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that I should obey Him? - Future Israel Ministries

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CHAPTER I<br />

INTRODUCTION TO THE ATTRIBUTES OF GOD<br />

A. GOD CANNOT BE KNOWN APART FROM HIS SELF-REVELATION<br />

To consider knowing God presupposes <strong>that</strong> God is. This being an assumed starting point<br />

(Heb. 11:6), we are specifically concerned here solely with the God of the Bible, the God of<br />

Genesis 1:1, the God of Adam, Abraham, Isaac, and Jacob, the God of the prophets, the<br />

God of the Apostles including Paul, and the God and Father of the Lord Jesus Christ, which<br />

God is one and the same in biblical Judaeo-Christianity.<br />

1. God cannot be known through self-discovery.<br />

Can a man, believing in God who he confesses not to know, find God? Man may<br />

attempt this quest, as was the case with Greek philosophy evidenced by its inability to<br />

deal with sin. Such a trail, <strong>that</strong> attempts to find light in the midst of darkness, is<br />

doomed to failure. When man is seen to take the initiative in the discovery of God,<br />

even though seeming pietistic motives are expressed, or probing ritualistic forms are<br />

employed such as meditation concerning self or the universe, whatever he discovers will<br />

only fall within the realm of his cognitive and analytical capacity. How futile it is for<br />

finitude to discover infinity or mortality to attain immortality. Zophar was correct<br />

when he exhorted Job concerning such an impossibility: “Can you discover the depth<br />

of God? Can you discover the limits of the Almighty? They are high as the heavens,<br />

what can you do? Deeper than Sheol, what can you know?” (Job 11:7-8). 1 Carl Henry<br />

well describes man’s arrogant futility at this point.<br />

God is not the Great Perhaps, a clueless shadow character in a Scotland Yard mystery. Far<br />

less is he a nameless spirit awaiting post-mortem examination in some theological morgue.<br />

He is a very particular and specific divinity, known from the beginning solely on the basis<br />

of his works and self-declaration as the one living God. Only theorists who ignore divine<br />

self-disclosure are prone to identify God as the nondescript John Doe of religious<br />

philosophy. 2<br />

Hence as John the Baptist declared: “A man can receive nothing unless it has been<br />

given him from heaven” (John 3:27; cf. Matt. 16:16-17).<br />

2. God can only be known through Self-disclosure.<br />

While man cannot come up to God, yet the wonder is <strong>that</strong> He is pleased to come down<br />

to man (Ex. 3:7-8; 19:11; Num. 11:16-17). The Scripture is abundantly clear <strong>that</strong> for<br />

man to know <strong>Him</strong>, God must take the initiative in finding man and making <strong>Him</strong>self<br />

known. Man is limited as a creature in being finite while at the same time he is limited<br />

1 F. Delitzsch comments on these verses: “The nature of God may be sought after, but cannot be found<br />

out.” Biblical Commentary on the Book of Job, I, p. 181.<br />

2 Carl Henry, God, Revelation and Authority, II, p. 7.

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