1906 white fang jack london - pinkmonke - Pink Monkey
1906 white fang jack london - pinkmonke - Pink Monkey
1906 white fang jack london - pinkmonke - Pink Monkey
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90<br />
and gods. There were his gods, and there were other gods, and<br />
between them there was a difference. Justice or injustice, it was all<br />
the same, he must take all things from the hands of his own gods.<br />
But he was not compelled to take injustice from the other gods. It<br />
was his privilege to resent it with his teeth. And this also was a law<br />
of the gods.<br />
Before the day was out, White Fang was to learn more about this<br />
law. Mitsah, alone, gathering firewood in the forest, encountered<br />
the boy that had been bitten. With him were other boys. Hot words<br />
passed. Then all the boys attacked Mit-sah. It was going hard with<br />
him. Blows were raining upon him from all sides. White Fang<br />
looked on at first. This was an affair of the gods, and no concern of<br />
his. Then he realized that this was Mit-sah, one of his own<br />
particular gods, who was being maltreated. It was no reasoned<br />
impulse that made White Fang do what he then did. A mad rush of<br />
anger sent him leaping in amongst the combatants. Five minutes<br />
later the landscape was covered with fleeing boys, many of whom<br />
dripped blood upon the snow in token that White Fang’s teeth had<br />
not been idle. When Mit-sah told his story in camp, Gray Beaver<br />
ordered meat to be given to White Fang. He ordered much meat to<br />
be given, and White Fang, gorged and sleepy by the fire, knew that<br />
the law had received its verification.<br />
It was in line with these experiences that White Fang came to learn<br />
the law of property and the duty of the defense of property. From<br />
the protection of his god’s body to the protection of his god’s<br />
possessions was a step, and this step he made.<br />
What was his god’s was to be defended against all the world- even<br />
to the extent of biting other gods. Not only was such an act<br />
sacrilegious in its nature, but it was fraught with peril. The gods<br />
were all-powerful, and a dog was no match against them; yet<br />
White Fang learned to face them, fiercely belligerent and unafraid.<br />
Duty rose above fear, and thieving gods learned to leave Gray<br />
Beaver’s property alone.<br />
One thing, in this connection, White Fang quickly learned, and that<br />
was that a thieving god was usually a cowardly god and prone to<br />
run away at the sounding of the alarm. Also, he learned that but<br />
brief time elapsed between his sounding of the alarm and Gray<br />
Beaver’s coming to his aid. He came to know that it was not fear of<br />
him that drove the thief away, but fear of Gray Beaver. White Fang<br />
did not give the alarm by barking. He never barked. His method<br />
was to drive straight at the intruder, and to sink his teeth in if he<br />
could. Because he was morose and solitary, having nothing to do<br />
with the other dogs, he was unusually fitted to guard his master’s<br />
property; and in this he was encouraged and trained by Gray