o ^0 t h i r
Page 299 and 300: ^0 t h i r d m o o n 06 many-headed
Page 301 and 302: ^0 t h i r d m o o n 06 abandoned E
Page 304 and 305: Epilogue So many people helped us b
Page 306 and 307: P r e fa c e “The mindful exert t
Page 308 and 309: ^0 n o t e s 06 C h a p t e r 6 : S
Page 310 and 311: C h a p t e r 1 0 : T h e T r e a s
Page 312 and 313: Glossary Abhidhamma (Pali) one of t
Page 314 and 315: ^0 g l o s s a ry 06 chillum (Hindi
Page 316 and 317: ^0 g l o s s a ry 06 Mahayana (Sans
Page 318 and 319: ^0 g l o s s a ry 06 sabong (Hindi)
Page 320: Vinaya (Pali) the monastic discipli
Page 323 and 324: ^0 b i b l i o g r a p h y 06 Conze
Page 325 and 326: ^0 b i b l i o g r a p h y 06 Raven
Page 328 and 329: u d d h i s t p i l g r i m a g e R
Page 330 and 331: A Abhidhamma, 213, 284, 295 Adi Gra
Page 334 and 335: Nalanda and, 210-11, 213, 216 pilgr
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